授課教師:李明璁(台大社會系)
上課地點:台灣大學新生教學館102大教室
上課時間:2018/5/16 19:30-21:30
出席人數:385人
閱讀文獻:
Chris Shilling,2009,「科技的身體」,《身體三面向:文化、科技與社會》第八章。
Donna J. Haraway,2010,〈賽伯格宣言〉,收錄於《猿猴、賽伯格和女人》第八章。
Mingtsung Lee(李明璁),2015,“The Gender Representation and Bodily Negotiation in Taiwan’s Occupy Congress Movement” in《日本ジェンダー研究》第18期,頁43-75。
中国,法律与外国人:国际舞台上的相互交融 ("China, Law, and the Foreigner: Mutual Engagements on a...Larry Catá Backer
外国人在中西法律交流中的角色类似于新中国前的情形。
这表明了中西法律交流的典型形态
这表明了中国人自身在“走出去”的战略中可以从中西法律交流中摄取经验。
内部思考:是否可以从党的“建设社会主义现代化”中发展出一套思维—以实事求是的态度来发展现代化。
外部:中国人是否可以避免西方曾经的错误,从而变成他国之上的“老外”?"China, Law, and the Foreigner: Mutual Engagements on a Global Stage," considered the structures of patterns of engagements between China and foreigners from the template well established by the end of the Qing dynasty. Drawing form those patterns, the paper developed a number of archetypes that I suggested could provide a useful framework for analysis. Those archetypes also suggested lessons for China as its now assumed the position of inferential foreigner in other states.
The Legal Campaign for Prostitution Abolition in canadamaxfungo
This document summarizes Canada's history of laws around prostitution and the recent legal campaign for abolition. It provides context on past laws criminalizing various parties. The Bedford case struck down laws as unconstitutional for putting safety at risk. New 2014 laws criminalize buying sex but not selling it, to reduce demand. The document argues prostitution discriminates and a Swedish-style model is needed to address harms, not a decriminalized or regulated system.
授課教師:李明璁(台大社會系)
上課地點:台灣大學新生教學館102大教室
上課時間:2018/5/16 19:30-21:30
出席人數:385人
閱讀文獻:
Chris Shilling,2009,「科技的身體」,《身體三面向:文化、科技與社會》第八章。
Donna J. Haraway,2010,〈賽伯格宣言〉,收錄於《猿猴、賽伯格和女人》第八章。
Mingtsung Lee(李明璁),2015,“The Gender Representation and Bodily Negotiation in Taiwan’s Occupy Congress Movement” in《日本ジェンダー研究》第18期,頁43-75。
中国,法律与外国人:国际舞台上的相互交融 ("China, Law, and the Foreigner: Mutual Engagements on a...Larry Catá Backer
外国人在中西法律交流中的角色类似于新中国前的情形。
这表明了中西法律交流的典型形态
这表明了中国人自身在“走出去”的战略中可以从中西法律交流中摄取经验。
内部思考:是否可以从党的“建设社会主义现代化”中发展出一套思维—以实事求是的态度来发展现代化。
外部:中国人是否可以避免西方曾经的错误,从而变成他国之上的“老外”?"China, Law, and the Foreigner: Mutual Engagements on a Global Stage," considered the structures of patterns of engagements between China and foreigners from the template well established by the end of the Qing dynasty. Drawing form those patterns, the paper developed a number of archetypes that I suggested could provide a useful framework for analysis. Those archetypes also suggested lessons for China as its now assumed the position of inferential foreigner in other states.
The Legal Campaign for Prostitution Abolition in canadamaxfungo
This document summarizes Canada's history of laws around prostitution and the recent legal campaign for abolition. It provides context on past laws criminalizing various parties. The Bedford case struck down laws as unconstitutional for putting safety at risk. New 2014 laws criminalize buying sex but not selling it, to reduce demand. The document argues prostitution discriminates and a Swedish-style model is needed to address harms, not a decriminalized or regulated system.
Sexual Assault Law Reform in Canada as a Catalyst for Social Change maxfungo
The document summarizes the history and evolution of sexual assault laws in Canada from 1892 to present. Key reforms include: (1) replacing gender-specific rape laws with sexual assault in 1983; (2) defining consent and limiting defenses in 1992; and (3) ongoing reforms to address issues like intoxication, age of consent, and fraud. However, reporting and conviction rates remain low due to entrenched social attitudes and evidentiary challenges in court.
1. Ronald Dworkin defends the philosophical thesis of the unity of value, that all values are fundamentally one.
2. He argues that values like ethics, morality, politics, law, and impersonal values are interconnected and not in conflict.
3. Dworkin presents a substantive account of core values like ethics, morality, political morality, law, legitimacy, justice, freedom, equality, and democracy to illustrate their underlying unity.
The document discusses several concepts from Rousseau's works, including:
1) Conflicts arise between claims of justice based on strength versus claims based on need or first possession, leading to violence.
2) Rousseau argues that justice comes from submitting to conditions imposed on others, and justice must be reciprocal to be accepted.
3) Putting the law above man is problematic, as the legislative power is essential to the state and laws must have ongoing force from the people's will to govern.
Cass Sunstein is an American legal scholar known for his extensive work on constitutional law, administrative law, and political philosophy. He has authored over 30 books and hundreds of articles on various topics. Some of his most well-known books include The Partial Constitution (1994), which critiques theories of constitutional interpretation; Nudge (2008), which explores libertarian paternalism; and Radicals in Robes (2005), which argues against extreme right-wing courts. Throughout his career, Sunstein has advocated for deliberative democracy and sought to reconcile individual rights with collective self-governance.
John Rawls was a political philosopher who argued that a just society should prioritize civil liberties and fairness. He believed that principles of justice could be determined through an "original position" where people chose principles without knowing their place in society. Rawls argued for two principles of justice: 1) Equal basic liberties for all, and 2) Social and economic inequalities must benefit society's least advantaged and be attached to positions open to all. He believed civil disobedience could be justified in instances of clear injustice where legal means of redress have failed without undermining the rule of law.