1. Sin originates from selfishness and occurs when we fail to love others by only thinking of ourselves.
2. There are two erroneous notions of sin - downplaying its existence and gravity, and overstressing it to the point of losing hope. Original sin refers to both the sinful act of Adam and Eve and the sinful condition it left humanity in, known as "concupiscence" within and "sin of the world" socially.
3. There are three basic groups of sin - lust of the flesh (gluttony, lust, sloth), lust of the eyes (greed), and pride of life (pride, envy, anger). Capital sins exemplify these
This is the presentation done by Sis Elizabeth Role during the Church Workers' Seminar held at the Baraton University Church on Saturday 23rd January 2016
This is the presentation done by Sis Elizabeth Role during the Church Workers' Seminar held at the Baraton University Church on Saturday 23rd January 2016
Week 7 Lecture 1 Welcome to Week 7 of COUN 506.docxcockekeshia
Week 7 Lecture 1
Welcome to Week 7 of COUN 506. Our topic for this week is “Sin, Confession, and Redemption
in Counseling.” This is an area that is unique to Christian counseling. As we’ll explore in this
lecture, counseling from a secular point of view does not include a worldview that would even
speak of sin. It does speak of a “concept of sin,“ but not of Sin.
When looking at the Integrative Concepts that we have endeavored to put together for this
course, we want you to be well-informed as Christian counselors regarding psychology,
theology, and spiritual formation, and about the meta-theories that represent these disciplines.
So now we are going to suggest some language that might be used to talk about sin, and the
dynamics related to sin. For instance, in the language of psychology, a psychologist would
speak of psychopathology. They would speak of sin as sickness and would speak in terms
of an “external attribution.” By this they mean that the responsibility for the sickness lies
outside that person’s control, so it’s not their fault.
From the perspective of Christian spirituality, we speak of sin; we speak of personal
responsibility, which is an “internal attribution.” And there are two types of sin. One is
the personal experience of sin that occurs when we make sinful choices. The other is sin with a
capital “S,” which refers to the universal human experience of fallenness and brokenness and
alienation from God. In theological terms, we speak of evil. This is a “cosmic attribution.”
Here, it is believed that the nature of the world is evil; that even in the perfect Garden of Eden,
the serpent was there. So they speak in concepts such as: the natural evil versus the moral evil,
or the fallenness found in the world verses the evil in individual lives and choices that people
make.
Have you ever wondered whatever became of sin? We don’t hear sin discussed much from the
pulpits anymore, and very little perhaps in the counseling room, but it’s an important subject.
On this slide there are a number of dynamics under the heading “Concept of sin,” which is a
psychological term. It’s the notion of unhealthy guilt dynamics. This is where a therapist is
working with a client who is suffering from the effects of immoral behavior, or behavior that
has contradicted this person’s conscience, but the therapist feels that they are burdened with
guilt. So the real problem is not the behavior of the individual, but the way the person thinks
about their behavior. Psychologists such as Albert Ellis would agree with this “concept of sin.”
Right and wrong are seen as the way the individual perceives them to be, because there are no
absolute right and wrong. So in the psychological model, the goal of counseling is to
minimize one’s sensitivity to sin, to help them feel less guilty and feel less ashamed, to be okay
with who they are and accep.
According to Worldometers' estimates for 2022, New Zealand has a population of roughly 4.9 million people. Christianism is the predominant religion in the nation, and English and Maori are the two most widely spoken languages.
New Zealanders typically think of themselves as being accepting of new concepts, diversity, and change. Most New Zealanders are proud of the historically predominately liberal social attitudes in their nation (for instance, New Zealand was the first nation in the world to grant women the right to vote). Most New Zealanders make an effort to be understanding and tolerant of most differences.
A Catholic Examination of Conscience based on St. Ignatius' Spiritual Exercises. May be used in preparation for the Sacrament of Reconciliation; includes meditations from Archbishop Fulton Sheen. Covers the Ten Commandments, the Seven Deadly Sins, the Nine Sins of Cooperation, the Seven Precepts of the Church, the Spirtual Works of Mercy and the Corporal Works of mercy.
This presentation introduces basic concepts of intimacy in a relationship. Although the points here can apply to romantic relationships, they also work for friendships as well. Intimacy is defined and explained and points are punctuated with clips from popular movies.
a hierarchy in the form of a pyramid, with the pope at the top, then bishops, priests and deacons, religious and laity structured on down through to the base of the pyramid, there is more to be acknowledged.
also known as Holy Communion, Blessed Sacrament and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others.
ecclesiastical history as an academic discipline studies the history of Christianity and the way the Christian Church has developed since its inception.
How to Create Map Views in the Odoo 17 ERPCeline George
The map views are useful for providing a geographical representation of data. They allow users to visualize and analyze the data in a more intuitive manner.
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
The Art Pastor's Guide to Sabbath | Steve ThomasonSteve Thomason
What is the purpose of the Sabbath Law in the Torah. It is interesting to compare how the context of the law shifts from Exodus to Deuteronomy. Who gets to rest, and why?
Students, digital devices and success - Andreas Schleicher - 27 May 2024..pptxEduSkills OECD
Andreas Schleicher presents at the OECD webinar ‘Digital devices in schools: detrimental distraction or secret to success?’ on 27 May 2024. The presentation was based on findings from PISA 2022 results and the webinar helped launch the PISA in Focus ‘Managing screen time: How to protect and equip students against distraction’ https://www.oecd-ilibrary.org/education/managing-screen-time_7c225af4-en and the OECD Education Policy Perspective ‘Students, digital devices and success’ can be found here - https://oe.cd/il/5yV
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
For more information, visit-www.vavaclasses.com
Instructions for Submissions thorugh G- Classroom.pptxJheel Barad
This presentation provides a briefing on how to upload submissions and documents in Google Classroom. It was prepared as part of an orientation for new Sainik School in-service teacher trainees. As a training officer, my goal is to ensure that you are comfortable and proficient with this essential tool for managing assignments and fostering student engagement.
2. SIN has an “I” in the
middle (Menninger, 1973).
Sins are the occasions when we fail to love others because we think only of
ourselves.
Our “pagkamakasarili” touches us on both personal level – when we are
tempted to act selfishly, and on the social level – when individualistic
attitudes and acts in society influence our own actions.
3. When do we commit SIN?
When we forget that we are persons-in-community
who can hurt others and ourselves
By being self-centered, we ultimately deceive
and destroy our very selves. (CFC 762)
4. Two Erroneous Notion of Sin
1. Downplaying the Existence and Gravity of Sin
A simple common mistake
A natural stage in our personal growth
They tend to rationalize their actions and deny
their obligations to respect the freedom of others
Set of thoughts that creates feelings of guilt.
An act is not evil if almost everybody is doing it.
By eliminating their guilt feelings, they
think they can eliminate sin.
5. Two Erroneous Notion of Sin
2. Overstressing the Existence of Sin
losing hope in God’s power to save us from sin
Sin exists in the world not because of God but
because of our abuse of our freedom when we
choose to do what is evil.
Sometimes people rationalize their actions by
claiming that the power of sin and evil in the
world and within an individual is but an honest
judgment of reality.
6. Original Sin
• The story of Adam and Eve who disobeyed
God’s command
Two ways of understanding Original Sin:
The sinful act of our first parents
(originating sin)
The consequences of this sinful act
(originated sin)
7. The sinful act of our first parents (originating sin)
• The first sinful act of our biblical first parents, the sin that
started it all, as it were, is the first meaning of original sin.
• The state of sinfulness because the first members of the
human race abused their freedom and chose to reject
God’s friendship, desiring to “be like God”
It was a personal sin that our first parents committed against
God. As such, we cannot be held responsible for it.
8. The consequences of this sinful act (originated sin)
•“kasalanang mana”
•This implies that we do inherit a state of
sinfulness because of the sin of our first
parents.
•The effects of the first sin – the condition of
sinfulness that we experience both within us and
in society.
Includes the reality of “concupiscence” and the
“sin of the world”.
9. Concupiscence
•Our inner attraction to sin.
Because of our concupiscence, we are
often attracted to things and acts that
run counter to our call to truly love God
and others.
Since “concupiscence” is not a free moral act but an inner
attraction to act in a sinful way, it is not a sin in itself.
10. Sin of the World
the experience of sinful condition not only within
ourselves but also in our total human condition
the disturbance of inner dispositions of all
individuals, affecting all levels of human relationships.
These sinful situations, oppressive structures, suffering, and
violence continue to become for us powerful obstacles in
doing what is good.
11. Original Sin
The sinful act of our first parents
Described in Gn 3: 1 – 7
(originating sin)
The sinful condition resulting from it
(Kasalanang mana) that we
experience
(originated sin)
Within ourselves
(Concupiscence)
In the world
(Sin of the world)
12. results when we give in to our self-
centered tendencies and freely choose to
do what we know is morally evil
an abuse of our individual free choice
any situation or structure that causes
or supports evil
can marginalize or alienate particular
groups
13. Three Basic groups of Sin
Lust of “Flesh”
physical wants
o Gluttony
oLust
oSloth
Lust of the “Eyes”
oGreed
Pride of Life
oPride
oEnvy
oAnger
CAPITAL SINS
14. Lust of the “flesh”
Gluttony
excessive indulgence in food or drink
when we always want to have
things exactly our own way
a needy person who always wants
to be the center of attention
Lust
disordered desire for or inordinate
enjoyment of sexual pleasure
is not just about sexuality
denies our spiritual nature and makes
us slaves to our physical attachments
Sloth
laziness and escape from exerting due effort
it means not making it a priority to do what we should,
or change what we should in ourselves.
15. Lust of the “eyes”
Greed/ Covetousness
desiring what belongs to others, which
leads to dishonesty, stealing, and injustice
Greed for Power
Greed for Fear
Greed of Acquisition and
Enslavement
16. Pride of life
Pride
exalting oneself beyond what is due and true
thinking of yourself as being better
than everybody else
being a “perfectionist”
Envy
begrudging others their talents or
success and wishing them evil
“loves” what other people
possess, rather than what is
good, beautiful and true
it takes away gratitude.
envious people close
themselves off to the grace
of God
Anger/wrath
destructive aggressiveness
we hurt other people with
words without even realizing it
immediately