The tattvas of Yama of Yoga Dashana are namely Satya, Ahimsa , Asteya, Aparigraha and Brahmacharya are studied in Yoga Darshan and attempt is made to apply these in Ayurveda.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
The document discusses key concepts in Jaina Darshana or Jain philosophy. It covers topics like the 24 Teerthankaras, the seven tattvas or fundamental substances including jiva and ajiva, the concept of Anekanta or multiple viewpoints, and the path to liberation through practices like the five mahavratas and 14 gunasthanas. The core beliefs of Jainism like ahimsa, anekanta, and the classification of reality into jiva and ajiva are explained in relation to concepts in Jain philosophical thought.
The document summarizes the Sankhya philosophy's view on the evolution of the universe according to Samkhya Darshana. It discusses that Samkhya Darshana believes the universe evolved from primordial nature (Prakriti) through a series of transformations. It describes the stages of evolution starting from Prakriti to Mahat (intellect) to ego (Ahankara) to the five elements to the sixteen elements to Purusha (consciousness). It also discusses the three gunas (qualities) of Prakriti, the 25 tatwas (elements/principles), the means of understanding them through three pramanas (proofs), and the two philosophical theories of
1. The document discusses the principles of aahar vidhi (dietary rules) according to Ayurveda. It explains how following proper dietary rules can help increase health and lifespan.
2. It describes different ways foods can be classified based on their qualities, properties, ingredients and more. Satvik, rajsik and tamsik qualities of foods are also explained.
3. Various rules related to factors like quantity, compatibility, place and manner of eating are outlined. Adhering to these rules can aid digestion and prevent disease.
This document discusses the Ayurvedic concept of Karya Karana Bhava or the theory of causation. It begins by defining key terms like karya (effect), karana (cause), and bhava (becoming) and explains how karya is manifested from karana. It then describes the different types of causes in Ayurveda - samavayi (inherent), asamavayi (non-inherent), and nimitta (instrumental). The utility of this theory in understanding disease manifestation and treatment is highlighted. Various philosophies of causation from Ayurveda and other schools of thought like Satkarya vada, Parinamav
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
The document discusses the concept of Agni according to Ayurveda. It defines Agni as the digestive fire that is essential for digestion and maintenance of the body. It describes the 13 types of Agni according to Charaka, with Jatharagni (stomach fire) being the most important. Jatharagni digests foods into nutrients and separates wastes. Bhutagni (5 types) digest elemental qualities of food. Dhatvagni (7 types) further digest nutrients into dhatus. The document covers other topics like the role of Agni in digestion, types based on strength, and importance in health and disease.
Dr. Tapan H. Gandhi discusses Takra, a traditional buttermilk preparation used in Ayurveda to aid digestion. He describes the preparation method, which involves churning curd with a small amount of water. Various types are classified based on taste, water content, and fat content. Properties and indications are provided for different types. Takra is recommended for digestive issues and can be modified based on the dosha imbalance. Precautions and appropriate duration of use are also outlined.
The 'Sutra' is that power of words endowed to mankind to express his thoughts in a short and apt form. These Sutras are the conclusions of exhaustive survey of several years corroborating the experiences of ages. As the definition of Sutra states.
The one which comprises of minimum letters but maximum matter which is in the form of confirmed pure knowledge, and also possessing the power of self elaboration is defined as Sutra.
The Sutras possessing such a broad speculum are collected to comprehend the Samhita or Tantra. But the essence of the Samhita is extracted in its Sutrasthana only. The main and important classic, which narrates Ayurveda Shastra, is Caraka Samhita, which is the foundation stone of Ayurvedic literature. This Dwadasha Sahasri Samhita is also divided in eight Sthanas, amongst them the Sutrasthana which is most important being the Adyasthana and is representive of rest Sthanas.
Just like a thread, which keeps all the flowers together in garland. similarly Sutrasthana comprises the essence of all Sthanas in seed form.
The nectar from all the flowers of the rest 7 Sthanas is collected to design the Sutrasthana.
The Sutrasthana lies as the Madhusancaya of the Samhita. This nectar of knowledge has been stored by Acharya Charaka in very beautiful way i.e. in the form of Chatuska Methodology.
The document discusses key concepts in Jaina Darshana or Jain philosophy. It covers topics like the 24 Teerthankaras, the seven tattvas or fundamental substances including jiva and ajiva, the concept of Anekanta or multiple viewpoints, and the path to liberation through practices like the five mahavratas and 14 gunasthanas. The core beliefs of Jainism like ahimsa, anekanta, and the classification of reality into jiva and ajiva are explained in relation to concepts in Jain philosophical thought.
The document summarizes the Sankhya philosophy's view on the evolution of the universe according to Samkhya Darshana. It discusses that Samkhya Darshana believes the universe evolved from primordial nature (Prakriti) through a series of transformations. It describes the stages of evolution starting from Prakriti to Mahat (intellect) to ego (Ahankara) to the five elements to the sixteen elements to Purusha (consciousness). It also discusses the three gunas (qualities) of Prakriti, the 25 tatwas (elements/principles), the means of understanding them through three pramanas (proofs), and the two philosophical theories of
1. The document discusses the principles of aahar vidhi (dietary rules) according to Ayurveda. It explains how following proper dietary rules can help increase health and lifespan.
2. It describes different ways foods can be classified based on their qualities, properties, ingredients and more. Satvik, rajsik and tamsik qualities of foods are also explained.
3. Various rules related to factors like quantity, compatibility, place and manner of eating are outlined. Adhering to these rules can aid digestion and prevent disease.
This document discusses the Ayurvedic concept of Karya Karana Bhava or the theory of causation. It begins by defining key terms like karya (effect), karana (cause), and bhava (becoming) and explains how karya is manifested from karana. It then describes the different types of causes in Ayurveda - samavayi (inherent), asamavayi (non-inherent), and nimitta (instrumental). The utility of this theory in understanding disease manifestation and treatment is highlighted. Various philosophies of causation from Ayurveda and other schools of thought like Satkarya vada, Parinamav
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
The document discusses the concept of Agni according to Ayurveda. It defines Agni as the digestive fire that is essential for digestion and maintenance of the body. It describes the 13 types of Agni according to Charaka, with Jatharagni (stomach fire) being the most important. Jatharagni digests foods into nutrients and separates wastes. Bhutagni (5 types) digest elemental qualities of food. Dhatvagni (7 types) further digest nutrients into dhatus. The document covers other topics like the role of Agni in digestion, types based on strength, and importance in health and disease.
Dr. Tapan H. Gandhi discusses Takra, a traditional buttermilk preparation used in Ayurveda to aid digestion. He describes the preparation method, which involves churning curd with a small amount of water. Various types are classified based on taste, water content, and fat content. Properties and indications are provided for different types. Takra is recommended for digestive issues and can be modified based on the dosha imbalance. Precautions and appropriate duration of use are also outlined.
Shirodhara is an Ayurvedic therapy that involves gently pouring warm liquids such as oils, milk, buttermilk, or herbal concoctions over the forehead in a continuous stream. It works to restore balance and harmony between the body's three doshas (Vata, Pitta, and Kapha) by improving blood circulation and oxygen supply to the brain and nervous system. Shirodhara has benefits for reducing stress, insomnia, headaches, and other mental and skin disorders. There are different types of Shirodhara defined by the liquid used - Thailadhara uses oils, Ksheeradhara uses milk, Takradhara uses buttermilk, and Kashayadhara uses
This document provides an overview of the basic concepts of Agni (digestive fire) in Ayurveda. It discusses:
- Agni's importance for health and digestion according to Ayurvedic texts.
- The five types of Agni and their roles in digestion.
- Causes of impaired Agni and how this leads to disease through the production of Ama (toxins).
- Methods of purifying Agni discussed in Ayurvedic texts, including herbal remedies, physical therapies and lifestyle changes.
1) Ayurveda can be considered an independent philosophy or "darshana" as it aims to achieve the goals of darshanas like moksha through health and prevention of suffering.
2) While the main focus of other darshanas is the soul, Ayurveda's main focus is on the body, senses, and soul as health of all three is required for moksha.
3) Principles of Ayurveda can be correlated with concepts from other darshana philosophies like Sankhya and Yoga darshana. Darshanas help provide a better understanding of Ayurvedic concepts.
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Samavaya is the 6th Padartha or category of existence according to Ayurveda. It refers to the inseparable, eternal relationship between substances that are dependent on each other. For example, the relationship between qualities (gunas) and the substances they inhere in (guni), between actions/effects (karmas) and the substances they originate from, and between parts and wholes. This relationship ensures qualities and actions are permanently rooted in substances. Samavaya is important in Ayurveda as it allows physicians to identify appropriate treatments based on the inherent qualities and actions of substances.
This document discusses five important commentators of the Charaka Samhita, a classical Ayurvedic text:
1. Bhattara harischandra wrote the "Charakanyasa" commentary in the 4th century AD. Only parts of it still exist.
2. Jejjata wrote the "Nirantarapada Vyakhya" commentary in the 6th century AD. Parts also still exist.
3. Chakrapani wrote the famous "Ayurveda Dipika" commentary in the 11th century AD, which is still available in full.
4. Gangadhara wrote the "Jalpakalpataru" commentary in the 19
This document discusses the concepts of dhatus (body tissues) and dhatu nirmana (formation of tissues) and poshan krama (process of nourishment) in Ayurveda. It defines the seven dhatus - rasa, rakta, mamsa, medas, asthi, majja, shukra. It explains the theories of dhatu transformation - Ksheer Dadhi Nyaya (whole conversion), Kedar Kulya Nyaya (sequential conversion), and Khale Kapot Nyaya (selective process). It states that all the theories are correct in their respective contexts to explain the complex process of digestion and nourishment of tissues that occurs simultaneously throughout the
Introduction to Ayurveda & Padartha VijnanaUmapati Baragi
As knowledge of Anatomy, Physiology, Biochemistry, Physics and Chemistry etc. are essential to learn Modern Medicine. Likewise knowledge of Ayurvediya Padartha Vijnana is most essential for an Ayurvedic student to understand the Principles of Ayurveda and its hidden treasure. Ayurvediya Padartha Vijnana is the basic knowledge of Ayurveda.
The document discusses Ayurveda, the ancient Indian medical system. It provides details on:
1) The origin and branches of Ayurveda, tracing its origins back to Lord Brahma and discussing its eight main branches.
2) Key Ayurvedic concepts like the three doshas (Vata, Pitta, Kapha), their qualities and spread in the body.
3) Digestion and digestive traits like the four types of digestive fires and three types of digestive tracts.
4) Body types (Prakriti) and their qualities.
Kapha - Responsible for taste perception and bringing food into the stomach.
Kledaka Kapha - Mixes with food bolus in the stomach, making it soft and semi-solid for digestion.
Pachaka Pitta - Provides the enzymes for digestion and breaking down of food in the stomach and small intestine.
Samana Vata - Stimulates agni and peristalsis for proper digestion and movement of food and wastes.
Apana Vata - Expels undigested waste and feces from the digestive tract.
The doshas work in a coordinated manner to break down food, extract nutrients, and eliminate waste for proper digestion and nourishment of
Paradi Gunas are essential factors for successful treatment according to Charaka Samhita. The 10 Paradi Gunas are: superiority, inferiority, planning, numbers, combination, separation, distinguishing factors, measuring, processing, and practice. Understanding these qualities helps in diagnosis, treatment planning, drug identification and preparation, dosing, and achieving the desired treatment outcomes through repeated practice. Proper comprehension and application of Paradi Gunas is necessary for effective healthcare according to classical Ayurveda texts.
Manas the ayurvedic and modern concept of human mindJAYAKRISHNAN K
The document discusses the mind (manas) according to Ayurveda. It describes the mind as originating in the third month of intrauterine life and being the entity that makes a person knowledgeable. It notes the mind is considered the 11th indriya (sense organ) as it is a tool for both sense organs and organs of function. Several areas of the brain are discussed in relation to the mind's functions like intelligence, memory, imagination, and emotions. Marmas (vital points) located in the head region like Matrika, Sringaataka, Seemanta, and Adhipati are described along with their anatomical structures and impacts of injury. The significance of mind in Ayurveda and
Shimbi dhanya Varga and Comparison with todays food items Ayurveda approach w...Dr Arpitha R Sachin
This document provides an overview of shimbhi dhanya (pulses) according to Ayurveda and a comparison to modern pulses. It begins with introductions to Ayurveda's concept of food and the different classifications of pulses in classical Ayurvedic texts. Details are given on individual pulses like mudga, masha, kulatta, and their guna (qualities) and karma (effects). Preparations using pulses from Ayurvedic texts are described. The document then discusses pulses more broadly, covering their history, distribution, importance, and major types according to the UN FAO. Nutritional composition and uses of pulses are also summarized.
Moksha, or liberation, can be understood as freedom from the cycle of death and rebirth as well as freedom from ignorance through self-realization. According to Ayurveda and other philosophies, moksha is achieved by reducing the influence of rajas and tamas gunas on the mind. Moksha can occur during life as jivanmukti or after death as videhamukti. Regular yoga practice can help develop siddhis or supernatural powers and aid in achieving moksha. Naishtiki chikitsa refers to treatments that reduce desires and attachments, helping one attain moksha by escaping from miseries.
Ayurveda defines health as a state of balance between the doshas (bodily humors), agni (digestive fire), dhatus (tissues), and malas (waste products). Agni plays an important role in digestion and metabolism. There are different types of agni in the body including jataragni (stomach fire), bhootagni (elemental fires), and dhatvagni (tissue fires). Jataragni separates food into nutrients and waste, while bhootagni and dhatvagni help nourish the tissues. A weakened or imbalanced agni can lead to the formation of ama (toxins) and disease. Proper diet, digestion
Panchavayava (pratijnya, hetu, udaharana, upanaya, nigamana) are five essential tools used for reasoning that can aid various fields including research, medical documentation, legal cases, teaching, and presentations. The document provides examples of how each tool can be applied in cases involving medical diagnosis, police investigation, and research on herbal treatment. Panchavayava help structure arguments and conclusions when trying to convince others.
The concept of pathya apathya w.s.r. to charak samhitabrijeshbhu
Ayurveda has holistic and scientific approach in health management. It emphasizes much more on diet and regimen along with medicines. The diet and regimen which is beneficial to the body and gives the happiness to the mind is known as Pathya and opposite to that is known as Apathya. Most of the health problems develop due to the faulty eating habits and regimen. Ayurveda deals with the pathya vyavastha (planning of diet- dietetics) in a very scientific way. The planning of diet mentioned in our classical literature is very rational and based on certain principles. Lot of importance is given to the diet with regard to its processing, quality, quantity and so on.
Due consideration is given to the atmosphere, psychological condition, status of health, digestion etc. of the person while dealing with this issue. The diet should also be planned according to the age, season, habitat and the preference of the person.
This document discusses the Ayurvedic concept of Kriyakala, which refers to the appropriate time for treatment of a disease based on its stage of progression. It describes the six stages of disease progression as sanchaya, prakopa, prasara, sthana samsraya, vyakti, and bheda. The stages involve the accumulation, aggravation, spreading, localization, manifestation of symptoms, and resolution of doshas. Understanding kriyakala is important for early diagnosis, prognosis, and adopting preventive and curative measures. The document also discusses ritu kriyakala, how doshas vary physiologically with the seasons. Treatment is easier if the
This document provides an overview of the concept of Manas (mind) according to Ayurveda. It defines Manas as that which gives knowledge when associated with Atma (soul) and Indriyas (senses). Manas is described as subtle and singular in nature. Its functions include controlling the senses, self-control, analysis, and logical thinking. There is some debate around the location of Manas, with suggestions including the heart, head, and entire body. Overall, the document outlines the key characteristics, functions, objects, and conceptualization of Manas in Ayurvedic philosophy.
Ayurveda is an ancient Indian system of medicine that focuses on prevention, longevity, and balancing the mind, body, and spirit. It recognizes three universal energies (tridoshas) that regulate all processes in the body and cosmos. The goal of Ayurveda is to maintain equilibrium of these energies and treat disease or illness. It takes a holistic approach, recognizing individual constitutional differences and recommending personalized regimens. Ayurveda seeks to heal fragmentation and restore wholeness through balancing the elements in the body and senses with treatments like massage, herbs, exercise and meditation to balance the mind.
Yoga therapy is the application of yoga practices to alleviate physical and mental health conditions and promote overall well-being. The modern term was coined in the 1920s when Swami Kuvalayananda believed the physical and physiological changes from yoga could be measured. He helped apply yoga's effects to specific medical conditions. Yoga therapy takes a multi-dimensional, non-invasive, complementary approach through personalized yoga practice to not only address illness but also alleviate suffering. It includes spiritual and scientific processes focusing on lifestyle including asana, pranayama, mudra, bandha and other techniques to cure diseases. When accepting yoga therapy cases, practitioners should analyze patient reports, create tailored plans, and not take on critical cases they cannot handle
Shirodhara is an Ayurvedic therapy that involves gently pouring warm liquids such as oils, milk, buttermilk, or herbal concoctions over the forehead in a continuous stream. It works to restore balance and harmony between the body's three doshas (Vata, Pitta, and Kapha) by improving blood circulation and oxygen supply to the brain and nervous system. Shirodhara has benefits for reducing stress, insomnia, headaches, and other mental and skin disorders. There are different types of Shirodhara defined by the liquid used - Thailadhara uses oils, Ksheeradhara uses milk, Takradhara uses buttermilk, and Kashayadhara uses
This document provides an overview of the basic concepts of Agni (digestive fire) in Ayurveda. It discusses:
- Agni's importance for health and digestion according to Ayurvedic texts.
- The five types of Agni and their roles in digestion.
- Causes of impaired Agni and how this leads to disease through the production of Ama (toxins).
- Methods of purifying Agni discussed in Ayurvedic texts, including herbal remedies, physical therapies and lifestyle changes.
1) Ayurveda can be considered an independent philosophy or "darshana" as it aims to achieve the goals of darshanas like moksha through health and prevention of suffering.
2) While the main focus of other darshanas is the soul, Ayurveda's main focus is on the body, senses, and soul as health of all three is required for moksha.
3) Principles of Ayurveda can be correlated with concepts from other darshana philosophies like Sankhya and Yoga darshana. Darshanas help provide a better understanding of Ayurvedic concepts.
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
Samavaya is the 6th Padartha or category of existence according to Ayurveda. It refers to the inseparable, eternal relationship between substances that are dependent on each other. For example, the relationship between qualities (gunas) and the substances they inhere in (guni), between actions/effects (karmas) and the substances they originate from, and between parts and wholes. This relationship ensures qualities and actions are permanently rooted in substances. Samavaya is important in Ayurveda as it allows physicians to identify appropriate treatments based on the inherent qualities and actions of substances.
This document discusses five important commentators of the Charaka Samhita, a classical Ayurvedic text:
1. Bhattara harischandra wrote the "Charakanyasa" commentary in the 4th century AD. Only parts of it still exist.
2. Jejjata wrote the "Nirantarapada Vyakhya" commentary in the 6th century AD. Parts also still exist.
3. Chakrapani wrote the famous "Ayurveda Dipika" commentary in the 11th century AD, which is still available in full.
4. Gangadhara wrote the "Jalpakalpataru" commentary in the 19
This document discusses the concepts of dhatus (body tissues) and dhatu nirmana (formation of tissues) and poshan krama (process of nourishment) in Ayurveda. It defines the seven dhatus - rasa, rakta, mamsa, medas, asthi, majja, shukra. It explains the theories of dhatu transformation - Ksheer Dadhi Nyaya (whole conversion), Kedar Kulya Nyaya (sequential conversion), and Khale Kapot Nyaya (selective process). It states that all the theories are correct in their respective contexts to explain the complex process of digestion and nourishment of tissues that occurs simultaneously throughout the
Introduction to Ayurveda & Padartha VijnanaUmapati Baragi
As knowledge of Anatomy, Physiology, Biochemistry, Physics and Chemistry etc. are essential to learn Modern Medicine. Likewise knowledge of Ayurvediya Padartha Vijnana is most essential for an Ayurvedic student to understand the Principles of Ayurveda and its hidden treasure. Ayurvediya Padartha Vijnana is the basic knowledge of Ayurveda.
The document discusses Ayurveda, the ancient Indian medical system. It provides details on:
1) The origin and branches of Ayurveda, tracing its origins back to Lord Brahma and discussing its eight main branches.
2) Key Ayurvedic concepts like the three doshas (Vata, Pitta, Kapha), their qualities and spread in the body.
3) Digestion and digestive traits like the four types of digestive fires and three types of digestive tracts.
4) Body types (Prakriti) and their qualities.
Kapha - Responsible for taste perception and bringing food into the stomach.
Kledaka Kapha - Mixes with food bolus in the stomach, making it soft and semi-solid for digestion.
Pachaka Pitta - Provides the enzymes for digestion and breaking down of food in the stomach and small intestine.
Samana Vata - Stimulates agni and peristalsis for proper digestion and movement of food and wastes.
Apana Vata - Expels undigested waste and feces from the digestive tract.
The doshas work in a coordinated manner to break down food, extract nutrients, and eliminate waste for proper digestion and nourishment of
Paradi Gunas are essential factors for successful treatment according to Charaka Samhita. The 10 Paradi Gunas are: superiority, inferiority, planning, numbers, combination, separation, distinguishing factors, measuring, processing, and practice. Understanding these qualities helps in diagnosis, treatment planning, drug identification and preparation, dosing, and achieving the desired treatment outcomes through repeated practice. Proper comprehension and application of Paradi Gunas is necessary for effective healthcare according to classical Ayurveda texts.
Manas the ayurvedic and modern concept of human mindJAYAKRISHNAN K
The document discusses the mind (manas) according to Ayurveda. It describes the mind as originating in the third month of intrauterine life and being the entity that makes a person knowledgeable. It notes the mind is considered the 11th indriya (sense organ) as it is a tool for both sense organs and organs of function. Several areas of the brain are discussed in relation to the mind's functions like intelligence, memory, imagination, and emotions. Marmas (vital points) located in the head region like Matrika, Sringaataka, Seemanta, and Adhipati are described along with their anatomical structures and impacts of injury. The significance of mind in Ayurveda and
Shimbi dhanya Varga and Comparison with todays food items Ayurveda approach w...Dr Arpitha R Sachin
This document provides an overview of shimbhi dhanya (pulses) according to Ayurveda and a comparison to modern pulses. It begins with introductions to Ayurveda's concept of food and the different classifications of pulses in classical Ayurvedic texts. Details are given on individual pulses like mudga, masha, kulatta, and their guna (qualities) and karma (effects). Preparations using pulses from Ayurvedic texts are described. The document then discusses pulses more broadly, covering their history, distribution, importance, and major types according to the UN FAO. Nutritional composition and uses of pulses are also summarized.
Moksha, or liberation, can be understood as freedom from the cycle of death and rebirth as well as freedom from ignorance through self-realization. According to Ayurveda and other philosophies, moksha is achieved by reducing the influence of rajas and tamas gunas on the mind. Moksha can occur during life as jivanmukti or after death as videhamukti. Regular yoga practice can help develop siddhis or supernatural powers and aid in achieving moksha. Naishtiki chikitsa refers to treatments that reduce desires and attachments, helping one attain moksha by escaping from miseries.
Ayurveda defines health as a state of balance between the doshas (bodily humors), agni (digestive fire), dhatus (tissues), and malas (waste products). Agni plays an important role in digestion and metabolism. There are different types of agni in the body including jataragni (stomach fire), bhootagni (elemental fires), and dhatvagni (tissue fires). Jataragni separates food into nutrients and waste, while bhootagni and dhatvagni help nourish the tissues. A weakened or imbalanced agni can lead to the formation of ama (toxins) and disease. Proper diet, digestion
Panchavayava (pratijnya, hetu, udaharana, upanaya, nigamana) are five essential tools used for reasoning that can aid various fields including research, medical documentation, legal cases, teaching, and presentations. The document provides examples of how each tool can be applied in cases involving medical diagnosis, police investigation, and research on herbal treatment. Panchavayava help structure arguments and conclusions when trying to convince others.
The concept of pathya apathya w.s.r. to charak samhitabrijeshbhu
Ayurveda has holistic and scientific approach in health management. It emphasizes much more on diet and regimen along with medicines. The diet and regimen which is beneficial to the body and gives the happiness to the mind is known as Pathya and opposite to that is known as Apathya. Most of the health problems develop due to the faulty eating habits and regimen. Ayurveda deals with the pathya vyavastha (planning of diet- dietetics) in a very scientific way. The planning of diet mentioned in our classical literature is very rational and based on certain principles. Lot of importance is given to the diet with regard to its processing, quality, quantity and so on.
Due consideration is given to the atmosphere, psychological condition, status of health, digestion etc. of the person while dealing with this issue. The diet should also be planned according to the age, season, habitat and the preference of the person.
This document discusses the Ayurvedic concept of Kriyakala, which refers to the appropriate time for treatment of a disease based on its stage of progression. It describes the six stages of disease progression as sanchaya, prakopa, prasara, sthana samsraya, vyakti, and bheda. The stages involve the accumulation, aggravation, spreading, localization, manifestation of symptoms, and resolution of doshas. Understanding kriyakala is important for early diagnosis, prognosis, and adopting preventive and curative measures. The document also discusses ritu kriyakala, how doshas vary physiologically with the seasons. Treatment is easier if the
This document provides an overview of the concept of Manas (mind) according to Ayurveda. It defines Manas as that which gives knowledge when associated with Atma (soul) and Indriyas (senses). Manas is described as subtle and singular in nature. Its functions include controlling the senses, self-control, analysis, and logical thinking. There is some debate around the location of Manas, with suggestions including the heart, head, and entire body. Overall, the document outlines the key characteristics, functions, objects, and conceptualization of Manas in Ayurvedic philosophy.
Ayurveda is an ancient Indian system of medicine that focuses on prevention, longevity, and balancing the mind, body, and spirit. It recognizes three universal energies (tridoshas) that regulate all processes in the body and cosmos. The goal of Ayurveda is to maintain equilibrium of these energies and treat disease or illness. It takes a holistic approach, recognizing individual constitutional differences and recommending personalized regimens. Ayurveda seeks to heal fragmentation and restore wholeness through balancing the elements in the body and senses with treatments like massage, herbs, exercise and meditation to balance the mind.
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2. The Sutra Sthana section lays the foundation for the entire text and discusses fundamental Ayurvedic principles. It is known as the "nectar of knowledge" that provides nourishment to the rest of the Samhita.
3. The Nidana Sthana section deals with the diagnosis, etiology and pathogenesis of diseases. Understanding the causes of
1) Ayurveda is defined as the science of life that provides knowledge about healthy and elongated life. It is based on the union of the body, senses, mind, and soul.
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Generally the subject Padartha Vigyan is considered as tough in the field of Ayurveda. But, it is the most useful subject than any other in Ayurveda.
The topics dealt in it are the fundamental concepts of Ayurveda on which entire chikitsa stands.
Understanding the elements in the universe is mandatory before studying the body. In this book, the subject matter is discussed with the help of different darśana and other shastras which are correlated with Ayurveda System.
Hence this will be a good guide for the BAMS students; as it includes all the subject matters in according to the revised syllabus prescribed by NCISM, 2021.
FOR MORE CONTACT THROUGH TELEGRAM CHANNEL @ayurvedonline " https://t.me/ayurvedonline ", Dr Saskhi Bhardwaj,BAMS,NDDY,MD(AYU.SAMHITA AND MAULIK SIDDHANTA,NIA,JAIPUR)
Padartha Vijnana means the science which deals with the substances in the universe, its relationship with the living being in terms of their properties, functions; methods of understanding them etc.
Generally the subject Padartha Vigyan is considered as tough in the field of Ayurveda. But, it is the most useful subject than any other in Ayurveda.
The topics dealt in it are the fundamental concepts of Ayurveda on which entire chikitsa stands.
Understanding the elements in the universe is mandatory before studying the body. In this book, the subject matter is discussed with the help of different darśana and other shastras which are correlated with Ayurveda System.
Hence this will be a good guide for the BAMS students; as it includes all the subject matters in according to the revised syllabus prescribed by NCISM, 2021.
FOR MORE CONTACT THROUGH TELEGRAM CHANNEL @ayurvedonline " https://t.me/ayurvedonline ", Dr Saskhi Bhardwaj,BAMS,NDDY,MD(AYU.SAMHITA AND MAULIK SIDDHANTA,NIA,JAIPUR)
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Understanding Yama of Yoga Darshana and its application in Ayurveda
1.
2. Understanding ‘Yama’ of Yoga Darshana
and its application in Ayurveda
By,
Dr. Ashwini A. Nimbal M.D. (Ayu)
Associate Professor, Dept. of Kriya Shareera
BLDEA’s AVS Ayurveda Mahavidyalaya Vijayapur
3. In our daily life we are either dominated by Rajoguna
(passion) or by Tamoguna (ignorance, inertia) hence even
during our meditation we are unable to free ourselves
from this vicious circle of Rajoguna and Tamoguna. So,
we do not have a feeling of separateness of the self and
the mind. Through the practice of steps of Ashtang Yogas
of Yoga Darshana, impurities dominating our mind starts
to waning away simultaneously with growing dominance
of Satva Guna. .
Yama is the first step it describes what one should avoid to
advance on the spiritual path and also the person can
control his Manas..
Need for Study
4. Since Ayurveda being the science of life not only deals with
“Swasthasya Swasthya Rakshanam, Aturasya Vikara Prashamanam”
but also throws considerable light on the philosophical aspect with
its main object as the attainment of Dharma, Artha, Kama and
Moksha. Out of these, Moksha is considered as highest goal of life,
and that of Yoga Darshana is “Dukha Nivrutti and Moksha Prapti.
Ayurveda has given importance to the intimate relationship between
the body and mind. Any impairment in the one affects the other and
causes diseases.
Therefore for positive health as well as for cure of diseases, both
body and mind are required to be kept in balanced condition. For
this Tatvas of Yama plays an important role.
Both Ayurveda and Darshana have been evolved from the same
source, the Veda and also both are practical and applied sciences
hence are said to be contemporary.
This paper is an attempt to show the applicability of Tatvas of Yama
of Yoga Darshana in Ayurveda.
6. Review of Literature :
The eight means of Yoga called Yogangas or Ashtang Yogas,
rÉqÉ ÌlÉrÉqÉÉxÉlÉ mÉëhÉÉrÉÉqÉ mÉëirÉWûÉU kÉÉUhÉ
krÉÉlÉ xÉqÉÉkÉrÉÉå A¹ÉuÉÇaÉÉÌlÉ || (Yog.Dar.2/29)
Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana and
Samadhi are the Asthangas of Yoga. These will be explained in their
respective order.
Yama is the first step of Ashtang Yogas.
•Yama:
AÌWûÇxÉÉ xÉirÉ AxiÉårÉ oÉë¼cÉrÉï
AmÉËUaÉëWûÉrÉqÉÉÈ || (Yog.Dar.2/30)
Ahimsa, Satya, Asteya, Brahmacharya, Aparigraha are considred as
Yama.
7. Ahimsa
Satya
Asteya
Brahmacharya
Saparigraha
All types of Anabhidroha to Sarva Pranis in all the time, in all
the places is Ahimsa.
It is the one which is same as like exactly how the person has
spoken, how he has imagined, how he has thought of, while
giving Jnana to others, it must not be cheating, should not give
rise to Bhranti, must not be Arthahina.
Getting money against the Ajna of Shastra is Steya. Nishedha
of such money & not keeping intrest in such money is Asteya.
Having Samyama over Guptendriya.
Rejecting the Vishayarjana, Rakshana, Nasha and their
Himsa is Aparigraha.
Yama and its Types
8. Application of Tattvas of Yama in ayurveda
In Charaka Samhita, Yama is directly mentioned talking about great
sages - they are the sources of spiritual knowledge, self control and
restraint of mind.
•Ahimsa:
lÉ uÉæUÇ UÉåcÉrÉåiÉç | (Ch.Su. 30/15)
One should not indulge in hatred or sinful activities.
Both the sciences doesn’t limit Ahimsa upto a vegiterian diet style
but projects Ahimsa as a positive life style by non hurting of all
living being by Kayik, Vachik and Manasika.(Ch.Su 8/29).
And also Charak considered Ahimsa as one which increases
Ayu(Ch.Su. 30/15)
Acharya vaghbhta also gave importance to Ahimsa as he considered
Himsa as one of the Paap Karma under Dashavidha Papa Karmas.
.
9. •Satya:
नानृत ् बृयात ् …….। (Cha. Su. 8/19)
One should not tell lie.
Commenting on this, Acharya Chakrapani explained as, the orginal
meaning of Satya is not limted to truth only but, he has given the
conditions for truth. Any false action which results into disharmony
into others life is nothing but ‘Anruta’.
Acharya Charaka also explained ‘Satya’ is one of the important
quality of Apta Purusha
Acharya Vagbhata explained,
xÉirÉ uÉÉÌSlÉÉqÉ¢üÉåkÉqÉkrÉÉiqÉmÉëuÉhÉåÎlSìrÉÇ …|
(A.Hri.Ut. 39/179-180)
The person is said to be Nitya Rasayana Sevi, who is Satyavadi,
Krodharahita, who does the Atma Chintana, who is Shantachitta.
This person has Deerghayu. He is happy in both Loka.
Acharya Vagbhata also explained Anruta as one among Dashavidha
10. •Asteya:
lÉÉlrÉxuÉqÉÉSSÏiÉ,
lÉÉlrÉÎx§ÉrÉqÉÍpÉsÉwÉå³ÉÉlrÉÍ´ÉrÉ….........||(Ch.Su..8/19)
One should not take others possession nor should desire for other
women or property. This is one of the most important codes of conduct.
•Brahmcharya:
In Ayurveda it is counted under Trayopastamba,
As, §ÉrÉ EmÉxiÉqpÉÉ CÌiÉ-AWûÉUÈ, xuÉmlÉÉåÈ,
oÉë¼cÉrÉïÍqÉÌiÉ……| (Ch.Su.11)
Brahmacharya means control of senses and spiritual bliss conducive to
the knowledge of Brahman. (Ch.Su.11/35)
Acharya Charaka explained Brahmacharya under the entities among
life promoting ones. (Ch.Su. 25/40) and also Acharya Vagbhata
explained same it under Agryasangrahaniya Adhyaya.
Brihmacharya is one which helps in Dharma Anukula, Yashakar,
11. •Aparigraha :
xÉÇcÉrÉÉiÉç mÉËUaÉëWûÈ mÉËUaÉëWûÉssÉÉåpÉÈ |
(Ch.Vi. 3/24)
Hoarding leads to holding and holding leads to greed. The first
and foremost disease Jwar arose by the tendency of
Possessiveness.
mÉëuÉ×ͨÉxiÉÑ mÉËUaÉëWûÈ| (Ch.Vi..3)
For the complete health one should break the chain of disease by a
non possessiveness.
12. Discussion:
Ahimsa :
Ahimsa in Yoga Darshana is explained as Maitribhava in all the Pranis, in all the
time, at all the places. It is given importance here because by following this, the
Mana is not provoked for doing cruel or bad deeds. Charaka has considered it as
Ayuvardaka. Vagbhata has considered Himsa as one of the Papa Karma and one
should not kill the Kita Pipilika etc other Jiva. One should show Karuna, Prema,
Daya towards all the Pranis. This Ahimsa is explained under Sadvritta. Acharya
Charaka considers Ahimsa as Mitrata, Karuna Bhava towards all the Pranis. He
considers that Mamsa Sevana is not Himsa when it is used for Roga
Prashamanartha.
Ayurveda explained what Himsa does for Atma Rakshana is not so called as
Himsa.
13. Satya :
In Ayurveda Acharya Charaka gave the definition of Satya as the
facts and factual statements are called Satya.
Satya is explained in Sadvrutta as it should be followed by everyone
and every day.
Charaka while explaining Chikitsa Chatushpada considers that
Satya is one of the Guna of Rogi. Rogi must have the ability to
describe the disease as it is Even when Vaidya asked about the
medicines taken, Patya-Apatya followed Rogi should tell the truth.
In Kashyap Samhita Satya is the Guna of Shishya, Rogi, Vaidya,
also the Guna of Aptapurusha.
14. Acharya Charaka emphasizes Satya as one of the Upakrama for
Manas. And also in the context of Kala Akala Mrutyu, he
explained the Kala is Satya for all the Pranis because it is
Samakriya. It is one of the Upayas which has to be followed if
the person wants to attain Moksha. If person wants to get more
benefits of Rasayana, then he must talk Satya while he is
following Achara Rasayana.
15. Asteya:
In Ayurveda Acharya Charaka in the context of Sadvritta tells that one should not greed for
others property. This is one of the most important codes of conduct. It causes more Lobha
(greed) in the person. In Ayurveda money is taking for the Chikitsa is not against the
Shastra, because the money is to be taken from the patients who can afford it. This money
must be used to bring Oushadhis etc, so this is not Steya. Money is one of the peripheral
benefits to the physician. This step of Yama is main pillar for maintaining social health.
Brahmacharya:
In Ayurveda it is descried as third Upastambha for life. It means observance of celibacy
also enhances the physical strength of the human beings. By the word Brahmacharya, it is
understood that Indriya Samyama, Soumanasta But of Yoga Darshana, Bramacharya
indicates only the Indriya Samyama.
According to Chakrapani, Brahmacharya is a process in which one has control over the
senses like eyes etc, devoid of Manasika Dosas etc, which helps for the Brahma Jnana is
Brahmacharya.
16. Acharya Charaka considers Brahmacharya as one of the Trayopathamba means it
is one of the supportive pillar of Sharira. It is counted under Sadvrutta that it has
to be followed by the person regularly. “Brahmacharyam Ayushyanam”
(Cha.Su.25/40) means Brahmacharya is Ayu Vardhaka as it protects the Veerya
and also Acharya Charaka opines that “Viryam Balavardhananam”
(Cha.Su.30/15) which means Virya is Balavardhaka. Therefore he explains by
Brahmacharya the Virya is protected. Hence the person’s Bala and Ayu increases.
According to Acharya Vagbhata Brahmacharya acts as Dharma Anukula,
Yashakar. It acts as Rasayana.
Aparigraha :
Charaka Samhita stated Hording leads holding and holding leads to greed. The
first and foremost disease Jwara arose by the tendency of possessiveness. For the
complete health one should break the chain of disease by a non possessiveness.
17. Ashantanga Yoga is the main part of Yoga Darshana, helps the
person to win over Viparyaya and Ashuddhis of Chitta thereby
he gains the Satya Jnyana.
Yama is the first step of Bahiranga Sadhana among Ashtanga
Yoga, as in this step the person gets himself ready mentally and
physically for the path of Yoga.
Ayurveda and Yoga are Practical and applied sciences as both
deals with the Atyantika Dukha Nivrutti and Moksha Prapti.
Utilization of principles of Yama of Yoga Darshana are found
more in Charaka Samhita, Comparing to other Samhitas of
Ayurveda. As Charaka Samhita, the Chikitsa Pradhana Shastra
but having the philosophical background.
Conclussion: