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A Dialogue of Self and Soul
~W.B Yeats
Presented by: Saba Noor
Yeats and Philosophy
• The discussion around W.B. Yeats as a poet born between late
Romanticism and Modernism has positioned him as;
• “the last romantic” or “the first modernist”
• As a Romantic he believed in a “subjective wisdom”;
-that was manifested in the use of traditional forms
• He was also a Modernist in infusing them with refreshed originality
• Yeats’s position between two manners of perceiving poetry;
• The core of his fascination on amalgamating the new with the ancient, the
known with the unknown
A Dialogue of Self and Soul
 Stanza analysis:
• In the first stanza the Soul calls the reader to the tower of learning where
“the star,” the most distant part of our universe, “marks the hidden pole.”
• Soul seems to be talking about the contemplation of eternity
• Poem itself seems to imply that the soul’s goal is so vague as to be
virtually unknowable.
• “Thought,” as represented by the tower, cannot distinguish “darkness
from the soul.”
• Yeats says the tower is “half dead at the top.”
• If we see the tower as an individual, as a source of knowledge, this would
seem to imply that there is no more original thought there.
• If, on the other hand, we see the tower as a phallic symbol,
it has become impotent.
• In the second stanza, Self says it holds an ancient Japanese blade wrapped
in a piece of embroidered silk
• Seem to be symbols of war and love
• Sword can stand for the blood that has been spilled, while the dress
seems to have been given to the samurai out of love
• The sword also seems to represent self-discovery;
“a looking glass,” where man discovers his penchant for violence
• Silken embroidery represents art, one thing many romanticists felt
transcended time
• Soul argues that these are foolish symbols, and that if imagination would
just “scorn the earth”
• Intellect would quit wandering from topic to topic, then together they
could deliver us from the “crime of death and birth,”
suggesting a Buddhist-like escape from the cycle of eternal rebirth.
• In the fourth stanza, Self sets purple flowers the color of the heart and the
sword, with its implied blood, against the darkness that the tower
represents
• Passion, in and of itself, Yeats seems to suggest can make life meaningful
• We shouldn’t try to avoid life and death; we should live it passionately
• Soul finally argues that when intellect and imagination are focused on
philosophy;
• that intellect no longer knows Is from Ought or Knower from Known and
that is like ascending to Heaven.
• It’s obvious that Yeats is a Romantic and believes in the power of
intuition, not rational arguments
• Part II of the poem is spoken entirely by the Self
• It is a celebration of life itself, though a rather strange celebration, no
doubt, by some people’s standards
• No matter how miserable our life has been, the narrator argues, if we
follow it to its source and forgive ourselves for our mistakes;
-we will transcend those mistakes and become “blest”
• Part of the power of the poem comes from our realization that, we, too,
have suffered most of these indignities
• Who hasn’t felt the awkwardness of childhood, or the fears of becoming a
man or woman, and fear of enemies who would have our job?
• How can we escape the hurtful image that malicious acquaintances
project onto us at different times of life?
The Magnanimity of Yeats
• In ‘A Dialogue of Self and Soul’ Yeats rehandles the old genre of the
psychomachia, associated with the fifth-century Christian poet Prudentius
• Contrary to the orthodox form of the genre, Soul is shown to lose in the
battle against its opponent;
• who is not on this occasion the Platonically devalued body, but the Self, a
source of new Nietzschean values
• Yeats aims to dramatize the conflict within himself, not to refute the
claims of soul
• As in the dialogue between Heart and Soul in ‘Vacillation’, the rightness of
what Soul is saying goes uncontested, but the poet wants the detour of
human erring
Themes
• Suffering
• Life, Consciousness and Existence
• Freedom and Confinement
• Wisdom and knowledge
• Self Vs soul
• Mind Vs Heart

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The Dialogue of Self and Soul

  • 1. A Dialogue of Self and Soul ~W.B Yeats Presented by: Saba Noor
  • 2. Yeats and Philosophy • The discussion around W.B. Yeats as a poet born between late Romanticism and Modernism has positioned him as; • “the last romantic” or “the first modernist” • As a Romantic he believed in a “subjective wisdom”; -that was manifested in the use of traditional forms • He was also a Modernist in infusing them with refreshed originality • Yeats’s position between two manners of perceiving poetry; • The core of his fascination on amalgamating the new with the ancient, the known with the unknown
  • 3. A Dialogue of Self and Soul  Stanza analysis: • In the first stanza the Soul calls the reader to the tower of learning where “the star,” the most distant part of our universe, “marks the hidden pole.” • Soul seems to be talking about the contemplation of eternity • Poem itself seems to imply that the soul’s goal is so vague as to be virtually unknowable. • “Thought,” as represented by the tower, cannot distinguish “darkness from the soul.” • Yeats says the tower is “half dead at the top.” • If we see the tower as an individual, as a source of knowledge, this would seem to imply that there is no more original thought there. • If, on the other hand, we see the tower as a phallic symbol, it has become impotent.
  • 4. • In the second stanza, Self says it holds an ancient Japanese blade wrapped in a piece of embroidered silk • Seem to be symbols of war and love • Sword can stand for the blood that has been spilled, while the dress seems to have been given to the samurai out of love • The sword also seems to represent self-discovery; “a looking glass,” where man discovers his penchant for violence • Silken embroidery represents art, one thing many romanticists felt transcended time • Soul argues that these are foolish symbols, and that if imagination would just “scorn the earth” • Intellect would quit wandering from topic to topic, then together they could deliver us from the “crime of death and birth,” suggesting a Buddhist-like escape from the cycle of eternal rebirth.
  • 5. • In the fourth stanza, Self sets purple flowers the color of the heart and the sword, with its implied blood, against the darkness that the tower represents • Passion, in and of itself, Yeats seems to suggest can make life meaningful • We shouldn’t try to avoid life and death; we should live it passionately • Soul finally argues that when intellect and imagination are focused on philosophy; • that intellect no longer knows Is from Ought or Knower from Known and that is like ascending to Heaven. • It’s obvious that Yeats is a Romantic and believes in the power of intuition, not rational arguments
  • 6. • Part II of the poem is spoken entirely by the Self • It is a celebration of life itself, though a rather strange celebration, no doubt, by some people’s standards • No matter how miserable our life has been, the narrator argues, if we follow it to its source and forgive ourselves for our mistakes; -we will transcend those mistakes and become “blest” • Part of the power of the poem comes from our realization that, we, too, have suffered most of these indignities • Who hasn’t felt the awkwardness of childhood, or the fears of becoming a man or woman, and fear of enemies who would have our job? • How can we escape the hurtful image that malicious acquaintances project onto us at different times of life?
  • 7. The Magnanimity of Yeats • In ‘A Dialogue of Self and Soul’ Yeats rehandles the old genre of the psychomachia, associated with the fifth-century Christian poet Prudentius • Contrary to the orthodox form of the genre, Soul is shown to lose in the battle against its opponent; • who is not on this occasion the Platonically devalued body, but the Self, a source of new Nietzschean values • Yeats aims to dramatize the conflict within himself, not to refute the claims of soul • As in the dialogue between Heart and Soul in ‘Vacillation’, the rightness of what Soul is saying goes uncontested, but the poet wants the detour of human erring
  • 8. Themes • Suffering • Life, Consciousness and Existence • Freedom and Confinement • Wisdom and knowledge • Self Vs soul • Mind Vs Heart