Relativism In America

Relativism In America
Culture in and of itself is one of the most complicated topics to discuss. I, a muslim palestinian
woman born and raised in Canada can view both sides of such an argument as critical cultural
relativism is something that the muslim community is very well common with. Nancy Scheper–
Hughes mentioned her previous work as a community organizer and the differentiation of working
as an anthropologist– which means she was only there to 'observe' but not fully commit to truly
helping out those she was researching. Nowadays– everyone globally does just that, observe those in
need from afar by watching and posting videos online but not taking the right steps to help end a
visible problem. As for mortality, when it comes to cultures; western imperialism often takes a toll.
Some people view cultural practices as right or wrong. Sadly, it is not that easy; as to a white man a
certain tradition such as burning a widow on her husband's funeral might be considered wrong to
him, people that carry such a tradition ... Show more content on Helpwriting.net ...
For instance, when the subject of a hijab– a scarf traditionally worn by Muslim women promoting
modesty, which is absurdly seen as 'oppression' by others. Oppression and injustice first comes to
mind to most western societies; thinking that a female is forced and ripped away from her freedom
to follow a 'family tradition'. Although this may apply in some cases such as in more undeveloped
countries such as afghanistan/ india– this surely isn't the right form of beliefs we follow. Us muslim
woman are given the right and choice to show our bodies to only those that we want to– avoiding all
types of sexualization that happen on a day to day basis. Since most uneducated westernized people
only get their knowledge from news on foreign countries, they automatically assume that the whole
culture and religious itself is toxic and brutal to
... Get more on HelpWriting.net ...

Veiling Essay
Does someone's dressing affect the way people treat them or look at them? In two article the authors
explain their main argument, that muslim covering does not hold any threat against other people and
that they should not be banned for many reasons that they explain throughout the text. The first
article is "Veiled Intentions: Don't Judge a Muslim by her Covering " by Maysan Haydar, the author
explains that veiling is not oppressive, and that the practicing of covering a woman's hair and body's
is their choice and it is not oppressed by men in their culture it is also not something negative to
look upon of. While in the other article "Veiled Threats?" by Martha Nussbaum she goes against
claims to ban burqas because she argues that banning ... Show more content on Helpwriting.net ...
To appeal to her intended audience she used Ethos because she uses personal experience to explain
her evidence, this gives a personal insight in her life and the audience can see how her experience
has helpt her protecting her of sexual pressure. As for logos she used it for explanation of cause and
effect, since she wears the veil she doesn't go through much sexual pressure as other women. This
claim is somewhat weaker than the other one because it doesn't use a lot of detailed evidence of how
it protects a woman, it explains two points in two different scenarios but none of them really explain
any other type of protection, towards sexual pressure. The author could have used other evidence,
such as other detailed explanations of how her hijab protected her in other places that she has been
too.
The second claim Haydar makes is that many Muslim women in america are not forced to veil. The
evidence she uses to back up this claim is that her parents gave her the choice to wear the hijab or
not and in addition she uses the Koran to show that it's not forced upon in any way. The koran states
: "Let there be no compulsion in religion" (2:256) A second evidence she uses for this claim to
explain that wearing a hijab is a choice is that even though she moved away from parents to New
York, she continued to veil even though her parents weren't around and she also mentions that she
will let her

Wearing a Uniform of Oppression Essay
Wearing a Uniform of Oppression
Having lived my whole life by the teachings of the Islamic faith, I understand the appreciations and
values associated with the Hijab. However, also living in Canada, a pro–western society, I also see
how some might see it as an oppression set upon Muslim women; objectively isolating them from
the rest of society. I believe that the Hijab means much more than just a piece of cloth covering a
woman's hair. It represents their identity and their pride. It is considered to be the flag of their way
of life, their religion. Unfortunately, people of other cultures see it as a horrific tradition of the past
that degrades a woman's rights and freedoms.
Catherine Meckes, a Canadian journalist argues ... Show more content on Helpwriting.net ...
Of course, every group has its fanatics, but it shouldn't be the representing image for the whole
group.
Furthermore, Ms. Meckes mentions that the Hijab is an unnecessary degrading practice of the past
that Islam is spreading throughout the globe. The Hijab isn't something that originated solely from
Islam. Long before the rise of Islam, women wore veils that covered their heads as a sign of love
and submission to God. Take in, for instance, the mother of Jesus, Mary. Upon all her portraits, she
is wearing a veil covering her head. Muslims and Christians, who make up almost half of the
population on Earth, have some sort of gratitude and appreciation towards the Hijab. Why is it so if
the Hijab is the uniform of oppression? Why would half of the world's population value a garment
that oppresses and degrades a woman's rights and freedoms? Hence, we cannot say that wearing
Hijab is a degrading attribute for women and that Islam is infesting the world with this garment
promoting a mockery of liberation. Thus, I disagree with Ms. Meckes describing the Hijab, as
backwardness, submissiveness and degradation.
How you choose to dress yourself shouldn't be the main focal point of judgements that are passed on
to you. Hijabs, and other garments similar to Hijabs such as Turbans, aren't a way of oppression.
They're also not just a piece of cloth that one has decided to cover him or herself

Argumentative Essay On The Hijab
The Hijab
The wearing of a hijab or also known as a veil has lately become a problematic issue in numerous
locations around the world, in particularly the Western part of the world. Hijab or veil is a headscarf
that is regularly worn by Muslim women. Muslim women will wear a veil as a sign of favor to their
faith. On the opposite side, others will wear it because they have no other choice from the pressure
of their family members and religion. Individuals will even argue that the wearing of a hijab is a
spiritual liberation. Other individuals will have a difference in opinion by saying that by wearing a
hijab is an unjust to women, they believe that the wearing of a hijab is part of a Muslim system that
brings women under command and control.
Here in the United States, some individuals think that by wearing a hijab you are you enforcing the
belief that Muslim women are being forced to wear one despite the reason that some of these
women wear it's a sign of freedom. Therefore, it appears that to some women, the veil is unjust;
while other women feel it is not unjust but a decision they made on their own in dedication to their
religion. Still, for many women especially the ones in Western countries, they have no choice and
for that reason alone, they are being made to wear a ... Show more content on Helpwriting.net ...
Therefore, equality activists should use this argument to fight for the rights of Muslim women both
in western countries and in the Muslim countries. Putting on a hijab should not be a symbol of
liberation or oppression. Muslim women should be allowed to choose what to wear, because they
have equal rights like any other person from any religious group. Donning the hijab should be a
choice and not obligatory as many Muslim countries have made it appear to Muslim

Thesis About Hijab
Dr. Seuss once said "Why fit in when you were born to stand out." We live in a society where being
different defines you. It could be from where you're from, the way you talk, the way you look, the
way you dress, even who you love. Whatever it is, it makes you unique, it makes you YOU!!! So
must be wondering what is it exactly that defines me, right? Well.... it's on my head! Like, literally,
it's on my head! Well.... more like wrapped around my head. So what is it exactly that's wrapped
around my head? It's called a hijab, also known as a headscarf.
The word Hijab is a Arabic word which means "to cover." Those who wear a hijab refer to
themselves as a hijabi(s). The hijab is usually referred to by many names, in which the most
common are ... Show more content on Helpwriting.net ...
In fact, the hijab is slowly becoming a prominent part of our society today, whether we know it or
not. We have Ibtihaj Mohammed, a hijab–wearing US Fencing Olympic athlete, who competed at
the 2016 Rio Olympics. Just recently, it was announced that she would have a Barbie doll made in
honor of her. Which means the first hijabi doll, which is a big deal to me, to every hijabi out there,
who had yearned for a doll that looked like her. We have Mona Haydar, a upcoming rapper, activist
and artist. Her song "Hijabi" was one of 2017's top protest songs and it was named as one of the top
25 feminist anthems of all time. And then we have Hailma Aden, a 19–year–old hijab–wearing
model who walked Yeezy season 5 show at New York Fashion Week and became the first hijab–
wearing women on the cover of

From Behind The Veil In A Thousand Splendid Suns
Many middle eastern women that have religions like Muslim or Islamic are either required or
choose to wear a form of veil, whether fully covered or just their hair, but lots of women who have
can decide still choose to wear these articles of clothing. The most commonly known veils are
burqas and hijabs, although there are much more options that all range on preference and religion. In
middle eastern culture, religion and clothing are two main customs that they practice, which
includes women being or not being oppressed by headpieces. "A Thousand Splendid Suns" is a book
based on the Afghanistan war, showing the viewpoint of two women and how their different lives
collide. "From Behind the Veil" is a story about a middle eastern veiled woman meeting a man and,
by religion, is forbidden from seeing him, but she continues to see him in the privacy of her burqa.
Also, "Online Store to Produce Hijabs for barbies" is an article written about a woman starting a
business that supports the Muslim community that wear headscarves and is letting them be better
accepted into society through Barbie doll accessories. All of these writings can be connected
through one common article of clothing; burqas and hijabs and how the women wearing them have
the same varying opinions on them, just as the rest of the world does.

Muslim Women Wearing The Veil
Another item of religious attire amongst Muslim women which has been highly debated is the
headscarf. According to Werbner (2007), "the headscarf which is a religious symbol is often seen as
the refusal to integrate by many European countries"(2007:165). Yet many Muslim women would
contest the opinion of the veil being a device of social control and hindrance of social cohesion.
Telegraph journalist Khan (2015), stated that it is not the Hijab which holds Muslim women back, it
is prejudice. Her article suggests that wearing the Hijab does not affect social cohesion, ignorance
from wider society does. Media outlets often portray religious clothing as negative for example
Malik (2013) an author for the telegraph writes about Muslim women being

Advantages Of Hijab
Hijab (head scarf)
Hijab is a piece of material that mostly Muslim women wear on their heads to hide their hair and
"beauty" from the public. the wearing of head scarf varies from person to person, it can be as
extreme as hide all of the hair, face, eyes forehead, ears, neck and upper part of the breasts, or as
casual as just cover the back of the head or as people say in Kurdistan "they are just hiding their hair
clip". Within the Muslim society there are two sides on the wearing of Hijab. The first side is the
pro–Hijab side; this side is divided into two other parts, the women who wear it to practice their
religion and the women who are forced to wear the Hijab. The second side is Muslim women that
are against the wearing of Hijab and see it as an act of domination of men and subordination of
women. In my belief Hijab should only be worn if it is for the right reasons as such, for the respect
of religion and go. ... Show more content on Helpwriting.net ...
Their argument for wearing the Hijab is that Allah has required Muslim women to wear the Hijab
and conceal their beauty. Another argument that they usually give is that they don't want society to
concentrate on their beauty they want society to concentrate on their personality and their
intelligence. The second view, says that women should wear the Hijab because it protects them from
sexual harassment from men, majority of the women that wear the Hijab for this particular reason
only are usually forced by their families and male figures to wear the Hijab. The men believe that
their women would have a higher social prestige and will be respected by other men in

Religious Rights : Freedom Of Rights
Every individual has the right to entertain the religious beliefs they choose, and they should be able
to declare them openly without fear. Being unable to demonstrate and practice the religion of choice
is a discrimination of the Charter alone. The Charter explicitly states under section two that
everyone has the following fundamental freedoms: "freedom of conscience and religion; freedom of
thought, belief, opinion and expression, including freedom of the press and other media of
communication..." When a Muslim wears her niqab she feels pride in her religion, it makes her feel
some sense of security. In numerous cases, saying that these women cannot wear their religious
headscarves is a form of oppression. Nonetheless, if society wants women to feel empowered they
should choose if they want to wear it, but cannot be obliged to, or not to. There was a Toronto case
where a judge had to decide whether a Muslim woman could wear her niqab while testifying as the
alleged victim in a sexual–assault case. The judge had decided that the woman must remove her
niqab, leaving the woman bare–faced. A niqab is a form of expression for an innumerable number of
Muslim women; it is a part of their religion and subsequently a part of the individual. However, the
judge should have been able to judge based on the evidence provided and it should not matter how
the alleged victim is clothed. These women were raised and normalized to life with the niqab.
People should look at others on a

Why Do Muslim Women Wear The Hijab?
For or Against the Hijab The Hijab worn by Muslim women has been a very controversial topic for
many years. Some believe that the Hijab should no longer be work while others believe it should be
up to the Muslim women whether they choose to wear the Hijab or not. I Believe it should be their
choice, whether they wear the hijab or not. I believe Muslim women should be allowed to choose
whether they wear the Hijab or not because it shows their religion, their background, and it shows
who they are and how they want people to see them. Any woman should be allowed to show who
they are with confidence. If a Muslim woman chooses to not wear the Hijab, that doesn't make her
any less Muslim. "Some Islamic scholars believe head covering is an obligation

Veiling Body Stories By Hamzeh Summary
Throughout Deveiling Body Stories: Muslim Girls Negotiate Visual, Spatial and Ethical Hijabs by
Manal Hamzeh, she examines the lives of four young Muslim girls named Layla, Amy, Douja, and
Abby, and how the hijabs affect each of them. The girl's ages ranged from fourteen to seventeen and
she met with them over a period of fourteen months. Hamzeh was able to acquire a lot of interesting
information about the girls and their lives at home. Three types of hijabs were explained, visual,
spatial, and ethical. Before reading Hamzeh's writing I did not realize that there was more than just
wearing the hijab, but now I understand it is much more complex. In her writing she states the three
hijabs, "She showed that the hijab is not only the narrow and static visual representation of the head
scarf some women wear. It is also the spatial hijab, the board that challenges Muslim females'
mobility in public spaces, and the ethical hijab, the protetor that shelters them from forbiddens,
harams, like physical sexual encounters with males. (482)" As I continued reading Hamzeh began
incorporating the interviews with the girls and how the hijab influences their ... Show more content
on Helpwriting.net ...
They had different ideas than their parents about socialization, dressing and dating. The girls do
understand why their parents enforce the following of the hijabs, but they also think there should be
modifications. When they were alone they spoke to the researcher in a more private way and even
violated some of their parents rule, like swimming. They do not understand some of their parent's
decisions and think they should be trusted more by their parents. Since I once was a teenage girl
recently, I can sort of understand their struggle. Obviously, my parents were not as strict as any of
these girls because I am not Muslin, but I had to battle with my parent's rules when I was growing

Hijab Thesis Statement
Ryland Towne
Prof. Sayeed
Intro to Islam
November 21, 2014
Thesis Statement: The Hijab throughout much of history symbolized the individualistic humility that
Muslim women claimed for themselves, yet in today's modern world the Hijab is portrayed as a
negative element of the Islamic community.
I. Why current news media mainly focuses its articles on the damaging effects of Hijabs rather than
on constructive articles concerning Hijabs.
A. "Uighurs' Veils Signal Protest Against China's Restrictions" –The New York Times
In this article, Chinese authorities in Xinjiang believe that long beards and the wearing of veils are
possibly signs of religion radicalism.
Because of the harsh oppression by officials, the Hijab has come to represent a

Is the Religion of Hijab Oppression
Hijab, is it another word for oppression? In the fifteen hundred years of existence this norm in the
religion has ignited dispute that has still not been resolved all over the world. According to BBC
news Hijab has been banned in countries like France, Netherlands, Syria, Belgium and Spain. As
they believe that wearing Hijab is domineering and degrading towards women. I strongly believe
that banning the Hijab is a desecration of one's religious beliefs and freedom; it is also an object of
controversy. As Hijab is a covering that portrays ones level of sophistication, When a Muslim
woman wears Hijab it is a sign of poise and vanity and a way to earn respect from others. Moreover
a woman who wears the Hijab is bearing the flag of Islam. Yet people do not apprehend the fact that
Hijab protects a woman from unsolicited attention and it also prevents from making them sexual
displays. Frequently Hijab is alleged as a demonstration of men's power over women, why? Could it
be because they do not follow the latest trends or fashions? A Muslim woman should be looked
upon equally as opposed to a woman who is not wearing the Hijab. I believe that they should be
respected equally in the society just as any other religions customs wearing the Hijab in Islam is
given momentous prominence. During an interview with the Nobel peace prizewinner about the
hijab she states, "Man in early times was almost naked, and as his intellect evolved he started
wearing clothes. What I am today and what

Why Do Muslim Women Veil?
it is a symbol of identity or culture. Some have used it as a symbol of freedom. But, they all agree
that it is a symbol of expression in todays Society (Abdulla 116). Unfortunately many people don't
see the true meaning as to why Muslim women veil themselves. To continue, it's her choice and not
other people. For Muslim women, wearing the hijab is a choice made after puberty and is worn to
show one's personal devotion to God. As it states in the Quran in the chapter of light, verse 31 "And
tell the believing women to wrap their khumur over their juyub and not expose their adornment."
Khumur and juyub are Arabic words that mean hair and head covering. Therefore Muslim women
veil themselves because they are following the word of God and because of their own personal
choice. And, not because they are oppressed. By wearing the hijab, Muslim women hope to
communicate their political and social views with their country of origin and challenge society's
negative view on the hijab. ... Show more content on Helpwriting.net ...
Knowing that a Muslim women veiling herself can change people's opinions. That just by dressing
and acting in accordance with her beliefs. Muslim women can be a positive symbol of something is
one of the most empowering feelings in the world. From Morocco to Iran, as well as in Europe and
North America, veiling has come to show the differences between the West and Islam (John 2745).
The veiling of a Muslim women is her choice and identity to the world. Similar to Christians and the
cross or the national

Reflective Essay
307 Reflective Essay by Iffat Malik
SID 4089018
Link to the documentary:
CW2 Reflective Essay
Background:
"The Qur 'an does not specifically ask women to cover their head, rather it tells them to draw their
garments over their bosoms. In pre–Islamic Arabia women, as well as men, covered their heads and
the current form of hijab is drawn both this inference as well as the sayings of the Prophet
Mohammed. The cultural and personal interpretations may vary. In my hijab, I cover my hair and
body but not the face, other wear niqab which exposes only the eyes, while others wear the head–to–
toe covering called the burka. Hijab in Islamic culture is closely relaeted to modesty" (Syima Aslam,
the guardian,1). We see many Muslim women around us who have covered themselves in either of
the ways mentioned above or may be they have not covered and we would not know that they are
Muslim until we ask. The main purpose of my project was to reflect the idea on the Muslim women
who wear Hijab in UK. "Hijab is an Arabic word meaning barrier or partition. In Islam, however, it
has a broader meaning. It is the principle of modesty and includes behaviour as well as dress for
both men and women." (Hijab, BBC,2). "There are 2.8 million Muslims in the UK" (Guardian,3) but
there is no final figure as of now that how many Muslim women cover themselves.
There have been documentaries, campaigns, articles and many other things on social media to show
the real face of Muslim women. And how it is

Burqas Research Paper
Burqas should be banned in France because, as some people incorrectly claim, it is not a
discriminatory ban against Muslim women. In fact, burqas oppress women and cause them many
social problems. In 2011, there was a heated legal battle over whether or not banning face–
coverings, including burqas, should be allowed in France. The key argument supporting the ban is
that face–coverings prevent the identification of a person, which is a security risk and a problem in a
society in which we rely on face–to–face communication. Furthermore, burqas oppress women from
making their own decisions. All in all, burqas can cause those who wear them to be impeded in their
social advances in society, they can be a hazard for security, and they are not always worn for
religious reasons. The origin of the burqa is hard to trace specifically, but many attribute it to
Namus. Namus is an ethical being in Middle Eastern Muslim practices. It is a description of a family
in terms of merit and modesty, with it's literal translation being "honor." ... Show more content on
Helpwriting.net ...
In a world where we use facial expressions to signify our emotions and to effectively communicate
with people, such as in a job interview, burqas can be very inhibiting. However, burqas can be
portrayed as a religious commodity; necessary at all times outside of the house. Even so, in a world
where society confides in faces and sees someone alienate themselves from society, then people
assume those covering their face are not trustworthy. A person's identity creates a gateway in which
we start communicating through glances and trustworthy facial expressions. Without an identity for
the public to connect with, they fear what is behind the mask and feel as if they are being hidden
from. Hiding who they are, by wearing a burqa, makes those around them feel worse in comparison
by not knowing why someone doesn't show their

`` Shafana And Aunt Sarrinah, Soft Revolution `` By Alana...
Through exploring transitions, one may face challenging and conflicting barriers that prevent an
escape to the new world of beliefs and attitudes. However, these obstacles may be overcome to
result in growth and change. The drama text "Shafana and Aunt Sarrinah, soft revolution," by Alana
Valentine and "Shrinking women" by Lily Myers focuses on the detailed harsh nature of obstacles
when complying with a shift to the new world. In "Shafana and Aunt Sarrinah, soft revolution,"
Shafana a young Afghanistan– Australian Muslim migrant ventures onto a spiritually journey during
which she particularly explores the difficulty of decision making and the homogonous of humanity.
Shrinking Women exposes the obstacle of the pressure on women to maintain a slim body image
while complying with their mother's traditions.
The process of making decisions when growing up acts as a barrier, in particular the uncertainty and
risk involved which makes the decision challenging and confusing. The post adolescence stage has
Shafana in a bizarre stage of life where she must take full responsibility for her decisions and
actions. In the beginning of the play the word veil is symbolic for the foreshadowing of the play "to
recognize the veil of knowing and surrender to unknowing," – Shafana. Here the veil is symbolic of
the uncertainty that waits when escaping the societal criteria and transitioning to adulthood and life
wearing the hijab. Shafana uses a monologue to expose her feelings of the

The Ideas, Meanings, And Power Dynamics
The ideas, meanings, and power dynamics in the three books we read are very different, however
some similarities are present. As far as veiling, the meanings within each book are primarily
complimentary. When looking at the views on how certain affairs, such as veiling, should be
enforced and interacted with, we see more skewed ideas. In general, all three show hegemonic
qualities, yet Young and Defiant in Tehran reveals more dominating than hegemonic qualities.
Veiling is an extremely debated and controversial topic all over the world. From what has been
revealed, it can be presumed that a substantial difference of veiling across the board, is enforcement.
From Veiled Sentiments to Young and Defiant in Tehran, the differences in ideas regarding veiling
are noticeably contrasting. The three anthropology texts involved, include further inside information
and feelings regarding veiling. In Veiled Sentiments by Lila Abu–Lughod, veiling is a choice and is
not forced on women. Due to the faith and freedom of choice, most women willingly and happily
veil properly. Although sexuality is not a popular norm among the Bedouin, it is not the sole reason
for veiling. Granted, women will be criticized and mocked for not veiling or taking part in sexual
affiliations. Such mockery is described in a story where grandmothers react to the granddaughters
Western–style negligees. Once the grandmothers had found out about them, they put them on,
initially embarrassing the girls,

Muslim And Non Muslim Women
Right up till the present time, head covers assume an important part in numerous religions, including
Judaism and Catholic Christianity, but for Muslim lady wearing veil implies a lot. Most regularly, it
is worn by Muslim ladies as an image of modesty and security. For some ladies it is the most
genuine trial of being a Muslim. Some Muslim ladies trust that God has instructed them to monitor
their modesty and wear the hijab with poise and self–regard, where they are satisfied to be
recognized as perfect and virtuous Muslim ladies, however, there are various Muslim and non–
Muslim both are think about that whether the wearing of Hijab, Naqab and Burqa is a Muslim
women identity, are they truly essential for them and the misconception of ... Show more content on
Helpwriting.net ...
Quran gave the declaration to the woman to "draw their veils over their bosoms" (Quran, 24:31)
which mean they have to cover their upper part include head but wearing naqab (face cover) or
burqa is not necessary. They can wear anything as long as it is not see through and covering their
whole body.
As indicated by Islam both men and ladies have very much characterized rules for outfit and
modesty. For ladies it constitutes covering their hairs and body parts with the exception of hands
above wrists, feet beneath lower legs and face. That is why most of the Muslim women try to follow
the Islamic rules. It is essential for them as their faith otherwise it can be counted as a sin. Kadri also
wrote in his article that:"they should be allowed to wear what they like but the name of Allah should
not be invoked as long as they dress in a decent and respectable manner (Kadri, 2007, 31)" . By his
statement Kadri attempt to state that a Muslim women can wear anything they want as long as they
are following the shariya (the Islamic law).It will be absolutely their decision if they want to wear
Burqa or naqab because, In light of the fact that in Quran it never says that Women need to cover
their face .So all things considered it is not important to wear the naqab or burqa but rather just the
hijab. However, not all Muslim

The Functions of the Veil for Muslims
The Functions of the Veil
The practice of veiling has been a topic of controversy amongst several Muslim and non–Muslim
scholars (Ruby, 2006). The "new hijab phenomenon" originated in Cairo approximately two decades
ago. Although not a common practice in Cairo, by the year 2000 over 80% of women adopted some
form of veiling. The practice of veiling has also been embraced by several other Muslim societies
around the world (Carvalho, 2013). The Western world has associated veiling as a form of
oppression, gender inequality, and has been an object of pity and fear (Bullock, 2007 & Haleh,
2008). However, these stereotypes are not always reflective of the many who do wear it (Bullock,
2007).
Two articles will be critically reviewed. The first article, Islam and Body Politics: Inscribing
(Im)morality, was presented by politics professor Asma Barlas at the Conference on Religion and
Politics in the University of Iceland. This article confronts the beliefs that the world has about Islam,
women and veiling, and criticizes the blasphemy of Islamic religious figure, Prophet Muhammad.
The second article, Meanings of modesty and the hijab amongst Muslim women in Glasgow,
Scotland, is written by sociologist Asifa Siraj. This paper investigates the significance of modesty
and hijab by interviewing thirty Muslim women in Glasgow, Scotland. These articles reflect the
autonomy and empowerment that Muslim women experience through the hijab by providing a sense
of identity, as well as a way to

Hijab, Veil Or Scarf?
Hijab is mentioned in many different ways but, some of the most common names that are used are
headscarf, veil or scarf. There's various types of the hijabs and some of them are referred as Burqa (a
long and loose garment covering the whole body from head to feet), Chador (cloth that is wrapped
around the head and upper body leaving only the face) and Niqab (covers the whole face except the
eyes). The headscarf is traditionally worn by Muslim women in the existence of adult male outside
of their nearest family or in other words, women are not required to wear hijab in front of their
"Mahram," which include husband, brother, father, or uncles by blood (mom's brothers and dad's
brothers). Furthermore, God in the Quran not only requires women to protect their modesty, but also
mandates men to take care of their gaze, gait and their garments. There are multiple ways of
discussing the topic of hijab such as it's important for Muslim women, whether it's imposed on
Muslim women, Qur'anic views about the veil, obstacles related to hijab that Muslim women face in
their daily life, misunderstood interpretation regarding the concept of head covering and the decision
of those Muslim women who decide to not wear the veil etc. However, this essay will not focus on
everything because my goal in this essay is to critically evaluate the articles regarding the
difficulties that Muslim women face in public due to their decision to wear a headscarf and whether
the hijab is imposed on Muslim

Abercrombie Discrimination Case Study
Many religions have a form of dress that is considered acceptable, and in order to follow these
religions, it is only acceptable to dress in a way that respects the religious dress code. Dress is
particularly important to Muslims. According to Van Voorst, the Qur'an requires Muslim women to
"dress in a way that conceals her physical beauty from men" and by wearing a hijab to cover her
hair, a Muslim woman is able to fulfill this religious requirement. By prohibiting a woman from
wearing a hijab, a company is also prohibiting her from practicing her religion.
Hijabs are not the only type of religious dress. Christians may wear crosses to express their religion,
and Jewish people may wear yarmulkes to express theirs. When Abercrombie prevented ... Show
more content on Helpwriting.net ...
With eight of the nine justices agreeing, this is a monumental case for all religious groups (Oyez). It
is easy to see how quickly that a decision like this can spiral, and it is already bad enough as it is in
the United States with discrimination and prejudice against certain religions, especially Muslims.
This extremely important Supreme Court case sets the precedent for all other issues regarding
religion and declares that expressing religion is not an acceptable reason for being turned away from
a profession. Employers will know for the future that they cannot participate in similar behavior.
This is increasingly important considering the projected increasing number of immigrants in the
United States. By 2050, the United States will likely be composed of 2.1 percent Muslims (Smith).
This may not seem like a large percentage, but considering that the projected population of the
United States will be about four hundred million by 2050 (Smith), this is a significant number of
people. There will also be many other minority groups that could be outcast, such as Buddhists,
Hindus, Jews, and many other groups. By declaring now that employers do not have the right to
discriminate based on religion, all of these other groups will also be protected in the future.

Persecution Of Women
Women are celebrated through their differences by publicity that focuses on the rights of women to
dress as the deem fit. Exposure in the media allows for either positive or negative responses to the
topic at hand. The publicity garnered by the beauty and lifestyle magazines resonate with the
modern populous. The contorted views of Islam in the media has given society a negative basis of
the attire of Muslim women. Unlike men, women in Islam have a more obvious means of expressing
their religion through their clothing choices. Elle is a major beauty and culture media outlet. Their
magazines have worldwide influence, thus they are accountable for the fashion ideals and societial
opinions of men and women.
The article examines a public opinon ... Show more content on Helpwriting.net ...
Modest dress is not unique to Islam, infact modest attire predates Islam. Nuns wear apostolmiks and
Jewish women wear wigs to cover their hair, so Muslim women are entitled to wear burkas, niqabs,
and hijabs as they please. Women should be able to define themselves without looking for societal
approval and acknowledgement. Hijab should not be the defining characteristic of Muslim women.
Over 750 million Muslim women are labeled by the garnments they wear, and the labels they
physically wear should be a testiment to the humility the hijab represents. As women, self–
definition is key to overcoming the societal endownment of who you are protrayed to be. Social
terms should not be able to dictate the lives of women. Women are entitled to equal oppourtunity no
matter their origin, beliefs, or appearance.Women must live life on their own

Research Proposal On The Veil
Research Proposal – Muslims and the Veil
Coming the 19th century, a new type of clothing made its way to the Muslim society, this being the
veil. A veil is a piece of more or less transparent material, used to conceal a woman's face and head
("Veil"). After the acceptance of the veil into society, the initial use was to protect women and their
modesty and virtue. However, as time went on, the veil became more of a tool for Muslims to
express their cultural identity. There are multiple different types of veils, or hijabs, including the
Khimar, Chador, Niqāb, and the Burqa ("What is the Hijab and Why do Women Wear it?"). Even
though they are different, they all serve the same purpose of protecting women and their modesty
and virtue.
The incorporation of the veil in Muslim society dates back to the 19th century, but has originally
started in the middle east ("What is the Hijab and Why do Women Wear it?"). As a matter of fact, as
religion and culture spread, so did the veil, eventually making its way to Southeast Asia. The veil
started as a way of protection for women, to protect their modesty and virtue. Surprisingly, this
belief goes back to the Prophet Muhammad, the founder of Islam, which said that women should be
modest. Additionally, this was a universal message, that women should follow these standards
("Muhammad and Women.").
The meaning of the veil has changed over time with politics, history, and its significance has never
been static or monolithic (E. Sanders). Like

The Bombing Of The Twin Towers
The bombing of the Twin Towers turned America's focused toward the Middle East. The War on
Terrorism began in earnest. This war has brought about more than one conflict. As a nation, the
United States is unique. The government is not run by any particular regime or religion, there is
freedom. Yet, this is our unique brand of freedom. The Middle East is full of peoples with their own
way of life that do not necessarily agree with the way we see freedom. Lila Abu–Lughod discusses
one of the many difference between the United States and the Middle East, the use of head
coverings and the burqa, in her article "Do Muslim Women Really Need Saving?" She examines the
cultural significance and different types of veiling. Culture permeates every part of life. As
Americans, maybe this is harder to see. Yet, everything from the way we talk to what we choose to
wear is the result of culture. This makes it vital to understand that many things have a cultural
significance. Abu–Lughod expresses her dismay over the "obsession with the plight of Muslim
women" being focused on the burqa (209). Many people have adopted the burqa as the symbol of
the oppression of Muslim women. Yet, the burqa is simply a form of covering originally specific to
the Pashtun people. Each form of covering is part of the Islamic religion. Each holds significance for
the community that wears it. The purpose of women wearing a veil of any kind is to "assure their
protection in the public sphere from the harassment of

What Is The Hijab: Empowering Their Identity?
For those who see the hijab as empowering, focus on their identity as tied to religious and personal
values. These values include a sense of religious identity, morality and self respect.The hijab serves
to define Muslim Identity, serves as a behavior check, helps to resist objectification/sexual
exploitation, afford more respect, and a source of freedom. This visible symbol of Muslim identity
serves as an instant tool of connection with other Muslims, especially those not from a Middle
Eastern ethnicity. The hijab also serves as a behavior check, as it reminds them to act in coordination
with their religious and personal values. How is that any different from when we are in our social
and personal lives representing something we believe in?

Why Do Muslim Women Wear Hijab?
Modesty is The Best Jewel of a Woman
Has one ever questioned why some Muslim women wear that piece of cloth on their heads? Where
they forced to wear it or was it a personal choice. That piece of cloth, is actually called a hijab.
Muslim sisters wear the hijab to obey God and to show their modesty. The hijab releases a woman
from being objectified and perceived for her beauty. By exploring articles on the web, reading
books, and magazines; some authors that differed in opinions why the hijab is forced upon and
others explained why it was a personal decision. For instance, Leland Ware argues in the Huffington
Post how France banned the hijabs and burqas, Valerie Tarico explains in the Huffington Post that
the hijab is not a personal choice for women, and Acharya Murdock ... Show more content on
Helpwriting.net ...
When did the requirement for a Muslim woman to wear the hijab begin. It all started in thirteen B.C.
The veil was selected for the "Respectable women" not for the lower class women or slaves. Once
the sixteenth century came along the veil appeared as a "Symbol of social status among Muslim
women". Ever since the nineteenth century, Muslims see the hijab as a traditional practice instead of
an Islamic practice (Arabs in America). Muslim girls are required to wear the hijab once puberty
approaches and their family may educate their daughters to wear the hijab, but never to force it upon
them. In the Quran, it states "And say to the believing women that they should turn their eyes away
from temptation and cover their private parts... that they should draw their head coverings over their
bosoms" (Al–Noor 24: 31). What does the hijab mean? The hijab is a traditional covering for the
hair and neck that is worn by Muslim women (Merriam Webster). The different types of hijabs are
khimar, Shayla, Chador, Niqab, and

Maya Bad Girls Analysis
Maya, a British artist, producer, and mostly known by her stage name M.I.A., she was praised as
one of the world's most influential people by two magazines in 2010. Her music is generally focused
on stereotypes, but sometimes her music passes the limits. The music video for Maya's "Bad Girls"
created major controversy in 2012, as it was used in a campaign for gaining equal rights for women
in Arab, and due to the documentation of common stereotypes in Arab like drifting and the ban on
women driving. She purposely altered some stereotypes to assert her message of female
empowerment. She used several images showing women in power. Through her rebelling and
confident tone, daring attitude, strong moves, and questioning background in the video, M.I.A.
demonstrated women capacity to do whatever they want to do. Even though, the music video is
showing the strength and the demand women has for equality, it still seems ineffective in gaining
equal rights for women. When looking solely at the lyrics of "Bad Girls," M.I.A. is using catchy
chorus, repetition, and phrases that have hidden meaning. She is implying that "Bad girls" are
strong, intelligent, and independent, they act freely, and live the way they wish to live whether they
live or die. On another side, she is saying that "Bad girls" are ... Show more content on
Helpwriting.net ...
Some of the parts were supporting its purpose and some weren't. When only considering the
women's car drifting, if some women were allowed to drive before this music video was released,
they won't be allowed to drive after this one. Women especially Muslim females don't go against
their family and the family will show this video as the female's future if they get the right to drive.
Even though music is a great way of spreading messages to the world, but there is a lot of things that
need to be considered especially when it's a serious matter like gender

The Islamic Religion And Culture
Throughout the Islamic religion and culture, the Muslim veil has developed into a symbolic concept
that cannot be easily contained under one meaning. The veil, which is also referred to as the "hijab,"
is both material and conceptual. Depending on the person's cultural beliefs and practices, the veil is
a fabric which comes in multiple forms. Despite these variations, the concept of modesty and veil is
holistic. This concept has evolved into a significant hallmark of many Muslim women. However, the
veiling and seclusion of women did not arise with the advent of Islam. These institutions were
practiced as early as the existence of Roman and Byzantine societies. They were not simply used to
mark aristocracy, but served to also distinguish ... Show more content on Helpwriting.net ...
However, the tradition of veiling and seclusion was introduced into Arabia long before the time of
Muhammad. As far back as 2500 BCE, statuettes have depicted veiled priestesses preceding
Judaism, Christianity, and Islam. Some scholars have even claimed that the customs of veiling of
women in early Islam were assimilated from conquered Byzantine and Persian societies, which
eventually evolved as expressions of Quranic norms and values (Ahmed, 1992). In addition, the
practice of veiling was described as reserved for elite, respectable women in which prostitutes and
lower–class women were forbidden from veiling (Hoodfar, 2003). Elite women in ancient
Mesopotamian, Byzantine, and Persian empires wore the veil as a sign of high status and
respectability. These ancient empires also implemented sumptuary laws detailing which women
must veil, depending upon her class and occupation in society. As a result, veiling in ancient society
was primarily used to "differentiate between respectable women and those who were publicly
available (Ahmed, 1992)." Thus, veiling in ancient society symbolized rank and societal class,
illustrating upper–class women's privilege over that of lower–class women. Even prior to
Christianity, women in Greek society were also expected to seclude themselves and wear articles of
clothing that concealed the female human body, which later influenced the Byzantine empire.
It was until successive invasions during the Muslim conquest that led to the

Political Identity In Persepolis
Are clothing, fashion, and lifestyle choices an effective way to make a political statement? Can
individuals express themselves without being constrained? This is an effective way and it is shown
in many ways. In the novel, Persepolis by Marjane Satrapi, Marji does not wear her veil because she
is less of a person and it is a constant reminder of women oppression. In "Politics of the Hoodie,"
the hoodie extinguishes individuality in this politicized life. In my eyes, this tactic is very potent
because in this society today, it is not easy to reside in. This is one of the ways that citizens can
express themselves instead of retorting to violence, especially teenagers today. Despite the negative
aspects that are created by the individuals on this earth, clothing, fashion, and lifestyle decisions can
make a compelling ideological statement. In the novel Persepolis, the use of clothing, fashion, and
lifestyle choices are used to make a political assertion. During the Iranian Revolution, women were
forced to wear the veil, but Marji disagreed with this. In the text it states, "Guns may shoot and
knives may carve but we won't wear your silly scarves!" (76). This shows that the veil was a way
women became involved in politics because it represented their attitude towards the veil and how it
should become an option. This was also a way that women showed their rebellion towards the veil.
Marji is approached by a female "guardian of the revolution" and she insults her choice of clothing.
In the text it states," Why are you wearing those punk shoes? Aren't you ashamed to wear tight jeans
like those?" (133). This shows that Marji's decision to wear her western style culture clothing to
make a political statement was effective. All of those items were forbidden it can be seen as an act
of rebellion. Lastly, when Marji received her Kim Wilde Poster, she loved it and hung it up in her
room even though it was not allowed. In the text it states "It is so far out... I put my posters up in my
room!" (181). This shows that even though posters conflicted with Iran's Islamic laws, this was
Marji's way of rebelling against the regime. Day by day society is regulated and it limits expression
that can be used to show individuality.

The Veil is not Mandatory in Islam Essay
Over the years many scholars have argued on the interpretation of the Qur'an on the verses that
relate to the hijab (veil). A few debated that is not fard (mandatory) and only Sunnah (choice). The
majority though won and it was decided that the hijab is mandatory in Islam based on verses in the
Qur'an and hadeeths said by the prophet and passed on by others. Misinterpretations can be made,
although by the majority at times, and I think they made an incorrect assumption in this matter.
Nowhere in the Qur'an is it stated that a woman should cover her hair.
Some may say that the hijab is clearly stated in Surat noor and that there is no question about it. The
verse most people refer to is the one that says: " And say to the believing women ... Show more
content on Helpwriting.net ...
It is true, men should lower their gaze, but at the same time women should wear reverently and not
reveal parts that attract men and cause fitna. The definition of fitna is to seduce, lure, or tempt. Most
of the time, women are a fitna to men and that is why they should attempt to be considerate and
dress wisely to not be bothered and avoid facing sexual harassment. Wearing loose clothes is one
thing, and covering your hair is another. Some may have beautiful hair but I suppose that the body is
more attractive to a man than just hair is, and that is why the hijab is to cover yourself and not
necessarily your hair, or only if you chose to. It is choice, not obligation.
After choosing the Qur'anic verse, I now want to talk about a hadeeth about the veil which if was
accurate would have been very clear and convincing to anyone. It is the one that told us about Asma'
bint Abi Bakr's visit to see the prophet wearing a thin dress and was told by the prophet and I quote:
"Asma bint Abu Bakr, entered upon the Apostle of Allah while she was wearing thin clothes...He
said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays
her parts of body except this and this, and he pointed to her face and hands." This event apparently
was told to Aisha who told some one and who reached Abu Dawood who shared it with all. Many
scholars have disagreed though and this hadith is considered weak as many say that first of all it

Al Amira Headscarf
Immigrants make up 20.6% of Canada's total population or about 6 775 800 people (Chui). The
effect of a large population of immigrants within Canada is a diverse collection of languages,
traditions, and religions. Although two–thirds of the Canadian population affiliate with Christianity,
Islam is the second largest religion in the country. Over one million people or 3.2% of the total
population identifies as Muslim, which is a collective term for those who practice Islam (Chui).
Although Canada is a very diverse country many are unfamiliar with the traditions of Islam. One of
the most noticeable yet misunderstood Islamic traditions is the decision to wear a headscarf. Many
Muslim women wear these headscarves, which can vary in size, coverage, ... Show more content on
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This screen allows the wearer to see out, but prevents anyone from seeing inside the Burka
(Goldman). Although the screen allows some sight it completely restricts peripheral vision therefore
making it harder for a woman to do normal tasks while wearing this headscarf. Muslim women in
Afghanistan usually wear this headscarf while it is more rare in European countries (Sobel). In
Kabul most Burka are blue but it may appear in other colours ("What is"). The Burka is a headscarf
that covers the whole body, which makes it one of the most concealing and controversial Islamic

Hijab
The Fabric of Liberation or Oppression ? After learning about the hijab last year, I wanted to
incorporate it into fashion along with modest clothing some days, it was one of those days and I
posted a picture of myself on snapchat. Not shortly after I received a text from my boyfriend that
succinctly read, "What are you wearing." What am I wearing I repeated to myself offended and
shocked at his reaction to my outfit of choice. I retort back "Clothes". Why did what I chose to wear
matter to him, especially if I was dressed modestly?What was the problem? From there we entered a
conversation, about what I had decided to wear on my head that day stood for in American Society.
In recent discussions of Muslim American culture specifically the ... Show more content on
Helpwriting.net ...
The hijab is a symbol of piety, patriotism,courage, and resistance not of terrorism, oppression,
fanaticism. The hijab is a choice and a movement. In the online magazine TIME, a article originally
from the online magazine xojane Mariam Gomaa an American Muslim graduate from Northwestern
University who experienced growing up in a post 9–11 environment declares a radically different
narrative choosing to wear the hijab as a sociopolitical statement. She counters American trepidation
by asserting her own civil rights articulating that, "My religion should not be shed for the sake of
someone else's comfort."She ties her sense of identity to the hijab crafting the fabric into one of
sociopolitical sentiments, describing it as the "American hijab, the antithesis and retaliation to
whiteness and the American media, and a nod of solidarity to other people of color."The hijab is a
form of resistance in America, a rejection of Western Influence. She uses the hijab to reclaim and
rewrite the western narrative of Muslim women and people as a whole. She takes on the role of
contributing and furthering American Islam as started by iconic Muslim figures like Malcolm X,
Muhammad Ali, and Kareem Abdul Jabbar by wearing the hijab as an act of defiance against social
convention by refusing to the terror and pressure to refuse her religious freedom for the sake of
appeasing the world. American Muslim Hijabis fight for social consciousness and social justice
advocating for cultural diffusion rather than letting a symbol of cultural identity be removed. She
concludes, "This more than a fabric its choosing to be different and a nonconformist and wearing it
with pride" This is an act of empowerment, and liberation from societal popular expectations in
regards to "beauty,identity,race, and culture". Women like Gomma exemplify the point of Mallak Al
Husban in

Shrouded In Contradiction Summary
Wearing hijab
I have read the, "Shrouded in Contradiction' by Gelareh Asayesh. I really enjoyed reading the story,
and made me thought of the arab countries that i had lived before i moved to the united states. I used
to live in Saudi Arabia for almost three years and two years in Sudan.I have five years experience of
arab countries.Saudi arabia is one of the extremist muslim countries in the world. Womens in Saudi
arabia aren't allowed to go without hijab or "Abaya". Abaya is a black colored dress that cover a
woman's body from neck to her legs and wear hijab to cover her hair.In Saudi all the states has
diffrent law about hijab . For instance in Jeddah womens are forced to wear the abaya and the hijab
only, but in Riyadh the woman should wear the hijab and abaya and must cover their ... Show more
content on Helpwriting.net ...
Some Muslim women believe that although the principles of modesty are clearly outlined in the
Qu'ran, they perceive the wearing of the headscarf as a cultural interpretation of these scriptures.
These women sometimes believe that the values espoused by the wearing of the headscarf can be
achieved in other ways. Some women believe that while the hijab allowed women in the past to
engage in public society without garnering attention, the headscarf in contemporary Western society
brings more attention to women and is thus contradictory to its original purpose. Others believe that
the hijab and other external practices have become inappropriately central to the practice of Islam,
and instead choose to focus on their internal and spiritual relationship with God.While some women
might choose not to wear the hijab, most Muslim women agree that it is a woman's choice whether
or not she wears the hijab. Many Muslim and Arab women who have chosen not to wear the hijab
are often staunch advocates of a woman's right to choose to

Why Do Muslim Women Wear The Hijab?
As a Muslim woman I wore the hijab (headscarf) when I was younger, which is an important part of
my spiritual religion as a Muslim woman. Muslim women who wear the hijab are generally and
repeatedly stigmatized for doing so. They are regarded as women with extreme and uncritical
excitement in their religion. This depiction of them is imprecisely wrong. It also discourages
Muslim women in reaching the decision to wear the hijab represents and to what it portrays. Such
portrayal of the hijab is misrepresented within the society. The people who discriminate against the
hijab fail to understand the purpose of wearing it and therefore they fail to understand the religion as
a whole. On the other hand, Muslim women have strong beliefs and feelings towards the hijab,
which encourages them to wear the hijab. ... Show more content on Helpwriting.net ...
Wearing the hijab for me is a very personal and an independent decision in pleasing and
appreciating Allah (God) for all that he has done for us. To me the hijab is a gift from Allah.
Wearing it had given me the opportunity to become closer to Allah, which is what I and many other
Muslims seek in our life. Also most importantly it gave me the chance to stand up and be recognized
as an independent Muslim woman. It had given me the opportunity to portray and represent my
religion (Islam) as best as possible. For me the hijab symbolizes more of what it is meant to, it
symbolizes more of a veil to my heart rather than the idea of just covering up, it had to do with my
modesty, my self–identification, and the way I presented myself. I had gained a lot more self–
respect for myself, and as crazy as it sounds I had found myself more as a person wearing it. It had
boosted my self–esteem and confidence. I had realized that others might think of me as beautiful
without showing too much skin or for my body, rather for my soul and vibe that I bring. I
appreciated the feeling of modesty wearing the hijab had

Veiling Muslim Women
I. Introduction
Around the world the hijab, niqab, burqa, and other veils Muslim women wear are being criticized
and made into news stories and or debates about whether Muslim women should be allowed to veil.
Muslim Women are taking a stand against Western critiques of veiling by breaking down the
critiques positioned by the West and Western feminists; in addition Muslim women are expressing
autonomy and their self–determination for their right to choose to veil which leads to critiquing
power of the state. (Ferrero)This essay will first outline the critiques of veiling and their historical
context, then move to discuss how specific Muslim women see their lives and express their self–
determination and finally the essay will conclude will an overall view of how Muslim women are
critiquing the power of the state in order to control decisions regarding their ... Show more content
on Helpwriting.net ...
However, there is missing logic from this argument as Janmohamed points out her own writing that
"women who cover their face are happy to lift their veils for identification such as in airports to
ensure security." (Janmohamed). This a critique that gained in significant popularity after the attacks
on September 11th 2001 which contributes to the reasons this critique has no merit since it has deep
roots in the Islamophobia and fear mongering propaganda that followed the September 11th attacks.
In fact Haleh Afshar specififies because of the Islamophobia following the attacks "Muslim women
have found themselves at the centre of contestations about their identities, their nationalities and
their faith." (Afshar 411) Which brings the more pressing issue than simply veiling because there
has to be a distinction from the over a billion people who practise Islam peacefully and the
extremists that use their religion to justify their

Hijab In North America
With the recent interest of the media on the topic of hijab and the oppressive symbol that it is
portrayed to be, I have decided to write my paper on the hijab and what it means to various Muslim
women. This topic is important and worth studying because most of the information that is relayed
about the hijab by the media is not based on the opinion of Muslim women who actually wear the
hijab in North America. Currently, feminists around the world have started a campaign for a
"#nohijabday." Although this movement initially began in order to speak out against the Iranian
government for forcing Iranian women to don the hijab, it quickly spiraled out of control on social
media sites such as Twitter and Facebook. This event has led to an influx ... Show more content on
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According to Blakeman, the women often find their family members' limitationss imposed on them
to be lesser to a great extent once they adopt veiling since they are let alone carry out their duties
freely and independently such as moving around in public without being criticized by other people
(36). The act of wearing a hijab by women as well provides the best exposure for Muslim women to
associate and carry out tasks with their male work colleagues devoid of talked about regarding their
behavior (Omair 424). The hijab, therefore, defines a moral boundary around the Muslim women as
it lays down the tone of interaction with other people as well as giving a clear indication of how the
women wish to be treated, especially by men colleagues. The hijab, as described earlier, commands
respect for the Muslim women as it exerts a moral demand upon others with the expectation that
they will be valued and treated in a manner acceptable to the

Hijab Research Paper
From the age of nine, I was told to wrap a piece of cloth around my head. "Pin it down tight," they
said. The name given to this piece of cloth was "hijab". A cloth that illustrated my morals, religion,
and values. I feared the shame I would bring to my family if I ever told them all the questions I had
over the purpose of hijab so I tossed all my questions aside and wore it.
All throughout middle school, I received questions like "why do you wear that", "are you forced?",
"no one is attracted to hair so why should you cover it?". I honestly tried to avoid these questions as
much as possible because I just never knew the answers. No one ever answered my questions so I
couldn't answer the questions I was asked.
Every time I tried asking

The Unfair Treatment of Muslim Women
Imagine being treated like you have little to no value at all because you dress differently or have
different rights. A lot of Muslim women experience this on a daily basis. People in public stare or
criticize them simply because they are different. Years ago, Muslim women had almost no rights.
Although they have gained certain rights and responsibilities, many people still treat them with little
respect. Muslim women's rights have changed in many ways, including the way they are allowed
dress, who and when they can marry, and their independence in general.
A few years back, Muslim women had very few rights. They could not inherit money or property
from anyone, and widows were considered the responsibility of the dead husband's family. Not only
that, but the women could only file for divorce on limited grounds, like impotence or if their
husband was totally insane. The women were not allowed to decide if they wanted to marry the man
chosen for them. When a female was born, the family treated the birth almost as more of a tragedy
than a celebration. Most families would just kill a girl baby because protecting her would mean
more problems for them. Muslim women did not get to go out alone much or even get an education.
Women were treated as though they were a totally different species; they were unimportant and had
no independence whatsoever.
If you have ever seen a Muslim woman, you will know that they are almost always covered from
head to toe in cloth. The reason for this

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