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Brett Johnson
Leadership in the Marketplace
The Kingdom Summit, 2014
We lead from our Identity
02/09/2015 The Kingdom Summit 2
• Not our training/qualifications
• Not our title
• We lead with who we are
We make God “many”
• Church
• Family
• Leisure
• Work
• Education
• Healthcare
“For there is one God and one mediator between God
and mankind, the man Christ Jesus” 1 Timothy 2:5
Dichotomy
René Descartes' illustration of
mind/body dualism. Inputs are
passed on by the sensory
organs to the epiphysis in the
brain and from there to the
immaterial spirit.
4 © Copyright 2014 The Institute. All rights reserved.
Defining dichotomy
Simply put: we say “or”,
God says “AND”
• Order AND faith
• Grace AND truth
• Business AND ministry
• Work AND worship
• Jerusalem AND Judea,
AND Samara, AND the
ends of the earth
We have a “Christian”
version of dichotomy
7
© Copyright 2010 The Institute. All
rights reserved.
Fragmentation
Fragmentation decreases our ability
to comprehend truth and make
sense of life. This is why satan uses
compartmentalization as part of his
strategy to “steal, kill and destroy”
thereby reducing our ability to
experience the God who is One.
8 © Copyright 2014 The Institute. All rights reserved.
Fragmentation is an attack on
Integrity
• Dichotomy is a set-up
for failure
– At church
– At home
– At work
– … everywhere
• Integrity means you are the same person
everywhere
• When sliced through, the inside is the same as
the outside
Dichotomy kills
Conclusion
• We lead from our identity
• Kill dichotomy, or it will kill you
• Be the same through and through
Brett Johnson
Leadership in the Marketplace
The Kingdom Summit, 2014

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Integration in life through God - by Brett Johnson

  • 1. Brett Johnson Leadership in the Marketplace The Kingdom Summit, 2014
  • 2. We lead from our Identity 02/09/2015 The Kingdom Summit 2 • Not our training/qualifications • Not our title • We lead with who we are
  • 3. We make God “many” • Church • Family • Leisure • Work • Education • Healthcare “For there is one God and one mediator between God and mankind, the man Christ Jesus” 1 Timothy 2:5
  • 4. Dichotomy René Descartes' illustration of mind/body dualism. Inputs are passed on by the sensory organs to the epiphysis in the brain and from there to the immaterial spirit. 4 © Copyright 2014 The Institute. All rights reserved.
  • 6. Simply put: we say “or”, God says “AND” • Order AND faith • Grace AND truth • Business AND ministry • Work AND worship • Jerusalem AND Judea, AND Samara, AND the ends of the earth
  • 7. We have a “Christian” version of dichotomy 7 © Copyright 2010 The Institute. All rights reserved.
  • 8. Fragmentation Fragmentation decreases our ability to comprehend truth and make sense of life. This is why satan uses compartmentalization as part of his strategy to “steal, kill and destroy” thereby reducing our ability to experience the God who is One. 8 © Copyright 2014 The Institute. All rights reserved.
  • 9. Fragmentation is an attack on Integrity • Dichotomy is a set-up for failure – At church – At home – At work – … everywhere • Integrity means you are the same person everywhere • When sliced through, the inside is the same as the outside
  • 11. Conclusion • We lead from our identity • Kill dichotomy, or it will kill you • Be the same through and through
  • 12. Brett Johnson Leadership in the Marketplace The Kingdom Summit, 2014

Editor's Notes

  1. “I am not superstitious, touch wood… and I am not religious, thank God”
  2. The mind-body dichotomy is the view that "mental" phenomena are, in some respects, "non-physical" (distinct from the body). In a religious sense, it refers to the separation of body and soul (Paul, Letter to the Romans 7:25; 8:10). The mind-body dichotomy is the starting point of Dualism, and became conceptualized in the form known to the modern Western world in René Descartes' philosophy, though it also surfaced in pre-Aristotelian concepts[1] and in Avicennian philosophy.[2] This view of reality may lead one to consider the corporeal as little valued[1] and trivial. The rejection of the mind-body dichotomy is found in French Structuralism, and is a position that generally characterized post-war French philosophy.[3] The absence of an empirically identifiable meeting point between the non-physical mind and its physical extension has proven problematic to dualism and many modern philosophers of mind maintain that the mind is not something separate from the body.[4] These approaches have been particularly influential in the sciences, particularly in the fields of sociobiology, computer science, evolutionary psychology and the various neurosciences.
  3. The essence of the secular-sacred dichotomy: some things are spiritual, and some things are not. Some things are more spiritual than others, and things done for God are more spiritual.
  4. Repeats from intro to Convergence