The document summarizes research on the attitudes of madrassa teachers in Mardan, Pakistan toward teaching and learning English. It finds that most teachers have a positive evaluation and view of English and see its value. While some see it as un-Islamic, most recognize its importance for interacting in the global community and presenting Islam abroad. The research concludes that madrassa teachers want to learn English to better preach and teach Islam internationally. It recommends further research on madrassa students' attitudes toward learning English.
The status of english language learning in madrassas at district mardan muhammad saleem 2
1. The Status of English Language
Learning in Madrassas at District
Mardan
Dr Karim Dad
Ms Syeda Tehseen Zahra
Muhammad Saleem
2. Introduction
Education is a learning process of helping new generations to gain the
necessary information and horizon, and to develop their personality while
preparing themselves to be a part of community life (Oguzkan, 1974).
It is important to learn foreign language to be a part of community life in
the globalizing world (Arslan, 2015)
3. Introduction
Both globalization and the continuation of colonial language policies by the
governments of Pakistan have increased the pressure of English on all other
languages (Tariq, 2003)
Attitude Measurement
Semantic Differential
Status of English Language (no longer official language of Pakistan)
4. To explore the perception of madrassas’ teacher regarding
the learning of English language.
To analyse the attitudes of madrassas’ teachers towards
English language.
Objectives
5. Osgood's Semantic Differential (1957)
By Osgood, Suci and Tannenbaum
Presented in their book ‘The Measurement of Meaning'
The semantic differential technique reveals information on
three basic dimensions of attitudes
Theoretical Framework
6. Theoretical Framework
Evaluation is concerned with whether a person thinks positively or negatively
about the attitude topic (e.g. dirty – clean, and ugly - beautiful).
Potency is concerned with how powerful the topic is for the person (e.g. cruel
– kind, and strong - weak).
Activity is concerned with whether the topic is seen as active or passive (e.g.
active – passive)
7. Methodology
Data collection Questionnaires-Unstructured
Convenient Sampling
Participants- 50
5 Questionnaires distributed in each madrassa
8. List of Madrassas
Darul Uloom Hanfia Malakand Road Jalala Pul Mardan
Miftahul Uloom Hashnagharo Killi Sher Garh
Madrassa Anwarul Quran, Sarwar Abad
Islamia Jawahirul Quran Takkar Road Takht Bhai
Madrasa Noorul Huda Wal Quran Nawan Killi
Madrasa Jamia Uloomul Quran Wal Sunnat Moh: Piran
Darul Uloom Islamia Anwarul Uloom Nazim Abad Nali Par Hoti Mardan
Jamia Haqul Quran Sector G Sheih Maltoon Mardan
Idiara Hifzul Quran-o-Tajweed Ghaznawi Colony, Mardan
Madrassa Azahri Shahbaz Garhi.
9. Analyses
Analyses made on three levels as below:
Evaluation
Example:
‘Da English ba sang zda ko’
‘English zuban da wakht taqaza da’
Potency
Example: Islam ta pa English zda kwalo ki gunah nashta
Activity
Example:
Dunyawi ilam da akhirat ilam sara zarori dai aw da dunywi ilam dapara English
zuban pakar dai
10. Discussion
The integrated system of education has raised the level of madrassa
teachers towards learning of English language.
Terrorism was a time of exposure to different communities.
11. Findings
Evaluation, thirty five madrassa teachers showed positive attitude
towards English language learning while fifteen madrassa
teachers showed negative attitude towards English language
learning.
Potency, thirty madrassa teachers showed kind attitude while rest
showed unkind attitude.
Activity, forty madrassa teachers showed that English language
learning is an active part of learning while the rest showed to be
the passive part of learning
12. Conclusion
The madrassa teachers want to learn English language, as it is an
international language.
They are practicing to learn it in order to preach and present Islam
on different platforms.
The learning of English language is favoured as per the madrassa
teacher discourse.
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