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Literature presentation
Taslima nasrin
Brief history of partition
1. the partition took place on the 14th august 1947 when the British Indian
province of Bengal was divided between India and Pakistan
2. Hindu west Bengal became a province of India whilst the Eastern
predominantly Muslim became a province of Pakistan
3. In 1971 after the Bangladesh liberation War, the Eastern Province of
Bengal had now become an independent country now known as
Bangladesh
4. In independent Bangladesh, state sponsored discrimination of Hindus
largely stopped. But like India, the two communities relationship
remains tense and occasional communal violence occurred, such as in
the aftermath of Babri mosque demolition, migration to india continues
to present day although now it is mostly due to economic reasons and is
not limited to Hindus alone.
MODERN MAP OF INDIA
POSITIVE NEGATIVE
A new life for some people to start
afresh
Discrimination and separation of
different classes therefore violence and
Communal riots taking place
The poverty rate has declined
considerably since independence, and
per-capita income has doubled from
1975 levels in Bangladesh
Large sums of refugees, people were
lost and isolated, estimated that over 10
million people fleed across the border
More jobs available as new
infrastructure and devlopment of the
country in progress
Mass destruction and loss of lively hood
EFFECT ON PEOPLE
Taslima nasrin
Lajja: Synopsis
Lajja is about a Bengali family, the Duttas, who are Hindus by
birth, but are atheists in their belief system. The family consists
of Sudhamoy and his wife, Kiranmoyee, and their two adult
children, Maya and Suranjan.
Based on 1992 riots in Bangladesh following the babri masjid
demolition, during which there was widespread violent riots in
Bangladesh, against its Hindu minority community, it also
mentions in detail two other significant events in Bangladesh
history:
Characters of the book.
Sudhamoy (Nilanjana’s father)
Kiranmoyee (Nilanjana’s mother)
 Suranjan (Nilanjana’s brother)
Nilanjana aka Maya.
Impact of the book on the people
• The Bangladeshi government filed a case
against Nasrin on the charges of "hurting
religious feelings of the people". Over 300,000
people demanded her death while general
strikes were called all over the country to
demand Taslima's execution in 1994. The
people also offered $2000 to anyone who
killed her. A non-bailable arrest warrant was
also issued against her.
Taslima Nasrin- Migration
1993 novel Lajja or Shame, in which a Hindu family is
persecuted by Muslims this publication changed her life
and career dramatically. She had written against Islamic
philosophy, angering many Muslims of Bangladesh, who
called for a ban on her novel. August 1994 she was brought
up on "charges of making inflammatory statements," and
faced death threats from Islamic fundamentalists and
religious Muslims.. "militant faction threatened to set loose
thousands of poisonous snakes in the capital unless she
was executed." After spending two months in hiding, at the
end of 1994 she escaped to Sweden, consequently ceasing
her medical practice and becoming a full-time writer and
activist.
Life in Exile-After fleeing Bangladesh in 1994, she spent the next 10
years in exile in the West. She returned to the east and relocated to
Kolkata, India, in 2004, where she lived until 2007. Nasrin left for the
West again in 2008.
1994–2004, exile in the West -Leaving Bangladesh at the end of
1994, she lived in exile in Western Europe and North America for 10
years. Her Bangladeshi passport had been revoked; she was granted
citizenship by the Swedish government and took refuge in Germany .
She then had to wait for 6 years (1994–1999) to get a visa to visit
India, and never got a Bangladeshi passport . Later In March 2000, she
visited Mumbai.
2004–2007, life in Kolkata-In 2004, she was granted a renewable
temporary residential permit by India and moved to Kolkata in the
state of West Bengal, though it refused to grant her Indian citizenship.
Post- colonialism
Highlighting the post-colonial
term in lajja
Post-colonial literature addresses the problems and
consequences of the de-colonization of a country and
of a nation, especially the political and cultural
independence of formerly colonial peoples, it also
covers literary, which justify racialism and
colonialism and political tension.
Taslima Nasrin a contemporary woman novelist who
presents the agony of the post colonial citizens of
Bangladesh. Their quest for self-identity is the pivotal
point in her novel 'Lajja' .
Nasrin questions the conversion of Bangladesh into
an Islamist state, leading to the treatment of Hindus
as second class citizens.
"Let us live, let us go away."
when they were tortured and terrorised by the political and religious
heads.
When they were uprooted out of the ancestral home along with the
other members of the family. They found it hard to adjust to the
new surroundings and would often wake up crying at night and
remember the beloved home they
had left behind.
All through the book, we can see people tortured, humiliated and
living in fear for no fault of their own. People who have fought for
the independence of their country, being ostracized due to the
religion they were born into.
It is also written with anger and sadness that anyone who believes in
equality, human rights, democracy and secularism, would feel.
Relating to the current situation
TASLIMA NASREEN . CONCEPT OF Colonialism

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TASLIMA NASREEN . CONCEPT OF Colonialism

  • 2. Brief history of partition 1. the partition took place on the 14th august 1947 when the British Indian province of Bengal was divided between India and Pakistan 2. Hindu west Bengal became a province of India whilst the Eastern predominantly Muslim became a province of Pakistan 3. In 1971 after the Bangladesh liberation War, the Eastern Province of Bengal had now become an independent country now known as Bangladesh 4. In independent Bangladesh, state sponsored discrimination of Hindus largely stopped. But like India, the two communities relationship remains tense and occasional communal violence occurred, such as in the aftermath of Babri mosque demolition, migration to india continues to present day although now it is mostly due to economic reasons and is not limited to Hindus alone.
  • 4. POSITIVE NEGATIVE A new life for some people to start afresh Discrimination and separation of different classes therefore violence and Communal riots taking place The poverty rate has declined considerably since independence, and per-capita income has doubled from 1975 levels in Bangladesh Large sums of refugees, people were lost and isolated, estimated that over 10 million people fleed across the border More jobs available as new infrastructure and devlopment of the country in progress Mass destruction and loss of lively hood EFFECT ON PEOPLE
  • 6. Lajja: Synopsis Lajja is about a Bengali family, the Duttas, who are Hindus by birth, but are atheists in their belief system. The family consists of Sudhamoy and his wife, Kiranmoyee, and their two adult children, Maya and Suranjan. Based on 1992 riots in Bangladesh following the babri masjid demolition, during which there was widespread violent riots in Bangladesh, against its Hindu minority community, it also mentions in detail two other significant events in Bangladesh history:
  • 7. Characters of the book. Sudhamoy (Nilanjana’s father) Kiranmoyee (Nilanjana’s mother)  Suranjan (Nilanjana’s brother) Nilanjana aka Maya.
  • 8. Impact of the book on the people • The Bangladeshi government filed a case against Nasrin on the charges of "hurting religious feelings of the people". Over 300,000 people demanded her death while general strikes were called all over the country to demand Taslima's execution in 1994. The people also offered $2000 to anyone who killed her. A non-bailable arrest warrant was also issued against her.
  • 9. Taslima Nasrin- Migration 1993 novel Lajja or Shame, in which a Hindu family is persecuted by Muslims this publication changed her life and career dramatically. She had written against Islamic philosophy, angering many Muslims of Bangladesh, who called for a ban on her novel. August 1994 she was brought up on "charges of making inflammatory statements," and faced death threats from Islamic fundamentalists and religious Muslims.. "militant faction threatened to set loose thousands of poisonous snakes in the capital unless she was executed." After spending two months in hiding, at the end of 1994 she escaped to Sweden, consequently ceasing her medical practice and becoming a full-time writer and activist.
  • 10. Life in Exile-After fleeing Bangladesh in 1994, she spent the next 10 years in exile in the West. She returned to the east and relocated to Kolkata, India, in 2004, where she lived until 2007. Nasrin left for the West again in 2008. 1994–2004, exile in the West -Leaving Bangladesh at the end of 1994, she lived in exile in Western Europe and North America for 10 years. Her Bangladeshi passport had been revoked; she was granted citizenship by the Swedish government and took refuge in Germany . She then had to wait for 6 years (1994–1999) to get a visa to visit India, and never got a Bangladeshi passport . Later In March 2000, she visited Mumbai. 2004–2007, life in Kolkata-In 2004, she was granted a renewable temporary residential permit by India and moved to Kolkata in the state of West Bengal, though it refused to grant her Indian citizenship.
  • 12. Highlighting the post-colonial term in lajja Post-colonial literature addresses the problems and consequences of the de-colonization of a country and of a nation, especially the political and cultural independence of formerly colonial peoples, it also covers literary, which justify racialism and colonialism and political tension. Taslima Nasrin a contemporary woman novelist who presents the agony of the post colonial citizens of Bangladesh. Their quest for self-identity is the pivotal point in her novel 'Lajja' . Nasrin questions the conversion of Bangladesh into an Islamist state, leading to the treatment of Hindus as second class citizens.
  • 13. "Let us live, let us go away." when they were tortured and terrorised by the political and religious heads. When they were uprooted out of the ancestral home along with the other members of the family. They found it hard to adjust to the new surroundings and would often wake up crying at night and remember the beloved home they had left behind. All through the book, we can see people tortured, humiliated and living in fear for no fault of their own. People who have fought for the independence of their country, being ostracized due to the religion they were born into. It is also written with anger and sadness that anyone who believes in equality, human rights, democracy and secularism, would feel.
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  • 15. Relating to the current situation