Dissociative Diane
Diane is a thirty-six year old white female.
Currently she is divorced with two children and is employed as a daycare worker.
During the session the client seemed to be intelligent with excellent personal and spiritual insight into her situation.
Her non-verbals indicated some anxiety (crossed legs, face twitches) and depression (teariness).
Diane is the older of two children.
She was adopted as an infant after her mother gave her because she was the byproduct of a very violent rape.
She describes a childhood filled with intense physical, verbal and sexual abuse by several members of her family.
Beginning at age two Diane has memories of her paternal Grandfather sexually abusing her and using her in conjunction with satanic rituals.
The rituals involved physical abuse as well as threats with a knife, blood and an Italian horn being laid on Diane’s bare chest.
To the best of her knowledge this abuse continued until Diane was five.
During this time her paternal Grandmother, who was a spiritist, said prayers to protect Diane and would often cursed other family members by putting menstrual blood in the family’s ‘Sunday sauce’.
Diane’s uncle simultaneously abused her during this time.
His abuse was also sexual in nature, but was also very physically abusive.
Specific memories include being thrown naked into a pile of laundry and then molested, being thrown on a bed, being molested while watched by her uncle’s friends and being slapped across the face when not being willing to perform oral sex. Diane’s maternal grandparents did not participate in any abuse, but witnessed both physical and sexual abuse and often told Diane that she had brought the actions on herself.
This pattern was duplicated by Diane’s adoptive parents who would vacillate from calling her their ‘little princess’ to choking, punching and sometimes torturing Diane, particularly in her teen years.
At the age of twenty-eight Diane married her current husband.
The couple was together six years until their divorce five years ago.
Matt also sexually abused Diane before their marriage, causing her to hemorrhage and be taken to the hospital, at which time she was also treated for multiple bruises.
Matt also came from a background of sexual abuse by his father, uncle and
and priest.
He was forced to commit several homosexual acts in a church context as well as childhood pornography.
Several years later his father was arrested as a pedophile.
During their marriage Diane experiences several bouts of verbal, physical and sexual abuse and now experiences intense PTSD symptoms when he comes to pick up the children.
Currently Diane is taking
Lithium for Bipolar Disorder (diagnosed at the age of thirteen during a two week stay in the state hospital).
She also has been diagnosed with schizoaffective disorder and currently takes Zyprexa to counteract hallucinations.
Diane also suffers from PTSD and has learning disabilities as well as diffic.
Dissociative DianeDiane is a thirty-six year old white fem.docx
1. Dissociative Diane
Diane is a thirty-six year old white female.
Currently she is divorced with two children and is employed as
a daycare worker.
During the session the client seemed to be intelligent with
excellent personal and spiritual insight into her situation.
Her non-verbals indicated some anxiety (crossed legs, face
twitches) and depression (teariness).
Diane is the older of two children.
She was adopted as an infant after her mother gave her because
she was the byproduct of a very violent rape.
She describes a childhood filled with intense physical, verbal
and sexual abuse by several members of her family.
Beginning at age two Diane has memories of her paternal
Grandfather sexually abusing her and using her in conjunction
with satanic rituals.
The rituals involved physical abuse as well as threats with a
knife, blood and an Italian horn being laid on Diane’s bare
chest.
2. To the best of her knowledge this abuse continued until Diane
was five.
During this time her paternal Grandmother, who was a spiritist,
said prayers to protect Diane and would often cursed other
family members by putting menstrual blood in the family’s
‘Sunday sauce’.
Diane’s uncle simultaneously abused her during this time.
His abuse was also sexual in nature, but was also very
physically abusive.
Specific memories include being thrown naked into a pile of
laundry and then molested, being thrown on a bed, being
molested while watched by her uncle’s friends and being
slapped across the face when not being willing to perform oral
sex. Diane’s maternal grandparents did not participate in any
abuse, but witnessed both physical and sexual abuse and often
told Diane that she had brought the actions on herself.
This pattern was duplicated by Diane’s adoptive parents who
would vacillate from calling her their ‘little princess’ to
choking, punching and sometimes torturing Diane, particularly
in her teen years.
At the age of twenty-eight Diane married her current husband.
The couple was together six years until their divorce five years
ago.
3. Matt also sexually abused Diane before their marriage, causing
her to hemorrhage and be taken to the hospital, at which time
she was also treated for multiple bruises.
Matt also came from a background of sexual abuse by his father,
uncle and
and priest.
He was forced to commit several homosexual acts in a church
context as well as childhood pornography.
Several years later his father was arrested as a pedophile.
During their marriage Diane experiences several bouts of
verbal, physical and sexual abuse and now experiences intense
PTSD symptoms when he comes to pick up the children.
Currently Diane is taking
Lithium for Bipolar Disorder (diagnosed at the age of thirteen
during a two week stay in the state hospital).
She also has been diagnosed with schizoaffective disorder and
currently takes Zyprexa to counteract hallucinations.
Diane also suffers from PTSD and has learning disabilities as
well as difficulty with her fine motor skills as a result of the
intense abuse.
Overall, Diane appears to be struggling with memories of past
physical, emotional and sexual abuse.
4. These have taken the form of:
PTSD (hypervigilance, headaches, dissociation, flashbacks, and
dizziness)
SRA symptoms (body pains in vaJenniferl area and lower back,
confusion, hallucinations, emotional regression, recurring
dreams with satanic symbols, and numbness in both her hands
and arms),
schizoaffective disorder (blunt affect, few close relationships)
What are the spiritual implications for this client?
Is the use of religion functional or dysfunctional?
What spiritual interventions might be appropriate?