Suriname is a country in South America that was colonized by members of white tribes from the Netherlands. Some Africans enslaved by the Dutch men and women from the Netherlands fled the brutal and inhumane treatment to which they were subjected and lived in the forests of Suriname. One of the more shameful acts of that horrific period was the deliberate drowning of 664 African men, women and children. On January 1, 1738, the “Leusden” a ship owned by the Dutch West India Company was carrying 680 African men, women and children through Suriname when it was caught in a storm. The captain of the ship ordered the crew to lock the Africans below deck where they were shackled. He would not give them the opportunity to swim to safety and sentenced 664 African men, women and children to death by drowning as the boat sank in the Maroni River, and the crew escaped on lifeboats with 16 enslaved Africans who they sold in Suriname.
2. barbarity. On January 1, 1738, the “Leusden“ a ship owned by the Dutch West
India Company was carrying 680 African men, women and children through Suriname
when it was caught in a storm. The captain of the ship ordered the crew to lock
the Africans below deck where they were shackled. He would not give them the
opportunity to swim to safety and sentenced 664 African men, women and children
to death by drowning as the boat sank in the Maroni River, and the crew escaped
on lifeboats with 16 enslaved Africans who they sold in Suriname. This shameful
and horrific act is considered the greatest tragedy of its kind in the Atlantic
slave trade according to African Surinamese historian Dr. Leo Balai. In his 2014
published book "Slave Ship Leusden: A Story of Mutiny, Shipwreck and Murder" Dr.
Balai describes this massacre of Africans orchestrated by Joachim Outjes the
Swedish captain of the ship. This mass murder of enslaved Africans was worse
than the horrific 1781 massacre of 132 Africans on the Zong, a British-owned
ship that was transporting Africans from West Africa to Jamaica. The Africans on
the Zong were thrown overboard so that the owners of the ship could collect
insurance money.
In 1799 the British reneged on the treaty they had signed with the Dutch in 1674
and reclaimed Suriname. Britain was at war with Napoleon and the Netherlands had
been “incorporated“ into the French Empire so were considered fair game in spite
of the Treaty of Westminster. The British retained control of Suriname from 1799
to 1802, then again from 1804 to 1816. In 1816 with the end of the Napoleonic
War and Napoleon“s defeat the British “returned“ Suriname to Dutch control. The
Dutch abolished slavery in 1863 but the Africans were forced to remain on the
plantations where they had been enslaved for another 10 years until July 1,
1873. The Dutch abolition of slavery with a 10 year period of “adjustment“ was
similar to the British system of “apprenticeship“ which lasted four years from
1834-1838. In July 1873 Africans left the plantations where they had been
enslaved and the Dutch hired indentured labourers from Asia. More than 60,000
indentured servants from China, India and Java emigrated to Suriname between
1873 and 1939 on five year indentureship agreements/contracts.
July 1 is a public holiday in Suriname to celebrate the emancipation of enslaved
Africans. Keti Koti which loosely translates as “broken chains“ is celebrated
with many of the African Surinamese women dressed as Kotomisi. The koto is a
traditional dress of the African Surinamese women. Several sources have
identified that the koto was developed during slavery in Suriname in an effort
to protect enslaved African women from rape. In the 2015 published book “Pop
Culture in Latin America and the Caribbean“ by Elizabeth Gackstetter Nichols and
Timothy R. Robbins there is this description: “Kotomisi, also called kotomisse,
is believed to have been developed by slaves during the colonial period as a way
to “camouflage“ or protect young, attractive slave women from their masters“
sexual interest. As such the dress consists of voluminous amounts of fabric that
nearly completely hides the shape of the woman“s body.“ In an article from
“Jetsetters Magazine“ entitled “Miss Alida Pageant: Free At Last In Suriname“ is
the following description: “The koto is a voluminous form of dress designed by
slave women to hide their figures from the attention of lustful white planters.
A wide tube of cotton fabric is hardened with starch made from the casaba root.
It is lowered over the head, and gathered under the breasts where it is tied.
The portion of fabric above the tie is rolled down towards the waist. Sometimes
additional gathered cloth is worn under the back of the skirt. Over the
shoulders is worn a short cape, tied in front.“
The man who is credited with initiating and leading the struggle for an
independent Suriname was born 25 years after Africans in Suriname were finally
freed from chattel slavery. Cornelis Gerard Anton de Kom was born on February
22, 1898 in Paramaribo. He was the son of a farmer who had been enslaved as a
young man. Anton de Kom was under constant surveillance by the Dutch colonial
government of Suriname. He was imprisoned because of his activism and deported
(1933) by the colonial Dutch government from his homeland Suriname to the
Netherlands. While in exile he wrote and published his book (1934) “We Slaves of
Suriname“ condemning the Dutch enslavement of Africans and the colonization of
Suriname. With the German occupation of the Netherlands in 1940, Anton de Kom
was (September 1944) sent to a German concentration camp and was killed by the