2. OBJECTIVESParticipants will be able to
+ describe the importance of “community connectedness” for individual and
population health;
+ understand how observational data can be used to identify communities
and heterogeneity within them; and
+ generate strategies for studying communities and implementing health
interventions among them.
+
4. Tonnies
Durkheim
Gemeinschaft
Based on feelings of
togetherness and
bonding between
members.
Gesellschaft
Based on reliance on one
another and ability to
leverage relationships for
personal gain.
Mechanical
Solidarity
Cohesion comes
from connection and
homogeneity
Organic
Solidarity
Cohesion comes from
interdependence on one
another
Collectivism Individualism
Community Society
What is
community?
5. Group
Isolates
Recognizes Authority
Values Personal
Freedom
Accepts Risk
Collectivists
Recognizes Authority
Values Solidarity
Avoids Risk
Individualists
Disregards Authority
Values Personal
Freedom
Manages Risk
Dissenters
Disregards Authority
Values Solidarity
Embraces Risk
Grid
What is
community?
Low Cohesion High Cohesion
HierarchicalEgalitarian
6. Speech
Codes
“Speech and thought have
been elaborated as
specialized tools for decision-
making, but the social
structure still retains a strong
grip on its members, even to
the extent that its underlying
assumptions are not
challenged.”
“Speech forms are firmly
embedded in a stable social
structure. The primary use of
language is to affirm and
embellish the social structure
which rests upon
unchallengeable
metaphysical assumptions.”
“Here are the people
who live using
elaborated speech to
review and revise
existing categories of
thought. To challenge
received ideas.”
“The social structure
has lost its grip...is
unstable, a transitional
phase…the individual is
valued above the social
structure.”
Family
Control
Elaborated Restricted
PositionalPersonal
Where do
these sort of
cultural
categories
come from?
10. “ This new world of networked individualism
is oriented around looser, more fragmented
networks that provide on-demand succor.
Such networks had already formed before the
coming of the internet. Still, the revolutionary
social change from small groups to broader
personal networks has been powerfully
advanced by the widespread use of the
internet and mobile phones.
Barry Wellman
Sociologist, University of Toronto
11. Rosser et al. (2008) “Are communities dying or in transition?”
Heterosexuals are integrating into gay neighborhoods, gay venues are disappearing, gay event
attendance is decreasing, volunteerism at gay organizations is in decline, visibility of gay
communities is increasing.
Rowe & Dowsett (2008) “Role for gay community in prevention?”
The ethos of safe sex which once bound the community is gone. Subcultures, intertwined in risk,
and ambivalence about the gay community has emerged as a new normal for gay communities.
Holt (2011) “Gay men and ambivalence about ‘gay community.’
The concept of 'personal communities' may better reflect the ways in which gay men engage
with each other and their social networks.
Zablotska et al. (2012) “Gay men’s participation in community life”
The proportion of men who socialized mainly with gay men declined and the Internet use to
connect with sex partners increased over time. Gay social engagement was associated with HIV
positive serostatus, unprotected anal intercourse with regular partners and a high frequency of
HIV/STI testing.
Kelly et al. (2013) “Exploring the gay community question.”
Experiences of gay community are shaped principally by network relations rather than residential
proximity to gay institutions,
Community Decline
Researchers
are
increasingly
concerned
about gay
men’s
community
involvement
12. PLACE|SPACE
+
Analysis
• Multivariable Linear Regression Analysis
with logged outcome variable and robust
standard errors to account for
heteroscedasticity
Variables
• App-User Density
• 2014 Census & National Household
Survey Data
Sampling
• Grid of Sampling Points across the
area
• Count number of Grindr profiles
within 1 mile.
15. West End
Strathcona &
Mt. Pleasant
0
5000
10000
15000
20000
25000
30000
0 50 100 150 200
AverageDisseminationAreaPopulation
Density
1-mile Sampling Area App User Density
App User
Density by
Population
Density
19. VIRTUAL SPACES
+
Analysis
• Multivariable Linear Regression Analysis
with logged outcome variable and robust
standard errors to account for
heteroscedasticity
Variables
• App-User Density
• 2014 Census & National Household
Survey Data
Sampling
• Grid of Sampling Points across the
area
• Count number of Grindr profiles
within 1 mile.
20. Community
Based
Organizations
ID
Description of
Organization
Months of
Observation
Number of
“Facebook Fans”
Number of
Posts Shared by
Organization
Number of
Engagements
1 AIDS Service Organization 78 1,168 1,458 1,281
2a Gay Men’s Research
Organization
47 422 578 262
2b Anti-Stigma Social Media
Campaign*
10 1,126 242 524
3 AIDS Fundraising
Organization
79 1,578 699 1,385
4 Gay Men’s Health
Organization
80 2,290 2,166 3,184
5 LGBT2SQ Pride
Organization
74 8,813 1,791 7,405
6 AIDS Service Organization 65 1,015 1,921 675
7 Queer Community
Organization
80 5,571 3,607 9,351
8a Youth-led Health
Organization
74 1,097 758 824
8b Peer-led Program for
Young GBT2SQ*
54 716 851 598
Median (Q1, Q3) 74 (57, 79) 1,147 (1,036, 2,112) 1,155 (714, 1,889) 1,053 (617, 2,734)
Total 639.55 23,796 14,071 25,489
25. 719 participants recruited; 119 (16.6%) were seeds
COLOUR: white = HIV-negative; black = HIV-positive; grey = unknown
SHAPE: circle = 16-24 years; square = 25-39 years, triangle = 40+ years
RDS Chains
in
Momentum
Health Study
27. Recruitment
of Cohort
Gay-identified: 79.9% (n=655)
Ever had an HIV test: 92.2% (n=730)
HIV-negative: 78.6% (n=551) Social Time with GBM: >25%: 67.7% (n=592)
<$30k/yr: 72.9% (n=485)
P6M sduCAS: 36.3% (n=291) || CAS: 62.3% (n=504)
White: 68.8% (n=585) || Indigenous: 9.5% (n=50)
“Always” Uses condoms: 57.6% (n=426)
Age <24: 21.9% (n=147) || Age ≥40: 34.9% (n=296)Online Sex Seeking: 67.3% (n=586)
28. 49% 51%
78% 70%
80%
66%
39%
29%
83%
54%
25%
30%
76%
62%
22%
27%
0%
10%
20%
30%
40%
50%
60%
70%
80%
90%
100%
1 2 3 4 5 6 7 8
Proportion(%)
Visit Number
Lives in the West End/ Downtown (in P6M)
Believes Community involvement is Important/Somewhat Important
Went to Gay Bars and Clubs More than Monthly (in P6M)
Attended Gay Group Meetings (in P6M)
Read Gay News Media (in P6M)
Spent More than 50% of Social Time with Other GBM (in P6M)
Sought Sex Online Using Apps or Websites (in P6M)
Went to the Most Recent Pride Parade (in P12M)
Community
Involvement
Across Visits
29. Wellman (2001, 2003) “Networked Individualism?”
Online and offline participation in voluntary organizations and politics are
positively correlated.
Penard (2010) “Virtual Ties”
Volunteerism and trust are associated with online socializing. But online
socializing may reduce face-to-face contact with friends.
Neves (2013) “Social Capital and Internet”
Review highlights a mixture of studies in the literature, but a positive
relationship between internet use and social capital is uncovered.
Bauernschuster (2014) “Surfing Alone?”
No evidence of negative effects of the Internet on several aspects of social
capital.
Internet Use and Social Capital
Internet
doesn’t
seem to be
the driving
force
behind the
decline.
30. Any vs. None
>Monthly vs.
monthly/none
More than
monthly vs. <
monthly
Play on gay sports team 1.24 (0.73-2.09) 1.14 (0.60-2.15) 1.31 (0.61-2.81)
Attend gay specific groups 1.32 (0.84-2.07) 1.29 (0.89-1.87) 1.32 (0.84-2.07)
Attend gay bars/clubs 1.33 (0.95-1.87) 1.22 (0.91-1.65) 1.41 (1.01-1.97)
Read gay bars/clubs 0.85 (0.63-1.14) 0.85 (0.63-1.14) 1.72 (1.18-2.49)
Pride parade participation 0.99 (0.73-1.34) - -
Number of groups attended 1.11 (0.96-1.29) - -
Bivariate sensitivity analysis of factors associated with
online sex seeking vs. none
Bivariable Multivariable
Social Time Spent with Gay Men
26-75% vs. <25% 2.20 (1.58-3.08) 1.99 (1.33-2.97)
>76% vs. <25% 1.54 (0.96-2.48) 1.17 (0.66-2.08)
Collectivism 1.07 (1.01-1.14) 1.08 (1.01-1.16)
No. of Facebook Friends 1.09 (1.05-1.13) 1.08 (1.03-1.13)
Selected covariates of online sex seeking vs. none
Online
dating
doesn’t
seem to be
associated
with lower
community
involvement
31. HOW DO YOU GO
ABOUT WORKING
WITH A COMMUNITY?
+
33. Barrett & Pollack (2005) “Whose Gay Community?”
Non-white, working-class men are less likely to connect to the gay community
and identify as gay.
Fraser (2008) “Young men, queer and theories of gay community”
Despite the widely held perception that queer is supplanting gay among young
same-sex attracted men in Australia, participants do not support this
assumption. Further, conventional models of community (vs. individualism)
continue to prioritize sameness and cooperation for common goals. Yet,
participants feel excluded from community by their own differences.
Goltz (2014) “Shifting Generational Perspectives and tensions.”
Emergent generational divide in the conceptualization and articulation of "gay
identity" as well as how this identity is understood in relation to "the gay
community."
Lewis (2015) “Community Cleavages”
Perceived hierarchies of acceptance for the various subgroups as well as an
age effect wherein middle-aged men perceive the least acceptance for all
groups. These differences are linked with the uneven impact of social, political,
and institutional changes relevant to gay and bisexual men in Canada.
Community Cleavages
38. • Read gay news/ media, P6M
• Attended gay group meetings, P6M
• Attended gay pride parade, P12M
• Spent >50% social time with GBM
• Attended gay bars, P6M
• Played on gay sports team, P6M
• Used apps to seek sex, P6M
• Used websites to seek sex, P6M
• Had Facebook, Currently
LCA
Indicators
Gemeinschaft—often translated as community (or left untranslated)—refers to groupings based on feelings of togetherness and on mutual bonds, which are felt as a goal to be kept up, their members being means for this goal.
In a society exhibiting mechanical solidarity, its cohesion and integration comes from the homogeneity of individuals—people feel connected through similar work, educational and religious training, and lifestyle. Mechanical solidarity normally operates in "traditional" and small-scale societies.[2] In simpler societies (e.g., tribal), solidarity is usually based on kinship ties of familial networks.
Gesellschaft—often translated as society—on the other hand, refers to groups that are sustained by it being instrumental for their members' individual aims and goals.
Organic solidarity comes from the interdependence that arises from specialization of work and the complementarities between people—a development which occurs in modern and industrial societies.[2] It is social cohesion based upon the dependence individuals have on each other in more advanced societies. Although individuals perform different tasks and often have different values and interests, the order and very solidarity of society depends on their reliance on each other to perform their specified tasks.
50’s
Red Scare
McCarthy
60’s
Independence
Movements
Vietnam War
Berlin Wall
The Beatles
JFK
Civil Rights (US)
MLK
70’s
Pentagon Papers
Watergate
Rising Urbanization
Rising Income Inequality
Rising Individualism
Networked Individualism
Longitudinal declines in
the proportion of Vancouver GBM who feel that community connectedness is important to them (p < 0.0001),
visit gay bars and clubs at least monthly (p < 0.0001),
go to gay group meetings (p < 0.0001),
read gay news media (p < 0.0001), and seek sex online (p < 0.0001).
Meanwhile, there was no significant changes in
the proportion of men attending the annual gay pride parade (p = 0.3710)
who spent more than 50% of their social time with other GBM (P = 0.60)
There was even an increase in the proportion of men living in the West End (p = 0.0013).
All indicators were measured over the past six months (P6M), at study visits taking place between 2015 and 2017 except for pride parade attendance (P12M) and importance of community connectedness (Current). Trend significance for all models was determined using generalized linear mixed effects models for all visits with visit number as the primary explanatory variable, person and RDS chain as fixed effects, and age and relationship arrangement (i.e., single, married/monogamous, partially open/open) as confounder variables.
The cell values above are aggregated across all observed visits. Transitions occurred horizontally across the transition matrix, with each class on the left axis representing the class that a visit started in and each class on the top axis representing the class that a visit ended in.
Conventional <-> Club
Street <-> Assorted
Street -> Limited
Assorted -> Conventional
Club ->Assorted
Sex -> Conventional