The Importance Of Prayers And Maintaining Your Peace Of...

The Importance Of Prayers And Maintaining Your Peace Of...
The Importance of Prayers In Maintaining Your Peace Of Mind
By Ngozi Nwoke | Submitted On June 11, 2014
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Expert Author Ngozi Nwoke
The role of prayers in securing and maintaining your peace cannot be over–emphasized. A life
without prayers is one full of troubles and that will soon be terminated. A prayerful person knows
better not to play with his prayer time since experience has taught him that he rules over the devil on
his knees. This post emphasizes the importance of prayer in maintaining your peace of mind.
"Prayer is not a check request asking for things from God. It is a deposit slip – a way of depositing
God 's character into our bankrupt souls." – Dutch Sheets,
"Any concern too small to be turned into a prayer is too small to be made into a burden." – Corrie
Ten Boom
"Men may spurn our appeals, reject our message, oppose our arguments, despise our persons, but
they are helpless against our prayers." – J. Sidlow Baxter
"Work as if you were to live a hundred years, pray as if you were to die tomorrow." – Benjamin
Franklin
Prayer is a dialogue between you and God; you talk and listen to God. It is the fastest and cheapest
way to conquer
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Understanding Prayer And The Non Believer
Application Paper
Carolyn Strickland
THEO 104 D43 LUO
August 17, 2015
I. Introduction
As each of us travel through life, decision making is a perpetual fact. Sometimes the choices are
simple, straightforward and just happen without any thought. Sometimes the choices are harder,
more complex, and often do not have a clear option. It is during these difficult decisions that
Christians have an advantage over the non–believer. The non–believer often gets frustrated,
overwhelmed and states that it is hopeless; therefore they give up easily. As a believer in Christ, we
know that our hope rests in the arms of God. Hope never ends and is always there when you need it.
This leads to the question of how to find hope and understand prayer. Our hope comes from
developing a relationship with God through daily prayer. It is prayer that strengthens our hope.
Prayer is a direct line of communication with God. Without hope, there is no room for prayer. As we
pray, our hope reflects God's love in our life even in the difficult times.
Hope
II. Part One a. Theological Definition: Hope Hope is defined as "a reliance on God's blessing and
provision; the expectation of future good." (Youngblood, 1995) Hope is a confident expectancy. It is
an indication of certainty and not being doubtful. It deals with things we cannot see or have not
received. Hope is for and about the future; it is what keeps us going. Faith is what creates our hope.
Hebrews 11:1 defines hope the best:

The 3 E ' S
The 3 E's
Daniel 6: 6–10
Background: Daniel 1–10 (Explain who the Satraps and Administrators are and how Daniel was one
of them but when then had came up with the plan to make it wrong to pray to anyone but the king
the decided to attack connection with his God.) Will write in this part... Soon...
Introduction of Points:
Prayer is the most power thing you have in your toolbox. There are so many things you can do true
this thing we call prayer. Prayer can get you out of trouble even when people are trying to put in you
trouble. As we look at our text today we see that now the administrators and people over power over
the land have produced a law that makes it basically illegal to pray to anyone other then kind Darius
for 30days. The ... Show more content on Helpwriting.net ...
He knew that no matter what was going on at the governmental level, he knew what was going on
that the Godly level was more powerful. Today we live in world were things have never happened
before, we have leaders much like the satraps and administrators. The person in charge of the United
States is signing orders and laws that don't make any sense are often times they do not line up with
we as follower of Christ believe. But how many times to we look at these things and immediately
turn off the TV and pray about them like we ought ton as Daniel did? The passages tell us that
"when he knew" the word knew in the tense lets me know that he found out fairly quickly and being
as how he was an administrator he would have known almost instantly. But he didn't call his buddies
to complain but he decided to go to God in prayer.
Application:
When you have conversations with people they don't mean anything all to often we want to call up
people a gossip and just talk about our problems but that does not yield anything you still must go
back to what you were doing before the situation occurred, but when you talk to God that is a
conversation that has power. That is a conversation that has some backbone, you can pray to King
Darrius if you want to but what is he going to do about and plus he can't hear them all, But God
hears every prayer and cad do something about it!
When I was in school I

Elie Wiesel's Night Essays
Night
In Night, by Elie Wiesel, there is an underlying theme of anger. Anger not directed where it seems
most appropriate– at the Nazis– but rather a deeper, inbred anger directed towards God. Having
once been a role model of everything a "good Jew" should be, Wiesel slowly transforms into a
faithless human being. He cannot comprehend why the God who is supposed to love and care for
His people would refuse to protect them from the Germans. This anger grows as Wiesel does and is
a constant theme throughout the book.
Early in Night, Elie Wiesel begins to express doubt about his faith. Some talked of God, of his
mysterious ways, ...and of their future deliverance. But I had ceased to pray. How I sympathized
with Job! I did ... Show more content on Helpwriting.net ...
What does Your greatness mean, Lord of the universe, in the face of all this weakness, this
decomposition, and this decay? Why do You still trouble their sick minds, their crippled bodies?'
(63)
In this passage Wiesel has become more overtly angry with God. He no longer hides behind the
reverence he has grown up knowing. Rather he is openly charging God with not only the destruction
of the Jewish people, but also with continually plaguing their thoughts. Having the false hope that
God may one day save them seems like a cruel joke. Wiesel seems to be saying that if God has
already decided not to save them, than the least He can do is quit allowing the people to pray to and
follow Him.
Wiesel also seems angry at the thought of comparing God's infinite greatness with the complete
disintegration of the people in the concentration camps. Thinking about God's power and strength
seems impossible when the only people surrounding Wiesel who are in positions of power are the
enemy. It seems almost morbidly amusing that the Jews are relying on this Savior who allows such
horrible conditions to continue. If he is so wonderful, why does he not save them?
Later in Night, Wiesel starts to believe that he has become a stranger among his own people and
religion. He no longer feels any spiritual connection with the other Jewish people.
...Once I had believed profoundly that upon one solitary deed of mine, one

Do Religious Jews Suffer in the American Justice System?
America boasts an unsurpassed justice system. Unlike many Eastern countries, America presumes
the defendant "innocent until proven guilty". The Fourth Amendment protects all individuals against
unreasonable searches and seizures, and a valid search warrant must be obtained from a magistrate
after proving probable cause. Additionally, in America criminals can be vindicated if the prosecution
fails to prove their criminal guilt "beyond a reasonable doubt". Furthermore, the Sixth Amendment
provides the accused with a right to a speedy and public trial by an impartial jury; thus, a hung jury
results in a mistrial. Its purpose is explained in the landmark Supreme Court decision Apodaca v.
Oregon: "... [T]he purpose of trial by jury is to prevent ... Show more content on Helpwriting.net ...
The boys, Yossi Bondo, 17, Yaakov Yosef Grunwald, 19, and Yoel Zev Goldstein, 22; Yeshiva
students of Bnei Brak, Israel; were approached by someone they knew and trusted, and asked them
to transport antiques to the Far East for an upcoming Art Fair. The deal was that the boys would stop
in Amsterdam, where they would receive the antiques, before taking a connecting flight to Tokyo,
Japan where someone will pick it up. They were to receive a bonus of $1,000 each and a chance to
Daven in Lizensk.
After a long, exhausting flight, the boys arrived to Narita International Airport. After a custom agent
determined that their suitcases had contained $3.6 million dollars worth of narcotics, the three
unsuspecting boys were immediately arrested and placed in solitary confinement. It followed by
months of grueling interrogation in a foreign country and foreign language. After Askanim from
Israel, Europe and the United States got involved, the boys were finally able to relate their account
and request Kosher meals. These dedicated Askanim saw that the boys should be vindicated and
freed for once. At last, after three and half years of hard work by the Askanim, after millions of
dollars for defense and thousands, perhaps millions, of chapters Tehillim recited on their behalf
throughout

I Am Proud About My Life
1. I am proud that, I have chosen my major (Fine Art) and have stuck with it despite what people say
and that I'm majoring in something I'm passionate about and not just something that will make a lot
of money when I graduate.
2. One thing that I can do now that I couldn't a few years ago is being able to assert myself. I'm
naturally a very shy and quiet individual and as a result I would be overly passive and allow other
people to speak over me or talk down to me without defense. Over the past few years after going to
college and having a few different jobs and different life experiences I've learned to stand up for
myself and let people know when what they are doing I wrong. I'm not afraid of people not liking
me anymore as long as I know that I'm standing up for what is right.
3. Someone I really admire is my mother, growing up her childhood and living situations were often
less than ideal. Growing up Hasidic her access to education was very limited but she never let her
lack of formal education hinder her after her families' departure from the Hasidic community. She's
one of the most nonjudgmental and loving people I know growing up my mother has taken in
friends of me and my siblings when their living situations became less than ideal or dangerous. A
specific instance of this is when a childhood friend of my older sister's mother was deported, my
mother opened our home to him and his younger sister to keep them out of the foster system and
allow them to graduate from

Dehumanization And Oppression In Elie Wiesel's Novel Night
In the novel Night, the author and protagonist, Elie, goes through change because of dehumanization
and oppression. During World War II, Adolf Hitler wanted to abolish all Jews from society by
murdering and putting them in concentration camps, an event known as the Holocaust. These camps
held millions of Jews that were treated like dehumanized animals by the German police. Night is a
novel written about the experiences about a boy, Elie Wiesel, who lived through the holocaust. He
wrote Night in order to give a voice to those that were unable to do so of the events in the
concentration camps. In Night, Elie Wiesel's faith was strong in the beginning of the novel, and
started to decrease during his time at the concentration camp, and completely disappeared by the end
of the Holocaust. In the beginning of the story Elie's Jewish faith was strong and devoted that he
wanted to become more knowledgeable and pursue a career in it. In Night, Elie states, "He wanted
to drive the idea that studying Kabbalah from my mind... I succeeded on my own in finding a master
for myself..." (Wiesel 4). The quote explains that even though Elie's father was against Elie studying
Kabbalah, he decided to find himself someone to teach him about his faith. Elie was devoted to his
faith that he diobeyed his father's request and found himself a mentor. Additionally, Elie states, "and
Moishe the Beadle, the poorest of the poor of Sighet, spoke to me for hours on end about the
Kabbalah's revelations and its mysteries.Together we would would read...not to learn it by heart but
to discover within the essence of divinity" (Wiesel 5). Elie and Moishe the Beadle, Elie's new
mentor, read the Zohar together and talked about the meaning of each verse to each other for long
periods of time. Once he had found his mentor, Elie spent most of his time with Moishe in order to
talk about the Kabbalah faith and get a better understanding of what his faith is asking of him for
any situation they may come across. The oppression of the Holocaust and being in the concentration
camps led Elie's faith in God to decrease. Elie states, "Why should I sanctify His name? The
Almighty, the eternal and terrible Master of the Universe, chose to be silent. What

Prayer Is An Important Part Of Someone 's Life
Prayer is something we have an honor of doing. It's the best thing that anyone can do. God stops and
listens. He invites everyone to come in and have a talk with him. God promises to listen to us. God
will answer us if we try and talk to him. Jeremiah 33:3. Some of us have seen prayers answered. It is
something about having alone time with God something we should do often.
I. Pray Daily
God talks to us through His word every time we open up and read the Bible. We speak to God while
we pray. Prayer is an important part of someone's life. We pray and sometimes we praise Him in
songs that we sing. While we be at church or alone. (Philippians 1:3–4) When we face temptations,
prayer can make us feel secure. (Deuteronomy 31:8) God will never leave our side, even though we
leave his side. He will never fail us even though we fail Him. (1 Thessalonians 5:17) Praying
without ceasing. Build a relationship with God. Your prayer life shows how your relationship with
God is. It's never too much "prayer time" when you talk to the great almighty God that created you
and died for you on Calvary's cross for our sins. God is our best friend our only friend that will not
fail us. Praying without "ceasing". Ceasing is to end, to halt, to stop. The Bible says we should keep
on praying. God is happy when we talk with Him to thank Him for what he's done. It is easier for
Christians to feel secure by just "praying" then to actually PRAY. Too many people are happy with
physical blessings and

Factors Affecting The Medical Decision Making And Disease...
The primary issues presented in this case are related to the cultural as well as the religious factors
affecting the medical decision making as well as disease management. This involves Rivka Cohen,
who is a six–year–old girl diagnosed with cystic fibrosis (CF). Rivka and her family live in a tight
knit Hasidic Jewish community where daily life is built on ancient laws and religious devotion. The
Cohen family have acknowledged that their daughter requires treatment for her medical condition,
but are struggling to find a compromise between their religious and cultural beliefs and the cf
treatment team's recommendations. The Cohen's medical decision making and disease management
is heavy influenced by their cultural and religious beliefs in conjunction with input from their rabbi.
At the present time, the CF treatment team has established a treatment plan, but the Cohens are
having a difficult time adhering to this plan due to several factor that will be discussed.
Main Tenets of Hasidic Judaism
The main tenets of Hasidic Judaism are; mysticism, they approach their belief from a mystical point
of view (Karlinsky,2007). Another tenet is Torah where they believe that the first books of Moses
called Torah are the literal word of God and they strive to follow all the 613 commandments that
have to do with ethical duties to humans as well as ritual obligation to God (Karlinsky,2007). The
tenet of spiritual significance of physical makes them to look at the real world as a

Hasidism: The Radical Lifestyle and Behavior of Hasidic Jews
The Hasidic lifestyle may be radically different than other lifestyles but it Hasidism is considered
normal for Hasidic Jews. Hasidism began in the 1730s and created a unique religion focused on God
and the Talmud. Their purpose in life, lifestyle, beliefs, and views set them apart from the rest of the
world. Hasidism, instituted by Rabbi Israel Baal Shem Tov, centers around the concentrated study of
the Talmud and its application to Jewish lives. Rabbi Israel Baal Shem Tov and his followers
"created a way of Jewish life that emphasized the ability of all Jews to grow closer to God [in]
everything they do, say, and think" (Jewish–Library). He also led European Jewry away from
Rabbinism and toward mysticism which encouraged the poor and ... Show more content on
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Although they retain Eastern European culture, they have succeeded in vocations in the U.S.A.
"After WWII, the diamond industry became very popular among Hasidim in the United States"
(HasidicNews). Today, most Hasidim are "very successful small business owners... men are
expected to provide for a livelihood and women are expected to have many babies and run the
house" (HasidicNews). A Hasidic man is always required to wear a black suit, and a Hasidic woman
never wears pants, or sleeves shorter than elbow, or any flashy attention–drawing dress
(HasidicNews). A typical Hasidic boy begins school at the age of three and around age six he attends
a two–hour "secular" class. Roughly at the age of ten he studies the Talmud. At about age thirteen,
he celebrates his bar Mitzvah and is sent to "Yeshiva Ketane" (Junior Talmudic school). After all this
is through, he marries and begins a family of his own. According to Jewish customs, "women will
also never hold any public position, or assume any leadership role in the community that involves
men" (HasidicNews). "Hasidic worship services will often include singing, dancing, and a general
enthusiasm for life" (Patheos.com). Chiefly, the lifestyle of a Hasidic Jew is considerably different
than the typical American family. Hasidim profess that they are called by God to go out into the
world and share their beliefs. "Hasidism focuses on personal experiences of God instead of ritual
and religious education. They

Mendel Shneerson Research Paper
Holden Hirsch 6/28/15 MJH Rosen Menachem Mendel Schneerson Webster dictionary defines
"Rebbe" as a rabbi or Jewish spiritual leader, esp. of the Hasidic sect. The Lubavitcher Rebbi, Rebbi
Menachem Mendel Schneerson, is the seventh leader of the Chabad Lubavitch movement, and is
considered one of the most influential Jewish personalities in modern times. The Rebbe was born in
1992 in Nikolaev, Russia, to the renown kabbalist, Talmudic scholar, Rabbi Levi Yitzchak and
Rebbetzin Chana Schneerson. in 1907, when Menachem Mendel was six years old, the Schneersons
moved to Yekatrinislavv where Rabbi Levi Yitzchak was appointed Chief Rabbi of the city. At age
11, his tutor, Zalman Velenkin, had "no more to teach" to the young Rebbe. By age 13, he was ...
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Rabbi Moshe Weinberger of YU's Stone Beit Medrish Program agrees that the balance between
traditional Judaic studies and spirituality is missing throughout a lot of the Modern Orthodox
community. The success of the most influential Modern Orthodox Jewish youth organizations,
NCSY and Bnei Akiva, are based upon characteristically Chassidic traditions, such as singing,
dancing, and storytelling. Of Course, the Modern Orthodox movement stresses the importance of all
singing, dancing, and storytelling, but not to the extent of the Chassidic movement. And I believe
that the success of NCSY and Bnei Akiva are due to focus on the characteristically Chassidic
traditions. Further, the culmination of the Rebbe's movement has led to what Rabbi Moshe
Weinberger calls the "neo–chassidus" movement. This movement is popular among young Modern
Jewish Orthodoxy that have grown up having difficulty connecting with their spirituality. "Neo–
Chassidus" enables people to connect to God in their own unique way. Rather than learning Talmud,
they will learn navi: rather than have an only Hebrew siddur, they will have opt for Hebrew and

Examples Of Spiritual Resistance In The Hasidic Tales
The Hasidic tales (Eliach, 1982) present us with spiritual resistance and faith presented. Spiritual
Resistance is the attempts by individuals to maintain personal honesty and humanity in the face of
the Nazis' attempt to deprive Jews of all humanity and humiliate them. In the Hasdic tales we are
being presented with miracles in the Holocaust, which some sounds moving and inspiring, but some
sound even troubling yet they all present strong faith and resistance in different form.
The constant fear, terror, hunger with the worst conditions, daily, in the camps made it hard and
dangerous for the victims to resist. Nevertheless, one of the ways to resist was the spiritual
resistance; keeping their traditions, practice Judaism and perform rituals as much as possible, even if
it means to risk their life doing so. In the tale "Circumcision" (Eliach, 1982), we witness a daring act
by a mother, who asks a German soldier for his knife in order to circumcise him. She performs a
fearless act and presents her faith by circumcised her son in front of the German soldier. This bold
act is sure a resistance (p.151). ... Show more content on Helpwriting.net ...
In my opinion, whereas some of the tales might not happen in a way they were told, they are serving
a purpose of teaching a practical lesson of behavior (Buxbaum, 2011). They might even have a
purpose of teaching the listeners a moral way of acting at the worst conditions. Nevertheless, The
Night (Wiesel, 2006) has a more common perception that we have been familiarized with and we
recognize it as the experiences of the Holocaust, such as, the lost of faith and humanity under
unbearable times. In my opinion, the Hasidic tales (Eliach, 1982) and The Night (Wiesel, 2006)
both, are the faces of the Holocaust and there are probably more aspects that we should be familiar

Reflection In Night By Elie Wiesel
In this eye–opening book, Night by Elie Wiesel, it became very obvious that, not only his view on
the world, but his view on others and himself changed dramatically throughout the book. He
changed mentally and became stronger in the mind, the things he went through had changed his
whole body, leaving scars and showing his rib cage from lack of food, and his beliefs in God and
humanity. His human right on how he wanted to grow up was taken from him and instead he was
handed the brink of life or death, along with his father, who was constantly on the edge of death. He
often questioned the fact that God was on their side, given the fact that he and thousands more were
tortured, beaten, and killed everyday. He also questioned why God would want them to go through
this; was it to make them stronger people... or did God just want them to suffer? In the Shmoop
video, it states that, "Not only can our bodies be tortured, but our souls as well." Elie Wiesel goes
through absolute hell everyday and survives it. He was beaten and hurt multiple times by the people
watching over them. He was tortured physically. But, he also had to watch his own father decay and
struggle. Elie went through so much emotional struggles in the beginning of the book, but later on
he started to lose the ability to cry, for he was all out of tears to spare. He became stronger in the
mind and heart. On page 22, it says that Elie cried when he prayed, showing that he had emotions
just as everyone

Analysis Of The Perils Of Indifference By Elie Wiesel
Indifference is defined as a lack of interest, concern or sympathy. Indifference is portrayed
throughout Night with religion and about with the people. In "The Perils of Indifference" Elie
Wiesel talks about how people who are indifferent are causing as much harm as the people doing the
actual damage. He also says when evil is happening people need to stand up as one and fight against
it together. Throughout Night he does not just straight out say those exact words but it is easy to tell
that in the book the jews do get indifferent by the end about religion and their own well being. Elie
Wiesel wrote "And in spite of myself a prayer formed inside me, a prayer to this God in whom I no
longer believed in." (91) All through the book it seems ... Show more content on Helpwriting.net ...
"The old man mumbled something, groaned, and died. Nobody cared. His son searched him, took
the crust of bread, and began to devour it." (101) In this statement it was interesting how no one in
general cared, but even his own son did not seem to care, he only took something for himself. In this
place the son would have never done that if it was not for the situation but the camp had changed
everyone to become selfish. The longer they stayed in the camp the more greedy they became. In the
book it was also said how when someone died in a cattle car they took off their clothes and threw
them out naked. They ended up using the clothes for more heat only for them. It is shocking how
everyone only cares about themselves but it is also understandable because each person is fighting
to live at that point. There was also a different part in the book where a son and father were
separated during a run, the father assumed it was by accident but it ended up being because the
father was not keeping up with the son and the son assumed he would be better off alone. (91) This
is another example where the camp has changed people into heartless self centered people. The
father ended up making it but could not find his son and the son would have been better off to stick
with his dad but he was only thinking about what he thought was best. In this part Wiesel says that
he prays that he can have the strength to not turn into a selfish person. This shows that he wants to
stick with his dad no matter what the circumstances are but he also knows that there could be a
chance that he could have that mindset. Overall, Elie Wiesel displayed indifference throughout both
his speech and book very well. He gave his readers a small glimpse at what being indifferent can do
to a

Character Analysis: The Chosen By Chaim Potok
In the book The Chosen by Chaim Potok, Danny, a Hasidic Jew, is raised without communicating
normally with his father. Even though Danny expresses interest in secular topics his father traps him
in religious studies, restricting his thoughts and relationships. However, after a baseball game,
Danny gains a new friend called Reuven, who is central to Danny's mental transformation. By
meeting Reuven and his father, Danny's religiously restricted outlook on his future and life changes
to be more forgiving, and he gains freedom in exploring topics other than religion, releasing him
from his religious trap. Before Danny develops a close friendship with Reuven, Danny's future and
education was decided by his father, Reb Saunders, causing Danny to ... Show more content on
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During Reuven and Danny's last conservation with Danny's father, his father says, "[The Master of
the Universe] sent [Reuven] when my son was ready to rebel. He sent you to be my closed eyes and
my sealed ears... What an effort it was for him to talk to me...Let my Daniel become a psychologist.
I have no more fear now." (pg 286–87) Reb Saunders was able to communicate with his son through
Reuven, and understand that he did not want to become a rabbi. Danny's strained speech about
becoming Reuven's friend is because he did not want to go against his father's religious beliefs.
However, after becoming Reuven's friend he considered telling Reb Saunders that he was going to
become a psychologist, completely destroying what his father believed in. At the end of the book,
Reuven describes Danny: "His beard and earlocks were gone, and his face looked pale. But there
was a light in his eyes that was almost blinding." (pg 290) Thanks to Reuven, Danny is able to
pursue his own career. The absence of Danny's beard and earlocks proves his freedom from his
father's religious bindings, and the newfound light in his eyes show that he knows he has his own
future ahead of him now. Danny becomes much less depressed, due to Reuven's

Hasidic Judaism Essay
Hasidic Judaism is a branch of Orthodox Judaism established in Eastern Europe during the 1800's
that put spirituality and a connection with God through mysticism at the forefront of its beliefs. In
order to understand Hasidic Judaism, one must understand that Judaism is not only a religion; it is
also a philosophy and a way of life for the Jewish people. One of the oldest monotheistic religions,
Judaism has evolved over the years since the time of the founding fathers. Like any culture or
religion, however, Jews have never been without conflict or disagreement amongst its people.
Schisms amongst Jews over long periods of time have led to a branching out of sects and Jewish
institutions. What led to the separation of denominations within ... Show more content on
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Troubled with the increase in Cossack Pogroms and Jewish ethnic cleansings under Chmielnicki
during the latter 17th century, Polish Jews were threatened with near extinction. Faced with
hardships and often persecution, many Jews lost faith in their study of Rabbinic Judaism due to its
strict religious confines and naturally gravitated toward mysticism in order to feel a closer
relationship with God. Discontent with Rabbinic Judaism, many Jewish mystics arose under the
titles of "Baal Shem" or "Masters of the Name of God." However, unlike traditional Judaism, these
mystics increasingly preached values based on Kabbalah, including miracle work and divine
intervention . From these early mystic teachings arose Hasidic Judaism, brought into the spotlight by
its leader Israel Ben Elizier, who sought to rid Judaism of strict punishment and reward in
accordance to Halakha . As the figurehead and clear leader of the Hasidic movement, Ben Elizer
became known as the Baal Shem Tov. With his reputation as a healer, the Baal Shem Tov was able
to shape later Hasidic belief in divine leaders, or Rebbes, who served not only as religious leaders
but also as communal leaders with charismatic qualities. Despite never writing down his own beliefs
, the Baal Shem Tov's ideas had a lasting effect on Judaism. Eliezer's followers were able to spread
his ideas after his death and caused a large scale Jewish spiritual movement. Focused on selflessness
and

My Name Is Asher Lev Essay
Asher Lev Essay: Minor characters are central to our understanding of any text. Analyse their
significance in My Name Is Asher Lev.
Central to our understanding of "My name is Asher Lev" by Chaim Potok, is the dynamics of
Asher's relationship with different minor characters involved. Each minor character such as Yudel
Krinsky, Uncle Yitzchok, the Rebbe, and Jacob Kahn each help Asher in a different way allowing
the reader to interpret the text more thoroughly. Their guidance to the antagonist creates a vivid
image inside the reader's mind of the type of character and their importance to our understanding of
the text. Each minor character listed has a deep impact on the resolution of Asher Lev
Yudel Krinsky ... Show more content on Helpwriting.net ...
He represents the actions of the Russian government sending people it hates, the Jews, and the result
of Asher's father tiresome work. As Asher learns to paint using more and more materials, Yudel
Krinsky provides them to him. Even though Yudel knows the consequences of his actions of
providing Asher with paint, he in a way repaying Asher back for Aryeh Lev's service to him. When
Asher is at his own home, or at his Uncle's house, Yudel Krinsky provides an opening and expands
Asher's artistic horizons and ability by supplying the materials. He positively mirrors Asher and tries
to help Asher preserve his heritage as a Hasidic Jew whilst still supporting his individuality. Asher is
able to talk to Yudel like a father, having open discussions with him, and on occasion helps him in
the store and is able to feel comfortable. The store is described as warm by Asher in the latter part of
the text when returning from Europe, and is appropriately addressed because it feels like Asher's
second home, warm and cozy.
Our mind conjures an image of Yudel after Chaim Potok's first technique of imagery is used to
describe him. "He was short and thin, with large bulging eyes, a beaklike nose, and pinched
wrinkled features. A dark stubble covered his face." He starts of being described in
uncomplimentary terms. Asher perceives him as being peculiar and foreign. "You learned the store
quickly," said Aryeh, "I have learned more difficult things than this store

Analysis Of The Book ' Night ' By Elie Wiesel
Elie Wiesel was born in 1928. In his book, Night, which was published in 1955, Wiesel depicts his
personal journey through the German concentration camps by the use of his character Eliezer
(Sparknotes). At the age of 15, he lives with his family in Sighet, Transylvania (Biography). His
father Shlomo is very involved with the community there. Eliezer is deeply engaged in religious
studies, being taught by Moshe, an older man in his community who is considered a lunatic by many
(Sparknotes). In 1941, Moshe is deported from Sighet. He later returns to tell of a great tragedy. His
train had been overtaken by Gestapo, and all but him where brutally executed. Because of Moshe's
nature, none of the Jews of Sighet believe the horror stories that he tells. Believing they are safe, the
Jews live in denial for a number of years, but eventually the Holocaust makes its way to Sighet
(Sparknotes). In 1945, the whole Jewish population of Sighet is deported to Auschwitz–Birkenau.
This is one of the biggest and worst of the German concentration camps. It is here were Eliezer's
mother and sisters are killed in the gas chambers. He and his father are selected for the labor force
(eNotes). The work is very tough and Eliezer has to work very hard to take care of himself as well as
his aging father. As he witnesses the ongoing horrors of the camp he finds his heart turning cold. His
faith in God is lost after he witnesses the hanging of a young child which has connection to some
prisoners

Spirituality In Night By Elie Wiesel
In times of hardship and strife it can be difficult to hold onto faith and religion. So imagine being
taken from home at the age of 15 and being thrown into a concentration camp immediately
separated from friends and family and being forced to work around the clock in harsh conditions
hardly being fed and witnessing countless deaths at every corner. Well the main character in the
novel Night by Elie Wiesel had to face this exact thing and many more which made him change
spiritually and faith wise over the course of the of the novel going from being completely devoted to
God to hating him during his horrific time in the concentration camp which drastically changed him
as a person and shaped the story as a whole regarding the fact that it's easy to lose your spirituality
in times of trials and tribulations.
In the beginning prayer, faith, and religion were like second nature to Elie. He was very invested
into God and treated prayer like it was just a natural thing that was supposed to be done. Wiesel
proclaims, "why did I pray? Strange question, why did I live? Why did I breath?" (4) this
demonstrates the intensity of Elie's spirituality because of how he compares prayer to living and
breathing. Although, when he first arrived at the concentration camp and begins to whiteness many
cruel acts his spirituality slowly begins to diminish until close to the end he has grown a new found
hatred for God because he believes that God was silent during him and all of the Jews struggle

New Square, By Skverer Chasidim
New Square, populated primarily by Skverer Chasidim, is located in Rockland County, New York.
The town was founded in the mid–1950s by Rebbe Yakov Yosef Twerski and modeled after the
Ukranian shtetl Skvyra. The naming of the town "New Square" was a typist's error. Like other
Chasidic communities in New York, the Skverer village was created by Holocaust survivors'
determination to preserve a Jewish way of life coupled with a need to not perish, perhaps at all cost.
In the case of New Square, the cost is near–fanaticism. The practices of Hasidic sects vary
significantly, from the Satmar sect in Williamsburg to the Lubavitcher sect in Crown Heights
spanning to Vizhnitz in Monsey, and even throughout households, the Skverer sect in New Square ...
Following this primary–colored digital path onscreen is the closest I will likely come to visiting the
village, as a I don't live in or near this community and I am unaffiliated with Chasidus, however, I
am fascinated by the place, and I can appreciate the need to define oneself as separate from one's
upbringing especially when dealing with extremes. I understand that even if I did visit New Square I
would have no greater access to Hasidic life than my occasional walk through Williamsburg, where
I can see but can't penetrate its appeal, or its secrets. Deen's memoir, however, does grant me that
access. It is the book's ticket to mass appeal as well as the seat of his disquiet in its writing. Deen
has written about his experiences over the years, as a blogger, as a contributor to Tablet, and as
founder and editor of the website Unpious. Though he writes because he has a story to tell, Deen's
work, especially in his memoir, is clearly crafted to benefit others dealing with a wavering faith.
He's involved with Footsteps, an organization that supports those leaving ultra–Orthodox life, and
he dedicates a couple of his final pages to a reading list of books on religious faith, a disclaimer that
his book isn't an "argument against Orthodoxy," and a note that his narrative had to bluntly
externalize an "internal process of inquiry and examination." It is a fascinating trinity of problems:
describing a

Examples Of Conflict In Night By Elie Wiesel
The Holocaust of 1933 to 1945 was a tragic period of time in history, killing more than 6 million
Jewish people. One of its few survivors: Elie Wiesel, has written a book titled Night explaining his
experiences as a prisoner of war. His novel is about young Elie Wiesel arriving in Auschwitz and
beginning to labor under the Nazis' unforgiving rule. Over the course of the book, Elie continually
struggles with his relationship with God and feels conflict trying to decide between supporting his
ever crippling father and his best chance at survival. Conclusively, because of his time in the
concentration camps, Elie's views of and relationship with God are challenged and his morals are
changed. In the beginning of the novel, young Eliezer portrays traits of faithfulness and trust
towards God. Day after day he would continually go deeper into his faith, trying to achieve a more
rooted relationship. For example, Wiesel writes "Man asks and God replies. But we don't understand
his replies. We cannot understand them" ( 5). In this passage, it is apparent that Eliezer has no
doubts in his faith with the Lord and sees no reason for doubt or hesitation to appear in his
relationship, even though he does not understand Him. Even when he is praying, his very soul feels
compelled to seek and understand as much as he can about the Almighty. For instance, Wiesel states
on page four "I had never asked myself that question. I cried because...because something inside of
me felt the need to cry.

Analysis Of One Of Us
In the film One of Us, the illustration of three personal experiences of previous Hasidic Jews
informed the public the inhumane treatment of the Hasidic community. The religion of Hasidic
Judaism is a revival movement of Jewish people to specifically stick together in order to refrain
from another Holocaust. These three people left for different specific reasons, but were all based off
of this central idea: they wanted to experience the secular world. The director successfully argues
that it is vital to show expression and individuality in a controlling society to reach ultimate
happiness and freedom through the use of filming techniques, pathos, and an either–or–argument. In
the beginning half of the documentary One of Us, the filmmaker does not show Etty's face until she
comes to her breaking point to show dramatic effect, and enhance the argument. The audience hears
a recorded past phone call of Etty and her ex–husband, scenes of F ootstep support group meetings,
and interviews of Etty; but, without seeing her face. The audience does not see Etty's face until she
states that she can't keep the secrets anymore. This filming technique gives the personal effect of
how Etty felt alone, isolated, and different than the rest of the Hasidic community because she
finally spoke up for her well–being to the police about her abusive husband. This technique also
successfully enhances the argument by expressing how if she did not speak up and show her
emotions and opinions, she

Elie Wiesel Quotes On Faith In God
When one experiences that he cannot tolerate, he doubts his religion and his God's existence. Elie
Wiesel's Night, a memoir of the author's experience of the Holocaust, shows that this hypothesis was
true. In contrast to the beginning where Elie Wiesel considered praying as an unquestionable action,
throughout his memoir, his faith in God gradually vanished as he experienced the "Hell". Elie
Wiesel confided his change of the faith in God by the usage of dialogue, repetition, and irony.
The Night's main theme that one would eventually lose his faith in God when he encounters extreme
is clearly conveyed through dialogue in the concentration camp in page 65. "'For God's sake, where
is God?' And from within me, I heard a voice answer: 'Where He is? This is where – hanging here
from this gallows...'" (65). The young pipel who had a beautiful face like God, was hanged for
denouncing the Nazis and being one ... Show more content on Helpwriting.net ...
When Wiesel first arrived at the concentration camp where he encountered the first selection and
babies being burnt to death, he infuriated, "Never shall I forget those moments which murdered my
God and my soul and turned my dreams to dust... Never" (34). Here, Wiesel enraged toward God
who merely observed innocents being burnt to deaths. This passage was where Wiesel doubted
God's presence for the first time and where his faith in God aggravated. He not only repeated "Never
shall I forget" to underline that the Holocaust and its sin must not be forgotten, but also to assert that
he was now in a world without the God's presence, the world with merely the evils. Through using
the repetition and powerful phrases such as, dreams turning to dust or God and soul being murdered,
the quote delivered extreme profundity and intensity when one loses his faith in God. Again, in page
87, Wiesel used repetition to stress his change of faith in

Night Quotes About Night
According to The Houghton Mifflin dictionary, night is defined as "the period between sunset and
sunrise, especially, the hours of darkness" (p.887). Everything terrible happens at night. Every death,
every tragedy, anything for that matter, happens at night. The significance that Elie Wiesel was
trying to imply about night was a form of darkness. Darkness, as in danger. Darkness as in
loneliness; loneliness as in sadness; sadness as in death. The symbol of death is expressed by the
main character of the novel, Eliezer. Eliezer might not have died, but he experiences darkness,
darkness of the soul, and loss of faith.
Eliezer's character changes over the course of the story, therefore, this change can be seen clearly in
Elie Wiesel's description ... Show more content on Helpwriting.net ...
This is seen when Eliezer's soul turns to darkness. He feels abandoned by God, he feels alone and
suffers from depression. Eliezer also loses faith in everything. No faith is restored. His family, in
humanity, and in his own beliefs, gone. All is lost. Eliezer is an excellent example to express the
significance of "night" in the novel Night since he expresses both, darkness of the soul and the loss
of all faiths. All of the above is a sigh of what can happen in only one night. Did your life ever
change in only one

An Individual Of A Different Intersectionality From Myself...
The purpose of this review is to interview an individual of a different intersectionality from myself
and comparatively review literature that correlates to the individual's demographic position in the
community, their experiences and viewpoints in relation to social work practice. The referenced
literature is comprised of several scholarly articles regarding the interviewee's cultural background
and implications for social work practice among this distinct population.
The interview subject is a middle adulthood, Ultra–Orthodox, Hasidic, Jewish, married female.
The tentative conclusions drawn regarding how social work practice can best assist persons from
within this cultural group were found to be based on religious authoritative preeminence. Most
Orthodox Jews will first turn to a rabbi for advice for either social or emotional issues.
Clinicians that work with this particular group need to be well versed in their strict religious customs
and schedule of religious observances. Rabbinical guidance is most assuredly a definitive factor in
the successful counseling of Hasidic clients.
Although studies have been conducted to measure the prevalence patterns of disorder in the Jewish
community, clinical diagnosis and treatment issues most common to this population are focused on
distinguishing religious behavior from pathological behavior and if religious intervention will be
beneficial to a client's treatment (Farkas, 2013).
PART I: INTERVIEW
Hasidic Judaism

The Holocaust : How It Changed Eliezer
Justin Johnson English I, Period 6 Night Essay Monday, May 16, 2016 The Holocaust: How it
changed Eliezer Night, by Elie Wiesel, showed the devastation of Eliezer's childhood and illustrated
the loss of innocence through the evil of others. Elie Wiesel expressed to us that one's own faith and
beliefs can be challenged through torture and ongoing suffering. The novel, Night, allowed the
reader to witness the change in Eliezer from one of an innocent child who strongly adhered to his
faith in God into a person who questioned not only his faith and God but of himself as well. The
cruelty is shown to him while in the concentration camp forced him to wonder if there was a God
and if so why would he put him and the others through such torture. Through his suffering, Eliezer's
beliefs dramatically and negatively changed his faith in God and compelled him to experience a
transformative relationship with his father. As a 12–year–old boy living with his family in the town
of Sighet, Eliezer was a devout and studious Orthodox Jew studying both the Talmud and the
Kabbalah and faithfully following Jewish law. When asked why did he pray, he thought it was such
a strange question, his faith is shown when he thinks to himself, "Why did I pray? Why did I live?
Why did I breathe?" (Wiesel 4). He believes that God is everywhere and since God is everywhere
and we are all a reflection of God that good must be everywhere and within everyone.
Unfortunately, once the Germans move into his town

The Physical And Spiritual Restoration Essay
The book of Nehemiah is about the physical and spiritual restoration in Jerusalem. Nehemiah is
viewed as one of the great leaders in the Old Testament. He led a group of Jews to rebuild the walls
in Jerusalem. He shows his leadership through his prayers, sensitivity, boldness, and many other
characteristics.
In his prayers, Nehemiah shared his burden and responsibility with God whenever he was faced with
trouble, and in the end God answered his prayers. Nehemiah 4:4 Hear us, our God, for we are
despised. Turn their insults back on their own heads. Give them over as plunder in a land of
captivity. Prayer is a way that a godly leader allows God to strengthen him and guide his steps. A
godly leader looks and relies on God for strength and direction. In Nehemiah 1:5–11 His heart for
the city led him to pray to God in confession, praise, and for others. Then I said: "Lord, the God of
heaven, the great and awesome God, who keeps his covenant of love with those who love him and
keep his commandments, let your ear be attentive and your eyes open to hear the prayer your servant
is praying before you day and night for your servants, the people of Israel. I confess the sins we
Israelites, including myself and my father's family, have committed against you. We have acted very
wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant
Moses. "Remember the instruction you gave your servant Moses, saying, 'If you are unfaithful, I
will scatter you

Analysis Of Isaiah 58 : 1-12 Records A Message Of God
The fasting is one of the most important practices that help a Christian with his spiritual growth. The
first purpose of fasting with prayer is to worship God correctly. In Isaiah 58:1–12 records a message
of God which was spoken by Isaiah the prophet. The Lord tells Isaiah in the first few verses to
proclaim loudly the sins of the nation. God wanted his people to know that He sees and judges their
transgressions. Verse two talks about the outward righteousness of the people as they go to church,
obey the Word of God, fast and appear to be eager to know more about God. However, the Lord sees
the heart and He is not impressed with their religious acts. And this passage speaks to many
Christians today. Is our worship a real obedience under God 's grace, or is it a self centered
obedience to give God a favor? Fasting is the complete definition of humility before God of putting
aside the desires of the flesh in order to see their weakness. We deprive ourselves from our pleasure
to share it to others and for His glory. Thus Isaiah 58:6–8 further explains the purpose of fasting, "Is
not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens,
and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the
hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that
thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth
as

Spiritual Resistance In The Hasidic Tale
The Hasidic tales (Eliach, 1982) present us with spiritual resistance and faith. Spiritual Resistance is
the attempts by individuals to maintain personal honesty and humanity in order to face the Nazis'
attempt to deprive Jews' humanity and humiliate them. In the Hasdic tales we are being presented
with miracles in the Holocaust, which some sounds moving and inspiring, but some sound even
troubling, yet they all present strong faith and resistance in different forms.
The constant fear, terror, hunger with the worst conditions, daily, in the camps made it hard and
dangerous for the victims to resist. Nevertheless, one of the ways to resist was the spiritual
resistance; keeping their traditions, practicing Judaism and performing rituals as much as possible,
even if it means to risk their life doing so. In the tale "Circumcision" (Eliach, 1982), we witness a
daring act by a mother, who asks a German soldier for his knife in order to circumcise him. She
performs a fearless act and presents her faith by circumcising her son in front of the German soldier.
This bold act is another way of ... Show more content on Helpwriting.net ...
For example, the prayers on Yom Kippur, the blessing that the victims are operating on Holidays
(p.91–93), and in cases of death. However, on the contrary to what the tales are successfully
presenting, in The Night (Wiesel, 2006) we have strong evidence of the opposite, the lost of faith,
the inhumane way that the prisoner treats each other. Through his story, Elie Wiesel willingly
confesses his path of losing his faith and even develops anger towards God for the things that he had
to come across. He tells about Akiva, who was a true believer and a rabbi (p.70–87). He died from
desperation, he felt the lack of God's intervention to some humanity, he didn't feel God's existence
which assist in breaking his spiritual resistance and the human spirit in those most terrible
conditions

Danny Saunders In Chaim Potok's The Chosen
In Chaim Potok's The Chosen, Danny Saunders is a Hasidic Jew with an amazing mind, who lives
with his tzaddik father, Rebbe Isaac Saunders, and all of his followers. Rebbe Saunders never speaks
to Danny except when discussing Talmud in order to force Danny to be compassionate. Danny does
not understand why his father does this, and is in constant torment because of it. In the
neighborhood where he lives there is an expressed tension between the different sects of Judaism, of
which Hasidism is thought to be an outcast even of them. Danny has a love and great talent for
baseball, but sport is considered sinful on many different levels to most Jews. Danny nevertheless
convinces his father to allow him to create a baseball team, on the grounds that they defeat an
Orthodox Jew's' team led by a Coach Galanter (the other best team in the league), at their own game.
During the game Danny meets an Orthodox Jew who is excellent at pitching, on the other team, ...
Malter's book recommendations. Starting on page 83, the reader can notice that Danny's extensive
intelligence drives him to pursue studies that interest him. Though Danny is very intelligent, he has
no guidance for deciding which books to read. If Danny did not receive this guidance, there are two
likely possibilities: the first is that he may get the wrong types of books, and the second is that he
would never find what he was looking for. By providing good books for Danny to read, Mr. Malter
gives Danny aid toward his studies.
The final way in which people help Danny learn new ideas is by the Silence between Danny and his
father.
People help Danny learn new ideas. The first way in which people help Danny learn new ideas is by
his friendship with Reuven. Another way in which people help Danny learn new ideas is by Mr.
Malter's book recommendations. The final way in which people help Danny learn new ideas is by
the Silence between Danny and his

Chaim Potok 's Most Prolific Work
The Chosen was Chaim Potok's most prolific work. Written in the 1960's, this novel
analyzes and discusses the numerous branches of Judaism through the eyes of a young man,
Reuven. The book chronicles the main character, Reuven's friend Danny's life from a young
age at yeshivas through high school, into college and to graduate school. The Chosen is a most
fitting title for this work because the novel focuses on the choices that Danny and Reuven make
throughout his life. Choices pertaining to his family, friends, education and most centrally to the
theme of the novel, his religious following. While Judaism is a major motif in this novel, the
thesis and argument are multifaceted and complex. The synthesis of this novel is the
relationship between not only these two boys, but each boy and their respective father.
However, I believe that the element of Judaism is meant to shine through throughout in the
narrative.
A significant theme that is utilized throughout the novel is sight and perception. The
setting of the first chapter is a baseball game. First and foremost, the perception that the
Hasidic and Orthodox branches of Judaism are set as "teams", they are in effect pitted against
one another. Danny's friend Reuven took a ball to the eye. While this seems to be a non–event,
it really shapes a vital theme for the breadth of the novel, perception.
As reflected in the above paragraph, the fathers of these boys are important to the story
as well.

The Fairness Of Faith In Night By Elie Wiesel
Kids tend to rebel against their parents as they grow older. In the memoir, Night, Elie Wiesel recalls
his experiences with his family during World War II. His mother and sisters were taken away from
him as soon as he arrived at Auschwitz, only his father remained. Elie Wiesel witnessed many
terrible events during his first night at camp; the only thing that kept him in line was his father. Elie
Wiesel's father kept him from possibly killing himself. When Elie Wiesel lives in the concentration
camp with his fellow Jews, he begins to question the fairness of God, who he had followed his entire
life. Elie Wiesel lost faith in God, particularly the faith that He would use His divine power to help
him, and he began to rely on his father instead, which gave him more reason to live. When Elie
Wiesel was a kid, he had extreme faith in his religion. Moshe the Beadle is the first person to
question Wiesel's faith. Moshe the Beadle asks Elie Wiesel why he prays; after pondering the
thought, Wiesel replies, "I don't know why" (p. 2). Elie Wiesel does not know the reason why he
prays to God when he doesn't receive anything back. His faith now seems weaker, despite the hours
he devotes to God. God gives him Moshe the Beadle when he wants to study the cabala, and his
father won't help him, but once Wiesel arrives at the concentration camp, God shows no such help as
he did at that time. Although God may have left Wiesel, his father stepped up to take care of him and
show him that all

He Drown She In The Sea Essay
The non–fiction book with 26 different stories: Beyond Belief and fiction: He Drown She in the Sea
are two captivating books with characters who are lost and confused in life, one depending on their
religion and another on their love life. Shani Mootoo and Kami Ostman both writing about
characters being discriminated for who they are and what they want to be. True love for women in
extreme religions in Beyond Belief and true love for one another in He Drown She in the Sea.
Although Beyond Belief and He drown she in the sea share very similar characters, they differ
greatly in terms of story and theme.
Characters from both books are uncomfortable with who they are. They feel unwanted and therefore
can not open up about their true self. In ... Show more content on Helpwriting.net ...
That is Narine Sangha daughter. You and me is yard–boy material. She is the bossman daughter. Oil
and water. Never the two shall mix. You too young to know what I am saying... she will grow up
pretty... But girls like she does only make fellas like we cry..." (Mootoo, 138). He said that because
Rose comes from a wealthy family and her parents want her to be with a wealthy man as well. Harry
is really poor and so the gardener tells him to not have high hopes because it's not going to work out.
He also said that she is Narine Sangha's daughter, meaning that they are much more wealthier than
him and his family. They were so wealthy that their family name was spread all across town so
everyone knew them. Again this is judging people financially. The gardener had two reasons. First,
he knew that they were poor and second he knew that Mr and Mrs Sangha expects more from Rose.
Unlike Harry who was too young to understand, Pamela Helberg's religion had conflicts over sex
and sexuality, usually treated with shame and visions of hellfire. When her father finds out about her
relationship with another girl, he brings her to the office of her pastor, where the both of them pray,
speak in tongues and ask the demons to leave her now. "Cast these demons of homosexuality out, to
let our good lord and Savior in to heal your wounded soul" (Ostman, 132). She had to convert into
another religion because her's wouldn't accept homosexuality. In her religion it was a sin to

Night, By Eliezer Wiesel
There are many important themes and overtones to the book Night, by Eliezer Wiesel. One of the
major themes from the book includes the protagonist, and author of his memoire, Elie Wiesel's ever
changing relationship with God. An example of this is when Moche the Beadle asked Elie an
important question that would change his life forever, as the basis of his passion and aptitude for
studying the ancient texts and teachings of Judaism, "When Moche the Beadle asked Elie why he
prayed, Elie couldn 't think of an answer that truly described his faith, and thought, "a strange
question, why did I live, why did I breathe?" (Wiesel 14).
The book begins describing Elie's religious teacher of the Kabbalah, Moshe the Beadle, as a "jack of
all trades," or the "go–to man" for advice or jobs. Kabbalah is a type of religious study derived from
Judaism. It is very rare and only practiced by a small part of the Jewish population, this includes
Rabbis. This is because you can only study Kabbalah, written in the Zohar text, or other
subcategories of Jewish mysticism, until you have mastered the Tora and Talmud. Kabbalah is a
very advanced level of religion and interpretation.
The book takes place during the span of World War II, and continues through Elie's perspective, as a
prisoner, persecuted due to his religion as a Jewish student. The first main plot line is when Elie and
his family are taken from their happy, peaceful lives in the small town of Sighet Transylvania, and
are put into a

Change And Growth In Elie Wiesel
Change and Growth in Elie Wiesel
Napoleon Hill once said, "Strength and growth come only from continuous effort and struggle." This
quote is rather true in not only reality, but also in books, for instance, Night. Most of the time people
grow most after experiencing a period of hardship or difficulty. Elie Wiesel's Night, expresses what
it takes to survive and how it can change a person. Night is the story of a young man who is split up
with his mother and sister and later placed in a concentration camp along with his father. Elie does
all he can in order to stay alive and strong. It was only when Elie survived months of starvation and
torture to which he soon found a change in himself. He transformed from a young man, who no
longer had faith in God, with intentions to keep his father alive and well, even if it meant he had to
make sacrifices, to a grown man who eventually realized that survival is only reasonable if one
fends for oneself, in the hands of God. In the beginning of the book, Elie believed that he no longer
had faith, though he had been a compelling believer before. He also reveals the strong relationship
he had with his father, and because his father was the only sense of family he had left, he did
everything he could to keep his father healthy and alive. In section three of the novel, Elie shows the
first sign of loss of faith, "For the first time, I felt anger rising within me... why should I sanctify his
name... what was there to thank him for" (Wiesel 33). He believed that the terrible situation he was
in, was to surely be blamed on God, due to the unanswered prayers that Elie received. Elie displays
the great relationship he possessed with his father in section three as well, "Men to the left... women
to the right... eight words spoken quietly, indifferently, without emotion... eight simple, short
words... yet that was the moment when I left my mother... we were alone" (Wiesel 29). The quote
demonstrates the fact that Elie's family was literally split in half when his sister and mother went to
the right and he and his father stayed left. Elie only has his father, so it makes sense for Elie to
sacrifice everything for him. Later on in the story, Elie most certainly shows a change. Though he
had

Essay on Asher Lev and The Window
Looking Beyond the Glass Could humiliation and pain come from something as simple as a glass in
a wooden frame? Throughout the novel, My Name Is Asher Lev by Chiam Potok, much of inner
characters are revealed through the symbol of the window. The mother, the father, and Asher all face
many struggles and the use of the window helps one to understand them. To begin with, the mother,
Rivkeh, is shown a great deal by the window. Potok writes, "About an hour after supper, it began to
snow heavily. My mother and I stood at the living–room window, watching for my father. 'I hate
this,' my mother murmured, staring out the window" (79–80). This expresses the worry that she has
for her husband, Aryeh, and his journey back home. For example, the ... Show more content on
Helpwriting.net ...
The father's troubles are also shown through the symbol of the window. Aryeh spends a great deal of
time traveling for the Rebbe. In book one, "He [goes] to the window and stood gazing out at the
busy parkway. He paced the floor. He [seems] caged. He saw me looking at him, 'I'm not made for
desks, Asher.' He rubbed the side of his face, 'I should be there, not here'" (26–27). This shows how
the window is a barrier for his father. Aryeh thinks that he should not be behind it, but instead, out
helping people and continuing to travel for the Rebbe. Also in book one, Potok writes, "He stood
looking through the window at the street outside, quietly singing his father's melody... He held his
hands to both sides of his head. Standing there, with the room in shadows and his faintly illumined
features reflected in the window that looked out onto the dark street..." (15). As well as a barrier, the
window also serves as a passage way to the master of the universe. To show the passage way again,
Potok says, "He was standing in front of the window chanting softly from the Book of Psalms" (26).
For the father, the window is ultimately a way out of the apartment into the religious world. Many of
Asher's characteristics are exposed through the window as well. When Asher is on the train with
Jacob Kahn, he sees his reflection in the window. He tells that, "I spent the rest of the journey
looking at my reflection in that dark window of the

Elie Wiesel Reflection
Family first.This is what Elie Wiesel might be thinking every time he dodges being freed from the
terrible Holocaust just for his father. Every single time he could be free from the pain, struggle, and
atrocity of the Holocaust. Elie Wiesel is a Holocaust survivor that sees hundreds of people killed per
day and is labored vigorously, and is starved until he is only skin and bone. He survives the
Holocaust but not before going through hard labor and seeing many unseeable things. Elie Wiesel
survives the Holocaust and leaves a different person than before, going through physical, emotional
and spiritual changes.
Elie Wiesel goes through physical transformations because of the Holocaust since he is forced to
complete grueling tasks. In the beginning, Elie is a healthy 15–year–old boy living in Hungary, but
his conditions plummet as soon as he enters the concentration camp.For example, a Kapo named
Idek is very upset and takes it out on Elie like so, "Idek was venting his fury, I happened to cross his
path. He threw himself on me like a wild beast, beating me in the chest, on my head, throwing me to
the ground..."(53) This demonstrates how Elie was harmed for many reasons, some just out of fury,
or to show power over another him. After seeing something he should not, Elie gets beaten until the
state of unconsciousness. He writes, " 'Ten...Eleven!...' His voice was calm and reached me as
through a thick wall.'Twenty–three...' Two more, I thought, half unconscious."(58) This experience
teaches Elie that the SS officers are not afraid to whip until he is unconscious to create an example
to the other prisoners. Because of this, Elie Wiesel gets very hurt and has to be sent to the camp
infirmary. Food at the camp also changes Elie physically. After running many kilometers to
Gleiwitz, a camp far away, Elie explains his conditions saying, "The SS shoved us inside, a hundred
per car: we were so skinny!" (97) This shows how the physical condition of Elie is just getting
worse through this grueling time that seems like ages. In addition, Elie and his father are not being
fed nearly enough. That leads to Elie's father getting sick and getting dysentery. It is evident that
Elie's physical conditions changed greatly over his

Rav Kook Essay
Rav Kook was an innovator and several generations ahead of the traditional orthodoxy. He did not
limit himself to Torah and Halacha, but his interest went beyond the limits of Jewish law. Kook was
versed with secular literature and philosophy, he was one of the founders of the Hebrew university
and his inaugural speech he tried to unify zion and Torah which in my option is a problematic
marriage. He was revolutionary in apply Jewish law relating secular laws in (Kashrut). This
rejuvenation of Jewish result law resulted in much resistance by orthodox jews. As a result of this
there was tension between the ultra orthodox community rejecting Zionism. and Zionism rejecting
religion. That is why he was considered as a bridge between these opposite ... Show more content on
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Rav Kook's revolutionary approach was to open up the constructs of Halacha to allow for a broader
roll for religious jews. Until that time Halacha god was only understood through the prism of
Halacha, it was Rav Kook that enlarged the boundaries of Halacha to include Zionism. That is why
Rav Kook had a picture of Herzl hung in his office and considered him as a modern Moses, even
though Herzl was a secular jew that had Christmas trees in his home. Rav Kook's revolutionary
approach to the Halacha was not to look at the religion soley from the perspective of that man is
passive and only god is active. By creating the bridge between Zionism to religion, he merited
religious jews the freedom to act and engage in history and not waiting for god to act. He was
instrumental in allowing religious Zionism to become active participants in their own destiny, as he
stated "The people of Israel are not a nation in the normal sense of the term, but rather the essence of
the human ideal. They exist as a 'society' on all its meaning and are called a 'nation' by way of
description because all societies of man are called by such a name." (World Mizrachi, Iggrot
Ha'Rayah Part II: Responsa

Unconditional Faith In Night By Elie Wiesel
Elie Wiesel published Night in 1955. This book is his testimony to the awful situations he and
millions of others had to encounter. Eliezer is a devout Jew at a young age. His conviction is flipped
upside down when the Nazis enter his life, and he believes God walked out. He does not understand
God's calmness during this tragedy. He demands answers but is met with silence. In Night, Wiesel
uses Eliezer to depict how his unconditional faith is shaken down to nonexistence during the
Holocaust. Before Eliezer's living nightmare reigns down, he is dedicated to his religion. At twelve
years old, he spends his time strengthening his beliefs: "By day I studied Talmud and by night I
would run to the synagogue to weep over the destruction of the Temple" ... Show more content on
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Seeing his fellow Jews executed makes Eliezer feel his God died with them: "Never shall I forget
those moments that murdered my God and my soul and turned my dreams to ashes" (Wiesel 34).
Eliezer's own personal hell is eliminating all of what he stood for. While other prisoners talk about
God, Eliezer turns his cheek: "As for me, I had ceased to pray... I was not denying His existence, but
I doubted his absolute justice" (Wiesel 45). He does not question God's entity, but he does His
morals. He thinks why pray when no one is listening. During one of the hangings, another prisoner
inquires about God's presence. Eliezer thinks to himself, "Where He is? This is where – hanging
here from this gallows" (Wiesel 65). He refers to God being murdered again hanging there with the
innocent. In Frunza's article, she illustrates, "Is it not about God's silence and like Wiesel's other
works, it is not about God's total absence or death. It is about humanity ... committing against one
another, about the Jew and Israel's suffering" (100). Eliezer needs to target his anger toward the ones
carrying out the inhuman acts. God will sometimes answer prayers in ways that are not seen. He will
not always respond to one's terms but to His own. That does not mean He is not there. God needs to
know one has complete trust in Him, and Eliezer fails in that test. During the Rosh Hashanah
service, he still questions why he should worship:

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