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البيزرة
- 2. 2 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻤﻘﺩﻤﺔ
ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﲪﻦ ﺍﷲ ﺑﺴﻢ
ﻳﺘﻨﺒﻪ ﺻﻨﻌﻪ ﻣﻦ ﻭﺧﻔﻲ ،ﻓﻴﻪ ﻳﺘﻔﻜﺮ ﻣﻌﺠﺰ ﻗﺪﺭﺗﻪ ﻣﻦ ﻟﻄﻴﻒ ﻛﻞ ﰲ ﻟﻪ ﺍﻟﺬﻱ ﷲ ﺍﳊﻤﺪ"ﻟﻪ"ﻭﻳﺪﻝﻭﻧﻌﻢ ،ﻋﻠﻴﻪ
،ﺣﺪﺗﻪ ﻋﻠﻰ ﺧﻠﻘﻪ ﺣﻴﻮﺍﻥ ﻣﻦ ﻧﻮﻉ ﻛﻞ ﻣﻴﺰ ﻭﺍﻟﺬﻱ ،ﺷﻜﺮﻩ ﻣﺘﺎﺑﻌﺔ ﻋﻠﻰ ﹼﺚﲢ ﻭﻣﻨﻦ ،ﲪﺪﻩ ﻣﻮﺍﺻﻠﺔ ﺗﻘﺘﻀﻲ
ﺇﱃ ﻭﻳﺆﺩﻳﻪ ،ﻟﻪ ﺧﻠﻖ ﺍﻟﺬﻱ ﻟﻸﻣﺮ ﺮﻩﺴﻭﻳ ﻣﺮﻛﺒﻪ؛ ﻃﺒﻌﻪ ﻳﻼﺋﻢ ﻣﺎ ﺍﻵﻟﺔ ﻣﻦ ﻟﻪ ﻭﺟﻌﻞ ،ﻭﺻﻮﺭﺗﻪ ﺑﺸﻜﻠﻪ ﻭﺃﺑﺎﻧﻪ
،ﻣﻌﺮﻓﺔ ﻭﺃﲤﻪ ،ﹰﺎﻧﻮﻋ ﻛﻠﻪ ﺫﻟﻚ ﺃﺷﺮﻑ ﻣﻦ ﻭﺟﻌﻠﻨﺎ ،ﺟﺴﻤﻪ ﻭﻗﻮﺍﻡ ﻣﺼﻠﺤﺘﻪﺗﻠﻚ ﰲ ﻓﺮﻗﻪ ﻣﺎ ﺑﺎﻟﻘﻮﺓ ﻓﻴﻨﺎ ﻭﲨﻊ
ﻛﺬﻭﺍﺕ ،ﻣﺜﻠﻬﺎ ﻋﻠﻰ ﻗﺎﺩﺭﻭﻥ ﻭﳓﻦ ﺇﻻ ﻣﺼﻠﺤﺔ ﻓﻴﻬﺎ ﻟﻪ ﲝﺎﻝ ﳐﺼﻮﺹ ﺷﻲﺀ ﻣﻨﻬﺎ ﻓﻠﻴﺲ ،ﺑﺎﻵﻟﺔ ﺍﻷﺻﻨﺎﻑ
ﺇﺫﺍ ﺫﻟﻚ ﻣﺜﻞ ﻧﺴﺘﻌﻤﻞ ﺍﻟﻌﻘﻞ ﺣﻴﻠﺔ ﺑﻔﻀﻞ ﻓﺈﻧﺎ ،ﺗﻌﺪﻣﻬﺎ ﻭﻻ ﺗﻠﺰﻣﻬﺎ ،ﻭﻛﺴﻮﺓ ﻭﻗﺎﺀ ﳍﺎ ﺟﻌﻠﺖ ﺍﻟﱵ ﺍﻷﻭﺑﺎﺭ
ﻭﻛﺬ ،ﻋﻨﻪ ﺍﺳﺘﻐﻨﻴﻨﺎ ﺇﺫﺍ ﻭﻧﻔﺎﺭﻗﻪ ،ﺇﻟﻴﻪ ﺍﺣﺘﺠﻨﺎﻣﺎ ﺫﻟﻚ ﻣﻜﺎﻥ ﻟﻨﺎ ﻓﺄﻥ ،ﻭﳐﻠﺐ ﺻﺪﻑ ﻣﻦ ﻭﺍﻟﺸﻮﻛﺔ ﺍﳊﺪ ﻭﺍﺕ
ﳑﺎ ﺫﻟﻚ ﺃﻣﺜﺎﻝ ﻟﻨﺎ ﻓﺄﻥ ،ﻭﺍﻟﻈﻠﻒ ﻭﺍﳋﻒ ﺍﳊﺎﻓﺮ ﻭﻛﺬﻭﺍﺕ ،ﺍﻷﺳﻠﺤﺔ ﻭﺳﺎﺋﺮ ﻭﺍﻟﺮﻣﺎﺡ ﺍﻟﺴﻴﻮﻑ ﻣﻦ ﻧﺴﺘﻌﻤﻠﻪ
،ﳕﺘﻄﻴﻪ ﻓﺒﻌﺾ ،ﹰﺎﻭﺃﻗﻮﺍﺗ ﹰﻼﻭﺃﻛ ،ﹰﻻﻭﲨﺎ ﹰﺔﻭﺯﻳﻨ ،ﹰﺎﻭﺃﻋﻮﺍﻧ ﹰﺎﺧﺪﻣ ﻟﻨﺎ ﻭﺟﻌﻞ ،ﺑﻪ ﺍﻷﺭﺽ ﺃﺫﻯ ﻭﻧﺘﻘﻲ ﻧﻨﺘﻌﻠﻪ
ﻭﺑﻌ ،ﻧﻘﺘﻨﻴﻪ ﻭﺑﻌﺾﻣﻦ ﻭﳓﻄﻬﺎ ،ﻛﻨﺎﺳﻬﺎ ﻣﻦ ﺍﻟﻮﺣﺶ ﻧﻘﺘﻨﺺ ،ﻭﺍﳍﻮﺍﺀ ﻭﺍﻟﺒﺤﺮ ﺍﻟﱪ ﺻﻴﺪ ﻟﻨﺎ ﻭﺃﺣﻞ ،ﻧﻐﺘﺬﻳﻪ ﺾ
ﺍﳌﺎﺀ ﻣﻦ ﺍﳊﻮﺕ ﻭﻧﺴﺘﺨﺮﺝ ،ﺍﳍﻮﺍﺀ ﻣﻦ ﺍﻟﻄﲑ ﻭﻧﺴﺘﱰﻝ ،ﻣﻌﺎﻗﻠﻬﺎ.ﺣﱴ ﺣﻴﻠﺘﻨﺎ ﻣﺒﻠﻎ ﺇﱃ ﺫﻟﻚ ﰲ ﻳﻜﻠﻨﺎ ﻭﱂ
ﺳﺎ ﻣﻦ ﺑﻐﲑﻫﺎ ﺃﻏﺮﺍﻫﺎ ﹰﺎﺃﺷﺨﺎﺻ ﺍﻷﻧﻮﺍﻉ ﺗﻠﻚ ﻣﻦ ﻟﻨﺎ ﺧﻠﻖ ﺑﺄﻥ ،ﺇﻟﻴﻪ ﺍﻟﺴﺒﻴﻞ ﻭﺳﻬﻞ ،ﻋﻠﻴﻪ ﻋﻀﺪﻧﺎﺋﺮ
ﺍﻷﻛﻒ ﻋﻠﻰ ﻭﺍﻻﻧﻄﺒﺎﻉ ،ﻭﺍﻟﺘﻀﺮﻳﺔ ﺍﻟﺘﺄﺩﻳﺐ ﻭﻗﺒﻮﻝ ،ﺍﻟﺒﻨﻴﺔ ﻭﺳﻼﺡ ،ﺍﳋﻠﻘﺔ ﺁﻟﺔ ﻣﻦ ﻭﻭﺻﻠﻬﺎ ،ﺃﺟﻨﺎﺳﻬﺎ
،ﺍﻟﻀﻮﺍﺭﻱ ﻭﺳﺎﺋﺮ ﻭﺍﻟﻜﻠﺐ ﺍﻟﻔﻬﺪ ﻛﻞ ،ﺎ ﺍﻻﻧﺘﻔﺎﻉ ﻭﻣﻮﻗﻊ ،ﻓﻴﻬﺎ ﺍﻟﺼﻨﻊ ﻣﻮﺿﻊ ﻋﻠﻰ ﻓﺪﻟﻨﺎ ،ﻭﺍﻻﺳﺘﺠﺎﺑﺔ
ﻭﻋﻠﻴﻨﺎ ،ﻛﺎﺳﺐ ﻟﻨﺎ ﺫﻟﻚ ﻣﻦ ﳛﻮﻳﻪ ﻣﺎ ﻛﻞ ﺍﳉﻮﺍﺭﺡ ﻭﺳﺎﺋﺮ ﻭﺍﻟﺼﻘﺮ ﻭﺍﻟﺸﺎﻫﲔ ﻭﺍﻟﺒﺎﺯﻱﻛﺎﺩﺡ.ﻭﲟﺼﻠﺤﺘﻨﺎ
ﻣﺎ ﺇﱃ ،ﺍﻟﺘﻜﺮﻣﺔ ﻫﺬﻩ ﻣﻦ ﺑﻪ ﻭﻓﻀﻠﻨﺎ ،ﺍﳌﻮﻫﺒﺔ ﻫﺬﻩ ﻣﻦ ﻣﻨﺤﻨﺎﻩ ﻣﺎ ﻋﻠﻰ ﺍﻟﺸﻜﺮ ﺟﻼﻟﻪ ﺟﻞ ﻧﺴﺘﻮﺯﻋﻪ ،ﻋﺎﺋﺪ
ﰲ ﺟﻼﻝ ﺟﻞ ﺇﻟﻴﻪ ﻭﻧﺮﻏﺐ ،ﻗﺴﻤﻪ ﻭﻓﻮﺍﺋﺪ ،ﻛﺮﻣﻪ ﻋﻮﺍﺋﺪ ﻣﻦ ،ﺑﻪ ﺍﻹﺣﺎﻃﺔ ﻋﻦ ﻭﻧﻌﺠﺰ ،ﺗﻌﺪﺍﺩﻩ ﻋﻦ ﻧﻘﺼﺮ
ﺑﺎﺳﺘﺤﻘﺎﻗﻪ ﺇﺣﺴﺎﻧﻪ ﻭﻣﻘﺎﺑﻠﺔ ﻃﺎﻋﺘﻪ ﻋﻠﻰ ﺍﻟﻌﻮﻥ.ﳏﻤﺪ ﻋﻠﻰ ﺍﷲ ﻭﺻﻠﻰ،ﺍﻟﻨﺬﻳﺮ ﺍﻟﺒﺸﲑ ﺍﻷﻣﲔ ﺍﻟﺼﺎﺩﻕ ﻧﺒﻴﻪ
ﺗﻨﺘﻬﻲ ﺣﱴ ﻃﺎﻟﺐ ﺃﰊ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻭﻟﺪ ﻣﻦ ﺍﻷﺋﻤﺔ ﻭﻋﻠﻰ ،ﹰﺎﺗﺴﻠﻴﻤ ﻭﺳﻠﻢ ،ﺍﻷﺧﻴﺎﺭ ﺍﻟﻄﻴﺒﲔ ﺁﻟﻪ ﻭﻋﻠﻰ
ﺍﻟﺪﻳﻦ ﻳﻮﻡ ﺇﱃ ﻭﻧﺴﻠﻪ ﻓﺘﺸﻤﻠﻪ ﺍﳌﺆﻣﻨﲔ ﺃﻣﲑ ﺑﺎﷲ ﺍﻟﻌﺰﻳﺰ ﺇﱃ.
ﻭ ﺍﻟﻨﻔﺲ ﻇﻠﻒ ﰲ ﻭﺧﺼﺎﺋﺺ ،ﻨﺔﻴﺑ ﻭﳏﺎﺳﻦ ،ﳑﺘﻌﺔ ﻭﻣﻼﺫ ،ﲨﺔ ﻓﻀﺎﺋﻞ ﻟﻠﺼﻴﺪ ﺇﻥﺍﳌﻜﺎﺳﺐ ﻭﺟﻼﻟﺔ ،ﻧﺰﺍﻫﺘﻬﺎ
ﻭﺍﳋﻔﻮﻑ ﻭﺍﻟﺮﻳﺎﺿﺔ ﻭﺍﳌﺮﺍﻥ ،ﻭﺍﻟﺒﺎﻃﻨﺔ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﳌﻨﺎﻓﻊ ،ﻭﺍﻷﺭﳛﻴﺔ ﺍﻟﻨﺸﺎﻁ ﰲ ﻳﺴﺘﻔﺎﺩ ﺑﻪ ،ﻛﺜﲑﺓ ﻭﻃﻴﺒﻬﺎ
- 3. 3 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﺍﻵﺩﺍﺏ ﻣﻦ ﻓﻴﻪ ﻣﺎ ﻣﻊ ﺍﻷﻭﺻﺎﺏ ﻣﻦ ﻭﺃﻣﻦ ،ﺍﻟﺮﻛﺎﺏ ﻭﺧﻔﺔ ،ﺍﳋﻄﻮﺓ ﻭﺍﺗﺴﺎﻉ ،ﺍﻟﺸﻬﻮﺓ ﻭﺍﻧﺒﻌﺎﺙ ،ﻭﺍﳊﺮﻛﺔ
ﺍﻟﺪﻗﻴﻘ ﺍﻟﻔﻘﻪ ﻭﻣﺴﺎﺋﻞ ،ﺍﻟﺴﺎﺋﺮﺓ ﻭﺍﻷﻣﺜﺎﻝ ،ﺍﻟﺒﺎﺭﻋﺔ،ﻭﺗﻠﺨﻴﺼﻪ ﺷﺮﺣﻪ ﰲ ﳎﺘﻬﺪﻭﻥ ﳓﻦ ﻣﺎ ،ﺍﳌﺄﺛﻮﺭﺓ ﻭﺍﻷﺧﺒﺎﺭ ،ﺔ
ﻣﺎ ﻭﲝﺴﺐ ،ﻭﺳﻌﻨﺎ ﻭﻣﻨﺘﻬﻰ ،ﺣﻔﻈﻨﺎ ﻣﺒﻠﻎ ﻋﻠﻰ ،ﺍﻟﺒﻴﺰﺭﺓ ﺑﻜﺘﺎﺏ ﺍﳌﺘﺮﺟﻢ ﺍﻟﻜﺘﺎﺏ ﻫﺬﺍ ﰲ ،ﻭﺗﺒﻮﻳﺒﻪ ﻭﺗﻔﺼﻴﻠﻪ
ﻭﳓﻦ ،ﻳﺪﻋﻴﻪ ﳑﻦ ﺗﻘﺪﻣﻨﺎ ﻣﻦ ﺃﻏﻔﻠﻪ ﻓﻴﻤﺎ ﹰﺎﻭﺍﺑﺘﺪﺍﻋ ،ﻓﻴﻪ ﺍﻻﺑﺘﺪﺍﻉ ﳚﻮﺯ ﻻ ﻓﻴﻤﺎ ﹰﺎﺍﺗﺒﺎﻋ ،ﻟﻨﺎ ﻭﻳﻨﺘﻈﻢ ،ﳛﻀﺮﻧﺎ
ﻣﻮﻥﺪﻣﻘﻋﺰ ﻭﻣﻨﻪ ﻭﺍﻟﻘﻮﺓ ﺍﳊﻮﻝ ﻭﺑﺎﷲ ،ﻣﻌﻨﺎﻩ ﰲ ﻣﻨﻬﺎ ﺑﺎﺏ ﻛﻞ ﻟﻴﺄﰐ ،ﺫﻟﻚ ﻋﻠﻰ ﺗﺸﺘﻤﻞ ﺍﻟﱵ ﺍﻷﺑﻮﺍﺏ ﺫﻛﺮ
ﻭﺍﳌﻌﻮﻧﺔ ﺍﻟﺘﻮﻓﻴﻖ ﻭﺟﻞ.
ﺭﺳﻮﻝ ﻭﺃﺻﺤﺎﺏ ،ﻋﻠﻴﻬﻢ ﺍﷲ ﺻﻠﻮﺍﺕ ﺍﻷﻧﺒﻴﺎﺀ ﻣﻦ ﺁﻟﺘﻪ ﻣﻦ ﺷﻲﺀ ﻭﻋﻨﺪﻩ ﺍﻟﺼﻴﺪ ﰲ ﺭﻏﺒﺔ ﻟﻪ ﻛﺎﻧﺖ ﻣﻦ ﺑﺎﺏ
ﺍﻷﺷﺮﺍﻑ ﻭﻣﻦ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ.
ﻭ ﺑﺎﻟﺼﻴﺪ ﺍﳋﻴﻞ ﲤﺮﻳﻦ ﺑﺎﺏﻭﺍﳊﺪﻭﺭ ،ﺍﳍﻀﺎﺏ ﻭﺗﺴﻨﻢ ،ﺍﻟﻌﻘﺎﺏ ﺑﺎﻗﺘﺤﺎﻡ ﺎﺭﻛﻮ ﻋﻠﻰ ﺍﻟﻔﺎﺭﺱ ﻭﺟﺮﺃﺓ ﺍﻟﻀﺮﺍﺀﺓ
ﻭﺍﻻﻧﺼﺒﺎﺏ.
ﻭﻃﲑ ﻭﺣﺶ ﻣﻦ ﺻﻨﻒ ﻛﻞ ﻃﺮﺩ ﰲ ﻗﻴﻞ ﻣﺎ ﺑﺎﺏ.
،ﺍﳍﻤﺔ ﻋﻠﻮ ﰲ ﻣﺘﻘﺎﺭﺑﺎﻥ ،ﺍﳊﺎﻝ ﰲ ﻣﺘﺒﺎﻳﻨﺎﻥ ﺭﺟﻼﻥ ﺇﻻ ﻭﻳﺆﺛﺮﻩ ﺍﻟﺼﻴﺪ ﳛﺐ ﻳﻜﺎﺩ ﻻ ﻭﺃﻧﻪ ﺍﻟﺼﻴﺪ ﻓﻀﺎﺋﻞ ﺑﺎﺏ
ﻭﻛﻼﳘ ،ﻗﻨﺎﻋﺔ ﺫﻭ ﺯﻫﺪ ﺃﻭ ،ﺛﺮﻭﺓ ﺫﻭ ﻣﻠﻚ ﺇﻣﺎ،ﺍﻟﻄﻠﺐ ﻣﻦ ﺍﳌﻠﻮﻙ ﺗﺪﺍﻭﻟﻪ ﳌﺎ ﺇﻣﺎ ،ﺍﳍﻤﺔ ﻃﺮﻳﻖ ﻣﻦ ﺇﻟﻴﻪ ﻳﺮﻣﻲ ﺎ
ﻭﺍﻟﻌﺪﺓ ﺍﻟﻌﺘﺎﺩ ﺑﻈﺎﻫﺮ ﻭﺍﻻﺑﺘﻬﺎﺝ ﻭﺍﻟﻠﺬﺓ ﻟﻠﻄﺮﺏ ﺃﻭ ،ﻧﻔﻮﺳﻬﻢ ﻣﻦ ﺫﻟﻚ ﻭﻣﻮﻗﻊ ،ﻭﺍﻟﻈﻔﺮ ﺍﻟﻐﻠﺒﺔ ﻭﺣﺐ.ﻭﺍﻟﻔﻘﲑ
،ﺍﳌﻬﻦ ﻏﻀﺎﺿﺔ ﻋﻦ ﻭﺟﻬﻪ ﻣﺎﺀ ﻭﺣﻘﻨﻪ ﺍﳌﻄﺎﻟﺐ ﻣﺼﺮﻉ ﻋﻦ ﻭﺭﻏﺒﺘﻬﺎ ،ﺍﳌﻜﺎﺳﺐ ﹼﱐﺩ ﻋﻦ ﻧﻔﺴﻪ ﻟﻈﻠﻒ ﺍﻟﺰﺍﻫﺪ
ﺃﺟﺮﺓ ﻭﺗﻘﺎﺿﻲﻣﻦ ﹰﺎﺗﻮﻗﻴ ،ﻋﻨﻪ ﻳﻔﻀﻞ ﲟﺎ ﻭﻳﺘﺼﺪﻕ ،ﻳﻜﻔﻴﻪ ﻣﺎ ﺻﻴﺪﻩ ﻣﻦ ﻳﻘﺘﺎﺕ ﻣﻦ ﺍﻟﻄﺒﻘﺔ ﻫﺬﻩ ﻓﻤﻦ ،ﺍﻟﻌﻤﻞ
ﻣﺼﻠﺤﺘﻪ ﺳﺎﺋﺮ ﰲ ﺑﺜﻤﻨﻪ ﻭﻳﻌﻮﺩ ،ﻗﻮﺗﻪ ﻋﻦ ﻓﻀﻞ ﻣﺎ ﻳﺒﻴﻊ ﻣﻦ ﻭﻣﻨﻬﻢ ،ﻭﺍﳌﺒﺎﻳﻌﺔ ﺍﳌﻌﺎﻣﻠﺔ.ﺣﺎﻝ ﻫﺬﻩ ﻭﻛﺎﻧﺖ
ﻭﻳﻮﺳﺪ ،ﺑﻪ ﻳﻘﺘﻨﺺ ﻛﺎﻥ ﺑﺎﺯﻱ ﰲ ،ﻭﺁﻻﺗﻪ ﻋﻠﻤﻪ ﻭﻛﻤﺎﻝ ﻭﺃﺩﺑﻪ ﻓﻀﻠﻪ ﻣﻊ ﺍﻟﻔﺮﻫﻮﺩﻱ ﺃﲪﺪ ﺑﻦ ﺍﳋﻠﻴﻞﺧﺪﻩ
،ﻣﺬﻫﺒﻪ ﻣﻦ ﺫﻟﻚ ﻳﺜﻨﻴﻪ ﻓﻼ ﺃﺣﻮﺍﳍﻢ ﰲ ﺍﳌﺸﺎﺭﻛﺔ ﻋﻠﻴﻪ ﻭﻳﻌﺮﺿﻮﻥ ،ﳚﺘﺬﺑﻮﻧﻪ ﻋﺼﺮﻩ ﰲ ﺍﻟﻨﺎﺱ ﺟﻠﺔ ﻭﻛﺎﻥ ،ﹰﺔﻟﺒﻨ
ﺇﻟﻴﻪ ﺃﲪﺪ ﺑﻦ ﺍﳋﻠﻴﻞ ﻓﻜﺘﺐ ﺍﳍﺎﴰﻲ ﻋﻠﻲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻛﺎﺗﺒﻪ ﻣﻦ ﻓﺄﺣﺪ:
ﺃﺒﻠﻎٍﺔﻌﺴ ﻓﻲ ﻋﻨﻪ ﺃﻨﻲ ﻥﺴﻠﻴﻤﺎِﻝﻤﺎ ﺫﺍ ﹸﺕﻟﺴ ﺃﻨﻲ ﻏﻴﺭ ﻰﻏﻨ ﻭﻓﻲ
ﺸﺤﺎﹰﺍﺃﺤﺩ ﺃﺭﻯ ﻻ ﺃﻨﻲ ﺒﻨﻔﺴﻲﻴﻤﻭﺕِﻝﺤﺎ ﻋﻠﻰ ﻴﺒﻘﻰ ﻭﻻ ﹰﻻﺯﻫ
ﺳﺎﺋﺮ ﻣﻦ ﻏﲑﻩ ﰲ ﺗﺘﺒﻴﻨﻪ ﻻ ﻣﺎ ،ﻭﺍﻟﺼﻴﺎﻧﺔ ﺍﻟﺰﻫﺪ ﻭﻋﻼﻣﺔ ،ﺍﻟﻘﻨﺎﻋﺔ ﺳﻴﻤﺎ ﻣﻦ ﻓﻴﻪ ﺗﺒﻴﻨﺖ ﺇﻻ ﹰﺍﺻﺎﺋﺪ ﺭﺃﻳﺖ ﻭﻗﻠﻤﺎ
ﻭﻋﻨﻬﻢ ﺳﺎﺋﺮﻫﻢ ﻣﻦ ﺗﺴﻤﻌﻪ ﻣﺎ ﻋﻨﻪ ﻭﻻ ﻣﻨﻪ ﺗﺴﻤﻊ ﺗﻜﺎﺩ ﻭﻻ ،ﻟﻠﻨﺎﺱ ﺍﳌﺨﺎﻟﻄﲔ.
ﻗﺎﻝ ﺍﻟﺘﻔﺴﲑ ﰲ ﻋﺒﺎﺱ ﺍﺑﻦ ﻋﻦ ﺟﺒﲑ ﺑﻦ ﺳﻌﻴﺪ ﻭﻋﻦ:ﻢﺛﻴﺎ ﻟﺒﻴﺎﺽ ﺍﳊﻮﺍﺭﻳﲔ ﺍﳌﺴﻴﺢ ﺃﺻﺤﺎﺏ ﲰﻲ ﺇﳕﺎ
ﺻﻴﺎﺩﻳﻦ ﻭﻛﺎﻧﻮﺍ.
- 4. 4 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻃﺎﻟﻴﺲ ﺃﺭﺳﻄﺎ ﻭﻗﺎﻝ:ﺇﱃ ﺳﻘﻂ ﹰﻼﺭﺟ ﺃﻥ ﻟﻮ ﻭﺫﻟﻚ ،ﺍﻟﻔﻼﺣﺔ ﰒ ﺍﻟﺒﻨﺎﺀ ﰒ ﺍﻟﺼﻴﺪ ﺍﻟﻀﺮﻭﺭﻳﺔ ﺍﻟﺼﻨﺎﻋﺎﺕ ﺃﻭﻝ
ﻭﻧﻔﺴﻪ ﺟﺴﻤﻪ ﺣﻔﻆ ﺇﻻ ﳘﺔ ﻟﻪ ﺗﻜﻦ ﱂ ﺯﺭﻉ ﻭﻻ ﺃﻧﻴﺲ ﺎ ﻟﻴﺲ ﺑﻠﺪﺓﻳﻔﻜﺮ ﻓﻠﻴﺲ ،ﻗﻮﺍﻣﻪ ﺑﻪ ﺍﻟﺬﻱ ﺑﺎﻟﻐﺬﺍﺀ
ﻓﺈﺫﺍ ،ﺍﻟﺒﻨﺎﺀ ﻭﻫﻮ ﻓﻴﻪ ﻭﻳﺴﺘﻜﻦ ﺑﻪ ﻳﺴﺘﻈﻞ ﻓﻴﻤﺎ ﺇﻻ ﺫﻟﻚ ﺑﻌﺪ ﻳﻔﻜﺮ ﻓﻠﻴﺲ ﻭﺍﻏﺘﺬﻯ ﺻﺎﺩ ﻓﺈﺫﺍ ،ﻳﺼﻴﺪﻩ ﻓﻴﻤﺎ ﺇﻻ
ﻭﻳﻐﺮﺳﻪ ﻳﺰﺭﻋﻪ ﻓﻴﻤﺎ ﺣﻴﻨﺌﺬ ﻓﻜﺮ ﻟﻪ ﰎ.
ﻭﻳﻨﻜﻔﺊ ،ﹰﺎﻏﺎﳕ ﺍﻟﺼﻌﻠﻮﻙ ﻓﻴﻨﻜﻔﺊ ،ﺟﺒﺎﺭ ﻭﻣﻠﻚ ،ﺍﻷﻃﻤﺎﺭ ﻣﻨﺴﺤﻖ ﺻﻌﻠﻮﻙ ،ﻣﺘﻔﺎﻭﺗﺎﻥ ﺍﺛﻨﺎﻥ ﻟﻠﺼﻴﺪ ﻭﻳﻐﺪﻭ
ﺍﺍﻟﻈﻔﺮ ﻟﺬﺓ ﰲ ﻳﺸﺘﺮﻛﺎﻥ ﻭﺇﳕﺎ ،ﹰﺎﻏﺎﺭﻣ ﳌﻠﻚ.ﺎﻷ ﺍﻟﺼﻴﺪ ﺁﻻﺕ ﺗﻜﻠﻒ ﻣﻦ ﺍﳌﺮﻭﺀﺓ ﺫﻱ ﻋﻠﻰ ﺃﻏﻠﻆ ﻣﺆﻭﻧﺔ ﻭﻻ
ﲡﺪﻳﺪ ﺇﱃ ﻗﻠﻴﻞ ﻛﻞ ﰲ ﲢﺘﺎﺝ ﻭﺁﻻﺕ ﻭﻛﻼﺏ ﻭﻓﻬﻮﺩ ﺧﻴﻞ.ﺇﻻ ﺑﺎﻟﺼﻴﺪ ﻳﺸﻐﻒ ﻻ ﺇﻧﻪ ﻗﻴﻞ ﻫﻬﻨﺎ ﻭﻣﻦ
ﻲﺳﺨ.
ﺩﻻﻣﺔ ﻷﰊ ﺍﻟﺴﻔﺎﺡ ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ ﻗﺎﻝ:ﻓﻘﺎﻝ ﺳﻞ؟:ﻗﺎﻝ ،ﹰﺎﻛﻠﺒ:ﻭﻣﺎﺫﺍ ،ﻭﻳﻠﻚﻗﺎﻝ ﺑﺎﻟﻜﻠﺐ؟ ﺗﺼﻨﻊ:ﻗﻠﺖ:
ﻗﺎﻝ ،ﺣﺎﺟﱵ ﻭﺍﻟﻜﻠﺐ ،ﺳﻞ:ﻗﺎﻝ ،ﻟﻚ ﻫﻮ:ﻗﺎﻝ ،ﻟﻠﺼﻴﺪ ﺗﻜﻮﻥ ﻭﺩﺍﺑﺔ:ﻗﺎﻝ ،ﻭﺩﺍﺑﺔ:ﻭﻳﺘﺼﻴﺪ ﻳﺮﻛﺒﻬﺎ ﻭﻏﻼﻡ
ﻗﺎﻝ ،ﻋﻠﻴﻬﺎ:ﻗﺎﻝ ،ﻭﻏﻼﻡ:ﻗﺎﻝ ،ﻃﻌﺎﻣﻨﺎ ﻭﺗﻌﺎﰿ ﺻﻴﺪﻧﺎ ﻟﻨﺎ ﺗﺼﻠﺢ ﻭﺟﺎﺭﻳﺔ:ﺩﻻﻣﺔ ﺃﺑﻮ ﻗﺎﻝ ،ﻭﺟﺎﺭﻳﺔ:ﻛﻠﺐ
ﻗﺎﻝ ،ﺩﺍﺭ ﻣﻦ ﺑﺪ ﻻ ﻋﻴﺎﻝ ﻫﺆﻻﺀ ﻭﺟﺎﺭﻳﺔ ﻭﻏﻼﻡ ﻭﺩﺍﺑﺔ:ﻭﻗﺎﻝ ،ﺩﺍﺭ:ﻗﺎﻝ ،ﳍﺆﻻﺀ ﻭﺿﻴﻌﺔ ﻏﻠﺔ ﻣﻦ ﺑﺪ ﻭﻻ:ﻗﺪ
ﻗﺎﻝ ،ﻏﺎﻣﺮﺓ ﺟﺮﻳﺐ ﻭﻣﺎﺋﺔ ﻋﺎﻣﺮﺓ ﺟﺮﻳﺐ ﻣﺎﺋﺔ ﺃﻗﻄﻌﻨﺎﻙ:ﻗﺎﻝ ﺍﻟﻐﺎﻣﺮﺓ؟ ﻭﻣﺎ:ﻗﺎﻝ ،ﻓﻴﻬﺎ ﻧﺒﺎﺕ ﻻ:ﹸﻗﻄﻌﻚﺃ ﺃﻧﺎ
ﻗﺎﻝ ،ﺃﺳﺪ ﺑﲏ ﻓﻴﺎﰲ ﰲ ﺟﺮﻳﺐ ﻣﺎﺋﺔ ﲬﺲ:ﻗﺎﻝ ﺷﻲﺀ؟ ﻟﻚ ﺑﻘﻲ ،ﻋﺎﻣﺮﺓ ﺍﳌﺎﺋﺘﲔ ﻟﻚ ﺟﻌﻠﻨﺎ ﻓﻘﺪ:،ﻳﺪﻙ ﺃﻗﺒﻞ
ﻗﺎﻝ:ﻗﺎ ،ﻓﺪﻋﻬﺎ ﻫﺬﻩ ﺃﻣﺎﻝ:ﻫﺬﺍ ﻣﻦ ﹰﺍﻓﻘﺪ ﻣﻦ ﺃﻫﻮﻥ ﹰﺎﺷﻴﺌ ﻋﻴﺎﱄ ﻣﻨﻌﺖ ﻣﺎ.
ﻭﻓﻴﻪ ﺍﳌﻼﻫﻲ ﺧﲑ ﻭﻫﻮ ﻫﺬﺍ ﺃﺩﻣﻨﺖ ﻗﺪ ﺃﻧﻚ ،ﺍﳌﻠﻮﻙ ﺣﻜﻤﺎﺀ ﻣﻦ ﺍﻟﺼﻴﺪ ﻋﻠﻰ ﹰﺎﻣﺪﻣﻨ ﻛﺎﻥ ﻣﻦ ﻟﺒﻌﺾ ﻭﻗﻴﻞ
ﺍﳌﻠﻚ ﻭﻣﺮﺍﻋﺎﺓ ﺍﻷﻣﻮﺭ ﻣﻬﻢ ﻋﻦ ﻣﺸﻐﻠﺔ.ﻓﻘﺎﻝ:ﰲ ﺗﺒﻴﻨﻪ ﺃﻗﻠﻬﺎ ﻛﺜﲑﺓ ﹰﺎﺣﻈﻮﻇ ﺍﻟﺼﻴﺪ ﻣﺪﺍﻭﻣﺔ ﰲ ﻟﻠﻤﻠﻚ ﺇﻥ
ﺑﻼﺩ ﻣﻦ ﺍﻟﻌﻤﺎﺭﺓ ﻣﻮﺍﻗﻊ ﺃﺻﺤﺎﺑﻪﻋﻠﻰ ﺍﻻﻏﺘﺒﺎﻁ ﺑﻌﺜﻪ ﻳﺴﺮﻩ ﻣﺎ ﺫﻟﻚ ﻣﻦ ﺭﺃﻯ ﻓﺄﻥ ،ﻓﻴﻪ ﻭﺍﻟﺰﻳﺎﺩﺓ ﺍﻟﻨﻘﺼﺎﻥ ﰲ ﻩ
ﺍﳌﻠﻚ ﻭﺭﺃﺱ ،ﺧﻠﻞ ﻣﻨﻪ ﻳﺴﺘﺘﺮ ﻓﻠﻢ ،ﺗﻼﻓﻴﻪ ﻋﻠﻰ ﻭﻭﻓﺮﻫﺎ ﻟﻪ ﻋﻨﺎﻳﺘﻪ ﺟﺮﺩ ﻳﻨﻜﺮﻩ ﻣﺎ ﺭﺃﻯ ﻭﺃﻥ ﻓﻴﻪ ﺍﻟﺰﻳﺎﺩﺓ
ﻭﺃﻣﺎ ،ﲨﺎﺣﻬﺎ ﻏﺮﺏ ﻣﻦ ﻭﻳﻜﻒ ﺎﻓﻴﻤﺮ ﺩﻭﺍﺑﻪ ﺃﻣﺎ ،ﻓﺎﺋﺪﺓ ﺑﻐﲑ ﻓﺮﺟﻊ ﻟﺼﻴﺪ ﻣﻠﻚ ﳜﺮﺝ ﻭﱂ ،ﺍﻟﻌﻤﺎﺭﺓ
ﻓﻴﻨ ﺷﻬﻮﺗﻪﻋﻨﻪ ﻃﻮﻳﺖ ﻗﺪ ﻳﻜﻮﻥ ﺃﻥ ﻭﺃﻣﺎ ،ﻓﻴﺴﻠﺴﻬﺎ ﻣﻔﺎﺻﻠﻪ ﻣﺮﺍﻭﺩ ﻭﺃﻣﺎ ،ﻓﻴﺬﻳﺒﻬﺎ ﺑﺪﻧﻪ ﻓﻀﻮﻝ ﻭﺃﻣﺎ ،ﺴﺌﻬﺎ
ﻣﺄﲦﻪ ﻣﻦ ﻓﻴﺴﻠﻢ ،ﺑﻈﻼﻣﺘﻪ ﺇﻟﻴﻪ ﻭﻳﺒﻮﺡ ،ﻟﻘﺎﺋﻪ ﻣﻦ ﻓﻴﺘﻤﻜﻦ ﻣﻈﻠﻮﻡ ﺣﺎﻝ.ﺑﺎﻟﻈﻔﺮ ﻳﺘﻔﺎﺀﻝ ﺑﺼﻴﺪ ﻳﻨﻜﻔﺊ ﺃﻥ ﻭﺃﻣﺎ
ﺍﻟﺮﺑﺢ ﻣﻦ ﻓﻴﻬﺎ ﻣﺎ ﳜﻴﻞ ﻻ ﻛﺜﲑﺓ ﺧﺼﺎﻝ ﺇﱃ ﺑﻪ.
ﺑﺎﻟﺼﻴﺪ ﺍﳌﺸﻐﻮﻑ ﻟﻠﺰﺍﻫﺪ ﻭﻗﻴﻞ:ﻟﻮﻓﻘﺎﻝ ،ﻫﺬﺍ ﻏﲑ ﹰﺎﻣﻌﺎﺷ ﺍﻟﺘﻤﺴﺖ:ﳚﺪﻱ ﻣﻌﺎﺵ ﻫﺬﺍ ﺃﻥ ،ﻣﺜﻠﻪ ﺃﺣﺪ ﻻ ﺍﺩﻥ
ﺍﳋﻠﻮﺍﺕ ﰲ ﻭﺃﻟﺘﻤﺴﻪ ،ﺍﻟﻔﺘﻨﺔ ﻣﻦ ﻓﻴﻪ ﻭﺃﺳﻠﻢ ﺍﳉﻤﻠﺔ ﻣﻦ ﺑﻪ ﻭﺃﻧﻔﺮﺩ ﹰﺍﺃﺣﺪ ﻓﻴﻪ ﺃﻋﺎﻣﻞ ﻻ ﺣﻴﺚ ﻣﻦ ﻲﻋﻠ
،ﺧﻠﻘﻪ ﰲ ﻋﺠﻴﺐ ﺣﻴﻮﺍﻥ ﻣﻦ ﺧﻠﻮﺕ ﺎﻤﻭﻗﻠ ،ﺍﻟﻌﺒﺎﺩﺓ ﺃﻭﱄ ﻭﻣﻈﺎﻥ ﺍﻟﺴﻴﺎﺣﺔ ﺃﻫﻞ ﻣﻮﺍﺿﻊ ﻭﻫﻲ ،ﻭﺍﻟﻔﻠﻮﺍﺕ
- 5. 5 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻳﻠﻬ ﻓﻴﻤﺎ ﻟﻄﻴﻒﺗﺼﺎﺭﻳﻒ ﻋﻠﻰ ﺰﻭﻋ ﺟﻞ ﺍﷲ ﻗﺪﺭﺓ ﻋﻈﻴﻢ ﰲ ﻓﻜﺮﻩ ﱄ ﳛﺪﺙ ،ﺭﺯﻗﻪ ﺍﺣﺘﻴﺎﻝ ﻣﻦ ﺍﷲ ﻤﻪ
ﺎﻷﻗﻮﺍ ﻭﲤﺤﻠﻬﺎ ،ﳌﻌﺎﺷﻬﺎ ﻣﺴﺎﻋﻴﻬﺎ ﰲ ،ﻭﺍﻟﻄﲑ ﺍﻟﻮﺣﺶ ﻣﺬﺍﻫﺐ ﻣﻦ ﹰﺎﺗﻌﺠﺒ ،ﺍﻟﺘﺮﺍﻛﻴﺐ ﻭﺍﺧﺘﻼﻑ ،ﺍﻟﺼﻮﺭ
ﻭﻳﺴﻮﻗ ،ﺍﻷﻃﻤﺎﻉ ﳍﺎ ﺗﻨﺼﺒﻬﺎ ﺍﻟﱵ ﺍﳊﺘﻮﻑ ﻣﻦ ،ﺍﳊﺒﺎﺋﻞ ﰲ ﻭﺗﺮﺗﺒﻚ ،ﺍﻷﺷﺮﺍﻙ ﰲ ﺗﻘﻊ ﺣﲔ ﻳﻠﺤﻘﻬﺎ ﻭﻣﺎﻬﺎ
ﻟﻶﺧﺮﺓ ﻭﻣﺘﺄﻫﺐ ،ﻟﻠﺪﻧﻴﺎ ﹼﻎﻠﻣﺘﺒ ﺑﲔ ﺫﻟﻚ ﻣﻦ ﻓﺄﻧﺎ ،ﺍﳊﺮﺹ ﺇﻟﻴﻬﺎ.
ﺫﻛﺮ ،ﻭﻓﺼﻮﻟﻪ ﲨﻠﻪ ﺍﻵﺩﺍﺏ ﻋﻠﻰ ﺍﳌﺸﺘﻤﻠﺔ ،ﻓﻀﻠﻪ ﺍﳊﻜﻤﺎﺀ ﺑﲔ ﻋﻠﻴﻪ ﺍﳌﺘﻌﺎﺭﻑ ﻭﺩﻣﻨﺔ ﻛﻠﻴﻠﺔ ﻛﺘﺎﺏ ﻭﻫﺬﺍ
ﺍﻟﺸﻜﻞ ﲟﻘﺎﺭﻧﺔ ،ﺍﻟﻨﻔﻮﺱ ﻣﻦ ﻣﻮﺍﻗﻌﻬﺎ ﻟﻠﻄﻒ ،ﻭﺍﻟﻮﺣﺶ ﺍﻟﻄﲑ ﺃﻟﺴﻨﺔ ﻋﻠﻰ ﻭﺟﻌﻠﻬﺎ ،ﺃﻟﻔﻬﺎ ﺣﻜﻤﺔ ﺃﻧﻪ ﻭﺍﺿﻌﻪ
ﻭﺇ ،ﺍﳊﻴﻮﺍﱐﻋﻨﻬﺎ ﻭﺍﳊﻜﺎﻳﺔ ﻟﺬﻛﺮﻫﺎ ﻛﺎﻥ ﻭﺇﺫﺍ ،ﺃﻗﺮﺏ ﺍﳊﻔﻆ ﻣﻦ ،ﺃﻣﺲ ﺑﺎﻟﻘﻠﻮﺏ ﻛﺎﻧﺖ ﻛﺬﻟﻚ ﻛﺎﻧﺖ ﺫﺍ
ﻣﻨﻬﺎ ﺍﻟﻄﺎﻟﺐ ﻋﻠﻰ ﺍﻣﺘﻨﻊ ﲟﺎ ﻭﺍﻟﻈﻔﺮ ﺎﻭﻣﻄﺎﺭﺩ ﺎﲟﺸﺎﻫﺪ ﻇﻨﻚ ﻓﻤﺎ ،ﺍﳌﻮﺿﻊ ﻫﺬﺍ.
،ﺃﺻﻨﺎﻓﻬﺎ ﲡﻤﻊ ﺍﻷﻋﺎﺟﻢ ﻣﻠﻮﻙ ﻭﻛﺎﻧﺖ"ﺣﻈﺎﺋﺮ ﰲ ﺍﳊﻴﻮﺍﻥ ﻣﻦ"ﻓﻬﺎﺮﻭﺗﻌ ﻋﻠﻴﻬﺎ ﺃﻭﻻﺩﻫﺎ ﺃﺻﺎﻏﺮ ﻭﺗﺪﺧﻞ
ﻣﻨﻬﺎ ﹰﺎﺻﻨﻔ ﹰﺎﺻﻨﻔﻻ ﻛﻲ ،"ﺍﳉﻬﻞ ﺇﱃ ﻳﻨﺴﺒﻮﺍ"ﻣﻨﻬﺎ ﹰﺎﺷﻴﺌ ﻓﺮﺃﻭﺍ ،ﺻﻐﺮﻫﻢ ﰲ ﺭﺃﻭﻫﺎ ﻳﻜﻮﻧﻮﺍ ﻭﱂ ﻛﱪﻭﺍ ﺇﺫﺍ
ﻋﻨﻪ ﺳﺄﻟﻮﺍ ﹰﺎﻏﺮﻳﺒ.
ﻣﻦ ﺇﻟﻴﻬﺎ ﺍﺳﺘﺤﺎﻟﺔ ﻭﺃﺳﺮﻉ ،ﺎ ﺃﺷﺒﻪ ﺷﻲﺀ ﻭﻟﻴﺲ ،ﺷﺎﻛﻠﻬﺎ ﻭﻣﺎ ﺍﻷﻋﻀﺎﺀ ﺑﻪ ﲢﻔﻆ ﺍﻟﺬﻱ ﺍﻟﻐﺬﺍﺀ ﻭﺃﺷﺮﻑ
،ﻋﻠﻴﻪ ﺑﻘﻮﺓ ﺍﻟﻄﺒﻴﻌﺔ ﻭﺗﻘﺒﻠﺘﻪ ،ﺍﻟﺸﻬﻮﺓ ﺍﺳﺘﺪﻋﺘﻪ ﻣﺎ ﱡﺤﻤﺎﻥﻠﺍﻟ ﻭﺃﻓﻀﻞ ،ﺍﻟﻠﺤﻢﻭﺃﺧﺺ ،ﹰﺎﻀﺎﻣﺍ ﺃﺳﺮﻉ ﳊﻢ ﻭﻻ
ﺑﻌﺾ ﺍﻟﻄﺒﻴﻌﺔ ﻋﻦ ﻭﻳﺴﻘﻂ ﻭﻳﻬﺮﻳﻪ ﻳﻨﻀﺠﻪ ﺫﻟﻚ ﻷﻥ ،ﺍﳌﻜﺪﻭﺩ ﺍﳌﻄﺮﻭﺩ ﺍﻟﺼﻴﺪ ﳊﻢ ﻣﻦ ،ﹰﺎﻣﻮﻗﻌ ﺑﺎﻟﺸﻬﻮﺓ
ﻟﻐﲑﻩ ﻓﻴﻬﺎ ﻳﻘﻢ ﱂ ﻣﺎ ،ﺇﻟﻴﻪ ﻭﺍﻟﺘﺸﻮﻑ ،ﻋﻠﻴﻪ ﻭﺍﻟﺘﻬﺎﻟﻚ ،ﻟﻪ ﺍﻟﻌﺸﻖ ﻣﻦ ﺍﻟﻨﻔﺲ ﰲ ﻗﺎﻡ ﻭﻗﺪ ،ﻃﺒﺨﻪ ﰲ ﺍﳌﺆﻭﻧﺔ
ﻟﻪ ﺗﻘﺪﻣﺖ ﻭﻗﺪ ﺍﻷﻋﻀﺎﺀ ﻭﺍﰱ ﻓﺈﺫﺍ ،ﺍﳌﻄﺎﻋﻢ ﻣﻦﺯﻣﺎﻥ ﺃﺳﺮﻉ ﰲ ﺑﺎﻟﻘﺒﻮﻝ ﺃﺣﺎﻟﺘﻪ ،ﺍﳌﻘﺪﻣﺎﺕ ﻫﺬﻩ.ﻛﺎﻥ ﻭﺇﻥ
ﺍﳋﻔﻴﻒ ﺍﻟﻠﻄﻴﻒ ﹸﻛﻞﺃ ﻭﺭﲟﺎ ،ﻛﻴﻤﻮﺳﻪ ﻭﻗﻤﻌﺖ ،ﺿﺮﺭﻩ ﻭﻧﻔﺖ ،ﻃﺒﻌﻪ ﺍﻷﺳﺒﺎﺏ ﻫﺬﻩ ﻋﻜﺴﺖ ﹰﺎﻏﻠﻴﻈ ﺍﳊﻴﻮﺍﻥ
ﻣﻌﲎ ﺍﻟﺮﻭﺍﺓ ﻭﺗﺄﻭﻝ ،ﺍﻷﻋﻀﺎﺀ ﻣﻨﻪ ﺗﺄﺧﺬ ﺃﻥ ﻣﻦ ﺃﻗﺮﺏ ﺍﻷﻋﻀﺎﺀ ﻣﻦ ﻳﺄﺧﺬ ﺃﻥ ﺇﱃ ﻓﻜﺎﻥ ،ﻭﺗﻜﺮﻩ ﺗﻌﻨﻒ ﻋﻠﻰ
ﻗﻮﻟﻪ ﰲ ﺍﻟﻘﻴﺲ ﺍﻣﺮﺉ:
ﺏﺭٍﻝﻌﹸﺜ ﺒﻨﻲ ﻤﻥ ٍﻡﺭﺍٍﺝﻤﺨﺭﺴﺘﺭﻩ ﻤﻥ ﻪﻴﻜﻔ
ﻓﺄﺘﺘﻪﹰﺓﻭﺍﺭﺩ ﺍﻟﻭﺤﺵﱠﻰﺘﻓﺘﻤﻴﺴﺭﻩ ﻤﻥ ﻉﺍﻟﻨﺯ
ﻓﺭﺍﺌﺼﻬﺎ ﻓﻲ ﻓﺭﻤﺎﻫﺎﻋﻘﺭﻩ ﺃﻭ ﺍﻟﺤﻭﺽ ﺇﺯﺍﺀ ﻤﻥ
ﻡﻌﻤﻁﻟﻪ ﻟﻴﺱ ﻟﻠﺼﻴﺩﻏﻴﺭﻫﺎﻜﺒﺭﻩ ﻋﻠﻰ ﺏﻜﺴ
ﺍﳌﺪﺡ ﻋﻠﻰﺃﻧﻪ ﻟﻮﺻﻔﻪ ﺍﳌﺪﺡ ﰲ ﻋﻨﺪﻫﻢ ﺯﺍﺋﺪ ﻛﱪﻩ ﻋﻠﻰ ﺑﻘﻮﻟﻪ ﻭﺍﺳﺘﺜﻨﺎﺅﻩ ،ﻓﻴﻪ ﺍﻟﻄﺎﺋﺮ ﻭﳝﻦ ،ﺍﻟﺼﻴﺪ ﺑﺎﺩﻣﺎﻥ
ﻳﻌﺮﺽ ﻣﺎ ﻓﻴﻬﺎ ﻳﻠﺤﻘﻪ ﻭﻻ ،ﺍﳊﺎﻝ ﻫﺬﻩ ﻣﻊ ﻳﻌﺠﺰﻩ ﻻ ﹰﺎﺷﻴﺌ ﻣﻨﻪ ﻭﺃﺧﺬﻫﺎ ﺍﻟﺴﻦ ﻗﺪﺡ ﻣﻊ ﺫﻟﻚ ﻣﻦ ﻳﺘﻜﻠﻒ
- 6. 6 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻭﻣﺮ ،ﺮﺓﻣ ﻣﻦ ﻓﺨﺬ ﻭﻛﻨﺪﺓ ،ﻃﻲﺀ ﻣﻦ ﻓﺨﺬ ﻢﻷ ﻋﻤﻪ ﺑﻨﻮ ﺛﻌﻞ ﻭﺑﻨﻮ ،ﻭﺍﻟﻜﻼﻝ ﺍﻟﻔﺘﻮﺭ ﻣﻦ ﻟﻠﻤﺴﻦﺃﺧﻮ ﺓ
ﺍﳌﺪﺡ ﻏﲑ ﻳﺮﺩ ﻓﻠﻢ ،ﻃﻲﺀ.ﻗﻴﻞ ﻭﻓﻴﻪ ﺍﻟﻨﺎﺱ ﺃﺭﻣﻰ ﻣﻦ ﻭﻛﺎﻥ ،ﺍﻟﺜﻌﻠﻲ ﻋﻤﺮﻭ ﺍﻟﺮﺍﻣﻲ ﻭﻫﺬﺍ:
ﻗﻠﺒﻪ ﺤﻤﺎﻤﺔ ﺭﻤﻰ ﺍﻟﻐﺭﺍﺏ ﻟﻴﺕﻋﻤﺭﻭﺘﻠﻐﺏ ﻟﻡ ﺍﻟﺘﻲ ﺒﺄﺴﻬﻤﻪ
ﻗﻮﻟﻪ ﻭﻫﻮ ،ﺣﻴﻠﻪ ﻭﻟﻄﺎﺋﻒ ﺍﻟﺼﻴﺪ ﺃﺩﺏ ﻣﻦ ﺃﺩﺏ ﻫﺬﻩ ﺍﻟﻘﻴﺲ ﺍﻣﺮﺉ ﺃﺑﻴﺎﺕ ﻭﰲ:ﻭﲤﱴ ،ﻳﺴﺮﻩ ﻣﻦ ﺍﻟﱰﻉ ﻓﺘﻤﱴ
ﻣﻌﻨﻴﺎﻥ ﲤﱴ ﻭﰲ ﺍﻟﻄﺎﺀ ﻣﻦ ﺍﻟﺘﺎﺀ ﺃﺑﺪﻟﺖ ،ﻭﺍﺣﺪ ﻭﲤﻄﻰ:ﻣﱵ ﰲ ﺣﺼﻠﺘﻪ ﻗﻮﳍﻢ ﻣﻦ ﻭﺍﻟﺘﻮﺳﻂ ﺍﻻﻋﺘﻤﺎﺩ ﺃﺣﺪﳘﺎ
ﺍﻟﺼﻴﺪ ﻣﺮﻳﺪﻱ ﺃﻥ ﻭﻫﻮ ،ﺍﻟﺘﻤﻄﻲ ﻳﺮﻳﺪ ﺍﻟﻄﺎﺀ ﻣﻦ ﺍﻟﺘﺎﺀ ﺇﺑﺪﺍﻝ ﲟﻌﲎ ﻭﺍﻵﺧﺮ ،ﻣﺘﺎﻩ ﺗﻌﻤﺪ ﲟﻌﲎ ﻓﺘﻤﺘﺎﻩ ﻛﻤﻰ
ﻣﻨﻪ ﺫﻟﻚ ﻓﺘﺄﻟﻒ ،ﺍﻟﻄﺮﻳﺪﺓ ﻳﺆﻧﺲ ﺣﱴ ﻣﺮﺍﺕ ﺍﻷﺭﺽ ﳓﻮ ﺑﻴﺴﺎﺭﻩ ﻳﺘﻤﻄﻰ ﺑﺎﻟﺮﻣﻲﺣﻴﻨﺌﺬ ﰒ ،ﻟﻪ ﺗﺬﻋﺮ ﻭﻻ
ﺳﻬﻤﻪ ﻭﳝﻀﻲ ،ﻧﺰﻋﻪ ﻳﺴﺘﻐﺮﻕ.ﻛﻘﻮﻟﻪ ،ﳊﻤﻪ ﻭﺃﻛﻞ ﺑﺎﻟﺼﻴﺪ ﻳﻔﺨﺮ ﺷﻌﺮﻩ ﻣﻦ ﻛﺜﲑ ﰲ ﺍﻟﻘﻴﺲ ﺍﻣﺮﺅ ﻳﺰﺍﻝ ﻭﻻ
ﺍﳌﻠﻚ ﰲ ﻋﺮﺍﻗﺘﻪ ﻣﻊ:
ﻤﻨﻀﺞ ﺒﻴﻥ ﻤﻥ ﺍﻟﻠﺤﻡ ﹸﺓﻁﻬﺎ ﱡﻝﺘﻅﺼﻔﻴﻑِﻝﺠﻤﻌ ﻗﺩﻴﺭ ﺃﻭ ﺸﻭﺍﺀ
ﻟﺬﺓ ﻭﲰﺎﻩﻓﻘﺎﻝ ﻋﻨﺪﻫﻢ ﻭﻗﺪﺭﻩ ﻓﻴﻬﻢ ﻭﺍﺷﺘﻬﺎﺭﻩ ﺑﺬﻟﻚ ﻟﻌﻠﻤﻬﻢ ﺍﻟﺼﻴﺪ ﻳﺬﻛﺮ ﺃﻥ ﻣﻦ ﺑﺬﻟﻚ ﻭﺍﻛﺘﻔﻰ:
ﻜﺄﻨﻲﻟﻠﺫﺓ ﹰﺍﺠﻭﺍﺩ ﺃﺭﻜﺏ ﻟﻡِﻝﺨﻠﺨﺎ ﺫﺍﺕ ﹰﺎﻜﺎﻋﺒ ﺃﺘﺒﻁﻥ ﻭﻟﻡ
،ًﺀﻭﺍﻧﺜﻨﺎ ﹰﺎﻭﺗﻌﻄﻔ ًﺀﻭﺍﻧﻜﻔﺎ ﹰﺍﺮﻭﻛ ﹰﺍﻭﺣﺪﻭﺭ ﹰﺍﺻﻌﻮﺩ ﺍﳋﻴﻞ ﺭﻛﻮﺏ ﻋﻠﻰ ﺍﻟﺘﱪﺯ ﻣﻦ ﻓﻴﻪ ﻣﺎ ﻓﻀﺎﺋﻠﻪ ﻭﻣﻦﻭﺫﻟﻚ
ﻣﺜﺒﺖ ،ﺍﻟﻔﻀﻮﻝ ﻟﻜﻮﺍﻣﻦ ﳏﻠﻞ ،ﺍﳌﺮﺍﻭﺩ ﻣﻦ ﻣﺴﻠﺲ ،ﺍﳌﻌﺎﻃﻒ ﻣﻦ ﻣﻠﲔ ،ﺍﻟﻔﺮﻭﺳﻴﺔ ﰲ ﺯﺍﺋﺪ ﻗﺪﻣﻨﺎ ﻛﻤﺎ
ﺍﳌﺰﻣﻨﺔ ﺍﻟﻌﻠﻞ ﻣﻦ ﻣﺆﻣﻦ ،ﻟﻠﺸﻬﻮﺓ ﻣﻨﺴﻲﺀ ،ﻟﻠﺮﻛﺒﺔ.
ﺍﳊﻜﻤﺎﺀ ﺑﻌﺾ ﻭﻗﺎﻝ:ﰲ ﺍﳊﺮﻛﺔ ﺃﺩﻣﻦ ﻣﻦ ﺑﺬﻟﻚ ﻳﻌﲏ ،ﻃﺮﻳﺪﺓ ﻣﺮﻳﻎ ﻳﺰﻣﻦ ﺃﻭ ،ﺯﻫﺮﺓ ﻧﺎﻇﺮ ﻳﻌﻤﺶ ﻗﻠﻤﺎ
ﻓﺎﺳﺘﻤﺘﻊ ،ﺍﻟﺒﺴﺎﺗﲔ ﻭﻧﻈﺮ ،ﺍﻟﺼﻴﺪﺍﻟﻮﻗﻮﺭ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺮﺋﻴﺲ ﺍﳌﻠﻚ ﻳﻜﱪ ﻭﻟﻴﺲ ،ﻣﻨﻈﺮﻫﺎ ﻭﺃﻧﻴﻖ ،ﺎﺑﻨﻀﺮ ﻃﺮﻓﻪ
ﺍﻟﱵ ﺍﳌﻮﺍﺿﻊ ﰲ ﻋﻨﻪ ﻭﻳﺘﺮﺟﻞ ،ﺃﺛﺮﻫﺎ ﰲ ﻓﺮﺳﻪ ﻭﻳﺴﺘﺤﻀﺮ ،ﺍﺭﻏﺘﻬﺎ ﰲ ﻧﻔﺴﻪ ﻳﺴﺘﺨﻒ ﺃﻥ ﺍﻟﻄﺮﻳﺪﺓ ﺃﺛﲑﺕ ﺇﺫﺍ
ﻣﺜﻠﻬﺎ ﺍﻟﻔﺮﺱ ﻳﻘﺘﺤﻢ ﻻ.
ﻣﺎ ﺍﻟﺮﺍﺷﺪﻳﻦ ﺍﳋﻠﻔﺎﺀ ﻭﻋﻦ ،ﺳﲑﻫﻢ ﰲ ﻣﺸﻬﻮﺭ ﻫﻮ ﻣﺎ ﺫﻟﻚ ﻣﻦ ﺍﻷﻛﺎﺳﺮﺓ ﻋﻈﻤﺎﺀ ﻋﻦ ﻭﺣﻜﻲﰲ ﻧﺬﻛﺮﻩ
ﻓﺄﻥ ،ﺍﻟﺒﻐﻴﺔ ﻭﺩﺭﻙ ،ﺍﻟﻈﻔﺮ ﻣﻊ ﺳﻴﻤﺎ ﻻ ،ﻭﺍﻷﺭﳛﻴﺔ ﺍﻟﻨﺸﺎﻁ ﻣﻦ ﻓﻴﻪ ﻳﺴﻨﺢ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﻣﻨﻬﻢ ﺑﻪ ﺃﻏﺮﻱ ﻣﻦ ﺑﺎﺏ
ﻭﺭﲟﺎ ،ﺍﻹﺣﺴﺎﻥ ﺫﻭﻱ ﻣﻦ ﺍﻟﻨﻐﻢ ﻭﺗﺸﺎﺟﻲ ،ﺍﻷﳊﺎﻥ ﺷﺎﺋﻖ ﲰﺎﻉ ﻋﻨﺪ ﻣﻨﻪ ﺃﻃﺮﺏ ﺍﳊﺎﻝ ﺗﻠﻚ ﰲ ﻳﻜﻮﻥ ﺍﳌﺮﺀ
ﺍﻟ ﻛﻮﺍﻣﻦ ﰲ ﻓﻌﻤﻠﺖ ﺍﻟﻐﺮﻳﺰﻳﺔ ﺍﳊﺮﺍﺭﺓ ﻭﺍﻧﺒﺴﻄﺖ ،ﺣﻴﻨﺌﺬ ﺍﻟﻨﻔﺲ ﻗﻮﻳﺖﻌﻠﻞ.
ﻓﻌﺮﺽ ﻓﻄﻔﺮ ،ﹰﺎﻣﺰﻣﻨ ﹰﺎﺻﺪﺍﻋ ﳚﺪ ﻭﻫﻮ ،ﺍﻟﺼﻴﺪ ﺇﱃ ﻏﺪﺍ ﻣﻦ ﺭﺃﻯ ﺃﻧﻪ ﺫﻟﻚ ﻣﺜﻞ ﺷﺎﻫﺪ ﳑﻦ ﻭﺍﺣﺪ ﻏﲑ ﺃﺧﱪﱐ
ﻓﺎﻧﺒﻄﺖ ﺍﻟﻄﺒﻴﻌﺔ ﻋﻠﻴﻬﺎ ﻗﻮﻳﺖ ،ﱢﻬﺎﻄﺑ ﻋﻦ ﳚﱭ ﺳﻠﻌﺔ ﺑﻪ ﻛﺎﻧﺖ ﻭﺁﺧﺮ ،ﺭﺃﺳﻪ ﰲ ﻛﺎﻥ ﻣﺎ ﱠﻞﻠﺣ ﺭﻋﺎﻑ ﻟﻪ.
- 7. 7 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﺍﺣﺪﺍﺩ ﻭﻗﺖ ﰲ ،ﺍﻟﻨﺼﻞ ﺫﻟﻚ ﻓﺒﺪﺭ ،ﺳﻬﻢ ﻧﺼﻞ ﻋﻠﻰ ﻣﻨﺪﻣﻞ ﺟﺮﺡ ﺑﺪﻧﻪ ﰲ ﻛﺎﻥ ﻭﺁﺧﺮﻭﺗﻜﺎﻣﻞ ﺣﺮﻛﺘﻪ
ﻭﺇﻥ ،ﻳﺘﺸﺠﻊ ﺣﱴ ،ﺍﳋﲑﻳﺔ ﻣﻦ ﺿﺪﻫﺎ ﺇﱃ ﻓﺂﻟﺖ ،ﺣﺎﻻﺗﻪ ﺫﻣﻴﻢ ﺫﻟﻚ ﻣﻦ ﻟﻪ ﻳﻌﺮﺽ ﻣﺎ ﻋﻜﺲ ﻭﺭﲟﺎ ،ﺃﺭﳛﻴﺘﻪ
ﹰﺎﻋﺒﻮﺳ ﻛﺎﻥ ﻭﺇﻥ ﻭﺟﻬﻪ ﻭﻳﻨﻄﻠﻖ ،ﹰﻼﲞﻴ ﻛﺎﻥ ﻭﺇﻥ ﻭﳚﻮﺩ ،ﹰﺎﺟﺒﺎﻧ ﻛﺎﻥ.
ﺍﻟﻜﱪﺍﺀ ﺑﻌﺾ ﻗﺼﺪ ﺍﻟﺸﻌﺮﺍﺀ ﻣﻦ ﺭﺟﻞ ﻋﻦ ﺍﻷﺩﺑﺎﺀ ﺑﻌﺾ ﺃﺧﱪﱐ.ﺑﻴﻨﻪ ﻭﺣﺎﻝ ،ﻋﻨﺪﻩ ﺃﻣﻠﻪ ﻣﺎ ﻋﻠﻴﻪ ﻓﺘﻌﺬﺭﻭﺑﻴﻨﻪ
ﰲ ﺍﻟﺸﻌﺮ ﻣﻦ ﻗﺎﻟﻪ ﻣﺎ ﻓﻴﻬﺎ ﻓﻜﺘﺐ ،ﻟﻄﺎﻑ ﺭﻗﺎﻉ ﺇﱃ ﺍﻟﺸﺎﻋﺮ ﻓﻌﻤﺪ ،ﺑﻪ ﻯﻣﻐﺮ ﻟﻠﺼﻴﺪ ﹰﺎﺁﻟﻔ ﻭﻛﺎﻥ ،ﺍﳊﺠﺎﺏ
،ﺑﻌﺾ ﻭﺁﺫﺍﻥ ،ﺑﻌﻀﻬﺎ ﺃﺫﻧﺎﺏ ﰲ ﺍﻟﺮﻗﺎﻉ ﺗﻠﻚ ﻭﺷﺪ ،ﻭﺍﻟﺜﻌﺎﻟﺐ ﻭﺍﻷﺭﺍﻧﺐ ﺍﻟﻈﺒﺎﺀ ﻣﻦ ﻋﺪﺓ ﻭﺻﺎﺩ ،ﻣﺪﳛﻪ
ﺎ ﻇﻔﺮ ﻓﻠﻤﺎ ،ﺃﻃﻠﻘﻬﺎ ﰒ ﻣﻈﺎﻧﻪ ﰲ ﻟﻪ ﻛﻤﻦ ﺧﺮﺝ ﻓﻠﻤﺎ ،ﺍﻟﺼﻴﺪ ﺇﱃ ﺧﺮﻭﺟﻪ ﻭﺭﺍﻋﻰﺗﻠﻚ ﻭﺭﺃﻯ ،ﻭﺍﺳﺘﺒﺸﺮ
ﺑﻄﻠﺒﻪ ﻭﺃﻣﺮ ،ﺫﻣﺎﻣﻪ ﺭﻋﻲ ﻋﻠﻰ ﻭﺗﻨﺒﻪ ،ﻭﺍﺳﺘﻠﻄﻔﻪ ﺍﻟﺮﺟﻞ ﻭﺍﺳﺘﻄﺮﻑ ،ﻃﺮﺑﻪ ﰲ ﺯﺍﺩ ،ﻋﻠﻴﻬﺎ ﻭﻭﻗﻒ ،ﺍﻟﺮﻗﺎﻉ
ﹰﺍﻛﺜﲑ ﹰﺍﺧﲑ ﻣﻨﻪ ﻭﻧﺎﻝ ،ﻓﺄﺣﻀﺮ.
،ﻓﻴﻪ ﺍﳊﻴﻠﺔ ﺇﻋﻤﺎﳍﺎ ﺑﻌﺪ ﺳﺒﻴﻠﻪ ﻫﺬﻩ ﲟﺎ ﻇﻔﺮﺕ ﻓﺈﺫﺍ ،ﺇﺩﺭﺍﻛﻬﺎ ﻣﻦ ﻭﺑﻌﺪ ،ﻋﺰﻫﺎ ﻣﺎ ﺗﺘﺒﻊ ﺃﻥ ﺍﻟﻨﻔﺲ ﺷﺄﻥ ﻭﻣﻦ
ﺑ ﺑﺎﻟﻈﻔﺮ ﺍﺳﺘﻤﺘﺎﻋﻬﺎ ﻛﺎﻥﹰﺎﻣﺘﺴﻤﺤ ﳍﺎ ﻭﺍﻧﻘﻴﺎﺩ ،ﻓﺘﻴﺴﺮ ﻋﻠﻴﻬﺎ ﻭﻗﻊ ﲟﺎ ﻣﻨﻪ ﺃﻛﺜﺮ ﻪ.
ﳍﻢ ﻗﺎﻝ ﻓﺄﻧﻪ ،ﺍﳍﺒﺎﺕ ﺃﻣﺎﻡ ﺍﻟﻌﺪﺍﺕ ﺑﺘﻘﺪﱘ ،ﻭﻟﺪﻩ ﺗﻮﺻﻴﺘﻪ ﰲ ﺍﻟﱪﻣﻜﻲ ﺧﺎﻟﺪ ﺑﻦ ﳛﲕ ﺗﺄﻭﻟﻪ ﲟﺎ ﺷﺒﻴﻪ ﻭﻫﺬﺍ:ﺇﻥ
ﱪﺍﻟ ﻣﻔﺎﺟﺄﺓ ﻣﻦ ﺃﻣﺘﻊ ،ﻓﺄﳒﺢ ﻭﺃﺳﺘﻨﺠﺢ ،ﻓﻄﺮﻕ ﻭﺍﻧﺘﻈﺮ ،ﻓﺼﺪﻕ ﲣﻴﻞ ﺇﺫﺍ ﺍﳌﻮﻋﺪ.
ﺟﻴﺶ ﻣﻘﺎﺭﻉ ﺃﻭ ،ﺣﺮﺏ ﳏﺎﻭﻝ ﺃﻥ ﻭﻟﻮﺳﻮﺀ ﻣﻦ ﺟﻴﺸﻪ ﱠﻞﺍﻧﻔ ﺃﻭ ،ﺃﻧﻔﻪ ﺣﺘﻒ ﺇﻳﺎﻩ ﻣﻜﺎﻓﺤﺘﻪ ﻗﺒﻞ ﻋﺪﻭﻩ ﻫﻠﻚ ،
ﺃﻭ ،ﻓﻘﻬﺮﻩ ﻧﺎﺯﻟﻪ ﻟﻮ ﻛﻤﻘﺪﺍﺭﻩ ﺑﺬﻟﻚ ﺍﻟﺴﺮﻭﺭ ﻣﻘﺪﺍﺭ ﻛﺎﻥ ﳌﺎ ،ﻷﻣﺎﻧﻪ ﹰﺎﻃﺎﻟﺒ ﹰﺎﺿﺎﻋ ﺟﺎﺀﻩ ﺃﻭ ،ﻓﺎﻧﺼﺮﻑ ﺗﺪﺑﲑﻩ
ﻓﺄﺳﺮﻩ ﺑﺎﺭﺯﻩ.ﺍﻟﺘﻔﺎﻭﺕ ﺗﺒﲔ ﺇﺫﺍ ﺑﺘﺪﺑﲑﻫﺎ ﻭﺃﻋﻠﻤﻬﻤﺎ ﺎ ﺍﻻﺛﻨﲔ ﺃﺣﺬﻕ ﻓﺄﻥ ﺑﺎﻟﺸﻄﺮﻧﺞ ﺍﳌﻼﻋﺐ ﰲ ﺑﲔ ﻭﻫﺬﺍ
ﺑﻟﻔﻨﺎﺋﻪ ﹰﺎﻣﺴﺘﻬﻴﻨ ،ﻋﺪﺩﻩ ﹰﺎﻣﻔﺮﻗ ،ﺍﻻﻏﺘﺮﺍﺭ ﰲ ﹰﺎﻣﺘﻮﺭﻃ ،ﺍﻻﺣﺘﺮﺍﺯ ﻋﻦ ﹰﺎﻴﻋﻤ ،ﺍﳋﻄﺄ ﻣﺘﺘﺎﺑﻊ ﻭﺭﺁﻩ ،ﺍﻵﺧﺮ ﻭﺑﲔ ﻴﻨﻪ
ﻗﻤﺮﻩ ﻟﻪ ﳛﻞ ﻭﱂ ،ﲟﻼﻋﺒﺘﻪ ﻳﻠﺘﺬ ﱂ ،ﻟﻠﻄﺮﺡ ﹰﻼﳏﺘﻤ ،ﻭﺗﻨﺎﻗﺼﻪ.
ﹰﺍﻭﺍﺣﺪ ﹰﺍﺟﺰﺀ ﺑﺬﻟﻚ ﻓﺮﺣﻪ ﻳﺒﻠﻎ ﱂ ،ﻭﺍﻟﻄﲑ ﺍﻟﻮﺣﺶ ﺃﺻﻨﺎﻑ ﻣﻦ ﻛﺜﲑ ﻋﺪﺩ ﻳﻮﻡ ﻛﻞ ﰲ ﻟﻪ ﻳﻬﺪﻯ ﹰﺎﻣﻠﻜ ﺃﻥ ﻭﻟﻮ
ﺑﻈﻬﺮﻩ ﻳﻀﻦ ﺭﺍﺋﻊ ﺟﻮﺍﺩ ﻣﻦ ﻭﻛﻢ ،ﺎ ﻳﻈﻔﺮ ﻫﺰﻳﻠﺔ ﻋﻜﺮﺷﺔ ﺃﻭ ،ﺻﻴﺪﻫﺎ ﰲ ﻳﺪﺃﺏ ﺿﺌﻴﻠﺔ ﺑﻘﻨﱪﺓ ﺍﻏﺘﺒﺎﻃﻪ ﻣﻦ
،ﻟﺬﺗﻪ ﻣﻦ ﺫﻟﻚ ﻟﻨﻘﺺ ﺇﺛﺎﺭﺗﻪ ﺃﻭﻝ ﰲ ﻣﺮﻳﻐﻪ ﺃﻣﻜﻦ ﺍﻟﺼﻴﺪ ﺃﻥ ﻭﻟﻮ ،ﺑﺎﺯﻳﺎﺭﻩ ﻗﺘﻠﻪ ﻗﺪ ﺇﻟﻴﻪ ﺃﻭﻻﺩﻩ ﺃﺣﺐ ﻋﻠﻰ
ﻣﻮﻗﻌﻪ ﰲ ﻭﻗﺪﺡ.
ﺍﶈﺪﺛﲔ ﺑﻌﺾ ﻭﻗﺎﻝ:
ﻟﻭﻻﻟﺫﺓ ﻴﻙ ﻟﻡ ﺍﻟﺼﻴﺩ ﻁﺭﺍﺩﹶﻁﺎﺭﺩﻱﺘﻓﻗﻠﻴﻼ ﺒﺎﻟﻭﺼﺎﻝ ﻟﻲ
ﻟﻪ ﻭﻤﺎ ﺍﻟﺤﻴﺎﺓ ﺃﺨﻭ ﺍﻟﺸﺭﺍﺏ ﻫﺫﺍﻤﻥﻏﻠﻴﻼ ﻴﺼﻴﺏ ﺤﺘﻰ ﻟﺫﺓ
ﻫﺪﻳﺔ ﺗﺄﺧﲑ ﻣﻦ ﻓﻴﻬﺎ ﻳﻌﺘﺬﺭ ﻟﻪ ﻛﻠﻤﺔ ﰲ ﹰﺎﺣﺴﻨ ﹰﺎﻟﻔﻈ ﻓﻜﺴﺎﻩ ﺍﻟﻐﺴﺎﱐ ﺍﳊﺎﻓﻆ ﺍﻟﻮﺯﻳﺮ ﺑﻦ ﳏﻤﺪ ﻫﺬﺍ ﻭﺃﺧﺬ:
- 8. 8 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﹶﺩﻴﻙﻔﻴﺒﻪ ﻫﺘﻑ ﺇﺫﺍ ﱞﻝﺨﻩﺩﻴ ﻟﺴﺎﻨﻪ ﻤﺠﺎﺭﻱ ﺠﺭﺕ
ﱠﺭﺨﺃﻟﺘﻁﻠﺒﻪ ﻋﻨﺩﻩ ﻤﺎﻭﻟﺫﺓﺘﻁﺭﺩﻩ ﺤﻴﻥ ﺍﻟﺼﻴﺩ
ﺇﻟﻴﻪ ﺑﻌﺚ ﺮﺑ ﻣﻦ ﹰﺎﺭﺋﻴﺴ ﻳﺴﺘﻌﻔﻲ ﺍﻟﻜﺘﺎﺏ ﺑﻌﺾ ﻭﻗﺎﻝ:
ﻗﺩﻭﻗﺭﺘﻬﺎ ﺍﻟﺘﻲ ﺍﻟﻭﺭﻕ ﺠﺎﺀﺕﻭﺍﻟﻔﺭﺱ ﻠﻰﺤﻤﺍﻟ ﻭﺍﻟﺴﺭﺝ ﻭﺍﻟﺭﻴﻡ
ﻭﺍﻟﺒﻐﻠﺔﺍﻟﺘﻲ ﻭﺍﻟﺨﻠﻊ ﺍﻟﺴﻔﻭﺍﺀﻜﻌﺭﺽ ﻜﺎﻨﺕ2ﺩﻨﺱ ﻤﻥ ﻓﻴﻪ ﻟﻴﺱ ﻙ
ﻓﻲﻜﺄﻨﻪ ﻴﻀﻭﻉ ﺃﺭﺝ ﺭﻴﺤﻬﺎﻤﻥﺍﻟﻤﻐﺘﺭﺱ ِﻡﺍﻟﻜﺭﻴ ﻙِﺩِﺘﺤﻤ ﻋﻭﺩ
ﻭﺍﻟﻀﻭﺀﻜﺄﻨﻪ ﺍﻟﻅﻼﻡ ﻓﻲ ﻴﻠﻤﻊﻤﻥﹶﺒﺱﺘﹾﻘﻴ ﺫﻜﺎﺌﻙ ﺃﻭ ﻭﺠﻬﻙ ﻨﻭﺭ
ﻟﻜﻥﻭﺍﻏﺘﺩﻱ ﺃﺭﻭﺡ ﺃﻥ ﻟﻲ ﺃﺒﺕﹰﻼﻜﱡﻤﺱﺸﺍﻟ ﺃﺨﻼﻗﻲ ﺍﻷﺨﻭﺍﻥ ﻋﻠﻰ
ﻻﻟﻪ ﺃﺩﺃﺏ ﻟﻡ ﺍﻟﻌﻴﺵ ﺃﺴﺘﻠﺫﻭﺍﻟﻐﻠﺱ ﺍﻟﻬﻭﺍﺠﺭ ﻓﻲ ﹰﺎﻭﺴﻌﻴ ﹰﺎﻁﻠﺒ
ﻭﺃﺭﻯﺍﻟﻐﻨﻰ ﻴﻭﺍﺘﻴﻨﻲ ﺃﻥ ﹰﺎﺤﺭﺍﻤﺱﻤﻠﺘﻴﻭ ﺒﺎﻟﻌﻨﺎﺀ ﻝﻭﻴﺤﺎ ﺤﺘﻰ
ﻓﺎﺤﺒﺱﹰﺍﻤﻭﻓﺭ ﺃﺨﻴﻙ ﻋﻥ ﻨﻭﺍﻟﻙﺍﻓﺘﺭﺱ ﻤﺎ ﺇﻻ ﺴﻴﻎﻴ ﻟﻴﺱ ﻓﺎﻟﻠﻴﺙ
ﺍﺳﺤﻖ ﻋﻦ ﺃﰊ ﱄ ﺣﻜﺎﻩ ﻣﺎ ﻟﻪ ﻭﺍﻟﻌﺎﺩﺓ ﺑﺎﻟﺼﻴﺪ ﺍﻟﻌﻠﻢ ﻓﻀﻞ ﻭﻣﻦ"ﺑﻦ"ﻋﻦ ،ﺍﻟﺴﻨﺪﻱ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢﺍﳌﻠﻚ ﻋﺒﺪ
ﻣﻦ ﻭﻏﲑﻩ ﱠﻰﻠﺍﳌﺼ ﺻﺎﺣﺐ ﺍﳍﺎﴰﻲ ﺻﺎﱀ ﻣﻊ ﻭﻫﻮ ،ﻧﻈﺮ ﻛﺎﻥ ﺃﻧﻪ ،ﺑﺮﻣﻚ ﺑﻦ ﺧﺎﻟﺪ ﻋﻦ ،ﺍﳍﺎﴰﻲ ﺻﺎﱀ ﺑﻦ
ﻋﺪﻭﻫﻢ ﻭﺑﲔ ﻭﺑﻴﻨﻬﻢ ،ﺧﺮﺳﺎﻥ ﻣﻦ ﻓﺼﻠﻮﺍ ﺣﲔ ﻗﺤﻄﺒﺔ ﻣﻊ ﻧﺎﺯﻝ ﻗﺮﻳﺔ ﺳﻄﺢ ﻋﻠﻰ ﻭﻫﻮ ،ﺍﻟﺪﻋﻮﺓ ﺭﺟﺎﻝ
ﻟﻘﺤﻄ ﻓﻘﺎﻝ ،ﺍﻟﻌﺴﻜﺮ ﲣﺎﻟﻂ ﻛﺎﺩﺕ ﺣﱴ ،ﺍﻟﱪ ﻣﻦ ﻣﻘﺒﻠﺔ ﻇﺒﺎﺀ ﺃﻗﺎﻃﻴﻊ ﺇﱃ ﺃﻳﺎﻡ ﻣﺴﲑﺓﺒﺔ:ﺍﻟﻨﺎﺱ ﰲ ﻧﺎﺩ
ﻳﺮﻭﻋﻪ ﹰﺎﺷﻴﺌ ﻳﺮ ﻓﻠﻢ ﻗﺤﻄﺒﺔ ﻓﺘﺸﻮﻑ ،ﺍﻷﻫﺒﺔ ﻭﺃﺧﺬ ،ﻭﺍﻹﳉﺎﻡ ﺑﺎﻹﺳﺮﺍﺝ.ﳋﺎﻟﺪ ﻓﻘﺎﻝ:ﻓﻘﺎﻝ ﺍﻟﺮﺃﻱ؟ ﻫﺬﺍ ﻣﺎ:
،ﺍﻟﻄﻠﻴﻌﺔ ﺭﺃﻭﺍ ﺣﱴ ﻳﺘﺄﻫﺒﻮﺍ ﺃﻥ ﺍﻟﻨﺎﺱ ﲤﺎﻟﻚ ﻓﻤﺎ ﻳﻜﺸﻔﻬﺎ ﹰﺎﳉﻤﻌ ﻭﺭﺍﺀﻫﺎ ﺇﻥ ﺃﻗﺒﻠﺖ؟ ﻗﺪ ﺍﻟﻮﺣﺶ ﺗﺮﻯ ﺃﻣﺎ
ﺍﺻﻄﻠﻢ ﻗﺪ ﺍﻟﻌﺴﻜﺮ ﺫﻟﻚ ﻟﻜﺎﻥ ﺑﺎﻟﺼﻴﺪ ﺧﺎﻟﺪ ﻋﻠﻢ ﻭﻟﻮﻻ.
ﻭﻋﻓﻘﺎﻝ ﹰﺎﺃﺩﻳﺒ ﻭﻛﺎﻥ ﻫﺰﻝ ﺃﻧﻪ ﻟﻪ ﻭﻗﻴﻞ ،ﺑﻪ ﻭﺍﻟﺸﻐﻒ ،ﺑﺎﻟﺼﻴﺪ ﺍﻻﺳﺘﻬﺘﺎﺭ ﰲ ﺍﳌﻠﻮﻙ ﺃﺑﻨﺎﺀ ﺑﻌﺾ ﺬﻝ:
ﺭﺒﻤﺎﻤﻌﻲ ﺍﻟﺼﻴﺩ ﺇﻟﻰ ﺃﻏﻨﺩﻭﻓﺘﻴﺔﺩِﺠ ﺍﻟﺼﻴﺩ ﻓﻲ ﻡﹸﻬﻟﻫﺯ
ﺃﻟﻔﻭﺍﻅﻔﺭﻭﺍ ﻓﻠﻤﺎ ﺍﻟﺤﺭﺏﻠﻭﺍﻤﻓﺘﺤﺎﺃﺤﺩ ﻴﻌﺎﺩﻴﻬﻡ ﺃﻥ
ﻭﺍﺴﺘﻘﺎﻡﻡﻟﻬ ﹰﺍﻁﺭ ﺍﻟﻨﺎﺱﻓﻐﺩﻭﺍﺃﻭﺩ ﻓﻴﻬﻡ ﻴﺭﻯ ﻟﻴﺱ
ﻭﺘﻘﺎﻀﺕﻭﻤﺎ ﺍﻟﺤﺭﺏ ﻋﺎﺩﺓﺩﺩﻋﻭ ﻋﺘﺎﺩ ﻤﻥ ﺠﻤﻌﻭﻩ
ﻭﺠﺩﻭﺍﹰﺎﺸﺒﻬ ﻤﻨﻬﺎ ﺍﻟﺼﻴﺩ ﻓﻲﺍﻟﻁﺭﺩ ﻤﻌﺎﻨﺎﺓ ﻓﻲ ﻓﺎﺒﺘﻐﻭﻫﺎ
- 9. 9 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻟﺘﺭﻯﺠﺎﺭﻴﺔ ﻋﺎﺩﺘﻬﻡﻟﻬﻡﺘﻔﺘﻘﺩ ﻻ ﺒﺎﻗﻴﺔ
ﺃﺑﻮ ﺷﻬﺪ ﻭﳌﺎﻋﻠﻘﻤﺔ ﺃﺑﻮ ﻟﻪ ﻓﻘﺎﻝ ،ﺷﻬﺎﺩﺗﻪ ﻗﺒﻮﻝ ﰲ ﻭﻗﻒ ﺍﻟﻘﻀﺎﺓ ﻣﻦ ﻏﲑﻩ ﺃﻭ ﺳﻮﺍﺭ ﺩ ﻋﻦ ﻱﹸﺮﳌﺍ ﻋﻠﻘﻤﺔ:ﱂ
ﻗﺎﻝ ﺷﻬﺎﺩﰐ؟ ﺇﺟﺎﺯﺓ ﰲ ﻭﻗﻔﺖ:ﻗﺎﻝ ،ﻭﺍﻟﺼﻘﻮﺭ ﺑﺎﻟﻜﻼﺏ ﺗﻠﻌﺐ ﺃﻧﻚ ﺑﻠﻐﲏ:ﻓﻘﺪ ﺎ ﺃﻟﻌﺐ ﺃﱐ ﺧﱪﻙ ﻣﻦ
ﺍﻻﺻﻄﻴﺎﺩ ﰲ ﺟﺎﺩ ﺃﱐ ﺃﺧﱪﻙ ﻭﺃﱐ ،ﺃﺑﻠﻐﻚ ﻣﻦ ﺻﺪﻕ ﻓﻘﺪ ﺎ ﺃﺻﻄﺎﺩ ﺃﱐ ﺑﻠﻐﻚ ﻛﺎﻥ ﻭﺇﻥ ،ﺃﺑﻄﻞﻏﲑ ،ﺎ
ﻗﺎﻝ ﻭﺍﻟﻠﻌﺐ؟ ﺍﳉﺪ ﺑﲔ ﺍﻟﻔﺮﻕ ﻋﻠﻰ ﻣﺒﻠﻐﻚ ﻭﻗﻒ ﻓﻬﻞ ،ﻻﻋﺐ ﻭﻻ ﻫﺎﺯﻝ:ﻭﺃﺟﺎﺯ ،ﻋﻠﻴﻪ ﺃﻭﻗﻔﺘﻪ ﻭﻻ ﻭﻗﻒ ﻣﺎ
ﺷﻬﺎﺩﺗﻪ.
ﺳﻮﻃﻪ ﺭﻛﺎﺑﻪ ﺃﺻﺤﺎﺑﻪ ﺩﻓﻊ ﺍﻟﺼﻴﺪ ﺭﻛﻮﺏ ﻋﻠﻰ ﲪﻞ ﺇﺫﺍ ﻓﺎﺭﺱ ﻣﻠﻮﻙ ﻣﻦ ﺍﳌﻠﻚ ﻛﺎﻥ ﺃﻧﻪ ﺍﻟﺼﻴﺪ ﻓﻀﺎﺋﻞ ﻭﻣﻦ
ﺇﱃ ﺍﳋﺪﻡ ﻭﺃﺩﺧﻠﻪ ﺍﳋﺪﻡ ﺇﱃ ﺍﳋﺎﺻﺔ ﻭﺩﻓﻌﺘﻪ ،ﺧﺎﺻﺘﻪ ﻭﻫﻢ ﺑﻄﺎﻧﺘﻪ ﺇﱃ،ﺛﻴﺐ ﺍﻣﺮﺃﺓ ﺇﻳﺎﻩ ﻓﻨﺎﻭﻟﺘﻪ ،ﻧﺴﺎﺋﻪ ﻣﻮﺿﻊ
ﺍﻟﺴﻮﻁ ﻓﻴﺘﻨﺎﻭﻝ ،ﻭﺍﳊﺮﺏ ﺍﻟﺼﻴﺪ ﻏﲑ ﺍﳌﻮﺍﺿﻊ ﺳﺎﺋﺮ ﺇﱃ ﺭﻛﻮﺑﻪ ﺃﻭﻗﺎﺕ ﰲ ﻓﺄﻣﺎ ،ﺑﻴﺪﻩ ﻭﻫﻮ ﻋﻨﺪﻫﺎ ﻣﻦ ﻭﺧﺮﺝ
ﻣﻨﻪ ﻳﺮﻛﺐ ﺣﻴﺚ ﻣﻦ.
ﻭﺍﻟﻔﻬﻮﺩ ﺍﻟﻜﻼﺏ ﻭﻫﻲ ﻭﺍﻟﻀﻮﺍﺭﻱ ،ﺭﺃﺳﻪ ﳓﻮ ﻭﺳﺎﺩﻩ ﻧﺎﺣﻴﺔ ﻣﻦ ﻛﻨﺎﺩﺭﻫﺎ ﻋﻠﻰ ﺗﻨﺘﺼﺐ ﺍﳉﻮﺍﺭﺡ ﻭﻛﺎﻧﺖ
ﳑﺪ ﻧﺎﺣﻴﺔ ﻣﻦ ﻋﺮﺱ ﻭﺑﻨﺎﺕﺍﻟﻌﺎﻧﺔ ﻋﻠﻴﻪ ﺣﺎﺵ ﺍﻟﺼﻴﺪ ﻣﻌﻪ ﺷﻬﺪ ﻣﻦ ﻭﻛﻞ ،ﳝﻴﻨﻪ ﻋﻦ ﺃﻭ ﺃﻣﺎﻣﻪ ﻭﺍﳋﻴﻞ ،ﺭﺟﻠﻴﻪ
ﻭﱂ ،ﺫﻟﻚ ﻋﻦ ﻳﻨﻬﻮﺍ ﱂ ﻣﺎ ،ﻭﺍﻟﺴﺒﺎﻉ ﺍﻟﻮﺣﺶ ﺳﺎﺋﺮ ﻫﻢ ﻭﻳﺘﺼﻴﺪﻭﺍ ،ﻳﺘﺼﻴﺪﻫﺎ ﺍﳌﻜﻞ ﻳﻜﻮﻥ ﺣﱴ ﻭﺍﻟﺴﺮﺏ
ﺍﻷﻭﺛﺎﺭ ﻭﻃﻨﲔ ،ﺍﻟﻘﻴﺎﻥ ﻭﺍﳊﺎﻥ ،ﺍﳋﻴﻞ ﻭﺻﻬﻴﻞ ﺻﺎﺭ ﻭﻧﺒﺎﺡ ﺟﺎﺭﺡ ﺯﻗﺎﺀ ﻣﻦ ﲰﻌﻪ ﳜﻠﻮ ﺃﻥ ﻳﺮﻯ ﻳﻜﻦ.
ﻟﺒﻬﺮﺍﻡ ﻭﻛﺎﻧﺖ،ﺑﻪ ﻣﻨﻬﺎ ﹰﺎﺷﻐﻔ ،ﻣﻌﻪ ﺍﻟﺼﻴﺪ ﺣﻀﻮﺭ ﻋﻠﻴﻪ ﻓﺎﻗﺘﺮﺣﺖ ،ﺍﻵﺩﺍﺏ ﲨﻴﻊ ﰲ ﻣﻔﺘﻨﺔ ﺣﻈﻴﺔ ﺷﻮﺑﲔ
ﻣﻦ ﺷﻮﺑﲔ ﺮﺍﻡ ﻭﻛﺎﻥ ،ﻇﺒﺎﺀ ﺳﺮﺏ ﳍﻤﺎ ﻋﻦ ﺇﺫ ﻣﻌﻪ ﻫﻲ ﻓﺒﻴﻨﺎ ،ﺫﻟﻚ ﺇﱃ ﺎﻓﺄﺟﺎ ،ﺍﻟﻄﺮﺩ ﻣﺸﺎﻫﺪﺓ ﺇﱃ ﹰﺎﻭﻧﺰﺍﻋ
ﳍﺎ ﻓﻘﺎﻝ ،ﺍﳌﻠﻮﻙ ﺳﺎﺋﺮ ﻋﻠﻴﻪ ﻳﻜﻦ ﱂ ﻣﺎ ﻋﻠﻰ ﺍﻟﺮﻣﻲ ﺟﻮﺩﺓ:ﺇ ﻣﺮﺗﺎﺣﺔ ،ﺑﺎﻟﺼﻴﺪ ﻣﺸﻐﻮﻓﺔ ﺃﺭﺍﻙﲢﺒﲔ ﻓﻜﻴﻒ ،ﻟﻴﻪ
ﺗﻮﳘﺖ ﺎﺃ ﻭﻗﺪﺭ ،ﻛﻼﻣﻬﺎ ﻓﻔﻬﻢ ،ﹰﺍﺫﻛﻮﺭ ﻭﺇﻧﺎﺛﻬﺎ ﹰﺎﺇﻧﺎﺛ ﺫﻛﻮﺭﻫﺎ ﲡﻌﻞ ﺃﻥ ﺃﺭﻳﺪ ﻓﻘﺎﻟﺖ ،ﺍﻟﻈﺒﺎﺀ ﻫﺬﻩ ﺃﺭﻣﻲ ﺃﻥ
ﺃﻫﻞ ﻣﻦ ﺣﻀﺮﻩ ﻣﻦ ﻋﻨﺪ ﻋﻀﺪﻩ ﰲ ﻓﺘﻔﺖ ﻧﻘﺼﻪ ﻣﻦ ﺗﺒﲔ ﺃﻥ ﺣﺎﻭﻟﺖ ﺎﻭﺃ ،ﻣﻨﻪ ﺍﻟﺘﻤﺴﺘﻪ ﻋﻤﺎ ﺍﻟﻌﺠﺰ ﻋﻠﻴﻪ
ﻓﻘﺎﻝ ،ﳑﻠﻜﺘﻪ:ﻓ ﺍﻟﻈﺒﺎﺀ ﻣﻦ ﺍﻟﺘﻴﻮﺱ ﺭﻣﻰ ﰒ ،ﹰﺎﺷﻄﻄ ﺳﺄﻟﺖ ﻣﺎﻳﺮﻣﻲ ﻭﺟﻌﻞ ،ﻛﺎﻹﻧﺎﺙ ﻓﺼﺎﺭﺕ ﺎﻗﺮﻭ ﺄﻟﻘﻰ
ﻣﺎ ﻋﻠﻰ ﺫﻟﻚ ﻟﻪ ﰎ ﻓﻠﻤﺎ ،ﺗﻴﺲ ﺎﻛﺄ ﻓﺘﻌﻮﺩ ،ﺍﻟﻘﺮﻧﲔ ﻣﻮﺿﻊ ﰲ ﻓﻴﺜﺒﺘﻬﻤﺎ ،ﺑﺴﻬﻤﲔ ﺍﻹﻧﺎﺙ ﻣﻦ ﻭﺍﺣﺪﺓ ﻛﻞ
ﻋﻨﻬﺎ ﻳﻘﺼﺮ ﹰﺔﺧﻄ ،ﻭﻗﺮﳛﺘﻬﺎ ﳘﺘﻬﺎ ﺑﻔﻀﻞ ﺫﻟﻚ ﺑﻌﺪ ﺗﺴﻮﻣﻪ ﺃﻥ ﻣﻦ ﹰﺎﺧﻮﻓ ،ﻓﻘﺘﻠﻬﺎ ﻋﻠﻴﻬﺎ ﻋﻄﻒ ﻣﻨﻪ ﻃﻠﺒﺘﻪ
ﻓﺘﻔﻀﺤﻪ.
ﻣﺼﺮﻑ ﺑﻦ ﺍﳊﺮﺙ ﻋﻦ ﺍﻷﺻﻤﻌﻲ ﻭﺫﻛﺮﻗﺎﻝ:ﻓﻘﺎﻝ ،ﺍﳌﻠﻮﻙ ﺑﻌﺾ ﲝﻀﺮﺓ ﹰﻼﺭﺟ ﺳﺎﺏ:ﻗﺘﺎﻝ ﺃﻧﻪ ﺍﳌﻠﻚ ﺃﻳﻬﺎ
ﻟﻪ ﻓﻘﺎﻝ ،ﺍﻟﺴﺎﻗﲔ ﻣﻔﺠﺢ ،ﺍﻟﻔﺨﺬﻳﻦ ﺃﻓﺤﺞ ،ﺍﻟﻨﻌﻠﲔ ﻣﻘﺒﻞ ،ﺍﻵﻟﻴﺘﲔ ﺃﻗﻌﺮ ،ﺑﺈﻗﺮﺍﺀ ﻣﺸﺎﺀ ،ﺇﻣﺎﺀ ﻃﻼﺏ ،ﻇﺒﺎﺀ
ﻓﻤﺪﺣﺘﻪ ﺗﺬﻣﻪ ﺃﻥ ﺃﺭﺩﺕ.
- 10. 10 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻣ ﻫﺬﻩ ﻣﺘﺒﺎﻋﺪ ﺍﻟﻔﺨﺬﻳﻦ ﻣﻔﺠﺢ ،ﳑﺘﻠﺌﻬﻤﺎ ﺍﻵﻟﻴﺘﲔ ﻭﺃﻗﻌﺮ ،ﺮ ﻣﺴﻴﻞ ﻭﻫﻮ ﻗﺮﻱ ﲨﻊ ﺍﻹﻗﺮﺍﺀﻭﻫﺬﺍ ،ﻫﺬﻩ ﻦ
ﻭﳚﻌﻠﻬﻢ ،ﺻﻴﺪ ﻛﻠﺐ ﻧﻔﺴﻪ ﻓﻴﺠﻌﻞ ،ﻢﻣﻨﺎﺟﺰ ﰲ ﺭﺃﻳﻪ ﻭﺗﻘﺴﻢ ،ﻋﻠﻴﻪ ﺍﻷﻣﺮ ﻃﻼﺏ ﰲ ﹰﻼﻣﺜ ﻳﻀﺮﺏ ﺍﳌﺼﺮﻑ
ﻓﻴﻘﻮﻝ ﻇﺒﺎﺀ:
ﺘﻔﺭﻗﺕﺨﺭﺍﺵ ﻋﻠﻰ ﺍﻟﻅﺒﺎﺀﻴﺼﻴﺩ ﻤﺎ ﺨﺭﺍﺵ ﻴﺩﺭﻱ ﻓﻤﺎ
ﺑﻪ ﲤﺜﻞ ﺇﻧﻪ ﻭﻳﻘﺎﻝ ﺷﻌﺮﻩ ﻣﻦ ﺇﻧﻪ ﻓﻴﻘﺎﻝ.
ﻟﻪ ﻓﻘﺎﻝ ﻟﻪ ﻓﺎﺳﺘﺠﺎﺏ ﻓﻨﺎﺩﺍﻩ ﺍﻟﺮﻫﺒﺎﻥ ﻣﻦ ﺣﻜﻴﻢ ﺑﺼﻮﻣﻌﺔ ﺍﳌﻠﻮﻙ ﺑﻌﺾ ﻭﻭﻗﻒ:ﻟﻪ ﻓﻘﺎﻝ ﺍﻟﻠﺬﺓ؟ ﻣﺎ:ﻛﺒﺎﺋﺮ
ﻓﻘﺎﻝ ﺗﺴﺄﻝ؟ ﺃﻳﻬﺎ ﻓﻌﻦ ،ﺃﺭﺑﻊ ﺍﻟﻠﺬﺍﺕ:ﻗﺎﻝ ،ﱄ ﺻﻔﻬﻦ:ﻗﺎﻝ ﻗﻂ؟ ﺗﺼﻴﺪﺕ ﻫﻞ:ﰲ ﺣﻆ ﻟﻚ ﻓﻬﻞ ﻗﺎﻝ ،ﻻ
ﻗﺎﻝ ﻭﺍﻟﺸﺮﺏ؟ ﺍﻟﺴﻤﺎﻉ:ﻗﺎﻝ ،ﻻ:ﻗﺎﻝ ﻓﻜﺜﺮﺕ؟ ﻛﺎﺛﺮﺕ ﺃﻭ ﻓﻔﺨﺮﺕ ﻓﺎﺧﺮﺕ ﻓﻬﻞ:ﻗﺎﻝ ،ﻻ:ﻓﻤﺎﻟﻚ ﺑﻘﻲ
ﺃﻗﻮﻯ ﻭﺍﻷﻃﺮﺍﻑ ﺍﻟﺒﺪﻭ ﺳﻜﺎﻥ ﰲ ﺎﻭﻛﺄ ،ﺍﻷﻣﻢ ﻃﺒﺎﻉ ﰲ ﻣﻮﺟﻮﺩﺓ ﻣﺸﺘﺮﻛﺔ ﻟﺬﺓ ﻭﻟﻠﺼﻴﺪ ﺍﻟﻠﺬﺍﺕ؟ ﻣﻦ
ﺃﻥ ﺣﱴ ،ﻃﺎﻋﻤﲔ ﻭﻣﻨﻬﺎ ،ﻣﺘﻤﺜﻠﲔ ﺎﻭ ،ﺫﺍﻛﺮﻳﻦ ﳍﺎ ﺗﺮﺍﻫﻢ ﺗﺰﺍﻝ ﻓﻼ ،ﺇﻳﺎﻫﺎ ﻭﻣﻨﺎﺯﻟﺘﻬﻢ ﺍﻟﻮﺣﺶ ﳌﺼﺎﻗﺒﺘﻬﻢ
ﻓﻘﺎﻝ ﺍﻟﺮﻭﺍﺓ ﺑﻌﺾ ﺫﻟﻚ ﺫﻛﺮ ،ﺍﳋﻴﻞ ﻋﻠﻰ ﻟﻴﺘﺼﻴﺪﻥ ﻧﺴﺎﺀﻫﻢ:ﰲ ﻓﺠﻠﺴﺖ ﻣﻜﺔ ﺃﺗﻴﺖﺑﻦ ﻋﻤﺮ ﻓﻴﻬﺎ ﺣﻠﻘﺔ
ﻋﻤﺮ ﻓﻘﺎﻝ ﻭﺻﺒﺎﺑﺘﻬﻢ ﻭﻋﺸﻘﻬﻢ ﺬﺭﻳﲔﻌﺍﻟ ﻳﺘﺬﺍﻛﺮﻭﻥ ﻫﻢ ﻭﺇﺫﺍ ،ﺍﳌﺨﺰﻭﻣﻲ ﺭﺑﻴﻌﺔ ﺃﰊ ﺑﻦ ﺍﷲ ﻋﺒﺪ:ﺃﺣﺪﺛﻜﻢ
،ﻓﻴﻬﻦ ﻭﻳﻨﺸﺪ ﺇﻟﻴﻬﻦ ﻭﺍﻟﺼﺒﻮﺓ ﺍﻟﻨﺴﺎﺀ ﲝﺪﻳﺚ ﹰﺍﻣﺴﺘﻬﺘﺮ ﻭﻛﺎﻥ ﺬﺭﺓﻋ ﺑﲏ ﻣﻦ ﺧﻠﻴﻞ ﱄ ﻛﺎﻥ ﺃﻧﻪ ،ﺫﻟﻚ ﺑﻌﺾ
ﻳﻮﺍﰲ ﻭﻛﺎﻥ ،ﺍﻟﺴﻠﻮﺓ ﺳﺮﻳﻊ ﻭﻻ ﺍﳋﻠﻮﺓ ﻋﺎﻫﺮ ﻻ ﻛﺎﻥ ﺃﻧﻪ ﻋﻠﻰﻟﻪ ﺗﺮﲨﺖ ﺃﺑﻄﺄ ﻓﺈﺫﺍ ﺳﻨﺔ ﻛﻞ ﰲ ﺍﳌﻮﺳﻢ
ﻲﻋﻠ ﺍﻟﺘﺎﺙ ﻭﺃﻧﻪ ،ﳏﺰﻭﻧﲔ ﺻﺒﲔ ﻋﺎﺷﻘﲔ ﺣﺪﻳﺚ ﲢﺪﺛﻨﺎ ﻗﺪﻡ ﻓﺬﺍ ،ﻳﻘﺪﻡ ﺣﱴ ﻔﺎﺭﺴﺍﻟ ﻟﻪ ﻭﺗﻮﻛﻔﺖ ﺍﻷﺧﺒﺎﺭ
ﻗﺎﻝ ﰒ ﺍﻟﺼﻌﺪﺍﺀ ﻳﺘﻨﻔﺲ ﻏﻼﻡ ﻓﺈﺫﺍ ،ﺻﺎﺣﱯ ﻋﻦ ﺍﻧﺸﺪ ﺍﻟﻘﻮﻡ ﻓﺄﺗﻴﺖ ،ﻋﺬﺭﺓ ﻭﺍﻓﺪ ﻗﺪﻡ ﺣﱴ ،ﺧﱪﻩ ﺳﻨﺔ ﺫﺍﺕ:
ﻧﺸﺪﺕ ﻋﻨﻪ ﻗﻠﺖ ﺗﺴﺄﻝ؟ ﺍﳌﺴﻬﺮ ﺃﰊ ﺍﻋﻦﻗﺎﻝ ،ﺃﺭﺩﺕ ﻭﺇﻳﺎﻩ ،:ﻻ ﺍﳌﺴﻬﺮ ﺃﺑﻮ ﻭﺍﷲ ﺃﺻﺒﺢ ،ﻫﻴﻬﺎﺕ ﻫﻴﻬﺎﺕ
ﺍﻟﺸﺎﻋﺮ ﻗﺎﻝ ﻛﻤﺎ ﻭﺍﷲ ﺃﺻﺒﺢ ،ﻓﻴﻌﻠﻞ ﹰﺍﻣﺮﺟﻮ ﻭﻻ ﻓﻴﻬﻤﻞ ﻣﻨﻪ ﹰﺎﻣﺄﻳﻮﺳ:
ﻟﻌﻤﺭﻙﺘﺎﺭﻜﻲ ﻷﺴﻤﺎﺀ ﺤﺒﻲ ﻤﺎﻓﺄﻤﻭﺕ ﺒﻬﺎ ﺍﻗﻀﻲ ﻭﻻ ﹰﺎﺼﺤﻴﺤ
ﻗﻠﺖ:ﺍﻟﺬﻱ ﻭﻣﺎﻗﺎﻝ ﺑﻪ؟:ﱂ ﻛﺄﻧﻜﻤﺎ ﺍﳋﺴﺎﺭ ﺃﺫﻳﺎﻝ ﻭﺟﺮﻛﻤﺎ ،ﺍﻟﻀﻼﻝ ﰲ ﺎﻟﻜﻜﻤﺎ ﻣﻦ ﺑﻚ ﺍﻟﺬﻱ ﻣﺜﻞ
ﻗﻠﺖ ،ﻧﺎﺭ ﻭﻻ ﲜﻨﺔ ﺗﺴﻤﻌﺎ:ﻗﺎﻝ ﺃﺧﻲ؟ ﺍﺑﻦ ﻳﺎ ﺃﻧﺖ ﻣﻦ:ﻗﻠﺖ ،ﺃﺧﻮﻩ ﺃﻧﺎ:ﺗﺮﻛﺐ ﺃﻥ ﳝﻨﻌﻚ ﻣﺎ ﻭﺍﷲ ﺃﻣﺎ
ﺃﻗﻮﻝ ﻭﺃﻧﺎ ﺍﻧﻄﻠﻘﺖ ﰒ ﺗﺮﻗﻌﻪ ﻭﻻ ﻳﺮﻗﻌﻚ ﻻ ﻭﺍﻟﻨﺠﺎﺩ ﻛﺎﻟﻮﺍﺷﻲ ﻭﺇﻳﺎﻩ ﺃﻧﻚ ﺇﻻ ﻣﺴﻠﻜﻪ ﻭﺗﺴﻠﻚ ،ﺃﺧﻴﻚ ﻃﺮﻳﻖ:
ﹸﺔﺍﺭﺍﺌﺤﹰﺓﹸﺩﻭﻏ ﹸﺓﻋﺫﺭ ﺝﺎﺠﺤﻭﻟﻤﺎﻤﻬﺠﻊ ﺒﻥ ﺠﻌﺩ ﺍﻟﻘﻭﻡ ﻓﻲ ﻴﺭﺡ
ﺨﻠﻴﻼﻥﺍﻟﻬﻭﻯ ﻤﻥ ﻨﻼﻗﻲ ﻤﺎ ﻨﺸﻜﻭﻤﺘﻰﻴﺴﻤﻊ ﻨﻘﻠﺕ ﻭﺃﻥ ﺍﺴﻤﻊ ﻴﻘﻝ ﻤﺎ
ﺃﻻﺃﺼﺎﺒﻪ ﺸﻲﺀ ﺃﻱ ﺸﻌﺭﻱ ﻟﻴﺕﻓﺒﻲﺃﻀﻠﻌﻲ ﺒﻴﻥ ﻤﻥ ﻫﺠﻥ ﺯﻓﺭﺍﺕ
- 11. 11 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻓﻼﻓﺄﻨﻨﻲ ﹰﻼﺨ ﺍﷲ ﻴﺒﻌﺩﻨﻙﻤﺼﺭﻋﻲ ﺍﻟﺤﺏ ﻓﻲ ﻻﻗﻴﺕ ﻜﻤﺎ ﺴﺄﻟﻘﻰ
ﺗﻐﲑ ﻭﻗﺪ ،ﺍﻗﺒﻞ ﻗﺪ ﺇﻧﺴﺎﻥ ﻓﺈﺫﺍ ،ﻋﺮﻓﺎﺕ ﻣﻦ ﻓﻴﻪ ﻧﻘﻒ ﻭﻫﻮ ﺃﻧﺎ ﻛﻨﺖ ﺍﻟﺬﻱ ﺍﳌﻮﺿﻊ ﰲ ﻭﻗﻔﺖ ﺣﺠﺠﺖ ﻓﻠﻤﺎ
ﻭﺟﻌﻞ ،ﻭﺍﻋﺘﻨﻘﲏ ﺍﻋﻨﺎﻗﻬﻤﺎ ﺑﲔ ﺧﻠﻒ ﺣﱴ ﻓﺄﻗﺒﻞ ،ﺑﻨﺎﻗﺘﻪ ﺇﻻ ﻋﺮﻓﺘﻪ ﻓﻤﺎ ،ﻫﻴﺌﺘﻪ ﻭﺳﺎﺀﺕ ﻟﻮﻧﻪﻣﺎ ﻓﻘﻠﺖ ،ﻳﺒﻜﻲ
ﻓﻘﺎﻝ ﺩﻫﺎﻙ؟ ﺍﻟﺬﻱ:ﻳﻘﻮﻝ ﺃﻧﺸﺄ ﰒ ،ﺍﳌﻄﻞ ﻃﻮﻝ ،ﺍﻟﻌﺬﻝ ﺑﺮﺡ:
ﻟﺌﻥﻟﺏ ﺫﺍﺕ ﺔﻴﻏﺩ ﻜﺎﻨﺕﻟﻘﺩﺩﺍﺀ ﺍﻟﺤﺏ ﺒﺄﻥ ﻋﻠﻤﺕ
ﺃﻟﻡﺠﺴﻤﻲ ﺘﻐﻴﻴﺭ ﻭﻴﺤﻬﺎ ﺘﺭﻭﺃﻨﻲﺍﻟﺒﻜﺎﺀ ﻴﺯﺍﻴﻠﻨﻲ ﻻ
ﻭﺃﻨﻲﺒﻲ ﺍﻟﺫﻱ ﺘﻜﻠﻔﺕ ﻟﻭﺍﻟﻐﻁﺎﺀ ﻭﺃﻨﻜﺸﻑ ﻡﹶﻠﻜﺍﻟ ﻟﻌﻑ
ﻓﺈﻥﻗﻭﻤﻲ ﻭﺭﺠﺎﻝ ﻤﻌﺎﺸﺭﻱﺤﺘﻭﻓﻬﻡﻭﺍﻟﻠﻘﺎﺀ ﺍﻟﺼﺒﺎﺒﺔ
ﺇﺫﺍﺍﻨﻑ ﺒﺤﺘﻑ ﻤﺎﺕ ﻱﺍﻟﻌﺫﺭﻓﺫﺍﻙﺍﻟﺭﺸﺎﺀ ﻴﺒﻜﻴﻪ ﺍﻟﻌﺒﺩ
ﻓﻘﻠﺖ:ﺃﻥ ﹰﺎِﻨﻤﹶﻗ ﻛﻨﺖ ﺩﻋﻮﺕ ﻓﻠﻮ ﺍﻷﺭﺽ ﺃﻗﻄﺎﺭ ﻣﻦ ﲨﻴﻊ ﰲ ﻭﺃﻧﻚ ،ﻋﻈﻴﻤﺔ ﻟﺴﺎﻋﺔ ﺎﺃ ﺍﳌﻬﺮ ﺃﺑﺎﺗﻈﻔﺮ
ٍﺀﺑﺸﻲ ﳘﻬﻢ ﺑﺎﻹﻓﺎﺿﺔ ﺍﻟﻨﺎﺱ ﻭﻫﻢ ﻟﻠﻐﺮﻭﺏ ﺍﻟﺸﻤﺲ ﺩﻧﺖ ﺇﺫﺍ ﺣﱴ ﻓﺪﻋﺎ ،ﻋﺪﻭﻙ ﻋﻠﻰ ﺗﻨﺼﺮ ﻭﺃﻥ ،ﲝﺎﺟﺘﻚ
ﻳﻘﻮﻝ ﻓﺠﻌﻞ ﹰﺎﻣﺴﺘﻤﻌ ﻟﻪ ﻭﺃﺻﺨﺖ:
ﻴﺎﻪﻭﺭﻭﺤ ﻏﺩﻭﺓ ﻜﻝ ﺭﺏﻭﻟﻠﻭﺤﻪ ﺍﻟﻀﺤﻰ ﻴﺸﻜﻭ ﺤﺭﻡﻤ ﻤﻥ
ﺃﻨﺕﺍﻟﺩﻭﺤﻪ ﻴﻭﻡ ﺍﻟﺨﻁﺏ ﺤﺴﻴﺏ
ﻗﻠﺖ:ﻭﻣﺎ"ﻳﻮﻡ"ﺍﷲ ﺷﺎﺀ ﺇﻥ ﺃﺧﱪﻙ ﱄ ﻗﺎﻝ ﺍﻟﺪﻭﺣﺔ؟.ﻋﻠﻰ ﺧﺸﻴﺖ ﻭﺃﱐ ،ٍﺀﻭﺷﺎ ﻭﻧﻌﻢ ﻣﺎﻝ ﺫﻭ ﺑﺮﺟﻞ ﺇﱐ
ﺧﲑ ﻓﻴﻬﻢ ﻭﻛﻨﺖ ،ﺍﳌﺎﺀ ﲨﺔ ﻭﺳﻘﻮﱐ ،ﻠﺲﺍ ﺻﺪﺭ ﻋﻦ ﱄ ﻓﺄﻭﺳﻌﻮﺍ ،ﹰﺎﻛﻠﺒ ﺃﺧﻮﺍﱄ ﻓﺄﺗﻴﺖ ،ﺍﻟﺘﻠﻒ ﺇﺑﻠﻲ
ﺍﳊﺮﺍﺭﺍﺕ ﻟﻪ ﻳﻘﺎﻝ ﳍﻢ ﲟﺎﺀ ﻣﺎﱄ ﲟﻮﺍﻓﻘﺔ ﳘﻤﺖ ﺣﱴ ﺃﺧﻮﺍﻝ.ﺃﻫ ﻛﺎﻥ ﹰﺎﺷﺮﺍﺑ ﻣﻌﻲ ﻭﻋﻠﻘﺖ ،ﻓﺮﺳﻲ ﻓﺮﻛﺒﺖﺪﺍﻩ
ﻓﻘﻠﺖ ﻋﻈﻴﻤﺔ ﺩﻭﺣﺔ ﱄ ﺭﻓﻌﺖ ،ﺍﻟﻨﻌﻢ ﻭﻣﺮﻋﻰ ﺍﳊﻲ ﺑﲔ ﻛﻨﺖ ﺇﺫﺍ ﺣﱴ ﻓﺎﻧﻄﻠﻘﺖ ﺍﻟﻜﻠﺒﻴﲔ ﺑﻌﺾ ﺇﱄ:ﻟﻮ
ﺟﻠﺴﺖ ﰒ ،ﺎﺃﻏﺼﺎ ﻣﻦ ﺑﻐﺼﻦ ﻓﺮﺳﻲ ﻭﺷﺪﺩﺕ ،ﻓﱰﻟﺖ ﹰﺍﻣﱪﺩ ﺗﺮﻭﺣﺖ ﰒ ،ﺍﻟﺸﺠﺮﺓ ﲢﺖ ﻓﻘﻌﺖ ﻧﺰﻟﺖ
ﺳﻮﺩﺍﺀ ﺧﺰ ﻭﻋﻤﺎﻣﺔ ،ﺻﻔﺮﺍﺀ ﺩﺭﻉ ﻋﻠﻴﻪ ﺇﺫﺍ ﻣﲏ ﻗﺮﺏ ﻓﻠﻤﺎ ،ﹰﺎﻭﺍﺗﺎﻧ ﹰﻼﻣﺴﺤ ﻳﻄﺮﺩ ﺭﺟﻞ ﺇﺫﺍ ،ﲢﺘﻬﺎﻭﺇﺫﺍ ،
ﻭﺃﺧﺬ ﺛﻮﺑﻪ ﻓﻨﺴﻲ ،ﺍﻟﺼﻴﺪ ﻟﺬﺓ ﺍﻋﺠﻠﺘﻪ ،ﺑﻌﺮﺱ ﻋﻬﺪ ﺣﺪﻳﺚ ﻏﻼﻡ ﻧﻔﺴﻲ ﰲ ﻓﻘﻠﺖ ،ﻛﺘﻔﻴﻪ ﻓﺮﻭﻉ ﺗﻨﺎﻝ ﺷﻌﺮﺗﻪ
ﻳﻘﻮﻝ ﻭﻫﻮ ﻭﺃﻗﺒﻞ ،ﻟﻸﺗﺎﻥ ﻃﻌﻨﺔ ﺛﲎ ﰒ ﻓﺼﺮﻋﻪ ﺍﳌﺴﺤﻞ ﳊﻖ ﺃﻥ ﻟﺒﺚ ﻓﻤﺎ ،ﺍﻣﺮﺃﺗﻪ ﺛﻮﺏ:
ﻭﻤﺨﻠﻭﺠﺔ ﻠﻜﻰﺴ ﻨﻁﻌﻨﻬﻡﻙﺭﹶﻜﻨﺎﺒﻝ ﻋﻠﻰ ِﻥﻴﻤﻻ
ﻟﻪ ﻓﻘﻠﺖ:ﰒ ،ﺍﻟﺸﺠﺮﺓ ﺃﻏﺼﺎﻥ ﻣﻦ ﺑﻐﺼﻦ ﻓﺮﺳﻪ ﻓﺸﺪ ،ﻭﻧﺰﻝ ﺭﺟﻠﻪ ﻓﺜﲎ ،ﻧﺰﻟﺖ ﻓﻠﻮ ﻭﺃﺗﻌﺒﺖ ﺗﻌﺒﺖ ﻗﺪ ﺇﻧﻚ
ﺍﻟﺸﺎﻋﺮ ﻗﻮﻝ ﺫﻛﺮﺕ ﹰﺎﺣﺪﻳﺜ ﳛﺪﺛﲏ ﻓﺠﻌﻞ ﻣﻌﻲ ﺟﻠﺲ:
- 12. 12 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻭﺇﻥﺘﺒﺫﻟﻴﻨﻪ ﻟﻭ ﻤﻨﻙ ﹰﺎﺤﺩﻴﺜﻤﻁﺎﻓﻝ ﻋﻭﺫ ﺇﻋﺠﺎﺯ ﻓﻲ ﺍﻟﻨﺤﻝ ﻨﻰﺠ
ﻛﺬﺍﻙ ﻫﻮ ﻓﺒﻴﻨﺎﻭﻗﻠﺖ ﺍﻟﺴﻮﻁ ﻋﻠﻰ ﻗﺒﻀﺖ ﺃﻥ ﻧﻔﺴﻲ ﻣﻠﻜﺖ ﻓﻤﺎ ﺛﻨﻴﺘﻴﻪ ﻋﻠﻰ ﺑﺎﻟﺴﻮﻁ ﻧﻜﺖ ﺇﺫ:ﻓﻘﺎﻝ ﻣﻪ:
ﻗﺎﻝ ﺭﻗﻴﻘﺘﺎﻥ ﻤﺎﺃ ﺗﻜﺴﺮﳘﺎ ﺃﻥ ﺃﺧﺎﻑ ﻗﻠﺖ ﻭﱂ؟:ﻳﺘﻐﲎ ﻋﻘﲑﺗﻪ ﺭﻓﻊ ﰒ ﻋﺬﺑﺘﺎﻥ ﻭﻫﻞ:
ﺇﺫﺍﻴﺸﺘﻬﻲ ﺁﺨﺭ ﺍﻹﻨﺴﺎﻥ ﻝﺒﹶﻗﺃﺠﺭﺍ ﻟﻪ ﻭﻜﺎﻥ ﻴﺄﺜﻡ ﻟﻡ ﺜﻨﺎﻴﺎﻩ
ﻓﺈﻥﺤﺴﻨﺎﺘﻪ ﻓﻲ ﺍﷲ ﺯﺍﺩ ﺯﺍﺩِﺯﺭﺍﻭﺍﻟ ﺒﻬﺎ ﻋﻨﻪ ﺍﷲ ﻴﻤﺤﻭ ﻤﺜﺎﻗﻴﻝ
ﻗﻠﺖ ﺗﻌﻠﻘﺘﻪ؟ ﺍﻟﺬﻱ ﻫﺬﺍ ﻣﺎ ﻗﺎﻝ ﰒ:ﻗﺎﻝ ﻓﻴﻪ؟ ﻟﻚ ﻫﻞ ﺷﺮﺍﺏ:ﹰﺎﺷﻴﺌ ﻣﻨﻪ ﺃﻛﺮﻩ ﻣﺎ.ﻤﺎﻛﺄ ﻋﻴﻨﻴﻪ ﺇﱃ ﻧﻈﺮﺕ ﰒ
ﻳﺘﻐﲎ ﻋﻘﲑﺗﻪ ﻓﺮﻓﻊ ﻧﻈﺮﻱ ﻓﻌﻠﻢ ،ﻗﺎﻧﺺ ﻭﺫﻋﺮﻫﺎ ،ﹰﺍﻭﻟﺪ ﺃﺿﻠﺖ ﻗﺪ ﻣﻬﺎﺓ:
ﻤﺭﺽ ﻁﺭﻓﻬﺎ ﻓﻲ ﺍﻟﺘﻲ ﺍﻟﻌﻴﻭﻥ ﺇﻥﻗﺘﻼﻨﺎ ﻴﺤﻴﻴﻥ ﻟﻡ ﺜﻡ ﻗﺘﻠﻨﻨﺎ
ﻓﻘﻠﺖ:ﻓﻘﺎﻝ ﺍﻟﺸﻌﺮ؟ ﻫﺬﺍ ﻟﻚ ﺃﻳﻦ ﻣﻦ:ﹰﺎﺷﻴﺌ ﻷﺻﻠﺢ ﻣﻠﺖ ﰒ ،ﺃﻧﺸﺪﻧﻴﻪ ﺍﻟﺬﻱ ﻓﻬﻮ ﺍﻟﻴﻤﺎﻣﺔ ﳓﻮ ﻣﻨﺎ ﺭﺟﻞ ﻭﻗﻊ
ﻓﻘﻠﺖ ،ﹰﺎﻭﺟﻬ ﺍﻟﻨﺎﺱ ﺃﺣﺴﻦ ﻫﻮ ﻓﺈﺫﺍ ﺭﺃﺳﻪ ﻋﻦ ﺍﻟﻌﻤﺎﻣﺔ ﺣﺴﺮ ﻭﻗﺪ ﻓﺮﺟﻌﺖ ﻓﺮﺳﻲ ﺃﻣﺮ ﻣﻦ:ﺍﻟﻠﻬﻢ ﺳﺒﺤﺎﻧﻚ!
ﻗﺎﻝ ،ﺻﻨﻌﺘﻚ ﻭﺃﺣﺴﻦ ،ﻗﺪﺭﺗﻚ ﺃﻋﻈﻢ ﻣﺎ:ﺫﻟﻚ؟ ﻗﻠﺖ ﻭﻛﻴﻒﻗﻠﺖ:ﻣﻦ ﺮﱐﻭ ،ﻭﺟﻬﻚ ﻧﻮﺭ ﻣﻦ ﺭﺍﻋﲏ ﳌﺎ
ﻗﺎﻝ ،ﲨﺎﻟﻚ:ﺃﻭ ﺫﻟﻚ ﺑﻌﺪ ﺃﻳﻨﻌﻢ ﻳﺪﺭﻱ ﻻ ﰒ ،ﺍﻟﺘﺮﺍﺏ ﻭﺣﺒﻴﺲ ،ﺍﻟﺪﻭﺍﺏ ﺯﺭﻕ ﻣﻦ ﻳﺮﻭﻋﻚ ﺍﻟﺬﻱ ﻭﻣﺎ
ﻳﺒﺘﺌﺲ.ﻗﻠﺖ:ﻣﻦ ﺑﺎﺭﻗﺔ ﱄ ﺑﺮﻗﺖ ﺃﻗﺒﻞ ﻓﻠﻤﺎ ،ﻓﺮﺳﻪ ﺇﱃ ﻗﺎﻡ ﰒ ،ﺍﷲ ﺷﺎﺀ ﺇﻥ ﹰﺍﺧﲑ ﺇﻻ ﺑﻚ ﺍﷲ ﻳﺼﻨﻊ ﻻ ﺑﻞ
ﻓﻘﻠﺖ ﺣﻖ ﻛﺄﻧﻪ ﺛﺪﻱ ﻓﺈﺫﺍ ﺍﻟﺪﺭﻉ:ﺍ ﻧﺸﺪﺗﻚﻭﲢﺐ ﺍﻟﻌﻬﺮ ﺗﻜﺮﻩ ﺍﻣﺮﺃﺓ ﻭﺍﷲ ﺃﱐ ﻓﻘﺎﻝ ﺍﻣﺮﺃﺓ؟ ﺃﻭ ﺭﺟﻞ ﺃﻧﺖ ﷲ
ﻗﻠﺖ ،ﺍﻟﻌﺰﻝ:،ﹰﺍﺳﻜﺮ ﺍﻟﺪﻭﺣﺔ ﻋﻠﻰ ﻣﺎﻟﺖ ﺣﱴ ،ﹰﺎﺷﻴﺌ ﺃﻧﺴﻬﺎ ﻣﻦ ﺃﻓﻘﺪ ﻣﺎ ﲢﺪﺛﲏ ﻓﺠﻠﺴﺖ ،ﻛﺬﻟﻚ ﻭﺍﷲ ﻭﺃﻧﺎ
ﻟﺒﺜﺖ ﻓﻤﺎ ﺣﺠﺮﺓ ﻣﻨﻬﺎ ﻓﺠﻠﺴﺖ ﻋﺼﻤﲏ ﺍﷲ ﺃﻥ ﰒ ،ﻋﻴﲏ ﰲ ﻳﻦﺯﻭ ،ﺍﻟﻐﺪﺭ ﺭﺑﻴﻌﺔ ﺃﰊ ﺍﺑﻦ ﻳﺎ ﻭﺍﷲ ﻓﺎﺳﺘﺤﺴﻨﺖ
ﺍﻧﺘﺒﻬ ﺃﻥﳍﺎ ﻓﻘﻠﺖ ،ﻓﺮﺳﻬﺎ ﻣﱳ ﰲ ﻭﺣﺎﻟﺖ ،ﺍﻟﺮﻣﺢ ﻭﺃﺧﺬﺕ ﺭﺃﺳﻬﺎ ﻋﻤﺎﻣﺘﻬﺎ ﻓﻼﺛﺖ ،ﻣﺬﻋﻮﺭﺓ ﺖ:ﻭﳌﺎ
ﻗﻠﺖ ﰒ ﺍﳌﻤﻄﻮﺭ ﻛﺎﻟﺴﻴﺎﺏ ﻭﺍﷲ ﻣﻨﻬﺎ ﻓﺸﻤﻤﺖ ﺎﺑﻨﺎ ﻓﺄﻋﻄﺘﲏ ،ﹰﺍﺯﺍﺩ ﻣﻨﻚ ﺗﺰﻭﺩﻳﲏ:ﱄ ﺇﻥ ﻗﺎﻟﺖ ﺍﳌﻮﻋﺪ؟ ﺃﻳﻦ
ﺍﻟ ﺁﺧﺮ ﻭﺍﷲ ﻓﻜﺎﻥ ﻣﻀﺖ ﰒ ،ﺃﺿﺮﻙ ﺃﻥ ﻣﻦ ﺇﱄ ﺃﺣﺐ ﺃﺳﺮﻙ ﻭﻷﻥ ،ﹰﺍﻏﻴﻮﺭ ﹰﺎﻭﺃﺑ ،ﹰﺎﺷﺮﺳ ﺃﺧﻮﺓﺇﱃ ﻣﻨﻬﺎ ﻌﻬﺪ
ﻫﺬﺍ ﻳﻮﻣﻲ.ﺍﳌﺒﻠﻎ ﻫﺬﺍ ﺑﻠﻐﺘﲏ ﺍﻟﱵ ﻭﺍﷲ ﻓﻬﻲ.ﻗﻠﺖ:ﻓﺎﺧﻀﻠﺖ ،ﺑﻚ ﺇﻻ ﺍﻟﻐﺪﺭ ﺍﺳﺘﺤﺴﻦ ﻣﺎ ﻣﺴﻬﺮ ﺃﺑﺎ ﻳﺎ ﻭﺍﷲ
ﻗﻠﺖ ،ﹰﺎﺑﺎﻛﻴ ﺑﺪﻣﻮﻋﻪ ﳊﻴﺘﻪ:ﻋﻠﻰ ﺷﺪﺩﺕ ،ﺍﳌﻮﺳﻢ ﺍﻧﻘﻀﻰ ﻓﻤﺎ ﺭﻗﺔ ﻟﻪ ﻭﺩﺧﻠﺘﲏ ،ﹰﺎﻣﺎﺯﺣ ﺇﻻ ﻟﻚ ﻗﻠﺖ ﻣﺎ ﻭﺍﷲ
ﲪ ﺁﺩﻡ ﻗﺒﺔ ﻋﻠﻴﻪ ﻭﺟﻌﻠﺖ ﺑﻌﲑ ﻋﻠﻰ ﹰﺎﻏﻼﻣ ﻭﲪﻠﺖ ،ﻧﺎﻗﱵﺩﻳﻨﺎﺭ ﺃﻟﻒ ﻣﻌﻲ ﻭﺃﺧﺬﺕ ،ﺍﷲ ﻋﺒﺪ ﻷﰊ ﻛﺎﻧﺖ ،ﺮﺍﺀ
ﻓﻘﺎﻝ ،ﻋﻠﻴﻪ ﻓﺴﻠﻤﺖ ﻓﺄﺗﻴﺘﻪ ،ﻗﻮﻣﻪ ﻧﺎﺩﻱ ﰲ ﺍﳉﺎﺭﻳﺔ ﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﺈﺫﺍ ،ﹰﺎﻛﻠﺒ ﺃﺗﻴﻨﺎ ﺣﱴ ﺧﺮﺟﻨﺎ ﰒ ﺧﺰ ﻭﻣﻄﺮﻑ:
ﻓﻘﺎﻝ ﻟﻪ ﻓﺎﻧﺘﺴﺒﺖ ﺃﻧﺖ؟ ﻣﻦ ﺍﻟﺴﻼﻡ ﻭﻋﻠﻴﻚ:ﺑﻚ ﺟﺎﺀ ﺍﻟﺬﻱ ﻣﺎ ،ﺍﳌﻨﻜﺮ ﻏﲑ ﺍﳌﻌﺮﻭﻑ!ﻗﻠﺖ:ﹰ؟ﺎﺧﺎﻃﺒ ﺟﺌﺘﻚ
ﻗﺎﻝ:ﻳﺮﻏ ﻻ ﺍﻟﻜﻔﻲ ﺃﻧﺖﺣﺎﺟﺘﻪ ﻋﻦ ﻳﺮﺩ ﻻ ﻭﺍﻟﺮﺟﻞ ،ﺣﺴﺒﻪ ﻋﻦ ﺐ.ﻗﻠﺖ:ﻭﺇﻥ ،ﻧﻔﺴﻲ ﰲ ﺁﺗﻚ ﱂ ﺇﱐ
ﻓﻘﺎﻝ ،ﺍﻟﻌﺬﺭﻱ ﺃﺧﺘﻜﻢ ﻻﺑﻦ ﻭﻟﻜﻦ ﺍﻟﺮﻏﺒﺔ ﻣﻮﺿﻊ ﻛﻨﺖ:ﺍﳌﻨﺼﺐ ﻛﺮﱘ ،ﺍﳊﺴﺐ ﻲﻟﻜﻔ ﺃﻧﻪ ﻭﺍﷲ.ﺃﻥ ﻏﲑ
- 13. 13 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻗﺎﻝ ،ﻗﺮﻳﺶ ﻣﻦ ﺍﳊﻲ ﻫﺬﺍ ﰲ ﺇﻻ ﻳﻘﻌﻦ ﻻ ﺑﻨﺎﰐ:ﻓﻘﺎﻝ ،ﻭﺟﻬﻲ ﰲ ﺍﳉﺰﻉ ﻓﻌﺮﻑ:ﻻ ﻣﺎ ﺑﻚ ﻓﺄﺻﻨﻊ ﺃﻧﺎ ﺃﻣﺎ
ﺑﻐﲑ ﺃﺻﻨﻌﻪﻓﻘﻠﺖ ،ﺍﺧﺘﺎﺭﺕ ﻭﻣﺎ ﻓﻬﻲ ﺃﺧﲑﻫﺎ ،ﻙ:ﻓﻘﺎﻝ ،ﺃﻧﺼﻔﺘﲏ ﻣﺎ ﻭﺍﷲ:ﻗﻠﺖ ﺫﻟﻚ؟ ﻭﻛﻴﻒ:ﲣﺘﺎﺭ
ﻟﻐﲑﻱ.ﻭﻗﺎﻝ ،ﺑﺎﳋﻴﺎﺭ ﺇﻟﻴﻬﺎ ﻓﺄﺭﺳﻞ ،ﳜﲑﻫﺎ ﺩﻋﻪ ﺃﻥ ﺻﺎﺣﱯ ﹼﱄﺇ ﻓﺄﻭﻣﻰ ،ﻏﲑﻙ ﱄ ﺍﳋﻴﺎﺭ ﻭﻭﻟﻴﺖ:ﺭﺃﻳﻚ؟
ﻗﺎﻝ ،ﺃﺧﺘﺎﺭ ﻭﻣﺎ ﺍﻟﻘﺮﺷﻲ ﺭﺃﻱ ﺩﻭﻥ ﺑﺮﺃﻱ ﻷﺳﺘﺒﺪ ﻛﻨﺖ ﻣﺎ ﻓﻘﺎﻟﺖ:ﻗﺎﻝ ﺍﻷﻣﺮ ﺇﻟﻴﻚ ﺻﲑﺕ ﻗﺪ:ﻓﺤﻤﺪﺕ
ﻭﻗﻠﺖ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﳏﻤﺪ ﻋﻠﻰ ﻭﺻﻠﻴﺖ ،ﺫﻛﺮﻩ ﺟﻞ ﺍﷲ:ﻫﺬﺍ ﻭﺃﺻﺪﻗﺘﻬﺎ ،ﻣﻬﺠﻊ ﺑﻦ ﺍﳉﻌﺪ ﺯﻭﺟﺘﻬﺎ ﻗﺪ
ﺑﲎ ﺣﱴ ﺃﺑﺮﺡ ﻭﱂ ،ﺰﺍﳋ ﺍﳌﻄﺮﻑ ﺍﻟﺸﻴﺦ ﻭﻛﺴﻮﺕ ،ﻭﺍﻟﻘﺒﺔ ﻭﺍﻟﺒﻌﲑ ﺍﻟﻌﺒﺪ ﺗﻜﺮﻣﺘﻬﺎ ﻭﺟﻌﻠﺖ ،ﺩﻳﻨﺎﺭ ﺍﻷﻟﻒ
ﺃﻗﻮﻝ ﻭﺍﻧﺼﺮﻓﺖ ﻋﻠﻴﻬﺎ:
ﻨﺎﺒﻪ ﻜﺎﻥ ﻤﺎ ﺍﻟﻌﺫﺭﻱ ﺃﺨﻲ ﹸﺕﻜﻔﻴﻴﺤﻤﻝ ﺍﻟﻨﻭﺍﺌﺏ ﻷﺜﻘﺎﻝ ﻭﻤﺜﻠﻲ
ﺍﻷﺭﻭﻯ ﻣﻌﺎﻗﻞ ﺫﻟﻚ ﻳﻌﻢ ﺣﱴ ﺍﻟﺼﺤﺮﺍﺀ ﻭﺛﻠﺠﺖ ،ﺍﻟﺴﻴﻞ ﻭﺗﺘﺎﺑﻊ ،ﺍﻷﻭﺩﻳﺔ ﻭﺟﺮﺕ ﺍﻟﺴﺤﺎﺏ ﺃﻟﺚ ﻭﺭﲟﺎ.
ﻭﺍﻟﻌﺎﻧﺔ ﻭﺍﻟﺴﺮﺏ ﺍﻟﺼﻮﺍﺭ ﻓﺘﻠﺠﺄ ،ﺍﳍﻮﺍﺀ ﻣﻦ ﺍﻟﻄﲑ ﻭﻣﺴﺎﺍﻟﻚ ،ﺍﻟﻘﻄﺎ ﻭﻣﻔﺎﺣﺺ ،ﺍﳌﻬﺎ ﻭﻣﺮﺍﺑﺾ ،ﺍﻟﻈﺒﺎﺀ ﻭﻛﻨﺎﺱ
ﺣﺎﳍﺎ ﻭﺗﻜﻮﻥ ﹰﺎﻗﺒﻀ ﻓﺘﺆﺧﺬ ﺍﻟﻌﻤﺎﺭﺓ ﺇﱃ ﻭﺍﻟﺮﻑ ﻭﺍﻟﺮﻋﻴﻞﺗﻠﻚ ﰲ ﻋﻠﻴﻬﺎ ﻳﻘﺪﺭ ﻣﻦ ﻭﺿﻌﻒ ﺍﺳﺘﻤﻼﻣﻬﺎ ﰲ
ﻏﻴﺚ ﻭﺻﻒ ﰲ ﺍﳉﻬﻢ ﺑﻦ ﻋﻠﻲ ﻛﻘﻮﻝ ﺍﻟﺼﻮﺭﺓ:
ﺠﻨﺒﺎﺘﻬﺎ ﻓﻲ ﺍﻟﻁﻴﺭ ﺭﺃﻴﻨﺎ ﻭﺤﺘﻰﺘﻜﺎﺩﺘﺼﻴﺩﻫﺎ ﺍﻟﻐﺎﻨﻴﺎﺕ ﺃﻜﻑ
ﻭﻗﺎﻟﻮﺍ ،ﺗﺮﻛﻪ ﻓﺮﺃﻭﺍ ﺫﻟﻚ ﻣﺜﻞ ﺃﻣﻜﻨﻬﻢ ﻗﺪ ﹰﺎﻧﺎﺳ ﺃﻥ ﻋﻠﻰ ،ﺍﳌﻮﻗﻊ ﺫﻟﻚ ﻟﺼﻴﺪﻫﺎ ﻳﻜﻮﻥ ﻭﻻ،ﺇﻟﻴﻨﺎ ﳉﺄﺕ ﺇﳕﺎ
ﺣﻨﺒﻞ ﺑﻦ ﺣﺎﺭﺛﺔ ﻭﺃﲰﻪ ،ﺍﳉﺮﺍﺩ ﳎﲑ ﺫﻟﻚ ﻣﺜﻞ ﻭﻓﻌﻞ ،ﻋﻠﻴﻬﺎ ﳒﻮﺭ ﻭﻻ ،ﻧﺮﻭﻋﻬﺎ ﻭﻻ ﻓﻨﺆﻣﻨﻬﺎ ﲜﻮﺍﺭﻧﺎ ﻭﻋﺎﺩﺕ
ﻓﺮﻛﺐ ،ﻟﻴﺼﻴﺪﻭﻩ ﺍﳊﻲ ﺃﻫﻞ ﻓﺨﺮﺝ ،ﺧﺒﺎﺋﻪ ﺣﻮﻝ ﺑﺎﻟﻮﻗﻮﻉ ﻓﺒﺪﺃ ﺃﺭﺿﻪ ﰲ ﻭﻗﻊ ﻗﺪ ﺍﳉﺮﺍﺩ ﻭﻛﺎﻥ ،ﻃﻲﺀ ﻣﻦ
ﺟﺎﺭﻱ ﻣﻦ ﹼﻨﻜﻢﻜﻷﻣ ﻛﻨﺖ ﻣﺎ ﻭﻗﺎﻝ ،ﻗﻨﺎﺗﻪ ﺻﺪﺭ ﺇﻟﻴﻬﻢ ﻭﺃﺷﺮﻉ ﻓﺮﺳﻪﺑﻦ ﻫﻼﻝ ﻓﻘﺎﻝ ،ﻗﻮﻣﻪ ﺑﺬﻟﻚ ﻭﻓﺨﺮ ،
ﻐﻠﱯﺘﺍﻟ ﻣﻌﺎﻭﻳﺔ:
ﺤﻨﺒﻝ ﺃﺒﻭ ﺍﻟﻜﺭﻴﻡ ﻭﻤﻨﺎﺍﻟﺠﺭﺍﺩ ﻝﺠِﺭ ﺍﻟﻨﺎﺱ ﻤﻥ ﺃﺠﺎﺭ
ﻭﺯﻴﺩﺤﺎﺘﻡ ﻭﺍﻟﻨﺎ ﻟﻨﺎﺍﻟﺸﺩﺍﺩ ﺍﻟﺴﻨﻴﻥ ﻓﻲ ﺍﻟﻭﺭﻯ ﻏﻴﺎﺙ
ﺭﺟﻞ ﻣﺜﻠﻪ ﻭﻓﻌﻞﹰﺍﻧﺎﺭ ﻓﺄﻭﻗﺪ ،ﺃﺣﺪ ﻣﻌﻪ ﻟﻴﺲ ﺧﻼﺀ ﺑﺄﺭﺽ ﻭﺑﺎﺕ ﱠﺎﻡﳘ ﻟﻪ ﻳﻘﺎﻝ ﻛﻼﺏ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﺑﲏ ﻣﻦ
ﻭﻫﻮ ﻣﻨﻪ ﺍﻟﺬﺋﺐ ﻗﺮﺏ ﻓﻠﻤﺎ ،ﺍﻟﻨﺎﺭ ﺭﺃﻯ ﺇﺫﺍ ﺷﺄﻧﻪ ﻣﻦ ﻭﺫﻟﻚ ،ﺃﺗﺎﻫﺎ ﺍﻟﻨﺎﺭ ﺍﻟﺬﺋﺐ ﺭﺃﻯ ﻓﻠﻤﺎ ،ﹰﺍﺻﻴﺪ ﺻﺎﺩ ﻭﻛﺎﻥ
ﺻﻴ ﺑﻘﻴﺔ ﺇﻟﻴﻪ ﺭﻣﻰ ﺗﺒﻴﻨﻪ ﻓﻠﻤﺎ ،ﻳﺮﺍﻩ ﻭﻻ ﺍﻟﻌﻈﺎﻡ ﻣﻦ ﱠﺎﻡﳘ ﻳﺮﻣﻴﻪ ﻣﺎ ﻳﺘﻘﺮﺵ ﺃﻗﺒﻞ ﺛﺎﻥﺮﹶﻏﻭﺃﻧﺸﺄ ،ﻳﺮﻋﻪ ﻭﱂ ﺪﻩ
ﻳﻘﻮﻝ:
ﻴﺎِﻡﻤﻘﺩﺍ ﺒﺎﺴﻝ ﺫﺌﺏ ﺭﺏِﻡﻭﺍﻹﻅﻼ ﺍﻟﻠﻴﻝ ﻓﻲ ﻤﻨﺠﺭﺩ
- 14. 14 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﻋﺎﻭﺩِﻡﻭﺍﻷﻨﻌﺎ ﺍﻟﺸﺎﺀ ﺃﻜﻝِﻡﺍﻟﺘﻤﺎ ﺫﻱ ﺍﻟﻠﻴﻝ ﻓﻲ ﻀﺎﻓﻨﻲ ﻗﺩ
ﻓﻲِﻡﺍﻻﺭﺯﺍ ﺩﺍﻨﻴﺔ ﻟﻴﻠﺔﻴﻘﺭﺵِﻡﺍﻟﻌﻅﺎ ﻤﻥ ﺃﻟﻘﻲ ﻤﺎ
ﻓﺒﺎﺕﺫﻤﺎﻤﻲ ﻭﻓﻲ ﺃﻤﻨﻲ ﻓﻲﹰﺎﻤﺴﺘﺩﻓﺌِﻡﺍﻟﻀﺭﺍ ﻟﻬﺏ ﻤﻥ
ﺁﺜﺭﺘﻪﻁﻌﺎﻤﻲ ﻤﻥ ﺒﺎﻟﻘﺴﻡﻭﻻﺴﻬﺎﻤﻲ ﻭﻻ ﻨﺒﻠﻲ ﻴﺨﻑ
ﻭﻟﻭِﻡﺍﻷﻗﻭﺍ ﻤﻥ ﻏﻴﺭﻱ ﺃﺘﻰﻤﻥِﻡﺍﻟﻜﺭﺍ ﻤﻥ ﻻ ﺍﻟﻠﺌﺎﻡ
ﺇﺫﻥِﻟﺤﻤﺎﻡﺍ ﻋﺎﺠﻝ ﻟﻼﻗﻰ
ﺇﻟﻴﻬﺎ ﳉﺄﺕ ﺣﱴ ﺿﻴﺎﻋﻪ ﰲ ﻛﺜﺮ ﺍﻟﺜﻠﺞ ﺃﻥ ،ﳘﺬﺍﻥ ﺃﻫﻞ ﱠﺔﻠﺟ ﻣﻦ ﺭﺟﻞ ﻋﻦ ﺑﺼﺪﻗﻪ ﻭﺛﻘﺖ ﻣﻦ ﻭﺃﺧﱪﱐﻋﺎﻧﺎﺕ
ﹰﺎﻗﻀﻴﻤ ﳍﺎ ﺃﻗﻴﻤﻮﺍ ﺃﻥ ﺇﻟﻴﻬﻢ ﻓﻜﺘﺐ ،ﲞﱪﻫﺎ ﺇﻟﻴﻪ ﻭﻛﺘﺒﻮﺍ ،ﹰﺎﺣﺪﺛ ﻓﻴﻬﺎ ﳛﺪﺛﻮﺍ ﻭﱂ ﻭﻛﻼﺅﻫﺎ ﻓﺄﺧﺬﻫﺎ ،ﻛﺜﲑﺓ
ﻣﻦ ﻣﻮﺿﻊ ﺍﺑﻌﺪ ﺇﱃ ﺗﺼﻞ ﺣﱴ ﻭﺍﲪﻮﻫﺎ ،ﺳﺒﻴﻠﻬﺎ ﻓﺨﻠﻮﺍ ﺍﻟﺜﻠﺞ ﺍﳓﺴﺮ ﻓﺈﺫﺍ ،ﺍﻟﺜﻠﺞ ﻳﻨﺤﺴﺮ ﺃﻥ ﺇﱃ ﹰﺎﻭﻋﻠﻔ
ﺫﻟﻚ ﻓﻔﻌﻠﻮﺍ ﺍﻟﻌﻤﺎﺭﺓ.
ﺍ ﺃﺟﺪﺑﺖ ﺇﺫﺍ ﻭﺍﻟﻌﻤﺎﺭﺓ ﺍﻷﻧﺲ ﺇﱃ ﹰﺎﺃﻳﻀ ﻭﺗﻠﺠﺄﰲ ﺍﳌﻮﺻﻠﻲ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻌﲎ ﻫﺬﺍ ﻭﺫﻛﺮ ،ﺍﻟﻜﻸ ﻭﻋﺪﻣﺖ ﻟﺴﻨﺔ
ﻓﻘﺎﻝ ﺍﳌﻐﲏ ﺟﺎﻣﻊ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺃﺧﺎﻩ ﻳﺮﺛﻲ ﻗﻮﻟﻪ:
ﻭﺇﻨﻲِﻪﻓﺭﺍﻗ ﻴﻭﻡ ﻭﺇﺴﻤﺎﻋﻴﻝِﻜﺎﻟﻐﻤﺩﻟُﻝﺍﻟﻨﺼ ﻓﺎﺭﻗﻪ ﺍﻟﺭﻭﻉ ﻴﻭﻡ
ﻓﺈﻥﻡﻫﺭﺯﺍ ﺃﻭ ﺒﻌﺩﻩ ﹰﺎﻗﻭﻤ ﹶﺵﹾﻏﺍُﻝﺍﻟﻤﺤ ِﺱﹸﻨﺍﻷ ﻤﻥ ﻴﺩﻨﻴﻬﺎ ِﺵﻓﻜﺎﻟﻭﺤ
ﻨﻴﻙﺭﻴﺫﻜﻭﺍﻟﺘﻘﻰ ﺭﻭﺍﻟﺸ ﺭﺍﻟﺨﻴﻭﻗﻭﻝُﻝﻭﺍﻟﺠﻬ ﻡﻭﺍﻟﻌﻠ ﻡﻭﺍﻟﺤﻠ ﺍﻟﺨﻨﺎ
ﻓﺄﻟﻘﺎﻙﹰﺎﻤﺘﻨﺯﻫ ﻤﺫﻤﻭﻤﻬﺎ ﻋﻥُﻝﺍﻟﻔﻀ ﻭﻟﻙ ﻤﺤﻤﻭﺩﻫﺎ ﻓﻲ ﻭﺃﻟﻘﺎﻙ
ﺍﻷﻧﺼﺎﺭﻱ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﳌﺴﻠﻢ ﺍﻟﺸﻌﺮ ﻫﺬﺍ ﺃﻥ ﻗﻮﻡ ﺯﻋﻢ ﻭﻗﺪ.ﻵﺧﺮ ﻭﻣﺜﻠﻪ:
ﻡﺭﺘﺨﻓﺄﻓﺭﺩﻨﻲ ﺇﺸﻜﺎﻟﻲ ﺭﺍﻟﺩﻫﻤﻨﻬﻡِﺱﹼﻼﺠ ﺭﺨﻴ ﺃﺭﺍﻫﻡ ﹸﺕﻭﻜﻨ
ﹸﺕﻭﺼﺭﺇﺸﺎﻜﻠﻬﻡ ﻻ ﹰﺎﻗﻭﻤ ﺏﺍﺼﺤِﺱﺒﺎﻟﻨﺎ ﺍﻟﻤﺤﻝ ﻋﻨﺩ ﺱﺘﺄﻨ ﹸﺵﻭﺍﻟﻭﺤ
ﺑﻘﺎﻧﺺ ﻓﺒﺼﺮ ،ﻭﺣﺪﻩ ﺍﻟﺼﻴﺪ ﰲ ﹰﺎﻳﻮﻣ ﺃﻭﻏﻞ ﺃﻧﻪ ﺍﳌﻌﺘﺼﻢ ﻋﻦ ﺍﻟﺪﺍﻳﺔ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺃﰊ ﻋﻦ ﳐﱪ ﻭﺃﺧﱪﱐﻳﺼﻴﺪ
ﻭﻗﺎﻝ ﻓﺎﺳﺘﺪﻧﺎﻩ ًﺀﻇﺒﺎ:ﻓﻘﺎﻝ ﺻﻴﺪﻙ ﰲ ﺭﺃﻳﺖ ﻣﺎ ﺍﻋﺠﺐ ﺣﺪﺛﲏ:ﻓﻠﻤﺎ ،ﺍﻟﻈﺒﺎﺀ ﺗﺮﺩﻫﺎ ﺍﻟﱵ ﺍﳌﺸﺎﺭﻉ ﺧﺮﺑﻘﺖ
ﺍﻟﺜﺎﻟﺚ ﺍﻟﻴﻮﻡ ﰲ ﻋﺎﺩﺕ ﰒ ،ﹰﺎﻋﻄﺎﺷ ﹰﺎﺃﻳﻀ ﻓﺎﻧﺼﺮﻓﺖ ،ٍﺪﻏ ﻣﻦ ﻋﺎﺕ ﰒ ،ﹰﺎﻋﻄﺎﺷ ﺻﺪﺭﺕ ﺍﳋﺮﺑﻖ ﴰﺖ
ﺣ ﺍﻧﺼﺮﻓﺖ ﻓﻤﺎ ﺍﻟﻐﻴﺚ ﻓﺄﺗﺎﻫﺎ ﺍﻟﺴﻤﺎﺀ ﺇﱃ ﺭﺅﻭﺳﻬﺎ ﺭﻓﻌﺖ ﺍﻟﻌﻄﺶ ﺟﻬﺪﻫﺎ ﻓﻠﻤﺎ ،ﺑﺄﲨﻌﻬﺎﺭﻭﻳﺖ ﱴ
ﺍﳌﺎﺀ ﰲ ﻭﺧﺎﺿﺖ.
ﰲ ﻭﺍﻟﱪ ﺍﳉﺒﺎﻝ ﻣﻦ ﻣﻮﺍﺿﻌﻬﺎ ﻋﻦ ﺍﻟﻌﻤﺮﺍﻥ ﺇﱃ ﺍﳓﺎﺯﺕ ﺭﲟﺎ ﺍﻟﻮﺣﺶ ﺃﻥ ﺍﳊﻴﻮﺍﻥ ﺑﻄﺒﺎﺋﻊ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺫﻛﺮﺕ
- 15. 15 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ
ﺑﺮﺩﻩ ﻭﺷﺪﺓ ﺍﻟﺴﻨﺔ ﺗﻠﻚ ﺷﺘﺎﺀ ﻗﻮﺓ ﻋﻠﻰ ﺍﻟﺒﻠﺪﺍﻥ ﺃﻫﻞ ﺑﺬﻟﻚ ﻓﻴﺴﺘﺪﻝ ﺍﻟﺸﺘﺎﺀ ﺑﻔﺼﻞ ﻳﺘﺼﻞ ﺍﻟﺬﻱ ﺍﻟﻔﺼﻞ
ﻓ ،ٍﺪﺷﺪﻳ ٍﺩﻭﺑﺮ ،ﺍﳍﻮﺍﺀ ﺑﺘﻐﲑ ﺍﳉﺒﺎﻝ ﰲ ﲢﺲ ﺎﻷ ،ﻭﺛﻠﺠﻪﻭﲣﺎﻑ ،ﺍﻟﱪﺩ ﻗﻮﺓ ﻣﻦ ﺑﻌﺪﻩ ﻣﺎ ﻋﻠﻰ ﺑﺬﻟﻚ ﺘﺴﺘﺪﻝ
ﺍﻟﻌﻤﺎﺭﺓ ﺇﱃ ﻓﺘﻠﺠﺄ ﺍﳍﻼﻙ.
ﺍﻷﺸﺭﺍﻑ ﻤﻥ ﺒﺎﻟﺼﻴﺩ ﻤﺴﺘﻬﺘﺭﺍ ﻜﺎﻥ ﻤﻥ ﺒﺎﺏ
ﺍﻷﻧﺼﺎﺭ ﺭﺗﺐ ﻭﻗﺪ ﺁﻟﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ ﻋﻠﻴﻬﻤﺎ ﺍﷲ ﺻﻠﻰ ﺍﻟﻨﱯ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺇﲰﺎﻋﻴﻞ
ﺇﲰﺎﻋﻴ ﺑﲏ ﻳﺎ ﺍﺭﻣﻮﺍ ﻭﻗﺎﻝ ٍﺩﻭﺍ ﰲ ﻣﻨﻬﻢ ﹰﻼﺭﺟ ﲬﺴﲔ ﻓﻨﺼﺐﻋﻠﻴﻪ ﺇﲰﺎﻋﻴﻞ ﻭﻛﺎﻥ ،ﹰﺎﺭﺍﻣﻴ ﺃﺑﻮﻛﻢ ﻛﺎﻥ ﻓﻘﺪ ﻞ
ﻋﻠﻴﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺃﺑﻮﻩ ﻗﺼﺪﻩ ﻭﻟﻘﺪ ،ﺍﻟﺮﻣﻲ ﺁﻻﺕ ﻟﻌﻤﻞ ﹰﺍﻣﺒﺎﺷﺮ ،ﻓﻴﻪ ﻧﻔﺴﻪ ﹰﺎﻣﺘﻌﺒ ،ﻟﻪ ﹰﺎﳏﺒ ﺑﺎﻟﻘﻨﺺ ﹰﺎﻣﻮﻟﻌ ﺍﻟﺴﻼﻡ
ﺑﺎﻟﻘﻨﺺ ﻟﺸﻐﻠﻪ ﲟﺤﻠﻪ ﳚﺪﻩ ﻓﻠﻢ ﺇﻟﻴﻪ ﻟﻴﻨﻈﺮ ﹰﺍﺯﺍﺋﺮ ﺍﻟﺴﻼﻡ.
ﻋﻠﻰ ﺍﻟﻨﺠﺪﺓ ﻣﻦ ﻭﻛﺎﻥ ،ﻋﻠﻴﻪ ﺍﷲ ﺭﺿﻮﺍﻥ ﺍﳌﻄﻠﺐ ﻋﺒﺪ ﺑﻦ ﻭﲪﺰﺓﻟﻪ ﻗﻴﻞ ﺣﱴ ،ﺑﻪ ﻭﺟﻞ ﻋﺰ ﺍﷲ ﺧﺼﻪ ﻣﺎ
ﺻﺎﺣﺐ ﻛﺎﻥ ﲪﺰﺓ ﺃﻥ ﺍﳊﺪﻳﺚ ﰲ ﻭﺟﺎﺀ ،ﺻﻘﺮ ﻳﺪﻩ ﻭﻋﻠﻰ ،ﺻﻴﺪ ﻣﻦ ﻣﻨﺼﺮﻓﻪ ﻋﻨﺪ ﺇﺳﻼﻣﻪ ﻭﻛﺎﻥ ،ﺍﷲ ﺃﺳﺪ
ﻣﻦ ﺁﻟﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻧﺎﻝ ﻣﺎ ﺭﺃﺕ ﻛﺎﻧﺖ ﺍﻣﺮﺃﺓ ﻟﻪ ﻓﻘﺎﻟﺖ ﺻﻴﺪﻩ ﻣﻦ ﹰﺎﻳﻮﻣ ﻓﺮﺟﻊ ﻗﻨﺺ
ﺟﻬﻞ ﺃﰊ ﺃﺫﻯ:ﺃﺑﻮ ﺻﻨﻊ ﻣﺎ ﺭﺃﻳﺖ ﻟﻮ ﻤﺎﺭﺓﻋ ﺃﺑﺎ ﻳﺎﻣﺘﻌﻠﻖ ﻭﻫﻮ ،ﺣﺎﻟﻪ ﻋﻠﻰ ﻓﻤﻀﻰ ،ﺃﺧﻴﻚ ﺑﺎﺑﻦ ﺍﻟﻴﻮﻡ ﺍﳊﻜﻢ
ﲪﺰﺓ ﻗﺎﻝ ﰒ ،ﻓﺸﺠﻪ ﺑﻘﻮﺳﻪ ﺭﺃﺳﻪ ﻓﻌﻼ ﺟﻬﻞ ﺃﺑﺎ ﻓﺄﻟﻔﻰ ،ﺍﳌﺴﺠﺪ ﺩﺧﻞ ﺣﱴ ،ﻋﻨﻘﻪ ﰲ ﻗﻮﺳﻪ:ﳏﻤﺪ ﺩﻳﻦ ﺩﻳﲏ
ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﺃﻧﻪ ﺃﺷﻬﺪ.
ﻳﻜﺜﺮ ﻛﺎﻥ ﻷﻧﻪ ﻭﳏﻠﻠﻪ ﺍﻟﺼﻴﺪ ﳏﺮﻡ ﰲ ﺍﳌﺄﺛﻮﺭﺓ ﺍﻷﺣﺎﺩﻳﺚ ﻭﻋﻨﻪ ﻃﻲﺀ ﺣﺎﰎ ﺑﻦ ﻭﻋﺪﻱﺍﷲ ﺻﻠﻰ ﺍﻟﻨﱯ ﻣﺴﺄﻟﺔ
ﺫﻟﻚ ﻣﻦ ﻳﻌﺎﻧﻴﻪ ﻋﻤﺎ ﻋﻠﻴﻪ.
ﺍﻟﺼﻴﺪ ﻣﺪﺍﻭﻣﺔ ﰲ ﺬﻝﻋ ﻣﻦ ﺑﻌﺾ ﻭﻗﺎﻝ:
ﻋﺫﻟﺘﻨﻲﻭﻗﺒﻠﻲ ﺍﻟﻁﺭﺍﺩ ﻋﻠﻰﺭﺍﺤﺎ ﺍﻟﺼﻴﺩ ﺍﺭﺍﻏﺔ ﻤﻥ ﺤﻤﺯﺓ
ﹰﺍﻜﺎﺴﺭﺀﻅﺒﺎ ﻋﻠﻴﻪ ﻩﺭﺼﻘٍﺕﺴﺎﻨﺤﺎﺍﻟﺠﻨﺎﺤﺎ ﻋﻠﻴﻬﺎ ﻜﻔﻰ
ﻓﺎﺒﺘﻐﻰﻜﺎ ﻭﻗﺩ ﺍﻟﻨﺒﻲ ﻤﻠﺔِﻤﺎﺤﺎﺠ ﺫﻟﻙ ﻗﺒﻝ ﻓﻴﻪ ﺭﺃﻯ ﻥ
ﻭﺭﻤﻰﺠﻪ ﺃﺒﻲ ﺍﻟﻠﻌﻴﻥ ﻫﺎﻤﺔﺇﻴﻀﺎﺤﺎ ﻓﺸﺠﻪ ﺒﻘﻭﺱ ﻝ
ﻭﻋﺩﻱﺍﻟﺨﻝ ﺍﺴﻤﺢ ﺤﺎﺘﻡ ﺒﻥﻕﻤﺭﺘﺎﺤﺎ ﻴﺯﻝ ﻟﻡ ﺍﻟﺼﻴﺩ ﺇﻟﻰ
ﺇﻨﻤﺎﹲﻁﻭﻨﺸﺎ ﻫﻤﺔ ﺍﻟﺼﻴﺩﻌﻘﺏﻴﻭﺼﻼﺤﺎ ﺼﺤﺔ ﻡﺍﻟﺠﺴ