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Acts 17:1-34
 Digsite 12
When Paul and his
companions had
passed through
Amphipolis* and
Apollonia, they
came to
Thessalonica,*
where there was a
Jewish synagogue.
As was his custom, Paul* went into the
synagogue, and on three* Sabbath days
he reasoned with them from the
Scriptures, explaining and proving that the
Messiah had to suffer and rise from the
dead.** he said.




           This Jesus I
          am proclaiming
           to you is the
             Messiah.
Some of the Jews* were persuaded and joined Paul and
Silas,* as did a large number of God-fearing Greeks and
quite a few prominent women.*
But other Jews* were
    jealous; so they
rounded up some bad
 characters* from the
marketplace, formed a
mob* and started a riot
  in the city.*** They
   rushed to Jason’s
  house* in search of
  *Paul and Silas* in
order to bring them out
      to the crowd.
 But when they did not find them,* they* dragged Jason*
  and some other *believers before the city officials,*
                       shouting:*




     These men who have
    caused trouble all over
      the world have now
    come here, and Jason
   has welcomed them into
    his house. They are all
        defying Caesar’s
      decrees, saying that
    there is another king,**
       one called Jesus.
When they heard this, the crowd
and the city officials were thrown
  into turmoil.* Then they made
Jason* and the others post bond*
          and let them go.
As soon as it was night,* the believers sent Paul
and Silas* away to Berea.** On arriving there, they
          went to the Jewish synagogue.
Now the Berean Jews
     were of more noble
  character than those in
   Thessalonica, for they
received the message with
   great eagerness* and
 examined the Scriptures
  every day to see if what
 Paul said was true. As a
    result, many of them
   believed, as did also a
    number of prominent
 Greek women and many
        Greek men.
But when the Jews in
Thessalonica* learned that Paul
was preaching the word of God
at **Berea,** some of them went
 there too, agitating the crowds
      and stirring them up.
The believers immediately sent Paul to the coast,* but Silas and
Timothy stayed at Berea.*** Those who escorted Paul brought him
 to Athens and then left with instructions for Silas and Timothy to
                  join him as soon as possible.
While Paul was waiting for
 them in Athens, he was
greatly distressed to see
  that the city was full of
          idols.**
So he reasoned in the synagogue with
 both Jews* and God-fearing Greeks,
as well as in the marketplace* day by
 day with those who happened to be
                 there.
A group of Epicurean and Stoic philosophers* began to debate
with him. Some of them asked,* Others remarked,** They said this
because Paul was preaching the good news about Jesus and the
                          resurrection.




                                             What is this
                                            babbler trying
                                              to say?


                                         He seems to be
                                        advocating foreign
                                             gods.
Then they took him and brought him to a meeting of the
          Areopagus,* where they said to him,*



                                                  May we know
                                                  what this new
                                                 teaching is that
                                                     you are
                                                presenting? You
                                               are bringing some
                                                strange ideas to
                                                our ears, and we
                                               would like to know
                                               what they mean.*



 (All the Athenians and the foreigners who lived there spent
their time doing nothing but talking about and listening to the
                        latest ideas.)
 Paul then stood up in the meeting of the Areopagus and said:




                                 People of Athens! I see that
                                  in every way you are very
                                   religious. For as I walked
                                 around and looked carefully
                                 at your objects of worship, I
                                 even found an altar with this
                                    inscription:* So you are
                                ignorant of the very thing you
                                  worship—and this is what I
    To an unknown                am going to proclaim to you.
         god.
 




The God who made the world
   and everything in it is the
  Lord of heaven and earth*
 and does not live in temples
  built by human hands. And
  he is not served by human
    hands, as if he needed
 anything. Rather, he himself
    gives everyone life and
 breath and everything else.
 




 From one man he made all
the nations, that they should
inhabit the whole earth;* and
      he marked out their
   appointed times in history
 and the boundaries of their
  lands. God did this so that
   they would seek him and
  perhaps reach out for him
 and find* him, though he is
 not far from any one of us.
 




 For in him we live and move
and have our being. As some
of your own poets have said,
    ‘We are his offspring.’*

Therefore since we are God’s
offspring, we should not think
 that the divine being is like
 gold or silver* or stone—an
    image made by human
       design and skill.
 




  In the past God overlooked
 such ignorance, but now he
      commands all people
everywhere to repent. For he
   has set a day when he will
 judge* the world with justice
by the man he has appointed.
 He has given proof of this to
everyone by raising him from
           the dead.
When they* heard
                      about the
                  resurrection of the
                 dead, some of them
                 sneered, but others
                        said,*




We want to hear you again on
       this subject.
At that, Paul left the Council.* Some of the people became
 followers of Paul and believed. Among them was Dionysius, a
member of the Areopagus,* also a woman named Damaris, and a
                          number of others.

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Paul's Message in Athens about an Unknown God

  • 2. When Paul and his companions had passed through Amphipolis* and Apollonia, they came to Thessalonica,* where there was a Jewish synagogue.
  • 3. As was his custom, Paul* went into the synagogue, and on three* Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead.** he said. This Jesus I am proclaiming to you is the Messiah.
  • 4. Some of the Jews* were persuaded and joined Paul and Silas,* as did a large number of God-fearing Greeks and quite a few prominent women.*
  • 5. But other Jews* were jealous; so they rounded up some bad characters* from the marketplace, formed a mob* and started a riot in the city.*** They rushed to Jason’s house* in search of *Paul and Silas* in order to bring them out to the crowd.
  • 6.  But when they did not find them,* they* dragged Jason* and some other *believers before the city officials,* shouting:* These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king,** one called Jesus.
  • 7. When they heard this, the crowd and the city officials were thrown into turmoil.* Then they made Jason* and the others post bond* and let them go.
  • 8. As soon as it was night,* the believers sent Paul and Silas* away to Berea.** On arriving there, they went to the Jewish synagogue.
  • 9. Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness* and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.
  • 10. But when the Jews in Thessalonica* learned that Paul was preaching the word of God at **Berea,** some of them went there too, agitating the crowds and stirring them up.
  • 11. The believers immediately sent Paul to the coast,* but Silas and Timothy stayed at Berea.*** Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.
  • 12. While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.**
  • 13. So he reasoned in the synagogue with both Jews* and God-fearing Greeks, as well as in the marketplace* day by day with those who happened to be there.
  • 14. A group of Epicurean and Stoic philosophers* began to debate with him. Some of them asked,* Others remarked,** They said this because Paul was preaching the good news about Jesus and the resurrection. What is this babbler trying to say? He seems to be advocating foreign gods.
  • 15. Then they took him and brought him to a meeting of the Areopagus,* where they said to him,* May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.* (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
  • 16.  Paul then stood up in the meeting of the Areopagus and said: People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription:* So you are ignorant of the very thing you worship—and this is what I To an unknown am going to proclaim to you. god.
  • 17.   The God who made the world and everything in it is the Lord of heaven and earth* and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.
  • 18.   From one man he made all the nations, that they should inhabit the whole earth;* and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find* him, though he is not far from any one of us.
  • 19.   For in him we live and move and have our being. As some of your own poets have said, ‘We are his offspring.’* Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver* or stone—an image made by human design and skill.
  • 20.   In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge* the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.
  • 21. When they* heard about the resurrection of the dead, some of them sneered, but others said,* We want to hear you again on this subject.
  • 22. At that, Paul left the Council.* Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,* also a woman named Damaris, and a number of others.