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Muslim-Christian 
Relations 
-by Hassan Taha
11.. MMuusslliimm--CChhrriissttiiaann RReellaattiioonnss 
• As man is sociable by nature, he is bound to interact and have social 
relations with different human beings regardless of race, religion or 
nationality. 
• Islam has defined such relations and molded them in the matrix of equality, 
justice, tolerance, compassion, love, etc. Since man was created among 
other things, to develop the living conditions on the earth, it is then 
imperative upon him to cooperate with his brothers in humanity. God says: 
,help ye one another in righteousness and piety"… 
(but help ye not one another in sin and rancor…" (5:2
11.. MMuusslliimm--CChhrriissttiiaann RReellaattiioonnss 
• The entire life of any Islamic society is regulated by the Islamic Law. This 
calls for establishing strong relations between Muslim and non-Muslim 
citizens. Muslim-Christian relations are governed by the following prophetic 
saying in which Prophet Muhammad (PBUH) says: 
He who harms a non-Muslim harms me, and he who" 
(harms me, harms God." (Related by Al-Tabarani in Al-Awsat
22.. EEssttaabblliisshhmmeenntt ooff MMuusslliimm rreellaattiioonnss 
wwiitthh nnoonn--MMuusslliimmss 
• Our relations with non-Muslims are defined by the following verses of the 
Holy Qur'an: 
"God forbids you not with regard to those who fight you not for 
(your) faith nor drive you out of your homes, from dealing kindly 
and justly with them: for God loves those who are just. God 
only forbids you with regard to those who fight you for (your) 
faith and drive you out of your homes from turning to them (for 
friendship and protection). It is such as turn to them (in these 
circumstances) that do wrong." (60:8-9) 
• According to the Holy Qur'an, a Muslim is required to deal kindly and justly 
with all people regardless of religion, color or ethnicity.
33.. TTaakkiinngg MMeeaallss wwiitthh tthhee PPeeooppllee ooff tthhee 
BBooookk ((JJeewwss aanndd CChhrriissttiiaannss)) 
• Islam permits Muslims to eat of the meat of the slaughtered animals of the 
People of the Book and to marry their chaste women. We read in the Qur'an: 
"The food of the People of the 
Book is lawful unto you and yours 
is lawful unto them…” (5:5)
44.. SSttaattuuss ooff tthhee PPeeooppllee ooff tthhee BBooookk iinn aa 
MMuusslliimm SSoocciieettyy 
• When the People of the Book live as non-Muslim citizens under Islamic 
sovereignty, they enjoy a special status and are referred to along with other 
minorities as, "Ahludh-dhimma," or "Dhimmis", translated as, (those 
guaranteed safety, security and protection by God, His Messenger and 
Muslims.) Non-Muslims are granted that security and protection provided 
they pay the "Jizyah," (capitation tax) as well as respecting the Islamic 
constitution.
55.. SSoommee eeaarrllyy eennccoouunntteerrss bbeettwweeeenn 
PPrroopphheett MMuuhhaammmmaadd aanndd CChhrriissttiiaannss 
• Bahira, the Monk: When Prophet Muhammad (PBUH) was 12 years old, he 
set out to Syria with his uncle, Abu Talib. When they reached Busra, a 
monk called Bahira, invited them to a meal. After realizing that Muhammad 
was the prophet mentioned in the Christian books, he advised Abu Talib to 
return to Mecca with the lad under the assumption that he (Muhammad) 
would be harmed. 
• After prophet Muhammad (PBUH) received the first revelation, he rushed to 
his house in utter fear and anxiety. His wife, Khadija, comforted him and 
took him to her cousin, Waraqa, (a Christian Priest) who confirmed to him 
that it was the beginning of a very challenging and yet rewarding mission. 
He said“:T he angel who brought to you the revelation is the same who 
brought it to Moses. I wish I were alive when your people drive 
you away from this land so that I support you…" 
(Al-Bukhari, 1/2,3)
66.. RReelliiggiioouuss DDiissccuussssiioonn wwiitthh nnoonn--MMuusslliimmss 
• The Qur'an prohibits serious religious discussions tainted with malice and 
rancor, for they result in hostility, resentment, and bitter feelings. God says: 
"… and do not dispute with the People of the Book except with 
better means (than mere disputation) unless it be with those 
who inflict wrong (and injury). But say, "We believe in the 
revelation, which has come down to you. Our God and your 
God is one, and it is to Him that we bow in submission." (29:46)
77.. PPrriioorriittiieess ooff PPrroopphheett MMuuhhaammmmaadd ((PPBBUUHH)) 
iinn MMeeddiinnaa:: 
• The third thing that Prophet Muhammad did in Medina was to sign a treaty 
with the Jews, which was abiding to other non-Muslims as well – it stipulated 
the following terms: 
Common Defense. 
Freedom of Worship 
Leadership of Prophet Muhammad (PBUH)
Thank you for 
!attending

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Muslim christian (edited)

  • 2. 11.. MMuusslliimm--CChhrriissttiiaann RReellaattiioonnss • As man is sociable by nature, he is bound to interact and have social relations with different human beings regardless of race, religion or nationality. • Islam has defined such relations and molded them in the matrix of equality, justice, tolerance, compassion, love, etc. Since man was created among other things, to develop the living conditions on the earth, it is then imperative upon him to cooperate with his brothers in humanity. God says: ,help ye one another in righteousness and piety"… (but help ye not one another in sin and rancor…" (5:2
  • 3. 11.. MMuusslliimm--CChhrriissttiiaann RReellaattiioonnss • The entire life of any Islamic society is regulated by the Islamic Law. This calls for establishing strong relations between Muslim and non-Muslim citizens. Muslim-Christian relations are governed by the following prophetic saying in which Prophet Muhammad (PBUH) says: He who harms a non-Muslim harms me, and he who" (harms me, harms God." (Related by Al-Tabarani in Al-Awsat
  • 4. 22.. EEssttaabblliisshhmmeenntt ooff MMuusslliimm rreellaattiioonnss wwiitthh nnoonn--MMuusslliimmss • Our relations with non-Muslims are defined by the following verses of the Holy Qur'an: "God forbids you not with regard to those who fight you not for (your) faith nor drive you out of your homes, from dealing kindly and justly with them: for God loves those who are just. God only forbids you with regard to those who fight you for (your) faith and drive you out of your homes from turning to them (for friendship and protection). It is such as turn to them (in these circumstances) that do wrong." (60:8-9) • According to the Holy Qur'an, a Muslim is required to deal kindly and justly with all people regardless of religion, color or ethnicity.
  • 5. 33.. TTaakkiinngg MMeeaallss wwiitthh tthhee PPeeooppllee ooff tthhee BBooookk ((JJeewwss aanndd CChhrriissttiiaannss)) • Islam permits Muslims to eat of the meat of the slaughtered animals of the People of the Book and to marry their chaste women. We read in the Qur'an: "The food of the People of the Book is lawful unto you and yours is lawful unto them…” (5:5)
  • 6. 44.. SSttaattuuss ooff tthhee PPeeooppllee ooff tthhee BBooookk iinn aa MMuusslliimm SSoocciieettyy • When the People of the Book live as non-Muslim citizens under Islamic sovereignty, they enjoy a special status and are referred to along with other minorities as, "Ahludh-dhimma," or "Dhimmis", translated as, (those guaranteed safety, security and protection by God, His Messenger and Muslims.) Non-Muslims are granted that security and protection provided they pay the "Jizyah," (capitation tax) as well as respecting the Islamic constitution.
  • 7. 55.. SSoommee eeaarrllyy eennccoouunntteerrss bbeettwweeeenn PPrroopphheett MMuuhhaammmmaadd aanndd CChhrriissttiiaannss • Bahira, the Monk: When Prophet Muhammad (PBUH) was 12 years old, he set out to Syria with his uncle, Abu Talib. When they reached Busra, a monk called Bahira, invited them to a meal. After realizing that Muhammad was the prophet mentioned in the Christian books, he advised Abu Talib to return to Mecca with the lad under the assumption that he (Muhammad) would be harmed. • After prophet Muhammad (PBUH) received the first revelation, he rushed to his house in utter fear and anxiety. His wife, Khadija, comforted him and took him to her cousin, Waraqa, (a Christian Priest) who confirmed to him that it was the beginning of a very challenging and yet rewarding mission. He said“:T he angel who brought to you the revelation is the same who brought it to Moses. I wish I were alive when your people drive you away from this land so that I support you…" (Al-Bukhari, 1/2,3)
  • 8. 66.. RReelliiggiioouuss DDiissccuussssiioonn wwiitthh nnoonn--MMuusslliimmss • The Qur'an prohibits serious religious discussions tainted with malice and rancor, for they result in hostility, resentment, and bitter feelings. God says: "… and do not dispute with the People of the Book except with better means (than mere disputation) unless it be with those who inflict wrong (and injury). But say, "We believe in the revelation, which has come down to you. Our God and your God is one, and it is to Him that we bow in submission." (29:46)
  • 9. 77.. PPrriioorriittiieess ooff PPrroopphheett MMuuhhaammmmaadd ((PPBBUUHH)) iinn MMeeddiinnaa:: • The third thing that Prophet Muhammad did in Medina was to sign a treaty with the Jews, which was abiding to other non-Muslims as well – it stipulated the following terms: Common Defense. Freedom of Worship Leadership of Prophet Muhammad (PBUH)
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