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““INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF
‘‘ILM -AL-AKHLAQILM -AL-AKHLAQ ””
Intermediate Level Islamic co...
FROM PREVIOUS LESSONFROM PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
From the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have:
““WI-QAA-YAWI-QAA-YA” meaning – “” me...
In summary,In summary, TAQWATAQWA is that state of consciousness of Allah s.w.t.is that state of consciousness of Allah s....
MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
MUKHLISWEEN
MUTTAQEENMUTTAQEEN
LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT
TOWARDS...
FROM PREVIOUS LESSON # 7 aFROM PREVIOUS LESSON # 7 a
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
““AND SOAND SO, set thy face steadfastly, set thy face steadfastly towards the [one ever-true] faith,towards the [one ever...
““But unto him who shall haveBut unto him who shall have stood in fear of his Sustainer'sstood in fear of his Sustainer's
...
““And so those who wereAnd so those who were given knowledgegiven knowledge maymay knowknow that it isthat it is
the truth...
FROM PREVIOUS LESSON # 7 a –FROM PREVIOUS LESSON # 7 a –
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
PREVIOUS LESSON
““O you who have attained to faith!O you who have attained to faith! Respond to theRespond to the
call of Allah and the Me...
““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon f...
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
PREVIOUS LESSON
““O YOU who have attained to faith!O YOU who have attained to faith! What is amiss withWhat is amiss with
you that, when y...
““ When you see that Allah bestows upon the servant (a person)When you see that Allah bestows upon the servant (a person)
...
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
PREVIOUS LESSON
“Every soul is bound to taste death (MAWT) : but only on
the Day of Resurrection (YAUM-AL-QIYAA-MAH) will you
be requited ...
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
PREVIOUS LESSON
“O you who have believed, shall I guide you to a transaction that
will save you from a painful punishment? [It is that] yo...
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
““Be not deceivedBe not deceived by the [uninhibited] movement of the dis...
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
“On the other hand, for those who (are conscious and) fear their
Lord, ar...
““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon f...
PREVIOUS LESSON # 7 b –PREVIOUS LESSON # 7 b –
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH”
Human perfection
...
SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
Esteem,
Love / sense of belonging
Safety,
Physiological,
GUIDED BY...
SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
Esteem,
Love / belonging
Safety,
Physiological,
GUIDED BY THE “SHA...
SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH”
Human perfection
...
SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
Esteem,
Love / belonging
Safety,
Physiological,
GUIDED BY THE “SHA...
SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
Esteem,
Love / belonging
Safety,
Physiological,
GUIDED BY THE “SHA...
SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
Esteem,
Love / belonging
Safety,
Physiological,
GUIDED BY THE “SHA...
““Work for your worldly needs, as though you areWork for your worldly needs, as though you are goinggoing
to live forevert...
PREVIOUS LESSON # 7 b –PREVIOUS LESSON # 7 b –
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
PREVIOUS LESSON
PREVIOUS LESSON # 7 c –PREVIOUS LESSON # 7 c –
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
PREVIOUS LESSON
TO PROCEED THIS LESSON # 7 d –TO PROCEED THIS LESSON # 7 d –
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons on Fa...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
“And [tell them that] I have not created the invisible
beings and men to any end other than that they may
[know and] worsh...
““Who believe in [the existence of] that which isWho believe in [the existence of] that which is
beyond the reach of human...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
““And let notAnd let not those (YAB-those (YAB-KHKHOLU *) who covetously withheld of theOLU *) who covetously withheld of ...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
It was narrated that ‘Abdullah bin Salam said: “When the Messenger of All...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
”Abstain from avarice (extreme greediness), for those who had
been before...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
““There are two characteristics which are not combined in a believer;Ther...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
““Thus, as for him whoThus, as for him who (A’-(A’-TWTWA) gives [to others]A) gives [to others] and isand is (TAQAA)(TAQAA...
AFFIRMING IT AS TRUTH
DENYING OR REJECTING IT
“Doing good for
Allah’s sake
will be rewarded
with eternal
Goodness by Him”
...
““Seek insteadSeek instead, by means of what Allah has granted thee, by means of what Allah has granted thee, [the, [the
g...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
““[In all these respects,] let him[In all these respects,] let him who has ample means spendwho has ample means spend
( YU...
““.. And (the servants of the Most Gracious is the) who,.. And (the servants of the Most Gracious is the) who,
whenever th...
He said: “Verily,He said: “Verily, your wealth is only what you have spentyour wealth is only what you have spent (for(for...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons on Fa...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
““Woe to every slanderer, defamer, Who amassesWoe to every slanderer, def...
““TheThe BelieversBelievers men and women, are (men and women, are (AWLIYA’AWLIYA’) protectors one of another: they) prote...
"But"But seekseek, with the (wealth) which Allah has bestowed on thee,, with the (wealth) which Allah has bestowed on thee...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
AN-NASEEHAH
Sincere Advice
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST...
““ The alms are only for theThe alms are only for the poorpoor and theand the needyneedy, and those, and those who collect...
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons on Fa...
[1] The “poor; or those in poverty.” They are those who do not
possess any wealth, or whose income is less than ⅓ of what ...
[2] These are the “needy; those in need” or (those slightly better-
off than the “Faaqir”) who may have possessions and in...
[3] The full description is “[3] The full description is “those who are employed or workingthose who are employed or worki...
[4] The literal translation of this group is “those whose hearts are
reconciled (i.e. towards accepting Islam)”.
This is t...
[5] From the word meaning “neck” – it refers to the ransoming or free
Muslims from slavery.
This shows that every Muslim m...
[6] These are “those who are indebted”.
We differentiate “debt” from “loan”. Loan is merely one who
can afford to repay wh...
[7] Literally, it means “those (fighting, striving) in the Way of Allah”.
This is for those Muslim “Mujahideen” in the way...
[8] This refers to Muslim “travellers or wayfarer”.
A Muslim traveller in need, has rights to zakat funds, wherever or
whe...
“ Those who spend their wealth in the cause of Allah and
follow not up their gifts with reminders of their generosity or
w...
“and [true servants of the Most Gracious are they] who,
whenever they spend on others, are neither wasteful nor
niggardly ...
TO BE CONTINUED IN LESSON # 7 e –TO BE CONTINUED IN LESSON # 7 e –
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
AND ALLAH KNOWS THE BEST
TO BE CONTINUED ... INSHA-ALLAH
All Rights Reserved© Zhulkeflee Hj Ismail (2015)
http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introduct...
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[Slideshare] akhlaq- (january-2015) -lesson #7(d) -building-submission-upon-5-pillars-[contn'd]-(25-march-2015)

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[Slideshare] akhlaq- (january-2015) -lesson #7(d) -building-submission-upon-5-pillars-[contn'd]-(25-march-2015)

  1. 1. ““INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM -AL-AKHLAQILM -AL-AKHLAQ ”” Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail LESSON # 7 d – (continuation)LESSON # 7 d – (continuation) “BUILDING YOUR SUBMISSION TO ALLAH UPON FIVE ASPECTS” IN THE NAME OF ALLAH,IN THE NAME OF ALLAH, MOST COMPASSIONATE,MOST COMPASSIONATE, MOST MERCIFUL.MOST MERCIFUL. “Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.” INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM AL-AKHLAQILM AL-AKHLAQ Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims. ““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)” UPDATED ON 25 MARCH 2015All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  2. 2. FROM PREVIOUS LESSONFROM PREVIOUS LESSON All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  3. 3. From the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have: ““WI-QAA-YAWI-QAA-YA” meaning – “” meaning – “to safeguard; shelter; shield;to safeguard; shelter; shield; take care from; precaution; avert; etc.take care from; precaution; avert; etc.”” Thus the implication is “Thus the implication is “to have regard or being conscious of Allahto have regard or being conscious of Allah such that we are especially cautious (by safeguarding ourselvessuch that we are especially cautious (by safeguarding ourselves and our deeds from all sins), so as not to incur His wrath andand our deeds from all sins), so as not to incur His wrath and punishmentpunishment..”” TAQWATAQWA All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  4. 4. In summary,In summary, TAQWATAQWA is that state of consciousness of Allah s.w.t.is that state of consciousness of Allah s.w.t. with:with: [1] AWARENESS[1] AWARENESS [2] UNDERSTANDING[2] UNDERSTANDING [3] REVERENCE[3] REVERENCE [4] AWE[4] AWE [5] HOPE[5] HOPE [6] SHAME[6] SHAME All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  5. 5. MUSLIMMUSLIM MU’MEENMU’MEEN MUMUHHSEENSEEN MUKHLISWEEN MUTTAQEENMUTTAQEEN LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT TOWARDS HIGHEST STATE OFTOWARDS HIGHEST STATE OF TAQWATAQWA Believer Submission Best or righteous conduct Sincerity God-consciousness or Piety TASAWWUR ISLAMTASAWWUR ISLAM All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  6. 6. FROM PREVIOUS LESSON # 7 aFROM PREVIOUS LESSON # 7 a All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  7. 7. ““AND SOAND SO, set thy face steadfastly, set thy face steadfastly towards the [one ever-true] faith,towards the [one ever-true] faith, turning away from all that is falseturning away from all that is false, in accordance with the natural, in accordance with the natural disposition (disposition (FITRAHFITRAH) which Allah has instilled into man: [for,]) which Allah has instilled into man: [for,] not tonot to allow any change to corruptallow any change to corrupt what Allah has thus createdwhat Allah has thus created this is thethis is the [purpose of the one] ever-true faith[purpose of the one] ever-true faith; but most people know it not.”; but most people know it not.” ((Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  8. 8. ““But unto him who shall haveBut unto him who shall have stood in fear of his Sustainer'sstood in fear of his Sustainer's Presence,Presence, andand held backheld back his inner self (his inner self (NAFSNAFS) from base desires) from base desires ((HAWAHAWA), paradise will truly be the goal!”), paradise will truly be the goal!” ((Qur’an: Nazi’at: 79: 40-41Qur’an: Nazi’at: 79: 40-41)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  9. 9. ““And so those who wereAnd so those who were given knowledgegiven knowledge maymay knowknow that it isthat it is the truth from your Lord and [therefore]the truth from your Lord and [therefore] believebelieve in it, and theirin it, and their hearts (hearts (QULUBUHUMQULUBUHUM)) humbly submithumbly submit to it. And indeed is Allahto it. And indeed is Allah the Guide of those who have believed to a straight path.”the Guide of those who have believed to a straight path.” ((Qur’an: Hajj: 22: 54Qur’an: Hajj: 22: 54)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  10. 10. FROM PREVIOUS LESSON # 7 a –FROM PREVIOUS LESSON # 7 a – All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  11. 11. All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  12. 12. ““O you who have attained to faith!O you who have attained to faith! Respond to theRespond to the call of Allah and the Messenger whenever he callscall of Allah and the Messenger whenever he calls you unto that which will give you lifeyou unto that which will give you life; and know that; and know that Allah intervenes between man and [the desires of]Allah intervenes between man and [the desires of] his heart, and that unto Him you shall be gathered.“his heart, and that unto Him you shall be gathered.“ ((Qur’an: Anfal: 8: 24Qur’an: Anfal: 8: 24)) All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  13. 13. ““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “ ((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).) ““Do not regard your duty inDo not regard your duty in ‘ibadat‘ibadat as mere rituals,as mere rituals, For they are for your education and developmentFor they are for your education and development to become truly a Muslim”to become truly a Muslim” All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  14. 14. All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  15. 15. All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  16. 16. ““O YOU who have attained to faith!O YOU who have attained to faith! What is amiss withWhat is amiss with you that, when you are called upon, "Go forth andyou that, when you are called upon, "Go forth and strive in Allah's cause," you cling heavily to the earth?strive in Allah's cause," you cling heavily to the earth? Would you content yourselves with [the comforts of]Would you content yourselves with [the comforts of] thisthis worldly life in preference to [the good of] the life toworldly life in preference to [the good of] the life to come?come? But the enjoyment of life in this world is but aBut the enjoyment of life in this world is but a paltry thing when compared with the life to come!”paltry thing when compared with the life to come!” ((Qur’an: Taubah: 9: 38Qur’an: Taubah: 9: 38)) All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  17. 17. ““ When you see that Allah bestows upon the servant (a person)When you see that Allah bestows upon the servant (a person) the worldly things which he loves, although he is uponthe worldly things which he loves, although he is upon disobedience (towards Allah), verily that isdisobedience (towards Allah), verily that is ISTIDRAJISTIDRAJ (which only(which only cause him to be deceived and go further from Allah’s pleasure).”cause him to be deceived and go further from Allah’s pleasure).” ((Hadith reported by AhmadHadith reported by Ahmad)) All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  18. 18. All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  19. 19. “Every soul is bound to taste death (MAWT) : but only on the Day of Resurrection (YAUM-AL-QIYAA-MAH) will you be requited in full [for whatever you have done] - whereupon he that shall be drawn away from the fire (AN-NAAR) and brought into paradise (AL-JANNAH) will indeed have gained a triumph (FAAZ): for the life of this world (HAYAA-TID-DUNYA) is nothing but an enjoyment of self-delusion (GHURUR).” (Qur’an: ‘Aali ‘Imran: 4: 185) All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  20. 20. All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  21. 21. “O you who have believed, shall I guide you to a transaction that will save you from a painful punishment? [It is that] you (TU’- MINUU) believe in Allah and His Messenger and (TU-JAA-HIDUU) strive in the cause of Allah (SABEELILLAAH) with your wealth (AMWAA-LIKUM) and your lives (ANFUSIKUM). That is best for you, if you should know. He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment (FAUZUL-’AZEEM).” (Qur’an: Saff: 61: 10-12) All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  22. 22. All Rights Reserved© Zhulkeflee Hj Ismail (2015) ““Be not deceivedBe not deceived by the [uninhibited] movement of the disbelieversby the [uninhibited] movement of the disbelievers throughout the land:throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment; then their [final]; then their [final] refuge is Hell, and wretched is the resting place)!”refuge is Hell, and wretched is the resting place)!” ((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197)) PREVIOUS LESSON
  23. 23. All Rights Reserved© Zhulkeflee Hj Ismail (2015) “On the other hand, for those who (are conscious and) fear their Lord, are Gardens with rivers flowing beneath: therein are they to dwell (for ever) a gift,― from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous.” ((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198)) PREVIOUS LESSON
  24. 24. ““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “ ((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).) ““Do not regard your duty inDo not regard your duty in ‘ibadat‘ibadat as mere rituals,as mere rituals, For they are for your education and developmentFor they are for your education and development to become truly a Muslim –to become truly a Muslim – to attain the True Successto attain the True Success”” All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  25. 25. PREVIOUS LESSON # 7 b –PREVIOUS LESSON # 7 b – All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  26. 26. SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’ GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH” Human perfection ISLAM BEGINS WITH 26 TASAWWUR ISLAMTASAWWUR ISLAM ““O you who have attained to faith! (O you who have attained to faith! (UD-KHULU – FIS-SIL-MI – KAA-FAUD-KHULU – FIS-SIL-MI – KAA-FA)) Surrender yourselves wholly unto Allah, and follow not Satan'sSurrender yourselves wholly unto Allah, and follow not Satan's footsteps, for, verily, he is your open foe.“footsteps, for, verily, he is your open foe.“ ((Qur’an: Baqarah: 2-208Qur’an: Baqarah: 2-208)) All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  27. 27. SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’ Esteem, Love / sense of belonging Safety, Physiological, GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH” RIGHTEOUSNESS & PIETYRIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa)) HONOUR & SELF-ESTEEM,HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram)) SENSE OF BELONGINGSENSE OF BELONGING ((Usrah/UmmahUsrah/Ummah)) SECURITY,SECURITY, ((Ahkam/Jihad/SalaamAhkam/Jihad/Salaam)) BASIC NEEDSBASIC NEEDS ((Halal/HaramHalal/Haram)) Human perfection ISLAM BEGINS WITH 27 TASAWWUR ISLAMTASAWWUR ISLAM ISLAM EMPHASISE FURTHER All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  28. 28. SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’ Esteem, Love / belonging Safety, Physiological, GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH” RIGHTEOUSNESS & PIETYRIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa)) HONOUR & SELF-ESTEEM,HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram)) SENSE OF BELONGING (SENSE OF BELONGING (Usrah/UmmahUsrah/Ummah)) SECURITY, (SECURITY, (Ahkam/Jihad/SalaamAhkam/Jihad/Salaam)) BASIC NEEDS (BASIC NEEDS (Halal/HaramHalal/Haram)) Human perfection TASAWWUR ISLAMTASAWWUR ISLAM ISLAM BEGINS WITH 28 ISLAM EMPHASISE FURTHER ““SELF-PURIFICATION”SELF-PURIFICATION” Tazkiyyatun-NafsTazkiyyatun-Nafs All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  29. 29. SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’ GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH” Human perfection TASAWWUR ISLAMTASAWWUR ISLAM ISLAM BEGINS WITH 29 ““SELF-PURIFICATION”SELF-PURIFICATION” Tazkiyyatun-NafsTazkiyyatun-Nafs Thoroughly shedding every base, egoistic, animalistic, devilish, materialistic tendencies & desires, for higher angelic spiritual traits – termed ‘selfless Godliness’ - “RobbaaniyIn” modelled after Prophet Muhammad’s noble traits or disposition (Akhlaq). All Rights Reserved© Zhulkeflee Hj Ismail (2015) RIGHTEOUSNESS & PIETYRIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa)) HONOUR & SELF-ESTEEM,HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram)) SENSE OF BELONGING (SENSE OF BELONGING (Usrah/UmmahUsrah/Ummah)) SECURITY, (SECURITY, (Ahkam/Jihad/SalaamAhkam/Jihad/Salaam)) BASIC NEEDS (BASIC NEEDS (Halal/HaramHalal/Haram)) PREVIOUS LESSON
  30. 30. SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’ Esteem, Love / belonging Safety, Physiological, GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH” RIGHTEOUSNESS & PIETYRIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa)) HONOUR & SELF-ESTEEM,HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram)) SENSE OF BELONGING (SENSE OF BELONGING (Usrah/UmmahUsrah/Ummah)) SECURITY, (SECURITY, (Ahkam/Jihad/SalaamAhkam/Jihad/Salaam)) BASIC NEEDS (BASIC NEEDS (Halal/HaramHalal/Haram)) TASAWWUR ISLAMTASAWWUR ISLAM ISLAM BEGINS WITH 30 ““SELF-PURIFICATION”SELF-PURIFICATION” Tazkiyyatun-NafsTazkiyyatun-Nafs All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  31. 31. SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’ Esteem, Love / belonging Safety, Physiological, GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH” RIGHTEOUSNESS & PIETYRIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa)) HONOUR & SELF-ESTEEM,HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram)) SENSE OF BELONGING (SENSE OF BELONGING (Usrah/UmmahUsrah/Ummah)) SECURITY, (SECURITY, (Ahkam/Jihad/SalaamAhkam/Jihad/Salaam)) BASIC NEEDS (BASIC NEEDS (Halal/HaramHalal/Haram)) Human perfectionFurther ‘MUJAAHADAH’ , emulating Prophet Muhammad s.a.a.w with TAUFIQ from Allah - to attain ISLAM BEGINS WITH 31 TASAWWUR ISLAMTASAWWUR ISLAM ““INSAN KAAMIL”INSAN KAAMIL” ““INSAN ROB-BANI”INSAN ROB-BANI” ““SELF-PURIFICATION”SELF-PURIFICATION” Tazkiyyatun-NafsTazkiyyatun-Nafs All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  32. 32. SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’ Esteem, Love / belonging Safety, Physiological, GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH” RIGHTEOUSNESS & PIETYRIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa)) HONOUR & SELF-ESTEEM,HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram)) SENSE OF BELONGING (SENSE OF BELONGING (Usrah/UmmahUsrah/Ummah)) SECURITY, (SECURITY, (Ahkam/Jihad/SalaamAhkam/Jihad/Salaam)) BASIC NEEDS (BASIC NEEDS (Halal/HaramHalal/Haram)) Human perfectionFurther ‘MUJAAHADAH’ , emulating Prophet Muhammad s.a.a.w with TAUFIQ from Allah - to attain ISLAM BEGINS WITH 32 ““INSAN KAAMIL”INSAN KAAMIL” ““INSAN ROB-BANI”INSAN ROB-BANI”     "Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all)"Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all) for ye have taught the Book and ye have studied it earnestly." (Q:3:79)for ye have taught the Book and ye have studied it earnestly." (Q:3:79) ““SELF-PURIFICATION”SELF-PURIFICATION” Tazkiyyatun-NafsTazkiyyatun-Nafs TASAWWUR ISLAMTASAWWUR ISLAM All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  33. 33. ““Work for your worldly needs, as though you areWork for your worldly needs, as though you are goinggoing to live foreverto live forever, and strive (also to prepare) for your, and strive (also to prepare) for your Hereafter, as though you areHereafter, as though you are going to die tomorrowgoing to die tomorrow.”.” ((Hadith reported by BaihaqyHadith reported by Baihaqy)) All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  34. 34. PREVIOUS LESSON # 7 b –PREVIOUS LESSON # 7 b – All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  35. 35. All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  36. 36. PREVIOUS LESSON # 7 c –PREVIOUS LESSON # 7 c – All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  37. 37. All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  38. 38. All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  39. 39. All Rights Reserved© Zhulkeflee Hj Ismail (2015) PREVIOUS LESSON
  40. 40. TO PROCEED THIS LESSON # 7 d –TO PROCEED THIS LESSON # 7 d – All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  41. 41. All Rights Reserved© Zhulkeflee Hj Ismail (2014) ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail Extracted from:
  42. 42. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  43. 43. “And [tell them that] I have not created the invisible beings and men to any end other than that they may [know and] worship Me. [But withal,] no sustenance do I ever demand of them, nor do I demand that they feed Me: for, verily, Allah Himself is the Provider of all sustenance, the Lord of all might, the Eternal!” (Qur’an: Dzaariyat: 51: 56-58) All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  44. 44. ““Who believe in [the existence of] that which isWho believe in [the existence of] that which is beyond the reach of human perception, and arebeyond the reach of human perception, and are constant in prayer (constant in prayer (AS-AS-SWSWOLAHOLAH), and), and (YUN-FI-QUUN)(YUN-FI-QUUN) spend on othersspend on others out of what We provide for them asout of what We provide for them as sustenance (sustenance (MAA RAZAQ-NAA-HUMMAA RAZAQ-NAA-HUM);”);” ((Qur’an: Baqarah: 2: 3Qur’an: Baqarah: 2: 3)) All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  45. 45. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  46. 46. ““And let notAnd let not those (YAB-those (YAB-KHKHOLU *) who covetously withheld of theOLU *) who covetously withheld of the gifts which Allah hath given them of His Gracegifts which Allah hath given them of His Grace think that it is goodthink that it is good for them: nay it will be the worse for them: soonfor them: nay it will be the worse for them: soon it will be tied toit will be tied to their necks like a twisted collar on the Day of Judgmenttheir necks like a twisted collar on the Day of Judgment. To Allah. To Allah belongs the heritage of the heavens and the earth; and Allah isbelongs the heritage of the heavens and the earth; and Allah is well acquainted with all that ye do.”well acquainted with all that ye do.” ((Qur’an: Aali ‘Imran: 3: 180Qur’an: Aali ‘Imran: 3: 180)) * From : BUKHUL – BAKHIL – “miserly” All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  47. 47. All Rights Reserved© Zhulkeflee Hj Ismail (2014) It was narrated that ‘Abdullah bin Salam said: “When the Messenger of Allah ‫ﷺ‬ came to Al-Madinah, the people rushed towards him and it was said: ‘The Messenger of Allah ‫ﷺ‬ has come!’ I came along with the people to see him, and when I looked at the face of the Messenger of Allah ‫,ﷺ‬ I realized that his face was not the face of a liar. The first thing he said was: “O people, spread (the greeting of) Salam, offer food to people and pray at night when people are sleeping, you will enter Paradise in peace.” (Hadith reported by Ibn Majah)
  48. 48. All Rights Reserved© Zhulkeflee Hj Ismail (2014) ”Abstain from avarice (extreme greediness), for those who had been before you were annihilated due to avarice (extreme greediness). It (avarice) commanded them to show niggardliness (miserliness); it commanded them to cut off their relationship with their nearest relatives, so they cut off (relationship). It commanded them to be reckless, so they act recklessly”. (Hadith reported by Abu Dawud)
  49. 49. All Rights Reserved© Zhulkeflee Hj Ismail (2014) ““There are two characteristics which are not combined in a believer;There are two characteristics which are not combined in a believer; miserliness (miserliness (BUKHL’)BUKHL’) and bad morals (and bad morals (SUU-UL-KHULUQSUU-UL-KHULUQ).”).” ((Hadith reported by TirmidziHadith reported by Tirmidzi))
  50. 50. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  51. 51. ““Thus, as for him whoThus, as for him who (A’-(A’-TWTWA) gives [to others]A) gives [to others] and isand is (TAQAA)(TAQAA) conscious of Allah,conscious of Allah, andand ((SWSWOD-DAQA BIL-OD-DAQA BIL-HHUSNA) believes in theUSNA) believes in the truth of the ultimate goodtruth of the ultimate good for him shall Wefor him shall We make easy the pathmake easy the path towards [ultimate] easetowards [ultimate] ease. But as for him who is niggardly, and. But as for him who is niggardly, and thinks that he is self-sufficient, andthinks that he is self-sufficient, and (KADZ-DZABA - BIL-(KADZ-DZABA - BIL-HHUSNA)USNA) calls the ultimate good a liecalls the ultimate good a lie – for him shall We make easy the– for him shall We make easy the path towards hardship: Nor will his wealth profit him when hepath towards hardship: Nor will his wealth profit him when he falls headlong (into the Pit).”falls headlong (into the Pit).” ((Qur’an: Layl : 93: 5-11Qur’an: Layl : 93: 5-11)) All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  52. 52. AFFIRMING IT AS TRUTH DENYING OR REJECTING IT “Doing good for Allah’s sake will be rewarded with eternal Goodness by Him” THE BELIEF BIL-BIL-HHUSNAAUSNAA BIL-BIL-HHUSNAAUSNAA SWOD-DAQA KADZ-DZABA HUSNA All Rights Reserved© Zhulkeflee Hj Ismail (2014) TWO TYPES OF PEOPLE OR Thus the usual English translation for SWODAQAH as “charity” is not accurate as it also include all forms of goodness whether it be obligatory or non-obligatory; and extensively covers all forms of kindness not merely of material help but that even sharing a ‘smile to others’ can be SWODAQAH.
  53. 53. ““Seek insteadSeek instead, by means of what Allah has granted thee, by means of what Allah has granted thee, [the, [the good of]good of] the life to comethe life to come, without forget-ting, withal, thine own, without forget-ting, withal, thine own [rightful] share in this world; and do good [unto others] as Allah[rightful] share in this world; and do good [unto others] as Allah has done good unto thee.”has done good unto thee.” ((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77)) All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  54. 54. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  55. 55. ““[In all these respects,] let him[In all these respects,] let him who has ample means spendwho has ample means spend ( YUN-FIQ*) in accordance with his amplitude( YUN-FIQ*) in accordance with his amplitude; and let him; and let him whose means of subsistence are scantywhose means of subsistence are scanty spend (FAL-spend (FAL- YUNFIQ*) in accordance with what Allah has given himYUNFIQ*) in accordance with what Allah has given him:: Allah does not burden any human being with more than HeAllah does not burden any human being with more than He has given him - [and it may well be that] Allah will grant,has given him - [and it may well be that] Allah will grant, after hardship, ease.”after hardship, ease.” ((Qur’an: Talaq : 65: 7Qur’an: Talaq : 65: 7)) * From ‘From ‘NAFAQOHNAFAQOH’ – “provision; maintenance”’ – “provision; maintenance” All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  56. 56. ““.. And (the servants of the Most Gracious is the) who,.. And (the servants of the Most Gracious is the) who, whenever they (whenever they (AN-FAQUAN-FAQU) spend on others,) spend on others, areare neither wasteful nor niggardlyneither wasteful nor niggardly but [remember that]but [remember that] there is always athere is always a just meanjust mean between those [twobetween those [two extremes];”extremes];” ((Qur’an: Furqan: 25: 67Qur’an: Furqan: 25: 67)) All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  57. 57. He said: “Verily,He said: “Verily, your wealth is only what you have spentyour wealth is only what you have spent (for(for your needs, or given away in charity or as gifts), what remainsyour needs, or given away in charity or as gifts), what remains with you is (actually held by you) to be inherited by others.”with you is (actually held by you) to be inherited by others.” ((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim)) All Rights Reserved© Zhulkeflee Hj Ismail (2014) REFLECT WELL REFLECT WELL FA-IN-NA – MAA-LA-HU – MAA – QAD-DAMA WA - MAA-LA – WAA – RI-THI-HI – MAA – AKH-KHARA
  58. 58. All Rights Reserved© Zhulkeflee Hj Ismail (2014) ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail Extracted from:
  59. 59. All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  60. 60. All Rights Reserved© Zhulkeflee Hj Ismail (2014) ““Woe to every slanderer, defamer, Who amassesWoe to every slanderer, defamer, Who amasses wealth and considers it a provision (against everywealth and considers it a provision (against every mishap);mishap); He thinks that his wealth will make himHe thinks that his wealth will make him immortalimmortal. Nay! he shall most certainly be hurled into. Nay! he shall most certainly be hurled into the crushing disaster, And what will make you realizethe crushing disaster, And what will make you realize what the crushing disaster is? It is the fire kindled bywhat the crushing disaster is? It is the fire kindled by Allah, Which rises above the hearts. Surely it shall beAllah, Which rises above the hearts. Surely it shall be closed over upon them, In extended columns.”closed over upon them, In extended columns.” ((Qur’an: Humazah: 104: 1-9Qur’an: Humazah: 104: 1-9))
  61. 61. ““TheThe BelieversBelievers men and women, are (men and women, are (AWLIYA’AWLIYA’) protectors one of another: they) protectors one of another: they enjoin what is justenjoin what is just, and, and forbid what is evilforbid what is evil: they observe regular prayers: they observe regular prayers ((swolahswolah), practice regular charity (), practice regular charity (zakahzakah), and), and obey Allah and His Messengerobey Allah and His Messenger.. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.”On them will Allah pour His mercy: for Allah is Exalted in power, Wise.” ((Qur’an: Taubah: 9: 71Qur’an: Taubah: 9: 71)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  62. 62. "But"But seekseek, with the (wealth) which Allah has bestowed on thee,, with the (wealth) which Allah has bestowed on thee, thethe Home of the HereafterHome of the Hereafter, nor forget thy portion in this world:, nor forget thy portion in this world: butbut do thou good, as Allah has been good to theedo thou good, as Allah has been good to thee, and seek not, and seek not (occasions for) mischief in the land: for(occasions for) mischief in the land: for Allah loves not those whoAllah loves not those who do mischiefdo mischief."." ((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  63. 63. All Rights Reserved© Zhulkeflee Hj Ismail (2014) AN-NASEEHAH Sincere Advice IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL.
  64. 64. ““ The alms are only for theThe alms are only for the poorpoor and theand the needyneedy, and those, and those who collectwho collect themthem, and those whose hearts, and those whose hearts are to be reconciledare to be reconciled, and to free the, and to free the captivescaptives and theand the debtors,debtors, and forand for the cause of Allahthe cause of Allah, and (for) the, and (for) the wayfarerwayfarer;; a duty imposed by Allaha duty imposed by Allah. Allah is Knower, Wise.”. Allah is Knower, Wise.” ((Qur’an: Taubah: 9: 60Qur’an: Taubah: 9: 60)) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  65. 65. All Rights Reserved© Zhulkeflee Hj Ismail (2014) ““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON ISLAM”ISLAM” Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail Extracted from:
  66. 66. [1] The “poor; or those in poverty.” They are those who do not possess any wealth, or whose income is less than ⅓ of what he needs to sustain livelihood for himself and people under his guardianship. FUQARA’ - FAAQIRFUQARA’ - FAAQIR All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  67. 67. [2] These are the “needy; those in need” or (those slightly better- off than the “Faaqir”) who may have possessions and income, yet “whose income is still less than ⅔ of what he needs to sustain livelihood for himself and family under his care.” MASAAKIN - MISKEENMASAAKIN - MISKEEN All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  68. 68. [3] The full description is “[3] The full description is “those who are employed or workingthose who are employed or working upon itupon it (collecting and distributing the zakah)”.(collecting and distributing the zakah)”. This imply necessity for zakat institution be managedThis imply necessity for zakat institution be managed (efficiently) professionally; and to safeguard the honour of every(efficiently) professionally; and to safeguard the honour of every Muslims from having to beg.Muslims from having to beg. ‘‘AAMILEEN – ‘AMILAAMILEEN – ‘AMIL All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  69. 69. [4] The literal translation of this group is “those whose hearts are reconciled (i.e. towards accepting Islam)”. This is to ensure new Muslims’ every need is provided for, even those who may be rich, they are entitled to disbursement from the Islamic treasury. MU-ALLAFMU-ALLAF All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  70. 70. [5] From the word meaning “neck” – it refers to the ransoming or free Muslims from slavery. This shows that every Muslim must be freed from all forms of slavery or from being under oppression. Their freedom must be accorded for them (if need be) using the zakat funds. Although chattel slavery no longer exist, yet Islamic scholars are known to apply ‘Qiyas’ (juristic analogy) for what may constitute modern ‘slavery’. RI-QAABRI-QAAB All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  71. 71. [6] These are “those who are indebted”. We differentiate “debt” from “loan”. Loan is merely one who can afford to repay what he owes, except that it be deferred. He is not what we mean by “one who is indebted”. “Those indebted” are akin to “Faaqir & Miskeen” but in a temporary sense, because of unforeseen expenditure incurred due to misfortune, sickness, accident, calamities etc. GHAA-RIMEENGHAA-RIMEEN All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  72. 72. [7] Literally, it means “those (fighting, striving) in the Way of Allah”. This is for those Muslim “Mujahideen” in the way of Allah, during war as fighters; and In peace time, it include the “Mujahid of Da’wah” i.e. those striving to “raise the kalimah of Allah, to be highest” in the field of spreading the teachings of Islam through Da’wah. FEE-SABI-LILLAAHFEE-SABI-LILLAAH All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  73. 73. [8] This refers to Muslim “travellers or wayfarer”. A Muslim traveller in need, has rights to zakat funds, wherever or whenever he encounters difficulty while travelling in Muslim lands. In fact, there were times in history that the Islamic state provided 3 days hospitality in caravanserais (Musafir-kana) managed by Islamic treasury (Bayt-ul-Maal) , for every Muslim travellers. IBNUS-SABEELIBNUS-SABEEL All Rights Reserved© Zhulkeflee Hj Ismail (2014)
  74. 74. “ Those who spend their wealth in the cause of Allah and follow not up their gifts with reminders of their generosity or with injury,― for them their reward is with their Lord; on them shall be no fear, nor shall they grieve. ” (Qur’an: Baqarah: 2: 262) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  75. 75. “and [true servants of the Most Gracious are they] who, whenever they spend on others, are neither wasteful nor niggardly but [remember that] there is always a just mean between those [two extremes];” (Qur’an: Furqan: 25: 67 ) All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  76. 76. TO BE CONTINUED IN LESSON # 7 e –TO BE CONTINUED IN LESSON # 7 e – All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  77. 77. AND ALLAH KNOWS THE BEST TO BE CONTINUED ... INSHA-ALLAH All Rights Reserved© Zhulkeflee Hj Ismail (2015)
  78. 78. http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/ All welcome to visit my web-blog:All welcome to visit my web-blog: 78All Rights Reserved© Zhulkeflee Hj Ismail (2015)

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