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Women Status of during great Mughal period
The role of women in India has in fact been a ‘loss and gain’
business, with their influence fluctuating from time to time. This
book attempts to examine the contribution of women in the field
of literature under the Islamic rule in India. During the Sultanate
as well as the Mughal period, although the status of women was
comparatively lower than their male counterparts, this period
saw some significant literary contributions from women. This
book first analyses the status of women during the Islamic rule in
India and participation of women in Mughal’s field, and then
outlines their significant literary contributions.
About Author: Dev Tiwari, He is PhD & Researcher, Department
of Persian Studies, Jawaharlal Nehru University, and New Delhi,
India. He writes many books at Persian Education. He like to
analyze the history of Great Mughal’s and including the status of
women in Mogul’s period.
Keywords: Mughal period, Persian literature, Women in Persian,
Female Education
Introduction: -
The status of women saw a great decline in the medieval period,
slowly worsening their position in the society. During this period,
female infanticide, child marriage, Purdah, Jauhar, and Sati were
the main social evils contributing to the low status of women and
hindering their overall development.
The Art of women in Education
Women under Islamic Rule:
The improvement of women’s status was also visible in the royal
sultanate rule and later to a greater extent, under the Mughals.
Women living in the royal courts were allowed to receive
education and also women were given a chance to prove
themselves in different fields. They even took part in the
administration of the country. Among the women that made their
mark in the Delhi Sultanate, the name Raziya Sultana stands out
even today. Raziya Sultana was the only woman to sit on the
throne of Delhi. Despite much opposition to her gender, she was
able to ascend to the throne and rule the Delhi Sultanate for four
years (1236–1240 CE) before being deposed and later murdered.
Her four short years were very valuable as she gave a lot of
patronage to poets and authors and campaigned for equal rights
for women. She was heartily focus on women education and also
writes many verses in Persian literature.
Women in Persian Literature
Persian or Farsi was the administrative language of the Sultanate
dynasty. Sikandar Lodi was the first ruler who made Persian an
official language in 1514. According to Indian writer Mr. Sharma
“He himself was a great poet of Persian language and wrote 9,000
verses in Persian”. However, a little contribution of women under
the later Sultanate rulers can be seen. The Persian language
reached its highest stage of influence under the patronage of the
Mughals. The Mughals contributed in numerous fields ranging
from architecture, music, and literature to organization,
administration and welfare among others. Although owing to the
strict Islamic laws and Purdah system women were at large
barred from education and all forms of public life, there were
many Muslim women, especially in the Mughal courts, that were
able to leave their mark and command influence in various fields
of public and administrative life. Imam Fakhruddin Razi was a
great scholar in Persian and Arabic and translated the Quran in
Persian.
Contribution of women in Persian literature.
The first prominent women scholar under the Mughal rule in India
was Gulbadan Begum. Gulbadan Begum (1523–1603), the
daughter of Mughal Emperor Babur, was a woman of great
learning. She written book in Persian language, with lots of
Turkish words and phrases, is considered the most important
writing of the period. Jahanara Begam (2 April 1614 -16
September 1681) was the eldest daughter of Shah Jahan and had
learnt Persian and Quran under Saurh-un-Nisa. he was known as
a genius in Persian poetry and wrote Monisul Arwah.
Nur Jahan (31 May 1577 -17 December 1645). Nur Jahan’s verses,
also called poetry of high order, are proof enough for her talent
in Persian. She was interested in collecting books and had a
personal library, and purchased a Persian book titled Diwan-i-
Kamran with three gold coins.
Zeb-un-Nisa (15 February 1638–26 May 1702), she was the eldest
daughter of Aurangzeb, who he himself guided and literally
include her verses in Persian literature and many books. Zeb-un-
Nisa wrote poetry in Persian within the macaronic framework.
‘Female Education’
‘Education in Muslim India was not confined to men only. It is a
fact that there was no separate education system for girls rather
all educational institutions (Madrasas) were meant for boys.
Women, owing to the parda system could not attend public
institutions, but in nearly every noble man’s establishment a
school mistress of governess was kept. General public could not
enjoy the facility of keeping governess at home. Therefore,
education amongst women class was not so common. Since the
small girls did not observe parda (Seclusion), therefore, they sat
with boys in elementary schools. Their education mainly
consisted reading the Quran and learning the basic concepts of
Islam. Most of the girls would attend Maktab as it was customary,
that Imam of the nearby mosque would give time to the children
for teaching Quran.
At the great Mughal’s time patriarchy system was very high
because women always were working under the men and men
commended to whatever he wants to so that’s why in Mughal’s
period women gets their Rights, and freedom of Education.
My understanding about Women status during the period of
Mughal
According to me this book is awareness of women in the field of
Education and tell them about their rights aware to raise up their
voice and fight against Gender Discrimination and Gender
inequality and including sexily harassment and many others’.
Patriarchy, it seems today, has always been an integral part of
the Indian society. A slight glance at the status of women in India
today makes one think that women have always been considered
inferior to men. History, however, says otherwise; women in
India have historically had a greater role to play and have
commanded far greater respect than they do today.
The conditions of women in both social-economic and political-
religious spheres fluctuated, keeping pace with the different
regimes; however, women showcased their excellence in various
fields and proved that they are no longer unfit to access the areas
acquired by men. Patriarchy never gave space for all round
development of women. The Mughal’s women played an
important role in developing the Persian language and literature.
If we scrutinize the details, then one point must come to fore; as
the Mughal rule consolidated itself and the culture formation
gained momentum, it reflected in the increasing contribution of
women in the field of literature and Persian language.

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Women status of during great Mughal's period

  • 1. Women Status of during great Mughal period The role of women in India has in fact been a ‘loss and gain’ business, with their influence fluctuating from time to time. This book attempts to examine the contribution of women in the field of literature under the Islamic rule in India. During the Sultanate as well as the Mughal period, although the status of women was comparatively lower than their male counterparts, this period saw some significant literary contributions from women. This book first analyses the status of women during the Islamic rule in India and participation of women in Mughal’s field, and then outlines their significant literary contributions. About Author: Dev Tiwari, He is PhD & Researcher, Department of Persian Studies, Jawaharlal Nehru University, and New Delhi, India. He writes many books at Persian Education. He like to analyze the history of Great Mughal’s and including the status of women in Mogul’s period. Keywords: Mughal period, Persian literature, Women in Persian, Female Education Introduction: - The status of women saw a great decline in the medieval period, slowly worsening their position in the society. During this period, female infanticide, child marriage, Purdah, Jauhar, and Sati were the main social evils contributing to the low status of women and hindering their overall development. The Art of women in Education
  • 2. Women under Islamic Rule: The improvement of women’s status was also visible in the royal sultanate rule and later to a greater extent, under the Mughals. Women living in the royal courts were allowed to receive education and also women were given a chance to prove themselves in different fields. They even took part in the administration of the country. Among the women that made their mark in the Delhi Sultanate, the name Raziya Sultana stands out even today. Raziya Sultana was the only woman to sit on the throne of Delhi. Despite much opposition to her gender, she was able to ascend to the throne and rule the Delhi Sultanate for four years (1236–1240 CE) before being deposed and later murdered. Her four short years were very valuable as she gave a lot of patronage to poets and authors and campaigned for equal rights for women. She was heartily focus on women education and also writes many verses in Persian literature. Women in Persian Literature Persian or Farsi was the administrative language of the Sultanate dynasty. Sikandar Lodi was the first ruler who made Persian an official language in 1514. According to Indian writer Mr. Sharma “He himself was a great poet of Persian language and wrote 9,000 verses in Persian”. However, a little contribution of women under the later Sultanate rulers can be seen. The Persian language reached its highest stage of influence under the patronage of the Mughals. The Mughals contributed in numerous fields ranging from architecture, music, and literature to organization, administration and welfare among others. Although owing to the strict Islamic laws and Purdah system women were at large barred from education and all forms of public life, there were
  • 3. many Muslim women, especially in the Mughal courts, that were able to leave their mark and command influence in various fields of public and administrative life. Imam Fakhruddin Razi was a great scholar in Persian and Arabic and translated the Quran in Persian. Contribution of women in Persian literature. The first prominent women scholar under the Mughal rule in India was Gulbadan Begum. Gulbadan Begum (1523–1603), the daughter of Mughal Emperor Babur, was a woman of great learning. She written book in Persian language, with lots of Turkish words and phrases, is considered the most important writing of the period. Jahanara Begam (2 April 1614 -16 September 1681) was the eldest daughter of Shah Jahan and had learnt Persian and Quran under Saurh-un-Nisa. he was known as a genius in Persian poetry and wrote Monisul Arwah. Nur Jahan (31 May 1577 -17 December 1645). Nur Jahan’s verses, also called poetry of high order, are proof enough for her talent in Persian. She was interested in collecting books and had a personal library, and purchased a Persian book titled Diwan-i- Kamran with three gold coins. Zeb-un-Nisa (15 February 1638–26 May 1702), she was the eldest daughter of Aurangzeb, who he himself guided and literally include her verses in Persian literature and many books. Zeb-un- Nisa wrote poetry in Persian within the macaronic framework. ‘Female Education’ ‘Education in Muslim India was not confined to men only. It is a fact that there was no separate education system for girls rather all educational institutions (Madrasas) were meant for boys.
  • 4. Women, owing to the parda system could not attend public institutions, but in nearly every noble man’s establishment a school mistress of governess was kept. General public could not enjoy the facility of keeping governess at home. Therefore, education amongst women class was not so common. Since the small girls did not observe parda (Seclusion), therefore, they sat with boys in elementary schools. Their education mainly consisted reading the Quran and learning the basic concepts of Islam. Most of the girls would attend Maktab as it was customary, that Imam of the nearby mosque would give time to the children for teaching Quran. At the great Mughal’s time patriarchy system was very high because women always were working under the men and men commended to whatever he wants to so that’s why in Mughal’s period women gets their Rights, and freedom of Education. My understanding about Women status during the period of Mughal According to me this book is awareness of women in the field of Education and tell them about their rights aware to raise up their voice and fight against Gender Discrimination and Gender inequality and including sexily harassment and many others’. Patriarchy, it seems today, has always been an integral part of the Indian society. A slight glance at the status of women in India today makes one think that women have always been considered inferior to men. History, however, says otherwise; women in India have historically had a greater role to play and have commanded far greater respect than they do today. The conditions of women in both social-economic and political- religious spheres fluctuated, keeping pace with the different
  • 5. regimes; however, women showcased their excellence in various fields and proved that they are no longer unfit to access the areas acquired by men. Patriarchy never gave space for all round development of women. The Mughal’s women played an important role in developing the Persian language and literature. If we scrutinize the details, then one point must come to fore; as the Mughal rule consolidated itself and the culture formation gained momentum, it reflected in the increasing contribution of women in the field of literature and Persian language.