Ezekiel Essay

Ezekiel Essay
Ezekiel lived in a time of international crisis and conflict. Assyria was the world power in the area
under the rule of Tiglath–pilesar III. In 724 B.C Israel raged war upon Assyria, and Israel was no
match for Assyria. In 627 B.C the last of the able Assyrian rulers, Ashurbanipal died. Following the
death of Ashurbanipal, Babylon under Nebuchadrezzer II wanted independence from Assyria. In 614
B.C the Assyrians under Nineveh surrendered to the rising Babylonians. In 605 B.C the Babylonians
defeated the Egyptians and established themselves as the leading power in the area. During all of
this warring, Judah allied itself with Babylonia and kept her independence. However, in 597 BCE,
after failing to continue their payment of tribute, ... Show more content on Helpwriting.net ...
Other accounts state that Ezekiel went to Babylonia where he kept in touch with Judah, thereby
addressing both communities in a single entry. Nevertheless, whether in Judah or Babylon, Ezekiel
continued to prophesize to the Judeans, before and after the exile of the remaining Hebrews. Before
the destruction of Jerusalem and the temple, Ezekiel prophesized about the total destruction of
Jerusalem, brought on by the Judean's guilt.
Ezekiel, at first, was a reluctant prophet. Unlike other prophets he was married, therefore had
responsibilities to people other than himself. The symbolic scroll, mentioned in the second and third
chapters of Ezekiel. "But you mortal, hear what I say to you; do not be rebellious like the rebellious
house; open your mouth and eat what I give you. I [Ezekiel] looked, and a hand was stretched out to
me, and a written scroll was in it..." (Cook 1187), was at first bitter but soon turned sweet. This was
a metaphor for God's words, which Ezekiel was reluctant to speak, that in time became easier "to
swallow." Ezekiel after this point became the watcher of the house of Israel, responsible for their
survival (Howe 204). Ezekiel's call meant if the Judeans did not heed Ezekiel's word and repent,
God's wrath would overtake them. However, since the chief priesthood of the day, Zadokites,
controlled the temple and believed in the
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Hebrews In Babylonia
(1) What events lead to the exile of the Hebrews in Babylonia? To the Hebrew people, their exile to
Babylonia and the destruction of the First Temple was brought on because they had displeased
Yahweh by not following his laws and by not living a lifestyle devoted to him. Once the Hebrews
reached the land of Canaan, division splintered them into eleven tribes, but with war constantly
occurring in the neighboring nations, the Israelites soon realized they had to unite if the Jewish
people and religion were going to survive: The eleven Hebrew tribes were united under one king.
The Kingdom of Israel prospered for a short time and under the rule of King David and the aid of
his son Solomon the First Temple was constructed as a home for Yahweh. But when Solomon died,
the Kingdom of Israel splintered again into the northern and southern kingdoms. This factoring left
both kingdoms weakened and in 721 BCE Assyria invaded, took control, and destroyed the northern
kingdom of Israel, and a century later the weakened southern kingdom was invaded by the
Babylonians. The Babylonians ... Show more content on Helpwriting.net ...
The idea of Satan is linked to the Babylonian Exile/Captivity due to the influences that
Babylonian culture had on the Hebrew people. This includes the evil spirits and demons in
Babylonian belief and resentment towards Babylonians for the destruction of the First
Temple/ the exile of the Hebrews in Babylonia. Satan is an evil spirit who fights against god and his
people, belief in him and his stance against god stems from the mistreatment of the
Jewish people by Babylonians which was seen as a stance the Babylonians took against Yahweh.
The religion of the conquering people also influenced the idea of Satan in Judaism and is evident by
the similarities that Babylonian evil spirits share with the many depictions of Satan in Jewish belief.
(3) What circumstances lead to the destruction of the Second Temple in 70

The Letter Of The Hebrews
The Letter to the Hebrews was clearly written in regards to a specific group of Christians who were
under some type of dilemma in regards to their religion (Rayburn 1490). Most everything else about
this letter though is unclear. The true author of the letter, audience, and location of this audience all
remain uncertain to this day. The letter has been attributed to the apostle Paul, however early
scholars still cannot be sure if he was the true author. They actually believe that it is more likely that
he is not the author. Even though Paul has been credited with writing this letter, there are many
reason why scholars think that this appears to be more and more unlikely. For one, all of Paul's other
letters indicate that he wrote them. It is not a characteristic of him to keep his letters anonymous.
Another indication that scholars have examined is that the overall style of writing and content in this
letter is much different than in any of the others. In addition, Hebrews 2:3 seems extremely unlikely
to be able to connect up with Galatians 1:12 in the sense of where the messages were first received
(Rayburn 1490). Hebrews 13:23 reference to Timothy gives us insight that he was a friend of both
the writer and the readers, which can limit the author to someone who was a member of Paul's
circle. A biblical scholar by the name of Origen once stated, "Who it was that really wrote the
Epistle [Hebrews], God only knows" (Dockery 749). Because of this, "the author of Hebrews and

Hebrews : The Genre Of Hebrews
Hebrews 6:1–8
#1 – The Genre The genre of Hebrews is an epistle to the Hebrews.
#2 – Generic or Intrinsic conception The generic conception of Hebrews 6:1–8 is that Christians
should spiritually mature and go unto perfection, not falling away from God because of
persecutions.
#3 – Observations
– Literary: o In Hebrews 6:1–8, there are proportion and illustration present. Chapter 6 is
proportioned because the chapters around it are talking about Melchisedec, but there is nothing
mentioned about Melchisedec in Chapter 6. This chapter is to emphasize spiritual maturity and
God's faithfulness to the saints so that they can persevere through persecutions. The author also uses
an illustration to assert how Christians can be mature. He uses the illustration of how the earth bears
herbs after receiving rain, which can be hardships. However, those who do bears nothing are to be
burned, possibly referring to hell.
– Grammar: o Hebrews 6:1–8 is beginning with the word "therefore." In order to understand why
the author is starting Chapter 6 with therefore, it is important to read from last half of Chapter 5 and
rest of Chapter 6. The author of Hebrews talks about the order of Melchisedec in Chapter 5.
However, he interrupts that by mentioning that "[they] are dull of hearing (Rom 5:11)." He
continues the order of Melchisedec in Rom 6:20. Thus, the author is starting Chapter 6 with an
interruption so that more can be explained to those that are dull of hearing for a better

Hebrew Old Testament Summary
Originally written in Hebrew, Aramaic and Syriac along with other Near Eastern Semitic languages,
translated completely into Hebrew, then into Greek, then into Latin, English and eventually all
modern languages. As a result of the Grecian Macedonian Empire led by Alexander the Great, in
331BC, who conquered the Achaemenid Empire and assumed control over the Kingdom of Judah.
Consequently, most of the government officials along with the wealthy and well–educated of the
Kingdom of Judah and the Kingdom of Israel learned how to speak and write Greek. A decision was
made by the religious leaders to translate the Hebrew Old Testament into the Greek language, which
became known as the Septuagint or the Septuagint LXX referring to the "Seventy" ... Show more
content on Helpwriting.net ...
. The Masoretic Text became one of the first writings of the Old Testament accomplished by a
Jewish sect of scribes, the Masoretes, who lived in cities located in both the Kingdom of Judah as
well as Babylonia. Between 700 to 1000AD, the Masoretes compiled, wrote, copied and distributed
the Masoretic Text with the oldest complete surviving copy, dated 900AD. Saint Jerome, a priest,
theologian and historian, translated the New Testament from Greek to Latin, from 382 to 384AD,
and the Old Testament, from 390 to 405AD, ending with the Latin Vulgate. This would be the only
Holy Bible used by the Catholic Church and later, in 600AD, the church proclaimed that Latin is the
only language spoken when orally reading the Holy Bible. During his translations he also rearranged
the order of the original Hebrew and Greek texts from 32 books to 39 books. Jerome accomplished
this by dividing Joshua and Judges into two separate books, Samuel and Kings into 1 and 2 Samuel
along with 1 and 2 Kings, Chronicles into 1 and 2 Chronicles. The Book of Chronicles originally
one of the last books of the Old Testament was rearranged along with the books of Ruth, Ezra and

The People Of Israel As A Punishment
The people of Israel began to worship idols; and as a punishment God allowed them once more to
pass under the power of their enemies. The seventh oppression, which now fell upon Israel, was by
far the hardest, the longest and the most widely spread of any, for it was over all the tribes. It came
from the Philistines, a strong and warlike people who lived on the west of Israel upon the plain
beside the Great Sea. They were blasphemy towards Yahweh Dagon, which was made in the form of
a fish 's head on a man 's body. These people, the Philistines, sent their armies up from the plain
beside the sea to the mountains of Israel and overran all the land. They took away from the Israelites
all their swords and spears, so that they could not fight; and they robbed their land of all the crops,
so that the people suffered for want of food. And as before, the Israelites in their trouble, cried out to
the Lord, and the Lord heard their prayer. In the tribe–land of Dan, which was next to the country of
the Philistines, there was living a man named Manoah. One day an angel came to his wife and said:
"You shall have a son, and when he grows up he will begin to save Israel from the hand of the
Philistines. But your son must never drink any wine or strong drink as long as he lives. And his hair
must be allowed to grow long and must never be cut, for he shall be a Nazarite under a vow to the
Lord." Keeping the promise with Yahweh, she conceived a son named Samson. Samson was
abnormally

The Hebrew Bible
In the course of human history, few books have fascinated scholars to the extent of the Hebrew
Bible. This is not to say that biblical scholarship has been static. Instead, it has evolved over the
course of many centuries of scrutiny, both of preceding scholarship and the Bible itself. Scholarship
relating to the Hebrew Bible, then, is often grouped into two categories: the work of the ancient
interpreters and that of modern scholarship. Operating from two very different sets of assumptions,
there are many similarities and differences that can be found between the ways the ancient
interpreters and modern scholars read and understand the Bible. The ancient interpreters, according
to Kugel, were Jews and early Christians living and ... Show more content on Helpwriting.net ...
The text clearly states that if man eats of the tree of the knowledge of good and bad, he will instantly
die. However, according to Genesis 5:5, Adam lived a total of 930 years. Ancient interpreters
viewed this not as a contradiction or error, but rather an instance which can be clarified by using
other passages (such as Psalm 90:4, which equates 1 day to 1000 years in the sight of the Lord.)
This is discussed in the book of Jubilees, an apocryphal work attributed to the ancient interpreters.
Thus, the ancient interpreters did not view Genesis 2:15–17 as contradictory or troubling, but rather
drew upon their foundational assumptions to aid their understanding of a text.
Modern scholars, however, have very a different understanding of the same text. Since the Bible
contains no cryptic meaning, the issue of Adam's death cannot be explained using other biblical
texts. This, then, must be an error which exists within the text. Modern scholars noticed something
else, however, which caused them to closely examine the language used in Genesis 1–3. The
portrayal of God in Genesis 1 differed greatly from the portrayal in Genesis 2–3. This led to another
key difference

The Rules Of Oppression By Friedrich Nietzsche
The Rules of Oppression For this assignment, I was asked to create an essay demonstrating my
knowledge from the semester, by elaborating on the topics discussed in class on philosophers of
morality. The philosopher that maximized my attention was Friedrich Nietzsche. Per Internet
Encyclopedia of Philosophy, Nietzsche wrote on "on truth, morality, language, aesthetics, cultural
theory, history, nihilism, power, consciousness, and the meaning of existence." (Wilkerson)
Nietzsche's work on morality, titled Master and Slave Morality implemented questions I have
pondered in regards to the choice of who controls power in the world, because it is often that those
control power assumed their position by bullying those who pose a threat, thus inciting an inferior
feeling. A question that reoccurred while studying Nietzsche was "how do the people who are forced
in to his master/slave complex break free of their master's grips?" The answer to my question is also
in Nietzsche's work, and is titled Transvaluation of Values. Transvaluation of Values occurs when
the slave class over throws or resists their masters, (a flip in power structure) therefore those who
are placed in the roll of slaves due to their values, and beliefs will continue to break free of their
oppression, because of the opportunity named Transvaluation of Values. Within my class room we
defined The Master and Slave Morality System as classifying people in to two categories: master,
and slave. Other names for the

Shatnez In The Hebrew Bible
Shatnez
Some of the Hebrew laws that God bestowed on the people have the misconception of being
irrational, unnecessary, and over excessive. One specific law that has this connotation is "you shall
not wear Shatnez, wool and linen together" (Deuteronomy 22: 9–11). Why wool and linen together?
Why only these to fabrics? These questions are left unanswered in the Hebrew Bible because God or
the writers offered no explanation, thus, leaving the reader to ponder these thoughts. If we delve
deep into these questions, there are underlying explanations for this mysterious law throughout the
Hebrew Bible, especially in Genesis, as most of these laws were based off human social error that
occurred in this time period of the Bible. Although God's law of Shatnez seems like a strange
request to order on the people, it could have two possible interpretations. Its purpose could be one of
protectionary intent in order to further the ... Show more content on Helpwriting.net ...
In addition, both the priestly garments and the tabernacle weavings were a combination of wool and
linen. The priest's undergarment was linen, and the vestment was made of wool. In this religious
context, this law seemed to be used more for a sense of separation. The law assists in portraying the
division between just regular people and the people who decide to devote their lives to God and
become priests. Wearing garment that contains wool and linen together, like in the priest's girdle,
might show a sense of holiness and closeness to God. The girdle itself "is used, to protect against
any evil effect" (Bacher 213). The law of Shatnez in situations of protection can also be broken. As
long as wool and linen are used "for the protection or benefit of the body , or for its warmth"
(Bacher 213) and not worn as an ordinary garment, it is acceptable to wear in

Authorship Of Hebrews
The author for the book of Hebrews is unknown, as there is no ascription or introduction given by
the author; therefore, scholars may only propose possible authors without confirming who it is. With
that said, many scholars have pushed for Pauline because in earlier manuscripts Hebrews followed
Romans which they thought warranted Pauline authorship. Some of the early church fathers believe
that there is Pauline influence, however, not Pauline authorship simply for the reason that Hebrews
seems to be written by a well–educated Greek with elaborate and complex language. There are other
suggestions made by scholars, most of which they are unable to support. Pricilla is one example, it
would be fitting for her authorship of Hebrews based on her being in Paul's inner circle and the book
having Pauline influence, however, one would have to look past the strong presence of the authors
masculine self–reference. ... Show more content on Helpwriting.net ...
Moreover, Luke translates Barnabas to mean "son of consolation" which ties into Hebrews being a
"word of consolation" (Johnson). He is also described as interacting with Paul through missions,
which Paul confirms in his letters, however, this does not confirm his authorship as there are also
various things that would not agree with his authorship. Lastly, there is discussion concerning
Apollos as the author of Hebrews, there are many connections that have been made, such as,
Apollos being a Jew and Hebrews showing strong knowledge of Judaism, Apollos being well
learned in the Scriptures and the intricate scriptural citations used in Hebrews, among other things.
Though there are many aspects that agree with Apollos authorship, it must only be speculation due
to the disagreements that also arise in the argument for his

The Bible And The Hebrew Bible
As an individual who finds great personal value in the Scriptures, Brettler provides permission to
look at passages from different angles and perspectives. Consequently, a conclusion must be made
that one can not put ancient literature into a neat and tidy "this is what the Bible is saying so it must
be true" box. There are many parts of the Hebrew Bible that are strange to read. If many were lived
out today, it would ostracize people, and to be blunt, land someone in prison. However, all of these
passages are included in this great book, the Hebrew Bible, for a reason. They were important to the
Jewish culture whom they were written for. Why were they important to the Jewish culture in the
Ancient Near East World? Can they bring value to us today? Is it possible to accurately declare that
everything in the Hebrew Bible can be exegetically "figured out", with no unanswered questions, or
unresolved mysteries? Of course not. By asking questions, challenging preconceived notions, and
examining whether passages in the Hebrew Bible are mythological or fact, one is not agreeing to a
predetermined diminishment of personal spiritual and faith principles derived from the Scriptures.
Overall, this book provides a thoughtful approach to introducing readers to the Historical–Critical
method, how to utilize it when studying the Hebrew Bible, and why it will bring greater value to
those learning from the Scriptures. Consideration is clearly made for the certainty that

Hebrew Wisdom
Hebrew Wisdom on Diligence and Laziness
Bible 105–B27 LUO: Old Testament Survey
201320 Spring 2013
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Liberty University
February 24, 2013
Hebrew Wisdom on Diligence and Laziness There is a great deal of Hebrew wisdom in the Bible in
regards to the subjects of diligence and laziness. Throughout the book of Proverbs the words of lazy
and diligence can be found in many different forms. Sluggish, sluggard, and idle describe laziness.
The word diligence can also be considered as, thorough, attentive, and persistence. Each of these
words, found in the Bible, can reference diligence, and laziness within Hebrew Wisdom in many
cases.
The book of Proverbs is the Hebrew book of Wisdom. Its purpose is to provide ... Show more
A true witness delivers souls, but a deceitful witness speaks lies" (Proverbs 14:24–25). Being a
diligent man does not mean to hoard what the Lord has given you, but to share the knowledge and
wisdom of God with all he comes in contact with. "Do not answer a fool according to his folly, lest
you also be like him" (Proverbs 26:4). This is a warning to those who walk with the Lord in their
hearts. Do not answer a fool in a foolish manner; answer them with the wisdom that God has given
you. Share the wisdom of God so they might change their ways.
The Bible paints us the picture of being diligent as one of being thorough, persistent and works hard.
They keep the ways of the Lord in their heart. Those of folly lack the sense to know the difference in
what they are doing is not the ways of the Lord. As for those that are speaking of as lazy, they are
lost and doomed to a life of strife, hardship, and ultimately final judgment to the fiery depths. Only
the wisdom of a diligent man can help save those of folly and lazy, and guide them toward God.

War, Disobedience And Provision From Judges And Carries...
1 Samuel picks up the theme of war, disobedience and provision from Judges and carries them
forward through God's use of Samuel and Saul. God used them to bring Israel victory over their
oppressors despite Israel's continued disobedience. Through his provision of the judges, victories
and kings, God displayed his omnipotence over the Israelites. Since these themes are carried over
throughout Judges and 1 Samuel, God is shown to be the same God over his people.
From the start of Judges, war is a prevalent theme. This theme is present in the first verse when the
Israelites asked, "Who shall go... against the Canaanites to fight against them?" Time and time again
the Lord raised up judges to deliver Israel from the oppression they faced. Even Gideon was referred
to by God as a "mighty warrior'' in chapter 6. Similar to the judges, Samuel was called by God to
deliver the people. According to the New Oxford Annotated Bible, Samuel is depicted as a
transitional figure leading up to the king the people asked for. Saul was appointed the king despite
God's warning that, "he will appoint for himself commanders of thousands...to make his implements
of war and the equipment of his chariots" in chapter 8. Saul's reign continued the theme of war
present in Judges and 1 Samuel. The Philistines were still a strong force to be reckoned with. The
Israelites were humbled when "defeated by the Philistines." As a result, they went back to their
roots, the Ark of the Covenant. God used the Ark to

The Hebrew Bible
Introduction to the Hebrew Bible has provided me with a critical analysis of the Hebrew Bible and
introduced a wide variety of interpretive strategies, including African American, anthropological,
feminist, historical–critical, Jewish, and literary perspectives. These approaches were presented by
our author's, L. Juliana M. Claassens, Peter Enns, Walter Brueggemann, and John L. Collins. Each
author provides a unique interpretation to help us comprehend how the text is an expression of one's
interpretive understanding. Having said that, the biggest influence has been how I will seek to
present Old Testament scriptures more effectively while remembering the context and the audience
in which I am presenting. For example, I believe the greatest lessons that I have been reminded of
are, the Old Testaments Scriptures from my childhood, which have become a big part of my
relationship with God and are based on a childlike faith, which must now grow in the richness of the
different interpretations, it is this message that I can apply to life.
For example, I discovered from our study of the exodus from Egypt and the parting of the Red Sea,
whether fact or myth this is one of the single greatest stories of salvation in the Old Testament, and
it is continually told to represent God's saving power. The Red Sea not only demonstrates God's
redemption of His people from slavery in Egypt, but it also foreshadows the greater spiritual reality
of God's salvation of the oppressed through the

Punishment In Hebrews
By being the chosen people, to the Hebrews it meant that they had reasons to serve God. When God
first appeared before them and annihilated the Egyptian army, Moses explained that god "put the
fear of him" (Exodus 20, line 20) upon the Hebrews so that they would not sin. The Hebrews out of
fear would then serve God. God then made a contract–like condition, where if they obeyed his rules
"blessings shall come upon you and overtake you" (Deuteronomy 28, line 2). On the other hand, if
they disobeyed his rules, "curses shall come upon you and overtake you" (Deuteronomy 28, line 15).
Knowing his true might through the destruction of the Egyptian army, they had reason to believe
punishment was absolute. Thus they would obey this simple merit system,

In Judaism, God'S Word Is Found In The Hebrew Bible (Or
In Judaism, God 's word is found in the Hebrew Bible (or Old Testament), written entirely in
Hebrew, except for a few chapters or verses that are in Aramaic, the Semitic language related to
Hebrew. This is the most transled and most read worldwide book. The Bible is divided into: Torah
(the five books of Moses), Nevi'im (Prophets) and Ketuvim (writings, Psalms). In rabbinic literature
the word Torah it is common to refer to the entire Bible. The sacred book of Judaism is the Torah,
which consists of several writings. Torah contains a total of 613 commandments, including the 10
that are explained in the Talmud. Pentateuch (five books) contains the account of way in which God
created the world and people, history wanderings ancestors Hebrew ... Show more content on
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About 40 different authors contributed to the writing of the Bible, over approximately 1500 years.
The authors were kings, fishermen, priests, government officials, farmers, shepherds, and doctors.
The unity of the Bible is due to the fact that it has one author, God Himself. The Bible is "God–
breathed" (2 Timothy 3:16). Human authors wrote what God wanted them to write, and the result
was holy and perfect Word of God (Psalm 12: 6; 2 Peter 1:21). The Bible is divided into two major
parts: the Old and New Testament. In short, the Old Testament is the history of a people, and the
New Testament, the history of a man. People was the way God brought the Man Jesus Christ in the
world. Jesus is the central figure of the Bible. Indeed, the whole book is about him. Old Testament
predicts His coming and sets the stage for His entrance into the world. The New Testament describes
His coming and His work to bring salvation to our sinful world. After Muhammad was notified by
the angel Gabriel in a revelation that he is the one chosen by the Creator to pass laws and
commandments of humanity, he began collecting all these teachings in a book called the Koran.
Koran (Quran) is the Arabic term for reciting and refers to the revelations of Allah to Muhammad,
preserved and considered by Muslims as Islamic Scriptures. Koran the word of Allah (God) is
considered the most valuable literary work in classical Arabic. It is memorized by millions of
Muslims from different parts of the world.

Caryl Phillips' The Nature of Blood Essay
Caryl Phillips' The Nature of Blood
On its most immediate level, Caryl Phillips' The Nature of Blood narrates several stories of the
Jewish Diaspora, using the familiar Shakespearean character Othello to provide a counterpoint to the
others' experiences of displacement. The Nature of Blood thus initially seems to fit awkwardly
among texts by other West Indian authors who use the Caribbean as the setting of their work or
incorporate West Indian characters into their work. Through his multi–stranded narrative, however,
Phillips creates a geographical setting that mirrors the multi–regional influence of the Caribbean.
The triangular space of Europe, the Middle East, and Africa shaped by the character's stories
parallels the historical ... Show more content on Helpwriting.net ...
This triangular situation of spaces in turn allows Phillips, while not specifically addressing the
region, to explore the condition of the Caribbean diaspora.
The first narrative of The Nature of Blood unsettles the existence of geographical "home" by
questioning optimistic views of settlement. Stephan opens the novel, explaining plans for the
creation of the new state of Israel to Moshe, a Romanian Holocaust survivor. Their dialogue reveals
Moshe's unease with the claim to Israel as a new Jewish state, even as Stephan expresses optimism:
"'Tell me, what will be the name of the country?' 'Our country,' I said. 'The country will belong to
you too'" (Phillips 3). While Stephan insists upon claiming Israel both for himself and Moshe,
Moshe resists this possessiveness, hence his inquiry about "the country" rather than "his country."
Even after Stephan asserts that Moshe has as much stake in Israel as the other settlers, Moshe
hesitates, failing even to remember the name of the new country. At the same time that Stephan and
Moshe's dialogue questions resettlement, the prose of the novel's opening establishes Moshe as part
of a diasporic population. The narrator describes Moshe as one of "the

Ancient Languages: Aramaic, Biblical Hebrew And Greece
Many important languages learned during this fall semester included Aramaic, Biblical Hebrew and
Greek. They are the three most common languages found in first–century Palestine. The Bible was
written in those three ancient languages. The languages began centuries apart. They all began in
European or Middle Eastern countries, such as Iraq, Israel, and Greece. Language was essential for
communities to communicate with each other, promotion of growth with an exchange of ideas and
creativity. Aramaic is thought to have started sometime around 11th century BCE (Encyclopædia
Britannica). It was spoken by Babylonians, Arabs, Aramaeans, Jews, and Assyrians. Aramaic is
important because it is a Semitic known almost from the beginning of history. It is possible that
Jesus Christ spoke these languages because they were prevalent during his time. Since some Jews
spoke Aramaic, it is entirely possible for Jesus to speak it as well. Many scholars believe that
Aramaic was Jesus' primary language because of the overwhelming number of documents ... Show
more content on Helpwriting.net ...
Biblical Hebrew is also called Classical Hebrew in some cases and is an old form of modern day
Hebrew. It is also one of the Canaanite languages. The Aleppo Codex is the oldest Hebrew Bible and
the Leningrad Codex is the oldest complete version of the Hebrew Bible. The Hebrew Bible is
important because it is composed of the sacred text of the Jewish people. The Hebrew Bible and the
Old Testament both include the first five books of Torah which are Genesis, Exodus, Leviticus,
Deuteronomy, and Numbers. The Torah is the most important document of Judaism, and has been
used by Jews through the ages (The Aleppo Codex was created by scribes in Israel around 930 CE
and the Leningrad Codex dates to 1008 CE (Drummond). The production of the Aleppo Codex was
investigated by Dr. Mordecai Glatzer and was founded to have been written on distinctive
parchment (Ben–Zvi Institute,

Compare And Differences Of The Hebrew Bible
The Hebrew Bible (Tanak), the Protestant Christian, and Catholic & Orthodox Old Testaments share
many similarities, as well as significant differences. The similarities are simple: they each start with
the same five books, and contain largely the same writings of wisdom, history and prophecy. In the
following paragraphs, I'll focus on the ways that the three groups' sacred texts are different in
structure and purpose.
The Tanak is named for the first letters of its three its three main sections: Torah, Nevi'im, and
Ketuvim. The Torah is the first five "books" of the Bible, each named for the first words in them:
Bereshit, Shemot, Vayikra, Bamidbar and D'varim. The Torah (Hebrew for "guidance" or
"instruction") begins with the story of Creation, continues through the formation of the twelve tribes
of Israel, and outlines the system of laws that organizes Jewish society. The next section is the
Nevi'im, which are the writings involving the former & latter prophets: Joshua, Judges, Samuel,
Kings, Isaiah, Jeremiah, Ezekiel, and "The Twelve." Overall, these books discuss and attempt to
understand the struggles & exile of Israel and Judah. The third section of the Tanak is the Ketuvim,
which translates as "writings," which focus on restoration of the ideal society and what life was like
for the people of the time.
In ancient times, the order of these books was not at issue, as they were written on scrolls. After
codex books were invented in the 1st century C.E., it became

Not A Hoof Left Behind Mark Twain
NOT A HOOF LEFT BEHIND
Mark Twain says that early in his life he moved to a mining town in Colorado. The town was wide
open with brothels and bars on every corner. Twain says, "I immediately recognized it was no place
for a Christian–so I decided not to be one." Many people have imitated Twain's response. When they
find it hard to be a Christian, they either quit trying to be one or they compromise their convictions.
Jesus directs some of His harshest words toward the sin of compromise embodied in the doctrines of
Balaam and the Nicolaitans in the church at Pergamos (Rev. 2:12–17). Both doctrines were efforts to
adjust Christianity to the level of the world rather than lift the world to the level of Christianity.
They taught the people to go along in order to get along, in short, to compromise. However, Jesus
says he "hates" the doctrine (2:15), and the Scriptures warn us repeatedly against it (2 Cor. 6:17;
Rom. 12:2; 2 Tim. 2:19).
Pharaoh's dealing with Moses is a classic example of how the devil uses compromise to thwart
God's children from reaching the Promised Land (Ex. 8:25–10:26). At God's orders, Moses and
Aaron demand that Pharaoh release every family and tribe of Israel out of Egypt. Pharaoh does not
wish to grant any part of their request, but sees he is going to have to yield to some extent. He feels,
however, that he can save his dignity and protect his own interests by yielding less than what is
demanded. On four occasions, he offers to compromise.
First, God

Analysis Of Ezekiel 's ' The Book ' Of Ezekiel '
The Book of Ezekiel contains three different sections in which all three address a subject matter.
There's almost nothing mentioned about Ezekiel in the book, his name is only mentioned twice
surprisingly. Ezekiel was one of the more youthful men taken to Babylon in the first captivity, which
happened in 597 B.C. In spite of the fact that Ezekiel existed amid a period when the Babylonians
consistently crushed Israel his confidence stayed solid with one God, Yahweh. Not at all like
Ezekiel, countless Israelites in the midst of this time had faith in more than just one god. Yahweh did
not agree with this in light of the way that the Israelites went into a concurrence with him. This vow
suggested that they couldn 't continue admiring different icons, for on the off chance that they did
Yahweh would radiate his fury upon them. Ezekiel understood this and he knew that this was the
reason why they were being punished. Yahweh utilizes Ezekiel to transfer this message to his kin
and reveal to them the discipline that they will need to uncover due to their wrongdoings.
The book opens with a record of the vision that summoned Ezekiel to his prophetic calling. In his
vision he saw a human like creature with four faces and four wings, and above these creatures was a
dome that looked like a throne. On that throne was a human like figure that resembles the power of
God. Ezekiel portrays his vision as a complex picture that symbolizes the magnificence of Yahweh
and broadcasts Yahweh 's

The Theme Of Faith And Suffering In The Hebrew Bible
The concept of faith and suffering in the Hebrew Bible has filled worshippers with fraught
throughout the ages of its existence. The crux of the matter is that there is no definition of what
exactly these things are and what they mean, leading to many different theories to emerge on the
concept of whether suffering is necessary for faith in God. This has historically caused strife
between many populations of worshippers, and continues to be a point of bitter disagreement
between people. Wildly contradicting itself between various books, the Hebrew Bible is at best
ambiguous in many of these concepts, but when analyzing small passages, certain themes can be
argued for with much more strength. In the Book of Job, loyalty to God is questioned, and
ultimately the theme of free will in faith is addressed through the pain and suffering of its characters.
The Book of Job in the Hebrew Bible is characterized by the misery of a faithful servant of God, and
how it relates to this character's ability to praise God. Job is an unwaveringly loyal and righteous
subject of God, blessed with immense wealth and a beautiful family. One day God boasts to Satan of
the innate goodness of Job, to which Satan questions "does Job fear God for nothing? ... you have
blessed the work of his hands ... but stretch out your hand, and touch all that he has, and he will
curse you to your face" (The Bible, Book of Job, 1:6–12). If Job has faced no trials and tribulations,
and only experienced the bounty that

Examples Of Heroism In The Book Of Exodus
The Book of Exodus is the story of the Israelite's escape from slavery through the leadership of
Moses and power of God. Moses demonstrates numerous heroic characteristics throughout the Book
of Exodus as he leads the Israelites to freedom. As defined by Professor of Classics at Rutgers
University Lowell Edmunds, a hero is "a man, often of divine ancestry, [and] favored by the gods."
In addition, Edmunds continues the definition of a hero as one who is "endowed with great courage
and strength...especially one who has risked or sacrificed his or her life." Under this definition, we
can draw significant parallels between Moses's life and a traditional hero's life. God chooses and
favors Moses; he is born into a divine line, and also granted great powers to aid him in his journey.
In addition, he uses his God–given strength to lead and protect the Israelites. Lastly, Moses
sacrifices his life to fulfill his heroic responsibility, despite his original hesitations. These aspects of
Moses' life and traits reflect significantly on his persona and prove his heroism. From birth, Moses'
heroic destiny is clear. He is born into a family lineage of divine power and knowledge, and then
Pharaoh raises him. Although his biological mother "put [him] in [a basket] among the reeds at the
river's brink," he is well aware of his roots throughout his early life. This knowledge significantly
affects his actions, which reflect his inherent heroism. Before God confronts Moses, he sees an

An Analysis of The Story of Rahab Essay
An Analysis of The Story of Rahab
The main point of the story of Rahab is that God rewards people, regardless of their station or past
sins, who put their faith in Him.
The story of Rahab begins when Joshua, after receiving God's command to enter into the Promised
Land, sends two spies into Jericho and the surrounding areas to "view the land" (Joshua 2:1). The
two spies are discovered in Jericho as they enter Rahab's harlot house. The king of Jericho, being
alerted to their presence, sends for the spies. Rahab hides the two spies on her roof under some flax
and sends the guards out of the city on a wild goose chase. Rahab then tells the spies that everyone
in the land is afraid of their power and that she knows that their God is ... Show more content on
Helpwriting.net ...
Jericho was a pagan city so Rahab probably had a lot of business. Notice that she owned and
operated the brothel. Rahab was a successful business–woman. She took charge of situations and
was able to make fast, smart decisions. When the guards came to her house she quickly hid the spies
on her roof and made up a clever story to not only throw the search party off but to get them out of
Jericho for three days. Rahab saw a perfect opportunity to save herself from the impending doom
and because of her intelligent and bold actions she was able to take advantage of it. One might even
suspect her of informing the king of the spy's presence.
Rahab's relationship to the spies throughout the story also shows an element of her nature. From the
moment that the spies enter her house and are found out, Rahab has the upper hand in the
relationship. The spies need Rahab to help them. She uses their dependence on her protection and
her familiarity with the city to her advantage. Rahab is a survivor. She looks out for her own skin.
The truth of her supposed religious devotion to the God of the Israelites is questionable. But true or
not she had no problem using that to help her family. Rahab was loyal to her family and would do
anything to ensure her family's safety.
Rahab's dialogue also shows her intelligence. Her talk with the spies reads like a man speaking.
Rahab

Femininity Depicted Throughout The Hebrew Bible
According to the late great mongolian marauder Genghis Khan "The greatest happiness is to scatter
your enemy, to drive him before you,to see his cities reduced to ashes, to see those who love him
shrouded in tears,and to gather into your bosom his wives and daughters." Genghis Khan, much like
the Hebrew Bible during certain points, regards women as objects. However, to write the Hebrew
Bible off as fully misogynistic would not do the ancient texts justice. From Genesis to Judges 2, the
Hebrew Bible objectifies women, uses them as scapegoats, but during certain points rises them to
the level of highly admired Prophets and warriors. This essay attempts to explore the various
undertones of femininity depicted throughout the Hebrew Bible. The story of the Concubine of a
Levite in Judges 19–20 may be one of the harshest examples of female objectification throughout
the Bible. The story takes place during a period without a monarch. It begins with the Levite
Husband leaving his home to fetch his concubine who fled to her father 's home in Gibeah. This
story showcases the brutal rape of a nameless woman. The author of Judges 19–20 is a somewhat
contested issue. Although rabbinic Sages believed that the book was written by the prophet Samuel,
modern biblical scholars note that the work was not written by just one author. Many of these
scholars believe that this was the work of Deuteronomistic redactors. However the positive
expectations from the monarchy, the lack of

The A Snake Enters The Story
Genesis could be broken down into two sections: Chapters 1–11 (God & the World) and 12–50 (God
& Abraham's Family). What hinges the two parts together is contained in chapter 12, assisting us in
understanding the message as a whole and introducing to the rest of the bible.
Genesis 1–4:16: Here we begin where everything is darkness and disordered, however; God puts
everything into order, creating a world where life can thrive. He finally creates Adam and Eve
(A&E) in His image, which He meant them to be reflections of His character. He appoints them as
representative to rule earth on His behalf. A&E are given a choice with how they may proceed with
running the world, which are represented via the "Tree of Life" and of the "Tree of Good and Evil."
Shall they trust God's definition of good and evil or shall they take autonomy and define good an
evil for themselves? In chapter three a snake enters the story, who represents rebellion against God.
He convinces A&E to rebel by eating of the tree of good and evil, for they shall be like God. This
tragic because God had already created A&E in His image. A&E choose to increase the stakes by
turning away from God (Life Giver) and embracing death by eating of the forbidden fruit. Suddenly,
things rapidly change and A&E realize they are naked, vulnerable and distrusting. So, they quickly
fashion clothing to hide their bodies; also, they hide themselves from God knowing they lost their
relationship with Him. Once God seeks

Literature And Songs Of Hebrew Literature
The people in mid–19th century, up until the beginning of 20th century, before the British .helped to
declare Israel a state; around Eastern Europe, the idea of "nationality" began to appear. Up until
now, Jewish people hadn't established a foundation that provided them with security; there was no
real place they could call "home." Because they didn't have a place that was their own, other nations
around the world didn't view them as a nation, they were seen as individuals. Around this time, anti–
Semitism began to emerge, it was time for the Jewish people to come together as one and let go of
their past and that desire drove them to a pivotal point in Jewish history. By analyzing different
pieces of Hebrew literature and songs that were written during this time in history, the evidence
shows that the definition of "Jew" changed and Jewish people started to look at themselves
differently and gained confidence to be a nation and not an individual. Avraham Shlonsky wrote a
poem titled "Tiller of the Soil" characterizes and defines the Jew and his/her hard work for the land
and their passion for it. The way Shlonsky uses the words and play on words emphasizes the point
of a hard working Jew. One of the lines that Shlonsky states is, "Never before was the distance so
small, Between man, And camel, And sky." This statement that he makes illustrates how the people
are united with the land and their God, it also expresses the feeling they've always hoped and prayed
for. Shlonsky

The Hebrew Diaspora
The Jews faced a long history of persecution and racism. Envy, greed, and thirst for power caused
groups such as the Assyrians, Babylonians, and Romans (to name a few) to persecute, exile, and
threaten the existence of the Hebrew community. The Diaspora was definitely not a single event
taking place over the course of one night, it was rather a series of dispersals by varying groups of
people continuing up to the present time. The Diaspora resulted in the spread of the Hebrew
population along with their culture and beliefs, which ultimately strengthened the Hebrew
community. The Hebrew Diaspora was a forced movement of Hebrews as a direct result of racial
prejudice and anti–Semitic movements, ultimately resulting in the spread of the ... Show more
This occurred to concentrate the various skills of the Jewish in separate arenas and to use these
individually skilled communities for the benefit of the Babylonians. For example, as previously
mentioned the most skilled and elite Jews were dispersed to Babylon–the heart of the Babylonian
empire. Thus, the better trained and more adept a Jew was, the more opportunity the Jew had to
serve for empire in higher ranks solely to meet the needs of the empire and its rulers. This helped the
empires exiling the Jews to prosper, but unfortunately created rifts and gaps within the Hebrew
community. This pattern of dispersion, which was developed by the Babylonians and used by the
Romans to scatter the Jews, allowed for these dominant empires to prosper, however, limited the
interaction within the Hebrew community and resulted in the diminishing originality and novelty of
the skilled Jews. Despite the use of the uniform dispersion pattern based on the occupations of the
Jews, the reason why Jews were exiled and dispersed varied depending on the imposing empire of
the time, which performed these actions. The Hebrew Diaspora was caused by different factors
depending on the group exiling the Hebrews. In other words, the reason for dispersing the Hebrews
depended on the context of time, circumstance, and those carrying out the exile. The Assyrians and
Babylonians dispersed the Hebrew community in the early sixth century

Stanford Prison Experiment: The Influence Of Words In...
The 1971 Stanford Prison Experiment was one of the greatest modern spectacles of human
psychology. In a mock prison, 24 male students were chosen to randomly play the role of either a
prisoner or a guard. However, unaware that this was an experiment, when told by moderators to
commit fully to their roles and that the "prisoners" were indeed truly horrible convicts, it did not
take long for the fake guards to go to abusive extremities such as psychologically torturing their
innocent peers. Called off after six days, the experiment showed the true power and influence behind
words and commands. Throughout time, humans have utilized the impact of words to share key
values amongst others in their society; the ancient Hebrews did so through their religious stories.
Specifically, ancient Hebrew scribes targeted values and traits which could shape great leaders for
them. Even though their stories sometimes differed in plot and orientation, trends among these
heroes still showed that being devoted to God was the most desirable and important trait for a
Hebrew leader. While these leaders all showed clear ... Show more content on Helpwriting.net ...
As told through their folktales, myths, and religious texts, the characteristic of devotion was a
constant trend among their fabled heroes. Moreover, this trait directly resulted in power being
granted to the heroes who showed it, which – combined with the aspect of devotion itself –
correlated to good fortune being bestowed upon the ancient Hebrews. However, this devotion
extends beyond the boundaries of just a thousand year–old people. In today's society, devotion – as
opposed to simply being directed towards God or religious deities – in a broader sense towards one's
community, family, and peers (e.g. stewardship and citizenship) is arguably the most valued trait
amongst the greatest of leaders. Perhaps it is not all that surprising that Judaism has truly survived
the formidible test of

Genesis Vs Gilgamesh Research Paper
Ancient Hebrew people living in Mesopotamia believed that the sky was another body of water and
that there was a dome protecting them from the water spilling out. Their culture wasn't very
scientifically advanced. This belief made the perception of how the flood started different than an
everyday rainstorm. Since the sky was a dome leading to the body of water above, the flood came
when God let open the doors on the dome and let the water out. Their view is shown in this verse in
Genesis: "In the six hundredth year of Noah's life, in the second month, on the seventeenth day of
the month: on that day All fountains of the great abyss burst forth, and the floodgates of the sky
were opened" (Genesis 7:11). Ancient Hebrew people believed that ... Show more content on
Helpwriting.net ...
Large arks are built to hold humans and animals to save humanity from extinction. "Noah and the
Flood" is shown as a monotheistic story whereas "The Great Flood" is polytheistic. The values of
the Ancient Mesopotamians and Ancient Hebrews are also similar. They believed in a higher power
that controls everything and were all very religious. The dome structure of the world was also
believed by both cultures. These stories share many commonplaces but also have distinct

Hebrew Epistle: The Hebrew Christians Living In Rome
The Hebrew epistle is addressed to the Hebrew Christians living in Rome (Jensen, 408, Heb. 5:11–
12). The intense warnings contained in the epistle indicate that the Hebrew Christians were in a
backslidden state, in danger of apostatizing from Christ and returning to Judaism (Jensen, p. 408).
Specifically, the Hebrew Christians' faith, enthusiasm, and convictions were fading and they
neglected prayer, public worship, and the Scriptures (Heb. 3:6, Jensen, p. 408). The Hebrew epistle
is addressed to the Hebrew Christians living in Rome (Jensen, 408, Heb. 5:11–12). The intense
warnings contained in the epistle indicate that the Hebrew Christians were in a backslidden state, in
danger of apostatizing from Christ and returning to Judaism (Jensen, p. 408). Specifically, the
Hebrew Christians' faith, enthusiasm, and convictions were fading and they neglected prayer, public
worship, and the Scriptures (Heb. 3:6, Jensen, p. 408).
As a result, the Hebrew Christians conditions warranted the warning passages to teach them
appropriate behavior and avoid violation. They were informed of God's just recompense for sinning
against Him (Jensen, p. 409). The Hebrew Christians were suffering with spiritual lethargy and
disobedience, so this ... Show more content on Helpwriting.net ...
Inspired by the Holy Spirit, Paul records in Romans 5:17–21 that by the offence and disobedience of
one man (Adam) death reigned and many were made sinners; therefore, judgment came to all
humanity into condemnation,but much more they that receive the abundance of grace, and the gift of
righteousness shall reign in life by one: Jesus Christ. Jesus Christ's righteousness provided the free
gift of justification of life to all humanity through His obedience.The Law strengthened sin to
abound, but where sin abounded, God's grace abounded even the more; so the results of sin is death,
but God's grace reigns through righteousness unto eternal life by Jesus Christ Our

The And Of The Hebrew Bible
A man once said, "Greater love has no one than this: to lay down one 's life for one 's friends" (John
15:13). This belief is shared by the tribes of Israel featured in the Hebrew Bible. This small nation
requires each Israelite to be willing to die for the moral code and religious statutes handed down by
their god, Yahweh. This ideal of selflessness is evident throughout the Hebrew Bible, but especially
so in the stories of two midwives, the mother of Moses, and a prophet called Amos. Here, Israelites
show the importance of being willing to sacrifice anything for their society in the forms of their
community, their family, and their God. In the very first chapter of Exodus there are two women
who emerge as unlikely heroes. The tyrannical king of the Egypt gave two Hebrew midwives strict
orders to, "observe [the Hebrew women] as they deliver. If the child is a son, kill him, but if it is a
daughter, she may live" (Exodus 1:16). However, instead of obeying their oppressor, Shiphrah and
Puah let the male infants live. When pharaoh questioned the midwives as to why male babies were
surviving, they pushed their defiance further by lying to him. As a result of Shiphrah and Puah's
actions the Israelites, "multiplied and became very numerous" (Exodus 1:20). If the midwifes had
been caught in their deceit they would have been killed. Instead, they were willing to risk their lives
in order to help protect their community's youngest generation and therefore the nation's future. The

Hebrew Bible Identity
The origin of the Hebrew Bible is unknown, but scholars believe the earliest collections of writings–
first five books– date back to nearly 3,500 years ago. The Pentateuch consist of these first five
books. The Old Testament, which it is also known as, influenced its time period and still continues
to do so today. The exile of the Judean people led their scholars to preserve their cultural identity
through the Hebrew Bible's usage of chiasm, repetition, and kinesthetic imagery. Each literary
device was designed so the audience could memorize the details and elite could easily pass down the
stories orally. In a society where only the professional elite read and wrote, The Bible was written
down in a series of years by a serious of these elites. It is believed to be written after the Babylonian
Captivity. The Judean people were first exiled to Babylon, and forced to assimilate into a society
with a whole other creation myth. The people of Judah were uprooted from their homes and forced
to a new land, Babylon. However, the exile ended at approximately 538 BCE when Cyrus The Great
conquered Persia and released the Jews back to Palestine. Upon return, scholars believe the first
words of The Bible were written. The first words were written because in times of grief and despair,
religious growth follows. So, when the Jews from Babylon returned home, a sense of spiritual
renewal occurred which forced the hands of scribes to document their faith, (Barton 369).
In a time period

The Hebrew Bible And The Bible Essay
The Hebrew Bible contains contradictory and inadequate information, which impacts my views
about what the Hebrew Bible, says and what the Bible means. It has multiple significances. It is
evident that various scriptures in the Hebrew Bible do not say what it means, nor does it mean what
it says. "Ultimately, it 's going to take some detective work in an effort to enhance interpretation
further."[pg. 6]. In addition, I feel that portions, and not all of the Hebrew Bible should be re–
investigated, modified, re–instated and re–interpreted to include all God 's people, of all nationalities
and religions in fairness and justice. Why? The Hebrew Bible is interpreted by ancient religious
authorities that possessed racist values is why. As a result of these racist values, historical records of
the existence of African American people were eliminated from the Hebrew Bible. "Martin Noth,
considered to be one of the most respectable Old Testament Scholars of all time, states in his book
The Old Testament World (Fortress, 1966) that the biblical writers knew nothing of any Negro
people" (Dr. Dan Rodgers).
Besides the non–existence there are myths, folktales, untruths, dysfunctional behaviors, back
stabbing, unbelievable violence, and stories that tend to make you say "hum mm." For various odd
reasons, unfamiliar to me, my expectations of people and events of the Hebrew Bible are set higher
and totally different from what I had predicted. For example, I assumed

A Comparison of the Epic of Gilgamesh and the Hebrew...
A Comparison of the Epic of Gilgamesh and the Hebrew Scriptures
The Hebrew Flood story of Noah and his obligation to preserve man kind after God had punished all
living creatures for their inequities parallels The Epic of Gilgamesh in several ways. Even though
these two compilations are passed on orally at different times in history the similarities and
differences invoke deliberation when these stories are compared. Numerous underlining themes are
illustrated throughout each story. Humans are guilty of transgressions and must be punished, God or
Gods send a flood as punishment to destroy this evil race, a person is selected by the gods to build a
craft that will withstand the flood and allow this person to create a new race. An ... Show more
The Epic of Gilgamesh not only told a story of the people of a Sumerian Civilization and the battles
of their great ruler. The Epic spoke of current environmental and natural issues "It shows an
understanding of ecological processes and the consequences of human action on the earth that
anticipates current ecological work."( Perlin 35)
Both Stories illustrate each cultures morals to a certain extinct. In the Epic of Gilgamesh true
friendship and comradery is exemplified through the relationship of Gilgamesh & Enkidu. They
desire companionship and closeness "Enkidu is pleased: "he longed for a comrade, for one who
would understand his heart" (Brown). Gilgamesh's want for compassion and Friendship as well it is
shown in his dreams and describe by his Mother. "I made it for you, a goad and spur, and you were
drawn as though to a woman. This is a strong comrade, the one who brings help to friend in his
need. He is the strongest of wild creatures."(Norton 15) This strong bond shows how the Sumerian
feels about friendship and comradery. Enkidu relationship with Gilgamesh is stronger then that of
just friend but like brothers. Gilgamesh's mother Ninsun adopts Enkidu as her son, not only
endorsing his friendship to Gilgamesh but also making him Gilgamesh's brother " Strong Enkidu
you are not the child of my body, but I

Moses : A Perfect Personification Of The Hero Myth
Moses: A Perfect Personification of The Hero Myth
Heroes are people that have special power, strengths, and they have a call to complete special
missions or tasks. They have a special journey where they start from the bottom, which is their
ordinary world, and choose to be the special hero. They might face different challenges, but they
will be successful at the end. Moses, for the Christians, fits the category of the hero because he
saved the Israelites from the Egyptians. The story of Moses is a good personification of the hero
myth because it incorporates the elements of his special beginning, his call to action, and his
magical weapon.
Moses' beginning was complicated. First, it was complicated because of the Pharaoh's edict. Moses'
journey, like any other heroes, starts as a regular and simple life, then changes to quite unique
circumstances. His birth was complex because of the terrible announcement of the king, which was
to kill all male children born with fear that one of them would not take him off his throne. Second,
his parents had to plan for his safety. His journey continues when his parents had to come up with a
strategy to save his life after hiding him for three months. Moses 'life was not supposed to end in a
basket down in the river because as a hero, that was the part of his journey. Hence, they had to do so
before the guards would come and kill him. In Clash of Titans, Perseus could have been killed when
his grandfather threw him and her mother off

The Sabbath : The Holy Day Of The Sabbath Day
The Sabbath Day
Following six days of labor, God finished His work and rested on the seventh day. He blessed and
sanctified the seventh day (Genesis 2: 2–3); however, centuries passed before humanity was to
observe that day as a religious holy day. There is not the slightest hint that any man knew about the
Sabbath, or was commanded to keep it from the creation until the Children of Israel were delivered
from Egyptian bondage. (Nehemiah 9: 13–14) When Moses was called upon Mt. Sinai, God
delivered to him the law which included Sabbath observance. (Exodus 20: 8)
On the Sabbath, the Israelites were prohibited from preparing food; they were to remain at home
(Exodus 16: 23, 29); and kindle no fires (Exodus 35: 3). The penalty for violating the Sabbath law
was death. The Bible records the occasion of a man who picked up sticks on the Sabbath day and
because the Old Testament Sabbath was a holy day, which was reserved for worship, God said,
"...The man shall surely be put to death..." (Numbers 15: 32–36)
Although, God rested on the seventh day and incorporated it into the law, which He gave through
Moses, to His people, churches of Christ do not observe it today. The Law of Moses, of which the
Sabbath commandment was a part, was given only to the Israelites. It was never given to the people
of any other race nor the multiplied millions of Jews who were not Israel's children. "Jehovah did
not make this covenant with our fathers, but with us, even us, all of us here, alive

The Ancient Greeks And Ancient Hebrews
HIS 120 The history of the ancient Greeks and ancient Hebrews is very interesting. The two groups
had very different beliefs concerning higher powers and what kind of gods they trusted in. The
Hebrews believed in one God who ruled over them and controlled everything. The Greeks believed
in multiple gods each ruling their own area of life. Fighting was a very prevalent activity for both of
these groups, as it still is for many groups today. However, the reasons for fighting and violence
were very different for the Hebrews and Greeks. This can be explained by comparing texts such as
The Iliad and the books of 1 and 2 Samuel, which tell many battle stories of the Greeks and
Hebrews. To start off, we must talk about the ancient Greeks. As ... Show more content on
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It is essential to see that this wrath was truly a result of the actions of a god. The gods played a large
role in the Iliad. The gods were always quarreling with each other. Each god picked a side for whom
they wanted to win the war between the Greeks and Trojans. Zeus moved back and forth between
sides, depending on what the other gods convinced him of. There was a section between books 12
and 16 which said that Hera seduced Zeus to divert his attention from the Greek's success. But Zeus
awoke and helped the Trojans advance on the Greeks. This nagging and fighting between gods
occurs throughout the entire war. Each god wants to get what they want. This is turn causes the
mortals to do the same. The actual warriors fought for their own reasons. They did not fight for their
gods, but for themselves. They fought for honor, glory, praise, and riches. Hector, the king of Priam
and main Trojan warrior, said he would much rather die in battle than escape to safety. Why is this?
He did not want to be shamed. It was a much more honorable thing to die fighting than to run off
and live with your family. This was the case for every soldier in these battles. Everyone wanted
honor and glory and praise for themselves. They did not care about anyone else. They fought each
other without mercy just so they could be the best. These powerful warriors were not commanded by
anyone to go out and fight one another. They did it because they wanted honor and glory from
others.

God In The Code Of Gilgamesh And The Hebrew Bible
God in The Hebrew Bible is quite difficult to span, often being quite incongruous in nature, as there
are "...odd contradictions and repetitions in the narrative..." (The Hebrew Bible 151) especially in
relation to God. However, God is quite similar to the gods from The Epic of Gilgamesh and The
Code of Hammurabi as "...like the humans made in his image... [he is] ... willing to scheme and
make deals..." (153). Specifically, in relation to The Code of Hammurabi, "...Moses goes to hear the
word of God... and the Ten Commandments are revealed to him" (155), these commandments are
"...rules of ethical and religious conduct" (155). The Ten Commandments, God's words, seem to be
inspired, at least in part, by Hammurabi's code, as they both seem to try to "...further the well–being
of mankind" (The Code of Hammurabi 1). Not only are God's words reminiscent of that of the
deities in The Code of Hammurabi and The Epic of Gilgamesh, God is also destructive in many
ways, even excluding the great flood that appears in both The Epic of Gilgamesh and The Hebrew
Bible. God creates "the serpent...most cunning of all the beasts of the field..." (The Hebrew Bible
160). The Hebrew Bible is riddled with common themes and tropes. The broadest theme presented
throughout the text is the "role God plays in shaping human lives..." (152) and the resultant of the
actions God takes as being the lesson. However, the role God plays is not static, often the "...relation
between human behavior and divine favor..." (152) shifts and

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