Al Quran (Chapter 66): Surah At Tahrim [Prohibition]

Surah Learning Outlines: HIGHLIGHTS STRUCTURE MESSAGE REFERENCES QUIZ
21th Ramadan, 1441 (14th May, 2020)
Al Quran
Total Surah
114
Total Makkiyah
86 (75.4%)
Total Madniyah
28 (24.6%)
Al Quran (Chapter 66): Surah At-Tahrim (‫)التحريم‬
Dr. Jameel G. JargarAl Quran Learning
1

Name taken from Verse 1 where there is a mention of the word “Tuharram”. But It
does not mean that this name is the actual topic discussed in the whole Surah.
While there are diversified topics discussed in it.
66. Surah At-Tahrim (‫)التحريم‬ Highlights Main Topics
Wives of Prophet Warned and Asked for Repentance
Ref.: 1
2
If Prophet Divorce, Allah (‫)ﷻ‬ will Give him Others Better than the
present Wives.

Translation in Urdu
Click Here
(Duration 00:09:57)
Translation in English
Click Here
(Duration 00:06:47)
Qira'at
by Sheikh Saud Al-Shuraim
Click Here
(Duration 00:03:42)
66. Surah At-Tahrim (‫)التحريم‬ Highlights Listening
https://www.youtube.com/watch?v=Tw4XbWoBQAw
&list=PL081466B83241D2C5&index=66
https://www.youtube.com/watch?v=uRYzSn5yIg0&list=PLLBKMWWGdNU
UTsEawCNnEPkHAoZfsVn9N&index=63
https://www.youtube.com/watch?v=K1g6Qyw5rrE&list=PL0QogTHgGH
MXdN8Z_0HFoDfpSLQYFNaiZ&index=66
3

66. Surah At-Tahrim (‫)التحريم‬ Highlights Elucidation
Tafsir in Urdu
by Ibn e Kaseer
Click Here
(Duration 00:43:16)
Surah Quiz
See Slides 11-12
Surah At-Tahrim v. 66:8
https://www.youtube.com/watch?v=xSgCIIhd8EY&list=PLtbtLwUBNoYA
SZApedqcPhToOuE1XNNhW&index=89
4

1 Name ‫التحريم‬
(At-Tahrim)
2
English
Meaning
Prohibition /
Forbiddance
3
Urdu
Meaning
‫حرام‬
(Haraam)
4 Origin, Year
Madinah, 7-8 AH* [After Hijri] (629-630 AD)
*After Hijri (AH) begins counting from 622 AD , the year Prophet Muhammad (‫)ﷺ‬ and his followers migrated
from Makkah to Yathrib ( Madinah)
5
Asbāb
al-Nuzūl
(Context)
The Surah tells the spouses not to ignore Allah (‫)ﷻ‬’s rules in their love for
each other. It refers to an incident that took place between the Prophet
(‫)ﷺ‬ and his wives. This incident is used to instruct the Believers to
understand the nature of Halaal and Haraam and to understand that the
success and salvation in the Hereafter will not be based on family or
tribal relations, but purely on faith in Allah (‫)ﷻ‬.
Ref.: 1
66. Surah At-Tahrim (‫)التحريم‬ Structure Meaning
Ref.: 2
5

6
Ayat (verses) 12
Kalimat (words) 254
Huroof (letters) 1105
Ref.: 1, 3 & pg. 18-20
Al Quran
Total Ayat: 6236
Al Quran
Total Kalimat: 77797
Al Quran
Total Huroof: 330709
66. Surah At-Tahrim (‫)التحريم‬ Structure Statistics
6

6
Ruku
(sections)
2
i.e. 496th - 497th out of 558
Sajdah Tilawat
(prostration)
----
Wahy order
(revelation)
107th
7
Hurooful
Muqatta’at
(secret letters)
----
Ref.: 4, 5, 6 & pg. 21
Ref.: 8
Ref.: 7
Al Quran
Total Muqattat: 29
Al Quran
Total Ruku: 558
Al Quran
Total Sajdah: 14
Ref.: 9
66. Surah At-Tahrim (‫)التحريم‬ Structure Statistics
Al Quran
Total Surah: 114
Previous (in surah 50) Next (in surah 68)
Previous (in surah 53) Next (in surah 84)
7

8 Manzil (Portion) / 7
7th (includes 65 chapters from Surah 50 to 114)
i.e. 7 / 7
9 Juz (Part) / 30
28th [Qad samiʿa ’llāhu]
( 58:1-22 & 59:1-24 & 60:1-13 & 61:1-14 & 62:1-11 & 63:1-11
& 64:18 & 65:1-12 & 66:1-12)
i.e. 28 / 30
10 Hizb (Group) / 60
56th
(62:1-11 & 63:1-11 & 64:1-18 & 65:1-12 & 66:1-12)
i.e. 56 / 60
Answer: Please follow mentioned Manzil, Juz and Hizb respectively.Question: How to Read Al Quran in 7, 30 and 60 days?
66. Surah At-Tahrim (‫)التحريم‬ Structure Reading
English Text
Click Here
Arabic Text
Click Here
Hindi Text
Click Herehttps://hindiquran.in/surah-at-tahrim-66/
http://sahih-
bukhari.com/Pages/Quran/Quran_english_arabic_transliterat
ion.php?id=66
https://www.equraninstitute.com/quranreading/066_tahrim
_561_562.htm
8

 The rules of Allah (‫)ﷻ‬ are supreme.
 Save yourselves and your families from fire.
 Allah (‫)ﷻ‬ requires true repentance.
 Salvation is not based on family or tribal relations but on
Iman and Taqwa.
Ref.: 2
66. Surah At-Tahrim (‫)التحريم‬ Message
9

Learning One Ayat of Al Quran & Implementing in your Life is Better than Praying 100 Rakats (Nawaafil) of Salaat.
(Ibn Majah,Chapter 16, Hadith 219)
Click Here
To Watch and Listen: Surah Qira’at, Tafsir and TranslationClick Here
Click Here
Click Here
Al Quran: Cover Image
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2. If you find any copyrighted material, please email me (Email: jameeljargar@yahoo.com) so that I secure permission to
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66. Surah At-Tahrim (‫)التحريم‬ Internet Sources References
©Copyright:
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Islam Fact Check Click HereClick Here
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Bismillah ir Rahman ir Rahim Image
Click Here Click Here Click Here
10

ALLAH (‫)ﷻ‬ Wants From Us is Progress Not Perfection , so Keep Learning Al Quran
Focus on Improvement, Don’t Stick to Strict Rules and Discipline
1. Which two wives were told to repent to Allah in Surat At-Tahrim?
Answer: Aisha (RA) and Hafsah (RA).
66. Surah At-Tahrim (‫)التحريم‬ Quiz
Ref.: STAND UP 4 ISLAM
Explanation: Surah 66:verse 4
َ‫َر‬‫ه‬‫ا‬َ‫ظ‬َ‫ت‬ ‫ن‬ِ‫إ‬ َ‫و‬ ۖ ‫ا‬َ‫م‬ُ‫ك‬ُ‫ب‬‫و‬ُ‫ل‬ُ‫ق‬ ْ‫َت‬‫غ‬َ‫ص‬ ْ‫د‬َ‫ق‬َ‫ف‬ ِ ‫ه‬‫َّللا‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ا‬َ‫ب‬‫و‬ُ‫ت‬َ‫ت‬ ‫ن‬ِ‫إ‬ِ‫ْر‬‫ب‬ ِ‫ج‬ َ‫و‬ ُ‫ه‬ َ‫َل‬ ْ‫و‬َ‫م‬ َ‫و‬ُ‫ه‬ َ ‫ه‬‫َّللا‬ ‫ه‬‫ن‬ِ‫إ‬َ‫ف‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫ص‬ َ‫و‬ ُ‫ل‬‫ي‬ُ‫ح‬ِ‫ل‬‫ا‬
ٌ‫ير‬ِ‫ه‬َ‫ظ‬ َ‫ك‬ِ‫ل‬ََٰ‫ذ‬ َ‫د‬ْ‫ع‬َ‫ب‬ ُ‫ة‬َ‫ك‬ِ‫ئ‬ َ‫َل‬َ‫م‬ْ‫ال‬ َ‫و‬ ۖ َ‫ين‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ال‬-66:4
(If you two [wives] repent to Allah, [it is best], for your hearts have deviated. But if you cooperate
against him - then indeed Allah is his protector, and Gabriel and the righteous of the believers and the
angels, moreover, are [his] assistants.)
11
2. Who betrayed Prophet Lut (as) and Prophet Nuh (as) in Surat At-Tahrim?
Answer: their wives.
َ‫ك‬ ۖ ٍۢ‫وط‬ُ‫ل‬ َ‫ت‬َ‫أ‬َ‫ر‬ْ‫ٱم‬ َ‫و‬ ٍۢ‫وح‬ُ‫ن‬ َ‫ت‬َ‫أ‬َ‫ر‬ْ‫ٱم‬ ۟‫وا‬ُ‫ر‬َ‫ف‬َ‫ك‬ َ‫ِين‬‫ذ‬‫ه‬‫ل‬ِ‫ل‬ ‫ا‬ۭ‫َل‬َ‫ث‬َ‫م‬ ُ ‫ه‬‫ٱَّلل‬ َ‫ب‬َ‫ر‬َ‫ض‬َ‫ص‬ ‫َا‬‫ن‬ِ‫د‬‫ا‬َ‫ب‬ِ‫ع‬ ْ‫ن‬ِ‫م‬ ِ‫ْن‬‫ي‬َ‫د‬ْ‫ب‬َ‫ع‬ َ‫ت‬ْ‫ح‬َ‫ت‬ ‫َا‬‫ت‬َ‫ن‬‫ا‬َ‫ف‬ ِ‫ْن‬‫ي‬َ‫ح‬ِ‫ل‬َٰ‫ـ‬ْ‫م‬َ‫ل‬َ‫ف‬ ‫ا‬َ‫م‬ُ‫ه‬‫َا‬‫ت‬َ‫ن‬‫َا‬‫خ‬
َ‫ِين‬‫ل‬ ِ‫خ‬ َٰ‫ه‬‫د‬‫ٱل‬ َ‫ع‬َ‫م‬ َ‫ار‬‫ه‬‫ن‬‫ٱل‬ َ‫َل‬ُ‫خ‬ْ‫د‬‫ٱ‬ َ‫ل‬‫ي‬ِ‫ق‬ َ‫و‬ ‫ا‬‫ا‬‫ْـ‬‫ي‬َ‫ش‬ ِ ‫ه‬‫ٱَّلل‬ َ‫ن‬ِ‫م‬ ‫ا‬َ‫م‬ُ‫ه‬ْ‫ن‬َ‫ع‬ ‫ا‬َ‫ي‬ِ‫ن‬ْ‫غ‬ُ‫ي‬
(Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were
under two of Our righteous servants but betrayed them,1 so they [i.e., those prophets] did not avail
them from Allah at all, and it was said, "Enter the Fire with those who enter.")

ALLAH (‫)ﷻ‬ Wants From Us is Progress Not Perfection , so Keep Learning Al Quran
Focus on Improvement, Don’t Stick to Strict Rules and Discipline
66. Surah At-Tahrim (‫)التحريم‬ Quiz
Ref.: STAND UP 4 ISLAM
3. Who was the Prophet (pbuh) told to be severe against in Surat At-
Tahrim?
Answer: Disbelievers and hypocrites.
ُ‫ل‬ْ‫غ‬‫ٱ‬ َ‫و‬ َ‫ين‬ِ‫ق‬ِ‫ف‬َٰ‫ـ‬َ‫ن‬ُ‫م‬ْ‫ٱل‬ َ‫و‬ َ‫ار‬‫ه‬‫ف‬ُ‫ك‬ْ‫ٱل‬ ِ‫د‬ِ‫ه‬َٰ‫ـ‬َ‫ج‬ ُّ‫ى‬ِ‫ب‬‫ه‬‫ن‬‫ٱل‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬َٰٰٓ‫ـ‬َ‫ي‬‫ٱ‬ ََْ‫ئ‬ِ‫ب‬ َ‫و‬ ۖ ُ‫م‬‫ه‬‫ن‬َ‫ه‬َ‫ج‬ ْ‫م‬ُ‫ه‬َٰٰ َ‫و‬ْ‫أ‬َ‫م‬ َ‫و‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ْ‫ظ‬َ‫م‬ْ‫ل‬ُ‫ير‬ ِ‫ص‬
(O Prophet, strive against the disbelievers and the hypocrites and be harsh upon
them. And their refuge is Hell, and wretched is the destination.)
12

Did you know?
Ref: Secrets / Effects of Al Quran Learning/Listening on Human Physiology
13

Did you know?
Ref: Physiology/Secrets of the Heart 14

Did you know?
Purification
Thoughts Heart
Al Quran Learning
Teach Us How To Think
15

The following verse refers to the creation of human beings from water: “It is He Who has
Created man from water: Then has He established Relationships of lineage And marriage: for
thy Lord Has power (over all things).” [Al-Qur’aan 25:54]
Did you know?
Ref The Qur'aan And Human Physiology (Body Fluids) 16

Human Embyogenesis
Al Quran References:
Surah Al Muminun (23:12-14)
Surah Az Zumar (39:6)
Surah Nuh (71:14)
The Qur’an mentions that human development passes through a
number of distinct stages (Surah Az Zumar, 39:6 and Surah Nuh,
71:14). These stages are descriptive of the embryo’s external
appearance and have been assigned the following names as we read
in Surah Al-Mu’minoon, 23: 12-14.
Ref: Embryology in the Qur’an
Did you know?
17

Did you know?
Explanation About Total number of Ayat (verses) in Al Quran (Click Here)
Scholars have different opinions about the number of the Quranic verses.
But this conflict is just about “numerating” the verses.
Here are some points about the difference:
a) Some scholars numerated the long sentences as 2 or 3 verses, while some others regarded
them as 1 whole verse.
b) Besides, Shafii scholars regarded “Bismillah r- Rahman-ir-Rahim” as a part of each sura and
didn’t numerate them. But the Hanafi scholarsregarded each “Bismillah r- Rahman-ir-Rahim”
as specific verses, so counted them.
c) It’s the same about the hurooful muqattaa (some secret letters which are written in the
beginning of some suras like ”Ya sin, ha mim”.) Some scholars numerated them as specific
verses, while the others not.
The number of the verses according to Scholars:
 Ibn-i-Abbas (RA): 6616
 Nafi (RA): 6217
 Shayba (RA): 6214
 Scholars of Egypt (RA): 6226
18

 Zamahshari (RA) (the genius Eloquence Scholar of the Arabic language and literature): 6666.
 Bediuzzaman, mujaddid (the reformer) of the 13 century, also has the opinion of 6666 verses.
 Ibn-i Huzeyme (one of the big imams) made the following explanations on “6666” issue while
handling the “Quran’s miracle of number” topic of his book titled “An Nasih wa’l Mansuh”:
1) 1000 verses about Promising (wa’ad)
2) 1000 about Threat (wa’id)
3) 1000 Command (amr) verses
4) 1000 Forbiddance (nahy) verses
5) 1000 Information and Story verses
6) 1000 Warning and Example verses
7) 500 verses about Ruling
8) 100 verses about Invocation and Glorification
9) 66 “nasih and mansuh” ("the Abrogating and Abrogated") verses
Totally there are 6666 verses in the Quran
Consequently, the expression “Quran has 6666 verses.” is based on the mentioned points.
Did you know?
(1000+1000+1000+1000+1000+1000+500+100+66 = 6666)
19

Did you know?
But Today, All Accepting the Opinion of Al Kufa that
Al Quran Consist of 6236 verses.
(6236 verses followed in the present discussion )
 Total number of verses in Al Quran is 6236 with the “Bismillah r-
Rahman-ir-Rahim” not included except for Surah Al Fatihah.
 With “Bismillah r- Rahman-ir-Rahim” included the total number
of Quranic Verses are 112 + 6236 = 6348.
Scholars after the Prophet Muhammad (‫)ﷺ‬ have done
additional division of the Qur’an (i.e. Manzil, Juz and Hizb)
for the convenience of reading/memorization (recitation)
of the whole Qur’an mentioned on page no. 8.
20

Did you know?
Explanation About number of Ruku in Al Quran (Click Here)
 There are 540 Ruku in Al Quran. (Click Here)
 This subdivision is not part of original revelation but adopted later-on to facilitate
completion of Al Quran on the 27th night of Ramadan (i.e. on Laylatul Qadr).
 The Ruku of The Holy Quran was not to be found in the time of Nabi Muhammad (‫,)ﷺ‬ nor
in the time of the Sahaaba (RA). Around 4 AH the Ulema of Bukhara, Russia divided the
entire Quran into 540 Ruku for Taraaweeh purposes.
 The Equation is as Follows:
 When devising these Ruku the Ulema made sure that Ruku contained Ayat of the
same topic and theme; because the Hafiz goes into Ruku after reciting it in one
Raka'at of Taraaweeh Salaah.
 After further study found that Al Quran has Actual 558 Ruku. (Click Here)
(558 Ruku followed in the present discussion)
1 Ruku per Raka'at x 20 Raka'at = 20 Ruku per Night of Ramadan x 27 Nights of Ramadan = 540 Ruku
21

Dua
ۖ ‫ا‬‫ه‬‫ن‬ِ‫م‬ ْ‫هل‬‫ب‬َ‫ق‬َ‫ت‬ ‫َا‬‫ن‬‫ه‬‫ب‬َ‫ر‬ ُ‫ل‬‫ي‬ِ‫ع‬‫ا‬َ‫م‬ْ‫س‬ِ‫إ‬ َ‫و‬ ِ‫ت‬ْ‫ي‬َ‫ب‬ْ‫ال‬ َ‫ن‬ِ‫م‬ َ‫د‬ِ‫ع‬‫ا‬ َ‫و‬َ‫ق‬ْ‫ال‬ ُ‫م‬‫ِي‬‫ه‬‫ا‬ َ‫ْر‬‫ب‬ِ‫إ‬ ُ‫ع‬َ‫ف‬ ْ‫ر‬َ‫ي‬ ْ‫ذ‬ِ‫إ‬ َ‫و‬ْ‫ال‬ ُ‫ع‬‫ي‬ِ‫م‬‫ه‬‫س‬‫ال‬ َ‫نت‬َ‫أ‬ َ‫ك‬‫ه‬‫ن‬ِ‫إ‬ُ‫م‬‫ي‬ِ‫ل‬َ‫ع‬-2:127
("Our Lord, accept [this duty] from us. Indeed You are the Hearing, the Knowing.”)
Ameen
The Prophet Muhammad ‫ﷺ‬) ) said,
ُ‫ه‬َ‫م‬‫ه‬‫ل‬َ‫ع‬ َ‫و‬ َ‫آن‬ ْ‫ر‬ُ‫ق‬ْ‫ال‬ َ‫م‬‫ه‬‫ل‬َ‫ع‬َ‫ت‬ ْ‫ن‬َ‫م‬ ْ‫م‬ُ‫ك‬ُ‫ْر‬‫ي‬َ‫خ‬
"The best among you are those who learn the Qur'an and teach it.“
Sahih Al-Bukhari: 5027, In-book reference: Book 66, Hadith 49 USC-MSA web (English)reference: Vol. 6, Book 61, Hadith 545 (deprecatednumberingscheme)
It refers to an incident that took place between the Prophet and his wives. There are
different traditions some say that Prophet's Oath was regarding Honey, and some say
it was regarding not going to one of His wives. In the second case the narrations tell
that the women were either Hazrat Safia or Hazrat Maria Qibtiyyah and because both
were very beautiful and in Hazrat Aisha's words I have never felt so much jealous of
any of prophet's wife and marriage as with Safia / OR Maria. She with the help of
Hazrat Hafsa plotted a plan and Prophet swear that he will not go to Safia Or Maria's
apartment again.
Most consensus is that the incident referred here was regarding honey. Some
traditions state it was Hafsah who gave Prophet the honey and Aaisha with the help of
Hazrat Sawdah bint Zamah plotted. Other narrations tell it was Zaynab bint Jahsh who
gave the honey to the Prophet, while Aaisha and Hafsah were the plotters. Ref. 1
22

Dua
Ameen
A detail of the event is mentioned below as per two Bukhari Hadiths whose references
are also quoted.
Book: Divorce - The Divorce Book
Global Id: 5121 (17)
English reference: Vol. 7, Book 63, Hadith 193
Arabic reference: Book 68, Hadith 5323
Ref. 1
23

Dua
Ameen
Tell us scalp bin Abi ochraceus, told us Ali bin Msohr from Hisham ibn Urwa from his father, Aisha, may
Allah be pleased, said the Messenger of Allah, peace be upon him honey and Ahalouae loves, and if
departed from the era entered on his wives, Vedeno one of them , went to Hafsa girl age, Vaanbs
more than what was retained, I open I asked about it and was told I gave her a woman of her people
indisposition of honey, Vsagt Prophet peace be upon him from him a drink, and I said either God to
Nhtaln him. I said, girl Zama to Sawda it They will approach you, so when he comes to you, and say,
You have eaten ungodly, then he will tell you no.Vcoli him what the wind which I find you, it will tell
you Sagtna Hafsa drinking honey bee Vcoli him Jurst Aeraft. I will say it, and tell you, that descriptive.
She says Sawda sure of what is but on the door, I wanted to genocidal as you ordered me to do a
difference, when the DNA of them said to him, O Messenger of God Sawda ate Mgavir said "no." So
said the wind, which I find you. he said, "Sagtna Hafsa drinking honey" . And she said Jurst Bumblebee
Aeraft when I told him to the house so, when Dar to descriptive said to him like that when Dar to
Hafsa said, O Messenger of God, not Osagak him. he said, "I do not need it."She said, “By God, we
have spared him.” I said to her, “Be quiet.”
24

Dua
Ameen
Narrated ʻAisha: Allah (‫)ﷻ‬'s Apostle was fond of honey and sweet edible things and (it was his habit) that after
finishing the ʻAsr prayer he would visit his wives and stay with one of them at that time. Once he went to Hafsa, the
daughter of ʻUmar and stayed with her more than usual. I got jealous and asked the reason for that. I was told that a
lady of her folk had given her a skin filled with honey as a present, and that she made a syrup from it and gave it to
the Prophet to drink (and that was the reason for the delay). I said, “By Allah (‫)ﷻ‬ we will play a trick on him (to
prevent him from doing so)." So I said to Sawda bint Zama “The Prophet will approach you, and when he comes
near you, say: 'Have you taken Maghafir (a bad-smelling gum)?' He will say, 'No.' Then say to him: 'Then what is this
bad smell which i smell from you?' He will say to you, 'Hafsa made me drink honey syrup.' Then say: Perhaps the
bees of that honey had sucked the juice of the tree of Al-ʻUrfut. ' I shall also say the same. O you, Safiyya, say the
same. ” Later Sa`da said, “By Allah (‫)ﷻ‬, as soon as he (the Prophet) stood at the door, I was about to say to him what
you had ordered me to say because I was afraid of you." So when the Prophet came near Sawda, she said to him, “O
Allah (‫)ﷻ‬'s Apostle! Have you taken Maghafir? ” He said, “No.” She said. "Then what is this bad smell which I detect
on you?" He said, “Hafsa made me drink honey syrup.” She said, “Perhaps its bees had sucked the juice of Al-ʻUrfut
tree.” When he came to me, I also said the same, and when he went to Safiyya, she also said the same. And when
the Prophet again went to Hafsa, she said, 'O Allah (‫)ﷻ‬ 's Apostle! Shall I give you more of that drink? ” He said, "I am
not in need of it." Sawda said, “By Allah (‫)ﷻ‬, we deprived him (of it)." I said to her, “Keep quiet.”
25

Dua
Ameen
Book: Prophetic Commentary on the Qur'an
Global Id: 4756 (41)
English reference: Vol. 6, Book 60, Hadith 435
Arabic reference: Book 65, Hadith 4962
26

Dua
Ameen
Tell us Abdul Aziz bin Abdullah, told Suleiman bin Bilal Yahya, Obeid bin nostalgia, that Ibn Abbas, may God heard them happen, he said I stayed a year I want
to ask about Omar ibn al-Khattab verse, what I can ask him prestige to him, even came out pilgrims, I went out with him when he came back and we were in
some way justice to arak to need him, he stood up to him even finished I walked with him and I said, O Commander of the faithful who Tzharda the Prophet
peace be upon him of his wives said that Hafsa and Aisha. he said I told God that I would have wanted to ask you about this for a year, as I can not respect
you.He said do not do what I thought I knew my Vasolna, I learned the experience it was said, and then Omar and God said that we were in ignorance of what
we promise to women is, until Allah revealed therein, and what was revealed to them what the Department of Department of Fbana said, I'm in is Otomrh as
my wife said if I made such and such said, I said to her owner and what is here with cost you something I want. and she said to me screamed for you, O son of
the letter what you want to drop you, and your daughter to drop the Messenger of Allah, peace be upon him to remain Its day of rage.And he arose Omar
took his place until the robe entered Hafsah said unto her, O structure thou Trajaan the Messenger of Allah peace be upon him until his day remains angry.
God said Hafsa and I we review it. I said. You know, I warn you of the death of God and the wrath of His Messenger, may Allah bless upon him, O structure
does not deceive those that she liked the Messenger of Allah gracious love of peace be upon him, said Aisha wants them and then went out even entered
Umm Salamah to Qrapti them Vklmtha. Umm Salamah said screamed for you, O son of the letter entered in everything, even She wants to enter between the
Messenger of God, may God bless him and grant him peace, and his spouse.Vokhztna God taking Ksrtne some of what I find, I went out from her, and I had
the owner of the Ansar if gpt came to the news, and if you missed you I will come to the news, and we are afraid of the kings of Ghassan, told us that he
wanted to go to us, we filled our hearts of it, if my friend beats Ansari said the door open Open. I said Ghassani came and said even more than that. retired
from the Messenger of Allah peace be upon him his wives. and I said, in spite of Hafsa and Aisha.So I took my dress pulled out until I came. If the Messenger
of Allah peace be upon him in his Impregnated amounts on a wheel, and Ghulam of the Messenger of Allah peace be upon him black on top of class I said to
him say that Omar ibn al-Khattab. He gave me life Vqsst said the Messenger God's peace be upon him this talk, and when he reached the hadeeth of Umm
Salamah Tabassum Messenger of Allah, peace be upon him and that the mat is between him and him something, and under his pillow of Adam stuffed life,
and at his feet Qrza Msboba, and when his head Giver hanging and saw the effect of mats His side, and I wept, and he said, “He will not make you cry.” So I
said, O Messenger of God, that there is a secret and a caesar in them, and you are a Messenger.He said, “Are you not pleased to have this world and ours in
the hereafter”.
27

Dua
Ameen
For the whole year I had the desire to ask ʻ Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj,
I too went along with him. On our return, while we were still on the way home. ʻUmar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked
him. “O chief of the Believers! Who were the two wives of the Prophet who aided one another against him? ” He said, “They were Hafsa and ʻAisha.” Then I said to him, “By Allah, I wanted to ask you about this a year
ago, but I could not do so owing to my respect for you.” Umar said, “Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you.
” Then Umar added, “By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has
assigned. Once while I was thinking over a certain matter, my wife said, “I recommend that you do so-and-so.” I said to her, “What have you got to do with the is matter? Why do you poke your nose in a matter which I
want to see fulfilled.? ” She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full
day! ” ʻUmar then reported; how he at once put on his outer garment and went to Hafsa and said to her, “O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day? ” H. afsa said, “By
Allah, we argue with him.” ʻUmar said, “Know that I warn you of Allah's punishment and the anger of Allah's Apostle. . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of
Allah's Apostle for her (ie ʻAisha). ” ʻUmar addled, “Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in
everything; you even want to interfere between Allah's Apostle and his wives! ' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from
the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he
intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, “Open Open! ' I said, 'Has the king of Ghassan come?' He said, 'No, but
something worse; Allah's Apostle has isolated himself from his wives. ' I said, 'Let the nose of ʻ Aisha and Hafsa be stuck to dust (ie humiliated)!' Then I put on my clothes and went to Allah's Apostle's residence, and
behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah's Apostle was (sitting) on the first step. I said to him, 'Say (to the Prophet) ʻUmar bin Al-Khattab is here. 'Then
the Prophet admitted me and I narrated the story to Allah's Apostle. When I reached the story of Um Salama, Allah's Apostle smiled while he was lying on a mat made of palm tree leaves with nothing between him
and the mat. Underneath his head there was a leather pillow stuffed with palm fibers, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat
imprinted on his side, I wept. He said. ' 'Why are you weeping?' I replied, “O Allah's Apostle! Caesar and Khosrau are leading the life (ie Luxurious life) while you, Allah's Apostle though you are, is living in destitute
”. The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' ” Allah's Apostle smiled while he was lying on a mat made of palm tree leaves with nothing between him and the
mat. Underneath his head there was a leather pillow stuffed with palm fibers, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on
his side, I wept. He said. ' 'Why are you weeping?' I replied, “O Allah's Apostle! Caesar and Khosrau are leading the life (ie Luxurious life) while you, Allah's Apostle though you are, is living in destitute ”. The Prophet
then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' ” Allah's Apostle smiled while he was lying on a mat made of palm tree leaves with nothing between him and the
mat. Underneath his head there was a leather pillow stuffed with palm fibers, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on
his side, I wept. He said. ' 'Why are you weeping?' I replied, “O Allah's Apostle! Caesar and Khosrau are leading the life (ie Luxurious life) while you, Allah's Apostle though you are, is living in destitute ”. The Prophet
then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' ” On seeing the marks of the mat imprinted on his side, I wept. He said. ' 'Why are you weeping?' I replied, “O Allah's
Apostle! Caesar and Khosrau are leading the life (ie Luxurious life) while you, Allah's Apostle though you are, is living in destitute ”. The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we
the Hereafter?' ” On seeing the marks of the mat imprinted on his side, I wept. He said. ' 'Why are you weeping?' I replied, “O Allah's Apostle! Caesar and Khosrau are leading the life (ie Luxurious life) while you, Allah's
Apostle though you are, is living in destitute ”. The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' ”
28

Al Quran (Chapter 66): Surah At Tahrim [Prohibition]

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