[Slideshare] tafaqqahu-(2014)-#3b -daily-application-(wudhu'-ablution)-cont'd-(26-october-2014)

UNDERSTANDING OF THE DEEN (AL-ISLAM)
Intermediate Islamic (FIQH) course in English
Conducted by Ustaz Zhulkeflee Hj Ismail
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"O my Lord! Let my entry be by the Gate of
Truth and Honour, and likewise my exit by the
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Updated 26 October 2014

To continue

According to the Shafi’e madzhab (school of jurisprudence), the following
acts will render ablution null and void:
1) Excretion from the penis, vagina or anus;
2) Losing consciousness;
3) *Touching the sexual organs without barrier with the palm of the hand;
4) *In contact with person of the opposite gender (whose relationship to
you is within the marriageable degree).
Some other schools (madzaahib) do not regard
item [3 & 4] as a factor that can nullify ablution
*

(DALIL) BASIS FOR THE ABOVE VIEW
1 (a) urination or defecation
“… or one of you comes from the place of
relieving himself …”
(Qur’an: An-Nisa’: 4: 43)

1 b) Breaking wind

1 (b) Breaking wind
Abu Hurayrah r.a. narrated that the Messenger of Allah s.a.a.w.
said “Allah does not accept the prayer of a person who has
(AHDATHA) released gas until he makes a new ablution.”
A person from Hadramaut then asked Abu Hurayrah, “What
does releasing gas mean?”(Abu Hurayrah r.a. ) answered,
“Wind, with or without sound.”
(Hadith reported by Bukhary & Muslim)

1 (b) Breaking wind

1 (b) Breaking wind
The Messenger of Allah s.a.a.w. also said, “If
one of you finds a disturbance in his abdomen
and is not certain if he has released gas or
not, he should not leave the mosque unless
he hears its sound or smells its scent.”
(Hadith reported by Muslim)

1 (c) other discharge

1 (c) other discharge
[Regarding “al-madhi” prostatic fluid] the Prophet s.a.a.w.
said, “Make ablution.”
Also Ibnu Abbas r.a. said:
“(Regarding sperm “al-Mani”) It requires Ghusl’ (bath) and
for al-madhi and al-wadi, wash your private parts and make
ablution.”
(Hadith reported by Baihaqy in his “Sunnan”)

2) Losing consciousness & sleep (except if buttocks remain firmly seated)

The Messenger of Allah s.a.a.w. said, “The (wakefulness of the)
eyes controls the (constriction of the) anus. When it sleeps, the
(constriction of the) anus is loosened. Therefore, any of you
who sleeps, he is to retake his wudhu’.”
(Hadith reported by Abu Dawud)

The companions of the Prophet s.a.a.w. were waiting for the
delayed night prayer until their heads began nodding up and
down (from drowsiness and sleep). They would then pray
without performing ablution.”
(Hadith reported by Ash-Shafi’e, Muslim, Abu Dawud &
Tirmidzi)

3) Direct touching of sexual organs with palm of hands

The Prophet s.a.a.w. said, “Whoever touches his
sexual organs cannot pray until he performs
ablution.”
(Hadith reported by Five Muhaddithun)

“Whoever brings his hands onto his sexual organ
without any covering (between them) must
perform ablution.”
(Hadith reported by Ahmad, Ibn Hibban & Hakim)

Other views-----
There are other schools (madzaahib) that does not consider the touching
of sexual organs to nullify wudhu’. They based their opinion on a hadith:

Other views-----
There are other schools (madzaahib) that does not consider the touching
of sexual organs to nullify wudhu’. They based their opinion on a hadith:
A man asked the Prophet s.a.a.w., “If a man were to
touch his penis, is he required to retake his ablution?”
The Prophet s.a.a.w. replied, “No, it is just a part of
you.”
(Hadith reported by the Five Muhaddithun)

4) Touching / contact with women (or with person of the opposite
sexual gender whose relationship to you is within marriageable degree).
“… or if you have touched (LAAMASTUMU) the
women…”
(Qur’an : An-Nisa’ : 4:43) and (Qur’an: Maa-idah: 5:6)

 The Shafi’e madzhab’s view is that, this i.e. touching or direct skin
contact with women nullifies the wudhu’, based upon the literal
meaning of the above phrase (“laamastu” meaning “you touched”).
 Note the subtle difference between the phrase “laamasa” (to touch)
and “iltamasa” (accidentally touched). “Laamasa” was used in the
above phrase. The person touched being one whom marriage is
possible i.e. not immediate blood relatives like sisters/mothers and
adults i.e. reached the age of puberty.

Other views----
Other schools do not consider touching of women to nullify ablution at all,
because they understand the meaning of the phrase “laamastu” as
metaphorically referring to “sexual intercourse” and not literally
“touching”. In supporting this view, they have brought the Hadith from
Ayesha r.a. :

Other views----
Ayesha r.a. :
“The Prophet s.a.a.w. kissed some of his wives and
went to prayer, without performing (retaking)
ablution.”
(Hadith reported by Ahmad & Four Muhaddithun)

Other views----
Ayesha r.a. :
“One night, I missed the Messenger of Allah s.a.a.w. in my bed,
and so went to look for him. I put my hand and (iltamaas)
touched the bottom of his feet while he was praying..”
(Hadith reported by Muslim)

Other views----
 The Hanafi Madzhab considers the touching of women to nullify
one’s wudhu’ only if, the touching arouses sexual desires.

(1) ANY TYPES OF RITUAL PRAYER (SWOLAH)
“O you who believe! When you get up to perform a prayer
(swolah), wash your face and your arms to the elbows, and
wipe your head and (wash) your feet to the ankles.”
(Qur’an: Maa-idah: 5: 6)

(2) TAWAF (CIRCUMAMBULATING THE KA’ABAH)

(2) TAWAF (CIRCUMAMBULATING THE KA’ABAH)
Ibn ‘Abbas r.a. reported that the Prophet s.a.a.w.
said, “Tawaf (circumambulation of the Ka’abah) is a
type of prayer, except that Allah has permitted
speaking during it. Whoever speaks during it, should
only speak what is good.”
(Hadith related by Tirmidhi, Daraquthni, Hakim,
Ibn Sakin & Ibn Khuzaimah)

(3) TOUCHING A COPY OF THE HOLY QUR’AN (MUSHAF)
“…. Which none touches save the purified,”
 The Shafi’e Madzhab’s view on this is that the above verse,
which refers to the Holy Qur’an, makes it compulsory for one
to be purified (in ablution) before touching it. Exceptions are
for safeguarding or preserving it.
(Qur’an: Waqi[ah: 56: 79)

 This view is substantiated by a hadith from Abu Bakr ibn
Muhammad r.a. :

 This view is substantiated by a hadith from Abu Bakr ibn
Muhammad r.a. :
The Prophet sent a letter to people of Yemen
which stated, “No one is to touch the Qur’an
except one who is purified.”
(Hadith reported by Nasa’i, Daraquthni, Baihaqy & Athram)

 Which is similar to another hadith from ‘Abdullah ibn ‘Umar r.a. ,
who narrated that the Prophet s.a.a.w. said:

 Which is similar to another hadith from ‘Abdullah ibn ‘Umar r.a. ,
who narrated that the Prophet s.a.a.w. said:
“No one is to touch the Qur’an unless he
has purified himself.”
Quoted in Majma’ az Zawaid by Al Haithamy

Other views---
 Some other scholars viewed the verses (al Waqi’ah 56:79) as being
Mush-tara’ i.e. not definite and can be given several
interpretations.
 “Purified” can mean a person is free from major impurities or
minor impurities or even to mean the believers (as opposed to
the unbelievers whom the Qur’an mentions as unclean/impure
(rijis ).

Other views---
 Taking into consideration the context of the above verse in
Surah Al Waqi’ah, apparently it is in reference to the Holy
Qur’an in the well-preserved Tablet (Lawh-al Mahfudz), and
the term “purified” refers particularly to the Angels;
 similar reference is seen in Surah ‘Abasa 80: 13-16

(a) Doing dzikr (mentioning & invoking the Names of Allah as Remembrance)

Al Muhajir r.a. related that he greeted the Prophet s.a.a.w.
but he did not return his salutation until he made ablution
(the Prophet s.a.a.w. said): There is nothing that prevented
me from responding to you except that I do not like to
mention the name of Allah unless I am in a state of purity.”
(Hadith reported by Ahmad, Abu Dawud, Nasa’i, & Ibn Majah)

Abu Juhaim ibn Al-Harith r.a. narrated, “The Prophet s.a.a.w.
met a person at the well of Jaml, who greeted him, but he did
not return his greeting until he has wiped his face and hands.”
(Hadith reported by Ahmad, Bukhary, Muslim, Abu Dawud & Nasa’i)

(b) To repeat sexual intercourse or to eat and drink while still in the
state of “JANABAH”

Said A’isha r.a. , “when the Prophet s.a.a.w. was in a state of
impurity because of sexual intercourse and wanted to eat or
sleep, he would perform ablution.”
Ammar ibn Yasser r.a. reported that the Prophet s.a.a.w.
permitted a person in post-sex impurity to eat, drink or sleep,
if he performed his ablution first.
(Hadith reported by Ahmad & Tirmidhi)

Another hadith from the prophet s.a.a.w. narrated by
Abu Sa’eed al-Khudri r.a. :

Another hadith from the prophet s.a.a.w. narrated by
Abu Sa’eed al-Khudri r.a. :
“If one has sexual intercourse with his wife and
wants to repeat the act, he should perform
ablution.”
(Hadith reported by the Jama’ah except Bukhary)

(c) Before performing Ghusl’

(c) Before performing Ghusl’
A’ishah r.a. said: “When the Messenger of Allah s.a.a.w.
performed the Ghusl’, he would begin washing his hands
and then pour water from his right hand to his left and
wash his private parts. He would then perform ablution…”
(Hadith reported by the Jama’ah)

(d) Before eating food touched by fire
A’ishah narrated that the Prophet s.a.w. said, “perform
ablution from (the eating of whatever that touches fire.”
(Hadith reported by Ahmad, Muslim, Nasa’i & Ibn Majah)

(e) Renewing wudhu’ for every prayer

(e) Renewing wudhu’ for every prayer
Anas ibn Malik r.a. said: “The prophet s.a.a.w. used to
make ablution for every prayer.” He was asked,
“and what did you people used to do” Anas ibn Malik r.a.
replied, “We prayed the prayers with one ablution without
renewing it ( i.e. unless we nullified it).”
(Hadith reported by Ahmad & Bukhary)

(f) Going to sleep

(f) Going to sleep
A’ishah r.a. reported that, “When the Prophet
s.a.a.w. wanted to sleep in a state of Janabah, he
would wash his private parts and perform ablution.”
(Hadith reported by the Jama’ah)

(f) Going to sleep
Al Barra’ ibn ‘Aazib narrated that the Messenger of Allah s.a.a.w.
said: “When you go to bed, perform ablution, lie on your right and
then say: “ALLAH-HUMMA AS-LAM-TU-NAF-SII - ILAYK. WA-WAJ-JAH-
TU -WAJ-HII - ILAYK. WA-FAW-WADw-TU - AMRII - ILAYK.
WAL-JA’ -TU - ZAH-RII- ILAYK. RAGH-BATAN WA RAH-BATAN
ILAYK. LAA-MAL-JAA-A, WA-LAA MAN-JAA-MIN-KAA - IL-LAA-ILAYK.
ALLAH-HUMMA AA-MAN-TU BI KITAA-BI-KAL-LADzI AN-ZALTA,
WA-NABIY-YIKAL-LA-DzII AR-SALTA.”

(f) Going to sleep
“(O Allah, I submit my soul to You, and I turn my face to You. I
entrust my affairs to You. I retreat unto You for protection with
hope and fear in You. There is no resort and no savior but You. I
affirm my Faith in Your Books which You revealed and in Your
Prophets You sent).”
If you die during that night, you will be along the (pure and)
natural path. Make it your final statement (of the night).”
(Hadith reported by Ahmad, Bukhary & Tirmidhi)

[Slideshare] tafaqqahu-(2014)-#3b -daily-application-(wudhu'-ablution)-cont'd-(26-october-2014)

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[Slideshare] tafaqqahu-(2014)-#3b -daily-application-(wudhu'-ablution)-cont'd-(26-october-2014)