Zen Buddhism From Chinese Buddhism

Zen Buddhism From Chinese Buddhism
Zen Buddhism originated from Chinese Buddhism that was transmitted to Japan. The Zen school
was known as one of the many Buddhist religion in Japan. In Japan, "Zen is defined as the "buddha
mind,"...the ultimate reality, or "emptiness," of all things and the enlightened state, or knowledge of
that reality, characteristic of a buddha" (Bielefeldt 1995: 198). Zen emphasizes on the insight into
the Buddha–nature through seated meditation (zazen), meditation practice, and teacher–sudden
interaction. Zazen was understood as an expression of the Buddha nature. Zen Buddhism, focus on
"a separate transmission outside scripture, not depend on words or letters, a school based solely on
the teaching of Bodhidharma, which "points directly at the ... Show more content on Helpwriting.net
...
In Buddhism, Buddhists generally achieve enlightenment by using meditation. Meditation helps
Buddhist spiritual cultivate their minds by purifying their minds in a deep concentration.
Enlightenment is the "natural and true state of the mind" which "exist within the mind of all sentient
beings" as the mind comes to the awareness of its "own inherent potential" (Gregory 1987:289). The
mind is free from thoughts and attachment of the world. To attain the Bodhi one must take part in
meditative practices, followed by initial and transforming experience of awakening. After wakening
the going process of cultivation of one's insight until one's attain ultimate perfection. One can seek
enlightenment by practicing mediation; however, over time there is a controversy between how one
attains enlightenment.
Sudden enlightenment traditionally was known as the true teaching of Buddhism "in which the robe
and Dharma have been uninterruptedly transmitted over successive generations" (Gregory 1987:
279) of Bodhidharma's teaching of the Platform Sutra. The passing down of the Dharma role
symbolized the official lineage of transmission; the robe is the proof of the Dharma. Yet over time,
the robe no longer upheld this tradition. However, the Platform Sutra overtook this responsibility, as
this Sutra became the doctrine of Buddhism. Sudden enlightenment came to dominate Chinese
thought very quickly because it does not require
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Zen Monk
Soko Morinaga was a Japanese liberal arts student who called up to the front line during World War
II. At that time, he lost his parents, family's land, and his trust in the world. Soko idled away his time
for some days and decided to go to Zen temples. First, Soko went to meet Goto Zuigan Roshi,
Master of Daishuin temple. After his master training him with trust, he retook his trust for others,
especially for Master Roshi. Also, he made a vow to his master that to become a Zen monk. Then,
Soko went to Daitokuji monastery. After few days of ordeal, Soko was allowed to enter to Daitokuji
monastery. Soko had hard training and became a monk at Daitokuji monastery. At Daitokuji，
Master Zuigan showed the meaning of trust for Soko. Trust can be categorized into three classes:
trust in the world, trust in others, and self–confidence. In the essay "My Struggle To Become A Zen
Monk, " by introduced theme of trust and how it relates to the human problem of social trust. ...
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He thought his teacher was silly because he even didn't know who his teacher is and he couldn't put
his whole trust in him. Nevertheless, to be allowed to stay was the most important thing to him so he
lied to his teacher that he trusted him. The first task that his teacher gave him was to sweep the
garden. After he swept a mountain of leaves,he asked his teacher where should he put the rubbish.
However, his teacher got angry that he didn't think the leaves are rubbish. Also Soko doubt his
teacher's opinion that leaves were not rubbish. (Soko.16) Lacked of mutual trust between the Roshi
and the Roshi same as the distrust of people, the impacted of social development, obstructed the
social and moral from developing, and brought about a series of social problems, affected long
period of

Zen Buddhism Essay
Zen Buddhism was first introduced to China by a South–
Indian man called Bodhidharma in around 520 CE. Bodhidharma, according to tradition, was a man
so epic that he removed his own eyelids in order to win a staring contest with a rock wall (from his
severed eyelids sprang tealeaves, and thus, the connection between Zen Buddhism and tea–
drinking). The main teaching of Zen is that of zazen, or seated meditation, and that only through
meditation and action, rather than cogitation, can one achieve enlightenment (Elwood, 127–132).
There are two main sects of Zen Buddhism: Rinzai and Soto. Rinzai is the older of the two schools,
and was introduced to Japan by Eisai, a Tendai monk who traveled to China and was disappointed to
see that ... Show more content on Helpwriting.net ...
If the new tenzo, or cook, makes a mistake...a senior monk will surely give him a tongue–lashing in
front of everyone. The cook will be criticized if the rice is too hard, the soup is too salty, the
vegetables have been cut too small, the tea is lukewarm, the faucet is left dripping" (Hori, 13–14).
Hori goes on to say that if Zen Buddhist masters taught rationally, rather than intuitively, a new cook
would be taken aside for a while in the weeks preceding his appointment and shown how to cook
properly. However, in not being taught the proper way to prepare meals, and through being forced to
constantly be mindful of his actions and the effects they will have on the reactions of his fellow
monks, Zen is effectively being practiced.
Another thing that Rinzai and Soto have in common is their effort to keep monastic life simple to
the point of being almost primitive. This includes the use of wood fires, non–flushing toilets, no
running water, no heating or air–conditioning, and often no electricity. (Hori, 14) By not allowing
the use of modern, time–saving innovations, Zen Buddhist monks are forced to spend much more
time focused on simple, day–to–day activities, again improving the general state of awareness that
Zen Buddhism seems to be all about.
Along the same lines, monasteries have strict, often harsh, rules dictating many mundane aspects of
everyday life. As we saw in the movie,

Zen Buddhisim and Japan Essay
Zen Buddhism and Japan
Japan and the development of Zen Buddhism went hand in hand towards the beginning of the sixth
century. Buddhism was in full bloom in India and the Chinese were adapting it to there Lifestyle
when several Japanese clans began picking it up. Zen Buddhism
Zen Buddhism is a combination of Indian and Chinese thought process revolving around the world
as it is and the discipline of finding enlightenment. The idea of enlightenment or Satori as the
Japanese called it was the central point of Buddhism The Chinese had several ways of looking at the
things that were ... Show more content on Helpwriting.net ...
If there is a statement relating to Geese flying, the quote is then not about actual geese, those are the
dead words, but the teacher and his intentions. Zen verbalism must seen as an undistinguishable
thing that reveals itself when the speaker looks inside at himself. D.T. Suzuki say that "Satori must
be the growth of one's inner life and not a verbal implantation brought from the outside"(p.10). Zen
is a daily experience, not something brought from outside. The second part of attaining
enlightenment is the following Zen actions just in general. In a way Zen verbalism is similar to Zen
actions but Zen verbalism refers to just the teachings that relate to Zen. This second way of finding
enlightenment is following the path of the Buddha in your everyday life style.
Zen Buddhism became the prominent religion in Japan due to support from popular leaders in the
country. The teaching of Buddhism came into to Japan during the sixth century when Japan was
faced with many feuding clans. Several clans picked up the new religion and soon after one of those
clans came into power. With much support from the new emperor, and other high ranking officials
Buddhism was declared the official religion of Japan. This created even more feuding, despite the
initial attempts at declaring Buddhism Japan's new national religion. Shinto was the other religion
that maintained much of the public's attention,

Zen and the Art of William Shakespeare Essay
Zen and the Art of Shakespeare
Like all Buddhism, Zen is a means by which one can achieve Buddha–consciousness, or in effect
"total–consciousness." "Total–consciousness" means being aware of the true self and its role in
regard to the infinite cosmos of all existence. This awareness allows one insight into or perhaps
understanding of the Tao, the essential singularity to which all things belong. Understanding the
Tao, for Taoists and Zen Buddhists alike, is the equivalent of Nirvana, loosely described as the
utmost fulfillment of one's existence.
With all of it's lofty, mystical terms and ideas, Zen Buddhism can seem very hard to talk about much
less understand and follow. The beauty of Zen, though, is its practicality, ... Show more content on
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In reality, paradise exists under man's nose, and in it man plays the role of God and Satan. Zen
suggests that we have no good reason to escape this reality, and furthermore it is absurd to think that
we really can.
Ultimately, living in Zen is to live extemporaneously. When one truly lives in Zen there is no
equivocation or deliberation. There is only action. Zen is the ever–present guiding force in the life of
an individual who adheres only to living. Zen is far away from the individual who abides whether in
thought or deed, in his own disillusions.
In The Tempest, Prospero's final scene is the most Zen–like expression in all of Shakespeare. By
virtue of his spells and charms, Prospero has his enemies right where he wants them. "Though with
their high wrongs I am struck to th' quick," he says. "Yet with my nobler reason 'gainst my fury do I
take part. The rarer action is in virtue than in vengeance. They being penitent, the sole drift of my
purpose doth extend not a frown further." (Tempest, V.i.20–30) Prospero proceeds to carry out his
act of reconciliation by forgiving his enemies and freeing his slaves. These acts, though admirable
from a moral standpoint are not necessarily expressions of Zen. Prospero's Zen is expressed in: "But
this rough magic I do here abjure . . . . . I'll break my staff, bury it certain fathoms in the earth, and
deeper than did ever plummet sound I'll drown my book." (Tempest.V.i.51–57)
He has reached some state of

Zen Buddhist Monk Research Paper
The journey of becoming a Zen Buddhist Monk is long and difficult. Those who work their way
through the many trials it takes to reach this stature are held to the highest regard. Living a life of
humility as well as living a life of labor, are two of the steps of becoming a Zen Buddhist Monk.
Both challenge the body and mind, and help them reach their full potential.
The first aspect of becoming a Zen Buddhist Monk is to live a life of humility. The way they teach
the young monks humility is as follows:
While there is no doubt that the chief means of supporting the Zendo life is begging, as was in
ancient days of the Buddha, begging has, besides its economic value, a two–fold moral signification:
the one is to teach the beggar humility and the other is to make the donor ... Show more content on
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By seeing the world through the eyes of someone who is consider the lowest of the low by society,
they gain humbleness. In addition, the young monks are also taught humility through the food they
consume. Suzuki (2010) writes:
They ask for such as are rejected by the farmers as unfit for the market. When they have enough
collected they pile them on a hand–cart which is pulled by them as far as the foot of the hill where
the monastery is situated. After that, the load will be carried on their backs to the kitchen, and then
some will be made ready for immediate consumption while others will be used for pickles or
preserved for winter supply. (p. 26)
They do not get to eat vegetables that are considered cream of the crop, they eat the ones that the
farmers would not sell to paying customers. This aspect teaches them humility by only allowing
them food that may have rotten spots or imperfections. They eat the way the beggars may eat, only
taking what they can find. This again gives the young monks perspective, helping them realize their
self is not as important as they

The World Of The Buddha
Siddhartha Gautama, the Buddha, who lived in northern India from 560 to 480 B.C, founded
Buddhism Buddhism, one of the major religions of the world. The time of the Buddha was one of
social and religious change, marked by the further advance of Aryan civilization into the Ganges
Plain, the development of trade and cities, the breakdown of old tribal structures, and the rise of a
whole spectrum of new religious movements that responded to the demands of the times (Cones 10).
These movements were derived from the Brahmanic tradition of Hinduism but were also reactions
against it. Of the new sects, Buddhism was the most successful and eventually spread throughout
India and most of Asia. Today it is common to divide Buddhism into two main branches. The
Theravada, or "Way of the Elders," is the more conservative of the two; it is dominant in Sri Lanka,
Burma, and Thailand (Berry 23). The Mahayana, or "Great Vehicle," is more diverse and liberal; it is
found mainly in Taiwan, Korea, and Japan, and among Tibetan peoples, where it is distinguished by
its emphasis on the Buddhist Tantras (Berry 24). In recent times both branches, as well as Tibetan
Buddhism, have gained followers in the West. It is virtually impossible to tell what the Buddhist
population of the world is today; statistics are difficult to obtain because persons might have
Buddhist beliefs and engage in Buddhist rites while maintaining folk or other religions such as
Shinto, Confucian, Taoist, and Hindu (Corless

Zen and the Art of Motorcycle Maintenance and Quality by...
Zen and the Art of Motorcycle Maintenance
And Quality Zen and the Art of Motorcycle Maintenance as written by Robert Pirsig, focuses on a
number of philosophical life values. These values include quality, identity, duality, and Zen. This
paper will focus mainly on the subject of quality and the effect dwelling on its definition had on
Pirsig. Pirsig has put an incredible amount of thought into defining Quality. Starting just about at the
start of Zen and the Art of Motorcycle Maintenance, the subject of Quality is introduced. Pirsig
explains that this journey is considered to be a Chautauqua of sorts, focused on a number of
philosophical ideas, including the question, "What is good"? Pirsig's meditative and calm view on
his surroundings can be attributed to his focus on that very question, and perhaps because his
behavior is considered strange, society could do with some thought on the question. Pirsig explores
the other philosophical life values in the next few chapters, especially focusing on the difference
between Classical and Romantic views. Quality is not mentioned again until Chapter 15, where
Pirsig and Chris revisit the college where Pirsig's former self, Phaedrus, taught. While at the college,
Pirsig comes across his old office, and is overcome with memories of his breakthroughs in
philosophical thought. One of these memories is of a woman named Sarah, who stopped by his
office to ask if he had begun teaching the idea of Quality to his students. This is an

Zen Meditation Papers
Zen meditation is the study of self. According to great master Dogen, "To study Buddha is to study
the self, to study the self is to forget the self, and to forget the self is to be enlightened by the ten
thousand things." We have to recognize the unity of the self and things surrounded in order to be
enlightened and understand Buddha. By practicing zen meditation, we can achieve the state of unity.
Zen meditation originates from Buddhism, so in the old days almost every devoted buddhists
practiced zen meditation and saw it as a way of communicating with Buddha. The history of
Buddhism spans the 6th century BC to the present which makes it one of the oldest religions
practiced today. But the history of zen meditation is rather short.

Zen And Pure Land Buddhism
A brief comparison between Zen and Pure Land Buddhism, both of these are very popular amongst
the Vietnamese community. The word Zen has been used many times in the West, due to the hard
work of Japanese culture; Zen Buddhism does not have a strong influence as that of the Pure Land
Buddhism. Also in the school of Zen, "they reject claims of scriptural authority and embrace many
different practices". Zen Buddhism rests on claims to an exclusive lineage that has been passed
down from teacher to disciple in a succession from "Shakyamuni", or the historical "Buddha", all
the way to the present day. Zen Buddhism and Pure Land Buddhism are just schools of practice. The
difference is mainly in practice. Buddhism, in general, does not worship what you call "Gods", but
their existences are acknowledged as a heavenly being of intense merits and blessings, often with
the leadership of qualities of that sort. Other cases of belief, Gods may or may not be acknowledged.
However, this is hardly accurate to the whole of the Buddha Dharma. Zen Buddhism is the focus of
meditation to attain enlightenment. This is the practice of sitting in stillness, focusing on single–
mindedness and investigating Zen. Whereas, Pure Land Buddhism is the focus of reciting Amitabha.
However, recitation of Buddha 's name can cause one to enter Samadhi. It employs the single–
minded focus that aims for in Zen meditation. Pure Land 's main goal was from the recitation of
Amitabha Buddha for

The Common Themes Of Zen Buddhism
Zen Buddhism can be fairly confusing to the average person; the teachings and stories may come
across as arbitrary or nonsensical. However, do not let that deter you from getting to experience a
religion that offers a highly different perspective of the world. The focus will be on analyzing some
of the common themes of Zen Buddhism which is comprised in the "Zen Slogan" (associated with
the First Patriarch). The phrase is: "a special transmission outside of the teachings not established
upon words and letters; it directly points to the human mind and seeing one's Nature one becomes a
Buddha." The goal is to explore the meanings that each of these lines convey, and how they might
have been shaped by the previous ideologies of Indian ... Show more content on Helpwriting.net ...
However, that is not the case as we explore the next line of this slogan.
These transmissions are "not established on words and letters", which further highlights the distinct
nature of this process. Going back to the interaction between Bodhidharma and Huiko, "Finally
Huiko bowed and remained standing at his seat." The master said, "you have gained by marrow"
(Foster and Shoemaker 8). This interaction clearly emphasizes how these teachings are not passed
down based on words. One might wonder, what significance does bowing have in response to the
master's question? The answer can be related to the Daoist text, The Daodejing, "The Way that can
be spoken of is not the constant Way" (Theodore, & Bloom 79). In this case, "The Way" means
enlightenment, and the solution does not involve words. Indeed, Daoism has made an impression in
the Chan teachings; however, there do seem to be exceptions to this transmission style. The sixth
Patriarch Huineng composed a verse that conveyed the idea of emptiness, "Bodhi originally has no
tree. The bright mirror also has no stand. Fundamentally there is not a single thing. Where could
dust arise?" (McRae 62). This verse conveyed the profound nature of Śūnyatā in which everything is
impermanent or changing. While this might be perceived as contradictory, the words that he uses are
arranged in a way that is not

Zen Cultural Stereotypes
Most of the time when I am exploring a different environment, my coping skills used for this type of
endeavor require me to be patient, open–minded, and self– aware. As expressed earlier, I had to
leave my enclosed bubble and try something different from my normal routine, which in fact guided
me to a new path of consciousness.
My previous perceptions and stereotypes of the Zen culture was totally wrong. In my misguided
illusion, I had envisioned a rigid and closed pseudo philosophy, limited to just Asian culture and
martial arts; shrouded in mystery. I guess this was my first impression, especially since I grew up
watching a lot of martial arts movies during the early 80's (Kung Fu theater, channel 5). In fact, the
only thing similar to ... Show more content on Helpwriting.net ...
He explained to me as a beginner, I need not worry about sitting properly and that I could sit
comfortably in any positon I choose. He also explained that as a Westerner, we are not accustomed
to sitting in this fashion (conditioned to sitting in chairs) and that it would take some adjustment and
practice. As we continued to talked he explained the importance of maintaining a positive state of
mind and how Zen is not just a form of mediation but way of life and self–discovery; based on
practical

Zen Buddhism Similarities
Often times when you think of the word "Zen" the Zen Japanese gardens, mediation, and or
happiness might come to mind. "The essence of Zen is attempting to understand the meaning of life
directly, without being misled by logical thought or language." (BBC) Zen Buddhism comes from
the Mahayana branch of Buddhism. While it shares some underlining similarities between the two
major schools in Buddhism that are Mahayana and Theravada, as in reaching Nirvana as the
ultimate goal, it has different history and teachings as well as its own two branches, Soto Zen and
Rinzai Zen.
Zen Buddhism or known as Ch'an originated from Indian Mahayana Buddhism with Taoism infused
into it, where is has traveled to Korea and Japan. When searching for the history and who started or
transferred Zen Buddhism, I got a lot of different answers, time periods, and events. According to
BBC, Zen Buddhism started out in India and was brought to China in the sixth century by an Indian
monk named Bodhidharma. While Britannica states that Zen Buddhism was in ... Show more
content on Helpwriting.net ...
This is a common belief in Buddishm that having material possession leads to suffering. Zen also
has monks and nuns like the Theravada practice. Women have the right to become nuns just as much
as men have the right to become monks. Perhaps the biggest similarity in Buddhism is the Buddha.
The Buddha is seen as the perfect being that has reached enlightenment. While the way to reach
enlightenment in Zen is by mediating the two schools of Zen Buddhism have slightly different
views on how and when you reach it. In Theravada Buddhism the path is much stricter saying that
only monks and nuns can achieve it compared to Mahayana where everyone has the chance to
become enlightened and to reach nirvana. While there are differences between the schools a lot of
the core concepts remain the same in all schools, but the practices and teachings vary from school to

Zen And Pure Land Buddhism
Introduction
After the death of the historical Buddha occurred and his lineage had ended with Buddha
Sakyamuni, his teachings spread in two main directions, southward (Theravada tradition) and
eastward into China, Vietnam, Korea and Japan (Mahayana tradition). In East Asia, these teachings
developed into ten different schools, several of which remain important to this day: Zen, Tantric and
Pure Land (Li 4 April 2016). These schools of thought differ in many ways but also have
overlapping similarities. In my essay, I will explain three underlying differences and similarities
between Zen and Pure Land Buddhism and its relation to emptiness and compassion. The
differences the reader will encounter will be the role of language, the role of practice, and
approaches towards life and death. While there are many differences, there also lay similarities,
including śūnyatā (emptiness), bodhisattva's compassion and ono–mama or sono–mama (isness or
suchness).
2. The Role of Language
Zen's school of thought in the context of language is seen through jiriki (self–power).The koan, one
of the foundation of zen learning, uses its approach by believing that one must embody and realize
the koan (Shinran PG#). Realizing the koan means to comprehend and embody Zen meditation
completely. The goal of Zen Buddhism is to look towards the future, searching to attain satori
(awakening). Through jiriki nembutsu (self–power chanting) the person is hakarai (calculating) their
spiritual and material

The Mystic Tradition Of Zen Buddhism
First of all I will discuss the mystic tradition of Zen Buddhism and its various components. I have
never thoroughly researched Zen Buddhism before engaging in the Spirituality and Research
Methods class that is being taught by Professor Scott at Texas Tech University. Therefore a formal
definition of Zen is a ": Japanese sect of Mahayana Buddhism that aims at enlightenment by direct
intuition through meditation" (Merriam–Webster, Incorporated, 2017). Additionally an article I
examined articulated that Zen is the most recognized form of Buddhism that has been used in the
Western world. There are about 9.6 million Zen Buddhists who live in the country of Japan and this
form of mysticism has spread to other Western countries over ... Show more content on
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This form of mysticism remained in a very simplistic form up until the twelve century A.D. In
addition Zen is an ancient form of conduct that has been seamlessly transferred from master to pupil
stemming from the emergence of an individual who was called Siddhartha Gautama. This individual
was also known as Buddha and he lived over two thousand five hundred years ago and permanently
resided in the country of India. Zen has been strongly dictating the main–stream culture of Japan for
many generations. The Zen priests partook in an intricate role during the governmental upheaval
which occurred during the sixteenth century in the country of Japan. They engaged in the dual roles
of both representatives and overseers during this particular conjecture of time which resulted in
conserving Japan's cultural identity. There were multiple divisions of Zen that were implemented
during the ninth century in the country of China. The Rinzai school of Zen was brought to Japan by
a Chinese spiritual leader by the name Ensai during 1191. The influential teacher Ensai also
reiterated that Zen is responsible for protecting the provinces of Japan and devoted followers should
engage in benediction and prayer. "Rinzai Buddhism emphasizes the use of Koans, paradoxical
puzzles or questions that help the practitioner to overcome the normal boundaries of logic"
(Religionfacts.com, 2004). Therefore Soto Buddhism is an extra division of

Quality Control: Zen and The Art of Motorcycle...
There exists one word that may just be the king of all misused words–the word that, more than any
other, is used with complete disregard for and disinterest in its meaning. No, this is not a reference
to literally, nor 'legit,' however deserving those words are of defense–this word is Quality. Some of
the misuse lies in the basic distinction between quality and Quality with a capital 'Q', which can be
cleared up quite succinctly. Little 'q' quality is attached to an object. It is the value of the object from
a sum total of the value of the work that was put into it and of its composition. Quality is the
interaction which creates meaning and leads to individual self–actualization. Factories have quality
control, where products can have poor ... Show more content on Helpwriting.net ...
. It is this respect for the wholeness of life that leads individuals to act with the interest of bettering
themselves, to act in the interest of self–actualization and fulfillment–two vague terms in
themselves. To better understand these concepts, it is prudent to consider those who act for self–
actualization–and just as importantly, those who act with utter lack of the intention of attaining self–
actualization. The diverse characters of Nevil Shute's On the Beach serve just this purpose.
Dwight Towers, commander of the U.S.S. Scorpion, fills the role of the archetypal noble hero.
Despite clear interest towards him from the young Australian girl, Moira Davidson, and the
complete eradication of all resemblances of the United States of America besides his own
submarine, Towers remained loyal to his deceased wife and children as well as to the United States.
Even at the very end of human existence, as radiation sickness took hold of the last remaining city–
Melbourne, Australia–Dwight Towers submerged his submarine one last time, intent to have the ship
sink in International waters following standard operating procedure for the United States Navy. .
Towers exhibited what would be best described as grace. Even when confronted with the fall of
mankind, he chose to live and die with dignity

Argumentative Essay On Orphan Children
Today there are around 140 million orphaned children around the globe. Orphaned children are
rarely spoken about nor does society educate itself on the complexity of what being an orphan
means. But speaking from experience, I understand the strain of having to come to terms with the
fact that you were abandoned. Despite one's best efforts to maintain a fully functioning state of
being, an emotional darkness always maintains its presence and can pop out at any moment of low
self–confidence. Though many orphaned children live many different types of lives; some are
luckier than others and some are stronger than others; many retain an unbalanced, sometimes,
unhealthy perceptions of themselves. I feel that Zen Buddhism would be the best application for
orphan children to think and practice in the here and now, learn to accept aspects of life as they are,
and attain compassion and detachment.
Buddhism has been touted as the cure–all for many conscious, unconscious, and physical illnesses.
It has been especially exploited by the elites of America, customized to fit their personal demands
and desires. Paradoxically, I think the diligent and honest study and practice of Buddhism can help
those orphaned as children, teenagers, or those living adult lives. More specifically, I believe that
Zen Buddhism and the practice of Zazen Meditation can harmonize and establish themselves within
the traditions and practices of Zen. At its' core, Zen Buddhism is practiced through meditation of
allowing oneself to be conscious of their thoughts, but at the same time letting them pass without
acting upon them. To briefly introduce, Zen Buddhism is comprised of two unique schools of
Buddhism called the Rinzai and Soto Zen Buddhism. The Rinzai sect in Japan found popularity
amongst the feudal lords and Shoguns. Soto, on the other hand, were penetrated amongst the
common people and were available to all because of its beauty in simplicity. Despite Soto Zen being
the most pervasive in Japanese practice, it was the Rinzai sect that found popularity in the Western
world. Regardless of its popularity within the Western world, Soto Zen is more compatible in
understanding and reflecting on the life of being an orphan. One Japanese

Why Is Zen Buddhism So Popular
Why was Zen Buddhism so popular and influential among the warrior class and aristocrats during
the Kamakura period? Compared to the other sects of Buddhism what characteristics made Zen the
favor out of all? Originating circa 552 AD, Buddhism has been a leading influencer on Japanese
culture from early on in Japanese history reaching a peak after the bakufu moved its capital to
Kamakura. Although Buddhism itself is one religion it has multiple sections that differ among the
countries that practice, as well as among that country itself. Two of the major sections of Buddhism
in Japan are Zen and Tendai Buddhism; each playing a part in the culture of Japan. Although
Buddhism is not a violent religion it had characteristics that made it perfect to keep the military
class in line. While the aristocrats themselves were not overly enthused about the new religion its
element of ... Show more content on Helpwriting.net ...
" Another reason that Buddhism became so popular not only in Japan but in most of East Asia is
because it did not make the people choose but instead presented itself as a supplement and way to
add more to the religion that they already practiced. Zen also furthered the relationship between
Japanese citizens and China's. Zen began in Northern China and eventually traveled to Japan, where
they won considerable influence in Kamakura.
"In spite of its natural resonances with the requirements of the Japanese warrior–leadership, it is
unlikely that Sung Zen would have taken roots as strongly in Japan as it did had it not been for an
unstable political situation in China which sent to Japan experienced Ch'an monks who would
otherwise have lived out their lives in Chinese monasteries.

Zen Meditation
Things You Should Know About Zen Meditation
We all struggle with stress from work or school. You can not close your eyes to leave them out, but
you can find peace so you can handle them. One technique that can offer this is Zen meditation.
Zen meditation is often referred to as the study of the self. It involves sitting in various positions to
bring mind and body into a peaceful and stable state. This happens when you focus on images and
thoughts that just pop up when your heart rate slows down until you reach a reflective state of
meditation.
One of the best seating positions for this is the Burmese position. There is also the full lotus, half–
lotus, knee or "seiza" position and sits in a chair.
The key here is to keep your back straight so that your deep breathing goes naturally. This allows
more oxygen to purify and energize the body. ... Show more content on Helpwriting.net ...
In addition to the right posture you should always wear loose clothing. It is not advisable to practice
this after a heavy meal, as a full stomach usually causes discomfort, which in itself is a distraction.
If you want to learn Zen Meditation, you can read about it or join a group. Once you get the hang of
it, you can even buy accessories to make the experience a fruitful experience, such as joss sticks, a
bell, or even a singing bowl that marks the beginning and end of a session.
Short incense burnsShort incense sticks burn for about 45 minutes while the longer ones are double
the time. You can even use the kitchen timer since no one will be there to ring the bell to say time is
up.
Zen meditation experts recommend that beginners should try for 10 minutes first until you get used
to it before you decide to extend this for 20 or 30 minutes. Should your mind wander off,
concentrate a little harder to focus once again on your breathing so your thoughts will settle down

Robert Pirsig's Zen and the Art of Motorcycle Maintenance...
Robert Pirsig's Zen and the Art of Motorcycle Maintenance: An Inquiry into Values
Confronting crises of technological annihilation and personal madness, Robert Pirsig finds each to
be a manifestation of a deeper crisis of Reason. In response) he suggests an alternative to our current
paradigm of rationality, the "art of motorcycle maintenance." By showing that our understanding
and performance derive from our emotional and evaluative commitments, he challenges the cultural
commonplace which construes "subjective" states as distortions of "objective" reality. In so doing,
he asserts that "wholeness" or sanity may be achieved only through "passionate caring," and an
awareness and acceptance of how our emotions and values shape our ... Show more content on
Helpwriting.net ...
Yet whereas we are never left alone by our technology, we are increasingly lonely, alienated from
our deepest selves. For we have lost touch with our own feelings, being educated to ignore them in
order to function in a technological world. Like Bergman's "intellectual illiterates," we are so
uneducated about our inner feelings that we only learn to talk about them when we "break down,"
and have to be repaired by the analyst, at the Group, or in the asylum. For, we learn, our feelings
distort our "objective" perceptions, and thus prevent us from functioning like our machines. In this
vein, Andy Warhol wryly recalls that he had always wanted to be like a machine, for then it was
easier to get along with people. We thus find ourselves fragmented, our feelings alienated from our
world, our lives as well as our literature being characterizable by T. S. Eliot's phrase, "dissociation
of sensibility."
Parallel to this public, cultural crisis of technologically–induced fragmentation, Pirsig faces his own
personal crisis of fragmentation or "madness." Some years earlier he had been declared clinically
insane, and underwent electro–shock therapy to annihilate his mad personality. This earlier self,
whom he now calls "Phaedrus," had gone mad as a result of a search for Truth which led him
ultimately to repudiate Reason itself.[1] Pursuing the "ghost of reason" through

Don Jackson, The Best Nba Head Coach
Phillip Jackson is known as one of the best NBA head coaches of all time due to he had to lead the
Chicago Bulls to six titles and the Los Angeles Lakers to three titles. Before Phil became known as a
great head coach, he was an ordinary athlete. Jackson recruited to North Dakota University
basketball team. While attending the college, he helped his team win third–and–fourth–place
finishes in the NCAA Division II championships. Coach Jackson understands the only collecting a
set of outstanding players will not make a championship team. His approach was the problem or
project having components in four different spheres which are Mental, logical, scientific, technical
and Systems or how the parts all connect and interact,.Emotional, feelings, intuition, and.Ethical,
spiritual and issues of being. Phil Jackson assumes the players have the technical and techniques.
Therefore he emphasizes the spiritual in developing the team. Jackson had seven feet plus a former
pro player to coach other physical specimens in the finer points of connection magnificent setting.
The most important was to understand that the individuals on the team must transform their view of
themselves to connect to others to create a synergy of teamwork. Jackson has given the nickname of
the "Zen Master" to the game of basketball. In the book Sacred Hoops, Jackson wrote about the
motivation, teamwork; moreover, learning how to keep calm in tough situations. In the book of
Sacred Hoops, the author

Zen Noir By Marc Rosenbush
Marc Rosenbush's film, Zen Noir (2004), is at first glance a film thoroughly ensconced in the
themes of Zen Buddhism. Set in a dark and brooding film noir atmosphere, the film depicts the story
of a deeply troubled detective, at the end of his rope, who finds himself at a Zen monastery in order
to solve a murder. But once there, he realizes that things are not quite what they seem to be. As the
film unfolds, we find that the world Rosenbush has created for us is wildly symbolic, and it becomes
clear that the monastery is a symbol of the detective's psyche and that he was not investigating a
murder, but his own fear of death and loss. If this introspective, psychological element of the film is
recognized, the Buddhist themes of the film become conflated with allegories of navigating the
Western psyche. It is the contention of this paper that when the psychological themes of this film are
investigated, we will find that the alleged Buddhist theme of enlightenment in the film must
compete with a symbolic depiction of Jungian individuation.
The argument to be presented in this paper is two–fold. First, it argues that the themes of the
detective's psychological growth in Zen Noir can also be understood (arguably better) through the
hermeneutic of Myers–Briggs personality typology (MBTI)–an expansion of Jung's personality
typology–and Jungian individuation. Second, as a baseline to which to compare this psychological
reading, this paper introduces a second, authentic

Zen In The First Principle By Derek Lin
What is Zen? Zen is something that can not be put into words. There are a few things that come
close to attempting to describe what Zen is, but still do not fully reach the teachings of Zen. One
attempt by Tao translator and philosophy author Derek Lin at defining what Zen is: "Zen means
being free of the distractions and illusory conflicts of the material world." "Being free of the
distractions and illusory conflicts of the material world." A story from the book; Zen flesh, Zen
bones relates directly to this saying. The story "The First Principle" (pp. 39–40) goes along the lines
of a master trying to create a calligraphy drawing while his pupil criticized every attempt his master
created. Finally the pupil steps out after about eighty–five ... Show more content on Helpwriting.net
...
104–105), expresses this same concept along a different teaching. The story talks about an abbot
who lived to by ninety–two years old. The story focus mainly on the abbott's life when he was in his
twenties. At the time the abbot was a wandering mendicant who met a traveler. The abbott walked
with this traveler for awhile, during those travels he picks up smoking. They later split and the
abbott realizes that the smoking could distract from his meditation and quits. Then in his mid
twenties during winter he started studying I–king, he realizes that he doesn't have adequate winter
clothes and writes his master to send adequate clothes. Winter passes by almost ending before he
writes back to his master, later finding out the letter was never fully received. After using the
teachings of I–king, he realizes that he may neglect his meditation, and he quits I–king teachings.
Then late in his twenties, he studied calligraphy and poetry. The abbott became so skilled that he
was praised by his master, at which point he realized: "If I don't stop now, I'll be a poet, not a zen
teacher." It was at that time he never wrote another poem

Buddhism Preaches
Ecology is a very important concept in the minds of many people all over the world. With concerns
of environmental degradation becoming more and more prevalent, humanity has been taking new
initiatives in order to restore our once thriving environments. While some are just beginning to
address the issue now, others have been looking out for our Mother Nature much longer. One such
group of people are called Buddhists. Nature has played a significant role in the formation of
Buddhism and also remains an important concept in the teachings of today. The interdependencies
that Buddhism preaches are directly related to nature because they realize that things as small as a
flower can have a great impact on them through the interdependencies of life. ... Show more content
on Helpwriting.net ...
The Minnesota Zen Meditation Center is not an exception to that guideline. From the public garden,
to the transformed house, to the flowers inside the center, there were plenty of reminders that
expressed the importance of ecology to the congregation. The public garden is a great way for the
center to benefit our environment while also reaching out to the community. The idea of a public
garden is great because it not only creates a better environment around us, but it also attempts to
influence many people to do the same. Additionally, the garden includes a bike rack. The bike rack
further suggests the center's commitment to environmentally friendly activities. The garden is one of
the most apparent traits of the center that makes it unique from other congregations that I have seen.
Similar to what the speakers from Interfaith Power and Light discussed, the center has the ability to
unite its members and serve as a catalyst to create a community of environmentally–conscious
people. It is a great feeling to see that congregations like the Minnesota Zen Meditation Center are
doing exactly

Zen Meditation And Meditation
This is an assessment of Zen meditation which focuses on its capability to help relieve stress and
possibly anxiety. The history of Zen meditation is a long and ancient one with its origins dating back
to the 6th century in China. The word Zen is actually the Japanese form of the Sanskrit word
dhyana, which when translated into English means "meditation". Zen meditation is an integral part
of Zen Buddhism. Practicing Zen Buddhists are required to meditate at least once every day.
Although Zen meditation is a cherished component of Zen Buddhism, Buddhists and Non–
Buddhists alike are permitted to take part in Zen meditation. Zen has its origins in Chan or Chinese
Buddhism, which itself has its origins in Mahayana Buddhism, and was eventually exported to
Japan, there it gained a unique Japanese culture and gradually became endogenous to Japan, this
creating Zen Buddhism. It wasn't until the 12th century that Zen Buddhism was recognised to be
different from Chan. The person responsible for creating Chan (Ch'an) and therefore Zen Buddhism
is the Indian Scholar/Monk Bodhidharma. The ultimate teachings of Bodhidharma are that one does
not need to study sacred texts, worship deities, or do elaborate religious rituals to achieve
enlightenment. Instead a person needs to break through the boundaries of conventional thought
using meditation and experience the ... Show more content on Helpwriting.net ...
Zen Buddhism Ireland is an "Irish–based Buddhist sangha of practitioners in the Soto Zen tradition."
and that they "belong to the lineage of Nishijima Roshi". Sōtō Zen is the largest of the three
traditional sects of Zen in Japanese Buddhism with the Nishijima Roshi lineage following the
teachings of Gudo Wafu Nishijima (29 November 1919 – 28 January 2014). Zen Buddhism Ireland
also lists three associated dojos/meditation groups and they are Bray Meditation Space, Cork Zen
Dojo and Ranelagh Zen

Fear Of Dying
"Our life and death are the same thing. When we realize this fact, we have no fear of death anymore,
nor actual difficulty in our life," said Suzuki (Suzuki, Part II, pg 92). This quote by Suzuki suggests
that he believes that as a society we are thanatophobia (fear of death and dying). Why are we so
terrified of dying? We often see people contributing to senseless life styles simply because they are
too frightened to die to their insignificant selves. We constantly partake in unhealthy actions simply
because we fail to recognize that there is a beauty in dying. This type of beauty is special because
through these mini–deaths we renew ourselves to something better. In dying, we abolish our small
minds and opens to a meaningful state of mind, ... Show more content on Helpwriting.net ...
Well, we can begin to dying to our ignorant, selfish, and vindictive selves by facing our fears. The
more we expose ourselves to the stuff we fear the closer we will become to conquer those fears. For
instance, I'm very resistant to life changes primarily because I unsure of what outcome they will
bring. Like many of people, I often detain myself back from experiencing new things merely
because I'm too scared to detach myself from old experiences that bring me comfort and security.
However, the right Zen mind and practice is about finding value in any inflexible path, which
includes my own. I have currently come to the realization that I will lose control from time to time,
but there is nothing wrong with that. I suppose that is the beauty I have been holding myself back
from seeing. Additionally, I believe it's necessary that we clear our minds frequently so that we can
see everything with a clean mind and heart. Zen practice requires us to not only forget troublesome
events, but it also requires us to start our following day fresh and new. I find this to be the most
challenging aspect of Zen practice because I find it extremely difficult to free myself from things
that disturb me. However, I have also come to understand that bottling up these negative emotions is
not helping me grow as an individual and it actually requires more energy of me. And for that reason
I have recently decided to communicate my feeling to individuals

Zen Buddhism Essay
Zen Buddhism
No other figure in history has played a bigger part in opening the West to Buddhism than the
eminent Zen author, D.T. Suzuki. One of the world's leading authorities on Zen Buddhism, Suzuki
authored more than a hundred popular and scholarly works on the subject. A brilliant and intuitive
scholar, Dr. Suzuki communicated his insights in a lucid and energetic fashion. Diasetz Teitaro
Suzuki was born in Japan in 1870, received his philosophical training as a Buddhist disciple at the
great Zen monastery at Kamakura, and was a distinguished professor of Buddhist philosophy at
Otani University, in Kyoto, Japan. Dr. Suzuki dedicated his life to the study of Zen Buddhism and to
the interpretation and effective ... Show more content on Helpwriting.net ...
Where so many other men have failed, he has succeeded, and succeeded brilliantly. Suzuki was a
master at teaching by example and anecdote, and this book is a good example of that technique. As
he describes so well in An Introduction to Zen Buddhism, Suzuki's own realization of who he really
was, his grasping of the fundamental principle of existence, came when he was only twenty–six
years old. He had been studying Zen for some years but without much success, and was increasingly
demoralized by his failure to reach the enlightenment he so fervently sought. Then, in 1896, he was
selected by his renowned teacher, Soyen Shaku, to go to North America to help translate the classic
text, the Tao Te Ching, into English. (Suzuki 54) The pressure of his imminent departure turned out
to be what was needed. Suzuki realized that the Zen retreat scheduled for just before he was due to
leave Japan might be his very last opportunity, in the immediate future at least, of solving the koan
he was working on. Determined to solve the puzzle, he redoubled his efforts and threw all his
energies into one final attempt to reach an understanding of the concept that had thus far eluded him.
Up until then he had been conscious of the koan in his mind. But to be conscious of Mu is to be
separate from it. Towards the end of his stay at the Zen

I Visited Muddy Water Zen Temple
On Sunday, March 5th, 2017, I visited Muddy Water Zen Temple in Royal Oak, Michigan to
complete the Field Experience Report for this course and it was a spiritually rewarding. I have
always wanted to visit a Buddhist temple, but never made the effort to actually go. Muddy Water
Zen Temple practices Mahayana Buddhism Taego Order in which they emphasize meditation,
discipline, and individual effort to reach nirvana. Before participating in the public religious service,
I acquired background knowledge about Mahayana Buddhism from the Virtual Lectures, ROAT, and
Anthology. Mahayana Buddhism is a different school of Buddhism that branched off from
Theravada Buddhism. Mahayana Buddhist do not agree with the traditions for Theravadins and ...
The words of the Lotus Sutra can be found chanted in Buddhist temples like Muddy Water. The text
takes into account the bodhisattva, meaning future Buddha. Those who follow Mahayana believe
that the bodhisattva is encouraged to be interdependent and should not imagine ending their careers
until all beings are enlightened (Esposito, Fasching, & Lewis, 2015). Before I went to visit Muddy
Water Zen Temple, I did additional research on the temple by Googling where they were located and
if they had a website. Once I found out that they had a website, I browsed through it to see if I could
learn anything new about their practices that may not be in the books provided in this course. I
discovered more information about The Taego Order. It is known to be the largest Zen order in the
world. The Taego Order is the second largest order in Korean Buddhism. This order allows ordained
monks to be married with the belief that a married monk can be a great asset in sharing the Dharma
and counseling with the lay community (The Taego Order, n.d.). Before the Cho Sun Dynasty took
over Korea, there were five schools of Korean Buddhism and nine Zen schools. Once the Cho Sun
Dynasty was mandated, Korean Buddhism was collapsed to two large schools and were established
under Confucian ideals. King Tae Jong ordered the two schools to be combined into one school and
The

Killing The Buddha Or Becoming One
Killing the Buddha or Becoming One: The long and winding road from early Buddhism to Zen
Zen (Ch. Chan) is a general term for a Mahayana school Buddhism, which emerged during Tang
dynasty China (618–907). Ever since it had crystallized as an independent school of thought, we
witness in Zen a tension between the need to belong to the Buddhist tradition and the urge to revolt
against it. On the one hand, Zen masters had considered themselves, and still do, as direct heirs and
followers of the historical Buddha, and on the other hand order their disciples to abandon the
Buddhist teaching. Thou, somewhat radical, Linji Yixuan (d. 866) famous saying: "If you meet a
Buddha kill him" (逢佛殺佛) is a typical example of this approach.
The ambivalence

Perceived Ultimacy In Zen Buddhism
This paper will explore the question of how to understand the nature of perceived ultimacy in Zen
Buddhism. This will be achieved through providing a justification for why this question should be of
any interest and then hypothesizing about possible implications of the results. Next, the framework
that is to be used in categorizing the core beliefs in Zen will be explained and made clear. After this
description is complete the author will proceed to fit Zen Buddhism into this framework and will
demonstrate that the Zen religion is no exception to the employed framework. Finally the author will
describe the perceived ultimacy of Zen Buddhism.
The topic of Zen Buddhism and understanding how it fits into a framework that was designed to ...
Even when we are presented with answers or guides to the many questions we have about life and to
how we should live, as inquisitive animals, we strive to enhance our understanding and so begin to
learn that perhaps, ultimately, the answers don't simply come from outside but also from within us.
This is then perhaps the greatest implication of this paper, finding new ways in understanding what
the true way of life is for human beings and what the true way of life is for ourselves. In the
discussion of Zen Buddhism, William A. Young's framework's itself must first be explained and
understood.
Young employs a descriptive framework in his book The World's Religions that is used to
understand religion and the ways in which religion plays various roles in human life (Young 12).
The framework was developed from the definition of religion he describes in his book. Young
defines religion as being, "human transformation in response to perceived ultimacy" (4). This
framework developed by Young was a tool of analysis he employed to compare religions through
seven questions that formulate a basic understanding of a particular religion's worldview. The seven
questions that make up Young's framework are as follows: what does it mean to be human, what is
the basic human problem, what is the cause of the problem, what is the end or goal of
transformation, what are the means of transformation, what is the nature of reality, and what

How Did Zen Buddhism Influence Japanese Culture
Zen Buddhism was introduced to Japan in the 12th century, although it became really prevalent
during the 14th century. It accentuated enlightenment through instinct and meditation and as Zen
teachings grew through Japan its influences could also be seen in their culture. Zen principles could
be seen in Japanese art through their themes and method of illustration, and other cultural customs
like the Japanese tea ceremony. The ceremony first started in humbler forms in Zen temples as a
symbol of leaving the world to nurture the mind and spirit. The ceremony involved the ceremonial
preparation, serving, and drinking of tea.
The custom first began in China, but became something more refined in Japan, where it crested in
the Momoyama period. Around the 15th and 16th centuries The Japanese Tea Ceremony offered
Japanese a momentary break from everyday worries. The traditions spread to social groups like
wealthy merchants and the samurai. The samurai would exhibit their prized collections, Chinese
objects, like lacquers (used to decorate wood furniture), paintings, and ... Show more content on
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As the ceremonies became more popular, separate teahouses became more customary. The
ceremony involves an arrangement of rituals where the host and guest partake. The host would serve
the guests and also select the utensils for the ceremony like the tea bowls and water jars. The host
was also responsible for deciding the tearoom's decoration which changed depending on the
occasion and season. Tea Masters (people known as master tea ceremony experts) were recognized
as having exceptional artistic sensibilities, advised patrons on the ceremony, and also acquired
students. They oversaw and/or influenced the design of tearooms (within bigger edifices like
gardens and interiors), teahouses, and the design of the tea utensils. Some of the other objects tea
masters might create include bamboo tools and ceramic

Zen Buddhist Religion
I went to a Zen Buddhist temple; whose origins are from Siddartha Gautama commonly known as
the Buddha. The two–hour liturgy consisted of five parts: chanting, zazen, kinhin, zazen and
chanting. While I value meditation and prayer, I found zazen difficult, thus respect and admire those
who identify with Buddhist spirituality. The beginning "introduction" included chanting in English
and Japanese. The Abbot, or "priest" began the 10–minute chanting rhythm, which all members
chanted. The esthetically pleasing chanting reminded members of oneself and the universe. Also,
one's breath flowed with the words. I had a difficult time connecting breath with the long–worded
sentences. During the first 40–minute mediation, zazen, instructions included

Zen and the Enlightened Mind Essay
Zen and the Enlightened Mind
"I have forgotten everything. I don't remember a single word"(Masunaga 36). This is the mind of
one who seeks the Way. In A Primer of Soto[JS1] Zen Dogen explains the Way of the Buddha and
stresses the importance of "sitting in meditation" or zazen as a means of reaching the manifestation
of wholeness. The manifestation of wholeness is a state in which one abandons both mind and body
and empties oneself of ignorance, delusions, and dualistic modes of thinking. One who is free from
dualistic modes of being enters a world in which both subject and object exist. This is a non–
objective mode of being where "all self–centeredness has been emptied, where words and concepts
are used not to divide but to unite, the ... Show more content on Helpwriting.net ...
In the practice of the Way, Dogen places a strong emphasis on zazen or "sitting in meditation." One
who meditates properly realizes that the practice of meditation and Enlightenment are one in the
same. In A Primer of Soto Zen, Dogen states that "zazen is the practice of the Buddha. Zazen is the
ultimate practice. This is indeed the True Self"(Masunaga 44). In the practice of zazen one empties
the self and enters a mode of being that is in itself Enlightenment. "The experience of Enlightenment
within zazen reveals that the entire world is filled with Buddha–nature. This is something that the
unenlightened eye does not see but the Enlightened eye is able to grasp immediately and intuitively"
(Earhart 101). Thus, Dogen believes that life is most "real" when a person sits in meditation. He
says; "Only when you sit straight and look into yourself, does it become clear that [you yourself are
changing and] the objective world has a reality apart from you"(Tsunda 246). Therefore during
meditation one is free from a individual–centered or egocentric position which distorts reality. The
Enlightened being or the one who practices zazen will see things, including the self as they truly are.
Dogen realizes the power of zazen thus, he teaches that students should devote all their efforts to
this

Koan Essay
Obtaining Realization Through Koan
Zen, also known as Ch'an Buddhism in China, is a school of Mahayana Buddhism that was
established in China about 1500 years ago. Zen is a form of religious practice of mainly
concentrating the mind to a single point in which then results in self–realization and/or
enlightenment. Zen philosophy is interpreted that all humans are capable of reaching enlightenment,
which is generally blocked by ignorance. The idea emphasizes enlightened masters over forms of
scriptures, and is the least "academic" of all the Buddhist schools.
The beliefs and traditions Zen Buddhism holds has been very influential on western society, which
makes Zen one of the most well known school of Buddhism in America. The main ideas ... Show
more content on Helpwriting.net ...
Zen Buddhism has a reputation for being unfathomable or an incomprehensible type of religion.
Much of that reputation is derived from koan practice. Buddhist priest Myoan Eisai introduced Zen
in Japan in 1191 after receiving a certification as a Zen teacher in China, as a disciple of Xuan
Huaichang. Along with his certification, Eisai also brought Zen scriptures and tea seeds in which he
used when immediately opening the first Zen temple in Japan. Rinzai and Soto are the two sub
divisions of Zen, and are the two largest Zen sects in Japan today. Rinzai was brought to Japan by
Eisai in the 12th century and focuses on sudden enlightenment. This practice believes that unless
one awakens the absolute, Rinzai will have no effect. Rinzai master Hakuin used koans, a puzzling
or paradoxical story or statement for aid in meditation. The most well known koan, "what is the
sound of one hand clapping?" was created by Hakuin Ekaku.
Koan, literally meaning "public cases" is one of the most familiar and distinctive elements of Zen
Buddhism. It refers to mysterious and often shocking spiritual expressions, most cases in forms of
riddles, based on encounters between masters and disciples of the tradition used as "pedagogical
tools for religious training in the Zen (Ch'an) Buddhist tradition" (Wright 3). Most classic koans are
derived from the T'ang dynasty China. Kung–an, the Chinese pronunciation of koan, is a case which
establishes a

Compare And Contrast Dogen And Ekakun
Marilyn Montemayor Warner Belanger GC2Y Sec 06 May 4, 2016
Final essay: Dogen and Hakuin Compare and Contrast There are multiple schools in Zen Buddhism
as well as multiple masters and teachers. Dogen Kigen, master of Soto Zen (1200–1253), as well as
the Japanese monk who brought Caodong school of Chan over from China to Japan and then greatly
modified it based on his own insights and criticism of Buddhism in Japan. Dogen lost his parents at
a young age and became ordained at thirteen, and then became student of Eisai's disciples, Myozen
(1184–1225). Another master was Hakuin Ekaku (1686–1769), Ordained at fourteen and given the
name Ekaku which means "Wise Crane". Hakuin is known for revitalizing the koan practice of the
Rinzai School, which focused on "observing the key word". Dogen founded the Soto school of
Buddhism in Japan, which stressed silent sitting and a gradual path to enlightenment. Hakuin was a
major critic of Soto Zen and believed that it was a fixation on emptiness rather than a path to
enlightenment. However, Hakuin did agree with Soto 's accessibility to the common people since it
was more popular among lower class people. Both Hakuin and Dogen were important leaders and
though their approaches were vastly different each made a lasting impact on Zen Buddhism in
Japan. The foundation of Soto Zen began during Dogens voyage to china when he started to
question the effectiveness of the Koan practice. Dogen was the first in Zen to focus on intensive

Enlightenment In Japan
Browne 1
Mastering Enlightenment by Doing Less: A Comparative Approach of the Difficulty of Achieving
Enlightenment in Zen and Pure Land Traditions in Japan
I plan to do a comparative paper examining the difficulty of achieving enlightenment in Japan. More
specifically, I will examine achieving enlightenment in the Zen tradition versus achieving
enlightenment in the Pure Land tradition of Mahayana Buddhism. I hypothesize that it will be
determined that it is significantly easier to achieve enlightenment in the Pure Land tradition than in
the Zen tradition.
To depict my hypothesis, I will utilize insights into this topic provided by Shinran, which will
discuss the Pure Land view of this argument, and Dōgen Zenji, which ... Show more content on
Helpwriting.net ...
As stated above, those that practice the Zen school of Buddhism must look within themselves for
enlightenment and thus must be self–disciplined; however, I intend to go into detail as to how in
Pure Land Buddhism one does not have to rely on themselves, rather, they need only to rely on the
power of Amida. From the teachings of Shinran it is written that anyone who recites the phrase
Namu Amida Butsu will be born in the Pure Land where they will be able to receive enlightenment
(Park 1991, 95). Discussing the different rituals in each tradition will lead to an examination of self
power versus other power which will further justify why it is easier to attain enlightenment in the
Pure Land tradition. I will describe self–power versus other power through looking at Shinran's
explanation of the matter. This contains information surrounding his emphasis on complete reliance
and faith in Amida as necessary to be saved (other power). I will address the stark contrast this poses
with the Zen tradition where sole reliance on oneself and ones' mind are necessary for enlightenment
(Park 1991, 93). I anticipate that one might argue that one is not achieving enlightenment for
themselves in the Zen tradition because they are being trained by a Zen Master. This can be
countered because while Zen Masters teach practices, their students physically and mentally
preform these practices for themselves. Through the above debated perspectives, I will conclude that
it is less work to achieve enlightenment in the Zen tradition, as one does and can rely on Amida for
salvation instead of relying on

Zen In The Art Of Archery Summary
Zen in the Art of Archery, by Eugen Herrigel describes the ritualistic arts of discipline and focus that
the Zen religion focuses around. In this book, Herrigel describes many aspects of how archery is, in
fact, not a sport, but an art form, and is very spiritual to those in the east. The process he describes
shows how he overcame his initial inhibitions and began to look toward new ways of seeing and
understanding. In the beginning of the book Herrigel tells us that he is writing about a ritual and
religious practice, "whose aim consists in hitting a spiritual goal, so that fundamentally the
marksman aims at himself and may even succeed in hitting himself." (Herrigel p. 4) Through his
studies, the author discovers that within the Zen ... Show more content on Helpwriting.net ...
Let go and enlightenment will come to you. This is the same underlying concept that Zen and
Buddhism rely on. If one focuses too much on meditation then he will never actually clear your head
and reach the blissful goal of enlightenment. His master explains this as, "The right art is
purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of
hitting the goal, the less you will succeed in the one and the further the other will recede." (Herrigel
p. 31) So, for Herrigel to learn the art of archery he must cease to strive towards hitting the target
and stop grasping at his goal. Instead he must focus only on the moment and let the goal come to
him.
As Herrigel spent more time with his master he learned more and more about the Zen ways of
thinking. Throughout his time there, his master taught him time after time that it is important to be
in the moment when the moment is happening. To reach your goal you must allow yourself to
become part of it and not focus on one individual aspect. "The right frame of mind for the artists is
only reached when the preparing and the creating, the technical and the artistic, the material and the
spiritual, the project and the object, flow together without breaks." (Herrigel p. 43) All of your
actions up to reaching your goal should flow from you as if without effort and as part of your self.
"Is it 'I' who draw the bow, or is it the bow that draws me into the state of highest tension? Do

Zen Buddhism And The Zen School
Zen Buddhism originated from Chinese Ch'an Buddhism that was transmitted to Japan. The Zen
school was known as one of the many Buddhist religion in Japan. In Japan, "Zen is defined as the
"buddha mind,"...the ultimate reality, or "emptiness," of all things and the enlightened state, or
knowledge of that reality, characteristic of a buddha" (Bielefeldt 1995: 198). Zen emphasizes on the
insight into the Buddha–nature through seated meditation (zazen), meditation practice, and teacher–
sudden interaction. Zazen was understood as an expression of the Buddha nature. Zen Buddhism,
focus on "a separate transmission outside scripture, not depend on words or letters, a school based
solely on the teaching of Bodhidharma, which "points directly at the person's mind," enabling one to
"see his own nature and become a budhha" ( Bielefeldt 2002: 5). The teaching of Zen was divided
into two distinct monastic schools: The Northern school (Shen–hsiu) and the Southern school (Hui–
neng). This paper will show that the difference between the teaching of Gradual and Sudden have
affected the way people traditionally perceive enlightenment through the Northern school and
Southern school of teaching and Shen–hui criticism of the Northern school practice.
Buddhism is the teaching of enlightenment and to achieve enlightenment is the reason why people
practice this religion. Enlightenment refers to a singular, intense experience of insight that one has
achieved self–realization. One who attains a state of

Zen And The Art Of Archery
Optional Prompt #1:
Choose any episode or incident in Zen and the Art of Archery. Cite a passage or passages that reveal
an important point in the text central to our understanding of Zen. Identify clearly the issue you are
focusing on and make the case of its significance.
Eugen Herrigel spent five years studying kyudo under Master Kenzo Awa, unlocking both the skills
of archery and Zen. After nearly a year, Herrigel begins to practice "loosing" the arrow. Up until this
point, Herrigel had just let the arrow fly, paying no attention to the moment of release other than to
note the peak of tension. Months go by and Herrigel does not correctly loose a single arrow.
Archery, being an extension of consciousness and energy, means Herrigel's inability ... Show more
content on Helpwriting.net ...
The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less
you will succeed in the one and the further the other will recede. What stands in your way is that you
have a much too wilful will. You think that what you do not do yourself does not happen (Herrigel
31).
In the quote, Master Kenzo Awa is channeling Mencius' concept of original mind. Though the
master is speaking about the art of archery, his statement actually embodies the Zen principle of the
shoshin (similar to the original mind) and no–thoughtness.
First, we must not forget that Herrigel is practicing one of the Six Arts, all of which require a
simultaneous embodiment of childishness and mastery. Shoshin is akin to the mind of a child. The
child recognizes its own ignorance and is more apt to learn from masters. The child, understanding
its ignorance, does not long for success when learning, but awaits more opportunities to practice.
Failure and success are both forms of practice to the child because they are not attempting to be or
create anything which can be regarded as pinnacle. Herrigel has lost sight of the importance of
failure and only looks to success –– he has forgotten that continuing to fail in the pursuit of mastery
spurs true enlightenment and learning. Unlike one possessing shoshin, Herrigel neglects to realize
that his repeated failures are not supposed to be a source of frustration, but a source of character.
Each failed shot is another chance to learn. Failure must lead Herrigel to comprehend the depth of
his own ignorance, or a state of shoshin, if he is to master

Zen Buddhism From Chinese Buddhism

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