Luke 21, Times Of The Gentiles, Kingdom of God now, times of the Gentiles, wa...Valley Bible Fellowship
Luke Chapter 21, Not One Stone Upon Another, Jerusalem Was Destroyed In AD 70, Times Of The Gentiles or Fullness Of The Gentiles?, Nuclear Weapons in the Bible? , Is the kingdom of God now?, This Generation will not pass away, You will hear of wars and rumors of wars
New Testament Survey no.8: John - Book of Revelation Clive Ashby
As part of the Course on the New Testament, Session 8 provides an overview of the writing of John in the Revelation he received of the End Times. (This is part of the New Testament Survey Course taught at Harare Theological College - 2016)
Not unlike the effects of today’s Coronavirus, the older generation of Israel in the wilderness were dying. Numbers 20 begins with the death of Miriam (1) and concludes with the death of Aaron (28, 29). If you were to die today, what legacy would you leave? When was the last time you murmured or complained about something associated with COVID-19? What was your complaint? How did your criticism or complaint change you, your relationship with God and those around you? Why did the Lord send “fiery serpents among the people” (21:6)? What was Moses’ response when he heard their complaints and saw God’s judgment? (7) How should we be like Moses? What was the Lord’s response? (8) Why did Jesus compare Himself to Moses’ brazen serpent? (John 3:14-16) Why do many (sadly most) people refuse to look and live? (8)
Luke 21, Times Of The Gentiles, Kingdom of God now, times of the Gentiles, wa...Valley Bible Fellowship
Luke Chapter 21, Not One Stone Upon Another, Jerusalem Was Destroyed In AD 70, Times Of The Gentiles or Fullness Of The Gentiles?, Nuclear Weapons in the Bible? , Is the kingdom of God now?, This Generation will not pass away, You will hear of wars and rumors of wars
New Testament Survey no.8: John - Book of Revelation Clive Ashby
As part of the Course on the New Testament, Session 8 provides an overview of the writing of John in the Revelation he received of the End Times. (This is part of the New Testament Survey Course taught at Harare Theological College - 2016)
Not unlike the effects of today’s Coronavirus, the older generation of Israel in the wilderness were dying. Numbers 20 begins with the death of Miriam (1) and concludes with the death of Aaron (28, 29). If you were to die today, what legacy would you leave? When was the last time you murmured or complained about something associated with COVID-19? What was your complaint? How did your criticism or complaint change you, your relationship with God and those around you? Why did the Lord send “fiery serpents among the people” (21:6)? What was Moses’ response when he heard their complaints and saw God’s judgment? (7) How should we be like Moses? What was the Lord’s response? (8) Why did Jesus compare Himself to Moses’ brazen serpent? (John 3:14-16) Why do many (sadly most) people refuse to look and live? (8)
Amidst God's most severe judgments, the world will see his grace as well—in the future just like the present. Download the entire manuscript, study notes, and handout at BibleStudyDownloads.org (NT sermons link). You may also listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
History of Israel part 1 & 2 - PRRM Bible Study GroupAverell Gaspar
Old testament survey from Exodus to Nehemiah; series 1 of 5 parts. This is a 5-part series taking on the highlights of the Old Testament Historical books, except Genesis.
This study endeavors to cover the receding of the waters, the landing and location of the ark, the significant dates associated with the flood, and the function and meaning of the raven and the dove. All of these subjects and more are examined.
This is a slideshow of some of the prophecy illustrations from our website - http://SanctuaryofYeshua.wordpress.com.
You can go there to learn more about the Bible prophecies of Daniel and Revelation and about the Sanctuary, or Tabernacle. The fact that the Bible prophecies have been so accurately fulfilled by history shows that the prophecies which apply to the future will also be very exactly fulfilled. You will find much more about this o the website, as well as an illustrated timeline of all the prophecies in Daniel and Revelation so you can see visually how and when they were/are going to be fulfilled.
This intriguing account, structured chiastically, tells how God disinherits and scatters peoples across the earth and assigned members of His divine council to govern each nation (cf. Dt 32:8-9, ESV) -- before taking Israel as His special inheritance (cf. the Call of Abraham in Genesis 12f.) to establish His Kingdom.
SPURGEON, "TITLE. A Psalm of Praise; or rather of thanksgiving. This is the only psalm bearing this precise inscription. It is all ablaze with grateful adoration, and has for this reason been a great favourite with the people of God ever since it was written.
A verse by verse commentary on Psalm 105 dealing with giving thanks and praising God for all He has done, and for His eternal commitment to his covenant to Abraham.It goes on to describe the history of God leading His people into and then out of Egypt into the promised land.
Amidst God's most severe judgments, the world will see his grace as well—in the future just like the present. Download the entire manuscript, study notes, and handout at BibleStudyDownloads.org (NT sermons link). You may also listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
History of Israel part 1 & 2 - PRRM Bible Study GroupAverell Gaspar
Old testament survey from Exodus to Nehemiah; series 1 of 5 parts. This is a 5-part series taking on the highlights of the Old Testament Historical books, except Genesis.
This study endeavors to cover the receding of the waters, the landing and location of the ark, the significant dates associated with the flood, and the function and meaning of the raven and the dove. All of these subjects and more are examined.
This is a slideshow of some of the prophecy illustrations from our website - http://SanctuaryofYeshua.wordpress.com.
You can go there to learn more about the Bible prophecies of Daniel and Revelation and about the Sanctuary, or Tabernacle. The fact that the Bible prophecies have been so accurately fulfilled by history shows that the prophecies which apply to the future will also be very exactly fulfilled. You will find much more about this o the website, as well as an illustrated timeline of all the prophecies in Daniel and Revelation so you can see visually how and when they were/are going to be fulfilled.
This intriguing account, structured chiastically, tells how God disinherits and scatters peoples across the earth and assigned members of His divine council to govern each nation (cf. Dt 32:8-9, ESV) -- before taking Israel as His special inheritance (cf. the Call of Abraham in Genesis 12f.) to establish His Kingdom.
SPURGEON, "TITLE. A Psalm of Praise; or rather of thanksgiving. This is the only psalm bearing this precise inscription. It is all ablaze with grateful adoration, and has for this reason been a great favourite with the people of God ever since it was written.
A verse by verse commentary on Psalm 105 dealing with giving thanks and praising God for all He has done, and for His eternal commitment to his covenant to Abraham.It goes on to describe the history of God leading His people into and then out of Egypt into the promised land.
The flow, major themes and character of Psalms Book 2: Psalms 42-72.
Where book 1 had psalms that were personal in nature, book 2 tends to concern community. Many consider Book 2 to be poetically like Exodus. Many of the authors in Book 2 and 3 are Levites.
Songs from the 'Sons of Korah' Open the book.
Believers may be a bit like 'the sons of Korah' who should be 'in the grave' but have been delivered. Being delivered does not preclude struggles or even persecution.
Psalm 14 comes back expansively as a block of five psalms on judgement and forgiveness. Jesus like Solomon reign is expansive. Solomon, poetically so, Jesus literally so.
Asaph has one Psalm. Asaph probably being Asaph the seer from the time of David who led a group of Levites to minister before the Ark on Mt Zion when it was moved from the house of Obed Edom the Gittite after recovery from the Philistines.
One Psalm is dedicated to Jeduthun
Spurgeon, “This is one of the alphabetical psalms, composed with much art, and, doubtless, so arranged that the memory might be aided. The Holy Spirit condescends to use even the more artificial methods of the poet, to secure attention, and impress the heart.
Spurgeon, “The song is one and indivisible. It seems almost impossible to expound it in detail, for a living poem is not to be dissected verse by verse. It is a song of nature and of grace. As a flash of lightning flames through space, and enwraps both heaven and earth in one vestment of
glory, so doth the adoration of the Lord in this Psalm light up all the universe, and cause it to glow with a radiance of praise. The song begins in the heavens, sweeps downward to dragons and all deeps, and then ascends again, till the people near unto Jehovah take up the strain. For its
exposition the chief requisite is a heart on fire with reverent love to the Lord over all, who is to be blessed for ever.
The book of Psalms contains some of the most beautiful poetry ever written, but many people find that these verses describe human problems so well that they make excellent prayers. The book of Psalms is the place to go when you're hurting.
Understanding The Bible Part Five Psalms, Isaiah, Tobit, Judith, and EstherEdward Hahnenberg
Part Five presents the classification of Psalms as well as the possible borrowing of textual material from the Ugaritic culture. The Book of Isaiah is discussed as three separate texts with three different authors. Also discussed are the Books of Tobit, Judith, and Esther.
Unexpected Discord In The Psalms - Psalm 73 though 89 version 8 ppt.pdfMichael Scaman
Following the MIC DROP mountain peak high which ends Psalms book 2, Psalm book 3 opens with a lament over national destruction and yet beings 'surefly God is good to Israel'
Unexpected Discord In The Psalms - Psalm 73 though 89 version 5 ppt.pdfMichael Scaman
Following the mountaintop experience of the ending of book 2. The mic drop psalm 72 is followed by a crisis of faith in book 3, but begins 'surely God is good to Israel'
A verse by verse commentary on Psalm 106 dealing with praise
and thanksgiving for God is good and his love endures forever.
Then it goes on to deal with the relationship of God and His
people with the ups and downs that came as they were led by
Moses.
Unexpected Discord In The Psalms - Psalm 73 though 89 version 9 ppt.pdfMichael Scaman
The mountaintop mic drop of an ending of Psalms book 2 moves to a valley of struggle opening with 'surely God is good to Israel' in a book significantly concerning crisis of faith
A verse by verse commentary on Psalm 104 dealing with praise for God who clothes Himself with splendor and majesty, and wraps Himself in light. It goes on to praise God for all He does as Creator of all nature. It ends with great praise again.
Calvin, “In this Psalm David congratulates himself and the whole Church upon the fact, that a seat had at length been appointed for the ark of the covenant, and that God had chosen a place where his name should be continually called upon. Afterward, to incite and encourage the faithful
to engage in the worship of the sanctuary, he briefly declares, that the prosperous condition of the people depended upon God's having chosen the seat of royalty to be at Jerusalem, from whence it was his purpose to defend, maintain, and assist his people.”
Psalms book 1: David's first book of PsalmsMichael Scaman
A short look at the themes in the book and how Jesus is seen in the book. The New Testament says the law presents in a sense pictures of heavenly realities and there is provision for a King in the law so it should be no surprise if the King of Kings is portrayed using the life of David ( as well as other kings)
Book 1 tends to have psalms that are personal in nature.
Additionally often Book 1 is taken as poetically like Genesis and has themes
concerning man and the blessed man in particular.
We concentrate on the flow, themes and connections themes to theme.
Messianic Psalms for General Board Professional Development Seminar February ...DanielSegraves1
I am scheduled to make a presentation titled "The Messiah in the Psalms" to the General Board of the United Pentecostal Church International on February 26, 2023. The occasion is General Board Professional Development Seminar for board members and their spouses. To make sure the presentation is available to all attendees, I am posting it here.
A verse by verse commentary on Psalm 117, the shortest of them all, but still with many comments dealing with praise for the love and faithfulness of the Lord.
A verse by verse commentary on Psalm 66 dealing with David saying, "Shout with joy to God, all the earth! Sing the glory of His name..." David goes on to praise God for many things, and especially that God has heard his prayers.
Session 07 New Testament Overview - Gospel of LukeJohn Brooks
Session 07 New Testament Survey Class
Overview of the Gospel of Luke
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
Session 26 Old Testament Overview - Haggai, Zechariah, and MalachiJohn Brooks
Session 26 Old Testament Overview -
Haggai, Zechariah, and Malachi
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
Session 20 Old Testament Overview
Nahum, Habakkuk & Zephaniah
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
Session 14 Old Testament Overview - Ecclesiastes & Song of SolomonJohn Brooks
Session 14 Old Testament Overview
Ecclesiastes & Song of Solomon
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
1. Old Testament
Core Seminar
Class 12
“Psalms”
Old Testament Overview
1
This Hubble photo is of a small portion of one of the largest-seen star-birth regions in the galaxy, the Carina Nebula. Towers of cool
hydrogen laced with dust rise from the wall of the nebula. The pillar is also being pushed apart from within, as infant stars buried inside it fire
off jets of gas that can be seen streaming from towering peaks. Credit: NASA, ESA, and M. Livio and the Hubble 20th Anniversary Team
(STScI). <http://asd.gsfc.nasa.gov/archive/hubble/>
2. 2
Psalms 148: Praise to the LORD from Creation
1 Praise the LORD! Praise the LORD from the heavens; Praise Him in the heights!
2 Praise Him, all His angels; Praise Him, all His hosts!
3 Praise Him, sun and moon; Praise Him, all you stars of light!
4 Praise Him, you heavens of heavens, And you waters above the heavens!
5 Let them praise the name of the LORD, For He commanded and they were created.
6 He also established them forever and ever; He made a decree which shall not pass
away.
7 Praise the LORD from the earth, You great sea creatures and all the depths;
8 Fire and hail, snow and clouds; Stormy wind, fulfilling His word;
9 Mountains and all hills; Fruitful trees and all cedars;
10 Beasts and all cattle; Creeping things and flying fowl;
11 Kings of the earth and all peoples; Princes and all judges of the earth;
12 Both young men and maidens; Old men and children.
13 Let them praise the name of the LORD, For His name alone is exalted; His glory is
above the earth and heaven.
14 And He has exalted the horn of His people, The praise of all His saints --- Of the
children of Israel, A people near to Him. Praise the LORD!
3. 3
Psalms 149: Praise to God for His Salvation and Judgment
1 Praise the LORD! Sing to the LORD a new song, And His praise in the assembly of
saints.
2 Let Israel rejoice in their Maker; Let the children of Zion be joyful in their King.
3 Let them praise His name with the dance; Let them sing praises to Him with the
timbrel and harp.
4 For the LORD takes pleasure in His people; He will beautify the humble with
salvation.
5 Let the saints be joyful in glory; Let them sing aloud on their beds.
6 Let the high praises of God be in their mouth, And a two-edged sword in their hand,
7 To execute vengeance on the nations, And punishments on the peoples;
8 To bind their kings with chains, And their nobles with fetters of iron;
9 To execute on them the written judgment --- This honor have all His saints. Praise
the LORD!
4. 4
Psalms 150: Let All Things Praise the LORD
1 Praise the LORD! Praise God in His sanctuary; Praise Him in His mighty firmament!
2 Praise Him for His mighty acts; Praise Him according to His excellent greatness!
3 Praise Him with the sound of the trumpet; Praise Him with the lute and harp!
4 Praise Him with the timbrel and dance; Praise Him with stringed instruments and
flutes!
5 Praise Him with loud cymbals; Praise Him with clashing cymbals!
6 Let everything that has breath praise the LORD. Praise the LORD!
5. Introduction to Psalms
5
• Often called the Hymnal of the Bible.
• Many of the psalms have provided power and solace during
times of sadness and great joy.
• The question for us is, how do they speak to us?
• Psalms is one way God has given us to talk to him in a way that
honors him while never minimizing the trials we know.
• Calvin called this book “‘An Anatomy of all the Parts of the
Soul’; for there is not an emotion of which any one can be
conscious that is not here represented as in a mirror. Or rather,
the Holy Spirit has here drawn to the life all the griefs, sorrows,
fears, doubts, hopes, cares, perplexities, in short, all the
distracting emotions with which the minds of men are wont to
be agitated.” (Comm. p. xxxvii)
• God gave us his own words to use as our words in good times
and in bad times.
6. 6 Questions to be Answered
6
• Questions:
1. What are the Psalms?
2. Who wrote the Psalms, and when?
3. How are the Psalms structured?
4. What are the different kinds of Psalms?
5. How do the Psalms point to Jesus?
6. How do we read the Psalms as Christians?
7. 1. What are the Psalms?
7
• It is a collection of 150 musical poems and prayers with different
human authors and characterized by different literary forms.
• All were written in Hebrew
• Some unfamiliar words that appear in the psalms - such as Selah -
are probably notes for musical or worship direction.
• Many of them have introductory notes, which we can treat as
reliable.
• The traditional Hebrew title comes from a word that means
“songs of praise” – tehillim.
• The title “Psalms” comes from the first Greek translation of the
Old Testament, taken from the word psallo “to pluck,” a word
used in context of stringed instruments.
8. 8
• Many of the psalms were composed for and sung on special
occasions. For example, at least five psalms (2, 21, 72, 101, and
110) were created for the coronation of the king.
• Some of the Psalms appear to have been connected with
historical events. For example, fourteen psalms are linked to
historical episodes in the life of David (Psalms 3, 7, 18, 30, 34, 51,
52, 54, 56, 57, 59, 60, 63, and 142)
• The various titles are from tradition and not necessarily inspired.
9. 9
• The Psalms are entirely poetry, the language is condensed and
conveys its meaning through image and structure.
• English poetry tends to work through sound, rhythm and rhyme.
• Hebrew poetry uses “parallelism” to either reinforce, contrast or
develop and expand an idea.
• Example of reinforcement: Psalm 103:10:
he does not treat us as our sins deserve
or repay us according to our iniquities
• Example of contrast: Psalm 63:8
My soul clings to you;
your right hand upholds me
• First, it shows our desire to hold onto God – then it turns the idea
around and reminds us of the opposite - that He holds us.
• God arranged the verses deliberately using rhetorical devices that
make them accessible to all peoples of all languages.
10. 2. Who Wrote the Psalms and When?
10
• The psalms were written by different people over a long period.
• Moses wrote Psalm 90 in the 14th century B.C.,
• Ezra, may have written Psalm 119 and a few other psalms after
the exile—about 1000 years after Moses.
• The Sons of Korah (temple worship leaders who wrote Psalms 42-
49, 84-85, and 87-88)
• Asaph (another worship leader wrote 12 psalms, including Psalm
50 and Psalms 73-83)
• Solomon, David’s son, wrote Psalm 72
• David: Seventy three Psalms were been written by David,
according to the superscriptions. “The Psalter opens with a flurry
of Davidic psalms and closes with a similar grouping (3-9; 11-32;
34-41; 138-145)” (Dempster, 194).
• It is possible that Ezra compiled and organized them in their
present form for use in the rebuilt Temple.
11. 3. How are the Psalms Structured
11
• The psalms are divided into five books
– Each book concludes with a doxology - a special song of praise
to God.
– Book 5 ends with five doxologies (145-150)
– They are not part of book 5 but a conclusion to all
• Book 1 includes Psalms 1-41 - probably was assembled during
David’s lifetime or shortly after.
• The first two psalms are worth noting.
– Psalm 1 presents two types of people: a righteous and a
wicked man.
– The tree imagery could be of the Garden.
• So who is this model of righteous living?
12. 12
• Psalm 2, which follows, is not here by accident.
– Verse 2, the kings of the take their stand against the LORD and his
Anointed One (Messiah).
– Verse 5: he rebukes them.
– Verse 6: His King is installed.
– Verses 7-9: I will proclaim the decree of the LORD: He said to me, ‘You are
my Son; today I have become your Father. Ask of me, and I will make the
nations your inheritance, the ends of the earth your possession.”
• A promise of the messianic figure, who will be King, and Messiah
and Son and who will rule over the earth.
• These are followed by 30 Psalms by David, calling attention to
Him – the Messiah!
13. 13
• Book 2 includes Psalms 42-72
– They often address – the Messiah & difficulty experienced by
individual people
– Speaking generally, these are psalms of great comfort.
• Book 3 includes Psalms 73-89
– Many were probably written after the exile to Babylon, and
may have been written as a source of comfort and solace in
this time of national catastrophe
– They help us understand the apparent triumph of evil men,
and how fleeting it is in light of God’s greater purposes
• Book 4 includes Psalms 90-106
– Shows the importance of worship in the wake of the exile.
– They stress divine kingship and contrasts it with human
kingdoms.
– Psalm 110 is a good example of this.
14. 14
• Book 5 – Psalms 107-150 also stresses divine kingship
– It is the longest section - its main theme is praise to God
– Includes the “songs of ascents,” Psalms 120-134 that pilgrims
used as they approached the temple.
– It includes the emotional low point of the Psalms—137—
where the horrors of the Babylonian pillage of Jerusalem are
captured in a handful of searing images.
– Then builds back up, with another set of the psalms of David,
to finish with the burst of praise.
– The theme of this section is summed up well by Psalm 150:6:
“Let everything that has breath praise the LORD.”
15. 4. What are the Different Kinds of Psalms?
15
There are many different views on this, but generally speaking, we
can sort the psalms into ten different kinds:
1. Psalms of lament
2. Psalms of thanksgiving
3. Psalms of praise (these are hymns)
4. Enthronement psalms
5. Royal psalms
6. Psalms of Zion
7. Psalms of wisdom: like we looked at in Psalm 1.
8. Psalms of Trust
9. Liturgies
10. Torah Psalms – Psalm 119
16. 16
Example of a lament psalm – Psalm 3:
• First, the psalmist addresses God. v. 1a: “O Lord.”
• Next, the psalmist lays out his complaint to God. vv. 1–2
• Not a pity party instead it turns & confesses trust in God. vv. 3–6
• He cries out for God to deliver him from his troubles. v. 7.
• Usually followed by an assurance of God’s merciful and faithful
character. v. 8a.
• Finally, a concluding prayer, generally of praise, but sometimes a
repetition of the need for deliverance. v. 8b.
• The psalms of lament do not pretend that everything goes well
for those who trust in God. Rather, they encourage us to take our
cares to God, and trust him to deliver us.
17. 17
Example of a thanksgiving psalm – Psalm 30:
• Expressions of gratitude to God for what he has accomplished.
• Typically follow a standard form.
• Verse 1: he invokes God.
• Verses 2-3: the motive for giving thanks.
• Verses 4-10: addresses God, often remembering his original plea.
• Verses 11-12a: he recounts God’s response.
• Verse 12b: Finally, by giving God thanks.
18. 18
Example of a praise psalm – Psalm 148:
• Similar to the thanksgiving psalms, but lack a reference to the
worshiper’s earlier problems or God’s recent intervention.
• Centered on the praise of God for his own sake.
• SSR Structure.
• Summons to praise. vv. 1–4, 7–12.
• Reasons for praise. vv. 5–6, 13–14a.
• Recapitulation of praise. Sometimes this is very brief. v. 14b.
19. 5. How do the Psalms Point us to Jesus?
19
• Psalm 18 reads, “The LORD has dealt with me according to my
righteousness; according to the cleanness of my hands he has
rewarded me. For I have kept the ways of the LORD; I have not
done evil by turning from my God” (vv. 20-21).
• Can you read and pray this in your quite time?
• Read Luke 24:44
• So how did he “fulfill” what was written about him in the Psalms?
• “The Ancient Love Song: Finding Christ in the Old Testament” by
Charles Drew he calls the Psalms “Songs of the Messiah.”
• He divides them into two types:
– songs about the Messiah
– songs by the Messiah.
20. 20
Psalms about the Messiah
They’re not too hard to recognize. Many focuses our attention on the king of
Israel to the point they must be prophetic:
• 45:1-2 My heart is stirred by a noble theme as I recite my verses for the
king…You are the most excellent of men and your lips have been anointed
with grace, since God has blessed you forever.
– v. 6 Your throne, O God, will last for ever and ever; a scepter of justice
will be the scepter of your kingdom. See Heb. 1:8,9
– v. 17 I will perpetuate your memory through all generations; therefore
the nations will praise you for ever and ever.
• 72:8 He will rule from sea to sea and from the River to the ends of the
earth.
– vv. 11-12 All kings will bow down to him and all nations will serve
him. 12 For he will deliver the needy who cry out, the afflicted who
have no one to help. See Acts 4:26
– v. 17 May his name endure forever; may it continue as long as the
sun. All nations will be blessed through him, and they will call him
blessed.
• 110:1 Jesus quotes this: Matt. 22:41-45, Mark 12:35-37
21. 21
Psalms by the Messiah
Psalms put words and experiences of David into the mouth and life of
Jesus as if they were by the Messiah.
• Jesus clears the temple (John 2:14-17) because Psalm 69:9, “Zeal for
your house consumes me.”
• Jesus goes to his death (John 15:25) because Psalms 35:19 and 69:4,
“They hated me without reason.
• And describing his own heart’s turmoil (John 12:27) quotes David in
6:3-4.
• Some of Jesus’ last words are taken from the Psalms: “My God, my
God, why have you forsaken me?” (Matt 27:46; Ps 22:1); “I thirst”
(John 19:28; Ps 69:21); “Into your hands I commit my Spirit” (Luke
23:46; Ps 31:5).
• Peter points to Psalm 16 to explain the resurrection: “You will not
abandon me to the grave, nor will you let your Holy One see decay”
(Acts 2:22-36; Ps 16;10).
• The psalmist’s experiences and words are being put into Jesus’
mouth and life.
22. 6. How Do We Read The Psalms As Christians?
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Four broad lessons here:
1. Read with sensitivity to the Psalm type, original Old Testament
meaning, and its location in the canon.
• An explicitly messianic Psalm, like Psalm 2, will be read differently than a
song of lament, like Psalm 3, or a confession, like Psalm 51.
2. Read them as the songs of the perfect God-fearing man—the
Messiah.
• The book of Psalms is one way God gave to us to talk to him in a way
that honors him while never minimizing the trials we know.
• Jesus faced our temptations, trials, and miseries.
• He “offered up prayers and petitions with loud cries and tears to the one
who could save him from death.”
• In the Psalms, we must listen for the voice of the Messiah which opens
are understanding . Read them as if Jesus is speaking.
23. 23
• Jesus was the 2nd Adam - the true Son of God that Adam wasn’t.
• He federal head for all who would be sons of God.
• The true Israel, the one who could resist temptation for 40 days.
• Jesus, in his birth, life, ministry, death, and resurrection, redoes
redemption history. He does it all over again.
• Who is that paradigmatic righteous man in Psalm 1? It can only
be Christ.
• He is the ideal of righteousness in every way throughout the
Psalms and throughout the Bible.
• In the Psalms he is the kingly-Davidic, messianic figure, the new
Adam.
• In the psalms, we get him as both king and servant.
24. 24
3. We read them for ourselves THROUGH the Mediator.
• As Christians, we approach the throne through Christ our
mediator with confidence.
• As you read the Psalms, keep Christ—mentally—continually at
your side.
• Goldsworthy: “We should not be seduced into thinking that the
Psalms can speak from and of themselves to us. If they speak to
us of God, they must speak to us of the God who has finally
revealed himself in Jesus Christ. If they speak to us of sinners,
they speak to us of those who are outside of Christ. If they speak
of the judgment of God, they speak to us of the curse of the law
that Christ suffered for his people on the cross. If they speak to us
of the faithful, the godly, or the righteous, they speak to us first
of Christ, and only then of those who are redeemed in Christ”
(Whole Bible, 200).
25. Conclusion
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• So being sensitive to context, we can understand the Psalms as
both an amazing
– model of prayer for us and
– as a giant arrow pointing to Christ.
– They draw us to true worship.
“At the most profound theological level, worship is a spectator sport. We
gather to watch the Father vindicate his Son in the preaching of the gospel
and to watch the Son give praise to his Father in the praises of our lips. For
the Spirit Christ indwells us, and that Spirit lives to extol the Father and the
Son” (Charles Drew ).
• Use the Psalms as God’s perfect gift to gain access to that
marvelous theater of worship