[Slideshare] tafaqqahu-(2015)-#1 -daily-application-(consolidation-reflection)-(24 january-2015)

UNDERSTANDING OF THE DEEN (AL-ISLAM)
Intermediate Islamic (FIQH) course in English
Conducted by Ustaz Zhulkeflee Hj Ismail
LESSON # 1LESSON # 1
Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
All Rights Reserved © Zhulkeflee Hj Ismail (2015))
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
"O my Lord! Let my entry be by the Gate of
Truth and Honour, and likewise my exit by the
Gate of Truth and Honour; and grant me from
Thy Presence an authority to aid (me)”
(Qur’an: Isra’: 17: 80)
Daily application of FIQHDaily application of FIQH
CONSOLIDATIONCONSOLIDATION
What has been learnt ?What has been learnt ?
REFLECTION – Al-Qur’anREFLECTION – Al-Qur’an
Updated 24 JANUARY 2015
PARTPART # 2# 2
((20152015))

A REMINDER TO MUSLIMS FROM
LESSONS ON ISLAMIC “ADAB”
2
IN THE NAME OF ALLAH, MOST GRACIOUS, MOST MERCIFUL
LESSONS FROM BEGINNERS’ COURSE
PREVIOUS LESSON

ROB-BANAA- AN-FA’-NAA -BI-MAA- ‘AL-LAM-TA-NAA
O our Lord! Make us to benefit from what You have taught usO our Lord! Make us to benefit from what You have taught us..

ROB-BI –’AL-LIM- NAL- LA-DzI- YAN-FA- ‘UNAROB-BI –’AL-LIM- NAL- LA-DzI- YAN-FA- ‘UNA
O Lord! Teach us whatever that is beneficial for us.O Lord! Teach us whatever that is beneficial for us.

““And [remember the time] when your Sustainer made [thisAnd [remember the time] when your Sustainer made [this
promise] known: 'If you are grateful [to Me], I shall mostpromise] known: 'If you are grateful [to Me], I shall most
certainly give you more and more;certainly give you more and more; but if you are ungratefulbut if you are ungrateful,,
verily,verily, My chastisement will be severe indeedMy chastisement will be severe indeed!“’!“’
((Qur’an: Ibrahim: 14: 7Qur’an: Ibrahim: 14: 7))

““This, becauseThis, because Allah would never change the blessings withAllah would never change the blessings with
which He has graced a people unless they change their innerwhich He has graced a people unless they change their inner
selvesselves: and [know] that Allah is all-hearing, all-seeing.”: and [know] that Allah is all-hearing, all-seeing.”
((Qur’an: Anfal: 8: 53Qur’an: Anfal: 8: 53))

““Among the believers are men who have [always] been trueAmong the believers are men who have [always] been true
toto what they have vowed before Allahwhat they have vowed before Allah; and among them are; and among them are
such as have [already] redeemed their pledge by death, andsuch as have [already] redeemed their pledge by death, and
such as yet await [its fulfilment]such as yet await [its fulfilment] without having changedwithout having changed
[their resolve] in the least[their resolve] in the least.”.”
((Qur’an: Ahzab: 33: 23Qur’an: Ahzab: 33: 23))

Participants in this course should have undergone through myParticipants in this course should have undergone through my
earlier modules, from –earlier modules, from – BEGINNERS’ COURSEBEGINNERS’ COURSE ON ISLAM FORON ISLAM FOR
ADULTS… then to theADULTS… then to the INTRODUCTORY COURSESINTRODUCTORY COURSES – (Introduction to– (Introduction to
TAUTAUHHEEDEED; Approach to the Study; Approach to the Study FIQHFIQH; Introduction to ‘Ilm-al-; Introduction to ‘Ilm-al-
AKHLAQAKHLAQ/Tasawwuf) … then on to The Islamic Concept of/Tasawwuf) … then on to The Islamic Concept of ADABADAB..
We recognize too that the lesson is held once a week, andWe recognize too that the lesson is held once a week, and
participants may not aspire to studyparticipants may not aspire to study FIQHFIQH intensively but ratherintensively but rather
adequately (as aadequately (as a Fardhu ’AinFardhu ’Ain requirement).requirement).
Also,Also, we should now be manifesting as much of our knowledgewe should now be manifesting as much of our knowledge
which have been taught-learnt, into practicewhich have been taught-learnt, into practice ((‘AMAL‘AMAL).).
With these consideration, this module is crafted.With these consideration, this module is crafted.

““For, behold, all who say, “Our Lord (Sustainer) isFor, behold, all who say, “Our Lord (Sustainer) is
Allah”, and thereafter (Allah”, and thereafter (IS-TAQOMUIS-TAQOMU) stand firm [in their) stand firm [in their
faith] - no fear (faith] - no fear (KHAUFKHAUF) need they have, and neither) need they have, and neither
shall they grieve (shall they grieve (HUZNHUZN) : it is they who are destined for) : it is they who are destined for
paradise, therein to abide as a reward for all that theyparadise, therein to abide as a reward for all that they
have done.”have done.”
((Qur’an: Ahqaf: 46: 13-14Qur’an: Ahqaf: 46: 13-14))

““I (Abu ‘Amr) said: O Messenger of Allah (s.a.a.w.), tell me somethingI (Abu ‘Amr) said: O Messenger of Allah (s.a.a.w.), tell me something
about Islam which I need not have to ask anyone but you. He said :’ Say:about Islam which I need not have to ask anyone but you. He said :’ Say:
I believe in Allah (I believe in Allah (AA-MANTU BILLAAHAA-MANTU BILLAAH); … and thereafter (); … and thereafter (ISTAQEEMISTAQEEM))
remain upright (steadfast) ”remain upright (steadfast) ”
((Hadith reported by MuslimHadith reported by Muslim)

ISTIQOMAHISTIQOMAH
From the root Qaf – Waw – Mim ; stand still or firm,
rose/stand up, managed/conducted/ordered/regulated/superintended;
established, made it straight/right, maintain/erect/observe/perform, set
up, people/community/company, abode, stature/dignity/rank.
QAA-MA : to keep a thing or an affair in a right state.
QAWAMA : stood still; rise up
QIY-YAM : uphold; stand; QAYYIM : right, correct, true
ISTIQOM : It became right; direct; in a right state; straight; even;
tended towards the right, or desired, point, or object; had a right
direction, or tendency; ,or regular

““AndAnd strive hard in Allah’s causestrive hard in Allah’s cause with all the striving that iswith all the striving that is
due to Him: it isdue to Him: it is He who has elected you [to carry HisHe who has elected you [to carry His
message], and has laid no hardship on you in [anything thatmessage], and has laid no hardship on you in [anything that
pertains to religion, [and made you follow] the creed of yourpertains to religion, [and made you follow] the creed of your
forefather Abrahamforefather Abraham. It is He who has named you in bygone. It is He who has named you in bygone
times as well as in this [divine writ] – “those who havetimes as well as in this [divine writ] – “those who have
surrendered themselves to Allah –surrendered themselves to Allah – AL-MUSLIMUUNAL-MUSLIMUUN”, so that”, so that
the Messenger might bear witness to the truth before you,the Messenger might bear witness to the truth before you,
andand that you might bear witness to it before all mankindthat you might bear witness to it before all mankind ... “... “
((Qur’an: Hajj: 22: 78 )Qur’an: Hajj: 22: 78 )

[But,] behold, as for those who say, “[But,] behold, as for those who say, “Our Sustainer is AllahOur Sustainer is Allah,”,”
and then (and then (IS-TAQOMUIS-TAQOMU)) steadfastly pursue the right waysteadfastly pursue the right way --
upon them do angels often descend, [saying:] “upon them do angels often descend, [saying:] “Fear notFear not andand
grieve notgrieve not, but, but receive the glad tidingreceive the glad tiding of that paradise whichof that paradise which
has been promised to you!”has been promised to you!”
((Qur’an: Fussilat: 41: 30Qur’an: Fussilat: 41: 30))

““((FAS-TAQIMFAS-TAQIM) Pursue, then, the right course,) Pursue, then, the right course, as thou hastas thou hast
been bidden [by Allah]been bidden [by Allah],, together with all who, with thee,together with all who, with thee,
have turned unto Himhave turned unto Him; and let none of you behave in an; and let none of you behave in an
overweening manner: (overweening manner: (LAA-TATW-GHAULAA-TATW-GHAU) for, verily, He) for, verily, He
sees all that you do.”sees all that you do.”
((Qur’an: Hud: 11: 112Qur’an: Hud: 11: 112))

Approach in being “educated with the traditional Islamic method”, may
be subtly phased out with the (touted) “more innovative, lively, techno-
savvy, charismatic, motivational” lecturers and teachers.
Some may claim to be faithful to and may seem to be replicating the
“traditional method “, yet, when critically assessed these approaches
may be devoid of the essential spirit, unfaithful to its traditional history,
methods, wisdom and the philosophy etc. , ignoring the ‘ADAB’ which
qualitatively marks out Islamic education from others.
This point may be disputed, and may not sound plausible especially to
many who are unaware or unable to know the difference between them
– to differentiate the genuine from the false, unable to detect the
imitations being ‘marketed’ from the original.

Even when similar terminologies are used, familiar methods and
approaches employed, authoritative titles affixed etc. – yet, among
the many criteria, the important aspects of a truly “traditional Islamic
method” is that it is never approached in haste; every subject not
disparately taught, haphazard without concern for merits and priority
which Islam view each science; never truncated from its historical
roots and Prophetic legacy; nor oblivious towards the aim, objective
and desired outcome for which the Ummah has been assigned to fulfil.
Alas, as pointed out by Prof. Syed Muhammad Naquib Al-Attas,
confusion in knowledge has led to breakdown in ADAB, whence
levelling occurs and this has paved the way for false leaders to rise.
ALLAAHU MUSTA-’AN

““AndAnd do not incline towardsdo not incline towards, nor rely upon, nor rely upon, those who are bent, those who are bent
on evildoingon evildoing (ZOLAMUU)(ZOLAMUU) lest the fire [of the hereafter] touchlest the fire [of the hereafter] touch
you: for [then] you would haveyou: for [then] you would have none to protect you from Allahnone to protect you from Allah,,
nornor would you ever be succoured [would you ever be succoured [helped by Himhelped by Him].”].”
((Qur’an: Hud: 11: 113Qur’an: Hud: 11: 113))

It is important to heed this command - do not incline towardsdo not incline towards, nor rely, nor rely
uponupon, those who are bent on evildoing, those who are bent on evildoing (ZOLAMUU) .(ZOLAMUU) .
Islam is not a religion that preach hatred no advocate anti-socialIslam is not a religion that preach hatred no advocate anti-social
behavior. Therefore, in the verse quoted, the phrases : “behavior. Therefore, in the verse quoted, the phrases : “inclineincline
towardstowards” and “” and “rely uponrely upon” are key terms; as well as to understand the” are key terms; as well as to understand the
context and concern that in this command it is about being true tocontext and concern that in this command it is about being true to
your Faith and Way of Life (your Faith and Way of Life (DEENDEEN).).
There is limitation regarding being sociable, As caution, Allah SWTThere is limitation regarding being sociable, As caution, Allah SWT
singled out the group “singled out the group “those who are bent on evildoingthose who are bent on evildoing (ZOLAMUU) “,(ZOLAMUU) “,
which may affect us if we are naïve to think of them as harmless.which may affect us if we are naïve to think of them as harmless.
What is scary is that if you disobey this, Allah SWT will leave youWhat is scary is that if you disobey this, Allah SWT will leave you
without any protection and will not help.without any protection and will not help.
ALLAAHU MUSTA-’AN

““((FA-AQEEM WAJ-HAKAFA-AQEEM WAJ-HAKA) So direct your face toward) So direct your face toward
the religion (the religion (DEENDEEN), inclining to truth (), inclining to truth (HANEEFAHANEEFA).).
[Adhere to] the[Adhere to] the FITwRAHFITwRAH (primordial nature) of Allah(primordial nature) of Allah
upon which He has created [all] people.upon which He has created [all] people. No changeNo change
should there be in the creation of Allahshould there be in the creation of Allah. That is the. That is the
correct religion (correct religion (DEE-NUL-QAY-YEEMDEE-NUL-QAY-YEEM), but most of), but most of
the people do not know.”the people do not know.”
((Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30))

At a time when people admire progress and equates it with change,
we have to be very careful and concerned.
Like a journey, our life and living requires us to look beyond and
strive ahead towards a goal. But what should be our goal? Who sets
or influence the setting of our goal?
Even those whom we deem to be without vision, are upon a
direction charted by the media, society, culture, sub-culture etc.
As Muslims, we have our own guidance and guideline.
And as the vicegerent of Allah SWT, ours as Muslim, is to uphold the
trust (AMANAH) of Allah to preserve and protect. Whereas in
todays’ context mankind is fiercely competing in exploitation and
destruction; wanton display of arrogance by changing nature itself.

At every waking hours – daily, we must be trained to be reminded
of our true purpose for existence. When we neglect to do this, other
agendas and concerns would inevitably replace this and our life-
vision would subtly be shifted.
When this is repeated it forms into habit, and when the people we
interact with seemed to advocate similar thinking, vision and
motivation etc. such a ‘secular’ worldview then becomes fossilized
and ingrained into our core. Yet, if we pay utmost attention and
accord utmost importance to the daily practices according th
Sunnah as taught by generations of our traditional Ulama’ – making
them as the template for our daily activities, while all others are
secondary embellishments of the life of a Muslim, this shift can be
prevented.

Therefore beginning (part i) of this module, we went through the
daily practices:
Daily application of FIQHDaily application of FIQH
From the time of Waking-upFrom the time of Waking-up

““All praise is for AllAll praise is for Allaah who gave us life after having taken ith who gave us life after having taken it
from us and unto Him is the resurrection”from us and unto Him is the resurrection”
AL-HAM-DU-LIL-LAA-HIL-LADZEE – AH-YAA-NAA –
MAA – AMAA-TANAA – WA-’ILAI-HIN- NUSHUU-R
WIRDWIRD extracted from:extracted from:
““The Nearest Path for those Seeking Proximity to God”The Nearest Path for those Seeking Proximity to God”
‘AMALAN – DEVOTIONAL PRACTICES
FROM PREVIOUS (PART 1) OF THIS MODULE

AL-HAM-DU-LIL-LAA-HIL-LADZEE – RAD-DA – ‘ALAI-YA – RUU-HEE
WA – ‘AA-FAA-NEE – FEE – JASA-DEE
WA – ADZINA – LEE – BI – DZIK-RIHI
““All praise is for AllAll praise is for Allaah who restored to me my soul, and who giveh who restored to me my soul, and who give
me physical well-being (health), and grant me the permissionme physical well-being (health), and grant me the permission
(opportunity) to engage in the remembrance of Him.”(opportunity) to engage in the remembrance of Him.”

““All praise is for AllAll praise is for Allaah who created for us (the ability to) sleeph who created for us (the ability to) sleep
and (the ability to be) awaken (from it).”and (the ability to be) awaken (from it).”
AL-HAM-DU-LIL-LAA-HIL-LADZEE –
KHO-LA-QON-NAW-MA - WAL – YA – QO - ZA

““All praise is for AllAll praise is for Allaah who resurrect (awakened) me safe andh who resurrect (awakened) me safe and
whole”whole”
AL-HAM-DU-LIL-LAA-HIL-LADZEE –
BA – ‘A – THA – NEE – SAA- LI-MAN – SA - WEE-YAN

““I bear witness that verily (it is) AllI bear witness that verily (it is) Allaah (Who) grants life and death,h (Who) grants life and death,
and over all things He is Powerful (able).”and over all things He is Powerful (able).”
ASH – HA – DU – AN-NALLAA-HA – YUH – YEEL - MAW-TA
WA – HU-WA – ‘A-LAA – KUL – LI – SHAI – INQ – QO- DIIR

““There is no god (deserving of worship) except AllThere is no god (deserving of worship) except Allaah, the Absoluteh, the Absolute
One, there is no partners (associates) to Him. To Him belongs theOne, there is no partners (associates) to Him. To Him belongs the
Sovereignty and the Praise, and over all things He is PowerfulSovereignty and the Praise, and over all things He is Powerful
(able)”(able)”
LAA-ILAA-HA – IL-LALLAA-HU – WAH – DA-HU – LAA –SHA-REE-KA-LAH
LA-HUL – MUL – KU – WA – LA-HUL – HAMDU – WA – HU-WA
‘A-LAA – KUL – LI – SHAY – INQ – QO – DII-R

““How perfect Allah is, and all praise is for Allah, and none has the right
to be worshipped except Allah, Allah is the greatest and there is no
power nor might except with Allah, The Most High, The Supreme.”
SUB-HAA-NALLAAHI – WAL-HAM-DU-LILLAAHI – WA-LAA-ILAA-HA-IL-
LALLAAHU – WALLAA-HU – AK-BAR – WA-LAA – HAW – LA – WA –LAA
– QUW-WATA – IL-LAA – BIL- LAA-HIL – ‘ALIY- YIL – ‘AZEE-M

““None has the right to be worshipped except You, Yours O Allah,
belongs the Transcendent Perfection and Yours is the Praise, I
seek forgiveness of You for my sins. And I beseech You (to bestow
upon me) Your Mercy ”
LAA-ILAA-HA-IL-LA - ANTA – SUB-HAA – NA -KALLAA-HUM-MA –
WA-BI-HAM-DI-KA – AS-TAGH – FI-RU-KA
WA- AS- A – LU-KA – RAH – MA -TAK

““OO Lord! Increase in me Knowledge, and do not change my heart
after You have guided me, bestow upon me from Yourself Mercy,
For verily, You are the Generous Bestower of favours”
ROB-BI – ZID-NEE – ‘IL- MAN – WA – LAA – TU-ZIGH – QOL-BEE
BA’ – DA – IDZ – HA-DAI - TA-NEE
WA-HAB-LEE – MIN – LA-DUN –KA – RAH – MA-TAN
IN-NA-KA – AN – TAL – WAH - HAAB
All Rights Reserved © Zhulkeflee Hj Ismail (2014)) END OF OF THE WIRD (DU’A)

WIRDWIRD extracted from:extracted from:
““The Nearest Path for those Seeking Proximity to God”The Nearest Path for those Seeking Proximity to God”

““Indeed, in the creation of the heavens and the earthIndeed, in the creation of the heavens and the earth
and the alternation of the night and the day are signsand the alternation of the night and the day are signs
for those of understanding.”for those of understanding.”
((Qur’an: Aali ‘Imran: 3: 190Qur’an: Aali ‘Imran: 3: 190))
A DIVINE MOTIVATION

“Who remember Allah while standing or sitting or [lying] on their sides
and give thought to the creation of the heavens and the earth,
[saying], "Our Lord, You did not create this aimlessly; exalted are You
[above such a thing]; then protect us from the punishment of the Fire.”
(Qur’an: Aali ‘Imran: 3: 191)
A DIVINE MOTIVATION

“Our Lord, indeed whoever You admit to the Fire - You have
disgraced him, and for the wrongdoers there are no helpers.”
A DIVINE MOTIVATION

““Our LordOur Lord, indeed we have heard a caller calling to faith,, indeed we have heard a caller calling to faith,
[saying], 'Believe in your Lord,' and we have believed.[saying], 'Believe in your Lord,' and we have believed.
Our LordOur Lord, so forgive us our sins and remove from us our, so forgive us our sins and remove from us our
misdeeds and cause us to die with the righteous.”misdeeds and cause us to die with the righteous.”
A DIVINE MOTIVATION

““Our LordOur Lord, and grant us what You promised us through Your, and grant us what You promised us through Your
messengers and do not disgrace us on the Day ofmessengers and do not disgrace us on the Day of
Resurrection. Indeed, You do not fail in [Your] promise."Resurrection. Indeed, You do not fail in [Your] promise."
A DIVINE MOTIVATION

““And their Lord responded to them, "Never will I allow to beAnd their Lord responded to them, "Never will I allow to be
lost the work of [any] worker among you, whether male orlost the work of [any] worker among you, whether male or
female; you are of one another…"female; you are of one another…"
A DIVINE MOTIVATION

“…“… So those who emigrated or were evicted from their homesSo those who emigrated or were evicted from their homes
or were harmed in My cause or fought or were killed - I willor were harmed in My cause or fought or were killed - I will
surely remove from them their misdeeds..."surely remove from them their misdeeds..."
A DIVINE MOTIVATION

““.. and shall most certainly bring them into gardens through.. and shall most certainly bring them into gardens through
which running waters flow, as a reward from Allah: for withwhich running waters flow, as a reward from Allah: for with
Allah is the most beauteous of rewards."Allah is the most beauteous of rewards."
A DIVINE MOTIVATION

“LET IT NOT deceive thee that those who are bent on denying
the truth seem to be able to do as they please on earth: it is
[but] a brief enjoyment, with hell thereafter as their goal -
and how vile a resting-place! -"
(Qur’an: Aali ‘Imran: 3: 196-197)
A DIVINE MOTIVATION

““But those who feared their Lord will have gardens beneathBut those who feared their Lord will have gardens beneath
which rivers flow, (which rivers flow, (KHKHO-LI-DEE-NA –FEE-HAO-LI-DEE-NA –FEE-HA) abiding eternally) abiding eternally
therein, as accommodation from Allah. And that which istherein, as accommodation from Allah. And that which is
with Allah is (with Allah is (KHKHOY-RUNOY-RUN) best for the righteous.") best for the righteous."
A DIVINE MOTIVATION

A DIVINE MOTIVATION

““And, behold, among the (And, behold, among the (AHLUL-KITAABAHLUL-KITAAB) followers of) followers of
earlier revelation there are indeed such as [truly]earlier revelation there are indeed such as [truly]
believe in Allah, and in that which has been bestowedbelieve in Allah, and in that which has been bestowed
from on high upon you as well as in that which hasfrom on high upon you as well as in that which has
been bestowed upon them. Standing in awe of Allah,been bestowed upon them. Standing in awe of Allah,
they do not barter away Allah's messages for a triflingthey do not barter away Allah's messages for a trifling
gain. They shall have their reward with their Sustainergain. They shall have their reward with their Sustainer
- for, behold, Allah is swift in reckoning!.”- for, behold, Allah is swift in reckoning!.”
A DIVINE MOTIVATION

“O you who have attained to faith! (ISW-BIRU) Be patient in
adversity, and (SWO-BIRU) vie in patience with one another,
and (RO-BI-TWU)be ever ready [to do what is right], and
remain conscious of Allah (TAQWA), so that you might attain
to (MUF-LIHUUN) a happy state!"
A DIVINE MOTIVATION

Anas r.a. reported that when the Messenger ofAnas r.a. reported that when the Messenger of
Allah s.a.a.w. entered the privy, he would say,Allah s.a.a.w. entered the privy, he would say,
““BIS-MILLAH, ALLA-HUM-MA- INNI – A-’UU-DzU-BI-KABIS-MILLAH, ALLA-HUM-MA- INNI – A-’UU-DzU-BI-KA
- MINAL-- MINAL-KHKHU-BUTHI –WAL -U-BUTHI –WAL - KHKHA-BAA-ITHA-BAA-ITH””
((Hadith reported by the Jama’ahHadith reported by the Jama’ah))
““In the name of Allah, O Allah! I seek refuge in youIn the name of Allah, O Allah! I seek refuge in you
from male and female noxious beings (devils).”from male and female noxious beings (devils).”

ALLA-HUM-MA- INNI – A-’UU-DzU-BI-KA - MINAL-ALLA-HUM-MA- INNI – A-’UU-DzU-BI-KA - MINAL-
KHKHU-BUU-BUTHTHI –WAL -I –WAL - KHKHA-BAA-IA-BAA-ITHTH
A –’UU-DzU I BIL-LAA-HI – MINAR – RIJ-SIN – NA-JI-SILA –’UU-DzU I BIL-LAA-HI – MINAR – RIJ-SIN – NA-JI-SIL
MUMUKHKH – BI –– BI – THTHISH –ISH – SHSHAI -AI - TwTwAA – NIR – RO-JEEMAA – NIR – RO-JEEM
““ O Allah! I seek refugeO Allah! I seek refuge in you from male and femalein you from male and female
noxious beings (devils). I seek refuge in Allah from everynoxious beings (devils). I seek refuge in Allah from every
filth and pollutants, emanating from satan the accursed. “filth and pollutants, emanating from satan the accursed. “
Alternatively anotherAlternatively another Du’aDu’a ::

GHUF-RAA-NAK
“ I seek your forgiveness ( O Allah! ) “

AL-HAM-DULIL-LAA-HIL- LA-DzEE – ADz-HA-BA
’AN-NIL – A-DzA – WA - ’AA – FAA - NI
“ Praise be to Allah, who made the filth leave me and
who has given me health.”
Or, as in another Hadith also from A’ishah r.a.:
The Prophet s.a.a.w. used to recite:

ALLAA-HUM-MA – TwAH- HIR – QOL-BEE – MINAN – NI-
FAAQ – WA – HwA- SwIN – FAR-JEE – MINAL – FA-WAA-HISH
“ O Allah , purify my heart from hypocrisy,
preserve my genitals from it ever committing sins .”
After cleansing organs (ISTINJA’ ) , don’t forget to recite Du’a :

And another is:
“Praise be to Allah, Who relieved (food eaten) out of me that is
harmful, and kept for me (of its nourishment-energy) what benefits.”
AL-HAM-DU-LIL-LAA-HI- LA-DzEE – ADZ - HABA-
‘AN-NEE - MAA – YU’- DzI-NEE – WA –
AB-QA – ‘ALAY-YA – MA – YAN- FA – U-NE

(SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDAD(SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDAD
IN KITAB “IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.
““O my Lord (Allah)! I seek refuge in You from the (evil)O my Lord (Allah)! I seek refuge in You from the (evil)
whispering of satan, and I seek refuge in You from theirwhispering of satan, and I seek refuge in You from their
ever being present with me.”ever being present with me.”
DU’ADU’A
Allah SWT has given thisAllah SWT has given this Du’aDu’a , also as general guideline:, also as general guideline:

DU’ADU’A

Allaa-hum-ma -in-naka sal-laAllaa-hum-ma -in-naka sal-latwtw--twtwa ‘alay-naa ‘a-duw-a ‘alay-naa ‘a-duw-
wan ba-wan ba-swswee-ron bi- ’u-yuu-bi-naa,ee-ron bi- ’u-yuu-bi-naa,
MuMutwtw--twtwali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa-ali-’an ‘alaa - ‘au-ro-tinaa, ya-raa-naa huwa wa-
qo-bii-luhu min hai - thu laa-na-raa-hum,qo-bii-luhu min hai - thu laa-na-raa-hum,
Allaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahuAllaa-hum-ma fa - ai-yis-hu min-naa kamaa ai-yas-tahu
min romin roHH-matik, Wa qon- nit-matik, Wa qon- nitww-hu min-naa- kamaa qon--hu min-naa- kamaa qon-
nanatwtw - tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai-- tahu min - ‘af-wik, Wa- ba-’id bai-nanaa - wa bai-
nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan-nahu kamaa - ba-’ad - ta – bai -nahu - wa- bai-na - jan-
natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer.natik, In-naka ‘a-laa - kul-li shai - ’inq - qo-deer.
DU’ADU’A

““O Allah! You have place upon us an enemy who can see ourO Allah! You have place upon us an enemy who can see our
privacy and our shortcomings, whereas he and his kind spy uponprivacy and our shortcomings, whereas he and his kind spy upon
us from places which we are unable to see them.us from places which we are unable to see them.
O Allah! Disappoint their hopes towards us, just as You have madeO Allah! Disappoint their hopes towards us, just as You have made
them disappointed in hoping to get Your Mercy (Blessings).them disappointed in hoping to get Your Mercy (Blessings).
Make them despair (in attaining their plans) towards us, just asMake them despair (in attaining their plans) towards us, just as
You made them despair from seeking Your Forgiveness.You made them despair from seeking Your Forgiveness.
Keep them away (distance) from us, just as You made them to beKeep them away (distance) from us, just as You made them to be
far-away (distance) from Your Paradise.far-away (distance) from Your Paradise.
Verily, You (O Allah) is Most Powerful over everything.Verily, You (O Allah) is Most Powerful over everything.
Aamiin
DU’ADU’A

AL-HAM-DULIL-LAA-HIL-LA-DZEE – KA-SA-NEE – HAA-DZAA
WA-RA-ZA-QO-NEE-HI – MIN - GHOY-RI –HAW-LI –MIN-NEE-
WA-LAA - QUW-WA-TIN
ALLAA-HUM-MA – IN-NEE – AS-ALUKA – MIN – KHAI-RI - HI
WA- KHAI-RI – MAA – HU - WAA-LAHU
WA-A-’UU-DZU-BIKA – MIN – SHAR-RI-HI –
WA-SHAR-RI – MAA – HU-WA –LA-HU

“All praise is for Allah Who clothe me with this
clothing, and provided it for me without my effort nor
my strength. I ask You for the good of it and the good
for which it was made, and I seek refuge with You
from the evil of it and the evil for which it was made.”

“O Allah, You have created me with good (physically
form of creation), therefore make my (moral)
disposition (AKHLAQ) to be good too; and make
forbidden my countenance from the Hell-fire.” ”
ALLAA-HUM-MA – AN-TA – HAS-SAN-TA – KHAL-QEE – FA-HAS-SIN
– KHU –LU-QEE, WA-HAR-RIM – WAJ-HEE – ‘A-LAN- NAA-R

“All praise is for Allah Who created me whole, and shaped
me accordingly, honoured my countenance (face), then
make it excellent (FAHAS-SAN-HA), and include me to be as
Muslims ( those who submit to the Will of Allah) ”
AL-HAM-DU-LIL-LAA-HIL-LADZEE – SAU-WA – KHAL-QEE – FA – ‘AD-
DA-LA-HU – WA – KAR-RO-MA – SWUU-RO-TAN – WAJ-HEE
FA-HAS-SA-NA-HAA – WA-JA-’A-LA-NEE – MINAL- MUS-LI-MEEN

“All praise is for Allah, by Whose favours (blessings)
all righteousness, becomes perfected”
AL-HAM-DU-LILLAA-HIL – LA-DZEE – BI – NI’ – MA-TI-HI –
TA-TIM-MUS – SWAA-LI-HAAT

“All praise is for Allah, upon every situation”
AL-HAM-DU-LILLAA-HI – ‘A –LAA – KUL – LI – HAA-L

““The similitude of a man who has memorized the Qur’an is like that ofThe similitude of a man who has memorized the Qur’an is like that of
a hobbled camel. If he remained vigilant, he would be able to retain ita hobbled camel. If he remained vigilant, he would be able to retain it
(with him), and if he loosened the hobbled camel it would escape.”(with him), and if he loosened the hobbled camel it would escape.”
((Hadith reported by MuslimHadith reported by Muslim))

ALLAA-HUM-MA – IN-NEE – A – ‘UU-DZU-BIKA – MIN-QAL-BIN –
LAA – YAKH-SHA’ - WA- DU-’AA-IN – LAA – YAS – MA’ –
WA- MIN – NAF-SIN – LAA – TASH - BA’
WA-MIN- ‘IL- MIN – LAA – YAN – FA’ ,
A- ‘UU- DZU – BI-KA – MIN- HAA- ULAA -IL – AR - BA’

““O Allah! I seek refuge in You from (having) a heart that does notO Allah! I seek refuge in You from (having) a heart that does not
humble itself, and from supplication that is not heard, and from a soulhumble itself, and from supplication that is not heard, and from a soul
(self) that is never satisfied, and knowledge that does not benefit.(self) that is never satisfied, and knowledge that does not benefit.
I seek refuge in You (O Allah) from these four (things).”I seek refuge in You (O Allah) from these four (things).”
((Hadith reported by TirmidziHadith reported by Tirmidzi))

““AllahAllah does not burden any human being with more than he isdoes not burden any human being with more than he is
well able to bearwell able to bear: in his favour shall be whatever good he does,: in his favour shall be whatever good he does,
and against him whatever evil he does. ‘O our Sustainer! Take usand against him whatever evil he does. ‘O our Sustainer! Take us
not to task if we forget or unwittingly do wrong! "O ournot to task if we forget or unwittingly do wrong! "O our
Sustainer! Lay not upon us a burden such as Thou didst lay uponSustainer! Lay not upon us a burden such as Thou didst lay upon
those who lived before us! O our Sustainer! Make us not bearthose who lived before us! O our Sustainer! Make us not bear
burdens which we have no strength to bear! "And efface Thouburdens which we have no strength to bear! "And efface Thou
our sins, and grant us forgiveness, and bestow Thy mercy uponour sins, and grant us forgiveness, and bestow Thy mercy upon
us! Thou art our Lord Supreme: succour us, then, against peopleus! Thou art our Lord Supreme: succour us, then, against people
who deny the truth!“who deny the truth!“
((Qur’an: Baqarah: 2: 286Qur’an: Baqarah: 2: 286))

From the Du’a as taught by Allah SWT, these are also the concern for
which we Believers must instill ourselves with:
““Take us not to task if we forget or unwittingly do wrong!Take us not to task if we forget or unwittingly do wrong!
Lay not upon us a burden such as Thou didst lay upon those who livedLay not upon us a burden such as Thou didst lay upon those who lived
before us!before us!
Make us not bear burdens which we have no strength to bear!Make us not bear burdens which we have no strength to bear!
And efface Thou our sinsAnd efface Thou our sins
and grant us forgiveness,and grant us forgiveness,
and bestow Thy mercy upon us!and bestow Thy mercy upon us!
Thou art our Lord Supreme:Thou art our Lord Supreme:
(help) succour us, then, against people who deny the truth!“(help) succour us, then, against people who deny the truth!“

““And the acts of obedience (And the acts of obedience (AD-DEENAD-DEEN) most loved (by Allah)) most loved (by Allah)
are those that are performed by its doer,are those that are performed by its doer,
MUDAW-WAMAMUDAW-WAMA (regularly done or consistent).”(regularly done or consistent).”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim)

““This religion (Al-Islam) is easy (This religion (Al-Islam) is easy (YUSRUNYUSRUN), and any one who), and any one who
tries to make it (tries to make it (SHADIDSHADID) hard (upon himself) will be defeated) hard (upon himself) will be defeated
(i.e. he will fail to become consistent)”(i.e. he will fail to become consistent)”
((Hadith reported by BukharyHadith reported by Bukhary )

““Fulfil the personal religious obligations (Fulfil the personal religious obligations (FARDHFARDH’) that has’) that has
been fixed by Allah (upon Muslims), and this will make you tobeen fixed by Allah (upon Muslims), and this will make you to
become a person ofbecome a person of TAQWATAQWA (righteous and God-fearing).”(righteous and God-fearing).”
((Hadith reported by TabaraniHadith reported by Tabarani))

ALLAH’S ASSURANCE

ALLAH’S ASSURANCE
““And unto everyone who is conscious of (and fear)And unto everyone who is conscious of (and fear)
Allah (withAllah (with TAQWATAQWA), He [always]), He [always] grants a way outgrants a way out [of[of
unhappiness, difficulty etc.], andunhappiness, difficulty etc.], and provides for him in aprovides for him in a
manner beyond all expectationmanner beyond all expectation; and for everyone who; and for everyone who
places his trust in Allah He [alone] is enough. Verily,places his trust in Allah He [alone] is enough. Verily,
Allah always attains to His purpose: [and] indeed, untoAllah always attains to His purpose: [and] indeed, unto
everything has God appointed its [term and] measure.”everything has God appointed its [term and] measure.”
((Qur’an: Talaq: 65: 2-3Qur’an: Talaq: 65: 2-3))

ALLAH’S ASSURANCE
““O YOU who have attained to faith! RemainO YOU who have attained to faith! Remain
conscious of Allah (conscious of Allah (TAQWATAQWA), and believe in His), and believe in His
Messenger, [and] He willMessenger, [and] He will grant you doubly of Hisgrant you doubly of His
gracegrace, and, and will light for you a light wherein youwill light for you a light wherein you
shall walkshall walk, and, and will forgive you [your past sinswill forgive you [your past sins]:]:
for Allah is much-forgiving, a dispenser of grace.”for Allah is much-forgiving, a dispenser of grace.”
((Qur’an: Hadid: 57: 28Qur’an: Hadid: 57: 28))

To the non-experts, some things done by experts always look difficult
or impossible, yet how did the expert get to this level ?
They almost always began from a simple routine continued over time;
the pace and content gradually increased with time; the order and
priority always kept in view; repeating what seemed to be similar
routine, yet to them each day’s programme is regarded as unique and
they embrace it as opportunity with appreciation as though it is their
last chance, and having the stamina and patience bestowed by Allah
SWT to persevere consistently. Always make Du’a.
If we remember in ‘Ilmu-al-Akhlaq’ module, we learnt that disposition
can be formed by practice and repetition over time. Therefore, we
need to re-assessed our development of “FIQH-FID-DEEN” in same light

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
TADZKIRAHTADZKIRAH
May Allah grant us and all our beloved teachers, family andMay Allah grant us and all our beloved teachers, family and
companions, the success (companions, the success (TAUFIQTAUFIQ) and the Guidance) and the Guidance
((HIDAAYAHIDAAYA) to attain to His Acceptance, Forgiveness and) to attain to His Acceptance, Forgiveness and
Mercy (Mercy (RAHMAHRAHMAH) and gain His Pleasure () and gain His Pleasure (MARDHA-TILLAHMARDHA-TILLAH).).

[Slideshare] tafaqqahu-(2015)-#1 -daily-application-(consolidation-reflection)-(24 january-2015)

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