The Teachings Of The Gospel

The Teachings Of The Gospel
Culture is the behavior and beliefs as well as characteristics of a particular social, ethnic, or age group.(Dictionary.com) The gospel, in sum is the
teachings of Christ and the record of his life found in the first four books of the new testament.An age long struggle, since the Gospel message began
to spread has been the issue of evangelizing to various cultures and presenting the Gospel in a way relevant to the people. This is the struggle that many
missionaries face who work in the fields amongst various indigenous and foreign cultures that carry practices that are strictly against the Gospel. "In
proclaiming the Gospel, missionaries should respond to the individual elements of other cultures in various ways. Condemnation of Culture–
Missionaries must require the local people to separate from practices which are prohibited in Scripture such as idolatry, cannibalism, and so forth.
Toleration of Culture– Missionaries will also teach against certain practices which violate Christian ideals, although temporarily tolerate them while
waiting for the development of a more sensitive conscience on the part of the local people, such as slavery or scarification of the body (when done for
ornamentation).Conversion of Culture– Missionaries may retain certain local patterns and practices while giving them a new content, meaning or
purpose––introducing functional substitutes in order to avoid creating a cultural vacuum in the lives of the believers and churches––for example, using
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Parents Who Put Their Children
1. Parents who put their children to work the second they were able to do the work are to blame. However, this is a much more complicated issue
because it is very difficult, if not nearly impossible, for a strong, able–bodied man to earn enough money on his own to support his family and keep his
children in school as long as the law requires. This leads to parents not putting their children in school, lying about their ages, and sending them to
work in factories so that they can help provide for their families. Without the children's assistance, many families of workingmen would be in poverty
and unable to provide for themselves. Source 18.2 Visual Document The Inevitable Result 1. The man sitting at the table with the bread and other food
in front of him represents the American workingman or breadwinner of the household who is affected by the immigrants coming in and taking jobs
and money. The man dressed like a pirate behind him, who appears to be taking the food from the American workingman represents the poor
immigrants who are moving to the United States receiving government charity and taking jobs and money away from hard–working Americans. In the
background there is the American's wife and daughter who have sad and horrified looks on their faces which represents the way that immigrants are
affecting not only the American workingman but also his family. This cartoonist is trying to make the point that the large numbers of immigrants
coming into the United States is

Evangelism In The Early Church
Describe evangelism in the early church as given by Dr. Wheeler
Evangelism in the early church as given by Dr. Wheeler was defined by five characteristics in the new testament (Earley & Wheeler, 2010, p. 339). The
first characteristics were "The early church ministered through constant presence" (Earley & Wheeler, 2010, p. 339). They ministered through constant
presence by going out into the community every day spreading the gospel to everyone who was near and far (Earley & Wheeler, 2010, p. 339). The
second characteristic is "The early church depended on a consuming power" (Earley & Wheeler, 2010, p. 341). The power was given from the Holy
Spirit which involves courage, boldness, confidence, insight, ability, and authority. This power allowed... Show more content on Helpwriting.net ...
119) and doing something the other people would not do and that's talking to the lost people, which was a woman of Samaria at the well. He
secondly "crossed barriers to bring her the gospel" (Earley & Wheeler, 2010, p. 120). The gospel is for every person no matter what his or her race,
social position, or past sins is. Next, he "turned the conversation to spiritual matters" and then "listened to her" (Earley & Wheeler, 2010, p. 120).
Thirdly he "stayed focus on God's provision for her spiritual need" (Earley & Wheeler, 2010, p. 121). The woman did not immediately understand what
Jesus was talking about. Jesus did allow the woman time to ask questions and put pieces together for herself. With this Samaritan woman "Jesus did
not pick the fruit too quickly and pointed out her sins to her" (Earley & Wheeler, 2010, p. 121). Lastly "Jesus called for the woman to submit her
life and worship the Father in Spirit and Truth" (Earley & Wheeler, 2010, p. 123). Finally, "Jesus introduce himself to her" (Earley & Wheeler, 2010,
p. 124). The final step is the most important because Jesus Christ is the matter in the salvation (Earley & Wheeler, 2010, p.

The Social Gospel
The social gospel was developed by the protestants during their movement in which they had incorporated Christian ethics to combat the problems
that had arisen due to hasty suburbanization as well as industrialization which included but not limited to poverty, crime and lack of education and
nutrition. The social gospel was used to make sure that the problems of society where addressed and not cast away and ignored as ignoring the
problems was looked downed upon as its everyone's reasonability to understand that the way to expel the evils of society was by coming together as
one and following in the example of Jesus in helping the sick and poor. "Any treatment of social questions which failed to bring the reasonability for
right social actions

The Apostle Paul And The New Testament
Writings of the Apostle Paul populate the canon of the New Testament. The rawness and earnestness found within spring from the pages igniting a
wonder in the reader of who Paul the Apostle was. Paul went to great lengths to spread the name of Jesus and one cheers anxiously from the
sideline waiting to see if he ever gets the upper hand. Attacked, insulted, beaten, discredited, and victimized are just a few adjectives that could
describe daily life for Paul. He becomes a model of devotion and fervor to continue the cause. Today, the same occurs in a less physical form. An
abundance of scholarship of Paul exists at the tip of any pupil's hand. However, seemly, many authors do Paul a disservice by misinterpreting his
teachings or marketing a... Show more content on Helpwriting.net ...
Yet, it will suffice to say this simply does not get to the root of interpretation according to Wright and he discredits both. he goes a step further by
saying that at the center of Paul's writings is Jesus (Wright, 11–25). It is that simple. Analysis of Paul's 'Jewish' state of mind prior to his conversion is
important to note before one reaches Wright's conclusion. Paul, Saul of Tarsus at this point, "was not interested in a timeless system of salvation,
whether of works–righteousness or anything else. He wanted God to redeem Israel" (pp. 32). He, like other Jews, desired to see their God, Yahweh,
finally fulfilling his promise of raising all Jews to the new Israel, or new world. He was 'zealous' for God, but as one can see, he was zealous in the
wrong manner. Following the story in Acts, Saul is drastically converted on the road to Damascus. Paul claims to have seen Jesus in this drastic
divine occurrence. This is of utmost importance. Once Saul saw the resurrected Jesus it was not that he lost his Jewish heritage, but there is now a
cognitive understanding that "God had done for Jesus of Nazareth, in the middle of time, what Saul had thought he was going to do for Israel at the
end of time" (pp. 36). Thus, there is a realization that Jesus was the intercessor for God's promise, the one who took on the curse of Israel. The
resurrection proves that the claims by Jesus' followers were indeed right. Now it is

Summary Of The Lost Letters Of Pergamum
Longenecker's The Lost Letters of Pergamum encapsulates the socio–historical, cultural, and political atmosphere of the first–century setting in which
Mark's Gospel would have been experienced. Understanding Jesus in context of this background alters the way I understand the Gospel of Mark.
Specific passages in Mark can be reflected upon based on the socio–historical, cultural, and political aspects of the setting described in Longenecker's
book. In The Lost Letters of Pergamum, readers see Euphemos and Antipas admonishing Luke against associating himself with Christians for they
worship and follow a different lord than the emperor as well as endorse an empire other than Rome.
In the time following the destruction of the temple, the people attributed their wealth, social status, and success to having favor with the gods. In fact,
Antipas goes as so far as to say the gods made the Roman empire eternal and sovereign. Antipas attributes his rise in social status to the gods. Jesus,
on the other hand, does not look at riches that way. When a rich man fell at the feet of Jesus asking how to inherit eternal life, Jesus instructed the man
to sell what he has, give to the poor, and follow Him (Matthew 10:17–31). This goes against the aforementioned social belief throughout the history of
Rome. This means that riches are not in fact a sign of favor from the gods. Additionally, in Mark 13, Jesus speaks of the destruction of the temple.
When Antipas read this section, he realized that

Twenty-First Century Christianity
First century Christians founded their new identity on the understanding of being sinners, saved through Christ Jesus, and true people of God. The
Jews had a misinterpretation of the coming of the Messiah and they did not acknowledge his resurrection and believed Jesus was cursed by God for
being crucified. It was a necessity for the Apostles to preach the Gospel with truth and bring awareness to the people of the true interpretation of
scripture. The Apostles pleaded the people to get saved (2:40) and acknowledging their sin by repenting and get baptized (2:37–38). The opportunity of
repentance is a gift of God's mercy and grace to nullify our understanding and pride. Israelites considered themselves God's holy people (22:3; 26:4–5)
but they were sinning in ignorance (3:17). I am a sinner in nature and I will either sin intentionally or unintentionally. ThroughJesus Christ crucifixion
and resurrection, I am able to repent and ask for forgiveness with the confidence that my sins will be wiped out (3:19). Repentance and being able to
be baptized (8:37)not only in the name of Lord Jesus but also in the Holy Spirit is ... Show more content on Helpwriting.net ...
As being part of God's true people, I partake in the Abrahamic blessings. I am no longer of the world, God is my judge and I was called to spread the
gospel (4:19–20). I need to share the gift of salvation and opportunity to repent and forgiveness of sin which was given to me by God to others. God
confirms the first century Christian with the filling of the Holy Spirit and they spoke boldly (4:31). All people are lost without Jesus (11:17–18;
10:43), there is a great need for Christians to evangelize the good news. I am responsible as a steward of God to proclaim the good news to those
around me and nothing can hinder God's plan

A Look At Discipleship Within The Millennial Generation...
This paper takes a look at Evangelism in 2016. It will discuss some views based upon studies of the Millennial Generation and how they evangelize.
Over recent years' studies have shown that although Evangelism amongst some generations seem to be declining. Evangelism amongst the Millennial
Generation seems to be exploding. This paper will generate some personal synopsis based upon my most recent research. It will answer the question
by presenting what some churches are not doing, to bring us to a place of self–examination. This is in no way an exhaustive study, but one that is
presented that has caused the writer to take a second look at Evangelism within her own call. Christ has admonished us in Mark 16:15 "Go into all the
world, and preach the gospel to every creature. Finally, it will conclude with a basic summation on what this writer believes should be the goals of
every born again believer.
How to Win the Lost in This Generation
"Behold, I send you out as sheep in the midst of wolves. Therefore, be wise as serpents and harmless as doves." Matthew 10:16 I believe when Jesus
spoke this to his disciples over 2,000 years ago, the message has not changed. I believe that he has given us some foundational truths how to share
the Gospel. He was reminding us that we have to be careful. This would seem like a great balancing act. "A serpent is wise, with keen eyesight and is
quick to learn. A dove is innocent, meek and gentle. Jesus saw a necessity in this

Analysis Of The Gilded Age
New Spirits is a major text in Gilded Age historiography because Edwards encompasses social, political, and economic history, weaving them together
into a cohesive narrative. Critics mention her lack of footnotes (but are quick to point out that her extensive "for further reading" sections help to
balance this) and that her emphasis on cohesion may be overstated. Edward's thesis is that the Gilded Age was not a patently bad time in American
history, but that America underwent tremendous change, ushering it into what has laid the groundwork for the modern nation.
Introduction
Edwards introduces a number of tragedies occurring during the Gilded period including ravaging fires–both wildfires and major fires affecting cities––,
economic ... Show more content on Helpwriting.net ...
Many Northerners were tired of Reconstruction and didn't want to continue the expense of maintaining a military presence in the South.
19 "Southern whites and blacks, left to themselves to sort things out on highly unequal terms, developed a compromise that became known as
sharecropping."
23 Edwards addresses the economic and political dimensions of Reconstruction, especially tariffs, explaining how they helped achieved Republican
means and was detrimental to much of the South and the West.
Ch 2
36 The railroad transformed both urban and rural America because it connected people and made items, previously luxuries, accessible to many people.
Coal was unsustainable from its beginning, but it made an immense impact on technological and economic advances.
43 American companies market globally, selling consumer goods across the planet, which was due in large part to the progress of transportation.
44 transportation revolutionized people's ability to connect globally. These immense changes led to a more mobile culture.
46 America became a global country because of so many immigrants and the immense exchange and assimilation of cultures into mainstream American
culture.

53 "The Chinese Exclusion Act had a profound long–term impact on immigration policy. As the first law barring entry to people of a specific race or
nationality, it served as a model for twentieth–century restrictions." Edwards explains the beginnings of

Social Gospel And Darwinism Similarities
Social gospel and Darwinism, are two great movements with such differences. Darwinism idea of value compared to social gospels was completely
different and had its own standing the community. What Darwinism supported went hand in hand with social gospel but their morals and goals were
completely different and showed what kind of people they truly were. These differences as we see now shaped and changed our lives and with these
movements we have developed what we believe today. A huge difference between Darwinian and social gospel would be their idea of someone's value
and how someone was seen in a community. Darwinism looked at wealth, social status and property in order to indicate someone's superiority. They
needed to know how much money

The Social Gospel Moverment
The Social Gospel The Social Gospel is the idea of social problems being looked and fixed with a Christian point of view. The Gospel will always stay
the same and we should refer the Social Gospel as living out the Gospel. The goal of the Social Gospel Movement was to tie salvation and good work
together. They thought people should live the life of a Jesus Christ. Classes, counseling, job training and libraries were provided by churches to act
according to the Social Gospel. The origins and issues of the Social Gospel Movement, how the Social Gospel related to a Progressive Era, the work of
Walter Rauschenbusch, and how Social Gospel relates to the Gospel will be covered in this essay. The Social Gospel started in the early twentieth
century as an intellectual movement. The purpose was to live out The Lord's Prayer during our day to day lives. Social Gospel applied Christian
ethics to social problems like the issues of social justice. A group of liberal Protestant progressives started the movement because they weren't
satisfied with social problems around them and they did not feel enough was being done to solve the problems. Social problems associated with rapid
industrialization, urbanization, and increasing immigration of the Gilded Age were the primary concern. The concept of a society that respects
elements of justice is called social justice. Social justice is usually applied to the

Mark In The Gospel Of Mark: Dr. Martin Luther King Jr.
In the Gospel of Mark, God wrestles with believing in; and getting his followers, to believe in individual morals vs. societal morals. The movie,
"Selma" is an inspirational movie about the bravery of one man, Dr. Martin Luther King Jr.; who fought for social equality and equal rights among all
people in a time when segregation was at its peak. Jesus; in the Gospel of Mark, believed in individual morals rather than societal morals just as Martin
Luther King Jr. did while trying to fight for equality and voting rights in the Selma, Alabama.
The Gospel of Mark is a narrative of the life of Jesus Christ, leading up to his death. The Gospel of Mark starts off with the baptism of Jesus by John
the Baptist. In the first couple of chapters, Mark ... Show more content on Helpwriting.net ...
They believed that there was no need for this action. In Chapter 3, Jesus performed a miracle on the paralytic man, then spoke to him saying, "your
sins are forgiven." (Mark 2:3) When the Pharisees witnessed this action, they accused Jesus of blasphemy; the act of falsely proclaiming yourself
the Messiah. Jesus, God, and all of their followers knew that this was not true, despite what society believed. After the Pharisees accused Jesus of
blasphemy, they said to the people, "Who can forgive sins but God alone" (Mark 2:7) This is what society believed was true, though Jesus and his
followers knew that this was not true. Dr. Martin Luther King Jr. does the same of Jesus when he placed in the same type of position. King believed
and fought for equality for all, as well as equal rights for all people. After the start of the civil rights movement in Alabama regarding voting rights for
black citizens began, King's morals were put to the test. As society fought King on the idea of letting African Americans vote, King fought back even
harder. In the movie, "Selma" King along with many of the Southern Christian Leadership Conference members joined together to create the Selma to
Montgomery Alabama march fighting for the right to vote. During this protest many African Americans lost their lives, friends, family, neighbors, etc.
Though society believed that only God could heal, Jesus never gave up, or surrendered to societal morals, just as Dr. Martin Luther King Jr. Jesus and
Dr. Martin Luther King Jr. both fought for what they believed in and never succumbed to societal morals but believed in their own personal

The Social Gospel By John Lewis
The social gospel was the biggest inspiration and influence for Civil Rights leader, John Lewis. Which is prevalent throughout the first two books, of
the March trilogy, written by Andrew Aydin and John Lewis himself. The Bible made its mark on Lewis when he was young farm boy. Leading him to
the social gospel which started him down the path of nonviolence, and longing not just for personal reform but for social reform. As the Civil Rights
movements became bigger, and as the philosophy of which John Lewis taught spread, others were inspired by the social gospel. At a very young
age John Lewis' love for the gospel was born. At the age of four his uncle gifted him his first Bible for Christmas. Even though he was too young to
read it for himself; the words that his mother read to him, had a strong impact. He said, "I'll never forget my mother reading aloud to me the first
words in that book–– 'In the beginning, God created the heaven and the earth" (Lewis and Aydin March Book one 26). By age five he could read the
Bible himself, and the messages began to shape, and impact him even more. John Lewis then wanted to be a preacher, so he began preaching to
the chickens on his farm, with soulful messages. "Blessed are the meek: for they shall inherit the earth. [...] Blessed are the merciful: for they
shall obtain mercy" (Lewis and Aydin March Book one 27). Little did he know, that what he preached to the chickens were molding his future.
Those words are what he was going to stand for, his morals. What he was going to be known for, what will become his determination, and will
drive him for years to come. There was one verse in particular that did stand out to Lewis, John 1:29: "Behold the lamb of God, which taketh away
the sin of the world" (KJV). In this verse the lamb of God is referring to Jesus, whom sacrifices himself to take away the sin of every person and
save every person. There is a strong connection between John Lewis and Jesus Christ. Foreshadowing, that John Lewis believes his purpose is to
liberate the lives of African Americans. The idea of the social gospel was introduced to John Lewis for the first time when he heard Martin Luther
King Jr. give a sermon over the radio. Lewis stated: "Dr. King's

Differences Between Evangelical And Liberal And Neo...
OOver the centuries, as some Christians grew more and more doubtful about the possibility of ancient orthodox beliefs in the contemporary, critical
world. Could they preach the old, old story in a new, new world in which the way of thinking was supposedly more sophisticated than in the early,
medieval or Reformation worlds? Would the modern world accept traditional beliefs like the Trinity, the unity of Jesus in two natures, the total
wickedness of humans and the strict, substitutionary atonement (Bingham, p. 150)? In the paper I will compare and contrast Evangelical, Liberal, and
Neo–Orthodox views as it relates to scriptures. Next in this paper will discuss analyze the strengths and weaknesses of each of the three movements.
The term "evangelical" comes from the Greek, meaning "the good news" or the "gospel." the evangelical faith focuses on the "good news" of salvation
brought to sinners by Jesus Christ. Evangelicals have five convictions are at the base of the faith of those associated with the movement. First, they
believe that the Bible is the supreme authority for faith and practice. Second, they believe in the essential of new birth, an experience of conversion
through grace. Third, they believe in the centrality of the redeeming work of Christ. Fourth, they believe in the pressing need to evangelize the world.
Fifth, they believe that the church is a community of believers in dwelt by the Holy Spirit (Voskuil).
Liberal theologian's tried to explain Christianity

Becoming The Gospel Michael Gorman
In his new book Becoming the Gospel Michael Gorman provides an interesting look at the life and letters of the apostle Paul. Gorman wants his
readers to consider that more than knowing the gospel and its power to save, Paul want his recipients of his letters to live out the gospel in their lives.
Thus Gorman's central argument in this book is that "Paul wanted the communities he addressed...to become the gospel, and in so doing to participate in
the very life and mission of God" (Gorman 2). Gorman explores this idea by taking the reader through a look at the letters of Paul using a "missio
Dei" lens, to provide a new view of what Paul is teaching to these early Christian communities. Gorman begins by developing the central idea of the
"mission die" in the Pauline letters by having us consider what it would do to our understanding to consider the mission of God in what Paul wrote in
those letters. In this chapter he defines for the rest of the book what he means by "mission Dei." Gorman sums up Paul's understanding as, "God is on
a mission to to liberate humanity...from the powers of sin and death" (Gorman 24). In the rest of chapter one Gorman develops this by looking at Paul,
salvation and our participation in God's mission. Next Gorman invites us to read Paul missionally, by introduction the "Missional Hermeneutic"
(Gorman 50). This hermeneutic is, "reading the biblical text as witness to God's purposes in the world and as an invitation to participate in...divine

Social Justice Vs. The Gospel Of Jesus
In the society that people live in today is full of violence and destruction from human being and even by the weather that occurs from state to country.
When one holds unto their faith in God, and trust that he will pull his people from in–justice to justice and make them true believers. In this essay, as
Christians we will be faced with social justice, and how it is compatible with the Gospel of Jesus, how ministries are trying to change the world with
more social justice and how it can be compared to the Gospel, how social justice could be the key component of the message of Jesus Christ, and in
this essay one will see how social justice is effecting other parts of the world, and how speaking the word of God can be sustainable in other parts of
the world.
What is Social Justice? ... Show more content on Helpwriting.net ...
For example, in this day in time, police killings in the African American cultures are on the rise. In these cases, majority of these killings black
men are unarmed and are in the police officers are still able to keep their jobs with no jail time. Social justice also means that there should be
justice for the innocent lives that was taken by the hands of police officers from jobs being taken away or even prison time. In one's own opinion or
thought the sentence time for police killings should be the same time for innocent lives that was taken by the hands of the police officers. For
example, in the state of Indiana a person that kills a police officer is automatic a life sentence or even death. Whereas an officer who kills an innocent
by law citizen as mentioned earlier walks away as an innocent man or woman. Clergyman everywhere are trying to address poverty, housing, racial
profiling, and social justice (Novotny,

The Four Gospels In The Bible
The four gospels in the Bible are the books of Matthew, Mark, Luke, and John. The book that I have chosen to focus on is the book of Luke.
Referencing my reading review from earlier in this week, my favorite Biblical story is, of course, the Christmas story. In my opinion, the book of
Luke tells this story in the most beautiful way, and has therefore long been my favorite of the four gospels. In order, Luke is the third book, but the
second longest of the four canonical gospels (Wikipedia.org).
The authorship of the book of Luke is widely accepted to have been written by Luke. Luke was an associate of Paul, so it has been compared to the
many works of Paul, and the book of Luke is held mostly in conjunction with the book of Acts. The two volume work is referred to as Luke–Acts and
together they account for 27.5% of the New Testament. "This is the largest contribution to theBible by a ... Show more content on Helpwriting.net ...
The parable of the Pharisee and the Tax Collector, Zacchaeus, the Prodigal Son, and the pardon of one of the robbers crucified with him are found only
in the gospel of Luke. Luke focuses on the forgiving nature of God no matter who the person may be. The book of Luke includes stories that showed
Samaritans as being the good guys, no matter what society might have thought of them. Both the story of the Good Samaritan and the healing of
the lepers are included in the book of Luke (MAOG 236). I have always been a kind and forgiving person, and a large part of that is due to my study of
the book of Luke. "But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who
abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt.
Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to
you" (NISB

The Social Gospel Of English Canada Essay
I. The social gospel movement in English Canada A. This was a religious revival movement aimed at solving all of the social ills of society
through the application of Christian principles. B. This movement was composed of several basic ideas. 1. The belief that most people were good
and that when they did wrong they were displaying weaknesses of character not a sinful nature. A person's character was determined by his
environment; therefore, improving his social conditions would improve his character. 2. The belief that God was immanent in the world and could
be found in one's fellow man. C. Some famous social gospellers included: 1. J.S. Woodsworth, a Methodist minister and politician 2. A.E. Smith, a
radical minister expelled from the Methodist church for his communistic beliefs. 3. William Lyon Mackenzie King D. Some social gospellers sought
to regenerate society by giving direct and immediate assistance. 1. Through the founding of mission houses and settlement homes. 2. One famous
group was the Salvation Army. a. It was started by William Booth in England and travelled to Canada after 1882, establishing centres to help the
poor. b. They enlisted 150,000 "soldiers" to fight sin and poverty. E. Another group of social gospellers felt that the way to solve social issues was to
attempt to change people's attitudes. F. A third group asked for governmental involvement in social reform. True social reform meant replacing
capitalism with a socialist Christian society. II.

Announcing The Reign Of God
In the book, "Announcing the Reign of God," Bishop Mortimer Arias', provides illustrations for Christian evangelism based on the teachings of Jesus.
Which is grounded in the ministry of Christ and affirmed by evidence and experiences contributed from a diverse group of witnesses. Arias', main
point of view, analyzes the Kingdom of God as the governing authority for the proclamation of the gospel in word and deed. He explores biblical
sources, particularly the gospels of Matthew, Mark, and Luke with the intent to examine Jesus ' evangelization. The titles for the readings appraises the
Kingdom of God's: Good News, Presence, Imminence, In–Breaking, Eclipse, Announcing as Gift, Announcing as Hope, and Announcing as Challenge
End of the Eclipse? Most importantly, Aries probes how we should answer the questions of: "What it means to be evangelical?" Also, "What would
'kingdom evangelization' look like?" The most noteworthy teachings that resulted from my readings are Arias findings that he captured by the
discoveries he felt were baffling and appealing: First, Arias reasons, that there is but one gospel: the gospel of the kingdom" (page 8). Second, he
states, the Kingdom of God has become extinct from fervent evangelization, and has become non–existent in the spiritual realm of Christians. Third,
Arias asserts, the kingdom of God, cultivates in every aspects of a Christian life: the spiritual, the physical, the intellectual, and the social. Fourth, he
declares, that Kingdom

Compare And Contrast Social Darwinism And The Gospel Of...
Compare and contrast Social Darwinism and the Gospel of Wealth. Who was the principal proponent of the latter? Social Darwinism was the idea
that the fittest forms of life survived over thousands of years due to biological fitness. Proponents of the Gospel of Wealth believed that people of
great wealth had not only great power but great responsibility to use their riches to advance social progress. Both of these ideas shared a common idea
that society would ultimately benefits from the removal of the unfit individuals, leaving only the strong and talented to survive. Andrew Carnegie was
a proponent of this latter as he devoted large parts of fortune to philanthropic work. He used his strong and talented abilities to help those less "fit."...
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What attracted immigrants, especially the later groups, to the United States? How did native–born Americans and earlier immigrants react? Those
seeking new life in America were ready to leave their poverted life behind, in hopes to find fulfillment through America's financial, social, and
educational opportunities . Immigrants who came to dominate by the turn of the century, in comparison to those earlier on, were mostly unskilled,
uneducated, and little to no capital to buy farmland. This made their opportunity very limited at first. Quickly, however immigrants provided a cheap
and plentiful labor supply for the rapidly growing industrialized economy. Similar to early Irish and European immigrants, this upset native–born
Americans. They felt as is their job upcountry was taken away, and were now limited. They reacted negatively and forcefully as the creation of
American Protective Association, a group committed to stopping immigration, came into existence. Other efforts were made to reduce the influx of
immigrants through the Immigration Restriction League, which proposed screening immigrants through literacy tests and other standards in efforts to
separate the "desirable" from

Gospel Of John 2 Analysis
The purpose of the Gospel of John is clearly stated in verse 20:31: "But these are written that you may believe that Jesus is the Messiah, the Son of
God, and that by believing you may have life in his name." The fourth Gospel needs to be read with that in mind, that each aspect is included to prove
the divinity of Jesus Christ. The second chapter of the Gospel of John tells of two distinct accounts; the first, turning water into wine. The second;
clearing the temple. Each of these accounts serve John's purpose as stated in 20:31. John 2:1–11 tells of the wedding in Cana. In attendance was Jesus,
his mother, Mary, and His disciples. At some point during the festivities they ran out of wine. This was a serious offense in Jewish culture. Running
out of wine would have been humiliating and would follow the bridge and groom for the remainder of their lives. As hosts, the family had a social
obligation to provide the drink. When Mary approaches her son and informs Him of this, ""Woman, why do you involve me?" Jesus replied. "My
hour has not yet come"" (2:4). The term "woman" here is not intended condescendingly, but a term of respect. By referring to her as "woman" instead
of "mother" He is highlighting the change in the ... Show more content on Helpwriting.net ...
There is no mention of where in Christ's timeline this event falls, except that it was almost time for the Jewish Passover (13). When Jesus arrived at
the temple and found people selling and exchanging money, He became infuriated. He made a whip and drove everyone from the temple. In
response, the Jews asked Him "What sign can you show us to prove your authority to do all this?" (18) With this question, they were seeking
justification for His actions. Jesus answered them, "Destroy this temple and I will raise it again in three days." The audience was confused, and it
wasn't until after Christ's death on the cross they realized that He meant His physical body– not the temple

Walter Rauschenbusch Social Gospel
In A Theology for the Social Gospel by Walter Rauschenbusch (1917), and Love and Justice: Selections from the Shorter Writings of Reinhold
Niebuhr (1957) are both sensitively passionate about people, and the social gospel presented to them. Gonzalez shares, Rauschenbusch is amongst a
small core of liberals that devote their efforts to exploring and showing the relationship between the demands of the gospel and the misery in which the
urban masses lived. He insisted that the social and economic life of the nation should conform to the requirements of the gospel, and showed that
economic liberalism–the theory that the law of supply and demand suffices to regulate the marketplace–results in great inequity and social injustice.
The task of Christian in that context is to seek to limit the unbridled power of runaway capital, and to advocate the enactment of laws that will aid...
The social gospel plainly concentrates religious interest on the great ethical problems of social life. The more the social gospel engages and inspires
theological thought, the more religion is concentrated on ethical righteousness. The social gospel is bound to be a reformatory and Christianizing
force inside of theology (p.15). The social gospel approximates lay religion. It deals with the ethical problems of the present life with which the
common man is familiar and which press upon his conscience. Yet it appeals to God, his will, his kingdom; to Christ, his spirit, his law. There will
be an increase of health when theology takes in hand the problems of social redemption and considers how its doctrines connect with the Kingdom of
God in actual realization (p.17). The social gospel fuses the Christian spirit and the social consciousness in a new outreaching toward God and in
remarkable experiences of his comfort

Second Great Awakening Capitalism Analysis
As seen throughout the semester, the debates surrounding capitalism and its role in society are extensive and transcends generations. By virtue of the
nature of debates, two broad positions on capitalism evolved in North American Protestantism – one position defends capitalism while the other protests
capitalism. The defense of capitalism developed in the 19th century. Being one of the many authors to do so, Charles Sellers attributes the development
of capitalism to the Market and Industrial Revolution (Sellers, 21). Consequently, the Second Great Awakening increased religious awareness and
significance in the daily lives of Americans (Sellers, 202). Sellers argues it was only through religion that Americans could cope with the stresses of...
28). He describes wealth as a "...blessing to mankind," (Gladden, 8). Gladden's perspective of causality dissents from Weber and Sellers; he believes
that, "...one effect invariably produced by Christianity upon an uncivilized people receiving it is to multiply the wealth of that people," (Gladden, 5).
He argues, Protestantism, and ultimately Christianity, cause people to desire material goods (Class notes, Feb. 28). Thus, Christianity cannot be against
capitalism without contradicting itself (Gladden, 8). Gladden's evidence for his argument stems from the Bible. Gladden contends that there are
statements in the Old Testament in which "...the possession and the increase of wealth are adduced as proofs of the favor of God," (Gladded, 6).
Wherefore, the New Testament supplements this argument by clarifying that is expected for men to accumulate wealth and possessions, but also God
admonishes people valuing material goods over spiritual good, but not material wealth itself (Gladden,6). That is, people are meant to value spiritual
well–being over material goods, but also remember they are commanded to be "fruitful" on earth and thus produce and amass wealth (Gladden, 7).
Finally, Gladden realizes capitalism is not the problem; the problem is the unequal distribution of wealth (Class Notes, Feb. 28). He says, "No possible
system will remove all

Wealth In The Gilded Age During The Gilded Age
During the Gilded Age some people were becoming very wealthy and everyone had an opinion on what they should do with this wealth, also who they
should help with this money, and how much money they should give. This new wealth was not expected and along with it came opinions and
judgment of all economic classes. The opinions range from Social Darwinism, which William Graham Sumner believed in, to Andrew Carnegie's
Gospel of Wealth and to Walter Rauschenbusch's The Social Gospel. William Graham Sumner was a firm believer in Social Darwinism. Social
Darwinism is the belief in survival of the fittest, so the strongest in society are the ones who become wealthy. With this wealth Sumner believed that
the wealthy should use it to support the other classes to give them opportunity to become wealthy themselves. According to Sumner "If you get
wealth, you will have to support the other people; if you do not get wealth, it will be the duty of other people to support you."(Sumner) In this quote
Sumner is saying that no matter who the wealthy people are they will have to support the lower class and give them the chance to become wealthy.
Through his ideas of social darwinism he believes that everyone should be given an equal opportunity to become wealthy and then the strongest in
society will become wealthy. He does not believe that the wealth should stay in the already wealthy families because not every person in the family
will be the strongest in society. Along with this he says "We

Postmodern Religion
Problem Statements:
1)The local church must learn to focus its energy/efforts in the community where is resides. How can we learn to serve and love our neighbors when
we do not even know our literal neighbors next door? As Nehemiah told the people in Jerusalem who were rebuilding the walls of the city, you must
begin where you are at–where you live.
2)We live in a time of great ecological and environmental crisis in which the local church must provide a theological and tangible response. Global
warming is not only a threat to animals and land, but to humans as well (all creation). Additionally, this is not only an environmental issue, but also an
issue of social justice (race, poverty, etc.).
3)The local church must proclaim a robust understanding ... Show more content on Helpwriting.net ...
Of course, this is impossible. The good news that God is reconciling all creation through Christ presses upon every aspect of our lives (past, present,
future). If we are to be true to the gospel message, we can no longer simply relegate it to "a way to get to heaven when we die" (or avoid hell) or
simply substitute it for a liberal, progressive agenda. In our postmodern era people are wondering whether the gospel message is true, and to discern
whether it is true, they look to the Christians to see whether or not the truth of the gospel has any tangible effects on the way we live in and see the
world. Unfortunately, far too often, we have failed to incarnate the gospel message and re–present the body of Christ to the world. My hope, however,
is to offer one tangible way in which we live out the gospel. Not only are we creating a space to share the good news of God's love for all creation (and
God's redemptive work in the world), but we are actively engaging with God in the work of new creation by living out our faith. Our message to our
neighbors is simple: We believe God loves you–and not only you, but all creation. And we do too. We want to join with God in celebrating, cherishing
and transforming the world. Green Evangelism is a way of spreading the good news and telling our neighbors that they are loved and cherished by
God and their local church. It's a way of serving them and telling them that the church cares about the earth too. Even if they are not interested in
saving the earth or "going green," the gift of the LED lightbulbs is a way of helping them save money ($150/year savings would be a huge help to our
low–middle class neighborhood)–which is a whole lot better than a pen or a mug with "Piney Mountain UMC" on it. Our hope is to embody our faith
to our neighbors and

Compare And Contrast Social Gospel And Social Darwinism
Compare and Contrast Social Darwinism and Social Gospel
Social Darwinism is based on Charles Darwins thoery of natural evalution. They based a persons fitness off of weath, social status, and property.
Poor poeple were seen as lazy, and less fit to survive. They decided that anyone could have a good work ethic, intelligence, and perserverance.
Supported the idea of goverment policies should not regulate the market place or atempt social reform. Social Darwinism was also used by Andrew
Caenagie and other Industrialists to support thier business practices.
Social Gospel was a movement to put social problems with Christianity , Issues such as inequality, alcoholism , crime, uncleam environment, child
labor, poor schools and the danger of war.

How Much Deviation from Religious Doctrine is Acceptable?...
Central to any religion is a unified set of beliefs that is shared amongst all its followers. These can range from stories about the origin of the universe
or the lives of prophets or other important religious figures to sets of rules governing how you live your daily life. It is these beliefs that define who is
a follower of that religion, and deviation from them could result in a person being outcast, persecuted, or even put to death in various areas and time
periods. However, these beliefs are by no means universal. Interpretations of religious doctrines may strongly differ even between members of the
same religious sect. These issues are very relevant even to non–believers as they have a strong influence on people's opinions of ... Show more content
on Helpwriting.net ...
Christianity can be divided into three main denominations: Catholicism, Protestantism, and Eastern Orthodox. The doctrines of each of these divisions
are based on the books of the Old and New Testament. Although their central texts are almost exactly the same (a few books are different), their
interpretations of them differ greatly. Each asserts that their own interpretation is the only correct one and that all other doctrines are false (this is
slightly less true of many protestants, owing to the lack of a central protestant church). Obviously, the most central part of Christian belief is the
teachings of Jesus Christ, as described in the four Gospels. In the Book of Mark, believed to be the earliest of the four, it states "He who believes
[the gospel] and is baptized will be saved, but he who disbelieves it will be condemned" (p106). This immediately creates an ideology based
entirely on one's faith rather than reason or even one's actions. Jesus himself says "All their sins shall be forgiven unto the sons of men... but
whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin" (Mark p71). This allows a system to be set
up which requires above all a rigid belief in a central doctrine, deviation from which is punished by eternal damnation. It is then very easy for the
church to present one interpretation which it deems correct and feel justified in enforcing strict adherence

Social Justice In The Gospel Of John
If the Gospel of John is about light overcoming the dark and Mark about the miracles and actions of Jesus. If Luke is the one most concerned with
social justice, then Matthew is the one who wants us to know that, if we remember one thing about Jesus' life, it should be his teachings.
We know that it was important to Matthew because it's what he emphasizes in his text. The Sermon on the Mount, which we begin today, is not only
the longest segment of teaching in Matthew, it is larger than the comparable examples in the other gospels. Matthew puts it first, and he makes it
bigger. Matthew chapter 5 through the 29th verse of chapter 7.
Jesus, in Matthew, is Son of God. Messiah. One sent to save. One sent to teach. Jesus the teacher.... Show more content on Helpwriting.net ...
Matthew tells us it was on a mountainside, but it was really more of a hill. A hillside by the water. Jesus is placed on the mountain because that evokes
images of Moses. Jesus sat because that was the way teachers taught in Jesus' time.
Matthew then tells us that his disciples came to him to listen. How many disciples? Well, all we know Jesus to have at this point are the four Matthew
has told us about. The focus of last week's text–Peter, Andrew, and the Zebedee boys. Did Matthew really mean that there were only four people
listening to Jesus?
Disciples here, in Matthew, refers to disciples with a little "d." Not the 12, but all who seek to follow Jesus. The church. The faithful who sat on the hill
to listen, the faithful who have sat in living rooms and sanctuaries throughout the centuries, and the faithful here. Now. We are the ones Jesus is
teaching.[1]
And these words stand. These words of teacher Jesus. Heard for the first time. Written. Read and heard again. Copied onto parchment. Printed on the
page. Pixels on a screen. Experienced. Memorized. Pondered.[2]
They come to us, today. And are just as real as they were 2000 years

How The Gospel of Luke Portrays A Model Of Social Justice...
Luke's Gospel is a portrayal of Jesus as a model of social justice. Hence, the reader is empowered and influenced by the Gospel to be actively involved
in social justice issues. The Catholic Church has sought to reach out to those in need, and Luke's Gospel demonstrates this through injustices that Jesus
challenged. In addition, mental illness, which is a current social justice issue reflects and appeals to problems that Jesus faced and reacted to in his time.
Luke's Gospel greatly emphasizes the social justice aspect of Christian living. Throughout the third book in the New Testament, the story and history of
Jesus Christ is written, and Luke preserves the many sayings of Jesus warning that those with material possessions have a ... Show more content on
Helpwriting.net ...
The Catechism shows that;
'Society ensures social justice by providing the conditions that allow associations and individuals to obtain their due.' (Catechism of the Catholic
Church, 1928).
In other words, social justice is linked to the common good and exercise of authority.
The life and teachings of Jesus Christ call us to work for justice, peace and human rights. In the Gospel of Luke, Jesus describes this mission in the
following way:
'The Spirit of the Lord is upon me,
Because he has anointed me to bring good news to the poor.
He has sent me to proclaim release to captives
And recovery of sight to the blind,
To let the oppressed go free,
To proclaim the year of the Lord's favour.' (Luke 4: 18– 19)
As a result, the work for social justice is an integral mission of the Church. Catholics are inspired and sustained through work for a just society.
Social Justice also comes with an understanding of respect for the human person.
'Respect for the human person proceeds by way of respect for the principle that everyone should look upon his neighbour as 'another self,' above all
bearing in mind his life and the means necessary for living it with dignity.' (Catechism of the Catholic Church, 1931).
Catholics conduct acts of social justice out of the Church's teachings that people are;
'Created in the image of the one God and equally endowed with rational souls, all men have the same nature and the same origin. Redeemed by the
sacrifice of Christ,

Social Gospel Research Paper
They had a social gospel which responded to problems in industrial society which fought for justice and an end to poverty. Women were educated and
some even went to college. We know most women were teachers or nurses. They had reforming cities that had safe house's that were in poor
neighborhoods and they could stay in these houses to learn about the area, have meetings and get free health care. They also had hull houses which
were the second owned resident the government passed to better construction safety laws. There was an antibiotic saloon league that made a lot of kids
and the wives go into poverty because of men drinking too much. They had democratizing trends that were initiated the referendum which allowed
citizens control over the

Letter From A Birmingham Jail By Martin Luther King Jr
Human Rights Activist, Martin Luther King Jr, in his letter, "Letter from a Birmingham Jail", writes to the public, justifying his actions against
segregation. King's purpose is to convey the idea that segregation is morally wrong in all senses. He displays a disciplined, yet exasperated manner
while referencing historical and biblical events, to show society how segregation is inhuman.
King begins his letter to the clergymen of Birmingham by comparing his actions to that of biblical figures, seeking social justice. He appeals to the
audience's religious beliefs by paralleling the actions taken place. Stating "Just as the prophets of the eight century B.C. left their villages and carried
their 'thus saith the Lord' far beyond the boundaries of their hometowns, and just as the Apostle Paul left his village of Tarus and carried thegospel of
Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I
must constantly respond to the Macedonian call for aid." He furthermore clarifies that with a nonviolent social tension, the discrimination will be
brought into full view of society. He demonstrates this by stating, "Just as Socrates felt that it was necessary to create a tension in the mind so that
individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the
need for nonviolent gadflies to create the kind

вЂњJonestown: The Life and Death of PeoplesвЂ™ TempleвЂќ
In the PBS film, "Jonestown: The Life and Death of Peoples' Temple", it illustrates an extreme example of one radical religious leader's control over
hundreds of people to the extent of convincing them to voluntarily commit a "revolutionary suicide" in their attempted utopian settlement in Guyana. In
the 1970's various changes were being made and through social and cultural movements, including political and religious, people wanted something to
believe in. They wanted to fight for a cause that would change the world. Jim Jones preyed on the members of the Peoples' Temple and gained his
ultimate control through promoting activism, managing all the finances of each member while providing them with benefits, and through creating a
sense of ... Show more content on Helpwriting.net ...
The ethics were accentuated, but the teachings of the scriptures on sin, heaven and hell, and the rapture were of lesser importance. The line of
separation of church and state was blurring. The changes society had undertaken during the time was a vast advantage to Jim Jones and allowed him
to gain followers for the Peoples' Temple. Because of the war in Vietnam and racial tension people felt a strong calling to take action, especially the
youth of America. Whether in protest, service, or community support they wanted to be involved in a fight that would create an impact. Jim Jones
wanted youth in his church since they were more open–minded and he catered to their desires to be a part of something greater. Jones was for the
black man and integration. His family was integrated and so was the Peoples' Temple. He believed firmly in activism and made some contributions
to politicians in their campaigning by having members of his congregation at rallies, protests, and even going door to door. It was a politicians dream
ensemble due to of the diversity of age and ethnicity. They were enthusiastic to be there, always on time, and there where so many members willing to
be whatever was needed . Jones benefited from his congregations activism by becoming the appointed chairman of housing while in San Francisco.
Parts of the social

Theology for the Social Gospel: a Book Review Essay example
October 27, 2010
Rauschenbusch, Walter. A Theology for the Social Gospel. New York: The MacMillan Company, 1917. 279 pp.
Culturally speaking, Walter Rauschenbusch may have been years ahead of his time. From the very first chapter of his most famous work,
Rauschenbusch's passion for social justice is quite evident. He certainly had his finger on the pulse of his current generation, noting the compelling
movement of the college students of his day to social service (3). It could be argued that the current generation shares this passion and perhaps even
his theology. Unfortunately, while as believers we are called to "act justly and love mercy" (Micah 6:8), Rauschenbusch's system of theology to uphold
this love for social justice ... Show more content on Helpwriting.net ...
He challenges the traditional views of life after death, heaven, and how heaven is attained, all surrounding the value of social justice.
Critical Evaluation
I'm not sure I know where to begin in interacting with Rauschenbusch's ideas. While the upholding of justice and mercy is certainly a Christian
duty, Rauschenbusch has made the value of social reform the framework of his theology, building even his conception of God (Ch. 15) around it.
The entire book was written with the words Scripture only used to support his ideas. This is not only arrogant, but it is poor hermeneutics. He
compares his own work with that of the Apostle Paul and Martin Luther who he dubs, "great religious thinkers who created theology...shaping ideas
to meet actual religious experience" (13). In that sense, Rauschenbusch sees theology as up for renovation on a regular basis. Of Martin Luther he
said, "(Luther) worked out the doctrine of 'justification by faith" because he had found by experience that it gave him a surer and happier way to God
than the effort to win merit by his own works" (14). In that, I'm afraid Rauschenbusch is completely mistaken. Luther did not find the Reformation by
"experience." Rather, as one of his own battle cries suggest, he found it Sola Scriptura, by Scripture alone.
Rauschenbusch believes that theology has "lost its contact with the synoptic thought of Jesus" (133). While

The Rhetor Of St. Augustine Of Hippo
This project is predicated on the biblical rationale based on the passage which moves the church to go and make disciples found in Matthew 28:18–20.
This evangelism motif is found throughout the New Testament: "And he said to them, 'Go into all the world and proclaim the gospel to the whole
creation' (Mark 16:15), But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all
Judea and Samaria, and to the end of the earth (Acts 1:8), And he gave the apostles, the prophets, the evangelists, the shepherds and teachers (Ephesians
4:11);" in fact one could argue it is the thesis of the New Testament. The invention of Social Media provides churches with a methodology to do
evangelism differently and perhaps more effectively. Furthermore, the internet provides the church access to a new mission... Show more content on
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Richard Enos and Roger Thompson posits in the book The Rhetoric of St. Augustine of Hippo,
"The basic issue was whether the Church should adopt in toto the contemporary culture which Rome had taken over from Greece. The fate of rhetoric,
as a part of the Greco–Roman culture, was involved not only in the debate over the larger issue, but in more limited controversies about its own
merits. Indeed, the contrast between Verbum (Word of God) and verbum (word of man) was stressed from the very beginnings of the Church, long
before the broader cultural issue was joined."
Augustine is warning churches today that use social media to make sure the rhetoric is consistent with scripture and there is no compromise. While
there are certain words that are germane to social media, the rhetoric must remain couched in scripture and not just modern day cyber language. Social
media is an innovative tool which can be used to share the gospel.
Reach, Connection, Engagement

Social Justice In The Gospel Of Luke
Social Justice in the Gospel of Luke
Scott Joseph Tabor
ID/LR 5001 Foundations of Integrative Thought
Social Justice in the Gospel of Luke
When reading through the book of Luke, specifically Luke 4:16–30 social justice comes front and center almost immediately as Jesus is handed a
scroll of the book of Isaiah. Jesus, not being one to shy away from teaching, read this book out loud and brought focus to an issue that many of us face
today. The question of who is theGospel for? Who are we as Christians, meant to share the good news with? Socially are we supposed to go outside
of our comfort zones to reach those who, the Church or Society has deemed as un–teachable? This is what we will be looking at in this paper.
Who is the Gospel for? As you read through Luke 4:16–30 and get to verse 18 you see the Jesus is reading from the Book of Isaiah, specifically Isaiah
61:1 which says, "The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the afflicted; He has sent me to
bind up the brokenhearted, to proclaim liberty to captives and freedom to prisoners;" (Isaiah 61:1, New American Standard Bible). Jesus very clearly is
telling all those who are listening to him in the synagogue that they are too take the message of God out to all people. They are to specifically, teach
the Word of God to those who are hurt, who have found themselves in times of trouble. But how does this tie into social justice? First let's look at what
social justice

The Cultural Mandate
The Cultural Mandate v. The Gospel Mandate Without any doubt or question, Christianity is radically unique in that it is the only religion that
communicates true redemption. Whereas some other religions believe and teach that there is an afterlife, only Christianity embraces the following
belief concerning the human life experience in the inescapable mortal dimension of time (the complete and true story of history and eschatology): Our
being and existence is understood in terms of 1) creation, 2) corruption, and 3) redemption. In the beginning, God created everything and it was good ...
without any faults, defects or imperfections, or lacking anything to make it complete or perfect. And so, the biblical doctrine of redemption not... Show
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The ungodly, pagan concept of dualism (Plato's forms) – that there is a radical separation of worth and value between the physical and meta–physical,
or between temporal and eternal reality – is not compatible with Biblical Wisdom. The realm of the natural and physical, of material and mutable
things, whether abstract or concrete, is not less real or valuable, or "evil" by itself alone, as it was originally created. Neither should it be "deified" or
worshipped as though its reality and value was ever in any way independent of a First Cause. Dualism is diametrically contrary to, and irreconcilably in
conflict with the doctrine of redemption which teaches that everything – all things, including the physical and material realm in both its abstract and
concrete manifestations – are worthy of being redeemed and restored to their original condition and content of value and worth. In fact, the pagan and
secular worldview of dualism, which dominates Western thinking, is quite degrading, harmful and corrupt, both in its thinking and in the wreckage it
has wrought upon humanity from its beginning to the present. Evidence of this toxic infection in the minds and hearts of some believers is observable
in their defective and infected thinking, when they consciously or

The Teachings Of The Gospel

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