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 Education has a fundamental role to play in 
personal and social development of an 
individual. It creates opportunities through 
different ways, strategies and situations to 
learn how to live together. 
 Learning to Live Together is an intercultural 
and interfaith programme for ethics 
education designed to contribute to the 
realisation of children’s right to a full and 
healthy physical, mental, spiritual, moral and 
social development.
 Education designed for learning to live together 
nurture children’s ethical values to help them 
strengthen their identities and critical thinking, 
build constructive relations with others, and work 
collectively towards positive change. 
 It can address a wide range of themes, including 
the prevention of violence, racism, discrimination 
or exclusion, poverty alleviation, conflict 
transformation. 
 Learning to Live Together process allows 
participants to discover and reflect on different 
cultures, faith traditions and ways of thinking. 
Space is provided for interaction and exchanges, 
discussion, and reflection, and this process is 
expected to lead to some kind of relevant action.
 Ashram Schools are residential schools located in 
sparsely populated areas to provide functional and 
liberal education to tribal boys and girls on the 
educational pattern of Gurukuls with free boarding 
and lodging facilities. 
 Ashram school are in general residential and the 
inmates are provided with facilities of board and 
lodging, moreover, they function within highly 
structured and systematic framework. 
 Ashram school scheme was originally a centrally 
sponsored scheme, operated by the states. In spite of 
this their structure; functioning and objectives widely 
very among the states to such and extent that it is 
difficult to find similarities in their working pattern, 
or in resource allocation. In some states such as 
Gujarat, Maharashtra and Orissa.
 The concept of Ashram school has been derived 
from the traditional Indian Gurkulas and the 
Gandhian philosophy of basic education. 
 In Ashram School the teacher and the taught live 
together and have close interaction with the 
purpose of helping the student in the 
development of complete personality and in 
sharpening their capacities. 
 The educational philosophy of Ashram is based 
on spiritualism, discipline and yoga. 
 It provides close interaction between the teacher 
and the taught through the increased individual 
attention.
 The Ashram school, introduced in tribal regions 
with residential facility to motivate tribal children 
for education and to create an urge among them 
to improve their social and moral status. 
 The main objectives of Ashram school as 
envisaged by the various committees and 
commissions are: 
◦ to impart general formal education, 
◦ to encourage tribal traditions like folk songs and dances 
◦ to reduce the drop-out rate and 
◦ to improve the retention capacity of the school.
 In self-catering contexts, planning and 
preparation which involves buying and cooking 
food clearly resonates with promoting healthy 
eating habits for health promotion and nutrition. 
 Insensitive visit offers a unique form of intensive 
experience which encourages children and young 
people to engage with staff and peers at a deeper 
level and build relationships. 
 Spending time away from the home environment 
gives children and young people opportunities to 
develop confidence, by living more independently 
and making their own decisions
 Individual and Group Ownership 
 Staying in new environments provides a 
chance to reflect on experiences and 
learning. 
 Residential experiences, careful planning and 
preparation, including work undertaken with 
children and young people before and after 
the residential experience, is key to the 
relevance, coherence, breadth and depth of 
learning.
 The experience of project work carried out during the 
residential schools build team spirit, cooperation and 
collaborative learning. 
 Scope to critically reflect on experiences and relate 
lessons learned to their own contexts. 
 Scope to learn in a self-driven environment ultimately 
leads towards the development of their personal and 
collective commitment to bring about positive change 
in society. 
 Learning to Live Together incorporates both 
traditional and modern learning methodologies based 
on experience, cooperation, problem solving, 
discussion, and introspection.
 As decision-making becomes increasingly non-participatory 
and problem solving more reactive, an 
increasing number of short-sighted policy decisions are 
made that appear to compound existing problems. 
 Unresolved interpersonal conflicts increase and are not 
resolved. 
 Aggressive behaviours among the leaders and staff 
members create unwarranted situations 
 As the organization becomes more hierarchical there is a 
progressive and simultaneous isolation of leaders and a 
“dumbing down” of staff. 
 Sometimes the leaders and staff lose sight of the essential 
purpose of their work together and derive less and less 
satisfaction and meaning from the work. 
 Sometimes staff feel increasingly angry, demoralized, 
“burned out”, helpless and hopeless about the people they 
are working to serve.
 Lack of Counselors to address specific 
problems of adolescents 
 Lack of sufficient staff in Ashram Schools 
 Restrictions among the Staff Members 
 Teachers lack necessary skills to deal 
 Expose to violence and other forms of 
traumatic experience, including neglect – 
particularly if these stressors are recurrent 
and/or chronic – may respond with a complex 
variety of problems. 
 Insecurity problems for adolescent girls
Special teaching strategies and goal-related content 
 Unique teaching approach will have to take account of the 
learning processes required for the development of 
cognitive and affective skills and values. 
 Structured experiential activities are needed to involve 
students actively in thinking about and developing their 
own values, while skills practice is required for them to 
apply what they have learned. 
Case studies 
Case studies can be used to address some of the goals of 
learning to live together. Through case studies students 
can develop skills and commitments to peace, human 
rights, active citizenship and health preserving behaviours.
An Integrated curriculum framework. 
An Integrated curriculum framework is needed, in which 
the goals can feature as part of a pedagogically-derived 
curriculum framework for the skills and values dimensions 
of learning to live together. This framework should follow 
the principles of a cyclic (spiral) curriculum, in order to 
provide reinforcement and deepening of the skills and 
understandings acquired and of personal commitments to 
behavioural norms. 
Provision of special earmarked time,. 
Allocation special times is required to inculcate different 
specific values. Stimulus activities should be provided to 
the students in order to involve them personally in 
behavioural exercises or skills practice, and then facilitate 
discussion of the skills, values and concepts learned.
Special teacher training and support 
 Teachers need special training and support for this work, 
together with structured teaching/learning materials. 
 Proper orientation is required for the teachers to work in a 
focussed way to inculcate these values in a diversified 
contexts. 
 They are required to play the role of facilitators in 
relation to what may be ‘sensitive’ topics (e.g. 
reconciliation with former enemies, tolerance for other 
cultures and ethnicities, gender issues and sexual 
behaviour). 
Formation of Core Team 
 Creation of a core team including committed educators, 
teachers, experts who have proven skills in experiential 
education and in-service teacher training.
THANK 
YOU

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Latika

  • 1.
  • 2.  Education has a fundamental role to play in personal and social development of an individual. It creates opportunities through different ways, strategies and situations to learn how to live together.  Learning to Live Together is an intercultural and interfaith programme for ethics education designed to contribute to the realisation of children’s right to a full and healthy physical, mental, spiritual, moral and social development.
  • 3.  Education designed for learning to live together nurture children’s ethical values to help them strengthen their identities and critical thinking, build constructive relations with others, and work collectively towards positive change.  It can address a wide range of themes, including the prevention of violence, racism, discrimination or exclusion, poverty alleviation, conflict transformation.  Learning to Live Together process allows participants to discover and reflect on different cultures, faith traditions and ways of thinking. Space is provided for interaction and exchanges, discussion, and reflection, and this process is expected to lead to some kind of relevant action.
  • 4.  Ashram Schools are residential schools located in sparsely populated areas to provide functional and liberal education to tribal boys and girls on the educational pattern of Gurukuls with free boarding and lodging facilities.  Ashram school are in general residential and the inmates are provided with facilities of board and lodging, moreover, they function within highly structured and systematic framework.  Ashram school scheme was originally a centrally sponsored scheme, operated by the states. In spite of this their structure; functioning and objectives widely very among the states to such and extent that it is difficult to find similarities in their working pattern, or in resource allocation. In some states such as Gujarat, Maharashtra and Orissa.
  • 5.  The concept of Ashram school has been derived from the traditional Indian Gurkulas and the Gandhian philosophy of basic education.  In Ashram School the teacher and the taught live together and have close interaction with the purpose of helping the student in the development of complete personality and in sharpening their capacities.  The educational philosophy of Ashram is based on spiritualism, discipline and yoga.  It provides close interaction between the teacher and the taught through the increased individual attention.
  • 6.  The Ashram school, introduced in tribal regions with residential facility to motivate tribal children for education and to create an urge among them to improve their social and moral status.  The main objectives of Ashram school as envisaged by the various committees and commissions are: ◦ to impart general formal education, ◦ to encourage tribal traditions like folk songs and dances ◦ to reduce the drop-out rate and ◦ to improve the retention capacity of the school.
  • 7.  In self-catering contexts, planning and preparation which involves buying and cooking food clearly resonates with promoting healthy eating habits for health promotion and nutrition.  Insensitive visit offers a unique form of intensive experience which encourages children and young people to engage with staff and peers at a deeper level and build relationships.  Spending time away from the home environment gives children and young people opportunities to develop confidence, by living more independently and making their own decisions
  • 8.  Individual and Group Ownership  Staying in new environments provides a chance to reflect on experiences and learning.  Residential experiences, careful planning and preparation, including work undertaken with children and young people before and after the residential experience, is key to the relevance, coherence, breadth and depth of learning.
  • 9.  The experience of project work carried out during the residential schools build team spirit, cooperation and collaborative learning.  Scope to critically reflect on experiences and relate lessons learned to their own contexts.  Scope to learn in a self-driven environment ultimately leads towards the development of their personal and collective commitment to bring about positive change in society.  Learning to Live Together incorporates both traditional and modern learning methodologies based on experience, cooperation, problem solving, discussion, and introspection.
  • 10.  As decision-making becomes increasingly non-participatory and problem solving more reactive, an increasing number of short-sighted policy decisions are made that appear to compound existing problems.  Unresolved interpersonal conflicts increase and are not resolved.  Aggressive behaviours among the leaders and staff members create unwarranted situations  As the organization becomes more hierarchical there is a progressive and simultaneous isolation of leaders and a “dumbing down” of staff.  Sometimes the leaders and staff lose sight of the essential purpose of their work together and derive less and less satisfaction and meaning from the work.  Sometimes staff feel increasingly angry, demoralized, “burned out”, helpless and hopeless about the people they are working to serve.
  • 11.  Lack of Counselors to address specific problems of adolescents  Lack of sufficient staff in Ashram Schools  Restrictions among the Staff Members  Teachers lack necessary skills to deal  Expose to violence and other forms of traumatic experience, including neglect – particularly if these stressors are recurrent and/or chronic – may respond with a complex variety of problems.  Insecurity problems for adolescent girls
  • 12. Special teaching strategies and goal-related content  Unique teaching approach will have to take account of the learning processes required for the development of cognitive and affective skills and values.  Structured experiential activities are needed to involve students actively in thinking about and developing their own values, while skills practice is required for them to apply what they have learned. Case studies Case studies can be used to address some of the goals of learning to live together. Through case studies students can develop skills and commitments to peace, human rights, active citizenship and health preserving behaviours.
  • 13. An Integrated curriculum framework. An Integrated curriculum framework is needed, in which the goals can feature as part of a pedagogically-derived curriculum framework for the skills and values dimensions of learning to live together. This framework should follow the principles of a cyclic (spiral) curriculum, in order to provide reinforcement and deepening of the skills and understandings acquired and of personal commitments to behavioural norms. Provision of special earmarked time,. Allocation special times is required to inculcate different specific values. Stimulus activities should be provided to the students in order to involve them personally in behavioural exercises or skills practice, and then facilitate discussion of the skills, values and concepts learned.
  • 14. Special teacher training and support  Teachers need special training and support for this work, together with structured teaching/learning materials.  Proper orientation is required for the teachers to work in a focussed way to inculcate these values in a diversified contexts.  They are required to play the role of facilitators in relation to what may be ‘sensitive’ topics (e.g. reconciliation with former enemies, tolerance for other cultures and ethnicities, gender issues and sexual behaviour). Formation of Core Team  Creation of a core team including committed educators, teachers, experts who have proven skills in experiential education and in-service teacher training.