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DISCOVERING, HONORING AND DOCUMENTING LOCAL KNOWLEDGE Victoria N. Apuan Miriam College
Recent Developments in the  Social Sciences-Philippine Studies ,[object Object],[object Object],[object Object],[object Object],[object Object]
Phases of cultural domination by the West a.  Denial and withdrawal of what was considered “local”, “native”  (e.g. deities) b.  Destruction and desecration  (e.g. burning manuscripts, desecrating burial grounds) c.  Denigration and marginalization  (e.g. cultural forms, indigenous healing practices) d.  Redefinition and token utilization  (e.g. surface appreciation and utilization of indigenous cultural rituals, traits)  e.  Commercialization and commodification  (e.g. rituals performed for tourism’s sake, commercializing the genetic diversity of indigenous plants,  appropriating herbal knowledge)
What is local knowledge? Local  Knowledge Totality of perceptions, beliefs, understandings & skills Gender-based Age-graded Varied Lens Use value Social Embedded in practices, institutions & relationships
What is Local Knowledge? Popular? Local? Native? Indigenous?
Local  Knowledge outside emic etic local context global universe external internal inside objectivist phenomenological experience-near experience-distant
Local Knowledge:  a question of purity outside emic etic Local context Global universe external internal inside objectivist Phenome-nological Experience-near Experience-distant
My experience with the  Aytas of Pampanga ,[object Object],[object Object],[object Object]
What could we find out? (participatory listing)
Myriad facets of the culture ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
More importantly:  how  do we undertake the process of discovery/recovery? (participatory listing)
Methods of Research ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Key informants – oldest residents
The local healers ,[object Object],[object Object],[object Object],[object Object],[object Object]
Females, mothers, grandmothers ,[object Object],[object Object],[object Object],[object Object],[object Object]
Farmers ,[object Object],[object Object],[object Object],[object Object],[object Object]
Males, fathers, formal leaders ,[object Object],[object Object],[object Object],[object Object],[object Object]
Political structures ,[object Object],[object Object],[object Object],[object Object],[object Object]
The focus group discussion ,[object Object],[object Object],[object Object],[object Object],[object Object]
Research partners – help gather, verify & process data with you ,[object Object],[object Object],[object Object],[object Object],[object Object]
Implications for the academe ,[object Object],[object Object],[object Object]
Integrating local knowledge  in the curriculum ,[object Object],[object Object],[object Object],[object Object],[object Object]
Students as co-researchers ,[object Object],[object Object],[object Object],[object Object]
Facilitating mechanisms ,[object Object],[object Object],[object Object]
Thank you!

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DISCOVERING, HONORING AND DOCUMENTING LOCAL KNOWLEDGE

  • 1. DISCOVERING, HONORING AND DOCUMENTING LOCAL KNOWLEDGE Victoria N. Apuan Miriam College
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  • 3. Phases of cultural domination by the West a. Denial and withdrawal of what was considered “local”, “native” (e.g. deities) b. Destruction and desecration (e.g. burning manuscripts, desecrating burial grounds) c. Denigration and marginalization (e.g. cultural forms, indigenous healing practices) d. Redefinition and token utilization (e.g. surface appreciation and utilization of indigenous cultural rituals, traits) e. Commercialization and commodification (e.g. rituals performed for tourism’s sake, commercializing the genetic diversity of indigenous plants, appropriating herbal knowledge)
  • 4. What is local knowledge? Local Knowledge Totality of perceptions, beliefs, understandings & skills Gender-based Age-graded Varied Lens Use value Social Embedded in practices, institutions & relationships
  • 5. What is Local Knowledge? Popular? Local? Native? Indigenous?
  • 6. Local Knowledge outside emic etic local context global universe external internal inside objectivist phenomenological experience-near experience-distant
  • 7. Local Knowledge: a question of purity outside emic etic Local context Global universe external internal inside objectivist Phenome-nological Experience-near Experience-distant
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  • 9. What could we find out? (participatory listing)
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  • 11. More importantly: how do we undertake the process of discovery/recovery? (participatory listing)
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  • 13. Key informants – oldest residents
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