The Importance Of National Monuments

The Importance Of National Monuments
President Trump has decided to reduce two national monuments, the Bears Ears and Grand
Staircase–Escalante in Utah, "in the largest reduction of public lands in U.S. history" (Washington
Post). He plans to reduce Bears Ears by 1.1 million acres and Grand Staircase–Escalante by 800,000
acres in order to make land for potential energy extraction or outdoor excursions. Bears Ears
contains thousands of intact archaeological, cultural and ritual sites. The monument is said to be
managed by just the Forest Service, the Bureau of Land Management but five Native American
tribes: the Hopi, Ute Mountain Ute, Ute Indian Tribe of the Uintah and Ouray Reservation, Pueblo
of Zuni, and the Navajo Nation also manage the area because of their historical ties to the land
(Mens Journal). The Grand Staircase–Escalante monument is important because many historical
discoveries have been made there. It is one of the most important areas for paleontology because of
the many fossils that have been found in the area, which includes the Tropic Shale, a 94–million–
year–old protected object (Washington Post). Both of these monuments were established by
previous presidents under the 1906 Antiquities Act.
The issue that is occurring in these monuments is that President Trump wants to reduce the size of
both Bears Ears and Grand Staircase–Escalante and make them available for companies to use in
order to extract resources, such as oil and coal. Native American tribes have many cultural sites that
are
... Get more on HelpWriting.net ...

Similarities Between Things Fall Apart” by Achebe and The...
Essay–"Things Fall Apart"
The breakdown of African society has been steadily increasing through the last century and still
continues to fall apart today as western civilization looks to extend it's way of life. There is striking
similarities between the book "Things Fall Apart" written by Chinua Achebe and the poem "The
Second Coming" written by William Butler Yeats, that is concerning the demise in some respect of
the African culture. The two pieces of literature shows from the African peoples point of view of the
disintegration of their culture and beliefs, with the assimilation of Christianity and their belief in a
singular god. What leads us to question why so many African tribes would turn away form their
culture and the way of ... Show more content on Helpwriting.net ...
As time goes on the ideology of the Umofia clan changes to the point where it can no longer go back
to the way they used to know which is in line with the poem that "Surely some revelation is at hand;
Surely the second coming is at hand." This also helps to associate the destruction of their way of
life, and the changes that have occurred among them, as been one that is not totally accepted by
everyone in Umofia. The village however is not totally against the Christians arrival as they have
bring education for the people, hospitals, and a market that helps to increase the flow of money into
the clan itself which also causes some to abandon their traditional African way of life. I feel that the
poem and the novel help to capture the way some will feel among the new kinship between the
traditional African society and the introduction of the "white men". Some will embrace this change
as they see benefit in the new relationship with education, health care, and profits. However some
will not embrace the change among the tribe, as they see how this new friendship is causing
destruction of their culture and way of life. This continuing struggle is still being waged among
many African tribes today. To me these pieces of literature help capture the ongoing

Struggle between Freudian Personalities in Joseph Conrad's...
Heart of Darkness, is not only an intense tale of pursuit, but also a psychological roller coaster as,
through the characters of the story, Joseph Conrad shows us a powerful struggle between the
Freudian personalities of id, ego and superego. The main characters of the novel, Marlow and Kurtz
are mainly identified with the id and the super–ego type of personalities, and throughout the novel,
these characters are placed in intense situations which makes them question their own beliefs and
reactions, and ultimately their human personality. Hence, in between the characters, not only is there
a battle in the physical sense, but also on the meta–physical level. This leads to a psychological
imbalance between the human personalities of both the ... Show more content on Helpwriting.net ...
This part of our mind is responsible for our civilized behavior in the society, and our judgments
based on what our parents or our society has taught us to be good or bad. The superego is essential
to lead a civilized life, but also inhibiting excessive superego can be harmful as it is not good to
always hold back your needs or wishes. The id is the 'forbidden' component of our psych. It deals
with our innermost wants and fantasies. It comprises of all our immediate and 'non–sensible' wants,
and mostly, one feels anxious or tensed if a person is ruled majorly by his id, and his needs are not
met at once. The id is the morally unacceptable part of our mind, and thus, it isn't the part of our
psych that we exhibit in public. In this story, the Europeans, who believe in the White Man's Burden
are initially identified with the superego, as they are known to be the civilized race, whose main
goal is to 'civilize the backward races of the world'. They live in the clutches of stringent societal
rules, where their behavior is completely mechanized and controlled by their superego and where
even the slight hinting of their inner wishes or wants in public is regarded as preposterously rude.
But on complete contrast, the tribal's from the African jungles are identified majorly with the id, as
they are completely immune to having a civil code of conduct, and instead follow there

Activism In If A Tree Falls
The films If a Tree Falls, Bidder 70, and Trinkets and Beads all exhibit some form of environmental
activism that goes against the generalized position on how the environment ought to be controlled
and dominated. For Daniel McGowan, his method was monkeywrenching; Tim De Christopher's–
monkeywrenching and civil disobedience; Moi and the Huaorani–holding to tradition. Activism
comes in all forms and these are just three examples. However, their activism points to a greater
issue.
In If a Tree Falls, we are introduced to the story of Daniel McGowan–a member of the Earth
Liberation Front. Daniel started out as a regular guy growing up, but became radicalized through the
Wetlands Environmental Center. During this time, he became involved in the Earth Liberation Front
and had gained the alias "the Disgruntled One" because of his attitude. As he continued to change
and advance in the environmental movement, he became more accepting of the concept of
monkeywrenching. Dave Foreman says that monkeywrenching "can be safe, it can be easy, it can be
fun... but it must be strategic, it must be thoughtful, it must be deliberate in order to succeed"
(Foreman 192). For Edward Abbey, monkeywrenching references any act that seeks to preserve the
wilderness, and this included sabotage, activism, and law–making. In Daniel's case, he and a group
of others conducted several arsons on various properties across the Pacific–Northwest. As a result,
he and others whom were involved in the arsons were

Human Rights And The Rights Of Tribal Communities
ABSTRACT
Peace will not come out of a class of arms but out of justice lived and done – MAHATMA GANDHI
Human rights are the birthrights of every human being and they form an integral part of the socio–
cultural fabric of humanity all over the world. However, they are vulnerable to abuse and violation.
Tribal community in India has been most vulnerable community in the unequal, discrimination,
domination and exploitation ridden society. They are on the breadline of their socio–economic and
political rights. Even after centuries, the unchanged condition of tribal communities is leading in
India. The violation of fundamental human rights and the state brutality has been perpetrated on
them, particularly on tribal women. Tribal communities have faced isolation and social
discrimination like that of Dalits from the mainstream society. The Indian democratic state accords
several statutes in the constitution where the rights of tribal communities are protected and social
justice is determined for. However, the democratic experiment has not been successful in this
respect. Therefore, there is a surge of tribal movements in the country for their rights. All tribal
people of India have a thing in common– they all share a history of injustice. The present paper
explores within the larger framework of human rights in general and how tribal rights are being
violated particularly in India.
PAPER
According to oxford dictionary "tribe" is –
A social division in a traditional society

Quest For Fire: Representation Of Neanderthals And Their Life
The movie, Quest for Fire, was an interesting representation of Neanderthals and their lifestyle. The
film started out with a band of Neanderthals living together in a cave type setting surrounding a
bonfire. It quickly became clear that whoever possessed 'fire' were the elite, of the tribes. Quest for
Fire was ultimately about just that: the Neanderthal's quest for fire, but looking at the film closer, I
was able to observe the portrayal of their lifestyle. The setting of the film was not given, but from
what could be observed, it was set in an ancient, barren, terrain with little available for contact with
others. This would match up with studies on the origin of Neanderthals and their living space. The
origin of Neanderthals dates back to 250,000 years ago (Lecture 9/20). The film correlates with most
of what we know as true. We were able to observe Neanderthals, apelike beings, and any natural
wildlife in this film. Quest for Fire portrayed highly evolved versions of Neanderthals. I could only
assume that these were not one of the first tribes of Neanderthals. Their walking movement was
more advanced than that of their ape ancestors. Although more evolved because of the non–
prominent C curve in their back, the Neanderthals crouched and occasionally knuckle–walked while
moving around. There were times when they even ran and moved rapidly just on their two legs,
showing signs of their shift to bipedalism (Lecture 09/13). Quest for Fire accurately

Human Rights And The Rights Of Tribal Communities
ABSTRACT
PEACE WILL NOT COME OUT OF A CLASS OF ARMS BUT OUT OF JUSTICE LIVED AND
DONE – MAHATMA GANDHI
HUMAN RIGHTS ARE THE BIRTHRIGHTS OF EVERY HUMAN BEING AND THEY FORM
AN INTEGRAL PART OF THE SOCIO–CULTURAL FABRIC OF HUMANITY ALL OVER THE
WORLD. HOWEVER, THEY ARE VULNERABLE TO ABUSE AND VIOLATION.
TRIBAL COMMUNITY IN INDIA HAS BEEN MOST VULNERABLE COMMUNITY IN THE
UNEQUAL, DISCRIMINATION, DOMINATION AND EXPLOITATION RIDDEN SOCIETY.
THEY ARE ON THE BREADLINE OF THEIR SOCIO–ECONOMIC AND POLITICAL RIGHTS.
EVEN AFTER CENTURIES, THE UNCHANGED CONDITION OF TRIBAL COMMUNITIES
IS LEADING IN INDIA. THE VIOLATION OF FUNDAMENTAL HUMAN RIGHTS AND THE
STATE BRUTALITY HAS BEEN PERPETRATED ON THEM, PARTICULARLY ON TRIBAL
WOMEN. TRIBAL COMMUNITIES HAVE FACED ISOLATION AND SOCIAL
DISCRIMINATION LIKE THAT OF DALITS FROM THE MAINSTREAM SOCIETY. THE
INDIAN DEMOCRATIC STATE ACCORDS SEVERAL STATUTES IN THE CONSTITUTION
WHERE THE RIGHTS OF TRIBAL COMMUNITIES ARE PROTECTED AND SOCIAL
JUSTICE IS DETERMINED FOR. HOWEVER, THE DEMOCRATIC EXPERIMENT HAS NOT
BEEN SUCCESSFUL IN THIS RESPECT. THEREFORE, THERE IS A SURGE OF TRIBAL
MOVEMENTS IN THE COUNTRY FOR THEIR RIGHTS. ALL TRIBAL PEOPLE OF INDIA
HAVE A THING IN COMMON– THEY ALL SHARE A HISTORY OF INJUSTICE. THE
PRESENT PAPER EXPLORES WITHIN THE LARGER FRAMEWORK OF HUMAN RIGHTS
IN GENERAL AND HOW TRIBAL RIGHTS ARE BEING VIOLATED PARTICULARLY IN
INDIA.
PAPER
ACCORDING TO OXFORD DICTIONARY "TRIBE" IS –
A SOCIAL DIVISION IN A TRADITIONAL SOCIETY

Critique: Tribal Wisdom Essay
Tribal Wisdom
David Maybury Lewis (1992) wonders if we, as Americans, by having systematically chosen to
dismiss as 'odd', 'weird', and not the 'right' way to live; in our views of foreign tribal cultures, have
been hoisted by our own petard. By using his definition of a tribal society (for which there really is
no one single way of life): "small–scale, pre–industrial societies that live in comparative
isolation and manage their affairs without central authority such as the state", (p 6) he
questions whether cultural roads industrialized "modern" societies have chosen have
caused the serious social problems we suffer today. We are the modernists, defined by ... Show more
content on Helpwriting.net ...
Or if he did, he questioned the ultimate good of those positives or potential hazards. Medical
advances, for example, were never mentioned as a positive that could only have come about through
modern culture and its credo of achievement.
I agreed completely, as I mentioned, with his stated ideas. His studies of tribal societies can be
broken down to one basic. In modern civilizations, materialism and individuality are the valuables
and in the tribal or traditional societies, people are the resources. People's relationships with one
another and the Earth are the constant he found in 'primitive' groups.
He found the modern world to idealize individuality, from formal schooling to cultural experience,
preaching the idea that personal achievement at any cost is the basis of life and the reward is status.
Any human potential toward 'kindness, generosity, patience, tolerance, cooperation,
compassion...are literally undervalued: any job that requires such talents usually has low pay and
low prestige." (p. 7). This seems so honest a comparison to me as I study the strong
cooperative lifestyles of people who must live as a group in order to survive. These same people
have also developed a strong bond with the land that is their economic resource. They have a respect
for that which comes from the Earth by means of foraging or hunting. The tribal culture almost

Summary OfThe Thistle And The Drone Summary
In the book,The Thistle and the Drone : How America's War on Terror Became a Global War on
Tribal Islam author Akbar Ahmed analyzes the cultures and histories of four tribal societies (the
Pukhtun, the Yemenis, the Somalis, and the Kurds) that have been the subject of America's brutal
war on terror and provides insight into the way that this war has been the cause of instability and
increasing global violence.
A central theme in the book is examining the effect that the ruthless and unsympathetic drone strikes
have in creating enemies of those tribal societies that under other circumstances would be neutral in
the war against literalist terrorist organizations. Ahmed explains how these strikes not only lead to
the massive amounts of innocent people, but that they also lead to trauma and resentment among the
survivors who stage acts of retaliation which leads to more violence on behalf of the US military –
creating a brutal pattern of violence and oppression. For example, in one section, Ahmed describes
an interview with Osama bin Laden in which he is quoted as saying, "If killing those who kill our
sons is terrorism, let history witness that we are terrorists," and in which bin Laden asserts that
innocent Muslim civilians are being killed by the enemies of Islam; therefore the killing of their
innocent civilians is justified, which he claims is "valid both religiously and logically." This
framework works in tandem with the concepts that we have been examining in class

Bilasia In The Bhil Woman
her shadow at a tribal dance, and I have seen her, pensive and inviolable, her clothes clinging to her
wet body, beside a tank in Benares .Yes this woman keeps crossing my dreams causing in me a
fearful disturbance, the full meaning of which I have yet to understand. (p.93) This vague image is
later concretized in the form of Bilasia, the Bhil woman whom he finds an ideal combination of
Otherness and the Self. Bilasia's exotic Otherness is clearly seen in her "untamed beauty", her
promiscuity and her obvious difference from the respectable wife, Meena. Yet, how is Bilasia an
ideal other for Billy Biswas, the upper–class Hindu? Perhaps this may be explained by the way
tribals have generally been viewed as peripheral communities within the dominant Hindu fold. So
while recognizing the tribal Otherness, the Hindu view also makes them accessible. Moreover,
Bilasia has beauty albeit an "untamed" one and she belongs to the Bhil community, which has
traditionally been seen as possessing many Rajput qualities, like valour, nobility etc. Incidentally,
one may compare the account of Billy's life with that of Verrier Elwin, an Englishman who came to
India as a Christian missionary in 1927. A few years later, varrier Elwin voluntarily gave up his
ministry and decided to devote himself to the tribal people of India. He started living in the
Chhattisgarh area, along with Shamrao Hivale. Though not a trained anthropologist, Verrier Elwin
later gained fame for his anthropological writings on the Chhattisgarh and other ... Show more
In such romantic representations, " the tribal, especially the women, is dark, inscrutable, a kind of
repository of unrepressed, orgiastic, magical sexuality, therapeutic powers and the 'unconscious' and
as such a solution for the urban malaise" (Sangari:

When Rain Clouds Gather
Setting:
botswanna is a poverty stricken rural village
golema mimidi is a fictional village
GM is a self sufficient village
1960's
Golema mmidi acquired its name from the occupation that the villagers followed which was crop
growing. Golema mmidi is a utopia for refugees where they come together as an equal and
contribute towards the same goal of satisfying agricultural needs. Golema mmidi is a place of
salvation for those looking for comfort and freedom.
Problem:
1. Rigid customs
2. Corrupt local chief – Matenge
3. Unrelenting climate
Themes:
1. apartheid: laws and policy of south Africa
– makhayas frame of mind and source of some of his inner struggles
– black people had ... Show more content on Helpwriting.net ...
Therefore, other tribes who considered themselves superior would not grow or eat it"
Chapter 1
1. 1.the story opens in the Botswana border and The chapter begins full suspense and intensity as the

author does not reveal any names and only describes the surroundings and qualities of the character.
The protagonist who is described as a preserved and mysterious person "infact the inner part of him
was a jumble of chaotic discord, very much belied by his outer air of calm, lonely self containment".
2. Bessie head uses other characters to reveal the plot and details of the characters past and future
plans. We find out the protagonists' name, background and perspective through another disclosed
character.
3. 3.Bessie head uses irony by giving the character, Makhaya, a tribal name which means '' stay
home'' which contradicts his actions when he is trying to escape from his home.
4. his name contradicts his actions of not staying home and wanting to explore and learn.
5. "illusion of freedom " – he has no idea of what freedom is as he never had any of it.
6. makhaya is not a tribalist and does not believe in tribalism either. he admits this " i am no
tribalist"
7. Makhaya quotes "i just want to step on free ground. I dont care about people. i dont care about
anything, not even the white man . i want to feelwhat it is

The Value Of Nature In The Man Who Killed The Deer
Pivotal to their tribal heritage, the Pueblos value the natural world above all else. The native people
feel a living connection with nature; in which the Pueblo find their complete peace through the "bare
granite face of the mountain", the "sacred tribal lake", or "the deep turquoise lake of life" offering
the ecocentric beings comfort (6–7). Waters' novel The Man Who Killed the Deer opens with the
nature calling a strong Pueblo Indian into the woods. The honorable character hears "Grandfather
coyote" and "Grandfather Crow" call out to him, asking him to leave his home and come to the
forest (17). By listening to the "heart of the mountains", synonymous to the "heart of [his] body", he
saves a man's life (17). Truly, "the deep pulse of the mountain" and "the pulse of his own blood [...]
beat together" as one (7). Palemon's experience with nature sets the tone of the novel: the Pueblo
value nature, tradition, and their tribe above all else. The ecocentrism in Pueblo Culture values
balance in nature over any other relationship: if nature lies in peace, then life remains balanced. In
The Man who Killed the Deer by Frank Waters, the author influences the reader to think like a
Pueblo tribe member by using the Pueblo's value of nature to describe the protagonist and his wife.
Waters represents Martiniano's uncertainty between his Pueblo community and the white men from
his school life through his struggles with the natural world. Martiniano's battle with the outdoor
world

Bear Ears National Monument
President Donald Trump reduced the Bears Ears National Monument this past December to 201,876
acres from the 1.35 million acres that President Barack Obama set aside in 2016. This reduction was
recommended by the Interior Secretary Ryan Zinke. Other opponents of the creation of the Bears
Ears National Monument include Utah Governor Gary Herbert and several commissioners of San
Juan County where the monument is located. President Trump said the monument should not have
been created over the objections of the citizens of Utah. Not all the citizens of Utah objected to the
creation of this monument. Bears Ears is a sacred site to local members of the Navajo Nation, Hopi,
Zuni, and Ute Mountain Ute tribes. They want Bears Ears to have protections

Tribalism in the Middle East and North Africa
From the Arabian Peninsula to North Africa and Sudan, there is a shared connection that binds
people together, perhaps as important as religion and language. Museums throughout the Gulf
exhibit lineage maps demonstrating the family trees of ruling members. Major financial institutions
in Dubai and Bahrain display in their offices large maps specifying important ruling family
members of the Gulf States, including their marital, government, and business affiliations (Al–
Qassemi). In Libya, tribal affiliation can play an important role in securing employment and public
services, in much the same way as university affiliations and networks are believed by some people
to influence employment and career prospects (Hussein). Tribalism in the Middle East and North
Africa still plays an important role in modern daily life.
However, the role of tribalism varies. While significant distinctions exist in the nature of tribalism in
Iraq and Libya, their similarities offer a basis of comparison. Much can be gained from analyzing
how tribalism has manifested in these countries, both historically and at the present. Iraq and Libya
are both rich in oil and increasingly urbanized countries. Both countries are also recently governed
by Arab–nationalist socialist regimes. In these countries, tribal affiliations no longer have the
institutional legitimacy they once did, but still have predominant societal influences. Parallels can be
drawn between the Ba'athist Saddam Hussein regime in Iraq and

Tribal Identity And Class Differentiation: A Sociological...
Tribal Identity and Class Differentiation – A Sociological Study Submitted by Toshali Pattnaik ( 56 )
Teacher in Charge Preeti Priyam Sharma
NATIONAL LAW UNIVERSITY, ASSAM April 6, 2015
TABLE OF CONTENTS CONTENTS PAGE NO.
1. Introduction ... Show more content on Helpwriting.net ...
The upper class not only holds higher ritual status but also higher economic status in terms of
occupation and income. Lower castes, on the other hand, are poor. There exists a significant
correlation between caste and class hierarchy. Castes are not homogenous from an economic point
of view. This means that in a particular caste, there may be people of different economic status i.e
different classes. According to Virginius Xaxa, the difference between tribe and caste is marginal. As
Kosambi observed, "The entire course of Indian society shows tribal elements being fused into a
general society." Herbert H. Risley, the Commissioner of the 1901 census, wrote: "All over India at
the present moment tribes are gradually and insensibly being transformed into castes." The process
of the shift of tribal people into the caste system by adopting caste rituals, norms and customs, has
accelerated during the last few decades. Thus the difference between tribe and caste, that existed
initially, is blurring in the present

Tribal Mentality In Sports
Ever since the beginning of mankind, humans have resorted to grouping themselves together to, at
all costs, achieve a common goal. From hunting and surviving together in prehistoric times to the
more modern, such as joining together with others to form an exercising group, "tribal" mentality
has had a pivotal role in the development of society. Now, tribal mentality in sports clubs has
recently garnered a significant amount of attention in the media because some critics have lamented
that this mentality has been linked with unnecessary conflicts and aggression in the sports
community. This is simply not true. As usual when debating a matter of high controversy, one must
take a step back to analyze the whole picture. Therefore, in order to understand why a tribal
mentality has positive effects, one must first look at why some individuals may believe otherwise. ...
Show more content on Helpwriting.net ...
Furthermore, it is commonly believed that "cult–like" exercise groups are harmful to the physical
development of individuals since they stop people from opening their minds to other rhythms and
forms of exercise and may also lead to petty conflicts. For instance, in the world of American
football, in high school, members of the team usually get in disagreements with members of other
sports clubs and, if it is deemed necessary by the coach, someone may get cast of the team if they
start to show more interest and commitment to other clubs or activities. In their world, you are either
with them or against them. While this may be true, a tribal mentality promotes support and
dedication among a group of people that may otherwise not be connected by anything other than the
time they spend together playing a

Consumer Behavior And Consumer Behaviour
Consumer behavior definition
Consumer behavior refers to the behavior of consumers when they buy and consume economic
goods and services. The behavior during the purchase of goods consists of, the purchase planning,
purchase negotiations, the purchase completion, which still has contractual nature, to post purchase
behavior is highly variable (Schiffmann & Wisenblit, 2015, p. 30–32). The consumer is influenced
by the different factors such as: culture, family, peer groups, feelings, attitudes, personality and
many other components. Therefore the consumer behavior deals with how the consumer buys, how
the consumer decides to buy the product, where the consumer buys the product, how the consumer
pays for the product and what the consumer uses the product for (Blackwell et al., 2006, p. 4–6).
Postmodern consumer
The postmodernity is a political, scientific and artistic direction which opposed to certain methods,
institutions, concepts and basic assumptions of modern capitalism and dissolve it and try to
overcome (Cova, 1996, European Management Journal, p. 494–499).
The postmodern consumer can be characterized as follows: Critical of modernity; loss of traditional
bonds; radical plurality of society with tolerance and personal freedom; individual independence and
self–staging (Source 4: PC, Postmodern Marketing?, Stephan Brown); segmentation of society in a
variety of different groups with different, often contradictory ways of thinking and behaviour;
fragmentation and

Taking a Look at Structural Violence
Structural violence on the other is the type of violence, one experienced by the Adivasi because of a
national water dam project, "the violence of nationalism becomes explicit both through the
categories of poor who are deemed appropriate to neglect and through the failure to help those who
are not considered part of the national community" (Gupta, 19). In fact it would be more accurate to
say that the structural violence the Adivasi experience was due to State policies and practices, which
came to light because of the Narmada Sardar Sarovar Dam project. Baviskar describes the village of
Ajanvara a is remarkably egalitarian. Each man who is the part of the patriarchal lineage of the
village has been given cultivable piece of land meaning there are no landless farmers and no waged
laborers. Baviskar accredits Anjanvara's strong bond of reciprocity with neighboring clans and
villages to intricate webs of kinship and marriage. The reciprocity and collective sharing of labor or
laah have an important implication in the politics of honor in the Bhilala community. Being an
egalitarian society, the Bhilala community members pursue power and status by accumulation of
symbolic capital. The tendency to accumulate power through symbolic capital such as honor is done
given the constraints of economic ways of demonstrating it and because of the egalitarian nature of
the community, but just because nature of the society does not exclude women from patriarchal
forms of power. The status

A Study Of The Nuer Of Southern Sudan And The American...
What is order? What does it mean to have power? Stateless societies have long fascinated western
anthropologists because of how different their political system is. Understanding different forms of
power other than the western coercive power helps anthropologists to understand how power creates
social order. Through a study of the Nuer of Southern Sudan and the American tribes of South
America political power how order is created within stateless societies can be understood. Although
these two communities are highly dissimilar they provide contrasting examples of how stateless
societies are ordered. By limiting the discussion to these two examples it is hoped that the
discussion set forth does not confuse the reader but rather makes clear ... Show more content on
Helpwriting.net ...
In Nuerland the tribe is divided into three separate groups. These will be referred to as primary,
secondary and tertiary sections. They are all segments of each other as the primary is a segment of a
tribe, secondary segment of the primary, and tertiary segment of the secondary (Evens–Prichard,
1940). Members of these segments only regard themselves as a member of that segment in relation
to segments of the same kind (Evens–Prichard, 1940). For the Nuer there is always an inconsistency
between definitions of your political group as your membership is only determined by your non–
membership of other groups (Evens–Prichard, 1940, p. 282). Specifically, in Nuerland, the tribal
system is relative. It cannot be described in the terms of a political morphology as their relations are
so dynamic.
Similarly, the Nuer segment themselves through a lineage systems. The Nuer clan is a highly
segmented system in the same way as the tribal system. The clan is segmented into the maximal
lineages which separate in major lineages which go into minimal which turn into minor lineages
(Evens–Prichard, 1940, pp. 286–287). Similarly to the tribal system lineages are only distinct groups
in relation to each other. Although every Nuer village is related to a lineage this does not mean that
members of the lineage are only found within a single localised community. Rather Nuer clans are
dispersed throughout many villages and one may find representatives of many clans within a

Contemporary Management Of Traditional Forest
There are over 556 federally recognized tribes in the United States. Over eighteen million acres on
334 tribal reservation in 36 states are forests and woodlands (IFMAT). These forested ecosystems
are vital to tribal communities therefore it is important to address frameworks offered for co–
managing resources. Despite the popular assumption, Indian tribes have managed lands for
thousands of years prior to Euro–American settlement. Tribal communities relied on traditional
knowledge to sustain their livelihoods. Traditional ecological knowledge is passed down through
generations, which include harvesting, use of fire, and sustaining livelihoods through the landscape
and cultural practices. In recent years, traditional knowledge held by local and indigenous
communities has gain international recognition that this knowledge can offer modern society
restoration solutions for multiple ecosystems. There are strong examples of contemporary
management of traditional forest use in multiple tribes throughout the US with a variety of
approaches from conventional westernized approaches to programs rooted in traditional ecological
knowledge (TEK). This paper evaluates three tribes located in the west: the Tulalip Tribe, the Karuk
Tribe, and White Mountain Apache. Academic literature on indigenous forest management and
current plans/programs implementing traditional ecological knowledge were reviewed to address the
following questions: What is Traditional Ecological Knowledge (TEK)? What

Power Of Conflict
Conflict is a confrontation between two or more people who are trying to attain different goals,
however it is possible for both parties to have compatible goals, but only perceive their goals to be
incompatible. Conflict will then result in some kind of tension between the parties, oftentimes due to
each party perceiving some sort of resource to be scarce. Conflict and resources are semi–
interdependent because the if someone believes a specific resource to be scarce, they will engage in
conflict with another party whom they believe to possess that resource. Power is something
intangible that someone holds that gives them authority over someone or something. Power is
present in every relationship; between friends it is usually equal, between ... Show more content on
Helpwriting.net ...
Many people use their own resource currency to their advantage to manipulate other people, for
example by threatening to kick your child out of the house and thus denying them shelter. On a
much larger scale, resource currency has been the cause of the majority of wars in our world's
history. Reaching as far back as around 2700 BCE, King Gilgamesh of Uruk marched on his
neighbors in an attempt to procure cedarwood, a resource which he needed in order to build a
temple. In present day, many wars are fought specifically over the resource of oil, between nations
that have oil and the nations that want it. In fact, humans are by far not the only species to initiate
conflict because of resources. It is common knowledge that animals across the world fight each
other for food and water. Many animals even hunt one another. However, there are more advanced
examples of resource warfare in the animal kingdom. Macaque monkeys, who largely reside in Asia
and the Middle East, live in tribes that have an inner hierarchy, similar to some human tribal
societies. Oftentimes, if one macaque tribe finds an area that would be beneficial to inhabit, with
plentiful food sources, but another macaque tribe is already inhabiting the area, the two tribes will
then engage in a turf war in which one

National Park Research Paper
Southern Utah University
Bears Ears National Monument Proposal
Cody Fitch
Geology of the national parks 1050
Final project
December 9, 2016
How does a park become a park and what is the process that the area goes through?
Everywhere in the united states people are looking to preserve natural resources and protect
historical or religious locations. The National Park Service are the ones responsible for carefully
screening new proposals for national parks. They must make sure that only the most spectacular
resources are added and must meet requirements for national significance, suitability and feasibility.
National significance is a major factor in deciding if a park will be accepted or not. A park will be
considered ... Show more content on Helpwriting.net ...
"Seven in ten Utah voters (71 percent) support designating the Bears Ears area as a national
Monument" Public Opinion Strategies. "Utah Voters Support Protection of Bears Ears Area as
National Monument; Place High Importance on Protecting Historic Sites and Artifacts in the Area."
N.p., n.d. Web.
Utah residents do express a large amount of enthusiasm for the outdoors with a stunning 89 percent
of voters saying that they have visited national public lands in the past year. In the same poll hiking
and camping were the most popular of outdoors recreation in

Essay On Tribal Tattoos
While tribal tattooing has a history as far back as tattooing itself, these types of images have gained
a huge increase in general popularity, beginning in the early 1990s. Traditional tribal tattooing was
(and is) done for many reasons. Some of the most common reasons for tribal tattoos include rites of
passage, social status, or even simple family identification. Some tribes also believe tattoos hold
magical or spiritual significance. Of course, there are also instances where tribe members get
tattooed simply for aesthetic reasons. Some of the most well–known variations of tribal tattoos come
from tribes from Borneo, the Polynesian Islands, the Maori, Native Americans, and Celtic tribes.
Tattoos of Chinese and Japanese characters have also become very commonplace among
Westerners.
One common thread throughout both traditional and ... Show more content on Helpwriting.net ...
One appealing aspect is the bold nature of the images. Tribal tattoos are almost always done in
black, often with thick, interweaving lines that show up very strongly against the skin. Also, because
of the bold, solid black nature of the images, tribal tattoos are less likely to fade or blur, giving them
greater longevity. Both the tattoo artist and the receiver of the artwork have a lot of artistic freedom
with tribal–type tattoos, as much or most of the modern types of this artwork has little to do with
any specific actual tribe. Almost any kind of image can be turned into a tribal design, so you see
many varieties of this kind of artwork. If you don't want to create your design or do not have one in
mind already, professional tattoo artists will nearly always have books of flash designs for you to
pick from. Another appealing aspect of tribal tattoos is that the designs tend to work very well in
popular body areas for tattooing, such as the upper arms and the back. Arm and leg bands are some
of the most common styles of tribal

Essay on The Truth about Cannibalism
The Truth about Cannibalism
Typical Western thought directs people to examine the practices of cannibalism as savage and
primitive. More often than not, this type of association exists because the people viewing the action
are frightened and confused by that which they do not understand. In fact, some would even claim
that, "cannibalism is merely a product of European imagination" (Barker, 2), thereby completely
denying its existence. The belief that cannibalism goes against "human instinct", as seen in many
literary works including Tarzan, reduces those who practice it to being inhuman. (Barker, 1)
However, scientific findings demonstrate that those who practice cannibalism are still human despite
their difference in beliefs; ... Show more content on Helpwriting.net ...
Interestingly, the Azande were even more feared, however, because they attacked other tribes not
only to eat some of the captured, but also to sell others as slave trade.
The Hua and Gimi tribes of New Guinea differ greatly in theoretical beliefs from the Fang and
Azande. In the Hua tribe, "the ultimate reality is not society but the mysteries of the body." (Sanday,
60) The Hua practice cannibalism because they find the human body to be sacred, and mortuary
cannibalism is necessary to bring out all that is sacred in the body. "Nu" is the label the tribe uses for
the parts of the body that explain growth and aging, death and illness, the contrast of male and
female. Through this "Nu" the tribe "attempts to explain, if not the whole world, then at least the
biological and social aspects of life." (Sanday, 63). The Gimi tribe uses cannibalism to maintain a
maternal connection of mother and son. Only women actually eat human flesh because Gimi males
are, "born, loved, buried, bewailed, eaten, and reborn through their mother." (Sanday, 73)
Cannibalism plays a key role in society to maintain growth and development of the men and women
through the mortuary cannibalism by the mother of the son. While the mother eats the son, the males
of the society eat the corresponding parts of a pig to advance their fallen

Paiutes True Ute Tribe
Paiute means "true ute" or " water ute".The Paiutes entered Utah about A.D. 1100–1200. The tribe
have been alive for more than 916 years now.The Paiutes of Utah live in the south, where the Great
Basin and the Colorado Plateau meet. The Paiutes had their own language called Paiute Language. It
was in the 19th century when the Paiutes made contact with whitemen. There was a raid, Pony
Express versus the Paiute Clan. It started in the1860's, traders from the Pony Express kidnapped and
raped two Paiute girls. When that happened tribal members responded with absolute force to get the
two girls. Therefore, the tribal members killed five whites in the process of rescuing the two girls.
So, when the Americans heard what happened the Americans went ... Show more content on
Helpwriting.net ...
The battle was called the "First Battle of Pyramid Lake". The person who was in command was
Major William Ormsby leading hundred and five volunteer men. The army went to William station
to check out what happened. So, when they got there, they didn't find anybody there, the solution
was is to head up north. When the Army arrived at Pyramid Lake, they spotted a small group of
tribal members. As the group fled the troopers followed but, what the Americans didn't know is that
they were heading to an ambush.The Americans arrived at a ravine with 300 Paiutes waiting for
them. Seventy–six out hundred and five died in the ambush, and also William Ormsby died as well.
The other surviving volunteers fled the scene being followed for twenty miles. In conclusion, this is
why the Paiutes are famous. The tribe is very family oriented. They believe in protecting one
another, which is why they were fighting the Americans. So now the clan and the American people
are in peace and in harmony. The Paiute people still live in the present day and have recovered from
the inhumanities the Americans bestowed upon them.

Jack And Ralph Relationship In Lord Of The Flies
The Lord of the Flies is a novel about two dozen boys who are stranded on a deserted island during
World War II. In The Lord of the Flies, Ralph and Jack's relationship directly affects tribal decisions
and development. Jack and Ralph's differences in opinion, development of savagery, competitive
mind set and fight for power cause difficulty within the tribe.
Jack and Ralph's negative relationship develops there differences in opinion. Jack doesn't take it
serious that his pig hunters are not contributing to building the forts. "We want meat." "Well, we
haven't got any yet. And we need shelters." (Golding 51). Jack does not understand the importance
of having the shelters built as much as Ralph does. Likewise, Jack neglects the fire in order to go on
a pig hunt. This causes a ship to not notice and to bypass the island. "There was a ship. Out there
you said you'd keep the fire going and you let it out!" (Golding 70). Jack doesn't see the importance
in the rescue fire and neglects the job he was given by Ralph. Ralph makes the rule that the only fire
allowed, is the one on top of the mountain. (Golding 81). This insures that the hunters keep the fire
going because they will need it to cook pigs. Ralph does not see the importance of catching pigs as
Jack does and only sees the importance of their rescue. In conclusion, Jack and Ralph neglect one
another's priorities, leading the development of a negative relationship.
As the boys spend more time on the island, they lose

Narrative Essay On Chuck E Cheeses
We drove up to the cafeteria in Asbury Woods. I can't stay still in my seat. I can't wait to listen to
preaching, music, go swimming, and so much more! My mom looks at me and asks, "Are you ready
for church camp?"
I answer with a wide smile across my face, "I can't wait!"
I had been waiting for ever to get to go to "Camp Flood" with all of my friends. My two younger
sisters can't come to camp with me yet because they are too young, but they are excited, not only to
get away from us for a week, but they are going to go to Chuck E Cheeses' that is what they are
anxious about. My older brother and one of my three younger sisters get to go though. We are all
ready for camp. My clothes have been packed for a long time, we had to pack clothes, a Bible, a
swimming suit, things to keep ... Show more content on Helpwriting.net ...
When I walk in to my room in the cabin the other five beds are no longer empty (except for one).
My friends, Zoey and Kennedy were there. A different girl named Hannah was there along with a
women named Angie. I sat down on my bed and say, "Hi," to Kennedy and Zoey. I talked to Hannah
too. Angie was already gone with the other adults at camp. Finally, I get to go do something after
this hour of waiting, I walk the trail from my cabin, up the stairs, and through the doors of the
cafeteria to go get dinner for that day. As I walk over to the food bar and the table, I see sandwiches.
I am so happy to eat, but when I get my food, I have trouble finding a seat. I see an empty table end,
and I go sit down there. When I sit down a lot of high schoolers follow me and sit down beside me. I
am quiet for most of the time until Abby (Anne's daughter) asks me if I am having fun. I am glad to
answer so I say "Yeah, I can't wait for all of the activities tomorrow!" "That's great," Abby says, "I
can't wait

The Nacirema: Another Look Essay
The Nacirema: Another Look
Written by Horace Miner, this essay of the people group Nacirema is an interesting look at their
everyday functions. The tribe Miner describes is seemingly primal and uncivilized, and yet
somewhat familiar. The entire account of these mysterious people describes unusual and strange
behaviors and activities. The brief overview on the Nacirema is graphic from Miner's point of view.
When the meaning of the story becomes clear, the purpose for writing it becomes either humor or
disdain.
In this article written by Miner, he describes the tribe of the Nacirema vividly and descriptively. The
Nacirema are a tribe known for only twenty years. When they were discovered there was almost no
information ... Show more content on Helpwriting.net ...
The chest holds many charms and magical potions that are the basis for these people's lives. At the
bottom of each box is a small font. These fonts play a significant part in the rituals. Sometimes they
sprinkle holy water over the font. This holy water is distributed from the regional Water Temple.
After medicine men there are "holy–mouth–men" who do barbaric and painful rituals on the tribes–
people's mouths. These rituals are continued in the home involving hog hair on sticks and certain
powders in a ritual done by the tribe every day.
This tribe has many sadistic health related rituals along with the tooth check–up. Many are far more
painful, and happen on scheduled dates as if the tribal people enjoy it. There are centers for the most
debilitated called latipsos. The sick are "healed" but almost no one ever fully recovers. Some cannot
get into the latipso for healing because you must present a gift at the door to get in and one at the
exit to get out. This tribe is governed totally by ritual. There are rituals for weight, breast size, and
intercourse. Sex is a scheduled act and is considered taboo to discuss. The Nacirema are a very
ritualistic tribe, but they seem to thrive. Even with their masochistic ways, they are surviving and
evolving. The use of magic appears to help them live.
Of course without much thought it is easy to discern that the Nacirema Tribe is none other than
modern

The Critique Of Gopinath Mohanty
Gopinath Mohanty stands out from among the novelists of the post–independence generation for his
epic saga of a traditional way of life being reshaped by modernity. His works Paraja, Amrutara
Santana and Danapani not only marked the acme of social realism; they also pushed prose fiction
beyond the limits of realism. G. Mohanty, is considered one of the most significant Oriya novelists
of the twentieth century. He is the first Oriya recepient of the prestigious Jnanpith Award in 1974.
Among his novels published during the forties, the most widely read and acclaimed novels are
Dadibudha in 1944, Paraja in 1946, Harijana in 1948 and Amrutara Santana, published in 1949.
Three of these novels revolve around the lives, customs and rituals of tribal communities and it is
chiefly this element of his fiction which has earned for him fame and recognition at the national
level. Gopinath Mohanty has ... Show more content on Helpwriting.net ...
The Parajas are one of the well–known major tribes of Orissa. The name "Paraja" came from
Sanskrit and means "common people". The Parajas in general are strong, stout and hardworking:
compact with other tribal communities, they show some cultural differences especially in respect of
their settlement pattern, dress and ornaments, economic life, beliefs and worship, manners, customs,
and folk traditions. They are simple, friendly and hospitable but like to remain aloof from the people
of other communities as they feel shy of them. Men of these tribe usually wear loincloth and napkins
and women wear cheap and coarse

Challenges And Challenges Of India
Introduction
Livelihood is the important concept to understand about the different type of factors which are
affecting people 's day to day life particularly those are living in vulnerable condition in our society.
For tribal development, improvement of their livelihood practices several Government agencies and
NGO 's are working in our country and also in Maharashtra. But today also most of tribal
communities in our country live with low income, problem facing in income generation and
becoming more vulnerable in terms of socially, economically and politically. The present study
aimed at exploring the subject of livelihood opportunities and challenges of Gond tribes in Gondia
district of Maharashtra. Furthermore it sought to examine the socio–economic conditions of Gond
tribes in same region.
Tribals in India
In the world next to Africa, India has the largest concentration of tribal population. According to
2011 census report total Scheduled Tribes population in India is 8,43,26,240 which accounts for
8.2% of the total country population. According to Kulamani Padhi (2005) the major identified
tribes in country number about the 428 scheduled tribes in India but the total number of tribal
communities are reported to be 642 and several of them have become extinct or merged with other
communities in continuous development process. Thus, if the sub–tribes and state tribes will be
taken into consideration, the number will be many more. These 428 communities

Kawelka Tribe
Kawelka is a tribe in Papua New Guinea that consists about 1,000 people. It is a small–scale village
with one person in command of the rest of the villagers. Kawelka people control each other by
having a prominent leader. The documentary was filmed in the 1970's to analyze Kawelka political
system. The filmed based on a man named Ongka, who was in his mid 50's striving to be a
prominent leader of the Kawelka tribe.
In the documentary film, I was impressed that Ongka's life was just concentrated based on raising
vigorous pigs. Ongka would constantly stress out about the pigs, making sure everything was
following in sequence. Paragua was a big man from a different tribe, who worked in the house of
assembly of New Guinea. Big man are collection ... Show more content on Helpwriting.net ...
The greater quantity of pigs a person obtains, the more wealth, social rank, and respect the person
acquires. In addition, the pigs are money for moka, pay troubles, and to attain wives. According to
Ongka, "if you don't have pigs you are a nobody." I agree with Ongka's statement for this particular
tribe, since their economic strategy is established on a foundation of a prestige economy. Prestige
economies are giving away gifts, such as moka that help a person obtain eminent status rank. Pigs in
this case played a key role as money. Ongka relinquished several pigs away to marry four wives by
giving the pigs away to his father in laws. During the process of the moka arrangement, Ongka's
enemy was a big man from another nearby tribe. Throughout the film, all of the sudden, Ongka's
opponent dies and the tribe blames Ongka for leader's death. In reality, Ongka was not the cause of
his death. Ongka was in the farm collecting new feathers for his costume. The enemy tribe was
ignorant, later arrives at their village dancing in rage for the death of their leader and about to burn
their village. Ongka immediately sends a pig to the tribe with a special branch that states, "it's not
true" oath. The tribe then accepted the oath and the pig and successfully forgave him. This illustrates
how pigs are eminent in their tribe, in order to do tasks in their

My Tribe Beliefs
My Tribe and Their Beliefs and Their Consents
It would be devastating if my tribe was to find out years later that they were involved in a scientific
study that they knew nothing about. For most tribal communities, it is important to respect their
culture and their beliefs. Scientists do not have the right to offend a tribal community, even if it was
unintentional and due to ignorance regarding the taboo topics within the tribe from the researchers.
For many reasons, it is important to inform the tribe and the individuals who donate their DNA
samples exactly what their samples will be used for. Tribal communities are unlike many modern
communities. Tribal communities carry much pride in their history, their culture, and their beliefs.
Offending ... Show more content on Helpwriting.net ...
What their samples were actually used for, well that was completely different. Without their
permission, the DNA samples were used to study topics that are considered taboo within the
Havasupai tribe such as mental illness, migration, and inbreeding. There were many issues raised in
the Havasupai case. To begin with, informed consent is an issue because samples were used without
complete consent. Researchers only received consent for using the samples to study diabetes, or that
is what the tribe members were told. Another issue raised in this case was migration studies, which
is a topic that concerns may tribes because the scientific evidence based on their genetic research
may go against certain tribal beliefs. Each tribe has their own beliefs based on their origin and
migration studies may cause these tribes trouble. Scientists may be messing around with tribal
history in the name of science. This would, without a doubt, raise ethical concerns. Stigmatism of
the tribe was another issue raised in this case. Measuring the interbreeding coefficient causes harm
and distress to the tribal community. During this study, researchers gained illegal access to medical
records. Researchers did not have permission to access the medical records from the tribal officials
or the clinical administrators. This is an invasion of privacy. It is also important to note that even
though individuals within the study were not named, naming the tribe risked the identification of
these individuals. In a small community, it is not hard to figure out who someone is based on genetic
information that was released. The final issue that was raised in the Havasupai case was how to
control their samples. When a tribe decides to enter a study, they must first decide if they ate going
to enforce their control over the samples and how they are used. If they decide to

The Role Of Government In Beowulf And King Arthurs Society
Although the role of the government found in Beowulf and in King Arthurs societies had basically
the same functions (to protect the people from invasion and provide safety and order within the
community), each government was set up with some drastically different ideologies. The ideologies
that perhaps governed the formation of each government were defined easily by the time periods in
which each work was written. Both governments describe leaders (Kings) who are honorable and
kind to their people, however each government faced separate challenges for daily life and the
survival of the people. Beowulf's government consisted of a king and his warriors. The people
served their king and paid social dues or taxes with the fruits of their ... Show more content on
Helpwriting.net ...
The story of Beowulf demonstrates well the type of lives the people of this time era lived. W.J.
Courthope, and English educator, notes that during the story of Beowulf "...nothing can be more
careless and casual than the references to the heroic exploits, the family relationships, and the tribal
feuds of the persons and nations mentioned in the course of the story." (1) Courthope believed that
Beowulf was a work that's true intentions were at the root of beginning to introduce Christianity to
the Anglo–Saxon people of this time, and he readily supports this to have been "a work of oral
literature by a Christian minstrel–poet that provides a valuable reflection of Teutonic life ... it has
been necessary to say in support of the proposition that Beowulf is to be regarded as a sample of the
minstrelsy prevailing among the Anglo–Saxons before their conversion to Christianity." (1) This is a
stark contrast from the government system demonstrated in the story about King Arthur, and how
the everyday lives and the role of the leadership or government systems had changed over time. In
King Arthur, Christian religion plays a much more important role in the establishment of the
communities with a centralized governing

Jack And Ralph Relationship In Lord Of The Flies
Jack and Ralph's Relationship
The Lord of the Flies is a novel about two dozen boys who are stranded on a deserted island during
World War II. In The Lord of the Flies, Ralph and Jack's relationship directly affects tribal decisions
and development. Jack and Ralph's differences in opinion, development of savagery, competitive
mind set and fight for power cause difficulty within the tribe.
Jack and Ralph's negative relationship develops there differences in opinion. Jack doesn't take it
serious that his pig hunters are not contributing to building the forts. "We want meat." "Well, we
haven't got any yet. And we need shelters." (Golding 51). Jack does not understand the importance
of having the shelters built as much as Ralph does. Likewise, Jack neglects the fire in order to go on
a pig hunt. This causes a ship to not notice and to bypass the island. "There was a ship. Out there
you said you'd keep the fire going and you let it out!" (Golding 70). Jack doesn't see the importance
in the rescue fire and neglects the job he was given by Ralph. Ralph makes the rule that the only fire
allowed, is the one on top of the mountain. (Golding 81). This insures that the hunters keep the fire
going because they will need it to cook pigs. Ralph does not see the importance of catching pigs as
Jack does and only sees the importance of their rescue. In conclusion, Jack and Ralph neglect one
another's priorities, leading the development of a negative relationship.
As the boys spend more time

When The Legends Die by Hal Borland Essay
When The Legends Die SETTINGS The story begins in Piedra Town, Arboles, on the Southern Ute
reservation, in Southwestern Colorado. When Tom, the protagonist, turns five, his parents take him
to Horse Mountain. After his parents pass away when he is still young, he is taken back to Piedra
Town against his wishes and forced to attend school. He manages to run away to Horse Mountain in
order to search for his lost friend, a bear cub. When he finds nothing left of his lodge, he returns to
Piedra Town in disappointment. Tom grows up and moves to Bayfield, where he works with Albert
Left Hand. He then joins Red Dillon and trains him to be a bronco rider. His shows take him to
various places like Aztec, Bernalillo, ... Show more content on Helpwriting.net ...
Even though he is a gambler and an alcoholic, he owns a ranch in New Mexico, just on the other
side of the reservation. He teaches Tom, at the age of eleven, to be a bronco rider. Tom travels with
him to many shows throughout the southwestern United States. Minor Characters Meo Martinez A
retired bronco rider. After one of the horses falls on him and hurts his back, he becomes a cook for
Red Dillon. Although he is an illiterate Mexican, he understands Tom almost better than anyone.
The two of them become friends. Charley Huckleberry A friend of Tom's father. A member of the
Southern Reservation near Arboles, he is a member of the council and in charge of his people. Frank
No Deer An Indian with mixed–blood from the Jicarilla Apache Reservation in New Mexico. He
works with Tom's father, but is killed by him for repeatedly stealing money. Sheriff The Sheriff of
Piedra Town. Jim Thatcher A kind store owner who trades with the Indians. Luther Spotted Dog A
fourteen–year–old boy, who has to share his room with Tom. Neil Swanson The man in charge of
the stables and livestock, who allows Tom to keep his bear in the stable. When he hires Tom, he
thinks he is not good at his job and is mean to him. Miss Rowena Gllis The woman in charge of the
girl's dormitory, who also teaches English. She is unmarried, slightly plump, and in her early forties.
She serves as the unofficial mother

Advantages And Disadvantages Of Tribals
ii. Problems of assimilation with the non–tribal People: The indigenous people of the Dooars were
the Koch–Rajbanshis, the Mech, the Rabhas and the Lepchas. They were well dependent on their
traditional village economy of agriculture, hunting, fishing, and forest based economy. After the
introduction of tea plantation in Dooars, the planters encouraged the immigration of the Nepalese,
and then the tea planters decided to bring labourers from the Santal Parganas and Chhotonagpur
plateau. In the second part of nineteenth century, a large number of tribal people mainly of Oraons,
Santals, Mundas and Malpaharis in–migrated to the Dooars. Again after the partition of the country
in 1947, and emergence of Bangladesh in 1971, streams of immigration or infiltration from East
Pakistan and Bangladesh occurred in the areas. The immigrated Bangladeshi people occupied a vast
areas in almost everywhere. Thus the Dooars grew into a new hub of multi–racial and multi–lingual
people, and of course, this led the demographic and cultural environment to be too complex for the
future.
iii. Loss of Control over Natural Resources: Before coming of the British, the tribals enjoyed
unhindered rights of ownership and management over natural resources like land, forests, wildlife
water, soil, fishes etc. Indigenous peoples have an intuitive relationship with nature, a wealth of
traditional knowledge, and have used natural resources for their livelihood. But, after the
introduction of plantation

Powwow Heghway: A Film Analysis
Powwow HIghway Executive produced by George Harrison (yes, the Beatle), this film is credited to
the UK despite being shot in parts of Wyoming, South Dakota, Montana, New Mexico, and
Colorado, and is based on a novel of the same name by David Seals. The materials I've provided
cover a broad variety of information about the ways that Native Americans are portrayed in film.
One in particular is lengthy, but the first 12 or so pages merit review considering what we do not
really know about our continent's first peoples. I couldn't stop myself from reading all of it – and as
it is double spaced, only amounts to about 30 pages of text in a textbook. 1. The on–going debate
Nature vs. Nurture addresses the following questions: Are we born with ... Show more content on
Helpwriting.net ...
The obscure one is Indians are spiritual: the film emphasizes spiritualism of Indians with the quest
of collecting tokens. However, Buddy thinks Philbert's spiritual quest is a ridiculous thing, and other
Indians laugh at Philbert's quest when they hear about it. The other one is Native Americans look all
the same, except Bonnie's children, with darker skins, brown or dark eyes and hair colors, which is
countered by Walter. Another obscure one in the movie is that Native Americans are born with their
history and cultures, which Walter pointed out as one of the myths. The Indians the protagonists
encounter seem to have some common knowledge of culture. All of them getting along well,
watching people doing traditional dances and songs altogether although tribes' traditions and
customs are all different–some tribes do not like dances or have songs like that. However, Bonnie's
children do not exhibit any knowledge of Indians, so it cannot be said explicitly that the movie is
displaying a

Geronimo Essay
Geronimo
There is so much about Geronimo that is appealing as a story. Geronimo the Man was a brilliant
personal leader; strong and proud, and immensely spiritual––a hero in the real sense. As Geronimo's
exploits became daily fare in the newspapers, the American government's Indian policy became the
popular subject of political debate in that time period that extended even to the President. Raids,
counterraids, traps and ambushes, Geronimo proved himself a master tactician and more. Always,
just when the end seemed near, Geronimo and his band would disappear like ghosts back into the
canyons and mountains of the desert southwest. Across thousands of square miles ... Show more
The only weapons he used were spears and arrows and he was never injured in a fight with any of
them.
In the summer of 1858, when he was near the age of 30 he accompanied his tribe to trade. They
made camp a short distance from a town. When most of the men rode into town to barter with the
citizens, they left only a small guard over their possessions, wives, and children. On their way back
they encountered fugitive women from their tribe who told them Mexicans raided the camp. The
Mexicans stole their ponies and valuables and killed most of the women and children. The tribe
separated and approached the camp from different directions. The information was true. Geronimo
found his wife, three children and mother killed.
Geronimo recalls "...there were no lights in camp, so without being noticed I silently turned away
and stood by the river. How long I stood there I do not know but when I saw the warriors arranging
for council I took my place" (qtd.Leider, et al 122). This incident marked a turning point in his life–
Geronimo learned to hate that day and vowed to fight to the death for his land and people. To the
Apaches, Geronimo embodied the very essence of the Apache values; aggressiveness and courage in
the face of difficulty. These qualities brought fear to the settlers of Arizona and New Mexico. The
apaches were mostly migratory following the seasons, hunting and farming. When food was scarce,
it was the custom to raid

New Mexico Ouray
Born 1833 in Taos, New Mexico Ouray would grow up to become the leader of the Uncompahgre
band of the Ute tribe and known as a man of peace; According to oral history passed down by Ute
elders, he was born on a gloriously clear night when a display of meteor showers came across the
sky. The elders believed it was a sign; a message from above of good things to happen. Ouray's
mother was apart of the Uncompahgre Ute and his father Guera Murah was half Jicarilla Apache.
Ouray grew up in Taos areal; spanish and english were the languages spoken, he would later learn
the to speak the Ute and Apache languages. He spent his youth working for a mexican sheepherder
and fighting the rival Kiowa and Sioux. When ouray was 18 he traveled into Colorado, ... Show
more content on Helpwriting.net ...
Ouray completed the trip, he was a sick man by the time he arrived. He died of Bright's Disease on
August 24, 1880. He was buried secretly at Ignacio, his obituary read: "In the death of Ouray, one of
the historical characters passes away. He has figured for many years as the greatest Indian of his
time, and during his life has figured quite prominently. Ouray is in many respects...a remarkable
Indian...pure instincts and keen perception. A friend to the white man and protector to the Indians
alike." Forty–five years later, Ouray was re–interred in the cemetery southeast of the White River
Agency and the grave appropriately marked. His wife, Chipeta, continued to work for the Utes.
When sufficient agricultural land was not found for the Uncompahgre in southern Colorado, a new
reservation was established in 1882. Chipeta then relocated to the reservation in northeast Utah,
where she was highly valued and always sat in on the chief's meetings. She passed away in

The Importance Of National Monuments

Recommended

Recommended

More Related Content

More from Jennifer Campbell

More from Jennifer Campbell (20)

Recently uploaded

Recently uploaded (20)

The Importance Of National Monuments