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PSCI 1500:
Introduction to Economics
Market Structure from Islamic
Perspective
MARKET STRUCTURES : ISLAMIC VIEW
 ‘Price-taking’ (competitiveness) is desirable
Prophet PBUH refused to determine prices when
price aroused in Madinah, emphasizing that there
are forces created by Allah SWT which determine
prices in the market
Prophet PBUH indicate that pricing may entail
injustice inflicted on someone, one way or another;
free and thus, fair play of market forces under
normal, practical and realistic degree of free
competition is desirable.
However, supervision is necessary through
institution of Al-hisbah - supervise the activities and
transactions that take place in the market.
3 approaches on the function of Al-Hisbah
i. Within the Shari’ah boundaries
ii. Values and ethical principles of Islam
iii. Establish what is good and forbid what is wrong
MARKET STRUCTURES : ISLAMIC VIEW
 Price fixing by government is generally unlawful, allowed
only in exceptional circumstances when public interest is
at stake.
 Exchange in Islam is considered to be a voluntary
contract in which two parties agree to buy and sell.
Pricing by government ruling violates the voluntary
aspect of the exchange contract
 Therefore, the general rule of prohibiting government
pricing can be safely interpreted as a rule to protect
competition in the market. This is a policy tools for the
government to institute competitive markets in an
Islamic economic system.
MARKET STRUCTURES : ISLAMIC VIEW
MARKET STRUCTURES : ISLAMIC VIEW
Monopoly creates different jurist views in the major
schools
Ihtikar or hoarding is an important element of
monopoly mainly discussed
Jurist ruling should be regarded as a policy matter
(comparable to anti-trust law), rather than as an
analysis of markets.
In Fiqh methodology, when statements both
general and specific are found in relation to a
particular question, the general statements would
take precedence to the specific.
MARKET STRUCTURES : ISLAMIC VIEW
 Malikis and Abu Yusuf from the Hanafi School
extend the scope of prohibition of ihtikar to all
goods.
 The Hanafis, Hanbalis and Shafi’s limit the scope to
food stuff. In addition, Muhammad Ibn Al-Hassan
includes both food stuff and cloths.
 The opinion that extends the scope of prohibition to
all goods, whose withholding would be harmful to
the public, seems to be more credible.
MARKET STRUCTURES : ISLAMIC VIEW
• Fiqh scholars prohibits the act to purchase good and
withholding it for a period of time only to raise the price in
the same market later (ihtikar).
• Here, the prohibition of ihtikar is not limited to food stuff
only, parallel to the consensus of economists that
monopoly is harmful regardless of the market.
• The important aspect of the prohibition of ihtikar in Islam
is that some would become exclusive producers or
holders (sellers) of certain goods that would deprive the
market from competitive fair play.
• Fiqh scholars also prohibit the collusion among the
suppliers of services
MARKET STRUCTURES : ISLAMIC VIEW
There are two criteria offered by Fiqh scholars
regarding the prohibition of Ihtikar:
i. There is a demand for the good withheld
ii. The lack of substitutes for it
Both criteria are equivalent to the existence of an
inelastic demand curve for the goods withheld.
Ironically, this is the case where monopoly in the
economic sense is most likely to be found.
TEST YOUR UNDERSTANDING
What is the Islamic view on pricing?
 Price taking is desirable since exchange in Islam
is considered to be a voluntary contract in which
two parties agree to buy and sell, promotes
competition
 Price fixing by government is generally
unlawful, but allowed only in exceptional
circumstances when public interest is at stake,
pricing by government ruling violates the voluntary
aspect of the exchange contract

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Topic 15 - Market Structure from Islamic Perspective

  • 1. PSCI 1500: Introduction to Economics Market Structure from Islamic Perspective
  • 2. MARKET STRUCTURES : ISLAMIC VIEW  ‘Price-taking’ (competitiveness) is desirable Prophet PBUH refused to determine prices when price aroused in Madinah, emphasizing that there are forces created by Allah SWT which determine prices in the market Prophet PBUH indicate that pricing may entail injustice inflicted on someone, one way or another; free and thus, fair play of market forces under normal, practical and realistic degree of free competition is desirable.
  • 3. However, supervision is necessary through institution of Al-hisbah - supervise the activities and transactions that take place in the market. 3 approaches on the function of Al-Hisbah i. Within the Shari’ah boundaries ii. Values and ethical principles of Islam iii. Establish what is good and forbid what is wrong MARKET STRUCTURES : ISLAMIC VIEW
  • 4.  Price fixing by government is generally unlawful, allowed only in exceptional circumstances when public interest is at stake.  Exchange in Islam is considered to be a voluntary contract in which two parties agree to buy and sell. Pricing by government ruling violates the voluntary aspect of the exchange contract  Therefore, the general rule of prohibiting government pricing can be safely interpreted as a rule to protect competition in the market. This is a policy tools for the government to institute competitive markets in an Islamic economic system. MARKET STRUCTURES : ISLAMIC VIEW
  • 5. MARKET STRUCTURES : ISLAMIC VIEW Monopoly creates different jurist views in the major schools Ihtikar or hoarding is an important element of monopoly mainly discussed Jurist ruling should be regarded as a policy matter (comparable to anti-trust law), rather than as an analysis of markets. In Fiqh methodology, when statements both general and specific are found in relation to a particular question, the general statements would take precedence to the specific.
  • 6. MARKET STRUCTURES : ISLAMIC VIEW  Malikis and Abu Yusuf from the Hanafi School extend the scope of prohibition of ihtikar to all goods.  The Hanafis, Hanbalis and Shafi’s limit the scope to food stuff. In addition, Muhammad Ibn Al-Hassan includes both food stuff and cloths.  The opinion that extends the scope of prohibition to all goods, whose withholding would be harmful to the public, seems to be more credible.
  • 7. MARKET STRUCTURES : ISLAMIC VIEW • Fiqh scholars prohibits the act to purchase good and withholding it for a period of time only to raise the price in the same market later (ihtikar). • Here, the prohibition of ihtikar is not limited to food stuff only, parallel to the consensus of economists that monopoly is harmful regardless of the market. • The important aspect of the prohibition of ihtikar in Islam is that some would become exclusive producers or holders (sellers) of certain goods that would deprive the market from competitive fair play. • Fiqh scholars also prohibit the collusion among the suppliers of services
  • 8. MARKET STRUCTURES : ISLAMIC VIEW There are two criteria offered by Fiqh scholars regarding the prohibition of Ihtikar: i. There is a demand for the good withheld ii. The lack of substitutes for it Both criteria are equivalent to the existence of an inelastic demand curve for the goods withheld. Ironically, this is the case where monopoly in the economic sense is most likely to be found.
  • 9. TEST YOUR UNDERSTANDING What is the Islamic view on pricing?  Price taking is desirable since exchange in Islam is considered to be a voluntary contract in which two parties agree to buy and sell, promotes competition  Price fixing by government is generally unlawful, but allowed only in exceptional circumstances when public interest is at stake, pricing by government ruling violates the voluntary aspect of the exchange contract