The Frankfurt
School
Lauren G & Samah
Background
● The Frankfurt Institute for Social Research (1923)
● Relocated to America when Hitler rose to power. Institute
returned to Germany in early 1950s
● School of Social Theory
● Several theorists who sought an alternative path to social
development
● Attempt to understand turbulent times
Critical Theory
Critique and alter society as opposed to simply
understanding or explaining it
Fuch’s criticisms of Castell
Integrate all social sciences
MARX
Frankfurt School revises Marx:
Mass Media & Ideology
Frankfurt School emphasized how: The ideas conveyed by
media causes audiences to have a distorted view of reality
● capitalist society as being one of class domination
● media professionals, while enjoying the illusion of
autonomy, are socialized into and internalize the norms of
the dominant culture
Cultural Industry and Commodities
In modern society the production of cultural goods is controlled by
industries (not artists)
Cultural Industries sole motive is PROFIT
They produce whatever “sells”
- Lurid content
- Appealing to lowest common denominator
Thus, products become commodities:
- Standardized
- Mass produced
Mass Culture as an “Ideology”
Mass Culture makes people apathetic
People become stupefied by mass media: they don’t
protest injustices or even notice when freedom
disappears
Mass culture induces “brainwashing”
CRITIQUES OF FRANKFURT SCHOOL
1. The Frankfurt School overestimates the power of
cultural industries (firms)
2. Simplistic treatment of audience as passive only
Research shows receivers are “active” too
3. Glosses over the multiple meanings found in content
They depicted cultural/media content as uniformly
influencing people
questions
1. Do you think the Frankfurt School is right in
saying that audience members are passive? For
example, do you think people interpret certain
mass media differently?
2. Do people become stupefied by mass media? What
about the Arab Spring and Occupy movements
brought up in the chapter?

The frankfurt school

  • 1.
  • 2.
    Background ● The FrankfurtInstitute for Social Research (1923) ● Relocated to America when Hitler rose to power. Institute returned to Germany in early 1950s ● School of Social Theory ● Several theorists who sought an alternative path to social development ● Attempt to understand turbulent times
  • 3.
    Critical Theory Critique andalter society as opposed to simply understanding or explaining it Fuch’s criticisms of Castell Integrate all social sciences
  • 4.
    MARX Frankfurt School revisesMarx: Mass Media & Ideology Frankfurt School emphasized how: The ideas conveyed by media causes audiences to have a distorted view of reality ● capitalist society as being one of class domination ● media professionals, while enjoying the illusion of autonomy, are socialized into and internalize the norms of the dominant culture
  • 5.
    Cultural Industry andCommodities In modern society the production of cultural goods is controlled by industries (not artists) Cultural Industries sole motive is PROFIT They produce whatever “sells” - Lurid content - Appealing to lowest common denominator Thus, products become commodities: - Standardized - Mass produced
  • 6.
    Mass Culture asan “Ideology” Mass Culture makes people apathetic People become stupefied by mass media: they don’t protest injustices or even notice when freedom disappears Mass culture induces “brainwashing”
  • 7.
    CRITIQUES OF FRANKFURTSCHOOL 1. The Frankfurt School overestimates the power of cultural industries (firms) 2. Simplistic treatment of audience as passive only Research shows receivers are “active” too 3. Glosses over the multiple meanings found in content They depicted cultural/media content as uniformly influencing people
  • 8.
    questions 1. Do youthink the Frankfurt School is right in saying that audience members are passive? For example, do you think people interpret certain mass media differently? 2. Do people become stupefied by mass media? What about the Arab Spring and Occupy movements brought up in the chapter?

Editor's Notes

  • #4 “I have serious doubts that Castells’ approach can advance the critical analysis of contemporary society or provide help for creating a better society”