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Khanzad Barzinjy
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البيزرة
1.
1 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﺒﻴﺰﺭﺓ ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ ﺑﺎﺯﻳﺎﺭ To PDF: www.al-mostafa.com
2.
2 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻤﻘﺩﻤﺔ ﺍﻟﺮﺣﻴﻢ ﺍﻟﺮﲪﻦ ﺍﷲ ﺑﺴﻢ ﻳﺘﻨﺒﻪ ﺻﻨﻌﻪ ﻣﻦ ﻭﺧﻔﻲ ،ﻓﻴﻪ ﻳﺘﻔﻜﺮ ﻣﻌﺠﺰ ﻗﺪﺭﺗﻪ ﻣﻦ ﻟﻄﻴﻒ ﻛﻞ ﰲ ﻟﻪ ﺍﻟﺬﻱ ﷲ ﺍﳊﻤﺪ"ﻟﻪ"ﻭﻳﺪﻝﻭﻧﻌﻢ ،ﻋﻠﻴﻪ ،ﺣﺪﺗﻪ ﻋﻠﻰ ﺧﻠﻘﻪ ﺣﻴﻮﺍﻥ ﻣﻦ ﻧﻮﻉ ﻛﻞ ﻣﻴﺰ ﻭﺍﻟﺬﻱ ،ﺷﻜﺮﻩ ﻣﺘﺎﺑﻌﺔ ﻋﻠﻰ ﹼﺚﲢ ﻭﻣﻨﻦ ،ﲪﺪﻩ ﻣﻮﺍﺻﻠﺔ ﺗﻘﺘﻀﻲ ﺇﱃ ﻭﻳﺆﺩﻳﻪ ،ﻟﻪ ﺧﻠﻖ ﺍﻟﺬﻱ ﻟﻸﻣﺮ ﺮﻩﺴﻭﻳ ﻣﺮﻛﺒﻪ؛ ﻃﺒﻌﻪ ﻳﻼﺋﻢ ﻣﺎ ﺍﻵﻟﺔ ﻣﻦ ﻟﻪ ﻭﺟﻌﻞ ،ﻭﺻﻮﺭﺗﻪ ﺑﺸﻜﻠﻪ ﻭﺃﺑﺎﻧﻪ ،ﻣﻌﺮﻓﺔ ﻭﺃﲤﻪ ،ﹰﺎﻧﻮﻋ ﻛﻠﻪ ﺫﻟﻚ ﺃﺷﺮﻑ ﻣﻦ ﻭﺟﻌﻠﻨﺎ ،ﺟﺴﻤﻪ ﻭﻗﻮﺍﻡ ﻣﺼﻠﺤﺘﻪﺗﻠﻚ ﰲ ﻓﺮﻗﻪ ﻣﺎ ﺑﺎﻟﻘﻮﺓ ﻓﻴﻨﺎ ﻭﲨﻊ ﻛﺬﻭﺍﺕ ،ﻣﺜﻠﻬﺎ ﻋﻠﻰ ﻗﺎﺩﺭﻭﻥ ﻭﳓﻦ ﺇﻻ ﻣﺼﻠﺤﺔ ﻓﻴﻬﺎ ﻟﻪ ﲝﺎﻝ ﳐﺼﻮﺹ ﺷﻲﺀ ﻣﻨﻬﺎ ﻓﻠﻴﺲ ،ﺑﺎﻵﻟﺔ ﺍﻷﺻﻨﺎﻑ ﺇﺫﺍ ﺫﻟﻚ ﻣﺜﻞ ﻧﺴﺘﻌﻤﻞ ﺍﻟﻌﻘﻞ ﺣﻴﻠﺔ ﺑﻔﻀﻞ ﻓﺈﻧﺎ ،ﺗﻌﺪﻣﻬﺎ ﻭﻻ ﺗﻠﺰﻣﻬﺎ ،ﻭﻛﺴﻮﺓ ﻭﻗﺎﺀ ﳍﺎ ﺟﻌﻠﺖ ﺍﻟﱵ ﺍﻷﻭﺑﺎﺭ ﻭﻛﺬ ،ﻋﻨﻪ ﺍﺳﺘﻐﻨﻴﻨﺎ ﺇﺫﺍ ﻭﻧﻔﺎﺭﻗﻪ ،ﺇﻟﻴﻪ ﺍﺣﺘﺠﻨﺎﻣﺎ ﺫﻟﻚ ﻣﻜﺎﻥ ﻟﻨﺎ ﻓﺄﻥ ،ﻭﳐﻠﺐ ﺻﺪﻑ ﻣﻦ ﻭﺍﻟﺸﻮﻛﺔ ﺍﳊﺪ ﻭﺍﺕ ﳑﺎ ﺫﻟﻚ ﺃﻣﺜﺎﻝ ﻟﻨﺎ ﻓﺄﻥ ،ﻭﺍﻟﻈﻠﻒ ﻭﺍﳋﻒ ﺍﳊﺎﻓﺮ ﻭﻛﺬﻭﺍﺕ ،ﺍﻷﺳﻠﺤﺔ ﻭﺳﺎﺋﺮ ﻭﺍﻟﺮﻣﺎﺡ ﺍﻟﺴﻴﻮﻑ ﻣﻦ ﻧﺴﺘﻌﻤﻠﻪ ،ﳕﺘﻄﻴﻪ ﻓﺒﻌﺾ ،ﹰﺎﻭﺃﻗﻮﺍﺗ ﹰﻼﻭﺃﻛ ،ﹰﻻﻭﲨﺎ ﹰﺔﻭﺯﻳﻨ ،ﹰﺎﻭﺃﻋﻮﺍﻧ ﹰﺎﺧﺪﻣ ﻟﻨﺎ ﻭﺟﻌﻞ ،ﺑﻪ ﺍﻷﺭﺽ ﺃﺫﻯ ﻭﻧﺘﻘﻲ ﻧﻨﺘﻌﻠﻪ ﻭﺑﻌ ،ﻧﻘﺘﻨﻴﻪ ﻭﺑﻌﺾﻣﻦ ﻭﳓﻄﻬﺎ ،ﻛﻨﺎﺳﻬﺎ ﻣﻦ ﺍﻟﻮﺣﺶ ﻧﻘﺘﻨﺺ ،ﻭﺍﳍﻮﺍﺀ ﻭﺍﻟﺒﺤﺮ ﺍﻟﱪ ﺻﻴﺪ ﻟﻨﺎ ﻭﺃﺣﻞ ،ﻧﻐﺘﺬﻳﻪ ﺾ ﺍﳌﺎﺀ ﻣﻦ ﺍﳊﻮﺕ ﻭﻧﺴﺘﺨﺮﺝ ،ﺍﳍﻮﺍﺀ ﻣﻦ ﺍﻟﻄﲑ ﻭﻧﺴﺘﱰﻝ ،ﻣﻌﺎﻗﻠﻬﺎ.ﺣﱴ ﺣﻴﻠﺘﻨﺎ ﻣﺒﻠﻎ ﺇﱃ ﺫﻟﻚ ﰲ ﻳﻜﻠﻨﺎ ﻭﱂ ﺳﺎ ﻣﻦ ﺑﻐﲑﻫﺎ ﺃﻏﺮﺍﻫﺎ ﹰﺎﺃﺷﺨﺎﺻ ﺍﻷﻧﻮﺍﻉ ﺗﻠﻚ ﻣﻦ ﻟﻨﺎ ﺧﻠﻖ ﺑﺄﻥ ،ﺇﻟﻴﻪ ﺍﻟﺴﺒﻴﻞ ﻭﺳﻬﻞ ،ﻋﻠﻴﻪ ﻋﻀﺪﻧﺎﺋﺮ ﺍﻷﻛﻒ ﻋﻠﻰ ﻭﺍﻻﻧﻄﺒﺎﻉ ،ﻭﺍﻟﺘﻀﺮﻳﺔ ﺍﻟﺘﺄﺩﻳﺐ ﻭﻗﺒﻮﻝ ،ﺍﻟﺒﻨﻴﺔ ﻭﺳﻼﺡ ،ﺍﳋﻠﻘﺔ ﺁﻟﺔ ﻣﻦ ﻭﻭﺻﻠﻬﺎ ،ﺃﺟﻨﺎﺳﻬﺎ ،ﺍﻟﻀﻮﺍﺭﻱ ﻭﺳﺎﺋﺮ ﻭﺍﻟﻜﻠﺐ ﺍﻟﻔﻬﺪ ﻛﻞ ،ﺎ ﺍﻻﻧﺘﻔﺎﻉ ﻭﻣﻮﻗﻊ ،ﻓﻴﻬﺎ ﺍﻟﺼﻨﻊ ﻣﻮﺿﻊ ﻋﻠﻰ ﻓﺪﻟﻨﺎ ،ﻭﺍﻻﺳﺘﺠﺎﺑﺔ ﻭﻋﻠﻴﻨﺎ ،ﻛﺎﺳﺐ ﻟﻨﺎ ﺫﻟﻚ ﻣﻦ ﳛﻮﻳﻪ ﻣﺎ ﻛﻞ ﺍﳉﻮﺍﺭﺡ ﻭﺳﺎﺋﺮ ﻭﺍﻟﺼﻘﺮ ﻭﺍﻟﺸﺎﻫﲔ ﻭﺍﻟﺒﺎﺯﻱﻛﺎﺩﺡ.ﻭﲟﺼﻠﺤﺘﻨﺎ ﻣﺎ ﺇﱃ ،ﺍﻟﺘﻜﺮﻣﺔ ﻫﺬﻩ ﻣﻦ ﺑﻪ ﻭﻓﻀﻠﻨﺎ ،ﺍﳌﻮﻫﺒﺔ ﻫﺬﻩ ﻣﻦ ﻣﻨﺤﻨﺎﻩ ﻣﺎ ﻋﻠﻰ ﺍﻟﺸﻜﺮ ﺟﻼﻟﻪ ﺟﻞ ﻧﺴﺘﻮﺯﻋﻪ ،ﻋﺎﺋﺪ ﰲ ﺟﻼﻝ ﺟﻞ ﺇﻟﻴﻪ ﻭﻧﺮﻏﺐ ،ﻗﺴﻤﻪ ﻭﻓﻮﺍﺋﺪ ،ﻛﺮﻣﻪ ﻋﻮﺍﺋﺪ ﻣﻦ ،ﺑﻪ ﺍﻹﺣﺎﻃﺔ ﻋﻦ ﻭﻧﻌﺠﺰ ،ﺗﻌﺪﺍﺩﻩ ﻋﻦ ﻧﻘﺼﺮ ﺑﺎﺳﺘﺤﻘﺎﻗﻪ ﺇﺣﺴﺎﻧﻪ ﻭﻣﻘﺎﺑﻠﺔ ﻃﺎﻋﺘﻪ ﻋﻠﻰ ﺍﻟﻌﻮﻥ.ﳏﻤﺪ ﻋﻠﻰ ﺍﷲ ﻭﺻﻠﻰ،ﺍﻟﻨﺬﻳﺮ ﺍﻟﺒﺸﲑ ﺍﻷﻣﲔ ﺍﻟﺼﺎﺩﻕ ﻧﺒﻴﻪ ﺗﻨﺘﻬﻲ ﺣﱴ ﻃﺎﻟﺐ ﺃﰊ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﻭﻟﺪ ﻣﻦ ﺍﻷﺋﻤﺔ ﻭﻋﻠﻰ ،ﹰﺎﺗﺴﻠﻴﻤ ﻭﺳﻠﻢ ،ﺍﻷﺧﻴﺎﺭ ﺍﻟﻄﻴﺒﲔ ﺁﻟﻪ ﻭﻋﻠﻰ ﺍﻟﺪﻳﻦ ﻳﻮﻡ ﺇﱃ ﻭﻧﺴﻠﻪ ﻓﺘﺸﻤﻠﻪ ﺍﳌﺆﻣﻨﲔ ﺃﻣﲑ ﺑﺎﷲ ﺍﻟﻌﺰﻳﺰ ﺇﱃ. ﻭ ﺍﻟﻨﻔﺲ ﻇﻠﻒ ﰲ ﻭﺧﺼﺎﺋﺺ ،ﻨﺔﻴﺑ ﻭﳏﺎﺳﻦ ،ﳑﺘﻌﺔ ﻭﻣﻼﺫ ،ﲨﺔ ﻓﻀﺎﺋﻞ ﻟﻠﺼﻴﺪ ﺇﻥﺍﳌﻜﺎﺳﺐ ﻭﺟﻼﻟﺔ ،ﻧﺰﺍﻫﺘﻬﺎ ﻭﺍﳋﻔﻮﻑ ﻭﺍﻟﺮﻳﺎﺿﺔ ﻭﺍﳌﺮﺍﻥ ،ﻭﺍﻟﺒﺎﻃﻨﺔ ﺍﻟﻈﺎﻫﺮﺓ ﻭﺍﳌﻨﺎﻓﻊ ،ﻭﺍﻷﺭﳛﻴﺔ ﺍﻟﻨﺸﺎﻁ ﰲ ﻳﺴﺘﻔﺎﺩ ﺑﻪ ،ﻛﺜﲑﺓ ﻭﻃﻴﺒﻬﺎ
3.
3 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻵﺩﺍﺏ ﻣﻦ ﻓﻴﻪ ﻣﺎ ﻣﻊ ﺍﻷﻭﺻﺎﺏ ﻣﻦ ﻭﺃﻣﻦ ،ﺍﻟﺮﻛﺎﺏ ﻭﺧﻔﺔ ،ﺍﳋﻄﻮﺓ ﻭﺍﺗﺴﺎﻉ ،ﺍﻟﺸﻬﻮﺓ ﻭﺍﻧﺒﻌﺎﺙ ،ﻭﺍﳊﺮﻛﺔ ﺍﻟﺪﻗﻴﻘ ﺍﻟﻔﻘﻪ ﻭﻣﺴﺎﺋﻞ ،ﺍﻟﺴﺎﺋﺮﺓ ﻭﺍﻷﻣﺜﺎﻝ ،ﺍﻟﺒﺎﺭﻋﺔ،ﻭﺗﻠﺨﻴﺼﻪ ﺷﺮﺣﻪ ﰲ ﳎﺘﻬﺪﻭﻥ ﳓﻦ ﻣﺎ ،ﺍﳌﺄﺛﻮﺭﺓ ﻭﺍﻷﺧﺒﺎﺭ ،ﺔ ﻣﺎ ﻭﲝﺴﺐ ،ﻭﺳﻌﻨﺎ ﻭﻣﻨﺘﻬﻰ ،ﺣﻔﻈﻨﺎ ﻣﺒﻠﻎ ﻋﻠﻰ ،ﺍﻟﺒﻴﺰﺭﺓ ﺑﻜﺘﺎﺏ ﺍﳌﺘﺮﺟﻢ ﺍﻟﻜﺘﺎﺏ ﻫﺬﺍ ﰲ ،ﻭﺗﺒﻮﻳﺒﻪ ﻭﺗﻔﺼﻴﻠﻪ ﻭﳓﻦ ،ﻳﺪﻋﻴﻪ ﳑﻦ ﺗﻘﺪﻣﻨﺎ ﻣﻦ ﺃﻏﻔﻠﻪ ﻓﻴﻤﺎ ﹰﺎﻭﺍﺑﺘﺪﺍﻋ ،ﻓﻴﻪ ﺍﻻﺑﺘﺪﺍﻉ ﳚﻮﺯ ﻻ ﻓﻴﻤﺎ ﹰﺎﺍﺗﺒﺎﻋ ،ﻟﻨﺎ ﻭﻳﻨﺘﻈﻢ ،ﳛﻀﺮﻧﺎ ﻣﻮﻥﺪﻣﻘﻋﺰ ﻭﻣﻨﻪ ﻭﺍﻟﻘﻮﺓ ﺍﳊﻮﻝ ﻭﺑﺎﷲ ،ﻣﻌﻨﺎﻩ ﰲ ﻣﻨﻬﺎ ﺑﺎﺏ ﻛﻞ ﻟﻴﺄﰐ ،ﺫﻟﻚ ﻋﻠﻰ ﺗﺸﺘﻤﻞ ﺍﻟﱵ ﺍﻷﺑﻮﺍﺏ ﺫﻛﺮ ﻭﺍﳌﻌﻮﻧﺔ ﺍﻟﺘﻮﻓﻴﻖ ﻭﺟﻞ. ﺭﺳﻮﻝ ﻭﺃﺻﺤﺎﺏ ،ﻋﻠﻴﻬﻢ ﺍﷲ ﺻﻠﻮﺍﺕ ﺍﻷﻧﺒﻴﺎﺀ ﻣﻦ ﺁﻟﺘﻪ ﻣﻦ ﺷﻲﺀ ﻭﻋﻨﺪﻩ ﺍﻟﺼﻴﺪ ﰲ ﺭﻏﺒﺔ ﻟﻪ ﻛﺎﻧﺖ ﻣﻦ ﺑﺎﺏ ﺍﻷﺷﺮﺍﻑ ﻭﻣﻦ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ. ﻭ ﺑﺎﻟﺼﻴﺪ ﺍﳋﻴﻞ ﲤﺮﻳﻦ ﺑﺎﺏﻭﺍﳊﺪﻭﺭ ،ﺍﳍﻀﺎﺏ ﻭﺗﺴﻨﻢ ،ﺍﻟﻌﻘﺎﺏ ﺑﺎﻗﺘﺤﺎﻡ ﺎﺭﻛﻮ ﻋﻠﻰ ﺍﻟﻔﺎﺭﺱ ﻭﺟﺮﺃﺓ ﺍﻟﻀﺮﺍﺀﺓ ﻭﺍﻻﻧﺼﺒﺎﺏ. ﻭﻃﲑ ﻭﺣﺶ ﻣﻦ ﺻﻨﻒ ﻛﻞ ﻃﺮﺩ ﰲ ﻗﻴﻞ ﻣﺎ ﺑﺎﺏ. ،ﺍﳍﻤﺔ ﻋﻠﻮ ﰲ ﻣﺘﻘﺎﺭﺑﺎﻥ ،ﺍﳊﺎﻝ ﰲ ﻣﺘﺒﺎﻳﻨﺎﻥ ﺭﺟﻼﻥ ﺇﻻ ﻭﻳﺆﺛﺮﻩ ﺍﻟﺼﻴﺪ ﳛﺐ ﻳﻜﺎﺩ ﻻ ﻭﺃﻧﻪ ﺍﻟﺼﻴﺪ ﻓﻀﺎﺋﻞ ﺑﺎﺏ ﻭﻛﻼﳘ ،ﻗﻨﺎﻋﺔ ﺫﻭ ﺯﻫﺪ ﺃﻭ ،ﺛﺮﻭﺓ ﺫﻭ ﻣﻠﻚ ﺇﻣﺎ،ﺍﻟﻄﻠﺐ ﻣﻦ ﺍﳌﻠﻮﻙ ﺗﺪﺍﻭﻟﻪ ﳌﺎ ﺇﻣﺎ ،ﺍﳍﻤﺔ ﻃﺮﻳﻖ ﻣﻦ ﺇﻟﻴﻪ ﻳﺮﻣﻲ ﺎ ﻭﺍﻟﻌﺪﺓ ﺍﻟﻌﺘﺎﺩ ﺑﻈﺎﻫﺮ ﻭﺍﻻﺑﺘﻬﺎﺝ ﻭﺍﻟﻠﺬﺓ ﻟﻠﻄﺮﺏ ﺃﻭ ،ﻧﻔﻮﺳﻬﻢ ﻣﻦ ﺫﻟﻚ ﻭﻣﻮﻗﻊ ،ﻭﺍﻟﻈﻔﺮ ﺍﻟﻐﻠﺒﺔ ﻭﺣﺐ.ﻭﺍﻟﻔﻘﲑ ،ﺍﳌﻬﻦ ﻏﻀﺎﺿﺔ ﻋﻦ ﻭﺟﻬﻪ ﻣﺎﺀ ﻭﺣﻘﻨﻪ ﺍﳌﻄﺎﻟﺐ ﻣﺼﺮﻉ ﻋﻦ ﻭﺭﻏﺒﺘﻬﺎ ،ﺍﳌﻜﺎﺳﺐ ﹼﱐﺩ ﻋﻦ ﻧﻔﺴﻪ ﻟﻈﻠﻒ ﺍﻟﺰﺍﻫﺪ ﺃﺟﺮﺓ ﻭﺗﻘﺎﺿﻲﻣﻦ ﹰﺎﺗﻮﻗﻴ ،ﻋﻨﻪ ﻳﻔﻀﻞ ﲟﺎ ﻭﻳﺘﺼﺪﻕ ،ﻳﻜﻔﻴﻪ ﻣﺎ ﺻﻴﺪﻩ ﻣﻦ ﻳﻘﺘﺎﺕ ﻣﻦ ﺍﻟﻄﺒﻘﺔ ﻫﺬﻩ ﻓﻤﻦ ،ﺍﻟﻌﻤﻞ ﻣﺼﻠﺤﺘﻪ ﺳﺎﺋﺮ ﰲ ﺑﺜﻤﻨﻪ ﻭﻳﻌﻮﺩ ،ﻗﻮﺗﻪ ﻋﻦ ﻓﻀﻞ ﻣﺎ ﻳﺒﻴﻊ ﻣﻦ ﻭﻣﻨﻬﻢ ،ﻭﺍﳌﺒﺎﻳﻌﺔ ﺍﳌﻌﺎﻣﻠﺔ.ﺣﺎﻝ ﻫﺬﻩ ﻭﻛﺎﻧﺖ ﻭﻳﻮﺳﺪ ،ﺑﻪ ﻳﻘﺘﻨﺺ ﻛﺎﻥ ﺑﺎﺯﻱ ﰲ ،ﻭﺁﻻﺗﻪ ﻋﻠﻤﻪ ﻭﻛﻤﺎﻝ ﻭﺃﺩﺑﻪ ﻓﻀﻠﻪ ﻣﻊ ﺍﻟﻔﺮﻫﻮﺩﻱ ﺃﲪﺪ ﺑﻦ ﺍﳋﻠﻴﻞﺧﺪﻩ ،ﻣﺬﻫﺒﻪ ﻣﻦ ﺫﻟﻚ ﻳﺜﻨﻴﻪ ﻓﻼ ﺃﺣﻮﺍﳍﻢ ﰲ ﺍﳌﺸﺎﺭﻛﺔ ﻋﻠﻴﻪ ﻭﻳﻌﺮﺿﻮﻥ ،ﳚﺘﺬﺑﻮﻧﻪ ﻋﺼﺮﻩ ﰲ ﺍﻟﻨﺎﺱ ﺟﻠﺔ ﻭﻛﺎﻥ ،ﹰﺔﻟﺒﻨ ﺇﻟﻴﻪ ﺃﲪﺪ ﺑﻦ ﺍﳋﻠﻴﻞ ﻓﻜﺘﺐ ﺍﳍﺎﴰﻲ ﻋﻠﻲ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻛﺎﺗﺒﻪ ﻣﻦ ﻓﺄﺣﺪ: ﺃﺒﻠﻎٍﺔﻌﺴ ﻓﻲ ﻋﻨﻪ ﺃﻨﻲ ﻥﺴﻠﻴﻤﺎِﻝﻤﺎ ﺫﺍ ﹸﺕﻟﺴ ﺃﻨﻲ ﻏﻴﺭ ﻰﻏﻨ ﻭﻓﻲ ﺸﺤﺎﹰﺍﺃﺤﺩ ﺃﺭﻯ ﻻ ﺃﻨﻲ ﺒﻨﻔﺴﻲﻴﻤﻭﺕِﻝﺤﺎ ﻋﻠﻰ ﻴﺒﻘﻰ ﻭﻻ ﹰﻻﺯﻫ ﺳﺎﺋﺮ ﻣﻦ ﻏﲑﻩ ﰲ ﺗﺘﺒﻴﻨﻪ ﻻ ﻣﺎ ،ﻭﺍﻟﺼﻴﺎﻧﺔ ﺍﻟﺰﻫﺪ ﻭﻋﻼﻣﺔ ،ﺍﻟﻘﻨﺎﻋﺔ ﺳﻴﻤﺎ ﻣﻦ ﻓﻴﻪ ﺗﺒﻴﻨﺖ ﺇﻻ ﹰﺍﺻﺎﺋﺪ ﺭﺃﻳﺖ ﻭﻗﻠﻤﺎ ﻭﻋﻨﻬﻢ ﺳﺎﺋﺮﻫﻢ ﻣﻦ ﺗﺴﻤﻌﻪ ﻣﺎ ﻋﻨﻪ ﻭﻻ ﻣﻨﻪ ﺗﺴﻤﻊ ﺗﻜﺎﺩ ﻭﻻ ،ﻟﻠﻨﺎﺱ ﺍﳌﺨﺎﻟﻄﲔ. ﻗﺎﻝ ﺍﻟﺘﻔﺴﲑ ﰲ ﻋﺒﺎﺱ ﺍﺑﻦ ﻋﻦ ﺟﺒﲑ ﺑﻦ ﺳﻌﻴﺪ ﻭﻋﻦ:ﻢﺛﻴﺎ ﻟﺒﻴﺎﺽ ﺍﳊﻮﺍﺭﻳﲔ ﺍﳌﺴﻴﺢ ﺃﺻﺤﺎﺏ ﲰﻲ ﺇﳕﺎ ﺻﻴﺎﺩﻳﻦ ﻭﻛﺎﻧﻮﺍ.
4.
4 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻃﺎﻟﻴﺲ ﺃﺭﺳﻄﺎ ﻭﻗﺎﻝ:ﺇﱃ ﺳﻘﻂ ﹰﻼﺭﺟ ﺃﻥ ﻟﻮ ﻭﺫﻟﻚ ،ﺍﻟﻔﻼﺣﺔ ﰒ ﺍﻟﺒﻨﺎﺀ ﰒ ﺍﻟﺼﻴﺪ ﺍﻟﻀﺮﻭﺭﻳﺔ ﺍﻟﺼﻨﺎﻋﺎﺕ ﺃﻭﻝ ﻭﻧﻔﺴﻪ ﺟﺴﻤﻪ ﺣﻔﻆ ﺇﻻ ﳘﺔ ﻟﻪ ﺗﻜﻦ ﱂ ﺯﺭﻉ ﻭﻻ ﺃﻧﻴﺲ ﺎ ﻟﻴﺲ ﺑﻠﺪﺓﻳﻔﻜﺮ ﻓﻠﻴﺲ ،ﻗﻮﺍﻣﻪ ﺑﻪ ﺍﻟﺬﻱ ﺑﺎﻟﻐﺬﺍﺀ ﻓﺈﺫﺍ ،ﺍﻟﺒﻨﺎﺀ ﻭﻫﻮ ﻓﻴﻪ ﻭﻳﺴﺘﻜﻦ ﺑﻪ ﻳﺴﺘﻈﻞ ﻓﻴﻤﺎ ﺇﻻ ﺫﻟﻚ ﺑﻌﺪ ﻳﻔﻜﺮ ﻓﻠﻴﺲ ﻭﺍﻏﺘﺬﻯ ﺻﺎﺩ ﻓﺈﺫﺍ ،ﻳﺼﻴﺪﻩ ﻓﻴﻤﺎ ﺇﻻ ﻭﻳﻐﺮﺳﻪ ﻳﺰﺭﻋﻪ ﻓﻴﻤﺎ ﺣﻴﻨﺌﺬ ﻓﻜﺮ ﻟﻪ ﰎ. ﻭﻳﻨﻜﻔﺊ ،ﹰﺎﻏﺎﳕ ﺍﻟﺼﻌﻠﻮﻙ ﻓﻴﻨﻜﻔﺊ ،ﺟﺒﺎﺭ ﻭﻣﻠﻚ ،ﺍﻷﻃﻤﺎﺭ ﻣﻨﺴﺤﻖ ﺻﻌﻠﻮﻙ ،ﻣﺘﻔﺎﻭﺗﺎﻥ ﺍﺛﻨﺎﻥ ﻟﻠﺼﻴﺪ ﻭﻳﻐﺪﻭ ﺍﺍﻟﻈﻔﺮ ﻟﺬﺓ ﰲ ﻳﺸﺘﺮﻛﺎﻥ ﻭﺇﳕﺎ ،ﹰﺎﻏﺎﺭﻣ ﳌﻠﻚ.ﺎﻷ ﺍﻟﺼﻴﺪ ﺁﻻﺕ ﺗﻜﻠﻒ ﻣﻦ ﺍﳌﺮﻭﺀﺓ ﺫﻱ ﻋﻠﻰ ﺃﻏﻠﻆ ﻣﺆﻭﻧﺔ ﻭﻻ ﲡﺪﻳﺪ ﺇﱃ ﻗﻠﻴﻞ ﻛﻞ ﰲ ﲢﺘﺎﺝ ﻭﺁﻻﺕ ﻭﻛﻼﺏ ﻭﻓﻬﻮﺩ ﺧﻴﻞ.ﺇﻻ ﺑﺎﻟﺼﻴﺪ ﻳﺸﻐﻒ ﻻ ﺇﻧﻪ ﻗﻴﻞ ﻫﻬﻨﺎ ﻭﻣﻦ ﻲﺳﺨ. ﺩﻻﻣﺔ ﻷﰊ ﺍﻟﺴﻔﺎﺡ ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ ﻗﺎﻝ:ﻓﻘﺎﻝ ﺳﻞ؟:ﻗﺎﻝ ،ﹰﺎﻛﻠﺒ:ﻭﻣﺎﺫﺍ ،ﻭﻳﻠﻚﻗﺎﻝ ﺑﺎﻟﻜﻠﺐ؟ ﺗﺼﻨﻊ:ﻗﻠﺖ: ﻗﺎﻝ ،ﺣﺎﺟﱵ ﻭﺍﻟﻜﻠﺐ ،ﺳﻞ:ﻗﺎﻝ ،ﻟﻚ ﻫﻮ:ﻗﺎﻝ ،ﻟﻠﺼﻴﺪ ﺗﻜﻮﻥ ﻭﺩﺍﺑﺔ:ﻗﺎﻝ ،ﻭﺩﺍﺑﺔ:ﻭﻳﺘﺼﻴﺪ ﻳﺮﻛﺒﻬﺎ ﻭﻏﻼﻡ ﻗﺎﻝ ،ﻋﻠﻴﻬﺎ:ﻗﺎﻝ ،ﻭﻏﻼﻡ:ﻗﺎﻝ ،ﻃﻌﺎﻣﻨﺎ ﻭﺗﻌﺎﰿ ﺻﻴﺪﻧﺎ ﻟﻨﺎ ﺗﺼﻠﺢ ﻭﺟﺎﺭﻳﺔ:ﺩﻻﻣﺔ ﺃﺑﻮ ﻗﺎﻝ ،ﻭﺟﺎﺭﻳﺔ:ﻛﻠﺐ ﻗﺎﻝ ،ﺩﺍﺭ ﻣﻦ ﺑﺪ ﻻ ﻋﻴﺎﻝ ﻫﺆﻻﺀ ﻭﺟﺎﺭﻳﺔ ﻭﻏﻼﻡ ﻭﺩﺍﺑﺔ:ﻭﻗﺎﻝ ،ﺩﺍﺭ:ﻗﺎﻝ ،ﳍﺆﻻﺀ ﻭﺿﻴﻌﺔ ﻏﻠﺔ ﻣﻦ ﺑﺪ ﻭﻻ:ﻗﺪ ﻗﺎﻝ ،ﻏﺎﻣﺮﺓ ﺟﺮﻳﺐ ﻭﻣﺎﺋﺔ ﻋﺎﻣﺮﺓ ﺟﺮﻳﺐ ﻣﺎﺋﺔ ﺃﻗﻄﻌﻨﺎﻙ:ﻗﺎﻝ ﺍﻟﻐﺎﻣﺮﺓ؟ ﻭﻣﺎ:ﻗﺎﻝ ،ﻓﻴﻬﺎ ﻧﺒﺎﺕ ﻻ:ﹸﻗﻄﻌﻚﺃ ﺃﻧﺎ ﻗﺎﻝ ،ﺃﺳﺪ ﺑﲏ ﻓﻴﺎﰲ ﰲ ﺟﺮﻳﺐ ﻣﺎﺋﺔ ﲬﺲ:ﻗﺎﻝ ﺷﻲﺀ؟ ﻟﻚ ﺑﻘﻲ ،ﻋﺎﻣﺮﺓ ﺍﳌﺎﺋﺘﲔ ﻟﻚ ﺟﻌﻠﻨﺎ ﻓﻘﺪ:،ﻳﺪﻙ ﺃﻗﺒﻞ ﻗﺎﻝ:ﻗﺎ ،ﻓﺪﻋﻬﺎ ﻫﺬﻩ ﺃﻣﺎﻝ:ﻫﺬﺍ ﻣﻦ ﹰﺍﻓﻘﺪ ﻣﻦ ﺃﻫﻮﻥ ﹰﺎﺷﻴﺌ ﻋﻴﺎﱄ ﻣﻨﻌﺖ ﻣﺎ. ﻭﻓﻴﻪ ﺍﳌﻼﻫﻲ ﺧﲑ ﻭﻫﻮ ﻫﺬﺍ ﺃﺩﻣﻨﺖ ﻗﺪ ﺃﻧﻚ ،ﺍﳌﻠﻮﻙ ﺣﻜﻤﺎﺀ ﻣﻦ ﺍﻟﺼﻴﺪ ﻋﻠﻰ ﹰﺎﻣﺪﻣﻨ ﻛﺎﻥ ﻣﻦ ﻟﺒﻌﺾ ﻭﻗﻴﻞ ﺍﳌﻠﻚ ﻭﻣﺮﺍﻋﺎﺓ ﺍﻷﻣﻮﺭ ﻣﻬﻢ ﻋﻦ ﻣﺸﻐﻠﺔ.ﻓﻘﺎﻝ:ﰲ ﺗﺒﻴﻨﻪ ﺃﻗﻠﻬﺎ ﻛﺜﲑﺓ ﹰﺎﺣﻈﻮﻇ ﺍﻟﺼﻴﺪ ﻣﺪﺍﻭﻣﺔ ﰲ ﻟﻠﻤﻠﻚ ﺇﻥ ﺑﻼﺩ ﻣﻦ ﺍﻟﻌﻤﺎﺭﺓ ﻣﻮﺍﻗﻊ ﺃﺻﺤﺎﺑﻪﻋﻠﻰ ﺍﻻﻏﺘﺒﺎﻁ ﺑﻌﺜﻪ ﻳﺴﺮﻩ ﻣﺎ ﺫﻟﻚ ﻣﻦ ﺭﺃﻯ ﻓﺄﻥ ،ﻓﻴﻪ ﻭﺍﻟﺰﻳﺎﺩﺓ ﺍﻟﻨﻘﺼﺎﻥ ﰲ ﻩ ﺍﳌﻠﻚ ﻭﺭﺃﺱ ،ﺧﻠﻞ ﻣﻨﻪ ﻳﺴﺘﺘﺮ ﻓﻠﻢ ،ﺗﻼﻓﻴﻪ ﻋﻠﻰ ﻭﻭﻓﺮﻫﺎ ﻟﻪ ﻋﻨﺎﻳﺘﻪ ﺟﺮﺩ ﻳﻨﻜﺮﻩ ﻣﺎ ﺭﺃﻯ ﻭﺃﻥ ﻓﻴﻪ ﺍﻟﺰﻳﺎﺩﺓ ﻭﺃﻣﺎ ،ﲨﺎﺣﻬﺎ ﻏﺮﺏ ﻣﻦ ﻭﻳﻜﻒ ﺎﻓﻴﻤﺮ ﺩﻭﺍﺑﻪ ﺃﻣﺎ ،ﻓﺎﺋﺪﺓ ﺑﻐﲑ ﻓﺮﺟﻊ ﻟﺼﻴﺪ ﻣﻠﻚ ﳜﺮﺝ ﻭﱂ ،ﺍﻟﻌﻤﺎﺭﺓ ﻓﻴﻨ ﺷﻬﻮﺗﻪﻋﻨﻪ ﻃﻮﻳﺖ ﻗﺪ ﻳﻜﻮﻥ ﺃﻥ ﻭﺃﻣﺎ ،ﻓﻴﺴﻠﺴﻬﺎ ﻣﻔﺎﺻﻠﻪ ﻣﺮﺍﻭﺩ ﻭﺃﻣﺎ ،ﻓﻴﺬﻳﺒﻬﺎ ﺑﺪﻧﻪ ﻓﻀﻮﻝ ﻭﺃﻣﺎ ،ﺴﺌﻬﺎ ﻣﺄﲦﻪ ﻣﻦ ﻓﻴﺴﻠﻢ ،ﺑﻈﻼﻣﺘﻪ ﺇﻟﻴﻪ ﻭﻳﺒﻮﺡ ،ﻟﻘﺎﺋﻪ ﻣﻦ ﻓﻴﺘﻤﻜﻦ ﻣﻈﻠﻮﻡ ﺣﺎﻝ.ﺑﺎﻟﻈﻔﺮ ﻳﺘﻔﺎﺀﻝ ﺑﺼﻴﺪ ﻳﻨﻜﻔﺊ ﺃﻥ ﻭﺃﻣﺎ ﺍﻟﺮﺑﺢ ﻣﻦ ﻓﻴﻬﺎ ﻣﺎ ﳜﻴﻞ ﻻ ﻛﺜﲑﺓ ﺧﺼﺎﻝ ﺇﱃ ﺑﻪ. ﺑﺎﻟﺼﻴﺪ ﺍﳌﺸﻐﻮﻑ ﻟﻠﺰﺍﻫﺪ ﻭﻗﻴﻞ:ﻟﻮﻓﻘﺎﻝ ،ﻫﺬﺍ ﻏﲑ ﹰﺎﻣﻌﺎﺷ ﺍﻟﺘﻤﺴﺖ:ﳚﺪﻱ ﻣﻌﺎﺵ ﻫﺬﺍ ﺃﻥ ،ﻣﺜﻠﻪ ﺃﺣﺪ ﻻ ﺍﺩﻥ ﺍﳋﻠﻮﺍﺕ ﰲ ﻭﺃﻟﺘﻤﺴﻪ ،ﺍﻟﻔﺘﻨﺔ ﻣﻦ ﻓﻴﻪ ﻭﺃﺳﻠﻢ ﺍﳉﻤﻠﺔ ﻣﻦ ﺑﻪ ﻭﺃﻧﻔﺮﺩ ﹰﺍﺃﺣﺪ ﻓﻴﻪ ﺃﻋﺎﻣﻞ ﻻ ﺣﻴﺚ ﻣﻦ ﻲﻋﻠ ،ﺧﻠﻘﻪ ﰲ ﻋﺠﻴﺐ ﺣﻴﻮﺍﻥ ﻣﻦ ﺧﻠﻮﺕ ﺎﻤﻭﻗﻠ ،ﺍﻟﻌﺒﺎﺩﺓ ﺃﻭﱄ ﻭﻣﻈﺎﻥ ﺍﻟﺴﻴﺎﺣﺔ ﺃﻫﻞ ﻣﻮﺍﺿﻊ ﻭﻫﻲ ،ﻭﺍﻟﻔﻠﻮﺍﺕ
5.
5 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻳﻠﻬ ﻓﻴﻤﺎ ﻟﻄﻴﻒﺗﺼﺎﺭﻳﻒ ﻋﻠﻰ ﺰﻭﻋ ﺟﻞ ﺍﷲ ﻗﺪﺭﺓ ﻋﻈﻴﻢ ﰲ ﻓﻜﺮﻩ ﱄ ﳛﺪﺙ ،ﺭﺯﻗﻪ ﺍﺣﺘﻴﺎﻝ ﻣﻦ ﺍﷲ ﻤﻪ ﺎﻷﻗﻮﺍ ﻭﲤﺤﻠﻬﺎ ،ﳌﻌﺎﺷﻬﺎ ﻣﺴﺎﻋﻴﻬﺎ ﰲ ،ﻭﺍﻟﻄﲑ ﺍﻟﻮﺣﺶ ﻣﺬﺍﻫﺐ ﻣﻦ ﹰﺎﺗﻌﺠﺒ ،ﺍﻟﺘﺮﺍﻛﻴﺐ ﻭﺍﺧﺘﻼﻑ ،ﺍﻟﺼﻮﺭ ﻭﻳﺴﻮﻗ ،ﺍﻷﻃﻤﺎﻉ ﳍﺎ ﺗﻨﺼﺒﻬﺎ ﺍﻟﱵ ﺍﳊﺘﻮﻑ ﻣﻦ ،ﺍﳊﺒﺎﺋﻞ ﰲ ﻭﺗﺮﺗﺒﻚ ،ﺍﻷﺷﺮﺍﻙ ﰲ ﺗﻘﻊ ﺣﲔ ﻳﻠﺤﻘﻬﺎ ﻭﻣﺎﻬﺎ ﻟﻶﺧﺮﺓ ﻭﻣﺘﺄﻫﺐ ،ﻟﻠﺪﻧﻴﺎ ﹼﻎﻠﻣﺘﺒ ﺑﲔ ﺫﻟﻚ ﻣﻦ ﻓﺄﻧﺎ ،ﺍﳊﺮﺹ ﺇﻟﻴﻬﺎ. ﺫﻛﺮ ،ﻭﻓﺼﻮﻟﻪ ﲨﻠﻪ ﺍﻵﺩﺍﺏ ﻋﻠﻰ ﺍﳌﺸﺘﻤﻠﺔ ،ﻓﻀﻠﻪ ﺍﳊﻜﻤﺎﺀ ﺑﲔ ﻋﻠﻴﻪ ﺍﳌﺘﻌﺎﺭﻑ ﻭﺩﻣﻨﺔ ﻛﻠﻴﻠﺔ ﻛﺘﺎﺏ ﻭﻫﺬﺍ ﺍﻟﺸﻜﻞ ﲟﻘﺎﺭﻧﺔ ،ﺍﻟﻨﻔﻮﺱ ﻣﻦ ﻣﻮﺍﻗﻌﻬﺎ ﻟﻠﻄﻒ ،ﻭﺍﻟﻮﺣﺶ ﺍﻟﻄﲑ ﺃﻟﺴﻨﺔ ﻋﻠﻰ ﻭﺟﻌﻠﻬﺎ ،ﺃﻟﻔﻬﺎ ﺣﻜﻤﺔ ﺃﻧﻪ ﻭﺍﺿﻌﻪ ﻭﺇ ،ﺍﳊﻴﻮﺍﱐﻋﻨﻬﺎ ﻭﺍﳊﻜﺎﻳﺔ ﻟﺬﻛﺮﻫﺎ ﻛﺎﻥ ﻭﺇﺫﺍ ،ﺃﻗﺮﺏ ﺍﳊﻔﻆ ﻣﻦ ،ﺃﻣﺲ ﺑﺎﻟﻘﻠﻮﺏ ﻛﺎﻧﺖ ﻛﺬﻟﻚ ﻛﺎﻧﺖ ﺫﺍ ﻣﻨﻬﺎ ﺍﻟﻄﺎﻟﺐ ﻋﻠﻰ ﺍﻣﺘﻨﻊ ﲟﺎ ﻭﺍﻟﻈﻔﺮ ﺎﻭﻣﻄﺎﺭﺩ ﺎﲟﺸﺎﻫﺪ ﻇﻨﻚ ﻓﻤﺎ ،ﺍﳌﻮﺿﻊ ﻫﺬﺍ. ،ﺃﺻﻨﺎﻓﻬﺎ ﲡﻤﻊ ﺍﻷﻋﺎﺟﻢ ﻣﻠﻮﻙ ﻭﻛﺎﻧﺖ"ﺣﻈﺎﺋﺮ ﰲ ﺍﳊﻴﻮﺍﻥ ﻣﻦ"ﻓﻬﺎﺮﻭﺗﻌ ﻋﻠﻴﻬﺎ ﺃﻭﻻﺩﻫﺎ ﺃﺻﺎﻏﺮ ﻭﺗﺪﺧﻞ ﻣﻨﻬﺎ ﹰﺎﺻﻨﻔ ﹰﺎﺻﻨﻔﻻ ﻛﻲ ،"ﺍﳉﻬﻞ ﺇﱃ ﻳﻨﺴﺒﻮﺍ"ﻣﻨﻬﺎ ﹰﺎﺷﻴﺌ ﻓﺮﺃﻭﺍ ،ﺻﻐﺮﻫﻢ ﰲ ﺭﺃﻭﻫﺎ ﻳﻜﻮﻧﻮﺍ ﻭﱂ ﻛﱪﻭﺍ ﺇﺫﺍ ﻋﻨﻪ ﺳﺄﻟﻮﺍ ﹰﺎﻏﺮﻳﺒ. ﻣﻦ ﺇﻟﻴﻬﺎ ﺍﺳﺘﺤﺎﻟﺔ ﻭﺃﺳﺮﻉ ،ﺎ ﺃﺷﺒﻪ ﺷﻲﺀ ﻭﻟﻴﺲ ،ﺷﺎﻛﻠﻬﺎ ﻭﻣﺎ ﺍﻷﻋﻀﺎﺀ ﺑﻪ ﲢﻔﻆ ﺍﻟﺬﻱ ﺍﻟﻐﺬﺍﺀ ﻭﺃﺷﺮﻑ ،ﻋﻠﻴﻪ ﺑﻘﻮﺓ ﺍﻟﻄﺒﻴﻌﺔ ﻭﺗﻘﺒﻠﺘﻪ ،ﺍﻟﺸﻬﻮﺓ ﺍﺳﺘﺪﻋﺘﻪ ﻣﺎ ﱡﺤﻤﺎﻥﻠﺍﻟ ﻭﺃﻓﻀﻞ ،ﺍﻟﻠﺤﻢﻭﺃﺧﺺ ،ﹰﺎﻀﺎﻣﺍ ﺃﺳﺮﻉ ﳊﻢ ﻭﻻ ﺑﻌﺾ ﺍﻟﻄﺒﻴﻌﺔ ﻋﻦ ﻭﻳﺴﻘﻂ ﻭﻳﻬﺮﻳﻪ ﻳﻨﻀﺠﻪ ﺫﻟﻚ ﻷﻥ ،ﺍﳌﻜﺪﻭﺩ ﺍﳌﻄﺮﻭﺩ ﺍﻟﺼﻴﺪ ﳊﻢ ﻣﻦ ،ﹰﺎﻣﻮﻗﻌ ﺑﺎﻟﺸﻬﻮﺓ ﻟﻐﲑﻩ ﻓﻴﻬﺎ ﻳﻘﻢ ﱂ ﻣﺎ ،ﺇﻟﻴﻪ ﻭﺍﻟﺘﺸﻮﻑ ،ﻋﻠﻴﻪ ﻭﺍﻟﺘﻬﺎﻟﻚ ،ﻟﻪ ﺍﻟﻌﺸﻖ ﻣﻦ ﺍﻟﻨﻔﺲ ﰲ ﻗﺎﻡ ﻭﻗﺪ ،ﻃﺒﺨﻪ ﰲ ﺍﳌﺆﻭﻧﺔ ﻟﻪ ﺗﻘﺪﻣﺖ ﻭﻗﺪ ﺍﻷﻋﻀﺎﺀ ﻭﺍﰱ ﻓﺈﺫﺍ ،ﺍﳌﻄﺎﻋﻢ ﻣﻦﺯﻣﺎﻥ ﺃﺳﺮﻉ ﰲ ﺑﺎﻟﻘﺒﻮﻝ ﺃﺣﺎﻟﺘﻪ ،ﺍﳌﻘﺪﻣﺎﺕ ﻫﺬﻩ.ﻛﺎﻥ ﻭﺇﻥ ﺍﳋﻔﻴﻒ ﺍﻟﻠﻄﻴﻒ ﹸﻛﻞﺃ ﻭﺭﲟﺎ ،ﻛﻴﻤﻮﺳﻪ ﻭﻗﻤﻌﺖ ،ﺿﺮﺭﻩ ﻭﻧﻔﺖ ،ﻃﺒﻌﻪ ﺍﻷﺳﺒﺎﺏ ﻫﺬﻩ ﻋﻜﺴﺖ ﹰﺎﻏﻠﻴﻈ ﺍﳊﻴﻮﺍﻥ ﻣﻌﲎ ﺍﻟﺮﻭﺍﺓ ﻭﺗﺄﻭﻝ ،ﺍﻷﻋﻀﺎﺀ ﻣﻨﻪ ﺗﺄﺧﺬ ﺃﻥ ﻣﻦ ﺃﻗﺮﺏ ﺍﻷﻋﻀﺎﺀ ﻣﻦ ﻳﺄﺧﺬ ﺃﻥ ﺇﱃ ﻓﻜﺎﻥ ،ﻭﺗﻜﺮﻩ ﺗﻌﻨﻒ ﻋﻠﻰ ﻗﻮﻟﻪ ﰲ ﺍﻟﻘﻴﺲ ﺍﻣﺮﺉ: ﺏﺭٍﻝﻌﹸﺜ ﺒﻨﻲ ﻤﻥ ٍﻡﺭﺍٍﺝﻤﺨﺭﺴﺘﺭﻩ ﻤﻥ ﻪﻴﻜﻔ ﻓﺄﺘﺘﻪﹰﺓﻭﺍﺭﺩ ﺍﻟﻭﺤﺵﱠﻰﺘﻓﺘﻤﻴﺴﺭﻩ ﻤﻥ ﻉﺍﻟﻨﺯ ﻓﺭﺍﺌﺼﻬﺎ ﻓﻲ ﻓﺭﻤﺎﻫﺎﻋﻘﺭﻩ ﺃﻭ ﺍﻟﺤﻭﺽ ﺇﺯﺍﺀ ﻤﻥ ﻡﻌﻤﻁﻟﻪ ﻟﻴﺱ ﻟﻠﺼﻴﺩﻏﻴﺭﻫﺎﻜﺒﺭﻩ ﻋﻠﻰ ﺏﻜﺴ ﺍﳌﺪﺡ ﻋﻠﻰﺃﻧﻪ ﻟﻮﺻﻔﻪ ﺍﳌﺪﺡ ﰲ ﻋﻨﺪﻫﻢ ﺯﺍﺋﺪ ﻛﱪﻩ ﻋﻠﻰ ﺑﻘﻮﻟﻪ ﻭﺍﺳﺘﺜﻨﺎﺅﻩ ،ﻓﻴﻪ ﺍﻟﻄﺎﺋﺮ ﻭﳝﻦ ،ﺍﻟﺼﻴﺪ ﺑﺎﺩﻣﺎﻥ ﻳﻌﺮﺽ ﻣﺎ ﻓﻴﻬﺎ ﻳﻠﺤﻘﻪ ﻭﻻ ،ﺍﳊﺎﻝ ﻫﺬﻩ ﻣﻊ ﻳﻌﺠﺰﻩ ﻻ ﹰﺎﺷﻴﺌ ﻣﻨﻪ ﻭﺃﺧﺬﻫﺎ ﺍﻟﺴﻦ ﻗﺪﺡ ﻣﻊ ﺫﻟﻚ ﻣﻦ ﻳﺘﻜﻠﻒ
6.
6 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﻣﺮ ،ﺮﺓﻣ ﻣﻦ ﻓﺨﺬ ﻭﻛﻨﺪﺓ ،ﻃﻲﺀ ﻣﻦ ﻓﺨﺬ ﻢﻷ ﻋﻤﻪ ﺑﻨﻮ ﺛﻌﻞ ﻭﺑﻨﻮ ،ﻭﺍﻟﻜﻼﻝ ﺍﻟﻔﺘﻮﺭ ﻣﻦ ﻟﻠﻤﺴﻦﺃﺧﻮ ﺓ ﺍﳌﺪﺡ ﻏﲑ ﻳﺮﺩ ﻓﻠﻢ ،ﻃﻲﺀ.ﻗﻴﻞ ﻭﻓﻴﻪ ﺍﻟﻨﺎﺱ ﺃﺭﻣﻰ ﻣﻦ ﻭﻛﺎﻥ ،ﺍﻟﺜﻌﻠﻲ ﻋﻤﺮﻭ ﺍﻟﺮﺍﻣﻲ ﻭﻫﺬﺍ: ﻗﻠﺒﻪ ﺤﻤﺎﻤﺔ ﺭﻤﻰ ﺍﻟﻐﺭﺍﺏ ﻟﻴﺕﻋﻤﺭﻭﺘﻠﻐﺏ ﻟﻡ ﺍﻟﺘﻲ ﺒﺄﺴﻬﻤﻪ ﻗﻮﻟﻪ ﻭﻫﻮ ،ﺣﻴﻠﻪ ﻭﻟﻄﺎﺋﻒ ﺍﻟﺼﻴﺪ ﺃﺩﺏ ﻣﻦ ﺃﺩﺏ ﻫﺬﻩ ﺍﻟﻘﻴﺲ ﺍﻣﺮﺉ ﺃﺑﻴﺎﺕ ﻭﰲ:ﻭﲤﱴ ،ﻳﺴﺮﻩ ﻣﻦ ﺍﻟﱰﻉ ﻓﺘﻤﱴ ﻣﻌﻨﻴﺎﻥ ﲤﱴ ﻭﰲ ﺍﻟﻄﺎﺀ ﻣﻦ ﺍﻟﺘﺎﺀ ﺃﺑﺪﻟﺖ ،ﻭﺍﺣﺪ ﻭﲤﻄﻰ:ﻣﱵ ﰲ ﺣﺼﻠﺘﻪ ﻗﻮﳍﻢ ﻣﻦ ﻭﺍﻟﺘﻮﺳﻂ ﺍﻻﻋﺘﻤﺎﺩ ﺃﺣﺪﳘﺎ ﺍﻟﺼﻴﺪ ﻣﺮﻳﺪﻱ ﺃﻥ ﻭﻫﻮ ،ﺍﻟﺘﻤﻄﻲ ﻳﺮﻳﺪ ﺍﻟﻄﺎﺀ ﻣﻦ ﺍﻟﺘﺎﺀ ﺇﺑﺪﺍﻝ ﲟﻌﲎ ﻭﺍﻵﺧﺮ ،ﻣﺘﺎﻩ ﺗﻌﻤﺪ ﲟﻌﲎ ﻓﺘﻤﺘﺎﻩ ﻛﻤﻰ ﻣﻨﻪ ﺫﻟﻚ ﻓﺘﺄﻟﻒ ،ﺍﻟﻄﺮﻳﺪﺓ ﻳﺆﻧﺲ ﺣﱴ ﻣﺮﺍﺕ ﺍﻷﺭﺽ ﳓﻮ ﺑﻴﺴﺎﺭﻩ ﻳﺘﻤﻄﻰ ﺑﺎﻟﺮﻣﻲﺣﻴﻨﺌﺬ ﰒ ،ﻟﻪ ﺗﺬﻋﺮ ﻭﻻ ﺳﻬﻤﻪ ﻭﳝﻀﻲ ،ﻧﺰﻋﻪ ﻳﺴﺘﻐﺮﻕ.ﻛﻘﻮﻟﻪ ،ﳊﻤﻪ ﻭﺃﻛﻞ ﺑﺎﻟﺼﻴﺪ ﻳﻔﺨﺮ ﺷﻌﺮﻩ ﻣﻦ ﻛﺜﲑ ﰲ ﺍﻟﻘﻴﺲ ﺍﻣﺮﺅ ﻳﺰﺍﻝ ﻭﻻ ﺍﳌﻠﻚ ﰲ ﻋﺮﺍﻗﺘﻪ ﻣﻊ: ﻤﻨﻀﺞ ﺒﻴﻥ ﻤﻥ ﺍﻟﻠﺤﻡ ﹸﺓﻁﻬﺎ ﱡﻝﺘﻅﺼﻔﻴﻑِﻝﺠﻤﻌ ﻗﺩﻴﺭ ﺃﻭ ﺸﻭﺍﺀ ﻟﺬﺓ ﻭﲰﺎﻩﻓﻘﺎﻝ ﻋﻨﺪﻫﻢ ﻭﻗﺪﺭﻩ ﻓﻴﻬﻢ ﻭﺍﺷﺘﻬﺎﺭﻩ ﺑﺬﻟﻚ ﻟﻌﻠﻤﻬﻢ ﺍﻟﺼﻴﺪ ﻳﺬﻛﺮ ﺃﻥ ﻣﻦ ﺑﺬﻟﻚ ﻭﺍﻛﺘﻔﻰ: ﻜﺄﻨﻲﻟﻠﺫﺓ ﹰﺍﺠﻭﺍﺩ ﺃﺭﻜﺏ ﻟﻡِﻝﺨﻠﺨﺎ ﺫﺍﺕ ﹰﺎﻜﺎﻋﺒ ﺃﺘﺒﻁﻥ ﻭﻟﻡ ،ًﺀﻭﺍﻧﺜﻨﺎ ﹰﺎﻭﺗﻌﻄﻔ ًﺀﻭﺍﻧﻜﻔﺎ ﹰﺍﺮﻭﻛ ﹰﺍﻭﺣﺪﻭﺭ ﹰﺍﺻﻌﻮﺩ ﺍﳋﻴﻞ ﺭﻛﻮﺏ ﻋﻠﻰ ﺍﻟﺘﱪﺯ ﻣﻦ ﻓﻴﻪ ﻣﺎ ﻓﻀﺎﺋﻠﻪ ﻭﻣﻦﻭﺫﻟﻚ ﻣﺜﺒﺖ ،ﺍﻟﻔﻀﻮﻝ ﻟﻜﻮﺍﻣﻦ ﳏﻠﻞ ،ﺍﳌﺮﺍﻭﺩ ﻣﻦ ﻣﺴﻠﺲ ،ﺍﳌﻌﺎﻃﻒ ﻣﻦ ﻣﻠﲔ ،ﺍﻟﻔﺮﻭﺳﻴﺔ ﰲ ﺯﺍﺋﺪ ﻗﺪﻣﻨﺎ ﻛﻤﺎ ﺍﳌﺰﻣﻨﺔ ﺍﻟﻌﻠﻞ ﻣﻦ ﻣﺆﻣﻦ ،ﻟﻠﺸﻬﻮﺓ ﻣﻨﺴﻲﺀ ،ﻟﻠﺮﻛﺒﺔ. ﺍﳊﻜﻤﺎﺀ ﺑﻌﺾ ﻭﻗﺎﻝ:ﰲ ﺍﳊﺮﻛﺔ ﺃﺩﻣﻦ ﻣﻦ ﺑﺬﻟﻚ ﻳﻌﲏ ،ﻃﺮﻳﺪﺓ ﻣﺮﻳﻎ ﻳﺰﻣﻦ ﺃﻭ ،ﺯﻫﺮﺓ ﻧﺎﻇﺮ ﻳﻌﻤﺶ ﻗﻠﻤﺎ ﻓﺎﺳﺘﻤﺘﻊ ،ﺍﻟﺒﺴﺎﺗﲔ ﻭﻧﻈﺮ ،ﺍﻟﺼﻴﺪﺍﻟﻮﻗﻮﺭ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺮﺋﻴﺲ ﺍﳌﻠﻚ ﻳﻜﱪ ﻭﻟﻴﺲ ،ﻣﻨﻈﺮﻫﺎ ﻭﺃﻧﻴﻖ ،ﺎﺑﻨﻀﺮ ﻃﺮﻓﻪ ﺍﻟﱵ ﺍﳌﻮﺍﺿﻊ ﰲ ﻋﻨﻪ ﻭﻳﺘﺮﺟﻞ ،ﺃﺛﺮﻫﺎ ﰲ ﻓﺮﺳﻪ ﻭﻳﺴﺘﺤﻀﺮ ،ﺍﺭﻏﺘﻬﺎ ﰲ ﻧﻔﺴﻪ ﻳﺴﺘﺨﻒ ﺃﻥ ﺍﻟﻄﺮﻳﺪﺓ ﺃﺛﲑﺕ ﺇﺫﺍ ﻣﺜﻠﻬﺎ ﺍﻟﻔﺮﺱ ﻳﻘﺘﺤﻢ ﻻ. ﻣﺎ ﺍﻟﺮﺍﺷﺪﻳﻦ ﺍﳋﻠﻔﺎﺀ ﻭﻋﻦ ،ﺳﲑﻫﻢ ﰲ ﻣﺸﻬﻮﺭ ﻫﻮ ﻣﺎ ﺫﻟﻚ ﻣﻦ ﺍﻷﻛﺎﺳﺮﺓ ﻋﻈﻤﺎﺀ ﻋﻦ ﻭﺣﻜﻲﰲ ﻧﺬﻛﺮﻩ ﻓﺄﻥ ،ﺍﻟﺒﻐﻴﺔ ﻭﺩﺭﻙ ،ﺍﻟﻈﻔﺮ ﻣﻊ ﺳﻴﻤﺎ ﻻ ،ﻭﺍﻷﺭﳛﻴﺔ ﺍﻟﻨﺸﺎﻁ ﻣﻦ ﻓﻴﻪ ﻳﺴﻨﺢ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﻣﻨﻬﻢ ﺑﻪ ﺃﻏﺮﻱ ﻣﻦ ﺑﺎﺏ ﻭﺭﲟﺎ ،ﺍﻹﺣﺴﺎﻥ ﺫﻭﻱ ﻣﻦ ﺍﻟﻨﻐﻢ ﻭﺗﺸﺎﺟﻲ ،ﺍﻷﳊﺎﻥ ﺷﺎﺋﻖ ﲰﺎﻉ ﻋﻨﺪ ﻣﻨﻪ ﺃﻃﺮﺏ ﺍﳊﺎﻝ ﺗﻠﻚ ﰲ ﻳﻜﻮﻥ ﺍﳌﺮﺀ ﺍﻟ ﻛﻮﺍﻣﻦ ﰲ ﻓﻌﻤﻠﺖ ﺍﻟﻐﺮﻳﺰﻳﺔ ﺍﳊﺮﺍﺭﺓ ﻭﺍﻧﺒﺴﻄﺖ ،ﺣﻴﻨﺌﺬ ﺍﻟﻨﻔﺲ ﻗﻮﻳﺖﻌﻠﻞ. ﻓﻌﺮﺽ ﻓﻄﻔﺮ ،ﹰﺎﻣﺰﻣﻨ ﹰﺎﺻﺪﺍﻋ ﳚﺪ ﻭﻫﻮ ،ﺍﻟﺼﻴﺪ ﺇﱃ ﻏﺪﺍ ﻣﻦ ﺭﺃﻯ ﺃﻧﻪ ﺫﻟﻚ ﻣﺜﻞ ﺷﺎﻫﺪ ﳑﻦ ﻭﺍﺣﺪ ﻏﲑ ﺃﺧﱪﱐ ﻓﺎﻧﺒﻄﺖ ﺍﻟﻄﺒﻴﻌﺔ ﻋﻠﻴﻬﺎ ﻗﻮﻳﺖ ،ﱢﻬﺎﻄﺑ ﻋﻦ ﳚﱭ ﺳﻠﻌﺔ ﺑﻪ ﻛﺎﻧﺖ ﻭﺁﺧﺮ ،ﺭﺃﺳﻪ ﰲ ﻛﺎﻥ ﻣﺎ ﱠﻞﻠﺣ ﺭﻋﺎﻑ ﻟﻪ.
7.
7 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﺣﺪﺍﺩ ﻭﻗﺖ ﰲ ،ﺍﻟﻨﺼﻞ ﺫﻟﻚ ﻓﺒﺪﺭ ،ﺳﻬﻢ ﻧﺼﻞ ﻋﻠﻰ ﻣﻨﺪﻣﻞ ﺟﺮﺡ ﺑﺪﻧﻪ ﰲ ﻛﺎﻥ ﻭﺁﺧﺮﻭﺗﻜﺎﻣﻞ ﺣﺮﻛﺘﻪ ﻭﺇﻥ ،ﻳﺘﺸﺠﻊ ﺣﱴ ،ﺍﳋﲑﻳﺔ ﻣﻦ ﺿﺪﻫﺎ ﺇﱃ ﻓﺂﻟﺖ ،ﺣﺎﻻﺗﻪ ﺫﻣﻴﻢ ﺫﻟﻚ ﻣﻦ ﻟﻪ ﻳﻌﺮﺽ ﻣﺎ ﻋﻜﺲ ﻭﺭﲟﺎ ،ﺃﺭﳛﻴﺘﻪ ﹰﺎﻋﺒﻮﺳ ﻛﺎﻥ ﻭﺇﻥ ﻭﺟﻬﻪ ﻭﻳﻨﻄﻠﻖ ،ﹰﻼﲞﻴ ﻛﺎﻥ ﻭﺇﻥ ﻭﳚﻮﺩ ،ﹰﺎﺟﺒﺎﻧ ﻛﺎﻥ. ﺍﻟﻜﱪﺍﺀ ﺑﻌﺾ ﻗﺼﺪ ﺍﻟﺸﻌﺮﺍﺀ ﻣﻦ ﺭﺟﻞ ﻋﻦ ﺍﻷﺩﺑﺎﺀ ﺑﻌﺾ ﺃﺧﱪﱐ.ﺑﻴﻨﻪ ﻭﺣﺎﻝ ،ﻋﻨﺪﻩ ﺃﻣﻠﻪ ﻣﺎ ﻋﻠﻴﻪ ﻓﺘﻌﺬﺭﻭﺑﻴﻨﻪ ﰲ ﺍﻟﺸﻌﺮ ﻣﻦ ﻗﺎﻟﻪ ﻣﺎ ﻓﻴﻬﺎ ﻓﻜﺘﺐ ،ﻟﻄﺎﻑ ﺭﻗﺎﻉ ﺇﱃ ﺍﻟﺸﺎﻋﺮ ﻓﻌﻤﺪ ،ﺑﻪ ﻯﻣﻐﺮ ﻟﻠﺼﻴﺪ ﹰﺎﺁﻟﻔ ﻭﻛﺎﻥ ،ﺍﳊﺠﺎﺏ ،ﺑﻌﺾ ﻭﺁﺫﺍﻥ ،ﺑﻌﻀﻬﺎ ﺃﺫﻧﺎﺏ ﰲ ﺍﻟﺮﻗﺎﻉ ﺗﻠﻚ ﻭﺷﺪ ،ﻭﺍﻟﺜﻌﺎﻟﺐ ﻭﺍﻷﺭﺍﻧﺐ ﺍﻟﻈﺒﺎﺀ ﻣﻦ ﻋﺪﺓ ﻭﺻﺎﺩ ،ﻣﺪﳛﻪ ﺎ ﻇﻔﺮ ﻓﻠﻤﺎ ،ﺃﻃﻠﻘﻬﺎ ﰒ ﻣﻈﺎﻧﻪ ﰲ ﻟﻪ ﻛﻤﻦ ﺧﺮﺝ ﻓﻠﻤﺎ ،ﺍﻟﺼﻴﺪ ﺇﱃ ﺧﺮﻭﺟﻪ ﻭﺭﺍﻋﻰﺗﻠﻚ ﻭﺭﺃﻯ ،ﻭﺍﺳﺘﺒﺸﺮ ﺑﻄﻠﺒﻪ ﻭﺃﻣﺮ ،ﺫﻣﺎﻣﻪ ﺭﻋﻲ ﻋﻠﻰ ﻭﺗﻨﺒﻪ ،ﻭﺍﺳﺘﻠﻄﻔﻪ ﺍﻟﺮﺟﻞ ﻭﺍﺳﺘﻄﺮﻑ ،ﻃﺮﺑﻪ ﰲ ﺯﺍﺩ ،ﻋﻠﻴﻬﺎ ﻭﻭﻗﻒ ،ﺍﻟﺮﻗﺎﻉ ﹰﺍﻛﺜﲑ ﹰﺍﺧﲑ ﻣﻨﻪ ﻭﻧﺎﻝ ،ﻓﺄﺣﻀﺮ. ،ﻓﻴﻪ ﺍﳊﻴﻠﺔ ﺇﻋﻤﺎﳍﺎ ﺑﻌﺪ ﺳﺒﻴﻠﻪ ﻫﺬﻩ ﲟﺎ ﻇﻔﺮﺕ ﻓﺈﺫﺍ ،ﺇﺩﺭﺍﻛﻬﺎ ﻣﻦ ﻭﺑﻌﺪ ،ﻋﺰﻫﺎ ﻣﺎ ﺗﺘﺒﻊ ﺃﻥ ﺍﻟﻨﻔﺲ ﺷﺄﻥ ﻭﻣﻦ ﺑ ﺑﺎﻟﻈﻔﺮ ﺍﺳﺘﻤﺘﺎﻋﻬﺎ ﻛﺎﻥﹰﺎﻣﺘﺴﻤﺤ ﳍﺎ ﻭﺍﻧﻘﻴﺎﺩ ،ﻓﺘﻴﺴﺮ ﻋﻠﻴﻬﺎ ﻭﻗﻊ ﲟﺎ ﻣﻨﻪ ﺃﻛﺜﺮ ﻪ. ﳍﻢ ﻗﺎﻝ ﻓﺄﻧﻪ ،ﺍﳍﺒﺎﺕ ﺃﻣﺎﻡ ﺍﻟﻌﺪﺍﺕ ﺑﺘﻘﺪﱘ ،ﻭﻟﺪﻩ ﺗﻮﺻﻴﺘﻪ ﰲ ﺍﻟﱪﻣﻜﻲ ﺧﺎﻟﺪ ﺑﻦ ﳛﲕ ﺗﺄﻭﻟﻪ ﲟﺎ ﺷﺒﻴﻪ ﻭﻫﺬﺍ:ﺇﻥ ﱪﺍﻟ ﻣﻔﺎﺟﺄﺓ ﻣﻦ ﺃﻣﺘﻊ ،ﻓﺄﳒﺢ ﻭﺃﺳﺘﻨﺠﺢ ،ﻓﻄﺮﻕ ﻭﺍﻧﺘﻈﺮ ،ﻓﺼﺪﻕ ﲣﻴﻞ ﺇﺫﺍ ﺍﳌﻮﻋﺪ. ﺟﻴﺶ ﻣﻘﺎﺭﻉ ﺃﻭ ،ﺣﺮﺏ ﳏﺎﻭﻝ ﺃﻥ ﻭﻟﻮﺳﻮﺀ ﻣﻦ ﺟﻴﺸﻪ ﱠﻞﺍﻧﻔ ﺃﻭ ،ﺃﻧﻔﻪ ﺣﺘﻒ ﺇﻳﺎﻩ ﻣﻜﺎﻓﺤﺘﻪ ﻗﺒﻞ ﻋﺪﻭﻩ ﻫﻠﻚ ، ﺃﻭ ،ﻓﻘﻬﺮﻩ ﻧﺎﺯﻟﻪ ﻟﻮ ﻛﻤﻘﺪﺍﺭﻩ ﺑﺬﻟﻚ ﺍﻟﺴﺮﻭﺭ ﻣﻘﺪﺍﺭ ﻛﺎﻥ ﳌﺎ ،ﻷﻣﺎﻧﻪ ﹰﺎﻃﺎﻟﺒ ﹰﺎﺿﺎﻋ ﺟﺎﺀﻩ ﺃﻭ ،ﻓﺎﻧﺼﺮﻑ ﺗﺪﺑﲑﻩ ﻓﺄﺳﺮﻩ ﺑﺎﺭﺯﻩ.ﺍﻟﺘﻔﺎﻭﺕ ﺗﺒﲔ ﺇﺫﺍ ﺑﺘﺪﺑﲑﻫﺎ ﻭﺃﻋﻠﻤﻬﻤﺎ ﺎ ﺍﻻﺛﻨﲔ ﺃﺣﺬﻕ ﻓﺄﻥ ﺑﺎﻟﺸﻄﺮﻧﺞ ﺍﳌﻼﻋﺐ ﰲ ﺑﲔ ﻭﻫﺬﺍ ﺑﻟﻔﻨﺎﺋﻪ ﹰﺎﻣﺴﺘﻬﻴﻨ ،ﻋﺪﺩﻩ ﹰﺎﻣﻔﺮﻗ ،ﺍﻻﻏﺘﺮﺍﺭ ﰲ ﹰﺎﻣﺘﻮﺭﻃ ،ﺍﻻﺣﺘﺮﺍﺯ ﻋﻦ ﹰﺎﻴﻋﻤ ،ﺍﳋﻄﺄ ﻣﺘﺘﺎﺑﻊ ﻭﺭﺁﻩ ،ﺍﻵﺧﺮ ﻭﺑﲔ ﻴﻨﻪ ﻗﻤﺮﻩ ﻟﻪ ﳛﻞ ﻭﱂ ،ﲟﻼﻋﺒﺘﻪ ﻳﻠﺘﺬ ﱂ ،ﻟﻠﻄﺮﺡ ﹰﻼﳏﺘﻤ ،ﻭﺗﻨﺎﻗﺼﻪ. ﹰﺍﻭﺍﺣﺪ ﹰﺍﺟﺰﺀ ﺑﺬﻟﻚ ﻓﺮﺣﻪ ﻳﺒﻠﻎ ﱂ ،ﻭﺍﻟﻄﲑ ﺍﻟﻮﺣﺶ ﺃﺻﻨﺎﻑ ﻣﻦ ﻛﺜﲑ ﻋﺪﺩ ﻳﻮﻡ ﻛﻞ ﰲ ﻟﻪ ﻳﻬﺪﻯ ﹰﺎﻣﻠﻜ ﺃﻥ ﻭﻟﻮ ﺑﻈﻬﺮﻩ ﻳﻀﻦ ﺭﺍﺋﻊ ﺟﻮﺍﺩ ﻣﻦ ﻭﻛﻢ ،ﺎ ﻳﻈﻔﺮ ﻫﺰﻳﻠﺔ ﻋﻜﺮﺷﺔ ﺃﻭ ،ﺻﻴﺪﻫﺎ ﰲ ﻳﺪﺃﺏ ﺿﺌﻴﻠﺔ ﺑﻘﻨﱪﺓ ﺍﻏﺘﺒﺎﻃﻪ ﻣﻦ ،ﻟﺬﺗﻪ ﻣﻦ ﺫﻟﻚ ﻟﻨﻘﺺ ﺇﺛﺎﺭﺗﻪ ﺃﻭﻝ ﰲ ﻣﺮﻳﻐﻪ ﺃﻣﻜﻦ ﺍﻟﺼﻴﺪ ﺃﻥ ﻭﻟﻮ ،ﺑﺎﺯﻳﺎﺭﻩ ﻗﺘﻠﻪ ﻗﺪ ﺇﻟﻴﻪ ﺃﻭﻻﺩﻩ ﺃﺣﺐ ﻋﻠﻰ ﻣﻮﻗﻌﻪ ﰲ ﻭﻗﺪﺡ. ﺍﶈﺪﺛﲔ ﺑﻌﺾ ﻭﻗﺎﻝ: ﻟﻭﻻﻟﺫﺓ ﻴﻙ ﻟﻡ ﺍﻟﺼﻴﺩ ﻁﺭﺍﺩﹶﻁﺎﺭﺩﻱﺘﻓﻗﻠﻴﻼ ﺒﺎﻟﻭﺼﺎﻝ ﻟﻲ ﻟﻪ ﻭﻤﺎ ﺍﻟﺤﻴﺎﺓ ﺃﺨﻭ ﺍﻟﺸﺭﺍﺏ ﻫﺫﺍﻤﻥﻏﻠﻴﻼ ﻴﺼﻴﺏ ﺤﺘﻰ ﻟﺫﺓ ﻫﺪﻳﺔ ﺗﺄﺧﲑ ﻣﻦ ﻓﻴﻬﺎ ﻳﻌﺘﺬﺭ ﻟﻪ ﻛﻠﻤﺔ ﰲ ﹰﺎﺣﺴﻨ ﹰﺎﻟﻔﻈ ﻓﻜﺴﺎﻩ ﺍﻟﻐﺴﺎﱐ ﺍﳊﺎﻓﻆ ﺍﻟﻮﺯﻳﺮ ﺑﻦ ﳏﻤﺪ ﻫﺬﺍ ﻭﺃﺧﺬ:
8.
8 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﹶﺩﻴﻙﻔﻴﺒﻪ ﻫﺘﻑ ﺇﺫﺍ ﱞﻝﺨﻩﺩﻴ ﻟﺴﺎﻨﻪ ﻤﺠﺎﺭﻱ ﺠﺭﺕ ﱠﺭﺨﺃﻟﺘﻁﻠﺒﻪ ﻋﻨﺩﻩ ﻤﺎﻭﻟﺫﺓﺘﻁﺭﺩﻩ ﺤﻴﻥ ﺍﻟﺼﻴﺩ ﺇﻟﻴﻪ ﺑﻌﺚ ﺮﺑ ﻣﻦ ﹰﺎﺭﺋﻴﺴ ﻳﺴﺘﻌﻔﻲ ﺍﻟﻜﺘﺎﺏ ﺑﻌﺾ ﻭﻗﺎﻝ: ﻗﺩﻭﻗﺭﺘﻬﺎ ﺍﻟﺘﻲ ﺍﻟﻭﺭﻕ ﺠﺎﺀﺕﻭﺍﻟﻔﺭﺱ ﻠﻰﺤﻤﺍﻟ ﻭﺍﻟﺴﺭﺝ ﻭﺍﻟﺭﻴﻡ ﻭﺍﻟﺒﻐﻠﺔﺍﻟﺘﻲ ﻭﺍﻟﺨﻠﻊ ﺍﻟﺴﻔﻭﺍﺀﻜﻌﺭﺽ ﻜﺎﻨﺕ2ﺩﻨﺱ ﻤﻥ ﻓﻴﻪ ﻟﻴﺱ ﻙ ﻓﻲﻜﺄﻨﻪ ﻴﻀﻭﻉ ﺃﺭﺝ ﺭﻴﺤﻬﺎﻤﻥﺍﻟﻤﻐﺘﺭﺱ ِﻡﺍﻟﻜﺭﻴ ﻙِﺩِﺘﺤﻤ ﻋﻭﺩ ﻭﺍﻟﻀﻭﺀﻜﺄﻨﻪ ﺍﻟﻅﻼﻡ ﻓﻲ ﻴﻠﻤﻊﻤﻥﹶﺒﺱﺘﹾﻘﻴ ﺫﻜﺎﺌﻙ ﺃﻭ ﻭﺠﻬﻙ ﻨﻭﺭ ﻟﻜﻥﻭﺍﻏﺘﺩﻱ ﺃﺭﻭﺡ ﺃﻥ ﻟﻲ ﺃﺒﺕﹰﻼﻜﱡﻤﺱﺸﺍﻟ ﺃﺨﻼﻗﻲ ﺍﻷﺨﻭﺍﻥ ﻋﻠﻰ ﻻﻟﻪ ﺃﺩﺃﺏ ﻟﻡ ﺍﻟﻌﻴﺵ ﺃﺴﺘﻠﺫﻭﺍﻟﻐﻠﺱ ﺍﻟﻬﻭﺍﺠﺭ ﻓﻲ ﹰﺎﻭﺴﻌﻴ ﹰﺎﻁﻠﺒ ﻭﺃﺭﻯﺍﻟﻐﻨﻰ ﻴﻭﺍﺘﻴﻨﻲ ﺃﻥ ﹰﺎﺤﺭﺍﻤﺱﻤﻠﺘﻴﻭ ﺒﺎﻟﻌﻨﺎﺀ ﻝﻭﻴﺤﺎ ﺤﺘﻰ ﻓﺎﺤﺒﺱﹰﺍﻤﻭﻓﺭ ﺃﺨﻴﻙ ﻋﻥ ﻨﻭﺍﻟﻙﺍﻓﺘﺭﺱ ﻤﺎ ﺇﻻ ﺴﻴﻎﻴ ﻟﻴﺱ ﻓﺎﻟﻠﻴﺙ ﺍﺳﺤﻖ ﻋﻦ ﺃﰊ ﱄ ﺣﻜﺎﻩ ﻣﺎ ﻟﻪ ﻭﺍﻟﻌﺎﺩﺓ ﺑﺎﻟﺼﻴﺪ ﺍﻟﻌﻠﻢ ﻓﻀﻞ ﻭﻣﻦ"ﺑﻦ"ﻋﻦ ،ﺍﻟﺴﻨﺪﻱ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢﺍﳌﻠﻚ ﻋﺒﺪ ﻣﻦ ﻭﻏﲑﻩ ﱠﻰﻠﺍﳌﺼ ﺻﺎﺣﺐ ﺍﳍﺎﴰﻲ ﺻﺎﱀ ﻣﻊ ﻭﻫﻮ ،ﻧﻈﺮ ﻛﺎﻥ ﺃﻧﻪ ،ﺑﺮﻣﻚ ﺑﻦ ﺧﺎﻟﺪ ﻋﻦ ،ﺍﳍﺎﴰﻲ ﺻﺎﱀ ﺑﻦ ﻋﺪﻭﻫﻢ ﻭﺑﲔ ﻭﺑﻴﻨﻬﻢ ،ﺧﺮﺳﺎﻥ ﻣﻦ ﻓﺼﻠﻮﺍ ﺣﲔ ﻗﺤﻄﺒﺔ ﻣﻊ ﻧﺎﺯﻝ ﻗﺮﻳﺔ ﺳﻄﺢ ﻋﻠﻰ ﻭﻫﻮ ،ﺍﻟﺪﻋﻮﺓ ﺭﺟﺎﻝ ﻟﻘﺤﻄ ﻓﻘﺎﻝ ،ﺍﻟﻌﺴﻜﺮ ﲣﺎﻟﻂ ﻛﺎﺩﺕ ﺣﱴ ،ﺍﻟﱪ ﻣﻦ ﻣﻘﺒﻠﺔ ﻇﺒﺎﺀ ﺃﻗﺎﻃﻴﻊ ﺇﱃ ﺃﻳﺎﻡ ﻣﺴﲑﺓﺒﺔ:ﺍﻟﻨﺎﺱ ﰲ ﻧﺎﺩ ﻳﺮﻭﻋﻪ ﹰﺎﺷﻴﺌ ﻳﺮ ﻓﻠﻢ ﻗﺤﻄﺒﺔ ﻓﺘﺸﻮﻑ ،ﺍﻷﻫﺒﺔ ﻭﺃﺧﺬ ،ﻭﺍﻹﳉﺎﻡ ﺑﺎﻹﺳﺮﺍﺝ.ﳋﺎﻟﺪ ﻓﻘﺎﻝ:ﻓﻘﺎﻝ ﺍﻟﺮﺃﻱ؟ ﻫﺬﺍ ﻣﺎ: ،ﺍﻟﻄﻠﻴﻌﺔ ﺭﺃﻭﺍ ﺣﱴ ﻳﺘﺄﻫﺒﻮﺍ ﺃﻥ ﺍﻟﻨﺎﺱ ﲤﺎﻟﻚ ﻓﻤﺎ ﻳﻜﺸﻔﻬﺎ ﹰﺎﳉﻤﻌ ﻭﺭﺍﺀﻫﺎ ﺇﻥ ﺃﻗﺒﻠﺖ؟ ﻗﺪ ﺍﻟﻮﺣﺶ ﺗﺮﻯ ﺃﻣﺎ ﺍﺻﻄﻠﻢ ﻗﺪ ﺍﻟﻌﺴﻜﺮ ﺫﻟﻚ ﻟﻜﺎﻥ ﺑﺎﻟﺼﻴﺪ ﺧﺎﻟﺪ ﻋﻠﻢ ﻭﻟﻮﻻ. ﻭﻋﻓﻘﺎﻝ ﹰﺎﺃﺩﻳﺒ ﻭﻛﺎﻥ ﻫﺰﻝ ﺃﻧﻪ ﻟﻪ ﻭﻗﻴﻞ ،ﺑﻪ ﻭﺍﻟﺸﻐﻒ ،ﺑﺎﻟﺼﻴﺪ ﺍﻻﺳﺘﻬﺘﺎﺭ ﰲ ﺍﳌﻠﻮﻙ ﺃﺑﻨﺎﺀ ﺑﻌﺾ ﺬﻝ: ﺭﺒﻤﺎﻤﻌﻲ ﺍﻟﺼﻴﺩ ﺇﻟﻰ ﺃﻏﻨﺩﻭﻓﺘﻴﺔﺩِﺠ ﺍﻟﺼﻴﺩ ﻓﻲ ﻡﹸﻬﻟﻫﺯ ﺃﻟﻔﻭﺍﻅﻔﺭﻭﺍ ﻓﻠﻤﺎ ﺍﻟﺤﺭﺏﻠﻭﺍﻤﻓﺘﺤﺎﺃﺤﺩ ﻴﻌﺎﺩﻴﻬﻡ ﺃﻥ ﻭﺍﺴﺘﻘﺎﻡﻡﻟﻬ ﹰﺍﻁﺭ ﺍﻟﻨﺎﺱﻓﻐﺩﻭﺍﺃﻭﺩ ﻓﻴﻬﻡ ﻴﺭﻯ ﻟﻴﺱ ﻭﺘﻘﺎﻀﺕﻭﻤﺎ ﺍﻟﺤﺭﺏ ﻋﺎﺩﺓﺩﺩﻋﻭ ﻋﺘﺎﺩ ﻤﻥ ﺠﻤﻌﻭﻩ ﻭﺠﺩﻭﺍﹰﺎﺸﺒﻬ ﻤﻨﻬﺎ ﺍﻟﺼﻴﺩ ﻓﻲﺍﻟﻁﺭﺩ ﻤﻌﺎﻨﺎﺓ ﻓﻲ ﻓﺎﺒﺘﻐﻭﻫﺎ
9.
9 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻟﺘﺭﻯﺠﺎﺭﻴﺔ ﻋﺎﺩﺘﻬﻡﻟﻬﻡﺘﻔﺘﻘﺩ ﻻ ﺒﺎﻗﻴﺔ ﺃﺑﻮ ﺷﻬﺪ ﻭﳌﺎﻋﻠﻘﻤﺔ ﺃﺑﻮ ﻟﻪ ﻓﻘﺎﻝ ،ﺷﻬﺎﺩﺗﻪ ﻗﺒﻮﻝ ﰲ ﻭﻗﻒ ﺍﻟﻘﻀﺎﺓ ﻣﻦ ﻏﲑﻩ ﺃﻭ ﺳﻮﺍﺭ ﺩ ﻋﻦ ﻱﹸﺮﳌﺍ ﻋﻠﻘﻤﺔ:ﱂ ﻗﺎﻝ ﺷﻬﺎﺩﰐ؟ ﺇﺟﺎﺯﺓ ﰲ ﻭﻗﻔﺖ:ﻗﺎﻝ ،ﻭﺍﻟﺼﻘﻮﺭ ﺑﺎﻟﻜﻼﺏ ﺗﻠﻌﺐ ﺃﻧﻚ ﺑﻠﻐﲏ:ﻓﻘﺪ ﺎ ﺃﻟﻌﺐ ﺃﱐ ﺧﱪﻙ ﻣﻦ ﺍﻻﺻﻄﻴﺎﺩ ﰲ ﺟﺎﺩ ﺃﱐ ﺃﺧﱪﻙ ﻭﺃﱐ ،ﺃﺑﻠﻐﻚ ﻣﻦ ﺻﺪﻕ ﻓﻘﺪ ﺎ ﺃﺻﻄﺎﺩ ﺃﱐ ﺑﻠﻐﻚ ﻛﺎﻥ ﻭﺇﻥ ،ﺃﺑﻄﻞﻏﲑ ،ﺎ ﻗﺎﻝ ﻭﺍﻟﻠﻌﺐ؟ ﺍﳉﺪ ﺑﲔ ﺍﻟﻔﺮﻕ ﻋﻠﻰ ﻣﺒﻠﻐﻚ ﻭﻗﻒ ﻓﻬﻞ ،ﻻﻋﺐ ﻭﻻ ﻫﺎﺯﻝ:ﻭﺃﺟﺎﺯ ،ﻋﻠﻴﻪ ﺃﻭﻗﻔﺘﻪ ﻭﻻ ﻭﻗﻒ ﻣﺎ ﺷﻬﺎﺩﺗﻪ. ﺳﻮﻃﻪ ﺭﻛﺎﺑﻪ ﺃﺻﺤﺎﺑﻪ ﺩﻓﻊ ﺍﻟﺼﻴﺪ ﺭﻛﻮﺏ ﻋﻠﻰ ﲪﻞ ﺇﺫﺍ ﻓﺎﺭﺱ ﻣﻠﻮﻙ ﻣﻦ ﺍﳌﻠﻚ ﻛﺎﻥ ﺃﻧﻪ ﺍﻟﺼﻴﺪ ﻓﻀﺎﺋﻞ ﻭﻣﻦ ﺇﱃ ﺍﳋﺪﻡ ﻭﺃﺩﺧﻠﻪ ﺍﳋﺪﻡ ﺇﱃ ﺍﳋﺎﺻﺔ ﻭﺩﻓﻌﺘﻪ ،ﺧﺎﺻﺘﻪ ﻭﻫﻢ ﺑﻄﺎﻧﺘﻪ ﺇﱃ،ﺛﻴﺐ ﺍﻣﺮﺃﺓ ﺇﻳﺎﻩ ﻓﻨﺎﻭﻟﺘﻪ ،ﻧﺴﺎﺋﻪ ﻣﻮﺿﻊ ﺍﻟﺴﻮﻁ ﻓﻴﺘﻨﺎﻭﻝ ،ﻭﺍﳊﺮﺏ ﺍﻟﺼﻴﺪ ﻏﲑ ﺍﳌﻮﺍﺿﻊ ﺳﺎﺋﺮ ﺇﱃ ﺭﻛﻮﺑﻪ ﺃﻭﻗﺎﺕ ﰲ ﻓﺄﻣﺎ ،ﺑﻴﺪﻩ ﻭﻫﻮ ﻋﻨﺪﻫﺎ ﻣﻦ ﻭﺧﺮﺝ ﻣﻨﻪ ﻳﺮﻛﺐ ﺣﻴﺚ ﻣﻦ. ﻭﺍﻟﻔﻬﻮﺩ ﺍﻟﻜﻼﺏ ﻭﻫﻲ ﻭﺍﻟﻀﻮﺍﺭﻱ ،ﺭﺃﺳﻪ ﳓﻮ ﻭﺳﺎﺩﻩ ﻧﺎﺣﻴﺔ ﻣﻦ ﻛﻨﺎﺩﺭﻫﺎ ﻋﻠﻰ ﺗﻨﺘﺼﺐ ﺍﳉﻮﺍﺭﺡ ﻭﻛﺎﻧﺖ ﳑﺪ ﻧﺎﺣﻴﺔ ﻣﻦ ﻋﺮﺱ ﻭﺑﻨﺎﺕﺍﻟﻌﺎﻧﺔ ﻋﻠﻴﻪ ﺣﺎﺵ ﺍﻟﺼﻴﺪ ﻣﻌﻪ ﺷﻬﺪ ﻣﻦ ﻭﻛﻞ ،ﳝﻴﻨﻪ ﻋﻦ ﺃﻭ ﺃﻣﺎﻣﻪ ﻭﺍﳋﻴﻞ ،ﺭﺟﻠﻴﻪ ﻭﱂ ،ﺫﻟﻚ ﻋﻦ ﻳﻨﻬﻮﺍ ﱂ ﻣﺎ ،ﻭﺍﻟﺴﺒﺎﻉ ﺍﻟﻮﺣﺶ ﺳﺎﺋﺮ ﻫﻢ ﻭﻳﺘﺼﻴﺪﻭﺍ ،ﻳﺘﺼﻴﺪﻫﺎ ﺍﳌﻜﻞ ﻳﻜﻮﻥ ﺣﱴ ﻭﺍﻟﺴﺮﺏ ﺍﻷﻭﺛﺎﺭ ﻭﻃﻨﲔ ،ﺍﻟﻘﻴﺎﻥ ﻭﺍﳊﺎﻥ ،ﺍﳋﻴﻞ ﻭﺻﻬﻴﻞ ﺻﺎﺭ ﻭﻧﺒﺎﺡ ﺟﺎﺭﺡ ﺯﻗﺎﺀ ﻣﻦ ﲰﻌﻪ ﳜﻠﻮ ﺃﻥ ﻳﺮﻯ ﻳﻜﻦ. ﻟﺒﻬﺮﺍﻡ ﻭﻛﺎﻧﺖ،ﺑﻪ ﻣﻨﻬﺎ ﹰﺎﺷﻐﻔ ،ﻣﻌﻪ ﺍﻟﺼﻴﺪ ﺣﻀﻮﺭ ﻋﻠﻴﻪ ﻓﺎﻗﺘﺮﺣﺖ ،ﺍﻵﺩﺍﺏ ﲨﻴﻊ ﰲ ﻣﻔﺘﻨﺔ ﺣﻈﻴﺔ ﺷﻮﺑﲔ ﻣﻦ ﺷﻮﺑﲔ ﺮﺍﻡ ﻭﻛﺎﻥ ،ﻇﺒﺎﺀ ﺳﺮﺏ ﳍﻤﺎ ﻋﻦ ﺇﺫ ﻣﻌﻪ ﻫﻲ ﻓﺒﻴﻨﺎ ،ﺫﻟﻚ ﺇﱃ ﺎﻓﺄﺟﺎ ،ﺍﻟﻄﺮﺩ ﻣﺸﺎﻫﺪﺓ ﺇﱃ ﹰﺎﻭﻧﺰﺍﻋ ﳍﺎ ﻓﻘﺎﻝ ،ﺍﳌﻠﻮﻙ ﺳﺎﺋﺮ ﻋﻠﻴﻪ ﻳﻜﻦ ﱂ ﻣﺎ ﻋﻠﻰ ﺍﻟﺮﻣﻲ ﺟﻮﺩﺓ:ﺇ ﻣﺮﺗﺎﺣﺔ ،ﺑﺎﻟﺼﻴﺪ ﻣﺸﻐﻮﻓﺔ ﺃﺭﺍﻙﲢﺒﲔ ﻓﻜﻴﻒ ،ﻟﻴﻪ ﺗﻮﳘﺖ ﺎﺃ ﻭﻗﺪﺭ ،ﻛﻼﻣﻬﺎ ﻓﻔﻬﻢ ،ﹰﺍﺫﻛﻮﺭ ﻭﺇﻧﺎﺛﻬﺎ ﹰﺎﺇﻧﺎﺛ ﺫﻛﻮﺭﻫﺎ ﲡﻌﻞ ﺃﻥ ﺃﺭﻳﺪ ﻓﻘﺎﻟﺖ ،ﺍﻟﻈﺒﺎﺀ ﻫﺬﻩ ﺃﺭﻣﻲ ﺃﻥ ﺃﻫﻞ ﻣﻦ ﺣﻀﺮﻩ ﻣﻦ ﻋﻨﺪ ﻋﻀﺪﻩ ﰲ ﻓﺘﻔﺖ ﻧﻘﺼﻪ ﻣﻦ ﺗﺒﲔ ﺃﻥ ﺣﺎﻭﻟﺖ ﺎﻭﺃ ،ﻣﻨﻪ ﺍﻟﺘﻤﺴﺘﻪ ﻋﻤﺎ ﺍﻟﻌﺠﺰ ﻋﻠﻴﻪ ﻓﻘﺎﻝ ،ﳑﻠﻜﺘﻪ:ﻓ ﺍﻟﻈﺒﺎﺀ ﻣﻦ ﺍﻟﺘﻴﻮﺱ ﺭﻣﻰ ﰒ ،ﹰﺎﺷﻄﻄ ﺳﺄﻟﺖ ﻣﺎﻳﺮﻣﻲ ﻭﺟﻌﻞ ،ﻛﺎﻹﻧﺎﺙ ﻓﺼﺎﺭﺕ ﺎﻗﺮﻭ ﺄﻟﻘﻰ ﻣﺎ ﻋﻠﻰ ﺫﻟﻚ ﻟﻪ ﰎ ﻓﻠﻤﺎ ،ﺗﻴﺲ ﺎﻛﺄ ﻓﺘﻌﻮﺩ ،ﺍﻟﻘﺮﻧﲔ ﻣﻮﺿﻊ ﰲ ﻓﻴﺜﺒﺘﻬﻤﺎ ،ﺑﺴﻬﻤﲔ ﺍﻹﻧﺎﺙ ﻣﻦ ﻭﺍﺣﺪﺓ ﻛﻞ ﻋﻨﻬﺎ ﻳﻘﺼﺮ ﹰﺔﺧﻄ ،ﻭﻗﺮﳛﺘﻬﺎ ﳘﺘﻬﺎ ﺑﻔﻀﻞ ﺫﻟﻚ ﺑﻌﺪ ﺗﺴﻮﻣﻪ ﺃﻥ ﻣﻦ ﹰﺎﺧﻮﻓ ،ﻓﻘﺘﻠﻬﺎ ﻋﻠﻴﻬﺎ ﻋﻄﻒ ﻣﻨﻪ ﻃﻠﺒﺘﻪ ﻓﺘﻔﻀﺤﻪ. ﻣﺼﺮﻑ ﺑﻦ ﺍﳊﺮﺙ ﻋﻦ ﺍﻷﺻﻤﻌﻲ ﻭﺫﻛﺮﻗﺎﻝ:ﻓﻘﺎﻝ ،ﺍﳌﻠﻮﻙ ﺑﻌﺾ ﲝﻀﺮﺓ ﹰﻼﺭﺟ ﺳﺎﺏ:ﻗﺘﺎﻝ ﺃﻧﻪ ﺍﳌﻠﻚ ﺃﻳﻬﺎ ﻟﻪ ﻓﻘﺎﻝ ،ﺍﻟﺴﺎﻗﲔ ﻣﻔﺠﺢ ،ﺍﻟﻔﺨﺬﻳﻦ ﺃﻓﺤﺞ ،ﺍﻟﻨﻌﻠﲔ ﻣﻘﺒﻞ ،ﺍﻵﻟﻴﺘﲔ ﺃﻗﻌﺮ ،ﺑﺈﻗﺮﺍﺀ ﻣﺸﺎﺀ ،ﺇﻣﺎﺀ ﻃﻼﺏ ،ﻇﺒﺎﺀ ﻓﻤﺪﺣﺘﻪ ﺗﺬﻣﻪ ﺃﻥ ﺃﺭﺩﺕ.
10.
10 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻣ ﻫﺬﻩ ﻣﺘﺒﺎﻋﺪ ﺍﻟﻔﺨﺬﻳﻦ ﻣﻔﺠﺢ ،ﳑﺘﻠﺌﻬﻤﺎ ﺍﻵﻟﻴﺘﲔ ﻭﺃﻗﻌﺮ ،ﺮ ﻣﺴﻴﻞ ﻭﻫﻮ ﻗﺮﻱ ﲨﻊ ﺍﻹﻗﺮﺍﺀﻭﻫﺬﺍ ،ﻫﺬﻩ ﻦ ﻭﳚﻌﻠﻬﻢ ،ﺻﻴﺪ ﻛﻠﺐ ﻧﻔﺴﻪ ﻓﻴﺠﻌﻞ ،ﻢﻣﻨﺎﺟﺰ ﰲ ﺭﺃﻳﻪ ﻭﺗﻘﺴﻢ ،ﻋﻠﻴﻪ ﺍﻷﻣﺮ ﻃﻼﺏ ﰲ ﹰﻼﻣﺜ ﻳﻀﺮﺏ ﺍﳌﺼﺮﻑ ﻓﻴﻘﻮﻝ ﻇﺒﺎﺀ: ﺘﻔﺭﻗﺕﺨﺭﺍﺵ ﻋﻠﻰ ﺍﻟﻅﺒﺎﺀﻴﺼﻴﺩ ﻤﺎ ﺨﺭﺍﺵ ﻴﺩﺭﻱ ﻓﻤﺎ ﺑﻪ ﲤﺜﻞ ﺇﻧﻪ ﻭﻳﻘﺎﻝ ﺷﻌﺮﻩ ﻣﻦ ﺇﻧﻪ ﻓﻴﻘﺎﻝ. ﻟﻪ ﻓﻘﺎﻝ ﻟﻪ ﻓﺎﺳﺘﺠﺎﺏ ﻓﻨﺎﺩﺍﻩ ﺍﻟﺮﻫﺒﺎﻥ ﻣﻦ ﺣﻜﻴﻢ ﺑﺼﻮﻣﻌﺔ ﺍﳌﻠﻮﻙ ﺑﻌﺾ ﻭﻭﻗﻒ:ﻟﻪ ﻓﻘﺎﻝ ﺍﻟﻠﺬﺓ؟ ﻣﺎ:ﻛﺒﺎﺋﺮ ﻓﻘﺎﻝ ﺗﺴﺄﻝ؟ ﺃﻳﻬﺎ ﻓﻌﻦ ،ﺃﺭﺑﻊ ﺍﻟﻠﺬﺍﺕ:ﻗﺎﻝ ،ﱄ ﺻﻔﻬﻦ:ﻗﺎﻝ ﻗﻂ؟ ﺗﺼﻴﺪﺕ ﻫﻞ:ﰲ ﺣﻆ ﻟﻚ ﻓﻬﻞ ﻗﺎﻝ ،ﻻ ﻗﺎﻝ ﻭﺍﻟﺸﺮﺏ؟ ﺍﻟﺴﻤﺎﻉ:ﻗﺎﻝ ،ﻻ:ﻗﺎﻝ ﻓﻜﺜﺮﺕ؟ ﻛﺎﺛﺮﺕ ﺃﻭ ﻓﻔﺨﺮﺕ ﻓﺎﺧﺮﺕ ﻓﻬﻞ:ﻗﺎﻝ ،ﻻ:ﻓﻤﺎﻟﻚ ﺑﻘﻲ ﺃﻗﻮﻯ ﻭﺍﻷﻃﺮﺍﻑ ﺍﻟﺒﺪﻭ ﺳﻜﺎﻥ ﰲ ﺎﻭﻛﺄ ،ﺍﻷﻣﻢ ﻃﺒﺎﻉ ﰲ ﻣﻮﺟﻮﺩﺓ ﻣﺸﺘﺮﻛﺔ ﻟﺬﺓ ﻭﻟﻠﺼﻴﺪ ﺍﻟﻠﺬﺍﺕ؟ ﻣﻦ ﺃﻥ ﺣﱴ ،ﻃﺎﻋﻤﲔ ﻭﻣﻨﻬﺎ ،ﻣﺘﻤﺜﻠﲔ ﺎﻭ ،ﺫﺍﻛﺮﻳﻦ ﳍﺎ ﺗﺮﺍﻫﻢ ﺗﺰﺍﻝ ﻓﻼ ،ﺇﻳﺎﻫﺎ ﻭﻣﻨﺎﺯﻟﺘﻬﻢ ﺍﻟﻮﺣﺶ ﳌﺼﺎﻗﺒﺘﻬﻢ ﻓﻘﺎﻝ ﺍﻟﺮﻭﺍﺓ ﺑﻌﺾ ﺫﻟﻚ ﺫﻛﺮ ،ﺍﳋﻴﻞ ﻋﻠﻰ ﻟﻴﺘﺼﻴﺪﻥ ﻧﺴﺎﺀﻫﻢ:ﰲ ﻓﺠﻠﺴﺖ ﻣﻜﺔ ﺃﺗﻴﺖﺑﻦ ﻋﻤﺮ ﻓﻴﻬﺎ ﺣﻠﻘﺔ ﻋﻤﺮ ﻓﻘﺎﻝ ﻭﺻﺒﺎﺑﺘﻬﻢ ﻭﻋﺸﻘﻬﻢ ﺬﺭﻳﲔﻌﺍﻟ ﻳﺘﺬﺍﻛﺮﻭﻥ ﻫﻢ ﻭﺇﺫﺍ ،ﺍﳌﺨﺰﻭﻣﻲ ﺭﺑﻴﻌﺔ ﺃﰊ ﺑﻦ ﺍﷲ ﻋﺒﺪ:ﺃﺣﺪﺛﻜﻢ ،ﻓﻴﻬﻦ ﻭﻳﻨﺸﺪ ﺇﻟﻴﻬﻦ ﻭﺍﻟﺼﺒﻮﺓ ﺍﻟﻨﺴﺎﺀ ﲝﺪﻳﺚ ﹰﺍﻣﺴﺘﻬﺘﺮ ﻭﻛﺎﻥ ﺬﺭﺓﻋ ﺑﲏ ﻣﻦ ﺧﻠﻴﻞ ﱄ ﻛﺎﻥ ﺃﻧﻪ ،ﺫﻟﻚ ﺑﻌﺾ ﻳﻮﺍﰲ ﻭﻛﺎﻥ ،ﺍﻟﺴﻠﻮﺓ ﺳﺮﻳﻊ ﻭﻻ ﺍﳋﻠﻮﺓ ﻋﺎﻫﺮ ﻻ ﻛﺎﻥ ﺃﻧﻪ ﻋﻠﻰﻟﻪ ﺗﺮﲨﺖ ﺃﺑﻄﺄ ﻓﺈﺫﺍ ﺳﻨﺔ ﻛﻞ ﰲ ﺍﳌﻮﺳﻢ ﻲﻋﻠ ﺍﻟﺘﺎﺙ ﻭﺃﻧﻪ ،ﳏﺰﻭﻧﲔ ﺻﺒﲔ ﻋﺎﺷﻘﲔ ﺣﺪﻳﺚ ﲢﺪﺛﻨﺎ ﻗﺪﻡ ﻓﺬﺍ ،ﻳﻘﺪﻡ ﺣﱴ ﻔﺎﺭﺴﺍﻟ ﻟﻪ ﻭﺗﻮﻛﻔﺖ ﺍﻷﺧﺒﺎﺭ ﻗﺎﻝ ﰒ ﺍﻟﺼﻌﺪﺍﺀ ﻳﺘﻨﻔﺲ ﻏﻼﻡ ﻓﺈﺫﺍ ،ﺻﺎﺣﱯ ﻋﻦ ﺍﻧﺸﺪ ﺍﻟﻘﻮﻡ ﻓﺄﺗﻴﺖ ،ﻋﺬﺭﺓ ﻭﺍﻓﺪ ﻗﺪﻡ ﺣﱴ ،ﺧﱪﻩ ﺳﻨﺔ ﺫﺍﺕ: ﻧﺸﺪﺕ ﻋﻨﻪ ﻗﻠﺖ ﺗﺴﺄﻝ؟ ﺍﳌﺴﻬﺮ ﺃﰊ ﺍﻋﻦﻗﺎﻝ ،ﺃﺭﺩﺕ ﻭﺇﻳﺎﻩ ،:ﻻ ﺍﳌﺴﻬﺮ ﺃﺑﻮ ﻭﺍﷲ ﺃﺻﺒﺢ ،ﻫﻴﻬﺎﺕ ﻫﻴﻬﺎﺕ ﺍﻟﺸﺎﻋﺮ ﻗﺎﻝ ﻛﻤﺎ ﻭﺍﷲ ﺃﺻﺒﺢ ،ﻓﻴﻌﻠﻞ ﹰﺍﻣﺮﺟﻮ ﻭﻻ ﻓﻴﻬﻤﻞ ﻣﻨﻪ ﹰﺎﻣﺄﻳﻮﺳ: ﻟﻌﻤﺭﻙﺘﺎﺭﻜﻲ ﻷﺴﻤﺎﺀ ﺤﺒﻲ ﻤﺎﻓﺄﻤﻭﺕ ﺒﻬﺎ ﺍﻗﻀﻲ ﻭﻻ ﹰﺎﺼﺤﻴﺤ ﻗﻠﺖ:ﺍﻟﺬﻱ ﻭﻣﺎﻗﺎﻝ ﺑﻪ؟:ﱂ ﻛﺄﻧﻜﻤﺎ ﺍﳋﺴﺎﺭ ﺃﺫﻳﺎﻝ ﻭﺟﺮﻛﻤﺎ ،ﺍﻟﻀﻼﻝ ﰲ ﺎﻟﻜﻜﻤﺎ ﻣﻦ ﺑﻚ ﺍﻟﺬﻱ ﻣﺜﻞ ﻗﻠﺖ ،ﻧﺎﺭ ﻭﻻ ﲜﻨﺔ ﺗﺴﻤﻌﺎ:ﻗﺎﻝ ﺃﺧﻲ؟ ﺍﺑﻦ ﻳﺎ ﺃﻧﺖ ﻣﻦ:ﻗﻠﺖ ،ﺃﺧﻮﻩ ﺃﻧﺎ:ﺗﺮﻛﺐ ﺃﻥ ﳝﻨﻌﻚ ﻣﺎ ﻭﺍﷲ ﺃﻣﺎ ﺃﻗﻮﻝ ﻭﺃﻧﺎ ﺍﻧﻄﻠﻘﺖ ﰒ ﺗﺮﻗﻌﻪ ﻭﻻ ﻳﺮﻗﻌﻚ ﻻ ﻭﺍﻟﻨﺠﺎﺩ ﻛﺎﻟﻮﺍﺷﻲ ﻭﺇﻳﺎﻩ ﺃﻧﻚ ﺇﻻ ﻣﺴﻠﻜﻪ ﻭﺗﺴﻠﻚ ،ﺃﺧﻴﻚ ﻃﺮﻳﻖ: ﹸﺔﺍﺭﺍﺌﺤﹰﺓﹸﺩﻭﻏ ﹸﺓﻋﺫﺭ ﺝﺎﺠﺤﻭﻟﻤﺎﻤﻬﺠﻊ ﺒﻥ ﺠﻌﺩ ﺍﻟﻘﻭﻡ ﻓﻲ ﻴﺭﺡ ﺨﻠﻴﻼﻥﺍﻟﻬﻭﻯ ﻤﻥ ﻨﻼﻗﻲ ﻤﺎ ﻨﺸﻜﻭﻤﺘﻰﻴﺴﻤﻊ ﻨﻘﻠﺕ ﻭﺃﻥ ﺍﺴﻤﻊ ﻴﻘﻝ ﻤﺎ ﺃﻻﺃﺼﺎﺒﻪ ﺸﻲﺀ ﺃﻱ ﺸﻌﺭﻱ ﻟﻴﺕﻓﺒﻲﺃﻀﻠﻌﻲ ﺒﻴﻥ ﻤﻥ ﻫﺠﻥ ﺯﻓﺭﺍﺕ
11.
11 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻓﻼﻓﺄﻨﻨﻲ ﹰﻼﺨ ﺍﷲ ﻴﺒﻌﺩﻨﻙﻤﺼﺭﻋﻲ ﺍﻟﺤﺏ ﻓﻲ ﻻﻗﻴﺕ ﻜﻤﺎ ﺴﺄﻟﻘﻰ ﺗﻐﲑ ﻭﻗﺪ ،ﺍﻗﺒﻞ ﻗﺪ ﺇﻧﺴﺎﻥ ﻓﺈﺫﺍ ،ﻋﺮﻓﺎﺕ ﻣﻦ ﻓﻴﻪ ﻧﻘﻒ ﻭﻫﻮ ﺃﻧﺎ ﻛﻨﺖ ﺍﻟﺬﻱ ﺍﳌﻮﺿﻊ ﰲ ﻭﻗﻔﺖ ﺣﺠﺠﺖ ﻓﻠﻤﺎ ﻭﺟﻌﻞ ،ﻭﺍﻋﺘﻨﻘﲏ ﺍﻋﻨﺎﻗﻬﻤﺎ ﺑﲔ ﺧﻠﻒ ﺣﱴ ﻓﺄﻗﺒﻞ ،ﺑﻨﺎﻗﺘﻪ ﺇﻻ ﻋﺮﻓﺘﻪ ﻓﻤﺎ ،ﻫﻴﺌﺘﻪ ﻭﺳﺎﺀﺕ ﻟﻮﻧﻪﻣﺎ ﻓﻘﻠﺖ ،ﻳﺒﻜﻲ ﻓﻘﺎﻝ ﺩﻫﺎﻙ؟ ﺍﻟﺬﻱ:ﻳﻘﻮﻝ ﺃﻧﺸﺄ ﰒ ،ﺍﳌﻄﻞ ﻃﻮﻝ ،ﺍﻟﻌﺬﻝ ﺑﺮﺡ: ﻟﺌﻥﻟﺏ ﺫﺍﺕ ﺔﻴﻏﺩ ﻜﺎﻨﺕﻟﻘﺩﺩﺍﺀ ﺍﻟﺤﺏ ﺒﺄﻥ ﻋﻠﻤﺕ ﺃﻟﻡﺠﺴﻤﻲ ﺘﻐﻴﻴﺭ ﻭﻴﺤﻬﺎ ﺘﺭﻭﺃﻨﻲﺍﻟﺒﻜﺎﺀ ﻴﺯﺍﻴﻠﻨﻲ ﻻ ﻭﺃﻨﻲﺒﻲ ﺍﻟﺫﻱ ﺘﻜﻠﻔﺕ ﻟﻭﺍﻟﻐﻁﺎﺀ ﻭﺃﻨﻜﺸﻑ ﻡﹶﻠﻜﺍﻟ ﻟﻌﻑ ﻓﺈﻥﻗﻭﻤﻲ ﻭﺭﺠﺎﻝ ﻤﻌﺎﺸﺭﻱﺤﺘﻭﻓﻬﻡﻭﺍﻟﻠﻘﺎﺀ ﺍﻟﺼﺒﺎﺒﺔ ﺇﺫﺍﺍﻨﻑ ﺒﺤﺘﻑ ﻤﺎﺕ ﻱﺍﻟﻌﺫﺭﻓﺫﺍﻙﺍﻟﺭﺸﺎﺀ ﻴﺒﻜﻴﻪ ﺍﻟﻌﺒﺩ ﻓﻘﻠﺖ:ﺃﻥ ﹰﺎِﻨﻤﹶﻗ ﻛﻨﺖ ﺩﻋﻮﺕ ﻓﻠﻮ ﺍﻷﺭﺽ ﺃﻗﻄﺎﺭ ﻣﻦ ﲨﻴﻊ ﰲ ﻭﺃﻧﻚ ،ﻋﻈﻴﻤﺔ ﻟﺴﺎﻋﺔ ﺎﺃ ﺍﳌﻬﺮ ﺃﺑﺎﺗﻈﻔﺮ ٍﺀﺑﺸﻲ ﳘﻬﻢ ﺑﺎﻹﻓﺎﺿﺔ ﺍﻟﻨﺎﺱ ﻭﻫﻢ ﻟﻠﻐﺮﻭﺏ ﺍﻟﺸﻤﺲ ﺩﻧﺖ ﺇﺫﺍ ﺣﱴ ﻓﺪﻋﺎ ،ﻋﺪﻭﻙ ﻋﻠﻰ ﺗﻨﺼﺮ ﻭﺃﻥ ،ﲝﺎﺟﺘﻚ ﻳﻘﻮﻝ ﻓﺠﻌﻞ ﹰﺎﻣﺴﺘﻤﻌ ﻟﻪ ﻭﺃﺻﺨﺖ: ﻴﺎﻪﻭﺭﻭﺤ ﻏﺩﻭﺓ ﻜﻝ ﺭﺏﻭﻟﻠﻭﺤﻪ ﺍﻟﻀﺤﻰ ﻴﺸﻜﻭ ﺤﺭﻡﻤ ﻤﻥ ﺃﻨﺕﺍﻟﺩﻭﺤﻪ ﻴﻭﻡ ﺍﻟﺨﻁﺏ ﺤﺴﻴﺏ ﻗﻠﺖ:ﻭﻣﺎ"ﻳﻮﻡ"ﺍﷲ ﺷﺎﺀ ﺇﻥ ﺃﺧﱪﻙ ﱄ ﻗﺎﻝ ﺍﻟﺪﻭﺣﺔ؟.ﻋﻠﻰ ﺧﺸﻴﺖ ﻭﺃﱐ ،ٍﺀﻭﺷﺎ ﻭﻧﻌﻢ ﻣﺎﻝ ﺫﻭ ﺑﺮﺟﻞ ﺇﱐ ﺧﲑ ﻓﻴﻬﻢ ﻭﻛﻨﺖ ،ﺍﳌﺎﺀ ﲨﺔ ﻭﺳﻘﻮﱐ ،ﻠﺲﺍ ﺻﺪﺭ ﻋﻦ ﱄ ﻓﺄﻭﺳﻌﻮﺍ ،ﹰﺎﻛﻠﺒ ﺃﺧﻮﺍﱄ ﻓﺄﺗﻴﺖ ،ﺍﻟﺘﻠﻒ ﺇﺑﻠﻲ ﺍﳊﺮﺍﺭﺍﺕ ﻟﻪ ﻳﻘﺎﻝ ﳍﻢ ﲟﺎﺀ ﻣﺎﱄ ﲟﻮﺍﻓﻘﺔ ﳘﻤﺖ ﺣﱴ ﺃﺧﻮﺍﻝ.ﺃﻫ ﻛﺎﻥ ﹰﺎﺷﺮﺍﺑ ﻣﻌﻲ ﻭﻋﻠﻘﺖ ،ﻓﺮﺳﻲ ﻓﺮﻛﺒﺖﺪﺍﻩ ﻓﻘﻠﺖ ﻋﻈﻴﻤﺔ ﺩﻭﺣﺔ ﱄ ﺭﻓﻌﺖ ،ﺍﻟﻨﻌﻢ ﻭﻣﺮﻋﻰ ﺍﳊﻲ ﺑﲔ ﻛﻨﺖ ﺇﺫﺍ ﺣﱴ ﻓﺎﻧﻄﻠﻘﺖ ﺍﻟﻜﻠﺒﻴﲔ ﺑﻌﺾ ﺇﱄ:ﻟﻮ ﺟﻠﺴﺖ ﰒ ،ﺎﺃﻏﺼﺎ ﻣﻦ ﺑﻐﺼﻦ ﻓﺮﺳﻲ ﻭﺷﺪﺩﺕ ،ﻓﱰﻟﺖ ﹰﺍﻣﱪﺩ ﺗﺮﻭﺣﺖ ﰒ ،ﺍﻟﺸﺠﺮﺓ ﲢﺖ ﻓﻘﻌﺖ ﻧﺰﻟﺖ ﺳﻮﺩﺍﺀ ﺧﺰ ﻭﻋﻤﺎﻣﺔ ،ﺻﻔﺮﺍﺀ ﺩﺭﻉ ﻋﻠﻴﻪ ﺇﺫﺍ ﻣﲏ ﻗﺮﺏ ﻓﻠﻤﺎ ،ﹰﺎﻭﺍﺗﺎﻧ ﹰﻼﻣﺴﺤ ﻳﻄﺮﺩ ﺭﺟﻞ ﺇﺫﺍ ،ﲢﺘﻬﺎﻭﺇﺫﺍ ، ﻭﺃﺧﺬ ﺛﻮﺑﻪ ﻓﻨﺴﻲ ،ﺍﻟﺼﻴﺪ ﻟﺬﺓ ﺍﻋﺠﻠﺘﻪ ،ﺑﻌﺮﺱ ﻋﻬﺪ ﺣﺪﻳﺚ ﻏﻼﻡ ﻧﻔﺴﻲ ﰲ ﻓﻘﻠﺖ ،ﻛﺘﻔﻴﻪ ﻓﺮﻭﻉ ﺗﻨﺎﻝ ﺷﻌﺮﺗﻪ ﻳﻘﻮﻝ ﻭﻫﻮ ﻭﺃﻗﺒﻞ ،ﻟﻸﺗﺎﻥ ﻃﻌﻨﺔ ﺛﲎ ﰒ ﻓﺼﺮﻋﻪ ﺍﳌﺴﺤﻞ ﳊﻖ ﺃﻥ ﻟﺒﺚ ﻓﻤﺎ ،ﺍﻣﺮﺃﺗﻪ ﺛﻮﺏ: ﻭﻤﺨﻠﻭﺠﺔ ﻠﻜﻰﺴ ﻨﻁﻌﻨﻬﻡﻙﺭﹶﻜﻨﺎﺒﻝ ﻋﻠﻰ ِﻥﻴﻤﻻ ﻟﻪ ﻓﻘﻠﺖ:ﰒ ،ﺍﻟﺸﺠﺮﺓ ﺃﻏﺼﺎﻥ ﻣﻦ ﺑﻐﺼﻦ ﻓﺮﺳﻪ ﻓﺸﺪ ،ﻭﻧﺰﻝ ﺭﺟﻠﻪ ﻓﺜﲎ ،ﻧﺰﻟﺖ ﻓﻠﻮ ﻭﺃﺗﻌﺒﺖ ﺗﻌﺒﺖ ﻗﺪ ﺇﻧﻚ ﺍﻟﺸﺎﻋﺮ ﻗﻮﻝ ﺫﻛﺮﺕ ﹰﺎﺣﺪﻳﺜ ﳛﺪﺛﲏ ﻓﺠﻌﻞ ﻣﻌﻲ ﺟﻠﺲ:
12.
12 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﺇﻥﺘﺒﺫﻟﻴﻨﻪ ﻟﻭ ﻤﻨﻙ ﹰﺎﺤﺩﻴﺜﻤﻁﺎﻓﻝ ﻋﻭﺫ ﺇﻋﺠﺎﺯ ﻓﻲ ﺍﻟﻨﺤﻝ ﻨﻰﺠ ﻛﺬﺍﻙ ﻫﻮ ﻓﺒﻴﻨﺎﻭﻗﻠﺖ ﺍﻟﺴﻮﻁ ﻋﻠﻰ ﻗﺒﻀﺖ ﺃﻥ ﻧﻔﺴﻲ ﻣﻠﻜﺖ ﻓﻤﺎ ﺛﻨﻴﺘﻴﻪ ﻋﻠﻰ ﺑﺎﻟﺴﻮﻁ ﻧﻜﺖ ﺇﺫ:ﻓﻘﺎﻝ ﻣﻪ: ﻗﺎﻝ ﺭﻗﻴﻘﺘﺎﻥ ﻤﺎﺃ ﺗﻜﺴﺮﳘﺎ ﺃﻥ ﺃﺧﺎﻑ ﻗﻠﺖ ﻭﱂ؟:ﻳﺘﻐﲎ ﻋﻘﲑﺗﻪ ﺭﻓﻊ ﰒ ﻋﺬﺑﺘﺎﻥ ﻭﻫﻞ: ﺇﺫﺍﻴﺸﺘﻬﻲ ﺁﺨﺭ ﺍﻹﻨﺴﺎﻥ ﻝﺒﹶﻗﺃﺠﺭﺍ ﻟﻪ ﻭﻜﺎﻥ ﻴﺄﺜﻡ ﻟﻡ ﺜﻨﺎﻴﺎﻩ ﻓﺈﻥﺤﺴﻨﺎﺘﻪ ﻓﻲ ﺍﷲ ﺯﺍﺩ ﺯﺍﺩِﺯﺭﺍﻭﺍﻟ ﺒﻬﺎ ﻋﻨﻪ ﺍﷲ ﻴﻤﺤﻭ ﻤﺜﺎﻗﻴﻝ ﻗﻠﺖ ﺗﻌﻠﻘﺘﻪ؟ ﺍﻟﺬﻱ ﻫﺬﺍ ﻣﺎ ﻗﺎﻝ ﰒ:ﻗﺎﻝ ﻓﻴﻪ؟ ﻟﻚ ﻫﻞ ﺷﺮﺍﺏ:ﹰﺎﺷﻴﺌ ﻣﻨﻪ ﺃﻛﺮﻩ ﻣﺎ.ﻤﺎﻛﺄ ﻋﻴﻨﻴﻪ ﺇﱃ ﻧﻈﺮﺕ ﰒ ﻳﺘﻐﲎ ﻋﻘﲑﺗﻪ ﻓﺮﻓﻊ ﻧﻈﺮﻱ ﻓﻌﻠﻢ ،ﻗﺎﻧﺺ ﻭﺫﻋﺮﻫﺎ ،ﹰﺍﻭﻟﺪ ﺃﺿﻠﺖ ﻗﺪ ﻣﻬﺎﺓ: ﻤﺭﺽ ﻁﺭﻓﻬﺎ ﻓﻲ ﺍﻟﺘﻲ ﺍﻟﻌﻴﻭﻥ ﺇﻥﻗﺘﻼﻨﺎ ﻴﺤﻴﻴﻥ ﻟﻡ ﺜﻡ ﻗﺘﻠﻨﻨﺎ ﻓﻘﻠﺖ:ﻓﻘﺎﻝ ﺍﻟﺸﻌﺮ؟ ﻫﺬﺍ ﻟﻚ ﺃﻳﻦ ﻣﻦ:ﹰﺎﺷﻴﺌ ﻷﺻﻠﺢ ﻣﻠﺖ ﰒ ،ﺃﻧﺸﺪﻧﻴﻪ ﺍﻟﺬﻱ ﻓﻬﻮ ﺍﻟﻴﻤﺎﻣﺔ ﳓﻮ ﻣﻨﺎ ﺭﺟﻞ ﻭﻗﻊ ﻓﻘﻠﺖ ،ﹰﺎﻭﺟﻬ ﺍﻟﻨﺎﺱ ﺃﺣﺴﻦ ﻫﻮ ﻓﺈﺫﺍ ﺭﺃﺳﻪ ﻋﻦ ﺍﻟﻌﻤﺎﻣﺔ ﺣﺴﺮ ﻭﻗﺪ ﻓﺮﺟﻌﺖ ﻓﺮﺳﻲ ﺃﻣﺮ ﻣﻦ:ﺍﻟﻠﻬﻢ ﺳﺒﺤﺎﻧﻚ! ﻗﺎﻝ ،ﺻﻨﻌﺘﻚ ﻭﺃﺣﺴﻦ ،ﻗﺪﺭﺗﻚ ﺃﻋﻈﻢ ﻣﺎ:ﺫﻟﻚ؟ ﻗﻠﺖ ﻭﻛﻴﻒﻗﻠﺖ:ﻣﻦ ﺮﱐﻭ ،ﻭﺟﻬﻚ ﻧﻮﺭ ﻣﻦ ﺭﺍﻋﲏ ﳌﺎ ﻗﺎﻝ ،ﲨﺎﻟﻚ:ﺃﻭ ﺫﻟﻚ ﺑﻌﺪ ﺃﻳﻨﻌﻢ ﻳﺪﺭﻱ ﻻ ﰒ ،ﺍﻟﺘﺮﺍﺏ ﻭﺣﺒﻴﺲ ،ﺍﻟﺪﻭﺍﺏ ﺯﺭﻕ ﻣﻦ ﻳﺮﻭﻋﻚ ﺍﻟﺬﻱ ﻭﻣﺎ ﻳﺒﺘﺌﺲ.ﻗﻠﺖ:ﻣﻦ ﺑﺎﺭﻗﺔ ﱄ ﺑﺮﻗﺖ ﺃﻗﺒﻞ ﻓﻠﻤﺎ ،ﻓﺮﺳﻪ ﺇﱃ ﻗﺎﻡ ﰒ ،ﺍﷲ ﺷﺎﺀ ﺇﻥ ﹰﺍﺧﲑ ﺇﻻ ﺑﻚ ﺍﷲ ﻳﺼﻨﻊ ﻻ ﺑﻞ ﻓﻘﻠﺖ ﺣﻖ ﻛﺄﻧﻪ ﺛﺪﻱ ﻓﺈﺫﺍ ﺍﻟﺪﺭﻉ:ﺍ ﻧﺸﺪﺗﻚﻭﲢﺐ ﺍﻟﻌﻬﺮ ﺗﻜﺮﻩ ﺍﻣﺮﺃﺓ ﻭﺍﷲ ﺃﱐ ﻓﻘﺎﻝ ﺍﻣﺮﺃﺓ؟ ﺃﻭ ﺭﺟﻞ ﺃﻧﺖ ﷲ ﻗﻠﺖ ،ﺍﻟﻌﺰﻝ:،ﹰﺍﺳﻜﺮ ﺍﻟﺪﻭﺣﺔ ﻋﻠﻰ ﻣﺎﻟﺖ ﺣﱴ ،ﹰﺎﺷﻴﺌ ﺃﻧﺴﻬﺎ ﻣﻦ ﺃﻓﻘﺪ ﻣﺎ ﲢﺪﺛﲏ ﻓﺠﻠﺴﺖ ،ﻛﺬﻟﻚ ﻭﺍﷲ ﻭﺃﻧﺎ ﻟﺒﺜﺖ ﻓﻤﺎ ﺣﺠﺮﺓ ﻣﻨﻬﺎ ﻓﺠﻠﺴﺖ ﻋﺼﻤﲏ ﺍﷲ ﺃﻥ ﰒ ،ﻋﻴﲏ ﰲ ﻳﻦﺯﻭ ،ﺍﻟﻐﺪﺭ ﺭﺑﻴﻌﺔ ﺃﰊ ﺍﺑﻦ ﻳﺎ ﻭﺍﷲ ﻓﺎﺳﺘﺤﺴﻨﺖ ﺍﻧﺘﺒﻬ ﺃﻥﳍﺎ ﻓﻘﻠﺖ ،ﻓﺮﺳﻬﺎ ﻣﱳ ﰲ ﻭﺣﺎﻟﺖ ،ﺍﻟﺮﻣﺢ ﻭﺃﺧﺬﺕ ﺭﺃﺳﻬﺎ ﻋﻤﺎﻣﺘﻬﺎ ﻓﻼﺛﺖ ،ﻣﺬﻋﻮﺭﺓ ﺖ:ﻭﳌﺎ ﻗﻠﺖ ﰒ ﺍﳌﻤﻄﻮﺭ ﻛﺎﻟﺴﻴﺎﺏ ﻭﺍﷲ ﻣﻨﻬﺎ ﻓﺸﻤﻤﺖ ﺎﺑﻨﺎ ﻓﺄﻋﻄﺘﲏ ،ﹰﺍﺯﺍﺩ ﻣﻨﻚ ﺗﺰﻭﺩﻳﲏ:ﱄ ﺇﻥ ﻗﺎﻟﺖ ﺍﳌﻮﻋﺪ؟ ﺃﻳﻦ ﺍﻟ ﺁﺧﺮ ﻭﺍﷲ ﻓﻜﺎﻥ ﻣﻀﺖ ﰒ ،ﺃﺿﺮﻙ ﺃﻥ ﻣﻦ ﺇﱄ ﺃﺣﺐ ﺃﺳﺮﻙ ﻭﻷﻥ ،ﹰﺍﻏﻴﻮﺭ ﹰﺎﻭﺃﺑ ،ﹰﺎﺷﺮﺳ ﺃﺧﻮﺓﺇﱃ ﻣﻨﻬﺎ ﻌﻬﺪ ﻫﺬﺍ ﻳﻮﻣﻲ.ﺍﳌﺒﻠﻎ ﻫﺬﺍ ﺑﻠﻐﺘﲏ ﺍﻟﱵ ﻭﺍﷲ ﻓﻬﻲ.ﻗﻠﺖ:ﻓﺎﺧﻀﻠﺖ ،ﺑﻚ ﺇﻻ ﺍﻟﻐﺪﺭ ﺍﺳﺘﺤﺴﻦ ﻣﺎ ﻣﺴﻬﺮ ﺃﺑﺎ ﻳﺎ ﻭﺍﷲ ﻗﻠﺖ ،ﹰﺎﺑﺎﻛﻴ ﺑﺪﻣﻮﻋﻪ ﳊﻴﺘﻪ:ﻋﻠﻰ ﺷﺪﺩﺕ ،ﺍﳌﻮﺳﻢ ﺍﻧﻘﻀﻰ ﻓﻤﺎ ﺭﻗﺔ ﻟﻪ ﻭﺩﺧﻠﺘﲏ ،ﹰﺎﻣﺎﺯﺣ ﺇﻻ ﻟﻚ ﻗﻠﺖ ﻣﺎ ﻭﺍﷲ ﲪ ﺁﺩﻡ ﻗﺒﺔ ﻋﻠﻴﻪ ﻭﺟﻌﻠﺖ ﺑﻌﲑ ﻋﻠﻰ ﹰﺎﻏﻼﻣ ﻭﲪﻠﺖ ،ﻧﺎﻗﱵﺩﻳﻨﺎﺭ ﺃﻟﻒ ﻣﻌﻲ ﻭﺃﺧﺬﺕ ،ﺍﷲ ﻋﺒﺪ ﻷﰊ ﻛﺎﻧﺖ ،ﺮﺍﺀ ﻓﻘﺎﻝ ،ﻋﻠﻴﻪ ﻓﺴﻠﻤﺖ ﻓﺄﺗﻴﺘﻪ ،ﻗﻮﻣﻪ ﻧﺎﺩﻱ ﰲ ﺍﳉﺎﺭﻳﺔ ﺃﺑﻮ ﺍﻟﺸﻴﺦ ﻓﺈﺫﺍ ،ﹰﺎﻛﻠﺒ ﺃﺗﻴﻨﺎ ﺣﱴ ﺧﺮﺟﻨﺎ ﰒ ﺧﺰ ﻭﻣﻄﺮﻑ: ﻓﻘﺎﻝ ﻟﻪ ﻓﺎﻧﺘﺴﺒﺖ ﺃﻧﺖ؟ ﻣﻦ ﺍﻟﺴﻼﻡ ﻭﻋﻠﻴﻚ:ﺑﻚ ﺟﺎﺀ ﺍﻟﺬﻱ ﻣﺎ ،ﺍﳌﻨﻜﺮ ﻏﲑ ﺍﳌﻌﺮﻭﻑ!ﻗﻠﺖ:ﹰ؟ﺎﺧﺎﻃﺒ ﺟﺌﺘﻚ ﻗﺎﻝ:ﻳﺮﻏ ﻻ ﺍﻟﻜﻔﻲ ﺃﻧﺖﺣﺎﺟﺘﻪ ﻋﻦ ﻳﺮﺩ ﻻ ﻭﺍﻟﺮﺟﻞ ،ﺣﺴﺒﻪ ﻋﻦ ﺐ.ﻗﻠﺖ:ﻭﺇﻥ ،ﻧﻔﺴﻲ ﰲ ﺁﺗﻚ ﱂ ﺇﱐ ﻓﻘﺎﻝ ،ﺍﻟﻌﺬﺭﻱ ﺃﺧﺘﻜﻢ ﻻﺑﻦ ﻭﻟﻜﻦ ﺍﻟﺮﻏﺒﺔ ﻣﻮﺿﻊ ﻛﻨﺖ:ﺍﳌﻨﺼﺐ ﻛﺮﱘ ،ﺍﳊﺴﺐ ﻲﻟﻜﻔ ﺃﻧﻪ ﻭﺍﷲ.ﺃﻥ ﻏﲑ
13.
13 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻗﺎﻝ ،ﻗﺮﻳﺶ ﻣﻦ ﺍﳊﻲ ﻫﺬﺍ ﰲ ﺇﻻ ﻳﻘﻌﻦ ﻻ ﺑﻨﺎﰐ:ﻓﻘﺎﻝ ،ﻭﺟﻬﻲ ﰲ ﺍﳉﺰﻉ ﻓﻌﺮﻑ:ﻻ ﻣﺎ ﺑﻚ ﻓﺄﺻﻨﻊ ﺃﻧﺎ ﺃﻣﺎ ﺑﻐﲑ ﺃﺻﻨﻌﻪﻓﻘﻠﺖ ،ﺍﺧﺘﺎﺭﺕ ﻭﻣﺎ ﻓﻬﻲ ﺃﺧﲑﻫﺎ ،ﻙ:ﻓﻘﺎﻝ ،ﺃﻧﺼﻔﺘﲏ ﻣﺎ ﻭﺍﷲ:ﻗﻠﺖ ﺫﻟﻚ؟ ﻭﻛﻴﻒ:ﲣﺘﺎﺭ ﻟﻐﲑﻱ.ﻭﻗﺎﻝ ،ﺑﺎﳋﻴﺎﺭ ﺇﻟﻴﻬﺎ ﻓﺄﺭﺳﻞ ،ﳜﲑﻫﺎ ﺩﻋﻪ ﺃﻥ ﺻﺎﺣﱯ ﹼﱄﺇ ﻓﺄﻭﻣﻰ ،ﻏﲑﻙ ﱄ ﺍﳋﻴﺎﺭ ﻭﻭﻟﻴﺖ:ﺭﺃﻳﻚ؟ ﻗﺎﻝ ،ﺃﺧﺘﺎﺭ ﻭﻣﺎ ﺍﻟﻘﺮﺷﻲ ﺭﺃﻱ ﺩﻭﻥ ﺑﺮﺃﻱ ﻷﺳﺘﺒﺪ ﻛﻨﺖ ﻣﺎ ﻓﻘﺎﻟﺖ:ﻗﺎﻝ ﺍﻷﻣﺮ ﺇﻟﻴﻚ ﺻﲑﺕ ﻗﺪ:ﻓﺤﻤﺪﺕ ﻭﻗﻠﺖ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﳏﻤﺪ ﻋﻠﻰ ﻭﺻﻠﻴﺖ ،ﺫﻛﺮﻩ ﺟﻞ ﺍﷲ:ﻫﺬﺍ ﻭﺃﺻﺪﻗﺘﻬﺎ ،ﻣﻬﺠﻊ ﺑﻦ ﺍﳉﻌﺪ ﺯﻭﺟﺘﻬﺎ ﻗﺪ ﺑﲎ ﺣﱴ ﺃﺑﺮﺡ ﻭﱂ ،ﺰﺍﳋ ﺍﳌﻄﺮﻑ ﺍﻟﺸﻴﺦ ﻭﻛﺴﻮﺕ ،ﻭﺍﻟﻘﺒﺔ ﻭﺍﻟﺒﻌﲑ ﺍﻟﻌﺒﺪ ﺗﻜﺮﻣﺘﻬﺎ ﻭﺟﻌﻠﺖ ،ﺩﻳﻨﺎﺭ ﺍﻷﻟﻒ ﺃﻗﻮﻝ ﻭﺍﻧﺼﺮﻓﺖ ﻋﻠﻴﻬﺎ: ﻨﺎﺒﻪ ﻜﺎﻥ ﻤﺎ ﺍﻟﻌﺫﺭﻱ ﺃﺨﻲ ﹸﺕﻜﻔﻴﻴﺤﻤﻝ ﺍﻟﻨﻭﺍﺌﺏ ﻷﺜﻘﺎﻝ ﻭﻤﺜﻠﻲ ﺍﻷﺭﻭﻯ ﻣﻌﺎﻗﻞ ﺫﻟﻚ ﻳﻌﻢ ﺣﱴ ﺍﻟﺼﺤﺮﺍﺀ ﻭﺛﻠﺠﺖ ،ﺍﻟﺴﻴﻞ ﻭﺗﺘﺎﺑﻊ ،ﺍﻷﻭﺩﻳﺔ ﻭﺟﺮﺕ ﺍﻟﺴﺤﺎﺏ ﺃﻟﺚ ﻭﺭﲟﺎ. ﻭﺍﻟﻌﺎﻧﺔ ﻭﺍﻟﺴﺮﺏ ﺍﻟﺼﻮﺍﺭ ﻓﺘﻠﺠﺄ ،ﺍﳍﻮﺍﺀ ﻣﻦ ﺍﻟﻄﲑ ﻭﻣﺴﺎﺍﻟﻚ ،ﺍﻟﻘﻄﺎ ﻭﻣﻔﺎﺣﺺ ،ﺍﳌﻬﺎ ﻭﻣﺮﺍﺑﺾ ،ﺍﻟﻈﺒﺎﺀ ﻭﻛﻨﺎﺱ ﺣﺎﳍﺎ ﻭﺗﻜﻮﻥ ﹰﺎﻗﺒﻀ ﻓﺘﺆﺧﺬ ﺍﻟﻌﻤﺎﺭﺓ ﺇﱃ ﻭﺍﻟﺮﻑ ﻭﺍﻟﺮﻋﻴﻞﺗﻠﻚ ﰲ ﻋﻠﻴﻬﺎ ﻳﻘﺪﺭ ﻣﻦ ﻭﺿﻌﻒ ﺍﺳﺘﻤﻼﻣﻬﺎ ﰲ ﻏﻴﺚ ﻭﺻﻒ ﰲ ﺍﳉﻬﻢ ﺑﻦ ﻋﻠﻲ ﻛﻘﻮﻝ ﺍﻟﺼﻮﺭﺓ: ﺠﻨﺒﺎﺘﻬﺎ ﻓﻲ ﺍﻟﻁﻴﺭ ﺭﺃﻴﻨﺎ ﻭﺤﺘﻰﺘﻜﺎﺩﺘﺼﻴﺩﻫﺎ ﺍﻟﻐﺎﻨﻴﺎﺕ ﺃﻜﻑ ﻭﻗﺎﻟﻮﺍ ،ﺗﺮﻛﻪ ﻓﺮﺃﻭﺍ ﺫﻟﻚ ﻣﺜﻞ ﺃﻣﻜﻨﻬﻢ ﻗﺪ ﹰﺎﻧﺎﺳ ﺃﻥ ﻋﻠﻰ ،ﺍﳌﻮﻗﻊ ﺫﻟﻚ ﻟﺼﻴﺪﻫﺎ ﻳﻜﻮﻥ ﻭﻻ،ﺇﻟﻴﻨﺎ ﳉﺄﺕ ﺇﳕﺎ ﺣﻨﺒﻞ ﺑﻦ ﺣﺎﺭﺛﺔ ﻭﺃﲰﻪ ،ﺍﳉﺮﺍﺩ ﳎﲑ ﺫﻟﻚ ﻣﺜﻞ ﻭﻓﻌﻞ ،ﻋﻠﻴﻬﺎ ﳒﻮﺭ ﻭﻻ ،ﻧﺮﻭﻋﻬﺎ ﻭﻻ ﻓﻨﺆﻣﻨﻬﺎ ﲜﻮﺍﺭﻧﺎ ﻭﻋﺎﺩﺕ ﻓﺮﻛﺐ ،ﻟﻴﺼﻴﺪﻭﻩ ﺍﳊﻲ ﺃﻫﻞ ﻓﺨﺮﺝ ،ﺧﺒﺎﺋﻪ ﺣﻮﻝ ﺑﺎﻟﻮﻗﻮﻉ ﻓﺒﺪﺃ ﺃﺭﺿﻪ ﰲ ﻭﻗﻊ ﻗﺪ ﺍﳉﺮﺍﺩ ﻭﻛﺎﻥ ،ﻃﻲﺀ ﻣﻦ ﺟﺎﺭﻱ ﻣﻦ ﹼﻨﻜﻢﻜﻷﻣ ﻛﻨﺖ ﻣﺎ ﻭﻗﺎﻝ ،ﻗﻨﺎﺗﻪ ﺻﺪﺭ ﺇﻟﻴﻬﻢ ﻭﺃﺷﺮﻉ ﻓﺮﺳﻪﺑﻦ ﻫﻼﻝ ﻓﻘﺎﻝ ،ﻗﻮﻣﻪ ﺑﺬﻟﻚ ﻭﻓﺨﺮ ، ﻐﻠﱯﺘﺍﻟ ﻣﻌﺎﻭﻳﺔ: ﺤﻨﺒﻝ ﺃﺒﻭ ﺍﻟﻜﺭﻴﻡ ﻭﻤﻨﺎﺍﻟﺠﺭﺍﺩ ﻝﺠِﺭ ﺍﻟﻨﺎﺱ ﻤﻥ ﺃﺠﺎﺭ ﻭﺯﻴﺩﺤﺎﺘﻡ ﻭﺍﻟﻨﺎ ﻟﻨﺎﺍﻟﺸﺩﺍﺩ ﺍﻟﺴﻨﻴﻥ ﻓﻲ ﺍﻟﻭﺭﻯ ﻏﻴﺎﺙ ﺭﺟﻞ ﻣﺜﻠﻪ ﻭﻓﻌﻞﹰﺍﻧﺎﺭ ﻓﺄﻭﻗﺪ ،ﺃﺣﺪ ﻣﻌﻪ ﻟﻴﺲ ﺧﻼﺀ ﺑﺄﺭﺽ ﻭﺑﺎﺕ ﱠﺎﻡﳘ ﻟﻪ ﻳﻘﺎﻝ ﻛﻼﺏ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﺑﲏ ﻣﻦ ﻭﻫﻮ ﻣﻨﻪ ﺍﻟﺬﺋﺐ ﻗﺮﺏ ﻓﻠﻤﺎ ،ﺍﻟﻨﺎﺭ ﺭﺃﻯ ﺇﺫﺍ ﺷﺄﻧﻪ ﻣﻦ ﻭﺫﻟﻚ ،ﺃﺗﺎﻫﺎ ﺍﻟﻨﺎﺭ ﺍﻟﺬﺋﺐ ﺭﺃﻯ ﻓﻠﻤﺎ ،ﹰﺍﺻﻴﺪ ﺻﺎﺩ ﻭﻛﺎﻥ ﺻﻴ ﺑﻘﻴﺔ ﺇﻟﻴﻪ ﺭﻣﻰ ﺗﺒﻴﻨﻪ ﻓﻠﻤﺎ ،ﻳﺮﺍﻩ ﻭﻻ ﺍﻟﻌﻈﺎﻡ ﻣﻦ ﱠﺎﻡﳘ ﻳﺮﻣﻴﻪ ﻣﺎ ﻳﺘﻘﺮﺵ ﺃﻗﺒﻞ ﺛﺎﻥﺮﹶﻏﻭﺃﻧﺸﺄ ،ﻳﺮﻋﻪ ﻭﱂ ﺪﻩ ﻳﻘﻮﻝ: ﻴﺎِﻡﻤﻘﺩﺍ ﺒﺎﺴﻝ ﺫﺌﺏ ﺭﺏِﻡﻭﺍﻹﻅﻼ ﺍﻟﻠﻴﻝ ﻓﻲ ﻤﻨﺠﺭﺩ
14.
14 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻋﺎﻭﺩِﻡﻭﺍﻷﻨﻌﺎ ﺍﻟﺸﺎﺀ ﺃﻜﻝِﻡﺍﻟﺘﻤﺎ ﺫﻱ ﺍﻟﻠﻴﻝ ﻓﻲ ﻀﺎﻓﻨﻲ ﻗﺩ ﻓﻲِﻡﺍﻻﺭﺯﺍ ﺩﺍﻨﻴﺔ ﻟﻴﻠﺔﻴﻘﺭﺵِﻡﺍﻟﻌﻅﺎ ﻤﻥ ﺃﻟﻘﻲ ﻤﺎ ﻓﺒﺎﺕﺫﻤﺎﻤﻲ ﻭﻓﻲ ﺃﻤﻨﻲ ﻓﻲﹰﺎﻤﺴﺘﺩﻓﺌِﻡﺍﻟﻀﺭﺍ ﻟﻬﺏ ﻤﻥ ﺁﺜﺭﺘﻪﻁﻌﺎﻤﻲ ﻤﻥ ﺒﺎﻟﻘﺴﻡﻭﻻﺴﻬﺎﻤﻲ ﻭﻻ ﻨﺒﻠﻲ ﻴﺨﻑ ﻭﻟﻭِﻡﺍﻷﻗﻭﺍ ﻤﻥ ﻏﻴﺭﻱ ﺃﺘﻰﻤﻥِﻡﺍﻟﻜﺭﺍ ﻤﻥ ﻻ ﺍﻟﻠﺌﺎﻡ ﺇﺫﻥِﻟﺤﻤﺎﻡﺍ ﻋﺎﺠﻝ ﻟﻼﻗﻰ ﺇﻟﻴﻬﺎ ﳉﺄﺕ ﺣﱴ ﺿﻴﺎﻋﻪ ﰲ ﻛﺜﺮ ﺍﻟﺜﻠﺞ ﺃﻥ ،ﳘﺬﺍﻥ ﺃﻫﻞ ﱠﺔﻠﺟ ﻣﻦ ﺭﺟﻞ ﻋﻦ ﺑﺼﺪﻗﻪ ﻭﺛﻘﺖ ﻣﻦ ﻭﺃﺧﱪﱐﻋﺎﻧﺎﺕ ﹰﺎﻗﻀﻴﻤ ﳍﺎ ﺃﻗﻴﻤﻮﺍ ﺃﻥ ﺇﻟﻴﻬﻢ ﻓﻜﺘﺐ ،ﲞﱪﻫﺎ ﺇﻟﻴﻪ ﻭﻛﺘﺒﻮﺍ ،ﹰﺎﺣﺪﺛ ﻓﻴﻬﺎ ﳛﺪﺛﻮﺍ ﻭﱂ ﻭﻛﻼﺅﻫﺎ ﻓﺄﺧﺬﻫﺎ ،ﻛﺜﲑﺓ ﻣﻦ ﻣﻮﺿﻊ ﺍﺑﻌﺪ ﺇﱃ ﺗﺼﻞ ﺣﱴ ﻭﺍﲪﻮﻫﺎ ،ﺳﺒﻴﻠﻬﺎ ﻓﺨﻠﻮﺍ ﺍﻟﺜﻠﺞ ﺍﳓﺴﺮ ﻓﺈﺫﺍ ،ﺍﻟﺜﻠﺞ ﻳﻨﺤﺴﺮ ﺃﻥ ﺇﱃ ﹰﺎﻭﻋﻠﻔ ﺫﻟﻚ ﻓﻔﻌﻠﻮﺍ ﺍﻟﻌﻤﺎﺭﺓ. ﺍ ﺃﺟﺪﺑﺖ ﺇﺫﺍ ﻭﺍﻟﻌﻤﺎﺭﺓ ﺍﻷﻧﺲ ﺇﱃ ﹰﺎﺃﻳﻀ ﻭﺗﻠﺠﺄﰲ ﺍﳌﻮﺻﻠﻲ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻌﲎ ﻫﺬﺍ ﻭﺫﻛﺮ ،ﺍﻟﻜﻸ ﻭﻋﺪﻣﺖ ﻟﺴﻨﺔ ﻓﻘﺎﻝ ﺍﳌﻐﲏ ﺟﺎﻣﻊ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺃﺧﺎﻩ ﻳﺮﺛﻲ ﻗﻮﻟﻪ: ﻭﺇﻨﻲِﻪﻓﺭﺍﻗ ﻴﻭﻡ ﻭﺇﺴﻤﺎﻋﻴﻝِﻜﺎﻟﻐﻤﺩﻟُﻝﺍﻟﻨﺼ ﻓﺎﺭﻗﻪ ﺍﻟﺭﻭﻉ ﻴﻭﻡ ﻓﺈﻥﻡﻫﺭﺯﺍ ﺃﻭ ﺒﻌﺩﻩ ﹰﺎﻗﻭﻤ ﹶﺵﹾﻏﺍُﻝﺍﻟﻤﺤ ِﺱﹸﻨﺍﻷ ﻤﻥ ﻴﺩﻨﻴﻬﺎ ِﺵﻓﻜﺎﻟﻭﺤ ﻨﻴﻙﺭﻴﺫﻜﻭﺍﻟﺘﻘﻰ ﺭﻭﺍﻟﺸ ﺭﺍﻟﺨﻴﻭﻗﻭﻝُﻝﻭﺍﻟﺠﻬ ﻡﻭﺍﻟﻌﻠ ﻡﻭﺍﻟﺤﻠ ﺍﻟﺨﻨﺎ ﻓﺄﻟﻘﺎﻙﹰﺎﻤﺘﻨﺯﻫ ﻤﺫﻤﻭﻤﻬﺎ ﻋﻥُﻝﺍﻟﻔﻀ ﻭﻟﻙ ﻤﺤﻤﻭﺩﻫﺎ ﻓﻲ ﻭﺃﻟﻘﺎﻙ ﺍﻷﻧﺼﺎﺭﻱ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﳌﺴﻠﻢ ﺍﻟﺸﻌﺮ ﻫﺬﺍ ﺃﻥ ﻗﻮﻡ ﺯﻋﻢ ﻭﻗﺪ.ﻵﺧﺮ ﻭﻣﺜﻠﻪ: ﻡﺭﺘﺨﻓﺄﻓﺭﺩﻨﻲ ﺇﺸﻜﺎﻟﻲ ﺭﺍﻟﺩﻫﻤﻨﻬﻡِﺱﹼﻼﺠ ﺭﺨﻴ ﺃﺭﺍﻫﻡ ﹸﺕﻭﻜﻨ ﹸﺕﻭﺼﺭﺇﺸﺎﻜﻠﻬﻡ ﻻ ﹰﺎﻗﻭﻤ ﺏﺍﺼﺤِﺱﺒﺎﻟﻨﺎ ﺍﻟﻤﺤﻝ ﻋﻨﺩ ﺱﺘﺄﻨ ﹸﺵﻭﺍﻟﻭﺤ ﺑﻘﺎﻧﺺ ﻓﺒﺼﺮ ،ﻭﺣﺪﻩ ﺍﻟﺼﻴﺪ ﰲ ﹰﺎﻳﻮﻣ ﺃﻭﻏﻞ ﺃﻧﻪ ﺍﳌﻌﺘﺼﻢ ﻋﻦ ﺍﻟﺪﺍﻳﺔ ﺑﻦ ﺍﻟﻌﺒﺎﺱ ﺃﰊ ﻋﻦ ﳐﱪ ﻭﺃﺧﱪﱐﻳﺼﻴﺪ ﻭﻗﺎﻝ ﻓﺎﺳﺘﺪﻧﺎﻩ ًﺀﻇﺒﺎ:ﻓﻘﺎﻝ ﺻﻴﺪﻙ ﰲ ﺭﺃﻳﺖ ﻣﺎ ﺍﻋﺠﺐ ﺣﺪﺛﲏ:ﻓﻠﻤﺎ ،ﺍﻟﻈﺒﺎﺀ ﺗﺮﺩﻫﺎ ﺍﻟﱵ ﺍﳌﺸﺎﺭﻉ ﺧﺮﺑﻘﺖ ﺍﻟﺜﺎﻟﺚ ﺍﻟﻴﻮﻡ ﰲ ﻋﺎﺩﺕ ﰒ ،ﹰﺎﻋﻄﺎﺷ ﹰﺎﺃﻳﻀ ﻓﺎﻧﺼﺮﻓﺖ ،ٍﺪﻏ ﻣﻦ ﻋﺎﺕ ﰒ ،ﹰﺎﻋﻄﺎﺷ ﺻﺪﺭﺕ ﺍﳋﺮﺑﻖ ﴰﺖ ﺣ ﺍﻧﺼﺮﻓﺖ ﻓﻤﺎ ﺍﻟﻐﻴﺚ ﻓﺄﺗﺎﻫﺎ ﺍﻟﺴﻤﺎﺀ ﺇﱃ ﺭﺅﻭﺳﻬﺎ ﺭﻓﻌﺖ ﺍﻟﻌﻄﺶ ﺟﻬﺪﻫﺎ ﻓﻠﻤﺎ ،ﺑﺄﲨﻌﻬﺎﺭﻭﻳﺖ ﱴ ﺍﳌﺎﺀ ﰲ ﻭﺧﺎﺿﺖ. ﰲ ﻭﺍﻟﱪ ﺍﳉﺒﺎﻝ ﻣﻦ ﻣﻮﺍﺿﻌﻬﺎ ﻋﻦ ﺍﻟﻌﻤﺮﺍﻥ ﺇﱃ ﺍﳓﺎﺯﺕ ﺭﲟﺎ ﺍﻟﻮﺣﺶ ﺃﻥ ﺍﳊﻴﻮﺍﻥ ﺑﻄﺒﺎﺋﻊ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺫﻛﺮﺕ
15.
15 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺑﺮﺩﻩ ﻭﺷﺪﺓ ﺍﻟﺴﻨﺔ ﺗﻠﻚ ﺷﺘﺎﺀ ﻗﻮﺓ ﻋﻠﻰ ﺍﻟﺒﻠﺪﺍﻥ ﺃﻫﻞ ﺑﺬﻟﻚ ﻓﻴﺴﺘﺪﻝ ﺍﻟﺸﺘﺎﺀ ﺑﻔﺼﻞ ﻳﺘﺼﻞ ﺍﻟﺬﻱ ﺍﻟﻔﺼﻞ ﻓ ،ٍﺪﺷﺪﻳ ٍﺩﻭﺑﺮ ،ﺍﳍﻮﺍﺀ ﺑﺘﻐﲑ ﺍﳉﺒﺎﻝ ﰲ ﲢﺲ ﺎﻷ ،ﻭﺛﻠﺠﻪﻭﲣﺎﻑ ،ﺍﻟﱪﺩ ﻗﻮﺓ ﻣﻦ ﺑﻌﺪﻩ ﻣﺎ ﻋﻠﻰ ﺑﺬﻟﻚ ﺘﺴﺘﺪﻝ ﺍﻟﻌﻤﺎﺭﺓ ﺇﱃ ﻓﺘﻠﺠﺄ ﺍﳍﻼﻙ. ﺍﻷﺸﺭﺍﻑ ﻤﻥ ﺒﺎﻟﺼﻴﺩ ﻤﺴﺘﻬﺘﺭﺍ ﻜﺎﻥ ﻤﻥ ﺒﺎﺏ ﺍﻷﻧﺼﺎﺭ ﺭﺗﺐ ﻭﻗﺪ ﺁﻟﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻗﺎﻝ ﻋﻠﻴﻬﻤﺎ ﺍﷲ ﺻﻠﻰ ﺍﻟﻨﱯ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺇﲰﺎﻋﻴ ﺑﲏ ﻳﺎ ﺍﺭﻣﻮﺍ ﻭﻗﺎﻝ ٍﺩﻭﺍ ﰲ ﻣﻨﻬﻢ ﹰﻼﺭﺟ ﲬﺴﲔ ﻓﻨﺼﺐﻋﻠﻴﻪ ﺇﲰﺎﻋﻴﻞ ﻭﻛﺎﻥ ،ﹰﺎﺭﺍﻣﻴ ﺃﺑﻮﻛﻢ ﻛﺎﻥ ﻓﻘﺪ ﻞ ﻋﻠﻴﻪ ﺇﺑﺮﺍﻫﻴﻢ ﺃﺑﻮﻩ ﻗﺼﺪﻩ ﻭﻟﻘﺪ ،ﺍﻟﺮﻣﻲ ﺁﻻﺕ ﻟﻌﻤﻞ ﹰﺍﻣﺒﺎﺷﺮ ،ﻓﻴﻪ ﻧﻔﺴﻪ ﹰﺎﻣﺘﻌﺒ ،ﻟﻪ ﹰﺎﳏﺒ ﺑﺎﻟﻘﻨﺺ ﹰﺎﻣﻮﻟﻌ ﺍﻟﺴﻼﻡ ﺑﺎﻟﻘﻨﺺ ﻟﺸﻐﻠﻪ ﲟﺤﻠﻪ ﳚﺪﻩ ﻓﻠﻢ ﺇﻟﻴﻪ ﻟﻴﻨﻈﺮ ﹰﺍﺯﺍﺋﺮ ﺍﻟﺴﻼﻡ. ﻋﻠﻰ ﺍﻟﻨﺠﺪﺓ ﻣﻦ ﻭﻛﺎﻥ ،ﻋﻠﻴﻪ ﺍﷲ ﺭﺿﻮﺍﻥ ﺍﳌﻄﻠﺐ ﻋﺒﺪ ﺑﻦ ﻭﲪﺰﺓﻟﻪ ﻗﻴﻞ ﺣﱴ ،ﺑﻪ ﻭﺟﻞ ﻋﺰ ﺍﷲ ﺧﺼﻪ ﻣﺎ ﺻﺎﺣﺐ ﻛﺎﻥ ﲪﺰﺓ ﺃﻥ ﺍﳊﺪﻳﺚ ﰲ ﻭﺟﺎﺀ ،ﺻﻘﺮ ﻳﺪﻩ ﻭﻋﻠﻰ ،ﺻﻴﺪ ﻣﻦ ﻣﻨﺼﺮﻓﻪ ﻋﻨﺪ ﺇﺳﻼﻣﻪ ﻭﻛﺎﻥ ،ﺍﷲ ﺃﺳﺪ ﻣﻦ ﺁﻟﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻧﺎﻝ ﻣﺎ ﺭﺃﺕ ﻛﺎﻧﺖ ﺍﻣﺮﺃﺓ ﻟﻪ ﻓﻘﺎﻟﺖ ﺻﻴﺪﻩ ﻣﻦ ﹰﺎﻳﻮﻣ ﻓﺮﺟﻊ ﻗﻨﺺ ﺟﻬﻞ ﺃﰊ ﺃﺫﻯ:ﺃﺑﻮ ﺻﻨﻊ ﻣﺎ ﺭﺃﻳﺖ ﻟﻮ ﻤﺎﺭﺓﻋ ﺃﺑﺎ ﻳﺎﻣﺘﻌﻠﻖ ﻭﻫﻮ ،ﺣﺎﻟﻪ ﻋﻠﻰ ﻓﻤﻀﻰ ،ﺃﺧﻴﻚ ﺑﺎﺑﻦ ﺍﻟﻴﻮﻡ ﺍﳊﻜﻢ ﲪﺰﺓ ﻗﺎﻝ ﰒ ،ﻓﺸﺠﻪ ﺑﻘﻮﺳﻪ ﺭﺃﺳﻪ ﻓﻌﻼ ﺟﻬﻞ ﺃﺑﺎ ﻓﺄﻟﻔﻰ ،ﺍﳌﺴﺠﺪ ﺩﺧﻞ ﺣﱴ ،ﻋﻨﻘﻪ ﰲ ﻗﻮﺳﻪ:ﳏﻤﺪ ﺩﻳﻦ ﺩﻳﲏ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﺃﻧﻪ ﺃﺷﻬﺪ. ﻳﻜﺜﺮ ﻛﺎﻥ ﻷﻧﻪ ﻭﳏﻠﻠﻪ ﺍﻟﺼﻴﺪ ﳏﺮﻡ ﰲ ﺍﳌﺄﺛﻮﺭﺓ ﺍﻷﺣﺎﺩﻳﺚ ﻭﻋﻨﻪ ﻃﻲﺀ ﺣﺎﰎ ﺑﻦ ﻭﻋﺪﻱﺍﷲ ﺻﻠﻰ ﺍﻟﻨﱯ ﻣﺴﺄﻟﺔ ﺫﻟﻚ ﻣﻦ ﻳﻌﺎﻧﻴﻪ ﻋﻤﺎ ﻋﻠﻴﻪ. ﺍﻟﺼﻴﺪ ﻣﺪﺍﻭﻣﺔ ﰲ ﺬﻝﻋ ﻣﻦ ﺑﻌﺾ ﻭﻗﺎﻝ: ﻋﺫﻟﺘﻨﻲﻭﻗﺒﻠﻲ ﺍﻟﻁﺭﺍﺩ ﻋﻠﻰﺭﺍﺤﺎ ﺍﻟﺼﻴﺩ ﺍﺭﺍﻏﺔ ﻤﻥ ﺤﻤﺯﺓ ﹰﺍﻜﺎﺴﺭﺀﻅﺒﺎ ﻋﻠﻴﻪ ﻩﺭﺼﻘٍﺕﺴﺎﻨﺤﺎﺍﻟﺠﻨﺎﺤﺎ ﻋﻠﻴﻬﺎ ﻜﻔﻰ ﻓﺎﺒﺘﻐﻰﻜﺎ ﻭﻗﺩ ﺍﻟﻨﺒﻲ ﻤﻠﺔِﻤﺎﺤﺎﺠ ﺫﻟﻙ ﻗﺒﻝ ﻓﻴﻪ ﺭﺃﻯ ﻥ ﻭﺭﻤﻰﺠﻪ ﺃﺒﻲ ﺍﻟﻠﻌﻴﻥ ﻫﺎﻤﺔﺇﻴﻀﺎﺤﺎ ﻓﺸﺠﻪ ﺒﻘﻭﺱ ﻝ ﻭﻋﺩﻱﺍﻟﺨﻝ ﺍﺴﻤﺢ ﺤﺎﺘﻡ ﺒﻥﻕﻤﺭﺘﺎﺤﺎ ﻴﺯﻝ ﻟﻡ ﺍﻟﺼﻴﺩ ﺇﻟﻰ ﺇﻨﻤﺎﹲﻁﻭﻨﺸﺎ ﻫﻤﺔ ﺍﻟﺼﻴﺩﻌﻘﺏﻴﻭﺼﻼﺤﺎ ﺼﺤﺔ ﻡﺍﻟﺠﺴ
16.
16 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﺭﺠﺎﺀﹰﺍﺴﺭﻭﺭ ﻓﻴﻪ ﻴﻨﺎﻝﺤﻴﻥﻭﻨﺠﺎﺤﺎ ﺇﺼﺎﺒﺔ ﻴﻠﻘﻰ ﺑﲏ ﺧﻠﻔﺎﺀ ﻭﻣﻦﺃﻧﻪ ﺃﺧﺒﺎﺭﻩ ﻭﻣﻦ ،ﻭﻣﻜﺘﻬﻼ ﹰﺎﻧﺎﺷﺌ ،ﺑﺎﻟﺼﻴﺪ ﺍﻟﻠﻬﺞ ﺷﺪﻳﺪ ﺍﻟﺴﻔﺎﺡ ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ ﻛﺎﻥ ﺍﻟﻌﺒﺎﺱ ﻭﻣﻮﺍﻟﻴﻪ ﺧﺎﺻﺘﻪ ﻣﻦ ﻭﲨﺎﻋﺔ ،ﺑﻴﺘﻪ ﺃﻫﻞ ﻣﻦ ﺩﻫﻢ ﻭﻣﻌﻪ ،ﺍﻟﺮﺑﻴﻊ ﺃﻳﺎﻡ ﻣﻦ ﻳﻮﻡ ﰲ ﺍﳋﻮﺭﻧﻖ ﳓﻮ ﹰﺎﻣﺘﱰﻫ ﹰﺎﻳﻮﻣ ﺧﺮﺝ ﺍﳌﻨﺼﻮﺭ ﺟﻌﻔﺮ ﻭﺃﺑﻮ ﻋﻤﻮﻣﺘﻪ ﻣﺎﺋﺪﺗﻪ ﻭﺣﻀﺮ ﺑﻐﺪﺍﺋﻪ ﻭﺩﻋﺎ ﻫﻨﺎﻙ ﻓﺒﺴﻂ.ﻳﺘﻀ ﻛﺬﻟﻚ ﻫﻢ ﻓﺒﻴﻨﻤﺎﺎﺣﻜﻮﻥ ﻓﺪﻧﺎ ﻓﺎﺳﺘﺪﻧﺎﻩ ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ ﺇﻟﻴﻪ ﻓﺄﺷﺎﺭ ،ﺑﺈﺷﺎﺭﺓ ﻋﻠﻴﻬﻢ ﱠﻢﻠﻓﺴ ﺑﺎﺯﺍﺋﻬﻢ ﻓﻮﻗﻒ ﺃﻋﺮﺍﰊ ﻋﻠﻴﻬﻢ ﻃﻠﻊ ﺇﺫ ،ﻭﻳﺄﻛﻠﻮﻥ ﻟﻪ ﻓﻘﺎﻝ ،ﻣﻨﻪ ﻭﻗﺮﺏ:ﻣﻨﻬﻮﻡ ﺟﺎﺋﻊ ﺃﻛﻞ ﻓﺄﻛﻞ ﺳﻠﻢ ﺃﻥ ﺑﻌﺪ ﺭﻛﺒﺘﻴﻪ ﻋﻠﻰ ﻓﺠﺜﺎ ﻃﻌﺎﻣﻨﺎ ﻣﻦ ﻓﺄﺻﺐ ﺍﺩﻥ ﻓﻘﺎﻝ ﺍﻟﻌﺒﺎﺱ ﺃﰊ ﻋﻠﻰ ﺍﻗﺒﻞ ﺍﻧﺘﻬﻰ ﻓﻠﻤﺎ ،ﻣﻘﺮﻭﺭ:ﺍ ﺣﺴﻦ ﻳﺎ ﻭﺃﻣﻲ ﺃﻧﺖ ﺑﺄﰊ،ﺃﻋﺮﻓﻚ ﹼﱄﺇ ﺍﻧﺘﺴﺐ ،ﻟﻮﺟﻪ ﻗﺎﻝ ﰒ ،ﻓﺘﺒﺴﻢ:ﻗﺎﻝ ،ﺍﳌﺪﺍﻥ ﻋﺒﺪ ﻣﻦ ﺍﻟﻴﻤﻦ ﻣﻦ ﺭﺟﻞ:ﺃﺑﻮ ﻗﺎﻝ ،ﻣﻨﻚ ﺃﺷﺮﻑ ﻭﻟﻜﲏ ،ﺷﺮﻳﻒ ﻭﺍﷲ ﺃﻧﺖ ﺍﻟﻌﺒﺎﺱ:ﻗﺎﻝ ،ﺃﻋﺮﻓﻚ ﺇﻟﻴﻪ ﻓﺎﻧﺘﺴﺐ:ﻋﺎﻣﺮ ﺑﲏ ﻣﻦ ﻗﻴﺲ ﺑﻴﺖ.ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ ﻗﺎﻝ:ﺍﺷﺮﻑ ﺃﻧﲏ ﺇﻻ ﺷﺮﻳﻒ ﻗﺎﻝ ،ﻣﻨﻚ:ﺗﻜﻮﻥ ﺃﻥ ﺇﻻ ﻋﺎﻣﺮ ﺑﲏ ﻣﻦ ﺃﺷﺮﻑ ﺍﳊﺮﺙ ﺑﻨﻮ ﻣﺎ ﹼﻼﻛﻗﺎﻝ ،ﻧﺴﺒﻚ ﰲ ﻋﺎﺭﺿﺘﲏ:ﻋﺎﺭﺿﺘﻚ ﻣﺎ ﻗﺎﻝ ،ﹼﰲﻃﺮ ﻷﺣﺪ ﻢﻭﺃ:ﻗﺎﻝ ﺃﻧﺖ؟ ﻦﻤﻓﻤ:ﻗﺎﻝ ،ﻫﺎﺷﻢ ﺑﲏ ﻣﻦ:ﻗﺎﻝ ،ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﺭﻫﻂ:ﻧﻌﻢ ﻗﺎﻝ:ﻗﺎﻝ ،ﺍﻟﻌﺒﺎﺱ ﺃﺑﺎ ﻳﻌﲏ ،ﺍﳌﻠﻚ ﻫﺬﺍ ﻭﺑﲔ ﺑﻴﻨﻚ ﻣﺎ ﻗﺮﺍﺑﺔ ﻓﻤﺎ ،ﻫﻮ ﺇﻻ ﺇﻟﻪ ﻻ ﺍﻟﺬﻱ ﻭﺍﷲ ﻒﺷﺮﻳ:ﻗﺮﻳﺒﻪ. ﻗﺎﻝ:ﹸﳊﺍ ﺃﻫﻮ ﻭﺃﻣﻲ ﺃﻧﺖ ﺑﺄﰊﻗﺎﻝ ﻤﻲ؟ﻴﻤ:ﻗﺎﻝ ﻫﻮ ﻫﻮ:ﻗﺎﻝ ،ﻋﻨﻪ ﺑﻪ ﺙﺪﺃﺣ ﹰﺎﺣﺪﻳﺜ ﻲﻋﻠ ﻓﺎﻛﺘﻢ:ﺃﻛﺘﻢ ﻗﺎﻝ ،ﻋﻠﻴﻚ:ﰒ ،ﻫﺬﻩ ﺭﺍﺣﱵ ﻣﺜﻞ ﰲ ﻧﺒﻠﻪ ﺑﲔ ﻓﻴﺠﻤﻊ ،ﺔﻤﻴﹸﻤﳊﺑﺎ ﻏﺮﺽ ﰲ ﻳﺮﻣﻲ ﻳﻘﻌﺪ ﻢﻴﻏﻠ ﻭﻫﻮ ﺭﺃﻳﺘﻪ ﺃﻭ ﹰﺍﻧﺎﺭ ﻭﻳﻀﺮﻡ ﻭﻳﻘﻄﻌﻪ ،ﺑﺴﻴﻔﻪ ﻳﺬﲝﻪ ﺣﱴ ﳝﻠﻚ ﻓﻤﺎ ﺑﺴﻬﻤﻪ ﻓﻴﺼﺮﻋﻪ ﺑﺎﻟﻄﺎﺋﺮ ﻓﻴﻤﺮ ،ﻏﺮﺿﻪ ﻋﻦ ﻳﻨﺼﺮﻑ ﻳﺴﺘﻌﲑﻳﻐﻠﺒﻪ ﻟﺌﻼ ﺇﻟﻴﻬﺎ ﺑﻄﺮﻓﻪ ﻭﻳﺮﻣﻲ ،ﻋﻠﻴﻬﺎ ﺑﺼﻴﺪﻩ ﻓﲑﻣﻲ ﻟﻐﺪﺍﺋﻬﻢ ﺃﻫﻠﻬﺎ ﺃﺿﺮﻣﻬﺎ ﺃﺃﺿﺮﻣﺮﻣﻴﻬﻤﺎ ﻗﺪ ﱠﺔﻠﻣ ﻧﺎﺭ ﻭﻻ ﻋﺸﲑ ﻓﻴﻪ ﻳﺸﺮﻛﻪ ﻣﺎ ﻓﻴﻪ ﻣﺎ ﻋﻠﻰ ﻳﺄﰐ ﺣﱴ ،ﳊﻤﻪ ﻣﻦ ﺷﻈﻴﺔ ﻣﻊ ،ﺑﺮﻳﺸﻪ ﹰﺎﻧﺘﻔ ﻳﺄﻛﻠﻪ ﰒ ،ﻓﻴﻬﺎ ﻣﺎ ﻋﻠﻰ ﺃﺣﺪ ﺧﻠﻴﻞ.ﻋﻠﻲ ﺑﻦ ﺩﺍﻭﺩ ﺑﻪ ﻓﺼﺎﺡ:ﺃﻣﲑ ﲣﺎﻃﺐ ﺇﳕﺎ ،ﻧﺎﺟﺬﻙ ﺍﷲ ﻓﺾ ﺍﺳﻜﺖﺍﳌﺆﻣﻨﲔ.ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ ﻓﻘﺎﻝ ﻟﺪﺍﻭﺩ:،ﻓﺄﺭﻋﺒﺘﻪ ،ﺫﻣﺎﻣﻪ ﻭﻟﺰﻣﻨﺎ ،ﺑﻨﺎ ﲢﺮﻡ ﻭﻗﺪ ،ﻭﺍﻻﻧﺒﺴﺎﻁ ﺍﻷﻧﺲ ﻋﻦ ﺗﻜﻠﻢ ﺭﺟﻞ ﺍﳌﻌﺎﺷﺮﺓ؟ ﻫﺬﻩ ﻣﺎ ﻋﻢ ﻳﺎ ﻓﱴ ﻳﺎ ﺗﻜﻠﻢ ،ﺣﺪﻳﺜﻪ ﻭﻗﻄﻌﺖ ،ﻣﺘﻨﻪ ﻭﺃﻭﻫﻨﺖ!ﻗﺎﻝ ﺩﺍﻭﺩ ﻗﺎﻝ ﻣﺎ ﲰﻊ ﻓﻠﻤﺎ:ﺍﻟﻔﱴ ﻫﺬﺍ ﰲ ﺃﺭﻯ ﻭﻛﻨﺖ ﻗﺎﻝ ﻻﺑﺘﻴﻬﺎ ﺑﲔ ﻣﺎ ﺳﻴﻤﻠﻚ ﺃﻧﻪ ﻋﻠﻰ ﺗﺪﻝ ﺧﲑ ﺃﻣﺎﺭﺍﺕﻗﺎﻝ ﻫﻲ ﻭﻣﺎ:،ﺍﳉﺎﻫﻞ ﻋﻦ ﻭﺍﻟﺼﻔﺢ ،ﺍﳉﺎﻧﺐ ﲔﻟ ﺑﺮﺟﻠﻴﻪ ﺍﻷﺭﺽ ﻓﺤﺺ ﺣﱴ ﺍﻟﻌﺒﺎﺱ ﺃﺑﻮ ﻓﻀﺤﻚ ،ﺍﻟﻨﺒﻮﺓ ﻣﻦ ﻭﻣﻮﺿﻌﻪ ،ﺍﻟﻜﺮﱘ ﻪﺒﻣﺮﻛ ﻣﻊ ،ﻟﻠﻨﺎﺋﻞ ﻭﺍﻟﺒﺬﻝ ﻭﲪﻠﻪ ﻭﻛﺴﺎﻩ ﺩﻳﻨﺎﺭ ﺑﺄﻟﻒ ﻟﻪ ﻭﺃﻣﺮ ﺑﻴﺘﻪ ﺃﻫﻞ ﻭﺿﺤﻚ. ﺍﳉ ﻋﱪ ﺣﱴ ﺑﺎﺯﻱ ﻳﺪﻩ ﻭﻋﻠﻰ ،ﺫﻳﻠﻪ ﻣﻦ ﹰﺍﻣﺸﻤﺮ ﺓﺮﻬﺸﻣ ﺻﺪﺭﻩ ﰲ ﹰﺎﻳﻮﻣ ﺍﳌﻨﺼﻮﺭ ﻭﺭﻛﺐﻭﺍﻧﻜﻔﻰ ،ﹰﺎﺑﺎﺩﻳ ﺴﺮ ﻟﻠﺮﺑﻴﻊ ﻗﺎﻝ ﳎﻠﺴﻪ ﺑﻪ ﻭﺍﺳﺘﻘﺮ ﻋﺎﺩ ﻓﻠﻤﺎ ﺍﻟﻨﺎﺱ ﻭﺗﺒﻴﻨﻪ ،ﹰﺎﺭﺍﺟﻌ ﺍﻵﺧﺮ ﻓﻌﱪ:ﺍﳌﺆﻣﻨﲔ ﺃﻣﲑ ﺭﻛﻮﺏ ﰲ ﺍﻟﻨﺎﺱ ﻣﺎ ﻗﺎﻝ ،ﺍﳊﺎﻝ ﻫﺬﻩ ﻋﻠﻰ:ﻗﺎﻝ ﻣﻨﻬﺎ ﻋﺠﺒﻮﺍ:ﺃﺑﻨﺎﺋﻨﺎ ﻣﻦ ﺳﻴﺄﰐ ﺃﻧﻪ ﻭﻫﻮ ،ﻣﺬﻫﺐ ﺫﻟﻚ ﰲ ﺍﳌﺆﻣﻨﲔ ﻷﻣﲑ ﻛﺎﻥ ﺇﻧﻪ
17.
17 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻣ ﻳﻜﻮﻥ ﺃﻥ ﻓﺄﺣﺒﺒﺖ ،ﻓﻴﻪ ﻭﻳﺘﺒﺬﻝ ﺍﻟﺼﻴﺪ ﳛﺐ ﻣﻦﺍﻟﻨﺎﺱ ﻗﺎﻝ ﺑﻌﺪﻱ ﻓﺎﻋﻞ ﻣﻨﺎ ﻣﺜﻠﻪ ﻓﻌﻞ ﻓﻤﱴ ﺭﺃﻳﺖ ﻣﺎ ﲏ: ﺍﻟﺼﻮﺭﺓ ﻫﺬﻩ ﻣﺜﻞ ﻋﻠﻰ ﺍﳌﻨﺼﻮﺭ ﺭﻛﺐ ﻗﺪ. ﻻ ﺑﺎﻟﺼﻴﺪ ﹰﺎﻣﺸﻐﻮﻓ ﺍﻟﺘﺒﺬﻝ ﻣﻦ ﻭﺍﻟﺒﻌﺪ ﻭﺍﻟﺘﺤﻔﻆ ﺍﳊﺬﺭ ﻣﻦ ﻓﻴﻪ ﻛﺎﻥ ﻣﺎ ﻣﻊ ﺍﷲ ﻋﺒﺪ ﺑﻦ ﳏﻤﺪ ﺍﳌﻬﺪﻱ ﻭﻛﺎﻥ ﻛﻠ ﰲ ﺷﻌﺮﺍﺋﻪ ﺑﻌﺾ ﺫﻟﻚ ﹶﺮﻛﺫ ،ﳛﺮﻡ ﻻ ﻓﻴﻪ ﹰﺍﳎﺪﻭﺩ ﺫﻟﻚ ﻣﻊ ﻭﻛﺎﻥ ،ﻪﺒِﻐﻳ ﻳﻜﺎﺩﻓﻴﻬﺎ ﻗﺎﻝ ﻤﺔ: ﻴﻐﺩﻭﻏﺩﺍ ﺇﺫﺍ ﺍﻹﻤﺎﻡﻟﻠﺼﻴﺩﻪﺍﻟﻨﻘﻴﺒ ﻤﻴﻤﻭﻥ ﻓﺘﺅﻭﺏﺠﻭﺍ ﻅﺎﻓﺭﺓﺭﺤﻪﺍﻷﺭﻴﺒﻪ ﻪﺒﻭﺍﻜﻠ ﻭﺒﺭﺍﺜﻥ ﺒﻤﺨﺎﻟﺏﺨﻀﻴﺒﻪ ﺍﻗﺘﻨﺼﺕ ﻤﺎ ﺒﺩﻤﺎﺀ ﻭﺴﻬﺎﻤﻪﻟﻭﺤﻭﺸﻪﻭﺍﻟﻁﻴﺭﻤﺼﻴﺒﻪ ﻗﺎﺼﺩﺓ ﻭﻜﺄﻨﻤﺎﻓﺎﻨﻕ ﻋﺭﻓﺘﻪﺍﺩﺕﻤﺠﻴﺒﻪ ﻟﺩﻋﻭﺘﻪ ﺣﻆ ﻟﻠﺮﺷﻴﺪ ﻭﻛﺎﻥﹰﺎﺍﺭﺗﻴﺎﺣ ﺣﻀﺮﻩ ﺇﺫﺍ ﻟﻪ ﻳﺮﺗﺎﺡ ﻭﻛﺎﻥ ،ﺑﻪ ﻭﺍﺳﺘﻬﺘﺎﺭﻩ ،ﻟﻪ ﺍﳌﻬﺪﻱ ﻛﻤﺪﺍﻭﻣﺔ ﻻ ﺍﻟﺼﻴﺪ ﻣﻦ ﺍﻟﻄﺮﻳﺪﺓ ﺃﺛﺮ ﰲ ﻭﺍﻟﺸﺪ ،ﻓﺮﺳﻪ ﺭﻛﺾ ﻋﻠﻰ ﺍﻷﺭﳛﻴﺔ ﲢﻤﻠﻪ ﺣﱴ ،ﹰﺍﺷﺪﻳﺪ. ﻗﺎﻝ ﺍﳌﻠﻚ ﻋﺒﺪ ﻋﻦ ﺟﺪﻩ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺍﳍﺎﴰﻲ ﺻﺎﱀ ﺍﳌﻠﻚ ﻋﺒﺪ ﻭﻟﺪ ﺑﻌﺾ ﺃﺧﱪﱐ:ﺍﻟﺮﺷﻴﺪ ﻣﻊ ﺍﺣﻀﺮ ﻛﻨﺖ ﻳﻮ ﻣﻌﻪ ﻓﺤﻀﺮﺕ ،ﹰﺍﻛﺜﲑ ﺍﻟﻄﺮﺩﻳﺘﺘﺒﻊ ﻳﺰﺍﻝ ﻭﻻ ،ﻣﻨﻔﺮﺟﺔ ﻭﺑﻴﻨﻪ ﺑﻴﲏ ﺍﳊﺎﻝ ﻭﻛﺎﻧﺖ ،ﺍﳋﺎﺩﻡ ﺣﺴﲔ ﻭﻣﻌﻨﺎ ﹰﺎﻣ ﺮﻭﻣ ﻋﻨﺎﻧﻪ ﻓﺮﺳﻪ ﺍﻟﺮﺷﻴﺪ ﻭﺃﻋﻄﻰ ،ﻋﻠﻴﻬﺎ ﻭﺃﻃﻠﻘﺖ ﻃﺮﻳﺪﺓ ﺍﻟﻜﻼﺏ ﻓﺄﺭﺍﻏﺖ ،ﺍﻟﺮﺷﻴﺪ ﰊ ﻭﻳﻐﺮﻱ ،ﻫﻔﻮﺍﰐ ﺍﻟﺮﺷﻴﺪ ﺇﱃ ﻭﺃﺳﺮﻉ ﻓﺎﻫﺘﺒﻠﻪ ﻣﲏ ﺣﺴﲔ ﺫﻟﻚ ﻓﺮﺃﻯ ،ﻓﺮﺳﻲ ﻋﻨﺎﻥ ﰲ ﺯﺩﺕ ﻭﻻ ،ﺃﺗﺒﻌﻪ ﻭﱂ ﻃﻠﺒﻬﺎ ﰲ ﻳﺸﺘﺪ ﻓﻘﺎﻝ:ﻟﻮﻓﻘﺎﻝ ﺑﺄﺱ ﻣﻦ ﺑﺬﻟﻚ ﻳﻜﻦ ﱂ ﺍﳌﺆﻣﻨﲔ ﺑﺄﻣﲑ ﻳﻠﺤﻖ ﺣﱴ ﻓﺮﺳﻪ ﻋﻨﺎﻥ ﰲ ﺻﺎﱀ ﺑﻦ ﺍﳌﻠﻚ ﻋﺒﺪ ﺯﺍﺩ ﺍﻟﺮﺷﻴﺪ:ﻗﺎﻝ ،ﻓﻴﻪ ﳓﻦ ﻣﺎ ﻋﻠﻰ ﻣﺴﺎﻋﺪﺗﻨﺎ ﻳﺮ ﻭﱂ ،ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﺃﺑﻮ ﺍﺳﺘﺠﻬﻠﻨﺎ:ﺍﻟﺮﺷﻴﺪ ﻓﺄﻣﺴﻚ ﺫﻟﻚ ﻓﻌﻞ ﻗﺪ ﻓﻘﻠﺖ ،ﺃﻧﻜﺮﻩ ﻣﺎ ﻋﻠﻰ ﻓﻌﺎﺗﺒﲏ ،ﻣﻨﻪ ﻗﺮﺑﺖ ﺣﱴ ﻲﻋﻠ ﹰﺎﻣﺘﻮﻗﻔ ﻋﻨﺎﻧﻪ ﻓﻀﻞ:ﺍﳌﺆﻣﻨ ﺃﻣﲑ ﻳﺎﻭﺍﺿﺢ ﺍﻟﻌﺬﺭ ﲔ.ﻗﺎﻝ: ﻗﻠﺖ ﻫﻮ؟ ﻭﻣﺎ:ﻗﺎﻝ ﺑﻪ ﺃﺛﻖ ﻻ ﻓﺮﺱ ﻋﻠﻰ ﺃﻧﺎ:ﺃﻥ ﺇﱃ ،ﺑﻌﻴﺪ ﻏﲑ ﻭﺗﺴﺎﻳﺮﻧﺎ ﻓﺮﻛﺒﺘﻬﺎ ﲜﻨﻴﺒﺔ ﱄ ﻭﺃﻣﺮ ،ﻋﺬﺭ ﻓﻘﺎﻝ ،ﻓﻠﺤﻘﺘﻪ ﻲﻣﻌﻠﻮﻭﺗﻠ ﺇﻧﻜﺎﺭﻩ ﻓﺄﺷﺘﺪ ،ﺍﻷﻭﱃ ﺣﺎﱄ ﻭﻟﺰﻣﺖ ،ﺍﻷﻭﻝ ﻛﻔﻌﻠﻪ ﻓﻔﻌﻞ ﺃﺧﺮﻯ ﻃﺮﻳﺪﺓ ﺃﺛﲑﺕ: ﻓﻘﻠﺖ ،ﺍﻟﺰﻟﺔ ﺍﺳﺘﻘﻴﻠﺖ ﻓﻤﺎ ﺍﻟﻌﻠﺔ ﺃﻗﻠﻨﺎ:ﺍﳌﺆﻣ ﺃﻣﲑ ﻳﺎﹸﻪﻠﺑﺍ ﱂ ﲟﺎ ﻓﺄﻧﺎ ،ﺑﻠﻮﺗﻪ ﻭﻗﺪ ﺑﻔﺮﺳﻲ ﺃﺛﻖ ﻻ ﻛﻨﺖ ﺇﺫﺍ ﻨﲔ ﻓﻘﺎﻝ ،ﺛﻘﺔ ﺃﻗﻞ:ﻲﻋﻠ ﺍﺣﻔﻈﻪ ﻣﺎ ﺑﻌﺾ ﻫﺬﺍ ﻭﻛﺎﻥ ،ﺍﻟﺮﲪﻦ ﻋﺒﺪ ﺃﰊ ﻋﻠﻰ ﺍﻓﺮﻃﺎ ﻭﺍﻟﻮﻗﺎﺭ ﺍﻟﺴﻜﻴﻨﺔ ﻭﻟﻜﻦ ﻻ. ﺃﻭﳍﺎ ﺍﻟﱵ ﻗﺼﻴﺪﺗﻪ ﺗﺸﺒﻴﺐ ﰲ ﻧﺆﺍﺱ ﺃﺑﻮ ﻰﺧﻭﺗﻮ: ﹶﻠﻕﺨِِﻕﹶﺨﻠﺘ ﻟﻡ ﺘﻲﺭﻭﺸ ﺍﻟﺯﻤﺎﻥﻤﻴﺕﺭﻭِﻕﺒﺄﻓﻭ ﺍﻟﺸﺒﺎﺏ ﻏﺭﺽ ﻋﻥ ﻭﻟﻘﺩٍﻡﹸﻠﻌﻤ ﺒﺩﺴﺘﺒﺎﻥ ﹸﺕﻏﺩﻭﻕﺒﻤﺴ ﺍﻟﻭﻅﻴﻑ ﻓﻲ ﺍﻟﺠﻼﺠﻝ ﺼﺨﺏ
18.
18 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺭﺤﱡﻪﻔﻜ ﹶﻡﻜﹸﺤﺘﻟ ﺼﻨﻌﻨﺎﻩﻋﻤﻝﺍﻷﺨﺭﻕ ﻭﺍﺴﺘﻼﺏ ِﺔﺍﻟﺭﻓﻴﻘ ﻴﺠﻠﻭﹼﺘﺎﻨﺍﻜﺘ ﺒﻌﻘﻴﻘﺘﻴﻥ ﺍﻟﻘﺫﻯﻕﺭﻤﺨ ﻏﻴﺭ ﺍﻟﺠﻔﻥ ﺴﻠﻴﻡ ﺒﺫﺭﻯ ﺃﻟﻘﻰﺒﺯﺓ ﻭﺃﺨﻠﻑ ﺯﺁﺒﺭﻩﻤﺘﻨﻭﻕ ﺼﺎﻨﻊ ﺫﺨﻴﺭﺓ ﻜﺎﻨﺕ ﻓﻜﺄﻨﻪﹰﺔﺩﻴﺒﺎﺠ ﻤﺘﺩﺭﻉﻋﻥﻕﻭﻤﺴ ﻏﻴﺭ ﺎﻥﺒﺍﻟﺘ ﻗﺎﻟﺹ ﻓﺘﺭﻯٍﻊﻤﺸﻴ ِﻭﺨﻁ ﻗﺭﻴﺏ ﺍﻷﻭﺯﻥﻏﺭﺜﺎﺒﻭﺭﻕ ﺍﻟﺸﻭﺍﻜﻝ ﻤﻨﺒﺴﻁ ﺸﺄﻭﻫﺎ ﻭﻴﻘﺼﺭ ﺠﻠﺘﻬﺎ ﻴﻌﺘﺎﻡﻤﺫﻟﻕ ﺍﻟﺸﺒﺎﻩ ﺸﺎﻜﻲ ﹼﻑﻨﺒﻤﺅ ﺒﺭﻏﺎﻤﻬﺎ ﻗﺩﺭﻨﺎ ﺭﻓﻌﻨﺎ ﺤﺘﻰﻭﺍﻟﻠﺤﻡﻭﻤﻭﺸﻕ ﻡﺩﻤﺭ ﺒﻴﻥ ،ﺍﻟﺼﻴﺪ ﰲ ﺭﺃﻳﻪ ﻣﻦ ﻳﻌﻠﻤﻪ ﳌﺎ ﺃﺭﳛﻴﺘﻪ ﻣﻦ ﹰﺎﻭﺑﻌﺜ ،ﺑﺬﻟﻚ ﻣﻨﻪ ﹰﺍﻫﺰ ،ﺍﳉﺎﺭﺡ ﻭﺻﻔﺔ ﺍﻟﺼﻴﺪ ﺑﺬﻛﺮ ﻓﺄﻓﺘﺘﺤﻬﺎ ﻗﻠﺒﻪ ﻣﻦ ﻭﻣﻮﻗﻌﻪ.ﺑﺎﻟﺘﺮﺍﺏ ﺃﻟﺼﻘﻪ ﺃﻱ ﺃﻧﻔﻪ ﺍﷲ ﺃﺭﻏﻢ ﻭﻣﻨﻪ ﺑﺎﻟﻔﺘﺢ ﺍﻟﺘﺮﺍﺏ ﻭﺍﻟﺮﻏﺎﻡ. ﺗﻘﺪﻣﻪ ﻣﻦ ﻛﻞ ﻣﻦ ﻋﻠﻴﻪ ﻭﺃﺣﺮﺹ ﺍﻟﺼﻴﺪ ﰲ ﹰﺎﻤﺎﻛﺍ ﺃﺷﺪ ﺍﻷﻣﲔ ﳏﻤﺪ ﻭﻛﺎﻥ.ﻧﻮﺍﺱ ﺃﰊ ﻃﺮﺩ ﻭﺃﻛﺜﺮﻣﻌﻤﻮﻝ ﻗﻮﻟﻪ ﻣﺜﻞ ﻭﺿﻮﺍﺭﻳﻪ ﳏﻤﺪ ﺟﻮﺍﺭﺡ ﰲ: ﺍﻷﻤﻴﺭﺍ ﺒﻪ ﺍﷲ ﻓﺄﻤﺘﻊﻤﺴﺭﻭﺭﺍ ﺒﻪ ﺯﺍﻝ ﻭﻻ ﺭﺒﻲ ﻭﺩﺧﻞ ،ﺷﺎﻛﻠﻬﺎ ﻭﻣﺎ ﺍﻟﻔﺮﻭﺳﻴﺔ ﻋﻠﻰ ﳘﺘﻪ ﻟﺘﻮﻓﺮ ﹰﺎﺭﻛﺎﺑ ﻓﻴﻪ ﻭﺃﺧﻔﻬﻢ ،ﻟﻠﺼﻴﺪ ﳏﺎﻟﻔﺔ ﺃﻛﺜﺮﻫﻢ ﺍﳌﻌﺘﺼﻢ ﻛﺎﻥ ﰒ ﺑﻨﻔﺴﻪ ﺫﻟﻚ ﻣﺒﺎﺷﺮﺓ ﻭﺃﻛﺜﺮ ،ﺎﺑﺎ ﰲ. ﺳﺎﺋﺮ ﻣﻦ ﺑﻪ ﻭﺃﺷﺒﻪ ،ﻭﻣﺂﺭﺑﻪ ﺃﻣﻮﺭﻩ ﺃﻛﺜﺮ ﰲ ﻛﺎﳌﻌﺘﺼﻢ ﺍﳌﻌﺘﻀﺪ ﻛﺎﻥ ﰒ"ﺃﻫﻞ"ﳌﺒﺎﺷﺮﺓ ﺍﳋﻠﻔﺎﺀ ﻣﻦ ﻭﺑﻨﻴﻪ ﺑﻴﺘﻪ ﻭﻛﺎﻥ ،ﺣﺮﺏ ﺇﱃ ﺇﻻ ﺻﻴﺪ ﻣﻦ ﻭﻻ ،ﺻﻴﺪ ﺇﱃ ﺇﻻ ﺣﺮﺏ ﻣﻦ ﻳﻨﻔﻚ ﻳﻜﻦ ﻭﱂ ،ﺃﺷﺒﻬﻬﻤﺎ ﻭﻣﺎ ﻭﺍﻟﺼﻴﺪ ﺍﳊﺮﺏ ﺍﺑ ﳒﺒﺔ ﻋﻨﻪ ﺃﺧﱪ ،ﺑﺎﻗﻴﺔ ﻣﻨﻬﺎ ﻳﺒﻘﻰ ﻻ ﺣﱴ ﻋﻠﻴﻬﺎ ﻓﻴﺨﻴﻢ ،ﺍﻷﺳﺪ ﻟﺼﻴﺪ ﳜﺮﺝﻗﺎﻝ ﻧﺪﳝﻪ ﻋﻠﻲ ﻦ:ﻳﻘﻮﻝ ﻛﺎﻥ ﺑﲏ ﳌﺎ ﹰﺍﻛﺜﲑ"ﺍﻟﺜﺮﻳﺎ"ﺗﺮﺍﱐ ﺃﻣﺎ ﻣﻮﻗﻊ؟ ﺃﻭ ﳏﻞ ﰲ ﻳﻌﺎﺩﻟﻪ ﺃﻭ ﺍﻟﺒﻨﺎﺀ ﻫﺬﺍ ﻳﺸﺒﻪ ﺍﳋﻠﻔﺎﺀ ﺍﺑﻨﻴﺔ ﻣﻦ ًﺀﺑﻨﺎ ﺃﻥ ﺃﺗﻌﻠﻢ ﺍﳌﺘﺼﻴﺪ ﻭﺳﻂ ﰲ ﻭﻛﺄﱐ ،ﻭﺍﻟﺒﺤﺮ ﺍﻟﱪ ﺻﻴﺪ ﻳﺪﻱ ﺑﲔ ﺼﺎﺩﻳﻭ ،ﻭﺯﻳﺮﻱ ﻲﻋﻠ ﻳﻌﺮﺽ ،ﺳﺮﻳﺮﻱ ﻋﻠﻰ ﹰﺍﻗﺎﻋﺪ. ﺑﻘ ﺇﻻ ﺫﻟﻚ ﻣﻦ ﻟﻪ ﻭﻗﻊ ﻣﺎ ﻪﺒﺃﺷ ﻭﻣﺎﺍﻟﻘﺎﺋﻞ ﻮﻝ: ﻴﺎﻭﺍﻟﻭﺍﺩﻱ ﺍﻟﻤﺭﺝ ﺴﻔﺢ ﺍﻟﺴﻔﺢ ﺤﺒﺫﺍﻭﺤﺒﺫﺍﻏﺎﺩﻱ ﺭﺍﺌﺢ ﻤﻥ ﺃﻫﻠﻪ ﺘﺯﻗﻲﻭﺍﻗﻔﺔ ﻭﺍﻟﻌﻴﺱ ﻓﺭﺍﻓﻴﺭﻩﻭﺍﻟﺤﺎﺩﻱ ﻭﺍﻟﻤﻼﺡ ﻭﺍﻟﻨﻭﻥ ﻭﺍﻟﻀﺏ ﻋﻠﻰ ﻣﻨﻴﻒ ،ﹸﺼﲑﻘﺍﻟ ﺑﺪﻳﺮ ﻳﻌﺮﻑ ﻣﻮﺿﻊ ﰲ ﲟﺼﺮ ﻟﻠﺼﻴﺪ ﳔﺮﺝ ﻭﻛﻨﺎ ،ﺍﳌﻌﲎ ﻫﺬﺍ ﳓﻮ ﰲ ﻭﱄﺟﺒﻞ ﺫﺭﻭﺓ ﲝﺮﻱ ﺟﺒﻠﻲ ﺳﻬﻠﻲ ﻓﻬﻮ ،ﺍﻟﻨﻴﻞ ﻋﻠﻰ ﻣﻄﻞ ،ﺍﳌﻘﻄﻢ:
19.
19 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺴﻼﻡﻭﺴﻔﺤﻪ ﻴﺭﺼﹸﻘﺍﻟ ﺩﻴﺭ ﻋﻠﻰﱠﺎﺕﻨﻓﺠِﺕﹶﻼﺨﹼﻨﺍﻟ ﺇﻟﻰ ﺤﻠﻭﺍﻥ ﻤﻨﺎﺯﻝﻤﺂﺭﺏ ﺒﻬﻥ ﻟﻲ ﻜﺎﻨﺕﻭﻜﻥﻭﻤﻨﺘﺯﻫﺎﺘﻲ ﻤﻭﺍﺨﻴﺭﻱ ﺇﺫﺍﻤﺭﺍﻜﺒﻲ ﺍﻟﺠﻴﺎﺩ ﻜﺎﻥ ﺠﺌﺘﻬﺎﻤﻨﺤﺩﺭﺍﺕ ﺍﻟﺴﻔﻥ ﻓﻲ ﻭﻤﻨﺼﺭﻓﻲ ﻓﺄﻗﻨﺹﻋﻴﻨﻬﺎ ﻲﻭﺤﺸ ﺒﺎﻷﺴﺤﺎﺭﻭﺍﻗﺘﻨﺹﺍﻟﻅﻠﻤﺎﺕ ﻓﻲ ﺍﻷﻨﺴﻲ ﻤﻬﺫﺏ ﺃﻏﺭ ﺒﺴﺎﻡ ﻜﻝ ﻤﻌﻲﻋﻠﻰﻤﺅﺍﺘﻲ ﺍﻟﻨﺩﻴﻡ ﻴﻬﻭﻯ ﻤﺎ ﻜﻝ ﹸﺤﻤﺎﻥﻟﻭﻜﻼﺒﻨﺎ ﺍﻤﺴﻜﺘﻪ ﻤﻤﺎﻋﻠﻴﻨﺎﺒﺎﻟﺸﺒﻜﺎﺕ ﺼﻴﺩ ﻭﻤﻤﺎ ﻭﻜﺄﺱﻭﻤﺯﻫﺭ ﻭﻨﺎﺩﻱ ﻭﺍﺒﺭﻴﻕﻭﺴﺎﻕﺍﻟﻠﺤﻅﺎﺕ ﻓﺎﺘﺭ ﻏﺭﻴﺭ ﻜﺄﻥﺍﻫﺘﺯﺍﺯﻩ ﻋﻨﺩ ﺍﻟﺒﺎﻥ ﻗﻀﻴﺏﺘﻌﻠﻡﺍﻟﺤﺭﻜﺎﺕ ﺃﻋﻁﺎﻓﻪ ﻤﻥ ﻫﻨﺎﻟﻙﻟﺫﺘﻲ ﻤﺸﺎﺭﺏ ﻟﻲ ﺘﺼﻔﻭﻭﺘﺼﺤﺏﺤﻴﺎﺘﻲ ﺍﻟﺴﺭﻭﺭ ﺃﻴﺎﻡ ﻋﻦ ﺍﳌﻜﺘﻔﻲ ﻳﺘﺄﺧﺮ ﻭﱂ"ﻣﺜﻞ"ﳘﺎ ،ﻘﺎﺏﻌﻭﺍﻟ ﺑﺎﻟﻔﻬﺪ ﺍﻟﺼﻴﺪ ﻳﺪﻣﻨﻪ ﻣﺎ ﺃﻛﺜﺮ ﻛﺎﻥ ﺃﻧﻪ ﺇﻻ ،ﺍﻟﺼﻴﺪ ﰲ ﻣﺬﻫﺒﻪ ،ﻓﻴﻪ ﻭﳝﺘﻬﻨﻬﺎ ،ﺑﻨﻔﺴﻪ ﺫﻟﻚ ﻭﻳﺒﺎﺷﺮ ،ﻭﺍﳉﻮﺍﺭﺡ ﺍﻟﻀﻮﺍﺭﻱ ﻌﺎﺒﺳﺃﺧﱪﱐ ،ﺇﻟﻴﻪ ﻭﺍﻻﺭﺗﻴﺎﺡ ﺑﻪ ﺍﻟﺸﻐﻒ ﻟﺸﺪﺓ ﺃﺩﺑﻪ ﻭﺣﺴﻦ ﳌﻌﺮﻓﺘﻪ ﺑﻪ ﹰﺎﺧﺼﻴﺼ ﻭﻛﺎﻥ ﺷﻬﺮﺍﻡ ﺑﺬﻟﻚ.ﺍﻟﺼﻮﱄ ﳛﲕ ﺑﻦ ﳏﻤﺪ ﺑﻜﺮ ﺃﺑﻮ ﲟﺜﻠﻪ ﻭﺃﺧﱪﱐ. ﺍﻟﺘﻤﺴﻪ ﻭﻗﺪ ،ﺭﺩﻳﻔﻪ ﺪﻭﺍﻟﻔﻬ ﻡﺍﳋﺎﺩ ﹰﺎﻭﺻﻴﻔ ﺃﺧﺬﻩ ﻋﻨﺪ ﺍﳌﻌﺘﻀﺪ ﻣﻊ ﻣﻨﺼﺮﻓﺔ ﺇﻧﻄﺎﻛﻴﺔ ﺑﻈﺎﻫﺮ ﺭﺁﻩ ﻣﻦ ﻭﺃﺧﱪﱐ ﻋﻠﻰ ﺗﺴﻠﻴﻤﻬﻢ ﺑﻌﺪ ﻋﻠﻴﻪ ﻟﻠﺴﻼﻡ ،ﺃﻫﻠﻬﺎﳏﺘﺸﻢ ﻏﲑ ﺍﳊﺎﻝ ﺗﻠﻚ ﻋﻠﻰ ﻓﻮﺟﺪﻭﻩ ،ﺃﺑﻴﻪ"ﻋﻨﺎﻳﺘﻪ ﻭﺍﻧﺼﺮﻓﺖ ﻣﻨﻬﺎ ﺍﳋﻴﻞ ﺇﱃ"ﻭﺍﻗﺘﻨﺎﺅﻫﺎ ﲨﻌﻬﺎ ﻭﻛﺎﻥ"ﺎﺭﻛﻮ ﻭﻣﺪﺍﻭﻣﺔ"ﺍﻟﺸﻐﻒ ﺫﻟﻚ ﺑﺎﻟﺼﻴﺪ ﻳﺸﻐﻒ ﻭﱂ ،ﻭﻟﺬﺗﻪ ﳘﺔ ﺃﻛﱪ. ﺍﻟﺒﻭﺍﺸﻕ ﺼﻔﺔ ﻤﻨﻬﺎ ﺍﻟﻔﺎﺭﻩ ﻭﺼﻔﺔ ﻭﺃﻭﺯﺍﻨﻬﺎ ﻭﺸﻴﺎﺘﻬﺎ ﺃﻟﻭﺍﻨﻬﺎ ﻭﺫﻜﺭ ﻭﺍﻷﲪ ،ﺍﻟﻜﺪ ﻋﻠﻰ ﺻﺒﻮﺭ ﺟﻴﺪ ﺍﻟﻈﻬﺮ ﺍﻷﺳﻮﺩ ﻓﺎﻷﲪﺮﺍﻟﻌﺮﻳﺾ ﻭﺍﻷﺧﻀﺮ ،ﹶﺪﻠﺟ ﻣﺎﻟﻪ ﺭﺧﻮ ﻭﺍﻟﺒﻄﻦ ﺍﻟﻈﻬﺮ ﺮ ﺍﳌﻮﺍﻛﺐ ﻋﻠﻰ ﺻﻠﺐ ﺍﻟﻘﻄﺐ.ﻭﻣﻨﻬﺎ ،ﺍﻟﺒﺰﺍﺓ ﻟﻮﻥ ﻳﺸﺒﻪ ﺍﻟﺬﻱ ﻭﺍﻻﺳﺒﻬﺮﺝ ﺍﻟﺸﻴﺔ ﻱﺍﳌﱪﺩ ﺍﻷﺧﻀﺮ ﻭﻣﻨﻬﺎ ﺍﻷﺻﻔﺮ.ﹰﺍﻛﺒﲑ ﻣﻨﻬﺎ ﺭﺃﻳﻨﺎ ﻭﻣﺎ ،ﹰﺎﺩﺭﳘ ﻭﺗﺴﻌﻮﻥ ﲬﺴﺔ ﻭﺃﻗﻠﻪ ﹰﺎﺩﺭﳘ ﻭﺛﻼﺛﻮﻥ ﻣﺎﺋﺔ ﺎﺃﻭﺯﺍ ﻣﻦ ﺭﺃﻳﻨﺎﻩ ﻣﺎ ﻭﺃﻛﺜﺮ ﻣﻨﻬ ﻭﺍﻟﻔﺎﺭﻩ ﹰﺎﻓﺎﺭﻫﻣﻠﻜﻨﺎ ﻭﰲ ﻋﻨﺪﻧﺎ ﻣﺎ ﻭﺇﳕﺎ ،ﻟﻠﻨﺎﺱ ﻣﺎ ﻧﺼﻒ ﻭﱂ ،ﺑﻪ ﻭﻟﻌﺒﻨﺎ ﺭﺃﻳﻨﺎﻩ ﻣﺎ ﺍﻓﺮﻩ ﻭﻫﻮ ،ﺍﻷﻭﺳﻂ ﺎ ﺑﻪ ﻭﺻﺪﻧﺎ. ﻭﻓﺭﺍﻫﺘﻪ ﺍﻟﺒﺎﺸﻕ ﻀﺭﺍﺀﺓ ﻓﻲ ﺒﺎﺏ
20.
20 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻣﻨﻬﺎ ﺧﻠﺺ ﻭﻣﺎ ﻭﻋﻠﻠﻬﺎ ﺍﻟﺒﻮﺍﺷﻖ ﻋﻼﺟﺎﺕ ﻭﺫﻛﺮ ،ﺍﻟﺒﺎﺯﻱ ﺻﻴﺪ ﻣﻦ ﻫﻲ ﺍﻟﱵ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻄﺮﺍﺋﺪ ﻣﻦ ﻳﺼﻴﺪ ﻭﻣﺎ ﻋﻨﺪ ﻋﺎﺵ ﻣﺎ ﻭﺫﻛﺮ ﺍﻟﻘﺮﻧﺼﺔ ﻭﺫﻛﺮ ،ﻭﺃﳒﺐ ﺍﻟﻌﻠﻞ ﻣﻦﰲ ﺇﻟﻴﻪ ﲢﺘﺎﺝ ﻣﺎ ﻭﺫﻛﺮ ،ﺍﷲ ﺣﺮﺳﻬﺎ ﺑﺎﻟﻘﺎﻫﺮﺓ ﻣﻨﻬﺎ ﻱ ﺍﻟﻜﺘﺐ ﻣﺆﻟﻔﻮ ﻛﺎﻥ ﺇﺫ ﺍﻟﺒﺰﺍﺓ ﻋﻠﻰ ﺍﻟﺘﻘﺪﻣﻴﺔ ﺑﻪ ﻋﻨﺪﻱ ﺍﺳﺘﺤﻘﺖ ﺍﻟﺬﻱ ﺍﻟﺴﺒﺐ ﻭﺫﻛﺮ ،ﺍﳋﺪﻣﺔ ﻣﻦ ﺍﻟﻘﺮﻧﺼﺔ ﺍﳉﻮﺍﺭﺡ ﺳﺎﺋﺮ ﻋﻠﻰ ﺍﻟﺒﺎﺯﻱ ﻳﻘﺪﻣﻮﻥ ﻭﺤﺸﻲ ﻭﻫﻭ ﺍﻟﺒﺎﺸﻕ ﻀﺭﺍﺀﺓ ﺼﻔﺔ ﻣﺎ ﻳﻌﺮﻑ ﺍﻟﺒﻴﺎﺯﺭﺓ ﻣﻦ ﺭﻓﻴﻖ ﻳﺪ ﻋﻠﻰ ﻳﻜﻮﻥ ﺃﻥ ﺇﱃ ﺍﻟﺒﺎﺷﻖ ﳛﺘﺎﺝﺃﻥ ﺇﱃ ﻋﻴﻨﻴﻪ ﳜﻴﻂ ﺃﻥ ﻭﻫﻮ ،ﺑﻪ ﻳﻌﻤﻞ ﻭﺃﻗﻞ ﺍﳌﺪﺓ ﻫﺬﻩ ﻣﻦ ﺃﻛﺜﺮ ﰲ ﺍﻟﻄﻌﻢ ﻋﻠﻰ ﹶﺒﻪﻠﻛ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﺃﻳﺎﻡ ﺳﺒﻌﺔ ﺫﻟﻚ ﻭﻣﻘﺪﺍﺭ ،ﺍﻟﻄﻌﻢ ﻋﻠﻰ ﻳﻜﻠﺐ ِﺐﻠﻭﻛ ،ﺍﻟﻴﺪ ﻋﻠﻰ ﻫﺪﻱ ﻓﺈﺫﺍ ﻳﻬﺪﻱ ﺣﱴ ﻣﻨﻔﺮﺩ ﻣﻮﺿﻊ ﰲ ﲪﻮﻟﺘﻪ ﻭﻟﺘﻜﻦ ،ﻭﺍﺣﺪ ﺑﻄﺒﻊ ﻟﻴﺴﺖ ﺎﻷ ،ﻣﻨﻬﺎ ﻓﺄﻓﺘﺤﻪ ،ﺍﻟﻄﻌﻢ ﻋﻠﻰ ﹰﻼﻛﺎﻣ ﹰﺎﺗﺎﻣ ﹰﺎﹶﺒﻠﻛﻗﺒﺎﺀ ﰲ ﻓﺎﺟﻌﻠﻪ ،ﺮﺒﻭﻋ ﺗﻌﺒﲑﻩ ﻭﻗﺖ ﻛﺎﻥ ﻓﺈﺫﺍ ،ﺧﺎﻝ ﺑﻴﺖ ﰲ ﻭﺃﻃﻌﻤﻪ ،ﻣﻨﻪ ﻳﻨﺨﻠﻊ ﺃﻥ ﺧﺸﻴﺖ ﹰﺎﺛﻮﺑ ﻭﺛﺐ ﻓﺈﺫﺍ ،ﺳﺎﻋﺔ ﻳﺪﻙ ﻋﻠﻰ ﻭﺃﻗﻤﻪ ،ﺍﻟﻨﺎﺱ ﺑﲔ ﺑﻪ ﻭﺍﻗﻌﺪ ،ﻗﺒﻀﺖ ﰲ ﻭﺍﺗﺮﻛﻪ ﺗﺰﺍﻝ ﻻ ﰒ ،ﻓﺨﺬﺍﻩ ﲣﺮﺝ ﻭﺃﻥ ،ﻳﻨﺨﻠﻊ ﺃﻥ ﻋﻠﻴﻪ ﺗﺄﻣﻦ ﻓﺄﻧﻚ ،ﻭﺻﻴﻨﺎﻙ ﻛﻤﺎ ،ﺍﻟﺮﻓﻖ ﺑﻪ ﻭﺍﻟﺰﻡ ،ﺍﻟﻘﺒﺎﺀ ﺇﱃ ﻓﺄﺭﺩﺩﻩ ﺫﻟ ﻋﻠﻰﻭﺍﻷﺭﺽ ﺍﻟﻨﺨﻞ ﻣﻦ ﻛﺜﲑﺓ ﹰﺍﻣﺮﺍﺭ ﺇﻟﻴﻬﺎ ﻪﺒِﺠﻭﺍﺳﺘ ﺍﻟﺪﺍﺑﺔ ﺑﻪ ﻓﺄﺭﻛﺐ ﺍﻟﺘﺠﺮﻳﺪ ﺑﻠﻎ ﻓﺈﺫﺍ ،ﺩﻩﺮﲡ ﺃﻥ ﺇﱃ ﻚ ﻭﻟﻘﻔﻪ ﺍﻟﻔﺮﺍﻓﲑ ﺍﳌﺎﺀ ﻃﲑ ﻣﻦ ﻟﻪ ﻓﺨﺬ ،ﻭﺻﻔﻨﺎ ﻣﺎ ﻋﻠﻰ ﺷﻲﺀ ﺃﺟﺎﺑﺘﻪ ﻣﻦ ﻋﻠﻴﻚ ﻳﺒﻖ ﱂ ﻓﺈﺫﺍ ،ﺍﳌﻮﺍﺿﻊ ﻭﺳﺎﺋﺮ ﻓ ،ﻬﺎﻴِﻃﻭ ﺟﻨﺎﺣﻬﺎ ﻣﻦ ﺑﺮﻳﺸﺔ ﻋﻴﻨﻬﺎ ﹾﻂِﺧﻭ ﻭﺍﺣﺪﺓ ﻓﺨﺬ ﻟﻘﻔﻬﺎ ﻓﺈﺫﺍ ،ﺇﻳﺎﻫﺎﹰﺎﻏﻼﻣ ِﺪﻌﻓﺄﻗ ،ﻭﻋﺮﻓﻬﺎ ﺃﺧﺬﻫﺎ ﺈﺫﺍ ﻓﺮﻓﻮﺭﺓ ﻭﻣﻌﻪ ،ﺧﻠﻴﺞ ﰲ.،ﻳﺪﻙ ﻋﻠﻰ ﻭﺍﻟﺒﺎﺷﻖ ،ﺭﺍﻛﺐ ﺍﳋﻠﻴﺞ ﺣﺎﻓﺔ ﻋﻠﻰ ﻭﺃﻧﺖ ﻋﻨﻚ ﹰﺍﻣﺴﺘﺘﺮ ﺍﻟﻐﻼﻡ ﻭﻟﻴﻜﻦ ﻃﲑﻫﺎ ﻓﺈﺫﺍ ﺍﻟﻄﺒﻞ ﺃﻧﻘﺮ ﰒ ،ﺍﻟﻄﺒﻞ ﻧﻘﺮﻙ ﻋﻨﺪ ﻳﻄﲑﻫﺎ ﺃﻥ ﺍﻟﻔﺮﻓﻮﺭﺓ ﻣﻌﻪ ﻣﻦ ﺇﱃ ﻭﺗﻘﺪﻡ ،ﻳﺪﻳﻚ ﺑﲔ ﻭﺍﻟﻄﺒﻞ ﻋﻠ ﻭﺃﺷﺒﻌﻪ ،ﻛﻔﻪ ﰲ ﻓﺎﺫﲝﻬﺎ ﺍﻟﺒﺎﺷﻖ ﻭﺃﺧﺬﻫﺎ،ﻋﻨﻬﺎ ﻳﻘﻒ ﻭﱂ ،ﻭﺃﺧﺬﻫﺎ ﹰﺍﻣﺮﺍﺭ ﺫﻟﻚ ﺑﻪ ﻋﻤﻠﺖ ﻓﺈﺫﺍ ،ﻴﻬﺎ ﺍﻟﺒﺎﺷﻖ ﻓﺄﺭﺳﻞ ،ﻣﺎﺀ ﻃﲑ ﻓﻴﻪ ﹰﺎﻣﻮﺿﻌ ﻭﺃﻧﻈﺮ ،ﻣﺎﺀ ﻃﲑﺓ ﻣﻌﻚ ﻭﻟﺘﻜﻦ ،ﺍﻟﺒﺎﺷﻖ ﻭﻣﻌﻚ ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﻓﺄﺭﻛﺐ ،ﺭﺟﻠﻪ ﰲ ﻭﺃﺫﲝﻬﺎ ﻟﻪ ﻭﺍﺭﻣﻬﺎ ،ﻣﻌﻚ ﺍﻟﱵ ﺍﳌﺎﺀ ﻃﲑﺓ ﻟﻪ ﻓﺄﺧﺮﺝ ﻋﻠﻴﻬﺎ ﳛﺴﻦ ﱂ ﻭﺇﻥ ،ﻓﺄﺷﺒﻌﻪ ﺻﺎﺩ ﻓﺈﺫﺍ ،ﻋﻠﻴﻬﺎ ﻓﺄ ،ﻋﻠﻴﻬﺎ ﻭﺃﺷﺒﻌﻪﺃﺷﺒﻌﺘﻪ ﻓﺈﺫﺍ ،ﻓﺄﺷﺒﻌﻪ ﺻﺎﺩ ﻓﺈﺫﺍ ،ﺍﷲ ﲟﺸﻴﺌﺘﻪ ﺻﺎﺩ ،ﻣﺮﺗﲔ ﺃﻭ ﻣﺮﺓ ﺫﻟﻚ ﺑﻪ ﻋﻤﻠﺖ ﺇﺫﺍ ﻧﻚ ﺍﻟﻴﻮﻡ ﰲ ﺑﻪ ﻭﻋﺪ ﻓﺄﺷﺒﻌﻪ ﺻﺎﺩ ﻓﺄﻥ ،ﺍﳌﺎﺀ ﻃﲑ ﻣﻦ ﺗﻮﺳﻂ ﻣﺎ ﻭﺃﻃﻠﺐ ،ﺍﳌﺎﺀ ﺇﱃ ﺑﻪ ﻓﺼﺮ ،ﻣﺮﺍﺭ ﲬﺲ ﺃﻭ ﹰﺎﺃﺭﺑﻌ ﻭﻣﺜﻞ ،ﻭﺃﻧﺜﺎﻩ ﺍﻷﺧﻀﺮ ﻣﺜﻞ ﺍﳌﺎﺀ ﻃﲑ ﻣﻦ ﻛﱪ ﻣﺎ ﺑﻪ ﻭﺍﻃﻠﺐ ،ﺍﻟﻌﺸﻴﺔ ﺑﻪ ﻭﺍﻧﺘﻈﺮ ،ﺍﻟﺜﺎﱐ،ﻭﺃﻧﺜﺎﻩ ﺐﻧﺍﳌﺬ ﺷﻲﺀ ﺿﺮﺍﺀﺗﻪ ﻣﻦ ﻋﻠﻴﻚ ﺑﻘﻲ ﻓﻤﺎ ﺫﻟﻚ ﺇﱃ ﺑﻪ ﺑﻠﻐﺖ ﻓﺈﺫﺍ ،ﺍﷲ ﺑﻌﻮﻥ ﻳﺼﻴﺪ ﻓﺄﻧﻪ ،ﻭﺃﻧﺜﺎﻩ ﻭﺍﻟﺪﺭﺍﺝ.ﺻﻔﺔ ﻭﻫﺬﻩ ﺍﳌﺎﺀ ﻃﲑ ﻋﻠﻰ ﺍﻟﻀﺮﺍﺀﺓ.،ﻗﺮﻧﺼﺘﻪ ﻭﺃﺣﺒﺒﺖ ،ﹰﺎﻓﺮﺧ ﺍﻟﺒﺎﺷﻖ ﻭﻛﺎﻥ ،ﺍﻟﺴﻨﺔ ﺁﺧﺮ ﻭﻛﺎﻥ ﺍﳌﺎﺀ ﻃﲑ ﻓﺮﻍ ﻓﺈﺫﺍ ﻓﺄﻋ ﹰﺎﺗﺴﻠﻴﻘ ﻭﻳﺼﻴﺪﻩ ﺍﳊﻤﺎﻡ ﺑﻪ ﺗﻄﻠﺐ ﺃﻥ ﺃﺣﺒﺒﺖ ﻭﺃﻥ ،ﻓﺄﻓﻌﻞﻋﻠﻰ ﻭﺃﻗﻤﻪ ﹸﻮﺍﻟﺔﻄﺑ ﺭﺟﻠﻪ ﻓﺄﺷﺪﺩ ﲪﺎﻡ ﺇﱃ ﻤﺪ
21.
21 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﳊﻤﺎﻡ ﺭﺟﻞ ﰲ ﺍﻟﺬﻱ ﺍﳋﻴﻂ ﲜﺮ ﻏﻼﻣﻚ ﻭﺃﻣﺮ ،ﺍﻟﺒﺎﺷﻖ ﻳﺪﻙ ﻭﻋﻠﻰ ،ﺍﳊﺎﺋﻂ ﲢﺖ ﻭﻛﻦ ﻗﺼﲑ ﺣﺎﺋﻂ ﺇﱃ ﺍﳊﺎﺋﻂ ﺫﻟﻚ ﻣﻦ ﹼﻠﻪﻘﻧ ﰒ ،ﻋﻠﻴﻪ ﻓﺄﺷﺒﻌﻪ ﺃﺧﺬﻩ ﻓﺈﺫﺍ ،ﻋﻠﻴﻪ ﻓﺄﺭﺳﻠﻪ ﺍﻟﺒﺎﺷﻖ ﻧﻈﺮﻩ ﻓﺈﺫﺍ ،ﺍﻟﺒﺎﺷﻖ ﻓﲑﺍﻩ ﻟﻴﺘﺤﺮﻙ ﻣﻦ ﻭﻧﻘﻠﻪ ،ﹰﻼﻗﻠﻴ ﻣﻨﻪ ﺃﻋﻠﻰ ﻫﻮ ﻣﺎﺇﺫﺍ ﻓﺈﻧﻚ ،ﻣﻨﻪ ﻭﺃﺷﺒﻌﻪ ﻛﻔﻪ ﰲ ﻓﺄﺫﲝﻪ ﹰﺎﲪﺎﻣ ﺃﺧﺬ ﻭﻛﻠﻤﺎ ،ﺁﺧﺮ ﺇﱃ ﺣﺎﺋﻂ ﻭﻻ ﻳﻔﺴﺪﻩ ﺫﻟﻚ ﻓﺄﻥ ،ﺍﻷﺭﺽ ﰲ ﻭﺍﻗﻊ ﲪﺎﻡ ﻋﻠﻰ ﺗﺮﺳﻠﻪ ﻭﻻ ،ﻭﺍﺛﺒﻪ ﺣﺎﺋﻂ ﻋﻠﻰ ﹰﺎﲪﺎﻣ ﻭﺭﺃﻯ ﺑﻪ ﺫﻟﻚ ﻓﻌﻠﺖ ﻣﻨﻬﺎ ﻓﺄﻃﻠﺐ ﺍﻟﺴﻮﺩ ﺍﻟﻐﺮﺑﺎﻥ ﺇﱃ ﺗﻨﻘﻠﻪ ﺃﻥ ﻭﺍﺭﺩﺕ ﹰﺎﻣﻘﺮﻧﺼ ﻛﺎﻥ ﻭﺇﻥ ﻭﻗﺮﻧﺼﻪ ﹰﺍﺩﺮﻣﻔ ﻟﻠﺘﺴﻠﻴﻖ ﻛﺎﻥ ﺇﺫﺍ ﺳﻴﻤﺎ ﻭ،ﺍﻟﻐﺮﺑﺎﻥ ﺑﻪ ﻭﺃﻃﻠﺐ ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻪ ﺍﻟﺒﺎﺷﻖ ﻳﻨﻘﺮ ﻟﺌﻼ ،ﻣﻨﻘﺎﺭﻩ ﻭﺧﺰﻡ ،ﳐﺎﻟﻴﺒﻪ ﺺﺑﻘ ﻭﺑﺎﺩﺭ ،ﻟﻪ ﻭﺃﻛﺴﺮﻩ ﹰﺍﺍﺣﺪ ﻣﻌﻚ ﺍﻟﺬﻱ ﺍﻟﻐﺮﺍﺏ ﻓﺄﺫﺑﺢ ﻋﻠﻴﻪ ﺃﺣﺴﻦ ﻭﺃﻥ ،ﻋﻠﻴﻪ ﻓﺄﺷﺒﻌﻪ ﹰﺎﺷﻴﺌ ﺻﺎﺩ ﻓﺄﻥ ،ﺍﳋﺮﻳﻄﺔ ﰲ ﻏﺮﺍﺏ ﻣﻌﻚ ﻭﻟﻴﻜﻦ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻳﺼﻴﺪ ﻓﺄﻧﻪ ،ﻭﺻﻔﻨﺎﻩ ﻣﺎ ﻋﻠﻰ ﻭﺍﻋﻤﻞ ،ﺭﺟﻠﻴﻪ ﰲ. ﺃﻥ ﺍﻟﻠﻌﺎﺏ ﻭﺯﻋﻢ،ﺑﺎﻟﻜﺴﺎﺋﺮ ﺍﻟﻐﺮﺑﺎﻥ ﻭﺻﺎﺩ ،ﻛﺜﲑﺓ ﹰﺍﻣﺮﺍﺭ ﻟﻪ ﻛﺴﺮﻧﺎ ﻭﻗﺪ ﺑﻜﺴﲑﺓ ﺍﻟﻐﺮﺍﺏ ﻳﺼﻴﺪ ﻣﺎ ﺍﻟﺒﺎﺷﻖ ﺍﻟﻄﺎﻫﺮﻳﻦ ﺁﺑﺎﺋﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﳌﻮﻻﻧﺎ ﻭﻛﺎﻥ ،ﻛﺜﲑﺓ ﹰﺍﻣﺮﺍﺭ ﺃﻳﺪﻳﻨﺎ ﻋﻠﻰ ﺑﻪ ﺻﺪﻧﺎ ﻣﺎ ﺇﻻ ﻧﺼﻒ ﻭﱂ ﺍﻻﻛﺮﻣﲔ ﻭﺃﺑﻨﺎﺋﻪ. ﻭﺳﺒﻌﲔ ﲦﺎﻥ ﺳﻨﺔ ﰲ ﺍﳌﻮﻛﺐ ﰲ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻌﻪ ﻭﺃﻧﺎ ﻟﻪ ﺭﺃﻳﺖ ﻭﻟﻘﺪﺗﺼﻴﺪ ﹰﺎﺑﺎﺷﻘ ﻋﺸﺮ ﺛﻼﺛﺔ ﻭﺛﻼﲦﺎﺋﺔ ﲟﺜﻠﻪ ﻳﺴﻤﻊ ﱂ ﻋﻈﻴﻢ ﻭﻫﺬﺍ ،ﻭﺍﳌﻜﺎﺣﻞ ﻭﺍﻟﺒﻴﻀﺎﻧﻴﺎﺕ ﻭﺍﻟﺒﻘﻊ ﺍﻟﺴﻮﺩ ﺍﻟﻐﺮﺑﺎﻥ ﻛﻠﻬﺎ. ﻭﺍﻟﻤﻜﺤﻝ ﺍﻟﺒﻴﻀﺎﻨﻲ ﻋﻠﻰ ﺍﻟﻀﺭﺍﺀﺓ ﺫﻜﺭ ﺃﻋﻮﺯﻙ ﻓﺄﻥ ،ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻪ ﻣﻜﺤﻞ ﺃﻭ ﺑﻴﻀﺎﱐ ﺇﱃ ﻓﺄﻋﻤﺪ ﻭﺍﶈﻜﻞ ﺍﻟﺒﻴﻀﺎﱐ ﺍﻟﺒﺎﺷﻖ ﻳﺼﻴﺪ ﺃﻥ ﺃﺭﺩﺕ ﺇﺫﺍ ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﺑﻪ ﻓﺄﺧﺮﺝ ،ﹰﺍﻣﺮﺍﺭ ﺫﻟﻚ ﻭﺃﺣﻜﻢ ،ﹰﺍﺟﻴﺪ ﹰﺍﺃﺧﺬ ﺃﺧﺬﻩ ﻓﺈﺫﺍ ﺃﺑﻴﺾ ﲪﺎﻡ ﻋﻠﻰ ﻟﻪ ﻓﺄﻛﺴﺮ ﺍﻟﺒﻴﻀﺎﱐ. ﻣﻌﻚ ﺍﻟﺬﻱ ﻟﻪ ﻓﺄﺭﻡ ﺃﺣﺴﻦ ﻭﺃﻥ ،ﻋﻠﻴﻪ ﻓﺄﺷﺒﻌﻪ ﹰﺎﺷﻴﺌ ﺻﺎﺩ ﻓﺄﻥ ،ﻣﻜﺤﻞ ﺃﻭ ﺑﻴﻀﺎﱐ ﺍﳋﺮﻳﻄﺔ ﰲ ﻣﻌﻚ ﻭﻟﻴﻜﻦ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﹰﻼﻗﻠﻴ ﻋﻠﻴﻪ ﺭﻭﺣﻚ ﻝﻮﺗﻄ ﺃﻥ ﺑﻌﺪ ﻳﺼﻴﺪ ﻓﺄﻧﻪ ،ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻪ. ﻭﻗﲨﻊ ﻣﺎ ﻣﺜﻞ ﻭﻻ ،ﻗﻂ ﻣﺜﻠﻪ ﺭﺃﻳﺖ ﻣﺎ ﻛﺒﲑ ﺃﲪﺮ ﺑﺎﺷﻖ ﻓﻤﻨﻬﺎ ،ﻗﻂ ﻣﺜﻠﻪ ﺭﺃ ﱂ ﻣﺎ ﺍﻟﺒﻮﺍﺷﻖ ﻓﺮﺍﻫﺔ ﻣﻦ ﺭﺃﻳﺖ ﺪ ﻳﺼﻴﺪﻩ ﺃﻥ ﻭﺑﻌﻴﺪ ،ﺑﺎﺷﻖ ﻗﺒﻠﻪ ﺻﺎﺩﻩ ﻭﻻ ،ﺍﻟﺒﻮﺍﺷﻖ ﺻﻴﺪ ﻣﻦ ﻳﻜﻦ ﱂ ﻣﺎ ﺳﻨﺘﻪ ﰲ ﺻﺎﺩ ﺃﻧﻪ ﻭﺫﻟﻚ ،ﺍﻟﻄﺮﺍﺋﺪ ﻣﻦ ﺇﱃ ﺫﻟﻚ ﻗﺒﻞ ﺧﺮﺝ ﻛﺎﻥ ﻭﻣﺎ ،ﺍﻷﺧﻀﺮ ﺃﻧﺜﻰ ﺳﻨﺘﻪ ﺃﻭﻝ ﺻﺎﺩ ﻷﻧﻪ ،ﺑﻌﺪﻩ ﺑﺎﺷﻖﺑﺎﻷﺧﻀﺮ ﻰﻨﻭﺛ ،ﺍﻟﺼﺤﺮﺍﺀ ﻳﻜﻮﻥ ﻣﺎ ﻭﻓﻴﻬﺎ ،ﺭﺃﻳﻨﺎﻩ ﺃﺧﻀﺮ ﺃﻛﱪ ﻭﻫﻮ ،ﻭﻧﺼﻒ ﺃﺭﻃﺎﻝ ﺛﻼﺛﺔ ﻓﻴﻪ ﻓﻮﺟﺪﻧﺎ ﻗﻠﺒﻪ ﺇﺧﺮﺍﺝ ﺑﻌﺪ ﻭﻭﺯﻧﺎﻩ ،ﺍﻟﺬﻛﺮ ﻭﻛﺎﻥ ﹰﺎﺑﻴﻀﺎﻧﻴ ﺍﳌﻮﻛﺐ ﺫﻟﻚ ﺑﻌﺪ ﺳﻨﺘﻪ ﰲ ﺻﺎﺩ ﰒ ﺻﺎﺩﻩ ﺇﻻ ﺷﻲﺀ ﺍﳌﺎﺀ ﻃﲑ ﻣﻦ ﻳﺒﻖ ﻭﱂ ،ﺫﻟﻚ ﻣﻦ ﺃﻗﻞ ﺑﻌﺪ ﻭﺻﺎﺩ ﺍﻟﺴﻮﺩ ﺍﻟﻐﺮﺑﺎﻥ ﻭﺻﺎﺩ ،ﺣﺴﻨﻪ ﰲ ﺍﻟﺼﻔﺔ ﻳﺘﺠﺎﻭﺯﺑﻪ ﻤﻊﺳ ﻭﻻ ﻗﻂ ﻣﺜﻠﻪ ﻳﺮ ﱂ ﹰﺎﻃﻠﻘ ﺫﻟﻚ. ،ﻛﺜﲑ ﺮﹸﻏ ﻭﻓﻴﻬﺎ ،ﻛﺒﲑﺓ ﺑﺮﻛﺔ ﻭﻓﻴﻪ ،ﺍﻟﺪﺏ ﻡﻮﹸﻜﺑ ﻳﻌﺮﻑ ﻣﻮﺿﻊ ﺇﱃ ﻓﺎﻧﺘﻬﻴﻨﺎ ﺍﳉﻴﺰﺓ ﺇﱃ ﺭﻛﺒﻨﺎ ﺃﻧﺎ ﻭﺫﻟﻚ
22.
22 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺻﺎﺣﺐ ﻋﻠﻴﻨﺎ ﻋﻖﺰﻓ ،ﻟﻪ ﺷﺎﻫﲔ ﻳﺪﻩ ﻋﻠﻰ ﻭﻛﺎﻥ ،ﻣﻌﻨﺎ ﻛﺎﻥ ﻣﻦ ﺑﻌﺾ ﻰﻨﻭﺗﻜ ،ﺍﻟﺸﻮﺍﻫﲔ ﻋﻠﻴﻬﺎ ﻓﺄﺭﺳﻠﺖ ﻓﺠﺎ ،ﺮﻐﺍﻟ ﻄﲑﺗ ﺃﻥ ﻓﺄﻣﺮﺕ ﺍﻟﺸﺎﻫﲔﺃﺑﺼﺮﻩ ﺣﱴ ﻭﺯﻋﻘﺖ ﻋﻠﻴﻬﺎ ﻓﺮﻣﻴﺘﻪ ،ﺍﻟﺴﻤﺎﺀ ﰲ ﹰﺎﻋﺮﺍﺿ ﻭﺍﺣﺪﺓ ﰊ ﺯﺕ ﳓﻮ ﻛﻔﻪ ﰲ ﺫﲝﺖ ﺍﻟﺬﻱ ﻭﺍﳌﻜﺎﻥ ،ﻋﻠﻴﻬﺎ ﺃﺭﺳﻞ ﺍﻟﺬﻱ ﺍﳌﻜﺎﻥ ﺑﲔ ﻭﻛﺎﻥ ،ﻓﺼﺎﺩﻫﺎ ﺍﳌﻮﻛﺐ ﺣﻀﺮ ﻣﻦ ﻛﻞ ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﰲ ﺫﻛﺮﻫﺎ ﺍﳌﻘﺪﻡ ﺍﻟﻄﺮﺍﺋﺪ ﻣﻦ ﻭﻏﲑﻫﺎ ﺮﻐﺍﻟ ﻋﻠﻰ ﺃﻣﺮﻩ ﻭﻋﻼ ﺺِﻧﹸﺮﻗﻭ ﻓﺄﺷﺒﻊ ،ﺫﺭﺍﻉ ﺃﺭﺑﻌﻤﺎﺋﺔ. ﺍﻟﺒ ﻩﺮﹸﻓ ﻭﻣﻦﺃﺭﺑﻊ ﻟﻪ ﻓﻮﺍﺣﺪ ،ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﻋﻨﺪ ﺖﺼﹸﺮﻧﻗ ،ﺭﺅﻱ ﻭﻻ ﻗﻂ ﲟﺜﻠﻬﺎ ﻳﺴﻤﻊ ﱂ ﺛﻼﺛﺔ ﻮﺍﺷﻖ ﻓﺮﺍﻫﺔ ﻋﻦ ﺗﻐﲑ ﻣﺎ ﻘﻊﺒﻭﺍﻟ ﺍﻟﺴﻮﺩ ﻭﺍﻟﻐﺮﺑﺎﻥ ﺍﳋﻀﺮ ﻳﺼﻴﺪ ﻭﺍﺩ ﻓﻤﻨﻬﺎ ،ﺫﻟﻚ ﺩﻭﻥ ﺍﳌﺪﺓ ﻣﻦ ﳍﻤﺎ ﻭﺍﺛﻨﺎﻥ ،ﺳﻨﲔ ﻭﺍﻟﺼﻴﻒ ﺍﻟﺸﺘﺎﺀ ﰲ ﻭﺍﻟﺒﻘﻊ ﺍﻟﺴﻮﺩ ﺍﻟﻐﺮﺑﺎﻥ ﻳﺼﻴﺪﺍﻥ ﻭﺍﺛﻨﺎﻥ ،ﺫﻛﺮﻩ ﻣﻦ ﻭﺻﻔﻨﺎ ﻣﺎ ﻋﻠﻰﻷﻥ ﻋﻈﻴﻢ ﻭﻫﺬﺍ ،ﹰﺎﲨﻴﻌ ﻭﻫﺬﺍ ،ﺃﻣﺸﲑ ﺍﻟﺸﻬﺮ ﺫﻟﻚ ﻳﺴﻤﻮﻥ ﻭﺍﳌﺼﺮﻳﻮﻥ ،ﺍﻟﺮﺍﺟﻊ ﻭﻗﺖ ﻭﻫﻮ ﻫﻴﺎﺟﻪ ﻋﻨﺪ ﺍﻟﺴﻨﺔ ﺁﺧﺮ ﻳﺼﺎﺩ ﺇﳕﺎ ﺍﻟﻐﺮﺍﺏ ﺇﻧﺴﺎﻥ ﻣﻦ ﻭﻻ ﻛﺘﺎﺏ ﰲ ﻻ ،ﺍﻟﺒﻮﺍﺷﻖ ﺻﻴﺪ ﰲ ﲟﺜﻠﻪ ﻳﺴﻤﻊ ﱂ ﻣﺎ. ﺃﻭ ﻓﻜﺎﻥ ،ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﺑﻪ ﻭﺧﺮﺟﻨﺎ ،ﻋﻠﻴﻪ ﺃﲡﻪ ﺃﻥ ﺇﱃ ﺍﻟﻐﺮﺍﺏ ﻟﻪ ﻓﻜﺴﺮﻧﺎ ﻭﺣﺸﻲ ﺑﺎﺷﻖ ﻟﻨﺎ ﻭﻛﺎﻥﻃﻠﻘﻪ ﻝ ﻛﺎﻥ ﹰﺎﺑﺎﺷﻘ ﺇﻻ ﻣﺜﻠﻪ ﺭﺍ ﻭﱂ ،ﺣﺎﺋﻂ ﻓﻮﻕ ﹰﺎﻏﺮﺍﺑ ًﺀﺍﺑﺘﺪﺍ ﻳﺼﻴﺪ ﺑﺎﺷﻖ ﻣﻦ ﻋﻈﻴﻢ ﻭﻫﺬﺍ ،ﺣﺎﺋﻂ ﻓﻮﻕ ﺃﺑﻘﻊ ﹰﺎﻏﺮﺍﺑ ،ﻋﻨﻪ ﺍﳌﺎﺀ ﺑﻄﲑ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻫﻮ ﻭﺷﻐﻞ ﺃﺷﺒﻌﻪ ﺃﻥ ﺍﻟﻠﻴﺎﱄ ﺑﻌﺾ ﰲ ﺃﻣﺮﱐ ﻓﺄﻧﻪ ،ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻮﺍﺕ ﳌﻮﻻﻧﺎ ﺑﺴ ﹰﺍﻭﺍﺣﺪ ﻓﺄﺻﺒﺖ ،ﺍﻟﺒﻘﻊ ﺍﻟﻐﺮﺑﺎﻥ ﺑﻪ ﻷﻃﻠﺐ ،ﻭﺭﺟﻌﺖ ﻓﺄﺧﺬﺗﻪﻋﻤﻞ ﺃﻥ ﺑﻌﺪ ،ﻓﺼﺎﺩﻩ ﻋﻠﻴﻪ ﻓﺮﻣﻴﺘﻪ ،ﹰﺎﻗﺎﺋﻤ ﺘﺎﻥ ﺍﻟﻄﻠﻖ ﻭﺣﺴﻦ ﺍﳌﺮﺍﻭﻏﺔ ﻣﻦ ﺑﺎﻟﻔﻘﺎﻕ ﺍﻻﺟﻼﻡ ﺗﻌﻠﻤﻪ ﻻ ﻣﺎ ﻋﻠﻴﻪ.،ﺍﻟﺒﻘﻊ ﺍﻟﻐﺮﺑﺎﻥ ﻋﻠﻰ ﻣﻨﻪ ﺍﻓﺮﻩ ﻗﻂ ﺭﺃﻳﺖ ﻭﻣﺎ ﻫﺬﺍ ﻳﺒﻠﻎ ﺃﻥ ﺇﱃ ﻓﻴﻪ ﻳﺆﺧﺬ ﺍﻟﺬﻱ ﺍﻟﻮﻗﺖ ﺃﻭﻝ ﻣﻦ ﻀﺮﻱﻳ ﻛﻴﻒ ﺫﻛﺮﻧﺎ ﻭﻗﺪ ﺍﻟﺸﻤﺲ ﻣﻐﻴﺐ ﻋﻨﺪ ﺫﻟﻚ ﻭﻛﺎﻥ ﺍﳌﺒﻠﻎ. ﻳﻌﺮﻑ ﺑﺎﺷﻖ ﻟﻨﺎ ﻛﺎﻥ ﻭﺇﻧﻪﻭﻫﻮ ،ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺃﻣﲑ ﻳﺪ ﻋﻠﻰ ﻳﻜﻮﻥ ﻭﻛﺎﻥ ،ﺣﻮﻓﻴﻪ ﺍﺑﻦ ﺑﺒﺎﺷﻖ ﻫﻮ ﻭﻣﺎ ،ﺑﺎﻟﺒﺎﺷﻖ ﻓﲑﻣﻲ ،ﺍﻟﻔﺮﺍﻓﲑ ﺍﻋﲏ ،ﺍﳌﺎﺀ ﻃﲑ ﻃﺎﺭ ﻭﻗﺪ ﻳﺼﻴﺢ ﺍﻟﺒﻴﺎﺯﺭﺓ ﺑﻌﺾ ﻓﻜﺎﻥ ،ﻣﻮﻛﺒﻪ ﰲ ﻳﺘﺤﺪﺙ ﺍﻟﻔﺮﺍﻓﲑ ﻋﻠﻰ ﻗﻂ ﻣﺜﻠﻪ ﻳﺮ ﱂ ﻣﺎ ﻭﻫﺬﺍ ،ﳛﻤﻠﻬﺎ ﺣﱴ ﺍﻟﺴﻤﺎﺀ ﰲ ﹰﺍﺃﺑﺪ ﻣﻌﻬﺎ ﻓﻴﺼﻌﺪ ،ﻟﻺﺭﺳﺎﻝ ﻣﺴﺘﻮ. ﻭﻣﻦﻭﺃﻧﺰﻟﻪ ،ﻋﻨﻬﺎ ﺳﺘﺮﻩ ﰒ ﻟﻠﺒﺎﺷﻖ ﻓﺄﺭﺍﻫﺎ ﺑﺮﻛﺔ ﰲ ﻓﺮﺍﻓﲑ ﹰﺔﻟﻴﻠ ﺭﺃﻯ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﺃﻥ ﺍﳌﻌﺠﺰﺓ ﺇﻃﻼﻗﻪ ﻭﺿﺮﺑﻨﺎ ،ﹰﺎﻣﻠﻴﺤ ﹰﺎﺷﻴﺌ ﺃﺭﻳﻜﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻓﻘﺎﻝ ،ﻣﻨﻪ ﺿﻠﺖ ﳌﺎ ﺍﻷﺭﺽ ﻋﻠﻰ ﻓﻮﻗﻒ ﺍﻟﺒﺎﺷﻖ ﻓﺠﺎﺀ ﺫﻟﻚ ﺑﻌﺪ ﺃ ﱂ ﻣﺎ ﻭﻫﺬﺍ ،ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ﻭﺻﺎﺩ ،ﺍﻷﺭﺽ ﻣﻦ ﺭﺟﻠﻪ ﺍﻟﺒﺎﺷﻖ ﻓﻘﻠﻊ ﺍﻟﻄﺒﻮﻝﻳﺼﻴﺪ ﱄ ﻛﺎﻥ ﺑﺎﺷﻖ ﻣﻦ ﻣﺜﻠﻪ ﺭ ﺍﻟﺒﻴﻀﺎﱐ ﻲﻋﻠ ﹼﺭﺬﺗﻌ ﺍﻷﻳﺎﻡ ﺑﻌﺾ ﰲ ﻛﺎﻥ ﻓﻠﻤﺎ ،ﺷﻲﺀ ﻣﻨﻪ ﳚﻲﺀ ﻻ ﺃﻧﻪ ﺎﺏﻌﹸﻠﺍﻟ ﺣﻜﻢ ﺃﻥ ﺑﻌﺪ ،ﺍﻟﺒﻴﻀﺎﻧﻴﺎﺕ ﺍﻟﱪﻛﺔ ﻋﻦ ﻓﺘﻨﺤﻴﻨﺎ ،ﻣﺎﺀ ﻓﻴﻬﺎ ﺑﺮﻛﺔ ﲢﺘﻬﺎ ﳔﻠﺔ ﻋﻠﻰ ﻭﻭﻗﻒ ،ﹰﺎﺷﻴﺌ ﻣﻨﻬﺎ ﻳﺼﻴﺪ ﻓﻠﻢ ﺍﳌﺎﺀ ﻃﲑ ﻋﻠﻰ ﻓﺄﺭﺳﻠﺘﻪ ،ﻳﺪﻩ ﺇﱃ ﻟﻴﺄﺧﺬﻩ ﻳﺪﻋﻮﻩ ﺑﺎﺯﻳﺎﺭﻩ ﻭﺑﻘﻲﻓﻠﻤﺎ ،ﺍﻷﺭﺟﻞ ﹼﺓﻻﻣﺪ ﺍﻟﱪﻛﺔ ﰲ ﻟﻴﻘﻊ ،ﺍﻟﺴﻤﺎﺀ ﻣﻦ ﻣﺎﺀ ﻃﲑ ﺑﻪ ﻓﺠﺎﺯ ﺍﻷﺭﺽ ﺇﱃ ﺗﺼﻞ ﺃﻥ ﻗﺒﻞ ﺃﺑﻠﻖ ﺃﻧﺜﺎﻩ ﻓﺼﺎﺩ ﺭﺟﻠﻪ ﻭﻗﻠﻊ ،ﻓﻴﻬﺎ ﻃﻤﻊ ﺍﳊﺎﻝ ﻫﺬﻩ ﻋﻠﻰ ﺍﳌﺎﺀ ﺗﻄﻠﺐ ﺍﻟﺒﺎﺷﻖ ﺭﺁﻫﺎ. ﲰﻌﺖ ﻭﻻ ﻣﺜﻠﻪ ﺭﺃ ﱂ ﻣﺎ ﻭﻫﺬﺍ.
23.
23 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﻧﺸﺮﺣﻪ ﺃﺳﻘﺎﻣﻬﺎ ﻣﻦ ﻳﻌﺮﺽ ﻣﺎ ﻭﻛﻞ ﺎﻭﻋﻼﺟﺎ ﺍﻟﺘﻴﺎﺛﻬﺎ ﻣﻦ ﻳﻜﻮﻥ ﻣﺎ ﻧﺬﻛﺮ ﻭﳓﻦﻣﺜﻞ ﻧﺄﰐ ﺣﱴ ﹰﺎﻨﻴﻣﺒ ﺳﻼﻣﺘﻬﺎ ﻭﺃﻳﺎﻡ ﺻﺤﺘﻬﺎ ﺃﺧﺒﺎﺭ ﻣﻦ ﺍﻷﻭﻝ. ،ﺍﻟﺒﻠﻖ ﻭﻋﻠﻰ ﹰﺎﻓﺎﺭﻫ ﺍﳊﺬﻑ ﻋﻠﻰ ﻭﻛﺎﻥ ،ﻡﻮﺑﺎﳊ ِﺐﻘﹼﻠﻓ ﺣﺎﻡ ﺃﺧﻄﺄ ﻭﻗﺖ ﺃﻱ ،ﺍﻡﻮﺣ ﺑﺎﺷﻖ ﻋﻨﺪﻱ ﻛﺎﻥ ﻭﻗﺪ ﻋﻨﻪ ﻭﺳﺘﺮﺗﻪ ﺇﻳﺎﻩ ﻓﺄﺭﻳﺘﻪ ،ﻟﻄﻴﻒ ﺷﺎﳘﺮﻙ ﺑﺮﻛﺔ ﰲ ﻭﻛﺎﻥ ﺍﻟﺼﻴﺪ ﺇﱃ ﹰﺎﻳﻮﻣ ﺑﻪ ﺧﺮﺟﺖ ﺃﻥ ﺇﱃ ﺃﻣﺮﻩ ﺁﻝ ﰒ ﻋﻠﻴﻪ ﺑﻪ ﻭﺭﻣﻴﺖﻓﺼﺎﺩ ،ﺑﻪ ﺍﻟﺼﻴﺪ ﻋﻠﻰ ﻭﺩﻣﺖ ﻛﻔﻪ ﰲ ﻓﺬﲝﺘﻪ ،ﻓﺤﻤﻠﻪ ﺍﻟﺴﻤﺎﺀ ﺇﱃ ﻓﻘﺎﻡ ﺍﻟﻄﺒﻞ ﻟﻪ ﻭﺿﺮﺑﺖ ، ﻣﻦ ﺃﻟﻔﻪ ﻗﺪ ﻛﺎﻥ ﻣﺎ ﻓﺄﻧﺴﻴﺘﻪ ،ﺍﳌﺎﺀ ﻃﲑ ﻣﻦ ﻭﺃﺑﻠﻖ ﻼﺤﻭﻣﻜ ﺎﺕﻴﺑﻴﻀﺎﻧ ﺃﺭﺑﻊ ﺍﻟﻨﻬﺎﺭ ﺁﺧﺮ ﺇﱃ ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﰲ ﺍﻷﺭﺽ ﰲ ﺃﺳﺘﻘﺮ ﺃﺧﻄﺄ ﺇﺫﺍ ﻛﺎﻥ ﺃﻧﻪ ﺣﱴ ﺍﳊﻮﻣﺎﻥ.ﺫ ﺃﻧﺴﻲ ﺣﱴ ﻛﺎﻣﻠﺔ ﺳﻨﺔ ﺑﻄﻠﺘﻪ ﺃﻧﲏ ﻭﺫﻟﻚﻭﻛﺎﻥ ،ﻟﻚ ﺃﺷﺒﻌﺘﻪ ﺍﻷﺭﺽ ﰲ ﻭﻗﻌﺪ ﺃﺧﻄﺄ ﺇﺫﺍ.ﺍﻷﻭﱃ ﻋﺎﺩﺗﻪ ﻭﻧﺴﻲ ﺫﻟﻚ ﻓﺄﻟﻒ.ﺍﻟﺒﺰﺍﺓ ﻋﻠﻰ ﺍﻟﺒﻮﺍﺷﻖ ﻗﺪﻣﺖ ﻫﻬﻨﺎ ﻭﻣﻦ. ،ﻟﻄﺎﻓﺘﻪ ﻋﻠﻰ ﺍﻟﺼﻴﺪ ﰲ ﻣﱰﻟﺘﻪ ﻫﺬﻩ ﻛﺎﻧﺖ ﻓﻤﺎ ،ﺍﻟﺸﺎﻫﲔ ﺻﻴﺪ ﻣﻦ ﻭﻫﻮ ﺎﺝﺠﺍﻟﻌ ﻳﺼﻴﺪ ﺑﺎﺷﻖ ﻋﻨﺪﻱ ﻭﻛﺎﻥ ﺍﳉﻮﺍﺭﺡ ﻣﻦ ﺷﻲﺀ ﻋﻠﻴﻪ ﻳﺘﻘﺪﻡ ﻛﻴﻒ. ﺟﻨﻄﺔ ﺻﺎﺩ ﺃﲪﺮ ﹰﺎﺑﺎﺷﻘ ﺭﺃﻳﺖ ﻭﻟﻘﺪ"ﻛﺬﺍ"ﻟﻠﺒﺎﺷﻖ ﻣﱰﻟﺔ ﻭﻫﺬﻩ ،ﻏﲑﻫﺎ ﺻﺎﺩ ﺭﺃﻳﺘﻪ ﻭﻻ ﺻﺎﺩﻫﺎ ﻏﲑﻩ ﺭﺍ ﻭﱂ ﻋﻈﻴﻤﺔ.ﻟﻴﺲ ﹰﺍﺻﻴﺪ ﺍﻟﺴﻨﺔ ﰲ ﻭﺻﺎﺩ ،ﹰﺎﻧﻘﻴ ﳜﺮﺝ ﻓﻠﻢ ﺳﻨﺔ ﻋﻨﺪﻱ ﻗﺮﻧﺼﺘﻪ ،ﻣﺪﻟﻞ ﺃﲰﻪ ﺑﺎﺷﻖ ﻋﻨﺪﻱ ﻭﻛﺎﻥ ﺍﻟﻘﺮﻧﺼﺔ ﻭﺩﺧﻞ ،ﺑﺎﻟﻄﺎﺋﻞ.ﺍﳌﻌﻘﻮﺩ ﺑﺪﻫﻦ ﻋﻠﻴﻪ ﻨﺖﻴﻟ ﺣﱴ ﺫﻛﺮﻫﺎ ﺍﳌﻘﺪﻡ ﻣﺜﻞ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻟﺴﻨﺔ ﰲ ﻳﻜﻮﻥ ﺃﻥ ﻭﻛﺎﺩ ﻭﺍﻟﺸﲑﺝﺍﻟﻌﺼﺎﻓﲑ ﻭﺃﻃﻌﻢ ،ﻭﺫﻧﺒﻪ ﺑﺪﻧﻪ ﻣﻨﻪ ﺘﻒﻧ ﺑﺪﻧﻪ ﻋﻠﻴﻪ ﻭﻷﻥ ﺍﻟﻌﻼﺝ ﻣﻦ ﻭﺻﻔﻨﺎ ﻣﺎ ﺃﻃﻌﻢ ﻓﻠﻤﺎ ،ﻱﺮﺍﻟﻄ ﻛﻞ ﻣﻦ ﺍﻓﺮﻩ ﻭﻛﺎﻥ ،ﹰﺎﺣﺴﻨ ﹰﺎﻧﻘﻴ ﻓﺨﺮﺝ ،ﺍﳌﺬﻛﻮﺭ ﺍﻟﺪﻫﻦ ﻣﻦ ﺷﻲﺀ ﻭﻣﻌﻪ ﺍﻟﺒﺸﺘﻤﺎﺯﻙ ﻭﻣﻦ ،ﺍﻟﻄﺮﻳﺔ ﻭﺍﳌﺨﺎﻟﻴﻒ ﻏﲑﻩ ﻳﻜﻦ ﱂ ﲟﺎ ﺍﳌﺎﺀ ﻃﲑ ﻋﻠﻰ ﺍﻟﻔﺮﺍﻫﺔ ﻣﻦ ﻭﻛﺎﻥ ،ﺑﻴﺘﻪ ﰲ ﻣﻌﻪ ﹸﺮﻧﺺﻗ ﺑﺎﺷﻖ.ﻭﺻﺎﺩﻭﻛﺎﻥ ﺍﻟﺴﻮﺩ ﺍﻟﻐﺮﺑﺎﻥ ﻋﻠﻴﻬﺎ ﻳﺮﺳﻞ ﻃﺮﻳﺪﺓ ﻋﻦ ﺭﺟﻊ ﻗﻂ ﺃﺭﻩ ﻭﱂ ،ﻋﻨﻬﺎ ﻳﺮﺟﻊ ﻓﻼ ،ﺍﳌﺎﺀ ﻃﲑ ﻋﻠﻰ ﺑﻪ ﻳﻌﻤﻞ ﻛﻤﺎ ﺍﻟﻄﺒﻮﻝ ﻟﻪ ﺗﻀﺮﺏ ﺷﺎﺀ ﺇﻥ ﳎﺮﺍﻫﺎ ﺟﺮﻯ ﻭﻣﺎ ﺍﻟﻔﺮﻩ ﺍﻟﺒﻮﺍﺷﻖ ﻣﻦ ﻧﻌﺮﻓﻪ ﻣﺎ ﻧﺬﻛﺮ ﻭﳓﻦ ﺍﻟﻔﺮﺍﻫﺔ ﻣﺒﻘﻲ ﺳﻨﲔ ﺫﻛﺮﻧﺎﻩ ﻣﺎ ﻋﻠﻰ ﻭﺃﻗﺎﻡ ﺍﷲ. ﻭﺫﻟﻚ ،ﻃﺮﻳﺪﺓ ﻛﻞ ﻋﻠﻰ ﻓﺎﺭﻩ ﺑﺎﺷﻖ ﻋﻨﺪﻱ ﻛﺎﻥ ﻭﻟﻘﺪﻭﺗﺴﻤﻰ ،ﺃﲪﺮ ﺍﻟﺒﺤﺮﻳﺎﺕ ﻣﻦ ﻳﺼﻴﺪ ﻛﺎﻥ ﺃﻧﻪ ﻭﺃﻭﻝ ﻓﺮﺍﻫﺘﻪ ﻣﻦ ﹰﺎﻣﻮﻛﺒ ﻭﻛﺎﻥ ،ﺻﺎﺩﻩ ﻟﻪ ﻳﺴﺘﻮﻱ ﻣﺎ ﻣﻘﺪﺍﺭ ﻋﻠﻰ ﻭﻛﺜﲑ ﻗﻠﻴﻞ ﻣﻦ ﺃﺻﺎﺏ ﻭﻣﺎ ﺛﻼﺛﺔ ،ﺍﻟﺴﻘﺮﻭﻥ ﺑﺮﻛﺔ ﻣﻦ ﺮﻴﻄﺗﻭ ﴰﺲ ﻋﲔ ﻛﻮﻡ ﻋﻠﻰ ﺃﻗﻒ ﻛﻨﺖ ﺫﻟﻚ ﺑﻌﺪ ﰒ ،ﺑﻜﺴﲑﺓ ﺍﻷﺳﻮﺩ ﺍﻟﻐﺮﺍﺏ ﻋﻨﺪﻱ ﺻﺎﺩ ﻣﺎ ،ﻋﻨﻬﺎ ﻳﺮﺟﻊ ﻓﻼ ﻋﻠﻴﻬﺎ ﻓﺄﺭﺳﻠﻪ ،ﺮﺍﻟﻐ ﺍﻟﻜﻮﻡﺑﻌﺪ ﺩﺧﻞ ﺣﱴ ،ﺷﻲﺀ ﻓﺮﺍﻫﺘﻪ ﻣﻦ ﻳﺘﻐﲑ ﱂ ﺳﻨﲔ ﺫﻟﻚ ﻋﻠﻰ ﻭﺃﻗﺎﻡ ،ﺎﺡﺑﹼﺬﺍﻟ ﺗﺴﻤﻰ ﻋﻼﺝ ﳍﺎ ﻳﻌﺮﻑ ﻻ ﻋﻠﻰ ﺍﻟﻘﺮﻧﺼﺔ ﻭﺳﻂ ﰲ ﺍﳋﺎﻣﺴﺔ ﺍﻟﺴﻨﺔ ﰲ ﻓﺄﺻﺎﺑﺘﻪ ،ﺍﻟﻘﺮﻧﺼﺔ ﺳﻨﲔ ﺃﺭﺑﻊ ﻣﻦ ﺃﻛﺜﺮ ﺍﻟﻄﲑ ﻳﻠﺒﺚ ﻭﱂ ﳝﻮﺕ ﺣﱴ ﺍﻟﺮﻣﺞ ﺇﻟﻘﺎﺀ ﻋﻠﻰ ﻳﻘﺪﺭ ﻭﻻ ،ﻣﻨﻪ ﳜﺮﺝ ﻭﻣﺎ ﻓﻴﻪ ﻳﺪﺧﻞ ﻣﺎ ﲤﻨﻊ ﺣﻠﻘﺔ ﰲ ﺇﱃ ﺑﻜﺮﺓﻣﻔﺘﺮﺷﺔ ﺓﺪﻏ ﻓﻴﻪ ﻓﻮﺟﺪﻧﺎ ﺣﻠﻘﻪ ﻓﺸﻘﻘﻨﺎ ﺫﻛﺮﻧﺎﻫﺎ ﺍﻟﱵ ﺍﳌﺪﺓ ﰲ ﻣﺎﺕ ﺃﻧﻪ ﰒ ،ﺑﻜﺮﺓ ﻣﻦ ﺃﻭ ﻋﺸﻴﺔ
24.
24 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﳊﺎﺋﻂ ﺇﱃ ﳏﻮﻻ ﻭﺟﻬﻪ ﻭﺭﺃﻳﺖ ،ﺍﻟﻘﺮﺻﻨﺔ ﰲ ﺟﺎﺭﺣﻚ ﺇﱃ ﺩﺧﻠﺖ ﻓﺈﺫﺍ ﺑﻴﺴﲑ ﻣﻨﻬﺎ ﺃﺻﻐﺮ ﺃﻭ ﺍﻟﺘﺮﻣﺴﺔ ﺑﻘﺪﺭ ﻣ ﻫﺮﻭﺑﻪ ﻋﻠﻰ ﻳﺰﺩﻙ ﻓﻠﻢ ،ﹰﺍﻣﺮﺍﺭ ﺫﻟﻚ ﺑﻪ ﻭﻋﻤﻠﺖ ،ﺍﳊﺎﺋﻂ ﺇﱃ ﻓﺮﺟﻊ ﹼﻴﺘﻪﻠﻭﺧ ،ﺇﻟﻴﻚ ﻭﺃﺩﺭﺗﻪﺇﱃ ﻭﺟﻬﻚ ﻦ ﺑﻪ ﻧﻔﺴﻚ ﺗﺸﻐﻞ ﻓﻼ ﺍﻟﻌﻼﺝ ﻣﻦ ﺷﻲﺀ ﻓﻴﻪ ﻓﻤﺎ ،ﺍﳊﺎﺋﻂ. ﻋﻨﺪﻧﺎ ﺍﻟﻌﻠﺔ ﻫﺬﻩ ﺃﺻﺎﺑﺖ ﻭﻟﻘﺪ ،ﻋﻼﺝ ﳍﺎ ﻋﺮﻑ ﻓﻤﺎ ،ﺍﻟﻌﻠﺔ ﻫﺬﻩ ﺍﳉﻮﺍﺭﺡ ﻣﻦ ﹰﺍﻛﺜﲑ ﻋﻨﺪﻱ ﺃﺻﺎﺏ ﻭﻟﻘﺪ ﻓﻠﻢ ﻣﻨﻪ ﺍﻻﻳﺎﺱ ﻋﻨﺪ ﻀﻊﺒِﻣ ﺑﺮﺃﺱ ﺧﺎﺭﺟﻪ ﻣﻦ ﻓﺸﻘﻘﻨﺎﻩ ،ﺍﻟﱪ ﺣﻠﻘﻪ ﺷﻖ ﰲ ﻟﻪ ﻳﻜﻮﻥ ﺃﻥ ﻓﺮﺟﻮﻧﺎ ﺃﲪﺮ ﹰﺎﺑﺎﺷﻘ ﻭﱂ ،ﺫﻟﻚ ﻳﻨﻔﻌﻪﻭﱂ ،ﺳﻨﲔ ﻣﻨﺬ ﺍﻧﻘﻄﻌﺖ ﰒ ،ﻗﻂ ﺍﻟﻘﺮﻧﺼﺔ ﻏﲑ ﰲ ﺍﻟﻌﻠﺔ ﻫﺬﻩ ﺭﺃﻳﻨﺎ ﻭﻣﺎ ،ﻣﺎﺕ ﺣﱴ ﻳﻠﺒﺚ ﻫﻲ ﺷﻲﺀ ﺃﻱ ﻳﺪﺭﻱ ﻭﻻ ،ﺎ ﲰﻊ ﻭﻻ ،ﻗﻂ ﻣﺜﻠﻬﺎ ﺭﺃﻯ ﺃﻧﻪ ﻳﻘﻮﻝ ﻣﻦ ﲰﻌﻨﺎ ﻭﻻ ،ﺫﻛﺮﻩ ﻗﺪﻣﻨﺎ ﻣﺎ ﺑﻌﺪ ﻧﺮﻫﺎ. ﰲ ﺍﻟﺮﻓﻖ ﻣﻦ ﺍﳉﺎﺭﺡ ﺇﻟﻴﻪ ﳛﺘﺎﺝ ﻣﺎ ﻧﺸﺮﺡ ﻭﳓﻦ ،ﺷﺮﺣﻨﺎﻩ ﻗﺪ ﺍﻟﻘﺮﻧﺼﺔ ﻋﻠﻞ ﻣﻦ ﺭﺃﻳﻨﺎﻩ ﻣﺎ ﻭﺃﺻﻌﺐﺍﻟﻘﺮﻧﺼﺔ ﻭﺍﻟﻘﺎﺗﻞ ﺍﻟﺴﺎﱂ ﻋﻼﺟﻪ ﻭﻧﺬﻛﺮ. ﺍﻟﻘﺭﻨﺼﺔ ﻋﻼﺝ ﺼﻔﺔ ﺁﻟﺘﻬﺎ ﻤﻥ ﺇﻟﻴﻪ ﻴﺤﺘﺎﺝ ﻤﺎ ﻭﺫﻜﺭ ﺍﻟﺴﻤﺎﱐ ﻣﻦ ﻓﺮﻍ ﻓﺈﺫﺍ ،ﻓﺄﻓﻌﻞ ﺍﻟﺴﻤﺎﱐ ﺑﻪ ﺗﺼﻴﺪ ﺃﻥ ﻭﺃﺭﺩﺕ ﺍﳌﺎﺀ ﻃﲑ ﻋﻨﺪ ﻭﺧﺮﺝ ﹰﺎﻓﺮﺧ ﺍﻟﺒﺎﺷﻖ ﻛﺎﻥ ﺇﺫﺍ ﻓﺄﻃﻠﺐ ﺍﺝﺭﺪﺍﻟ ﻣﻮﺿﻊ ﺇﱃ ﺍﳋﺮﻭﺝ ﻋﻠﻰ ﺗﻘﺪﺭ ﻛﻨﺖ ﻭﺃﻥ ﺍﳊﻤﺎﻡ ﺑﻪ ﻭﺻﺪ ﺍﻷﺑﺮﺟﺔ ﺑﻪ ﻓﺄﻃﻠﺐﻓﺮﺍﺥ ﺑﻪ ﺍﻟﺪﺭﺍﺝ.ﺃﻋﻴﻨﻬﺎ ﻭﲣﻴﻂ ﺃﺭﺑﻌﺔ ﺃﻭ ﺷﻔﺎﻧﲔ ﺛﻼﺛﺔ ﺗﺄﺧﺬ ﺃﻥ ﺍﺝﺭﺪﺍﻟ ﻓﺮﺍﺥ ﻳﺼﻴﺪ ﺣﱴ ﻟﻪ ﺗﻜﺴﺮﻫﺎ ﺍﻟﱵ ﹸﺓﻭﺍﻟﻜﺴﲑ ﹰﺎﺃﺭﺑﻌ ﺃﻭ ﻣﺮﺍﺭ ﺛﻼﺙ ﺫﻟﻚ ﺗﻔﻌﻞ ،ﻋﻠﻴﻬﺎ ﻭﺗﺸﺒﻌﻪ ﻟﻪ ﻭﺗﻄﲑﻫﺎ.ﻭﻻ ،ﺍﻟﺪﺭﺍﺝ ﻓﺮﺍﺥ ﺫﻟﻚ ﺑﻌﺪ ﺑﻪ ﻭﺃﻃﻠﺐ ﻗ ﺑﺰﺭ ﻭﺩﺭﻫﻢ ،ﻃﺒﺎﺷﲑ ﺩﺭﻫﻢ ﻭﺯﻥ ،ﺗﺄﺧﺬ ﺃﻥ ﻭﺻﻔﺘﻪ ،ﺮﻭﺩﺒﺍﻟ ﻳﻔﺎﺭﻗﻚﺑﺰﺭ ﻭﺩﺭﻫﻢ ،ﺧﻴﺎﺭ ﺑﺰﺭ ﻭﺩﺭﻫﻢ ،ﺜﺎﺀ ،ﹰﺎﻧﺎﻋﻤ ﹰﺎﺩﻗ ﻭﺩﻗﻪ ﻳﻘﺸﺮ ﺃﻥ ﻳﺼﻠﺢ ﻣﺎ ﲑﺸﻭﻗ ،ﻛﺎﻓﻮﺭ ﻭﺩﺍﻧﻖ ،ﺭﻭﻱ ﻃﲔ ﻭﺩﺭﻫﻢ ،ﻳﺎﺑﺲ ﻭﺭﺩ ﻭﺩﺭﻫﻢ ،ﻗﺮﻉ ﻭﺗﻜﻮﻥ ،ﹰﺍﺻﻐﺎﺭ ﻼﺘﹸﻓ ﻭﺃﺻﻠﺤﻪ ،ﺍﳉﻤﻴﻊ ﺑﻪ ﻭﺃﻋﺠﻦ ،ﺍﻟﺴﻔﺮﺟﻞ ﻟﻌﺎﺏ ﻭﺃﺳﺘﺨﺮﺝ ،ﺣﺮﻳﺮ ﺧﺮﻗﺔ ﰲ ﻭﺃﳔﻠﻪ ﺮﺍﳊ ﺟﺮﺣﻚ ﻋﻠﻰ ﺧﺸﻴﺖ ﻓﺈﺫﺍ ،ﺳﻔﺮﻙ ﰲ ﺍﻟﺼﻴﻒ ﰲ ﻣﻌﻚﺑﻘﻲ ﻓﺈﺫﺍ ،ﺇﻳﺎﻫﺎ ﻭﺃﻃﻌﻤﻪ ﻓﺘﻴﻠﺔ ﻧﺼﻒ ﻓﺨﺬ ﺑﻌﺪ ﻋﻨﻪ ﺩﱪﺗ ﺃﻥ ﺑﻌﺪ ﻭﺃﺷﺪﺩﻩ ﻣﺮﺷﻮﺵ ﻣﻜﻨﻮﺱ ﻧﻈﻴﻒ ﺑﻴﺖ ﰲ ﻓﺄﺟﻌﻠﻪ ﻭﲬﺴﺔ ﲬﺴﺔ ﻋﻠﻰ ﺑﺎﺷﻘﻚ ﺍﻟﺼﻐﲑ ﻭﺍﳌﺨﻠﻒ ﺍﻟﻌﺼﻔﻮﺭ ﻓﺄﻃﻌﻤﻪ ﲨﻌﺔ ﻟﻪ ﻣﻀﺖ ﻓﺈﺫﺍ ﻟﻚ ﺫﻛﺮﻧﺎﻩ ﻣﺎ ﺗﻨﺲ ﻭﻻ ،ﺍﳌﻘﺎﻡ ﻣﻦ ﺭﺟﻮﻋﻚ ﲨﻌﺔ ﻭﺍﻟﺒﺸﺘﻤﺎﺯﻙ.ﻭﺃﺭ ،ﻣﺮﺓ ﻳﻮﻣﲔ ﻛﻞ ﰲ ﻋﻨﺪﻩ ﺍﳌﺎﺀ ﻭﺃﺟﻌﻞﻓﺄﻣﺴﻜﻪ ﻭﺛﻼﺛﺔ ﺛﻼﺛﺔ ﻋﻠﻰ ﺑﻘﻲ ﻓﺈﺫﺍ ،ﺑﻪ ﻓﻖ ﻭﺃﺷﺪﺩﻩ ،ﻳﺒﺘﻞ ﺣﱴ ﻓﻴﻚ ﻣﻦ ﺍﳌﺎﺀ ﻋﻠﻴﻪ ﻓﺄﻧﻔﺦ ﻧﺘﻔﻪ ﻣﻦ ﻓﺮﻏﺖ ﻓﺈﺫﺍ ،ﺟﻨﺎﺣﻴﻪ ﹶﺲﲤ ﻭﻻ ،ﻭﺫﻧﺒﻪ ﺑﺪﻧﻪ ﻭﺃﻧﺘﻒ ﺍﳌﻌﻘﻮﺩ ﺩﻫﻦ ﻣﻦ ﺷﻲﺀ ﻣﻊ ﳊﻘﻪ ﺍﻟﺬﻱ ﺍﻟﺘﻌﺐ ﺑﺴﺒﺐ ،ﺑﺸﺘﻤﺎﺯﻙ ﻣﻦ ﻃﻌﻢ ﻧﺼﻒ ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﹸﻌﻤﻪﻃ ﻭﺃﺟﻌﻞ.
25.
25 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻤﻴﻞﻋ ﺑﻴﺘﻚ ﰲ ﻳﻜﻮﻥ ﺃﻥ ﺑﻌﺪ.ﻳﱪﺃ ﻓﺄﻧﻪﺍﷲ ﺷﺎﺀ ﺇﻥ ﻧﻔﺴﻪ ﰲ ﹰﺎﺳﺎﳌ ﻭﻳﻜﻮﻥ ﹰﺎﻳﻮﻣ ﻋﺸﺮ ﺃﺛﲏ ﺑﻌﺪ. ﻒﺼﻧﻭ ﺍﻟﻨﺎﺱ ﻳﻌﺮﻓﻪ ﻻ ﳑﺎ ﺍﻟﺴﻼﻣﺔ ﺃﺑﻮﺍﺏ ﻣﻦ ﻏﲑﻩ ﻧﺼﻒ ﻭﳓﻦ ﺍﻟﻘﺮﻧﺼﺔ ﺧﺪﻣﺔ ﰲ ﺳﺎﱂ ﺏﺮﳎ ﺑﺎﺏ ﻭﻫﺬﺍ ﺍﻟﺴﻮﻕ ﺑﻪ ﻳﺮﻳﺪﻭﻥ ﺍﻟﺬﻳﻦ ﻗﺔﻮﺍﳌﺘﺴ ﺗﻌﻠﻤﻪ ﻣﺎ.ﻓﺘﻮﺻﻒ ﺧﲑ ﻓﻴﻬﺎ ﻭﻣﺎ ،ﻟﻠﺠﻮﺍﺭﺡ ﺍﻟﻘﺎﺗﻠﺔ ﺍﻟﺴﻤﺎﺋﻢ ﻣﻦ ﻭﻫﻮ ﺻﻔ ﻣﻦ ﺑﺪ ﻻ ﻭﻟﻜﻦﻣﻦ ﲢﺬﻳﺮﻧﺎ ﻋﻠﻰ ﺫﻟﻚ ﺑﻌﺪ ﺸﻜﺮﻧﻭ ،ﻋﻠﻴﻨﺎ ﲣﻒ ﻭﱂ ﻋﺮﻓﻨﺎﻫﺎ ﻗﺪ ﺇﻧﺎ ﻳﻌﻠﻢ ﺣﱴ ﺘﻬﺎ ﺫﻧﺒﻪ ﻳﻨﺘﻒ ﻭﺍﳌﻘﺮﻧﺺ ﻭﺣﺪﻩ ﻟﻠﻔﺮﺥ ﺇﻻ ﺍﻟﺒﺎﺷﻖ ﻧﺘﻒ ﻳﻜﻮﻥ ﺇﻻ ﻭﻳﻨﺒﻐﻲ ،ﻧﺬﻛﺮﻫﺎ ﻭﳓﻦ ﺍﺳﺘﻌﻤﺎﳍﺎ. ﻓﺘﺬﲝﻪ ﺍﻟﻘﻨﻔﺬ ﺇﱃ ﺗﻌﻤﺪ ﺃﻥ ﻭﻫﻮ ،ﻧﺬﻛﺮﻫﺎ ﳓﻦ ﺷﺮﻳﻄﺔ ﻋﻠﻰ ،ﻟﻠﻤﻘﺮﻧﺼﺎﺕ ﺍﻟﻘﻨﻔﺬ ﳊﻢ ﺱﺍﻟﻨﺎ ﺃﻃﻌﻢ ﻭﻗﺪ ﺷﺤ ﻭﲣﻠﺺﻧﺼﻒ ﻣﻦ ﺃﻗﻞ ﻣﻨﻪ ﻭﺃﻃﻌﻤﻪ ﺍﻟﺒﺎﺷﻖ ﺇﱃ ﻓﺄﻋﻤﺪ ،ﺍﻷﲪﺮ ﺍﻟﻠﺤﻢ ﻟﻚ ﺧﻠﺺ ﻓﺈﺫﺍ ،ﺍﻟﻠﺤﻢ ﻣﻦ ﻤﻪ ﺃﻳﺎﻡ ﻋﺸﺮﺓ ﰲ ﻣﺮﺓ ﻟﻴﻜﻦ ﺑﻞ ،ﹰﺎﺩﺍﺋﻤ ﺇﻳﺎﻩ ﺗﻠﺰﻣﻪ ﻭﻻ ،ﻃﻌﻤﻪ.ﲨﻌﺔ ﻛﻞ ﰲ ﺍﻟﲑﺑﻮﻉ ﹰﺎﺃﻳﻀ ﺍﻟﻘﺮﻧﺼﺔ ﻃﻌﻢ ﻭﻣﻦ ﺳﺎﱂ ﻣﺒﺎﺭﻙ ﺍﻟﺮﻓﻖ ﻣﻊ ﻭﻫﻮ ﺏﺮﳎ ﺳﺎﱂ ﻓﺄﻧﻪ ﻣﺮﺗﲔ. ﺇ ﺍﻟﺒﺎﺷﻖ ﻋﻠﻰ ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﺳﻢ ﻫﻮ ﻭﺍﻟﺬﻱﺭﻗﺒﺔ ﰲ ﺗﻜﻮﻥ ﺍﻟﱵ ﻭﺍﻟﻐﺪﺩ ،ﺍﳉﻮﺯ ﻭﺩﻫﻦ ﺍﻟﻘﺮﻃﻢ ﺩﻫﻦ ﺃﻛﻠﻪ ﻫﻮ ﺫﺍ ﻏﺎﻳﺔ ﰲ ﺧﺮﺝ ﹰﺎﺷﻴﺌ ﻣﻨﻪ ﺍﻟﺒﺎﺷﻖ ﺃﻃﻌﻢ ﺇﺫﺍ ﻭﻫﺬﺍ ،ﻟﻠﺒﺎﺷﻖ ﻭﺗﻄﻌﻢ ﻭﺗﺪﻕ ﻭﲡﻔﻒ ﺗﺆﺧﺬ ﺎﻓﺄ ﺫﲝﺖ ﺇﺫﺍ ﺍﻟﺸﺎﺓ ﺻﺎﺣﺒﻪ ﻳﻨﺪﻡ ﺍﻟﺘﺤﺮﻳﻚ ﻭﻋﻨﺪ ،ﺍﳊﺴﻦ.ﻳﺮﻳﺪ ﻣﻦ ﻋﻠﻰ ﺭﺩﻱﺀ ﻭﺍﻟﻜﻞ ،ﺍﻟﻐﺪﺩ ﻣﻦ ﺃﺻﻠﺢ ﻭﺍﳉﻮﺯ ﺍﻟﻘﺮﻃﻢ ﻭﺩﻫﻦ ﺑﺒﺎﺷﻘﻪ ﻳﻠﻌﺐ ﺃﻥﻭﺣﺪﻩ ﻟﻪ ﺟﻴﺪ ﻓﻬﻮ ﺍﻟﺼﻌﻠﻮﻙ ﻭﺃﻣﺎ ،. ﻣﻨﻪ ﻓﺄﺣﺬﺭ ﻏﺮﻳﺒﺔ ﻋﻠﻴﻪ ﻣﺎ ﹰﺎﻧﻘﻴ ﺍﻟﺒﺎﺷﻖ ﺭﺃﻳﺖ ﻭﻣﱴ.ﻛﻔﺎﻳﺔ ﻓﻴﻪ ﻣﺎ ﺫﻛﺮﻧﺎ ﻭﻗﺪ. ﺍﻟﻄﻮﻳﻞ ﺍﻟﺴﻤﻚ ﻭﻛﺬﻟﻚ ،ﺫﻛﺮﻧﺎﻩ ﻣﺎ ﻋﻠﻰ ﻟﻪ ﻭﻳﻄﻌﻢ ﻳﺪﻕ ﻭﻫﻮ ،ﺍﻟﺒﺎﺷﻖ ﻋﻠﻰ ﺭﺩﻱﺀ ﺍﻟﻴﺎﺑﺲ ﺍﻷﲪﺮ ﻭﺍﻟﺰﻧﺒﻮﺭ ﻧﺎﺣﻴﺔ ﻭﻣﻦ ﺃﺻﺎﺑﻊ ﺃﺭﺑﻊ ﺍﻟﺬﻧﺐ ﻧﺎﺣﻴﺔ ﻣﻦ ﻳﻘﻄﻊ ،ﺍﻻﻧﻜﻠﻴﺲ ﻳﺴﻤﻰ ﺍﻟﺬﻱﺑﺎﻗﻴﻪ ﻭﳚﻔﻒ ،ﺫﻟﻚ ﻣﺜﻞ ﺭﺃﺳﻪ ﺣﺒﺎﺕ ﲬﺲ ﻭﺯﻥ ﲨﻌﺔ ﻛﻞ ﰲ ﺍﻟﺒﺎﺷﻖ ﻣﻨﻪ ﻭﻳﻄﻌﻢ ﻗﺎﺭﻭﺭﺓ ﰲ ﳚﻌﻞ ﰒ ،ﺣﺮﻳﺮ ﺧﺮﻗﺔ ﰲ ﻭﻳﻨﺨﻞ ﹰﺎﻧﺎﻋﻤ ﻭﻳﺪﻕ ﺗﺘﻢ ﱂ ﻓﺮﺣﺔ ﻓﺘﻠﻚ ،ﺍﳌﻮﺕ ﺇﱃ ﻳﺴﺒﻖ ﰒ ﻭﻣﻦ ،ﺍﻟﻘﺮﻧﺼﺔ ﻣﻦ ﲞﺮﻭﺟﻪ ﺍﳉﻮﺍﺭﺡ ﺣﺪ ﻳﺴﺒﻖ ﺻﺎﺣﺒﻪ ﻓﺄﻥ ﻟﺼﺎﺣﺒﻬﺎ.ﺒﻧ ﻭﱂ ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﰲ ﻭﺍﻟﺮﺩﻱﺀ ﺍﳉﻴﺪ ﺫﻛﺮﻧﺎ ﻭﻗﺪﰲ ﺍﻟﺒﺎﺷﻖ ﺡﺮﻗ ﻭﺭﲟﺎ ﺫﻛﺮﻧﺎﻩ ﺣﱴ ﹰﺎﺷﻴﺌ ﻖ ﻧﺬﻛﺮﻩ ﻭﳓﻦ ﺷﻲﺀ ﻣﻨﻪ ﻋﺼﺒﻪ ﺮﻳﻀ ﻭﻻ ﻣﻨﻪ ﺨﺮﺝﻳ ﺃﻥ ﳛﺘﺎﺝ ﺍﻟﺒﺎﺷﻖ ﺟﻨﺎﺡ ﰲ ﺭﺩﻱﺀ ﺩﻡ ﻣﻦ ﻭﺫﻟﻚ ﺍﻟﻘﺮﻧﺼﺔ ﺍﷲ ﺷﺎﺀ ﺇﻥ. ﻴﺨﺭﺝ ﻭﻜﻴﻑ ﺍﻟﺒﺎﺸﻕ ﺠﻨﺎﺡ ﻓﻲ ﺍﻟﻘﺭﺡ ﻋﻼﺝ ﺫﻜﺭ ﻭﺃﻃ ،ﺍﻟﺒﻴﺾ ﺩﻫﻦ ﻟﻪ ﻭﲣﺮﺝ ،ﺟﺮﻳﺶ ﻭﻣﻠﺢ ﺟﻴﺪ ﹼﻞﺧ ﻓﻴﻬﺎ ﺟﺔﺮﹸﻜﺳ ﻟﻪ ﺪﻌﺗﻳﻜﻮﻥ ﻣﺎ ﺍﻟﺪﺍﺫﻳﻦ ﺧﺸﺐ ﻣﻦ ﻠﺐ ﺫﻟﻚ ﻓﺄﺟﻌﻞ ﺳﻜﺮﺟﺔ ﺇﱃ ﻭﺃﻋﻤﺪ ﹰﺍﺻﻐﺎﺭ ﹰﺎﺩﻗﺎﻗ ﹰﺍﺃﻭﺗﺎﺩ ﺍﳋﺸﺐ ﻣﻦ ﻟﻪ ﻭﺃﳓﺖ ﹰﺎﻣﺪﻗﻮﻗ ًﺀﺎﻨﻭﺣ ،ﺍﻟﺪﻫﻦ ﻛﺜﲑ ﺑﺈﺑﺮﺓ ﻓﺄﺿﺮﺑﻪ ﺟﻨﺎﺣﻪ ﰲ ﺍﻻﺧﺘﻨﺎﻕ ﻣﻜﺎﻥ ﻭﺃﻧﻈﺮ ﻣﻌﻚ ﳝﺴﻜﻪ ﻭﻣﻦ ﺃﻧﺖ ﻭﺃﺟﻠﺲ ،ﻓﻴﻬﺎ.،ﺑﻌﻴﻨﻪ ﺍﳌﻜﺎﻥ ﰲ
26.
26 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺃ ﺍﳉﻨﺎﺡ ﻓﻮﻕ ﻛﺎﻥ ﻭﺇﻥ ،ﺍﻟﺮﺩﻱﺀ ﺍﻟﺪﻡ ﻣﻨﻪ ﳜﺮﺝ ﺣﱴﺍﻟﺪﻡ ﺫﻟﻚ ﻟﻚ ﺧﺮﺝ ﻓﺈﺫﺍ ،ﺷﻲﺀ ﻳﻀﺮﻩ ﻓﻤﺎ ﲢﺘﻪ ﻭ ،ﺍﻟﺒﻴﺾ ﺩﻫﻦ ﰲ ﺍﻟﺬﻱ ﺍﳋﺸﺐ ﻣﻦ ﹰﺍﻭﺗﺪ ﺭﻳﺸﺔ ﻛﻞ ﻣﻜﺎﻥ ﻭﺃﻏﺮﺯ ،ﺃﺑﻴﺾ ﻳﺼﲑ ﺣﱴ ﻭﺍﳋﻞ ﺑﺎﳌﻠﺢ ﻓﺤﻜﻪ ﻓﺄﻏﻤﺴﻪ ﺷﻲﺀ ﺍﻷﻭﺗﺎﺩ ﻣﻦ ﻭﻗﻊ ﻗﺪ ﻛﺎﻥ ﻓﺈﻥ ،ﺃﻳﺎﻡ ﲬﺴﺔ ﻛﻞ ﹼﺪﻩﻘﻭﺗﻔ ﺍﳊﻨﺎﺀ ﺑﺎﻹﺑﺮﺓ ﺿﺮﺑﺘﻪ ﻣﻜﺎﻥ ﰲ ﺲِﺒﻭﻛ ﻭﺳ ،ﻣﻜﺎﻧﻪ ﰲ ﻭﺍﺭﺩﺩﻩ ،ﺍﻟﺒﻴﺾ ﺩﻫﻦ ﰲﹰﺎﻳﻮﻣ ﺃﺭﺑﻌﲔ ﺑﻌﺪ ﻛﺎﻥ ﻓﺈﺫﺍ ،ﳎﺮﺏ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ،ﺑﻪ ﹰﺎﻗﺪﳝ ﻛﺎﻥ ﻣﺎ ﻖ ﺍﷲ ﺑﺄﺫﻥ. ،ﺫﻧﺒﻪ ﻣﻦ ﹰﺍﻣﻜﺴﻮﺭ ﻛﺎﻥ ﻣﺎ ﻭﺃﻗﻠﻊ ﺍﳌﻨﻘﺎﺵ ﺇﱃ ﻓﺄﻋﻤﺪ ،ﺭﻳﺸﻪ ﻣﻦ ﺷﻲﺀ ﺫﻧﺒﻪ ﰲ ﻋﻠﻴﻚ ﻋﻤﻲ ﻗﺪ ﻛﺎﻥ ﻭﺇﻥ ﹰﺎﻳﻮﻣ ﻋﺸﺮ ﺍﺛﻨﺎ ﻳﺘﻢ ﺃﻥ ﺇﱃ ﻋﻠﻴﻪ ﺑﻘﻴﺖ ﻭﻣﱴ ،ﺷﻲﺀ ﻋﻠﻴﻪ ﻳﺒﻘﻰ ﻭﻻ ﳜﺮﺝ ﻓﺄﻧﻪ ،ﺍﳌﻜﺎﻥ ﰲ ﹰﺍﻭﺗﺪ ﻭﺃﻋﻤﻞﻭﺭﻣﻰ ﺍﳌﻌﺎﳉﺔ ﻋﻦ ﻭﺍﺳﺘﻐﲎ ﺧﺮﺟﺖ ﻗﺪ ﺍﻟﺮﻳﺸﺔ ﲡﺪ ﻓﺄﻧﻚ ﻓﻔﺘﺸﻪ ﺎ. ﺍﳉﻮﺍﺭﺡ ﻟﺴﺎﺋﺮ ﻧﺎﻓﻊ ﻭﺍﳉﻤﻴﻊ ﺍﻟﻌﻼﺝ ﻫﺬﺍ ﻏﲑ ﺍﻟﺒﺰﺍﺓ ﻗﺮﺡ ﰲ ﻧﺸﺮﺡ ﻭﳓﻦ ﻟﻠﻘﺮﺡ ﺍﻟﺒﻮﺍﺷﻖ ﻋﻼﺝ ﻭﻫﺬﺍ. ﺭﺃﻳﻨﺎ ﻭﻗﺪ ،ﺃﺣﺪ ﻛﻞ ﻋﻠﻴﻪ ﻳﻘﻒ ﻣﺎ ﻣﻠﻴﺢ ﺷﻲﺀ ﻭﻫﺬﺍ ،ﺭﻳﺸﻪ ﻳﻠﻘﻲ ﹰﺎﲰﻴﻨ ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﻳﻜﻮﻥ ﻣﺎ ﺭﺃﻳﻨﺎ ﻭﻗﺪ ﹰﺎﻧﺎﻗﺼ ﹰﺎﺑﺎﺷﻘﺇﺫﺍ ﻓﺄﻧﻚ ﺍﻟﺴﻤﲔ ﻓﺄﻣﺎ ،ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﰲ ﺃﲨﻊ ﺫﻟﻚ ﻧﺬﻛﺮ ﻭﳓﻦ ،ﻣﻠﻴﺢ ﺳﺒﺐ ﻭﻓﻴﻪ ﺭﻳﺸﻪ ﻳﻠﻘﻲ ﻻ ﺍﻟﺴﺤﺮ ﰲ ﻓﺄﲪﻠﻪ ﻳﻠﻖ ﻭﱂ ﹰﺎﲰﻴﻨ ﻛﺎﻥ ﺇﺫﺍ ﻣﺎ ﻭﻣﻨﻬﺎ ﺭﻳﺸﻪ ﻋﻠﻰ ﻣﻨﻪ ﹰﺎﺷﺤ ﻳﻜﻮﻥ ﺃﻧﻪ ﻭﺫﻟﻚ ،ﺃﻟﻘﻲ ﻧﻘﺼﺘﻪ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻳﻠﻘﻲ ﻓﺄﻧﻪ ﻭﺃﻃﺮﺣﻪ ﺃﻳﺎﻡ ﻋﺸﺮﺓ. ﻳﻠﻖ ﱂ ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﺫﻛﺮﻧﺎﻩ ﺍﻟﺬﻱ ﺍﻟﻨﺎﻗﺺ ﻭﺃﻣﺎﻏﺮﻳﺒﺔ ﻋﻠﻴﻪ ﻳﺒﻘﻲ ﻭﻻ ﺭﻳﺸﻪ ﻳﻠﻘﻲ ﻓﺄﻧﻪ ،ﻓﺄﲰﻨﻪ ﺭﻳﺸﻪ.ﻭﻗﺪ ﺴﻲﻴﻟﺮﺒﺍﻟ ﺍﻟﺒﻄﻴﺦ ﻣﻦ ﺗﺄﺧﺬ ﺃﻥ ﻭﻫﻮ ،ﳎﺮﺏ ﻗﺮﻳﺐ ﻭﺩﻭﺍﺅﻩ ،ﺭﻳﺸﻪ ﻳﻠﻘﻲ ﻓﻼ ﹶﺮﳊﺍ ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﻳﺼﻴﺒﻪ ﻣﺎ ﺭﺃﻳﺖ ﻳﺒﻘﻰ ﺇﻻ ﺇﱃ ﹸﻌﻤﻪﻃ ﻋﻠﻴﻪ ﻭﺃﻣﺴﻚ ﻳﺮﺩﻩ ﺃﻥ ﺗﺒﺎﱄ ﻭﻻ ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﺯﻫﺮﻛﻪ ﻭﲤﻸ ﺗﻘﺒﻀﻪ ﰒ ﺭﺃﺳﻬﺎ ﺭﻮﻓﺘﻘ ،ﻭﺍﺣﺪﺓ ﻋﻠﻴﻪﻓﺄﻧﻪ ،ﻣﺎﻋﺰ ﻣﻦ ﻳﻜﻦ ﻭﻻ ،ﺧﺮﻭﻑ ﺑﺸﺘﻤﺎﺯﻙ ﻣﻦ ﻃﻌﻤﻪ ﻧﺼﻒ ﻭﻟﻴﻜﻦ ،ﺍﻟﻈﻬﺮ ﻋﻨﺪ ﻭﺃﻃﻌﻤﻪ ﻣﻨﻪ ﺷﻲﺀ ِﺮﻓﺯ ﺃﻧﻪ ﺭﺩﻩ ﰲ ﻭﺍﻟﺴﺒﺐ ﻩﺩﻳﺮ. ﻭﺗﺼﻔﻴﻪ َﻫﺎﺀﻣﺎ ﻓﺘﻌﺼﺮ ﺑﻄﻴﺨﺔ ﺗﺄﺧﺬ ﰒ ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﺍﳌﺎﺀ ﲤﻨﻌﻪ ﺃﻥ ﻟﻄﻴﻒ ﺑﺎﺏ ﻭﻫﻮ ﹰﺎﺃﻳﻀ ﺍﳊﺮ ﰲ ﺑﻪ ﻧﻌﺎﳉﻪ ﻭﳑﺎ ﰲ ﺫﻛﺮﻩ ﺍﳌﻘﺪﻡ ﺮﻭﺩﺒﺍﻟ ﻣﻦ ﻭﺗﺄﺧﺬ ،ﺷﻌﺮ ﺑﻐﺮﺑﺎﻝﺍﳌﺎﺀ ﺫﻟﻚ ﰲ ﻭﺗﻄﺮﺣﻬﺎ ﻓﺘﺪﻗﻬﺎ ،ﻓﺘﺎﺋﻞ ﲬﺲ ﺍﻟﻜﺘﺎﺏ ﻫﺬﺍ ﻣﻦ ﻳﻮﻡ ﺑﻪ ﻣﺮ ﻛﻠﻤﺎ ﻓﺄﻧﻪ ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﺫﻟﻚ ﺑﻪ ﻓﺄﻋﻤﻞ ﻣﻨﻪ ﻭﻳﺸﺮﺏ ﺇﻟﻴﻪ ﻳﱰﻝ ﺍﳌﺎﺀ ﻳﺮﻯ ﺳﺎﻋﺔ ﻓﺄﻧﻪ ،ﺇﻟﻴﻪ ﻭﺗﻘﺪﻣﻪ ﺳﻜﺮ ﻣﻦ ﻗﻠﻴﻞ ﻣﻊ ،ﺿﺄﻥ ﻟﱭ ﺔﺟﺮﹸﻜﺳ ﰲ ﻟﻪ ﻓﺄﺟﻌﻞ ﺃﻳﺎﻡ ﻋﺸﺮﺓ ﻟﻪ ﻣﻀﻰ ﻓﺈﺫﺍ ،ﺷﺮﺑﻪ ﻣﻦ ﻧﻘﺺ ﺍﳌﺎﺀ ﺷﺮﺏ ﻭﺃ ،ﻣﺪﻗﻮﻕ ﻣﺼﺮﻱ،ﻣﺒﺎﺭﻙ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ،ﻳﻮﻣﲔ ﹰﺎﺳﺨﻨ ﺍﻟﺒﺸﺘﻤﺎﺯﻙ ﻭﺃﻃﻌﻤﻪ ،ﺍﻟﺒﻨﻔﺴﺞ ﺩﻫﻦ ﻣﻦ ﹰﺍﻳﺴﲑ ﻋﻠﻴﻪ ﺟﻌﻞ ﱂ ﻭﺇﻥ ﻪﻣﺰﻓﺎﻟ ﺍﻟﻌﺼﻔﻮﺭ ﻋﻠﻰ ﺻﻠﺢ ﻓﺄﻥ ،ﹰﺎﻳﻮﻣ ﻋﺸﺮﻳﻦ ﻣﻨﻪ ﻓﺄﻃﻌﻤﻪ ﺍﻟﻄﺮﻱ ﺍﻟﻌﺼﻔﻮﺭ ﺇﱃ ﻓﺄﻋﻤﺪ ﺻﻠﺢ ﻓﺈﺫﺍ ﻋﻠﻴﻪ ﹸﺢﻠﻳﺼ ﻓﺄﻧﻪ ﺃﻳﺎﻡ ﻋﺸﺮﺓ ﺍﻟﺸﻔﻨﲔ ﻭﻫﻮ ﺍﻟﻄﻌﻢ ﻣﻦ ﻧﻘﻮﻟﻪ ﻣﺎ ﺇﱃ ﻓﺄﻧﻘﻠﻪ ﻋﻠﻴﻪ ﻳﻨﺠﺐ.ﻋﻠ ﻭﻗﺪﺍﻟﺸﻔﻨﲔ ﺃﻥ ﻤﻨﺎ ﺍﻟﱪﻭﺩ ﻣﻦ ﺗﻘﺪﻡ ﻗﺪ ﳌﺎ ﻳﻀﺮﻩ ﻻ ﻭﻟﻜﻨﻪ ﺿﺎﺭ.ﻓﻘﻄﻊ ﻳﺴﻬﻞ ﲟﺎ ﺇﺳﻬﺎﻝ ﻣﻦ ﻋﺎﰿ ﺃﻧﻪ ﻃﺒﻴﺐ ﻋﻦ ﺑﻠﻐﻨﺎ ﻭﻗﺪ ﺍﻹﺳﻬﺎﻝ.ﺃﻣﻜﻦ ﻣﺎ ﲨﻴﻊ ﻭﺻﻔﻨﺎ ﻭﻗﺪ.ﺏﺮﳎ ﻭﻫﻮ
27.
27 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﺩﻭﺩ ﻋﻼﺝ ﺼﻔﺔ ﻓﺄ ،ﺑﻪ ﻭﻳﺮﻓﻖ ﻗﻠﻴﻼ ﻋﻠﻴﻪ ﻭﻳﻠﻒ ﺯﻫﺮﻛﻪ ﰲ ﻭﻳﺪﺧﻞ ﺍﻟﺒﺎﺷﻖ ﻭﻳﻘﺒﺾ ﺟﺪﻳﺪ ﻗﻄﻦ ﻋﻠﻴﻪ ﻒﻓﻴﻠ ﺁﺱ ﻋﻮﺩ ﻳﺆﺧﺬﻧﻪ ﻭﻫﺬﺍ ،ﻣﺒﺎﺭﻙ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ﺯﻫﺮﻛﻪ ﰲ ﻭﺗﺪﺧﻞ ﻋﺴﻼ ﻓﺘﻠﻄﺦ ﺭﻳﺸﻪ ﹰﺎﺃﻳﻀ ﻭﻳﺆﺧﺬ ،ﺧﺮﺝ ﻓﻮﻕ ﻣﻦ ﻛﺎﻥ ﺇﺫﺍ ﻳﻨﻔﻊ ﺫﺍﻙ ،ﳐﺘﻠﻔﺎﻥ ﻭﳘﺎ ،ﺍﻟﺒﺰﺍﺓ ﻋﻼﺝ ﰲ ﺫﻛﺮﻧﺎﻩ ﻓﻘﺪ ﺃﺳﻔﻞ ﻣﻦ ﻛﺎﻥ ﻓﺄﻥ ،ﺃﻋﻼﻩ ﰲ ﻛﺎﻥ ﺇﺫﺍ ﻳﻨﻔﻊ ﺍﻟﻌﻼﺝ ﻭﻧﺬﻛﺮﻩ ﺇﻻ ﺟﺮﺑﻨﺎﻩ ﳑﺎ ﹰﺎﺷﻴﺌ ﻧﺒﻘﻲ ﻭﻣﺎ ،ﻓﻮﻕ ﻣﻦ ﻳﻨﻔﻊ ﻭﻫﺬﺍ ،ﺃﺳﻔﻞ ﻣﻦ.ﳑ ﻭﻟﺴﻨﺎﻟﻴﺲ ﻣﺎ ﻛﺘﺎﺑﻪ ﳛﺸﻮ ﻦ ﺍﻟﻜﺜﺮﺓ ﻧﺮﻳﺪ ﻭﻻ ،ﺇﻟﻴﻪ ﳛﺘﺎﺝ ﻭﻻ ﺑﺼﺤﻴﺢ.ﰲ ﺍﻟﺒﺎﺏ ﻫﺬﺍ ﰲ ﻧﺬﻛﺮﻫﺎ ﱂ ﺍﻟﱵ ﺍﻟﻌﻼﺟﺎﺕ ﺑﺎﻗﻲ ﺫﺍﻛﺮﻭﻥ ﻭﳓﻦ ﻫﺬﺍ ﺑﻌﺪ ﺗﺄﰐ ﺍﻟﱵ ﻭﻗﺮﻧﺼﺘﻪ ﺍﻟﺒﺎﺯﻱ ﻋﻼﺝ.ﺍﻟﺒﺎﺷﻖ ﻋﻼﺝ ﻣﻨﻪ ﻓﺎﻟﻴﺴﲑ ﺍﻟﻌﻼﺝ ﻣﻦ ﺍﻟﺒﺎﺯﻱ ﻧﻔﻊ ﻭﻣﺎ.ﻭﻣﺎ ﳛﺘﻤ ﺍﻟﺒﺎﺯﻱ ﻷﻥ ،ﻭﺍﻟﻜﺜﺮﺓ ﺍﻟﻘﻠﺔ ﻏﲑ ﻒﺧﻠ ﺑﻴﻨﻬﻤﺎﻟﺼﻐﺮﻩ ﺍﻟﻘﻠﻴﻞ ﻳﻜﻔﻴﻪ ﻭﺍﻟﺒﺎﺷﻖ ،ﻟﻜﱪﻩ ﺍﻟﻜﺜﲑ ﻞ.ﻭﺃﻣﺎ ﺛﻼﺛﺔ ﻭﺃﻗﻠﻪ ﺑﺎﻟﺒﻐﺪﺍﺩﻱ ﻭﻧﺼﻒ ﺃﺭﻃﺎﻝ ﺛﻼﺛﺔ ﺍﻟﺒﺎﺯﻱ ﻷﻥ ﻓﻬﻮ ﺍﻟﺒﺎﺯﻱ ﻋﻠﻰ ﺍﻟﺒﺎﺷﻖ ﻗﺪﻣﻨﺎ ﻷﺟﻠﻪ ﺍﻟﺬﻱ ﺍﻟﺴﺒﺐ ﻭﺛﻼﺛﻮﻥ ﻣﺎﺋﺔ ﻭﺯﻧﻪ ﺭﺃﻳﻨﺎﻩ ﻣﺎ ﺃﻛﱪ ﻭﻫﻮ ﺍﻟﺒﻮﺍﺷﻖ ﻣﻦ ﻭﻗﻠﻴﻞ ﹰﺎﺩﺭﳘ ﻭﺗﺴﻌﻮﻥ ﲬﺴﺔ ﺍﻟﺒﺎﺷﻖ ﻭﻭﺯﻥ ،ﺃﺭﻃﺎﻝ ﺍ ﻣﻦ ﻳﺼﻴﺪ ﻭﻫﻮ ﹰﺎﺩﺭﳘﻭﻳﺼﻴﺪ ،ﻭﻧﺼﻒ ﺃﺭﻃﺎﻝ ﺛﻼﺛﺔ ﻭﻭﺯﻧﻪ ﺍﻷﺧﻀﺮ ﻭﻫﻮ ﺍﻟﺒﺎﺯﻱ ﺑﻘﺪﺭ ﻫﻮ ﻣﺎ ﻟﻄﺮﺍﺋﺪ ﻣﻦ ﻓﺨﺬﻳﻦ ﺃﻃﻮﻝ ﻭﻫﻮ ،ﻭﺃﻃﻮﻝ ﺍﻟﺒﺎﺷﻖ ﺳﻼﺡ ﻣﻦ ﺃﻋﻈﻢ ﺳﻼﺡ ﻭﻟﻪ ﻭﻧﺼﻒ ﺭﻃﻞ ﻭﻭﺯﻧﻪ ،ﺍﻷﺑﻘﻊ ﺍﻟﻐﺮﺍﺏ ﻳﺘﻤﻜﻦ ﺮﺑﻪ ﻭﺇﳕﺎ ،ﹰﺍﺃﺑﺪ ﺑﺎﺷﻖ ﺻﺎﺩﻩ ﳌﺎ ﺍﻟﺒﺎﺷﻖ ﻋﻠﻴﻪ ﺃﺭﺳﻞ ﺇﺫﺍ ﺑﺎﳍﺮﻭﺏ ﻳﺸﺘﻐﻞ ﺃﻧﻪ ﻭﻟﻮﻻ ﹰﺎﺑﺪﻧ ﻭﺃﺷﺪ ﺍﻟﺒﺎﺷﻖ ﻣﻨﻪﻣﻠﻌﻮﻥ ﺧﺒﻴﺚ ﻷﻧﻪ ﺍﻟﺒﺎﺷﻖ. ﻟﻪ ﻗﺎﻝ ﺃﺑﺎﻩ ﺃﻥ ﺍﻟﻐﺮﺍﺏ ﻋﻦ ﺣﻜﻲ ﻭﻗﺪ:ﹰﺍﺣﺠﺮ ﻳﺄﺧﺬ ﺃﻥ ﻳﺮﻳﺪ ﺃﻧﻪ ﻓﺄﻋﻠﻢ ﺍﻷﺭﺽ ﺇﱃ ﻳﺘﻄﺎﻣﻦ ﹰﺎﺇﻧﺴﺎﻧ ﺭﺃﻳﺖ ﺇﺫﺍ ﺍﺑﻨﻪ ﻟﻪ ﻓﻘﺎﻝ ،ِﺮﻄﹶﻓ ﺑﻪ ﻓﲑﻣﻴﻚ:ﹲﻞﻣﺜ ﻭﻟﻜﻨﻪ ،ﻫﺬﺍ ﺍﻟﻐﺮﺍﺏ ﻳﻘﻞ ﻭﱂ ﻧﻌﻤﻞ؟ ﻛﻴﻒ ﻛﻤﻪ ﰲ ﺍﳊﺠﺮ ﻛﺎﻥ ﻓﺈﻥ ﻭﻟﻌﻨﺘﻪ ﺍﻟﻐﺮﺍﺏ ﳋﺒﺚ ﻀﺮﺏﻳ. ﺍﻷﺳ ﺍﻟﻐﺮﺍﺏ ﻭﻭﺯﻥﺫﲝﻬﺎ ﺑﻌﺪ ﻫﻲ ﺇﳕﺎ ﺍﻟﻄﺮﺍﺋﺪ ﻫﺬﻩ ﻣﻦ ﺍﻷﻭﺯﺍﻥ ﻭﻫﺬﻩ ﻭﻧﻘﺺ ﺯﺍﺩ ﻭﺭﲟﺎ ﻭﺭﺑﻊ ﺭﻃﻞ ﻮﺩ ﺎﻗﻠﻮ ﻭﺇﺧﺮﺍﺝ. ﺍﻟﺒﺯﺍﺓ ﺼﻔﺔ ﻓﻲ ﺒﺎﺏ ﰲ ﺍﳋﺪﻣﺔ ﻣﻦ ﺇﻟﻴﻪ ﲢﺘﺎﺝ ﻭﻣﺎ ﺎﻭﻋﻼﺟﺎ ﳍﺎ ﲢﺪﺙ ﺍﻟﱵ ﻭﺍﳊﻮﺍﺩﺙ ﺎﻭﺿﺮﺍﺀ ﺎﻭﺃﻭﺯﺍ ﺎﻭﺃﻟﻮﺍ ﺎﺷﻴﺎ ﻭﺫﻛﺮ ﺍﻟﺪﻳ ﻭﺍﻷﲪﺮ ،ﻭﺍﻷﺻﻔﺮ ،ﺍﻷﺳﺒﻬﺮﺝ ﺎﺷﻴﺎ ﺻﻔﺔ ﻗﺮﻧﺼﺘﻬﺎﺰ"؟"ﻣﺜﻞ ﺍﻟﻘﺼﺐ ﻋﺮﻳﺾ ﺃﺧﻀﺮ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ﻣﻮﻻﻥ ﺇﱃ ﺍﻟﺮﻭﻡ ﻣﻠﻚ ﺃﻫﺪﺍﳘﺎ ﺃﺛﻨﲔ ﻏﲑ ﻣﻨﻬﺎ ﺑﺒﻠﺪﻧﺎ ﻧﺮ ﻭﱂ ،ﺍﻟﺒﻴﺎﺽ ﺍﻟﺸﺪﻳﺪ ﺍﻷﺑﻴﺾ ﻭﻣﻨﻬﺎ ،ﺍﻟﺒﻮﺍﺷﻖ ٍﻴﺎﺕﺷ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻮﺍﺕ ﺍﳌﺆﻣﻨﲔ ﺃﻣﲑ.
28.
28 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺃﻭﺯﺍﻨﻬﺎ ﺫﻜﺭ ﺫﻛﺮﻧﺎﻩ ﻣﺎ ﻋﻠﻰ ﻭﻳﻨﻘﺺ ﻳﺰﻳﺪ ﻣﺎ ﻭﻓﻴﻬﺎ ﺑﺎﻟﺒﻐﺪﺍﺩﻱ ﺃﺭﻃﺎﻝ ﻭﺛﻼﺛﺔ ﻭﻧﺼﻒ ﺃﺭﻃﺎﻝ ﺛﻼﺛﺔﻭﺻﻐﺮﻩ ﻟﻜﱪﻩ. ﺍﻟﺒﺎﺯﻱ ﻀﺭﺍﺀﺓ ﺼﻔﺔ ﻳﺪﻩ ﻋﻠﻰ ﻭﳛﻤﻠﻪ ﺟﻨﺎﺣﻪ ﻭﻳﻐﺴﻞ ﻘﻪﺒﻓﻴﺴ ﺍﻟﺒﺎﺯﻳﺎﺭ ﻭﻳﺄﺧﺬﻩ ،ﻋﻴﻨﻴﻪ ﳜﻴﻂ ﺃﻥ ﻓﺴﺒﻴﻠﻪ ﺍﻟﺼﻴﺎﺩ ﺇﱃ ﺍﻟﺒﺎﺯﻱ ﻭﻗﻊ ﺇﺫﺍ ﻄﻞﻴﻭﻟ ،ﺍﻟﻌﺸﺎﺀ ﻋﻨﺪ ﻕﻮﺍﻟﺴ ﰲ ﺑﻪ ﻭﻗﻌﺪ ،ﻗﻪﺮﺷ ﺍﻟﻄﻌﻢ ﻋﻠﻰ ﻛﻠﺐ ﻓﺈﺫﺍ ﱡﻌﻢﻄﺍﻟ ﻋﻠﻰ ﻳﻜﻠﺐ ﺃﻥ ﺇﱃ ﺃﻳﺎﻡ ﺳﺘﺔ ﺇﱃ ﺍﳊﺎﻓﺮ ﻭﻗﻊ ﻟﻴﺴﻤﻊ ﺍﻟﻘﻌﻮﺩﻣﻊ ﺑﻪ ﻭﻳﻌﻮﺩ ﺑﻴﺘﻪ ﺇﱃ ﻳﺮﺩﻩ ﰒ ﳓﻮﻫﺎ ﺃﻭ ﺳﺎﻋﺎﺕ ﺛﻼﺙ ﺍﻟﻠﻴﻞ ﻣﻦ ﳝﻀﻲ ﺃﻥ ِﺸﺎﺀﻌﺍﻟ ﻋﻨﺪ ﻋﻴﻨﻴﻪ ﺇﱃ ﻓﺄﻋﻤﺪ ،ﹶﺒﻪﻠﻛ ﺗﻜﺎﻣﻞ ﻓﺈﺫﺍ ﻕﺮﻣﺸ ﻭﻫﻮ ﺑﻪ ﻓﻴﺠﻠﺲ ،ﺍﻟﺴﻮﻕ ﺇﱃ ﺍﻷﻭﻝ ﺍﻷﺫﺍﻥ ﻓﺈﺫﺍ ،ﻩﺪﻭﺗﺸ ﺍﻟﺒﻴﺖ ﺇﱃ ﺑﻪ ﺗﻘﻮﻡ ﻓﺤﻴﻨﺌﺬ ،ﺳﺎﻋﺎﺕ ﺳﺖ ﺍﻟﻠﻴﻞ ﻣﻦ ﳝﻀﻲ ﺃﻥ ﺇﱃ ﻳﺪﻙ ﻋﻦ ﺰﻟﻪﺗ ﻭﻻ ،ﻓﺄﻓﺘﺤﻬﻤﺎ ﻛﺎﻥﻗﺒﻞ ﻭﺍﳉﺎﺋﻲ ﺭﺍﳌﺎ ﺭﺃﻯ ﺇﺫﺍ ﻓﺄﻧﻪ ،ﺍﻟﻮﺟﻮﻩ ﻟﻚ ﺗﺘﺮﺍﺀﻯ ﻭﻻ ﺗﺼﺒﺢ ﺃﻥ ﺇﱃ ﻳﺪﻙ ﻋﻠﻰ ﻓﺄﲪﻠﻪ ﺍﻷﻭﻝ ﺍﻷﺫﺍﻥ ﻟﻪ ﻓﺨﺬ ﺍﻟﻄﻌﻢ ﻋﻠﻰ ﻛﻠﺒﻪ ﰎ ﻓﺈﺫﺍ ،ﺃﻛﻞ ﻣﺎ ﻣﻨﻬﺎ ﻓﺄﻃﻌﻤﻪ ﲪﺎﻡ ﻣﻦ ﺷﻘﺔ ﻭﺧﺬ ،ﻳﺪﻙ ﻋﻠﻰ ﺃﺿﻄﺮﺏ ﻳﺄﻧﺲ ﺃﻥ ﺃ ﻣﺎ ﻣﻨﻪ ﻭﺃﻃﻌﻤﻪ ،ﻛﻔﻪ ﰲ ﻓﺄﺫﲝﻪ ﺃﺧﺬﻩ ﻓﺈﺫﺍ ،ﻟﻪ ﻭﺃﺭﻣﻪ ﻃﻮﺍﻟﺔ ﰲ ﻭﺃﺟﻌﻠﻪ ﺍﳊﻤﺎﻡﻣﺎ ﺑﻪ ﻋﻤﻠﺖ ﻓﺈﺫﺍ ،ﻛﻞ ،ﺍﻟﻄﻮﺍﻟﺔ ﰲ ﺍﻟﺒﺎﺯﻱ ﻭﺃﺷﺪﺩ ،ِﻮﺍﻟﺔﻃﻭ ﲪﺎﻡ ﻭﻣﻌﻪ ،ﹰﺎﺭﺍﻛﺒ ﺁﺧﺮ ﻣﻌﻚ ﻭﻟﻴﻜﻦ ،ﺍﻟﺪﺍﺑﺔ ﻓﺄﺭﻛﺐ ،ﻭﺃﺧﺬ ﺭﲰﻨﺎﻩ ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﺫﻟﻚ ﺑﻪ ﻋﻤﻠﺖ ﻓﺈﺫﺍ ،ﻣﻜﺎﻧﻪ ﻭﺃﺷﺒﻌﻪ ﻛﻔﻪ ﰲ ﻓﺄﺫﺑﺢ ﺟﺎﺀﻙ ﻓﺄﻥ ،ﺇﻟﻴﻚ ﻭﺃﺩﻋﻪ ﻗﺪﺍﻡ ﺇﱃ ﻭﺃﻣﺪﺩﻩ ﻓﺈﺫﺍ ،ﺍﳊﻤﺎﻡ ﺍﻟﺮﺍﺑﻊ ﺍﻟﻴﻮﻡ ﰲ ﻓﻠﻘﻔﻪ ،ﺗﺮﻳﺪ ﻛﻤﺎ ﻭﺟﺎﺀﻙ،ﺍﻟﺪﺍﺑﺔ ﻭﺃﺭﻛﺐ ﺷﻘﺔ ﻣﻨﻪ ﻭﺷﻖ ،ﻛﻔﻪ ﰲ ﻓﺄﺫﲝﻪ ﺃﺧﺬﻩ ﻓﺠﺮﺩﻩ ﻳﺘﺄﺧﺮ ﻭﻻ ﳚﻴﺌﻚ ﺻﺎﺭ ﻓﺈﺫﺍ ،ﹰﺍﻣﺮﺍﺭ ﺑﻪ ﺫﻟﻚ ﻭﺃﻓﻌﻞ ،ﻓﺄﺷﺒﻌﻪ ﺟﺎﺀﻙ ﻓﺈﺫﺍ ،ﻭﻣﺮﺗﲔ ﻣﺮﺓ ﺇﻟﻴﻚ ﺑﻪ ﻭﺻﺢ ﻣﻦ ﺟﺎﺀﻙ ﻓﺈﺫﺍ ﺍﻟﺪﺍﺑﺔ ﺇﱃ ﻓﺎﺳﺘﺠﺒﻪ ،ﻏﺪ ﺇﱃ ﻋﻤﻠﻪ ﻣﺎ ﻏﲑ ﻣﻨﻪ ﺗﺮﺩ ﻭﻻ ،ﻓﺄﺷﺒﻌﻪ ﺟﺎﺀﻙ ﻓﺈﺫﺍ ،ﻭﻟﻘﻔﻪ ﺳﺒﺎﻗﻴﻪ ﻣﻦ ﺍﻟﻨﺨﻞ ﻭﻏﲑ ﺍﻟﻨﺨﻞ"ﻛﺬﺍ"ﻭﻛﻦ ﺫﻟﻚ ﺷﺎﻛﻞ ﻭﻣﺎ ،ﺍﻟﻐﻴﻂ ﰲ ﻭﺍﻟﻄﻌﻢ ،ﺍﻟﺴﺤﺮ ﰲ ﺍﻟﺮﻛﻮﺏ ﻓﺄﻟﺰﻣﻪ ﺑﻪ ﻭﻭﺛﻘﺖ ﻣﻌﻚ ﻓﺨﺬﻫﺎ ﺍﻟﺒﻠﻖ ﻣﻦ ﻣﺎﺀ ﻃﲑﺓ ﺇﱃ ﻓﺄﻋﻤﺪ ﺍﳌﺎﺀ ﻃﲑ ﻋﻠﻰ ﺿﺮﺍﺀﺗﻪ ﻭﺃﺭﺩﺕ ﻫﺪﺃ ﻓﺈﺫﺍ ﺍﻟﻨﺎﺱ ﺑﲔ ﹰﺎﻭﺭﺍﺟﻌ ﹰﺍﻣﺎﺭ ،ﻳﻨﺘﻔﻬﺎ ﻭﺩﻋﻪ ﺍﻟﺒﺎﺯﻱ ﻟﲑﺍﻫﺎ ،ﻭﺣﺮﻛﻬﺎ ﺍﻟﻄﻮﺍﻟﺔ ﰲ ﻭﺃﺷﺪﺩﻫﺎ ،ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﻭﺃﺧﺮﺝ ،ﺍﳋﺮﻳﻄﺔ ﰲﺧﺬﻫﺎ ﰒ ﻣﻦ ﺷﺒﻊ ﻓﺈﺫﺍ ،ﻳﻨﺘﻔﻬﺎ ﹼﻪﻠﻭﺧ ،ﻛﻔﻪ ﰲ ﻭﺫﲝﻬﺎ ﺃﺧﺬﻫﺎ ﻓﺈﺫﺍ ،ﻟﻪ ﻓﺄﺭﻣﻬﺎ ﻃﻠﺒﻬﺎ ﻋﻠﻰ ﻛﻠﺐ ﻓﺈﺫﺍ ،ﻋﻨﻪ ﻭﺃﺳﺘﺮﻫﺎ ﻣﺎﺀ ﻃﱪﺓ ﻣﻌﻚ ﻭﻟﺘﻜﻦ ﺑﻪ ﻓﺄﺧﺮﺝ ،ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﻏﺪ ﻛﺎﻥ ﻓﺈﺫﺍ ،ﻳﻜﻔﻴﻪ ﻣﺎ ﺍﳊﻤﺎﻡ ﻭﻣﻦ ،ﻗﻠﺒﻬﺎ ﻟﻪ ﻓﺄﺧﺮﺝ ﻧﺘﻔﻬﺎ ﻓﺈ ،ﻓﻮﻕ ﺇﱃ ﻭﺃﺭﻣﻬﺎ ﺟﻨﺎﺣﻴﻬﺎ ﻓﺨﺬ ﻳﺪﻙ ﰲ ﺭﺁﻫﺎ ﻓﺈﺫﺍ ،ﺇﻳﺎﻫﺎ ﻭﺃﺭﻩﻣﺜﻞ ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﻏﺪ ﰲ ﺑﻪ ﻓﺄﻋﻤﻞ ﺃﺧﺬﻫﺎ ﺫﺍ ٍﺞﺧﻠﻴ ﰲ ﻳﻘﻒ ﺃﻥ ﻩﺮﻣﻭ ،ٍﺀﻣﺎ ﻃﲑﺓ ﹰﺎﺇﻧﺴﺎﻧ ﻭﺃﻋﻂ ،ِﺓﺳﺘﺮ ﰲ ﻏﺪ ﻣﻦ ﻓﻜﻦ ﺃﺧﺬﻫﺎ ﻓﺈﺫﺍ ،ﺃﻣﺴﻪ ﰲ ﺑﻪ ﻋﻤﻠﻚ ﻛﻨﺖ ﺇﺫﺍ ﻣﻌﻪ ﻣﺎ ﻄﲑﻳ ﺃﻥ ﻭﺑﻴﻨﻪ ﺑﻴﻨﻚ ﺍﻟﻌﻼﻣﺔ ﻭﺃﺟﻌﻞ ،ﻣﻌﻚ ﺍﻟﻄﺒﻞ ﻭﻟﻴﻜﻦ ،ﻋﻨﻚ ﹰﺍﻣﺴﺘﺘﺮ ﻭﻟﻴﻜﻦ ،ﻣﺎﺀ ﻓﻴﻪ
29.
29 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺇﺛﺮﻩ ﰲ ﻓﺄﻧﻘﺮ ﻓﻌﻞ ﻓﺈﺫﺍ ،ﺳﻌﻠﺖ،ﺑﻪ ﺍﻟﻐﻴﻂ ﺇﱃ ﻓﺄﺧﺮﺝ ﺃﺷﺒﻌﺘﻪ ﺃﺧﺬ ﻭﻛﻠﻤﺎ ،ﹰﺍﺟﻴﺪ ﹰﺍﺃﺧﺬ ﺃﺧﺬﻫﺎ ﻓﺈﺫﺍ ،ﺍﻟﻄﺒﻞ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻳﺼﻴﺪ ﻓﺄﻧﻪ ﺍﳌﺎﺀ ﻃﲑ ﻋﻠﻰ ﻭﺃﺭﺳﻠﻪ ﻟﻄﻴﻔﺔ ﺳﺎﻗﻴﺔ ﻭﺃﻃﻠﺐ.ﰲ ﻓﺄﺭﻡ ﺃﺧﻄﺄ ﻭﺃﻥ ﻓﺄﺷﺒﻌﻪ ﺻﺎﺩ ﻓﺈﻥ ﺑﺎﻟﻜﺒﺎﺭ ﻳﺒﺪﺃ ﻓﺄﻧﻪ ﺷﺒﻌﺎﺕ ﺳﺖ ﺃﻭ ﹰﺎﲬﺴ ﻭﺷﺒﻊ ﺻﺎﺩ ﻓﺈﺫﺍ ﻳﻮﻣﻪ ﻏﺪ ﻳﺼﻴﺪ ﻓﺄﻧﻪ ،ﻭﺃﺷﺒﻌﻪ ﺭﺟﻠﻴﻪ ﰲ ﻭﺃﺫﺑﺢ ﻛﻔﻪ ﺧﺮﺝ ﻭﺃﻥ ،ﺎﻝﺒﻌﻭﺍﻟ ﻭﺍﳌﻼﻋﻘﻲ ﻓﺎﺕﺮﻭﺍﳌﻄ ﻭﺑﻮﻗﲑ ﻭﺍﻟﻨﺤﺎﻡ ﻭﺍﻷﻭﺯ ﹸﺒﺎﺭﻱﳊﻭﺍ ﻭﺍﻟﻜﺮﻭﺍﻥ ﻭﺍﻟﻐﺮﺑﺎﻥ ﺍﻷﺭﺍﻧﺐ ﻣﻦ ﺍﻟﺪﺭﺍﺝ ﻓﻴﻪ ﺑﻠﺪ ﰲ ﻛﻨﺖ ﻓﻤﱴ ،ﺻﻴﺪﻩ ﻣﻦ ﺍﻟﺪﺭﺍﺝ ﻷﻥ ﻋﻨﻬﻢ ﻳﺮﺟﻊ ﱂ ﻢ ﻭﻭﻗﻊ ﺍﻟﺪﺭﺍﺝ ﻓﻴﻪ ﻣﻮﺿﻊ ﺇﱃ ﺗﺼ ﻻ ﺃﻥ ﺇﻻ ﺍﻟﺒﺎﺯﻱ ﻳﻔﺴﺪ ﺍﳌﺎﺀ ﻃﲑ ﻓﺄﻥ ﻏﲑﳘﺎ ﻋﻠﻰ ﺗﺮﺳﻞ ﻓﻼ ﻭﺍﳊﺠﻞﻴﺐ"؟"ﻓﺼﺪﻩ ﺍﳌﺎﺀ ﻃﲑ ﻏﲑ. ﺍﻟﺴﻨﺔ ﺁﺧﺮ ﻭﻛﺎﻥ ،ﺍﻟﺮﻳﺶ ﺮﺴﻣﻜ ،ﺩﺭﺍﻫﻢ ﻋﺸﺮﺓ ﻻﻋﺐ ﻋﻨﺪ ﻳﺴﺎﻭﻱ ﻻ ﹰﺎﻏﻄﺮﺍﻓ ﻭﻛﺎﻥ ﺑﺎﺯﻱ ﱄ ﻛﺎﻥ ﻭﻟﻘﺪ ﺍﻟﻘﺮﻧﺼﺔ ﻭﺩﺧﻞ ،ﺍﻟﻌﺒﺎﺑﻠﺔ ﻓﺼﺎﺩ ﺍﻟﻘﺮﻁ ﻗﺼﺎﻝ ﺟﺎﺀ ﰒ ،ﺍﻟﺒﻘﻊ ﺍﻟﻐﺮﺑﺎﻥ ﺑﻪ ﺃﺻﻴﺪ ﻭﻛﻨﺖ ،ﻓﺄﻭﺻﻠﺘﻪ.ﻓﺮﺥ ﻭﻫﻮ ﻋﻠﻴ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﻭﻛﺎﻥ ،ﻛﺎﻥ ﳑﺎ ﹰﺍﺧﲑ ﻭﺧﺮﺝ ﺃﲪﺮﺍﻟﺒﺤﺮ ﺻﻮﻓﺔ ﲰﺎﻩ ﺁﺑﺎﺋﻪ ﻭﻋﻠﻰ ﻪ.ﻃﲑ ﻟﻪ ﺮﺕﻴﻃ ﰒ ﻓﺼﺎﺩﻫﺎ ﺍﳌﺎﺀ. ﻭﺭﻫﻄﺘﲔ ،ﹰﺎﻭﺑﻠﺸﻮﻧ ﻣﻜﺎﺣﻞ ﺍﻟﻐﻴﻂ ﰲ ﺭﺃﻳﻨﺎ ﺇﺫ ،ﺍﻟﻌﺼﺮ ﺑﻌﺪ ﺑﺸﱪﳕﻨﺖ ﻓﻨﺤﻦ ﹰﺎﻳﻮﻣ ﺍﻟﺼﻴﺪ ﺇﱃ ﺭﻛﺒﻨﺎ ﻭﻟﻘﺪ ﻭﻛﺎﻥ ،ﻓﺤﻤﻠﻪ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺮﻫﻄﻲ ﺇﱃ ﻓﺪﺧﻞ ،ﻭﺃﺭﺳﻠﺘﻪ ﺍﻟﺮﻳﺢ ﻭﺍﺳﺘﻘﺒﻠﺖ ﻋﻠﻴﻬﻢ ﻓﺪﺭﺕ ،ﹰﺎﺟﺎﺋﻌ ﺍﻟﺒﺎﺯﻱ ﻭﻛﺎﻥ ﹼﻠﳏ ﺭﺃﺳﻪﺳﺎﻋﺔ ﻳﻔﺘﺤﻬﺎ ﻭﱂ ﻋﻴﻨﻪ ﻓﺄﻃﺒﻖ ،ﺍﻟﺼﻔﺮﺓ ﰲ ﺍﻟﺴﻮﺍﺩ ﲢﺖ ﻋﻴﻨﻪ ﰲ ﳒﻠﻪ ﺍﻷﺭﺽ ﺇﱃ ﺑﻪ ﺟﺎﺀ ﻓﻠﻤﺎ ،ﻰ ﻏﺎﻳﺔ ﻋﻠﻰ ﻭﳓﻦ ﻭﺍﻧﺼﺮﻓﻨﺎ ،ﻭﺃﺷﺒﻊ ﺍﳊﺒﺔ ﺇﱃ ﻧﻔﺬ ﻭﻗﺪ ،ﺫﻟﻚ ﺑﻌﺪ ﻓﺘﺤﻬﺎ ﰒ ﺗﻠﻔﺖ ﻋﻴﻨﻪ ﺃﻥ ﻇﻨﻨﺖ ﺣﱴ ،ﻃﻮﻳﻠﺔ ﻋ ﻋﻠﻰ ﻛﺎﻥ ﻣﺎ ﺯﺍﻝ ﺃﻥ ﺇﱃ ﹼﻠﻨﺎﻩﻄﻓﺒ ﺑﻴﺎﺽ ﻋﻴﻨﻪ ﺭﻛﺐ ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﻓﺒﻌﺪ ،ﺑﻪ ﺍﻟﻐﻢ ﻣﻦِﺭﺓﺬﻌﺍﻟ ﺩﻭﺍﺅﻩ ﻭﻛﺎﻥ ،ﻴﻨﻪ ﻋﱪﻧﺎ ﰒ ،ﻭﺑﻴﻀﺎﻧﻴﲔ ﺃﺧﻀﺮ ﻓﺼﺎﺩ ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﺫﻟﻚ ﺑﻌﺪ ﻭﺃﺧﺮﺝ ،ﺑﺄﻧﺒﻮﺑﺔ ﻋﻴﻨﻪ ﰲ ﺗﻨﻔﺦ ،ﺍﳌﺴﺤﻮﻗﺔ ﺍﻟﻴﺎﺑﺴﺔ ﺟﻞ ﺍﷲ ﻭﺍﺳﺘﺨﺮﺕ ،ﺃﺟﺒﻬﻢ ﻓﻠﻢ ﺍﷲ؟ ﲣﺎﻑ ﺃﻣﺎ ﻳﻘﻮﻟﻮﻥ ﻣﻌﻲ ﻭﻣﻦ ﻋﻠﻴﻪ ﻓﺪﺭﺕ ﹰﺎﺑﻠﺸﻮﻧ ﻓﻴﻪ ﻓﺮﺃﻳﻨﺎ ﺧﻠﻴﺞ ﻋﻠﻰ ﻓﻌﺪﻭ ،ﺭﺃﺳﻪ ﻭﺃﺧﺬ ،ﻓﺼﺎﺩﻩ ﻋﻠﻴﻪ ﺭﻣﻴﺘﻪ ﰒ ﻭﻋﺰﻧﻔﻮﺱ ﰲ ﻗﺎﻡ ﻭﻗﺪ ،ﻭﺍﻧﺼﺮﻓﻨﺎ ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﺘﻪ ،ﻓﺬﲝﺘﻪ ﺇﻟﻴﻪ ﺕ ﻳﻘﻮﻡ ﻣﺜﻠﻪ ﻣﺎ ﺍﻟﺒﻴﺎﺯﺭﺓ. ﻭﺻﺎﺩ ﻛﺮﻭﺍﻧﺔ ﻓﺼﺎﺩ ﺍﻟﺮﻣﻞ ﺇﱃ ﻭﺩﺧﻞ ﹰﺎﻭﺩﻳﺮﺟ ﺃﺧﻀﺮ ﻓﺼﺎﺩ ﻣﻌﻨﺎ ﻭﻛﺎﻥ ﺍﻟﺼﻴﺪ ﺇﱃ ﺭﻛﺒﻨﺎ ﺫﻟﻚ ﺑﻌﺪ ﺃﻧﺎ ﰒ ﻋﻠﻴﻬﺎ ﻭﺭﻣﻴﺘﻪ ﺗﻌﺎﱃ ﺍﷲ ﺍﺳﻢ ﻓﺬﻛﺮﺕ ﻛﺮﺍﻛﻲ ﻗﻄﻌﺔ ﻓﺮﺃﻳﻨﺎ ﺍﻻﺑﻠﻴﺰ ﺇﱃ ﻭﻧﺰﻟﻨﺎ ﻛﺮﻭﺍﻧﲔ ﺍﻟﺒﺎﺷﻖ.ﻓﺇﱃ ﺪﺧﻞ ﻓﻴﻬﺎ ﻟﺰﻣﺖ ﺍﻟﱵ ﺍﳌﺪﺓ ﰲ ﺃﺭ ﻭﱂ ،ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﺘﻪ ﺇﻟﻴﻪ ﻓﻐﺪﻭﺕ ﺍﻷﺭﺽ ﺇﱃ ﺑﻪ ﻭﺟﺎﺀ ،ﻓﺤﻤﻠﻪ ﻣﻨﻬﺎ ﺍﻷﻗﺮﻉ ﻣﺎ ﻛﺜﺮﺓ ﻋﻠﻰ ﺍﻟﺒﺎﺯﻱ ﻫﺬﺍ ﻣﺜﻞ ،ﺍﻟﺒﻴﺰﺭﺓ ﻋﻠﻢ ﰲ ﻫﺬﺍ ﻛﺘﺎﰊ ﺻﻨﻔﺖ ﺃﻥ ﺇﱃ ،ﺳﻨﺔ ﻋﺸﺮﻭﻥ ﻭﻣﺒﻠﻐﻬﺎ ،ﺍﻟﺼﻴﺪ ﺳﺎﺩﺳﻬﺎ ﻭﻫﺬﺍ ﺍﻟﻜﺮﺍﻛﻲ ﺗﺼﻴﺪ ﻛﺎﻧﺖ ﺑﺰﺍﺓ ﲬﺴﺔ ﺇﻻ ﻣﻨﻬﺎ ﺭﺃﻳﺖ. ﻭﺻﻞ ﻭﻟﻘﺪﻭﻣﻦ ﻣﻨﻬﺎ ﺳﻨﺔ ﻛﻞ ﰲ ﻳﺼﻞ ﺃﻥ ﺮﺍﻩﺗ ﻭﻛﻢ ﻭﺍﻟﻐﺮﺏ ﺍﻟﺸﺮﻕ ﻣﻦ ﺑﺎﺯ ﻣﺎﺋﺔ ﻭﺍﺣﺪﺓ ﻟﻴﻠﺔ ﰲ ﺇﻟﻴﻨﺎ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻮﺍﺕ ﺍﳌﺆﻣﻨﲔ ﺃﻣﲑ ﻣﻮﻻﻧﺎ ﺇﱃ ﹰﻻﳏﻤﻮ ﻏﲑﻫﺎ.ﺫﻟﻚ ﻭﻛﻞ ﺩﻩﻮﺟﻭ ﻛﺜﺮﺓ ﻗﺒﻠﻪ ﻣﻠﻚ ﺇﱃ ﳛﻤﻞ ﱂ ﳑﺎ
30.
30 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺑ ﻣﻦ ﹰﺍﻣﺴﺘﻜﺜﺮ ﺍﻟﻔﻌﻞ ﻫﺬﺍ ﻛﺎﻥ ﻭﺇﺫﺍ ،ﺑﻪ ﻭﺍﻻﺻﻄﻴﺎﺩ ﺗﻀﺮﻳﺘﻪ ﻭﺃﻣﺎﺭﺱ ﺗﺪﺑﲑﻩ ﺃﺗﻮﱃﺍﳌﺪﺓ ﻫﺬﻩ ﻃﻮﻝ ﰲ ﺎﺯﻱ ﻓﺤﺴﺒﻚ ﺍﻟﻜﺜﲑ ﻣﻨﻬﺎ ﺷﺎﻫﺪ ﻣﻦ ﻋﻨﺪ ﺟﻨﺴﻪ ﰲ ﹰﺎﻏﺮﻳﺒ ﹰﺎﻣﺴﺘﻄﺮﻓ ﺻﺎﺭ ﺣﱴ. ﹰﺎﺩﺍﺋﻤ ﻫﺬﺍ ﻣﺜﻞ ﺗﻔﻌﻞ ﺍﻟﺒﻮﺍﺷﻖ ﺃﻥ ﺫﻛﺮﻧﺎ ﻭﻗﺪ"ﻭﻫﻮ"ﺍﻟﻐﺮﺑﺎﻥ ﺗﺼﻴﺪ ﺎﻷ ﻓﻴﻬﺎ ﻧﺎﺩﺭ ﻭﻻ ﻣﻨﻬﺎ ﻣﺴﺘﻜﺜﺮ ﻏﲑ ﺷﻮﻛﺔ ﺍﻟﺒﺎﺷﻖ ﻣﻦ ﺃﺷﺪ ﻭﺍﻟﺒﺎﺯﻱ ،ﺮﻐﻭﺍﻟ ﻭﺍﳋﻀﺮ ﻭﺍﻟﺒﻴﻀﺎﻧﻴﺎﺕ ﻭﺍﳌﻜﺎﺣﻞ ﻭﺍﻟﺒﻘﻊ ﺍﻟﺴﻮﺩﻭﺇﺫﺍ ،ﹰﺎﺟﺴﻤ ﻭﺃﻗﻮﻯ ، ﺗﻘﺪﱘ ﰲ ﺣﺠﺘﻨﺎ ﻭﻭﺿﺤﺖ ،ﺍﻟﺒﺎﺯﻱ ﻋﻠﻰ ﺍﻟﻔﻀﻴﻠﺔ ﻟﻪ ﻭﺟﺒﺖ ﻓﻘﺪ ﺍﻟﺒﺎﺯﻱ ﻳﺼﻴﺪﻩ ﻣﺎ ﻳﺼﻴﺪ ﺍﻟﺒﺎﺷﻖ ﻛﺎﻥ ﺫﻛﺮﻧﺎﻩ ﻣﺎ ﺻﺤﺔ ﰲ ﻣﺘﺄﻣﻞ ﻋﻠﻰ ﺷﺒﻬﺔ ﻭﻻ ﻣﻨﻬﺎ ﺷﺎﻫﺪﻧﺎﻩ ﳌﺎ ﺍﻟﺒﻮﺍﺷﻖ. ﻋ ﻳﻜﻮﻥ ﺃﻧﻪ ﻭﺫﻟﻚ ،ﺍﻟﻮﺻﻒ ﳚﻮﺯ ﻣﺎ ﺍﳌﺎﺀ ﻃﲑ ﻋﻠﻰ ﺍﻟﻔﺮﺍﻫﺔ ﻣﻦ ﻟﻪ ﹶﻞِﺒﺟ ﻣﻘﺮﻧﺺ ﺑﺎﺷﻖ ﻟﻨﺎ ﻛﺎﻥ ﻭﻟﻘﺪﻳﺪ ﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻓﲑﻣﻴﻪ ،ﺍﳌﺎﺀ ﰲ ﻟﺘﻘﻊ ﺍﻷﺭﺟﻞ ﹼﺓﻻﻣﺪ ،ﺍﳌﺎﺀ ﻃﲑ ﻣﻦ ﺍﳋﻀﺮ ﺇﻧﺎﺙ ﺑﻪ ﻓﻴﻤﺮ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﻭﺃﺷﺒﺎﻫﻪ ﺍﻟﻔﻌﻞ ﻓﺒﻬﺬﺍ ،ﻳﻜﻮﻥ ﻣﺎ ﺃﺣﺴﻦ ﻣﻦ ﻭﻫﺬﺍ ،ﻓﻴﺼﻴﺪﻫﺎ ﺇﻟﻴﻬﺎ ﻓﻴﺪﺧﻞ ﺍﻟﻄﺒﻮﻝ ﻟﻪ ﻭﻳﻀﻊ ،ﹰﺎﻋﺮﺍﺿ ﻋﻠﻴﻬﺎ ﺇﻻ ﻳﺼﻴﺪ ﻻ ﺍﻟﺼﺤﺮﺍﺀ ﰲ ﻛﺎﻥ ﺇﺫ ﺍﻟﺒﺎﺯﻱ ﻋﻠﻰ ﻧﻘﺪﻣﻪ ﺃﻥ ﻭﺟﺐﺍﻟﻌﻈﻴﻤﺔ ﺍﻟﻄﺮﺍﺋﺪ ﻫﺬﻩ ﺇﱃ ﻧﻘﻞ ﻓﺈﺫﺍ ﺍﻟﻌﺼﺎﻓﲑ ﺑﺎﻟﺒﺪﻉ ﻓﻴﻬﺎ ﺃﺗﻰ. ﺍﻟﻔﻀﻴﻠﺔ ﻷﻥ ،ﺃﺧﺺ ﺑﺎﻟﻔﻀﻴﻠﺔ ﻟﻴﻜﻮﻥ ،ﹰﺎﺃﺿﻌﺎﻓ ﺻﻴﺪﻩ ﻳﺘﺰﺍﻳﺪ ﺃﻥ ﺍﳉﺎﺭﺡ ﻣﻠﻚ ﻭﻫﻮ ﺍﻟﺒﺎﺯﻱ ﺳﺒﻴﻞ ﻛﺎﻥ ﻭﻗﺪ ﻭﺧﻮﺍﺻﻪ ﺑﺄﻓﻌﺎﻟﻪ ﺇﻻ ﺗﻜﻮﻥ ﻻ ﺍﳊﻴﻮﺍﻥ ﻫﺬﺍ ﰲ.ﻋﻠﻰ ﺍﻟﺒﺰﺍﺓ ﻣﻦ ﻳﺘﻘﺮﻧﺺ ﺃﻭ ﺍﻟﺴﻨﺔ ﲣﺮﺝ ﺇﻻ ﳚﺐ ﻛﺎﻥ ﻭﻗﺪ ﲬﺴﺔ ﺍﻟﺘﻘﻠﻴﻞﺍﻟﻜﺮﻛﻲ ﻋﻠﻰ.ﻭﳓﻦ ،ﺍﻟﻨﻬﺎﻳﺔ ﻭﺗﺒﻠﻎ ﺗﺼﻴﺪ ﺃﻥ ﺇﱃ ﻭﺣﺸﻴﺔ ﺗﻜﻮﻥ ﻣﺬ ﻀﺮﻯﺗ ﻛﻴﻒ ﺫﻛﺮﻧﺎ ﻭﻗﺪ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﹰﺎﻣﺒﻴﻨ ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﺇﻟﻴﻪ ﲢﺘﺎﺝ ﻣﺎ ﻧﺬﻛﺮ. ﺪﺸﻳ ﺫﻫﺐ ﻣﻦ ﻣﻄﻌﻤﺔ ﻟﻪ ﻓﺄﺻﻠﺤﺖ ،ﺍﳌﻄﻌﻤﺔ ﹼﺎﻝﻄﺑ ﻛﺎﻥ ﺃﻧﻪ ﻃﺮﺍﻓﺘﻪ ﻭﻣﻦ ،ﻃﺮﻳﻒ ﺑﺎﺯﻱ ﻋﻨﺪﻱ ﻛﺎﻥ ﻭﻟﻘﺪ ﻳﻮﻡ ﻛﻞ ﻳﺼﻴﺪ ﻓﻜﺎﻥ ،ﺳﺎﻗﻪ ﺇﱃ ﲞﻴﻂ ﻋﻠﻴﻬﺎﺍﻟﺬﻳﻦ ﻩﺮﹸﻔﺍﻟ ﻣﻦ ﻭﻛﺎﻥ ،ﺍﻟﻨﺤﺎﻡ ﻣﻦ ﺃﺻﺎﺏ ﻭﻣﺎ ،ﺍﺕﺯﻭﺇ ﺛﻼﺙ ﻛﻒ ﺑﻔﺮﺩ ﻣﺜﻠﻪ ﺭﺃﻳﺖ ﻭﻣﺎ ،ﺍﻟﺸﻬﺒﺔ ﺇﱃ ﻳﻀﺮﺏ ﺃﺧﻀﺮ ﻭﻛﺎﻥ ،ﺍﻷﻗﻄﻊ ﻳﺴﻤﻰ ﻭﻛﺎﻥ ،ﻔﻮﺍﺻﻳﻮ ﺃﻥ ﺳﺒﻴﻠﻬﻢ ﻭﻛﺎﻥ ﺍﻟﻈﻬﺮ ﻣﺪﺑﺞ ﺃﺻﻔﺮ ﺑﺎﺯﻱ ﻋﻨﺪﻱ ﻛﺎﻥ ﻭﻟﻘﺪ ،ﻭﻧﺬﻛﺮﻩ ﺇﻻ ﺍﻟﻔﺮﺍﻫﺔ ﺑﻪ ﺗﺘﻌﻠﻖ ﻣﺎ ﻧﺒﻘﻲ ﻭﻟﺴﻨﺎ ،ﻣﻨﻪ ﺃﻓﺮﻩ ﻃﲑ ﻋﻠﻰ ﹰﺎﻓﺎﺭﻫ ﹰﺎﻓﺮﺧﺃﻥ ﻋﻠﻤﺖ ﻭﻣﺎ ،ﻭﻭﺍﻗﻌﺔ ﻃﺎﺋﺮﺓ ﻳﺼﻴﺪﻫﺎ ﻛﺎﻥ ﻷﻧﻪ ﺍﻟﻐﺮﺑﺎﻥ ﻋﻠﻰ ﻣﻨﻪ ﺍﻓﺮﻩ ﺍﺭ ﻭﱂ ،ﺍﳌﺎﺀ ﻣﻨﻪ ﺃﻓﻠﺖ ﺻﻴﺪﻩ ﻣﻦ ﹰﺎﺷﻴﺌ. ﺣﺎﻝ ﻋﻠﻰ ﺍﻟﻔﺮﺍﻫﺔ ﻣﻦ ﻭﻛﺎﻥ ﺍﻟﻠﻮﻥ ﺃﺻﻔﺮ ،ﺑﻌﻠﺒﻚ ﻣﻦ ﺃﻧﻪ ﻭﻗﻴﻞ ،ﺩﻣﺸﻖ ﻣﻦ ﺇﻟﻴﻨﺎ ﲪﻞ ﺑﺎﺯﻱ ﻋﻨﺪﻱ ﻭﻛﺎﻥ ﺍﻟﺒﻠ ﻭﺻﺎﺩ ،ﻣﺜﻠﻪ ﺭﺃﻳﺖ ﺃﱐ ﻋﻠﻤﺖ ﻭﻣﺎ ،ﺍﳌﺎﺀ ﻃﲑ ﻋﻠﻰ ﺳﻴﻤﺎ ﻻ ،ﻣﺸﻜﻮﺭﺓﺑﻪ ﻭﺧﺮﺟﺖ ،ﻳﺪﻱ ﻋﻠﻰ ﻣﻦ ﺸﻮﻥ ﺃﻧﻪ ﰒ ،ﻓﺮﺍﻫﺘﻪ ﺗﺘﻐﲑ ﻻ ﺳﻨﲔ ﻭﺃﻗﺎﻡ ،ﺍﻷﺭﺽ ﺇﱃ ﺩﺭﺍﺟﺔ ﻟﻪ ﺗﺴﻘﻂ ﺗﻜﻦ ﱂ ﺃﻧﻪ ﺣﱴ ،ﺍﻟﺪﺭﺍﺝ ﻓﺼﺎﺩ ﺍﻟﺮﻳﻒ ﺇﱃ ﻭﻻ ﻣﻨﻬﺎ ﺧﻠﺺ ﻗﻂ ﹰﺎﺑﺎﺯﻳ ﺭﺃﻳﺖ ﻭﻣﺎ ،ﳍﺎ ﺩﻭﺍﺀ ﻻ ﺍﻟﱵ ﺍﻟﻌﻠﻞ ﻣﻦ ﻭﻫﻮ ،ﹼﻞﺍﻟﺴ ﰲ ﻭﻭﻗﻊ ﻢﺸﺑ ﺃﺻﺎﺑﻪ ﺫﻟﻚ ﺑﻌﺪ ﻭﳓ ﻓﱪﻱﺀ ﻣﻨﻬﺎ ﻋﺎﳉﻨﺎﻩ ﻭﻟﻘﺪ ،ﺑﻪ ﲰﻊﺍﻟﺪﻭﺍﺀ ﻧﺬﻛﺮ ﻦ.
31.
31 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻏﺮﻳﺐ ﺻﺤﻴﺢ ﺩﻭﺍﺀ ﻟﻨﺎ ﺃﺗﻔﻖ ﻗﺪ ﺃﻧﻪ ﻋﻠﻢ ﻓﻨﻔﻌﻪ ﺍﻟﺴﻞ ﺑﻪ ﻭﻋﺎﰿ ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﰲ ﻧﻈﺮ ﻓﻤﻦ.ﺛﻘﺔ ﻋﻠﻰ ﻭﻛﺎﻥ ﱂ ﻷﻧﺎ ،ﺍﳊﻘﻴﻘﺔ ﰲ ﻟﻪ ﺩﻭﺍﺀ ﺃﻧﻪ ﻋﻠﻰ ﻻ ﻟﻨﺎ ﺃﺗﻔﻖ ،ﺍﻟﺒﺎﺯﻱ ﺫﻟﻚ ﰲ ﺍﻟﱪﺀ ﻳﻜﻮﻥ ﺃﻥ ﻣﻨﻜﺮ ﻓﻐﲑ ﻳﻨﻔﻊ ﱂ ﻭﺇﻥ ،ﻣﻨﻪ ﻻ ﻓﺬﻛﺮﻧﺎﻩ ،ﻛﺘﻤﺎﻧﻪ ﻟﻨﺎ ﳚﺰ ﻭﱂ ،ﻏﲑﻩ ﰲ ﳒﺮﺑﻪﺑﻄﻮﻝ ﺛﻘﺔ ﺇﱃ ﻣﻨﻪ ﻧﺮﺟﻊ ﱂ ﻷﻧﺎ ﻭﺍﻋﺘﺬﺭﻧﺎ ،ﺑﻪ ﺍﻟﺴﻼﻣﺔ ﺗﻔﺎﻕ ﺍﻟﺘﺠﺮﺑﺔ. ﻭﳌﺎ ،ﳊﺴﻨﻪ ﻟﺬﻟﻚ ﺃﻫﻞ ﻭﻫﻮ ﻛﺘﺒﻬﻢ ﰲ ﻗﺪﻣﻮﻩ ﻓﻠﺬﻟﻚ ،ﺧﱪﻭﻩ ﺣﱴ ﺍﻟﺒﺎﺯﻱ ﻳﻘﺪﻣﻮﺍ ﱂ ﺍﻟﻌﺮﺍﻕ ﺃﻫﻞ ﺃﻥ ﻭﺃﻋﻠﻢ ﻋﻨﺪﻫﻢ ﻣﻨﻬﺎ ﻓﺮﺍﻫﺔ ﺃﻗﻞ ﻋﻨﺪﻧﺎ ﻭﻫﻲ ،ﺍﻟﻌﺮﺍﻕ ﰲ ﻋﻨﺪﻫﻢ ﻓﺮﺍﻫﺘﻪ ﻣﻦ ﳛﺪﺙ. ﻭﺻﺪﻓ ﺍﻟﻔﺮﻩ ﻣﻦ ﺭﺃﻳﻨﺎﻩ ﻣﺎ ﺫﻛﺮﻧﺎ ﻭﻗﺪﻋﻨﻬﺎ ﻨﺎ.ﻟﻌﺒﻨﺎ ﺣﱴ ﻭﺻﻐﲑﻫﺎ ﻛﺒﲑﻫﺎ ﻛﻠﻬﺎ ﺍﳉﻮﺍﺭﺡ ﻣﻦ ﺷﻲﺀ ﻳﺒﻖ ﻭﱂ ﺑﻪ.ﻭﻛﺬﻟﻚ ،ﺛﻘﺔ ﺇﱃ ﻣﻨﻪ ﻧﺮﺟﻊ ﻓﻨﺤﻦ ،ﳍﺎ ﻭﺍﳌﺸﺎﻫﺪﺓ ﻟﺴﺎﺋﺮﻫﺎ ﺍﻻﺧﺘﺒﺎﺭ ﺑﻌﺪ ﺇﻻ ﺍﻟﻜﺘﺎﺏ ﻫﺬﺍ ﻧﻀﻊ ﻭﱂ ﻭﱂ ،ﻭﻓﺮﺍﻫﺘﻪ ﺃﻧﺴﻪ ﺣﺎﻝ ﺇﱃ ،ﺗﻮﺣﺸﻪ ﰲ ﺍﳉﺎﺭﺡ ﺃﺣﻮﺍﻝ ﺃﻭﻝ ﻣﻦ ﻳﻠﺘﻤﺴﻪ ﻓﻴﻤﺎ ﺛﻘﺔ ﺇﱃ ﻳﺮﺟﻊ ﻓﻴﻪ ﺍﻟﻨﺎﻇﺮ ﻋﻠﻰ ﻧﻘﺘﺼﺮﲡﺮﺑﺘﻪ ﻭﻻ ﻋﻠﻤﻪ ﺇﻟﻴﻬﺎ ﻳﻨﺘﻪ ﱂ ﺃﺷﻴﺎﺀ ﻋﻠﻴﻪ ﺯﺩﻧﺎ ﺣﱴ ﺗﻘﺪﻣﻨﺎ ﻣﻦ ﺫﻛﺮﻩ ﻣﺎ. ﺍﷲ ﺻﻠﻰ ﲟﻮﻻﻧﺎ ﻟﻨﺎ ﺍﺗﻔﻖ ﻣﺎ ﺍﳉﻮﺍﺭﺡ ﳑﺎﺭﺳﺔ ﻣﻦ ﻟﻪ ﺃﺗﻔﻖ ﻣﱴ ﻭﻗﻔﻨﺎ ﺣﻴﺚ ﻳﻘﻒ ﺃﻥ ﺑﻌﺪﻧﺎ ﺟﺎﺀ ﻣﻦ ﹸﺼﺎﺭﻯﻗﻭ ﺍﻟﺪﺭﺑ ﲣﺮﺟﻪ ﻭﺣﱴ ،ﺫﻟﻚ ﺑﻌﺪﻧﺎ ﻳﻜﻮﻥ ﳌﻦ ﻳﺘﻔﻖ ﺃﻥ ﻭﺑﻌﻴﺪ ،ﺫﻛﺮﻧﺎﻫﺎ ﺍﻟﱵ ﺍﻟﻄﻮﻳﻠﺔ ﺍﳌﺪﺓ ﻣﺜﻞ ﰲ ﻋﻠﻴﻪﺔ ﻃﺎﻋﻤﻨﺎ ﻣﻦ ﳔﲑ ﺇﻧﺎ ﺣﱴ ﺇﻟﻴﻪ ﺃﺧﺮﺟﺘﻨﺎ ﻣﺎ ﺇﱃ ﻭﺍﳌﻤﺎﺭﺳﺔ"؟"ﺍﻷﺩﻭﻥ ﻭﻧﺄﺧﺬ ﺍﻓﺮﻫﻬﺎ ﺑﺰﺍﺓ ﺓﺪﻋ ﻣﻦ ﻭﻧﻌﻄﻴﻪ ﺍﻷﻓﺮﻩ ﻟﻸﻓﻀﻞ ﺧﻴﺎﺭﻫﻢ ﰲ ﺳﺒﻘﻮﻧﺎ ﻭﺃﻥ ،ﺑﺎﻷﺩﻭﻥ ﺻﻴﺪﻫﻢ ﰲ ﻓﻨﻠﺤﻘﻬﻢ ،ﻣﻨﻬﺎ. ﻣ ﻓﺴﻤﻊ ،ﺍﻟﺮﻭﻡ ﺑﻠﺪ ﺇﱃ ﺩﺧﻞ ﹰﺎﻣﺴﻠﻤ ﺃﻥ ﻭﺫﻟﻚ ،ﲟﺜﻠﻪ ﻧﺴﻤﻊ ﱂ ﻋﺠﻴﺐ ﺧﱪ ﺍﻟﺒﺎﺯﻱ ﺻﻴﺪ ﰲ ﺑﻠﻐﻨﺎ ﻭﻟﻘﺪﻦ ﺩﻋﺎ ﺃﻧﻪ ﰒ ،ﻭﺫﲝﻪ ﻓﺄﺧﺬﻩ ﻛﺒﲑ ﺑﺎﺯﻱ ﺇﻟﻴﻪ ﻓﺨﺮﺝ ،ﻳﺼﻴﺪﻩ ﻣﺎ ﻟﻴﻨﻈﺮ ﻭﻗﻒ ﻭﺃﻧﻪ ،ﺍﻟﺒﺎﺯﻱ ﻳﺪﻋﻮ ﹰﻼﺭﺟ ﺍﻟﺮﻭﻡ ﺍﳌﺴﻠﻢ ﻗﺎﻝ ،ﻓﺬﲝﻪ ﺍﻷﻭﻝ ﻣﻦ ﺃﺣﺴﻦ ﺁﺧﺮ ﺇﻟﻴﻪ ﻓﺨﺮﺝ:ﺃﻥ ﻧﻔﺴﻲ ﻋﻠﻰ ﻭﺟﻌﻠﺖ ،ﹼﻲﻠﻋ ﻓﻌﻠﻪ ﻣﻦ ﺫﻟﻚ ﻓﺼﻌﺐ ﻗﺎﻝ ،ﺍﻟﺒﺎﺯﻳﲔ ﺫﺑﺢ ﺃﻭﺟﺐ ﻋﻤﺎ ﺍﺳﺄﻟﻪ ﺃﻥ ﺑﻌﺪ ،ﺑﻪ ﻇﻔﺮﺕ ﺃﻥ ﺃﻗﺘﻠﻪ:ﺍﻟﺮﻭﻣﻲ ﺃﻥ ﰒﺍﻟﺸﻴﺔ ﺩﻗﻴﻖ ﺑﺎﺯﻱ ﻟﻪ ﺩﻋﺎ ﻗﺎﻝ ﹰﺍﻧﺒﻴﺬ ﳑﻠﻮﺀﺓ ﺇﺩﺍﻭﺓ ﻭﺃﺧﺮﺝ ،ﻭﺭﻗﺺ ﹶﲎﻏﻭ ﺮﺳﻭ ﻓﺄﺧﺬﻩ ،ﻭﺍﳊﺴﻦ ﺍﻟﻜﱪ ﰲ ﺍﻷﻭﻟﲔ ﺩﻭﻥ:ﺣﱴ ﻓﺸﺮﺏ ﻓﻘﻠﺖ ،ﺗﻘﺘﻠﲏ ﻻ ﻧﺒﻴﻚ ﲝﻖ ،ﺍﻟﺮﻭﻣﻴﺔ ﺃﻋﺮﻑ ﻭﻛﻨﺖ ،ﺑﻠﺴﺎﻧﻪ ﱄ ﻭﻗﺎﻝ ﻓﺄﺳﺘﻴﻘﻆ ﻛﺘﺎﻓﻪ ﻓﺄﻭﺛﻘﺖ ﹰﺍﺳﻜﺮ ﻧﺎﻡ: ﻭﺁﻟ ﺷﺒﺎﻛﻪ ﻭﺃﺧﺬﺕ ﹰﺎﻣﻜﺘﻮﻓ ﻣﻌﻲ ﻓﻤﺸﻰ ،ﻗﺘﻠﺘﻚ ﻭﺇﻻ ﺃﻣﺶﺻﻴﺪﻩ ﺔ.ﺣﺪﺛﲏ ﻗﻠﺖ ﻣﱰﱄ ﺇﱃ ﺑﻪ ﻭﺻﻠﺖ ﻓﻠﻤﺎ ﻓﻘﺎﻝ ﺍﻟﺒﺎﺯﻳﲔ؟ ﺫﲝﺖ ﱂ:،ﺑﺎﻟﻴﻤﲔ ﻣﲏ ﺗﻮﺛﻖ ﻓﻠﻤﺎ ،ﺗﻄﻠﻘﲏ ﻭﺃﻥ ،ﺗﻘﺘﻠﲏ ﺇﻻ ﺑﻨﺒﻴﻚ ﱄ ﲢﻠﻒ ﺃﻥ ﺑﻌﺪ ﺃﺣﺪﺛﻚ ﻗﺎﻝ:ﺍﻟﺼﺮﺭ ﻓﻴﻬﻤﺎ ﺿﺮﺏ ﻗﺪ ﻭﻛﺎﻥ ،ﺧﺎﻟﺼﲔ ﻳﻜﻮﻧﺎ ﱂ ﻤﺎﺃ ﺍﻟﺒﺎﺯﻳﲔ ﺫﺑﺢ ﻋﻠﻰ ﲪﻠﲏ"؟"ﺍﻟﺒﺎﺯﻱ ﻭﻫﺬﺍ ﺍﻟﻜﺮﻛ ﻳﺼﻴﺪ ﻭﻫﻮ ﺧﺎﻟﺺ ﺍﻟﻠﻄﻴﻒﻲ.ﻓﻘﺎﻝ ﻳﺼﻴﺪﻩ ﻛﻴﻒ ﺃﺭﱐ ﻓﻘﻠﺖ:ﺃﻓﻌﻞ ﻓﻠﻢ ،ﳜﻴﻄﻪ ﺇﻻ ﻭﻋﺰﻡ ،ﻧﻌﻢ ﺫﻟﻚ ﺑﻌﺪ ﺃﻧﻪ ﰒ ،ﻓﻮﺍﺛﺒﻬﺎ ﻃﺎﺋﺮﺓ ﻛﺮﺍﻛﻲ ﺭﺃﻯ ﺇﺫ ﻳﺪﻩ ﻋﻠﻰ ﻓﻬﻮ ﹶﻪﻗﺮﺷ ﲨﻌﺔ ﻟﻪ ﻣﻀﺖ ﺃﻥ ﻓﺒﻌﺪ ،ﻋﻠﻴﻪ ﺷﻔﻘﺔ ﻭﻗﺎﻝ ﻓﺘﺤﻪ:ﻓﺪﺧﻞ ،ﻋﻠﻴﻬﺎ ﻓﺄﺭﺳﻠﻪ ،ﺍﻟﻜﺮﺍﻛﻲ ﻓﺮﺃﻯ ﻣﻌﻪ ﻓﺨﺮﺟﺖ ،ﺻﻴﺪﻩ ﻣﻦ ﻭﻋﺪﺗﻚ ﻣﺎ ﻣﻨﻪ ﻟﺘﺮﻯ ﺳﺮ ﰒ ،ﹰﺍﻭﺍﺣﺪ ﻣﻨﻬﺎ ﻓﺼﺎﺩﱄ ﻗﺎﻝ:ﻓﺄﻋﺒﻘﺘﻪ ﺍﻟﺒﺰﺍﺓ ﻣﻦ ﺍﳋﺎﻟﺺ ﻫﻮ ﻫﺬﺍ.ﱂ ﻷﻧﲏ ﹰﺎﺻﺤﻴﺤ ﻛﺎﻥ ﺇﻥ ﺣﺴﻦ ﻭﻫﺬﺍ
32.
32 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻋﻬﺪﺓ ﻣﻦ ﺑﺮﺉ ﻓﻘﺪ ﺃﺳﻨﺪ ﻭﻣﻦ ،ﻫﺬﺍ ﻛﺘﺎﰊ ﰲ ﻭﺃﺛﺒﺘﻪ ﻓﺎﺳﺘﺤﺴﻨﺘﻪ ﲨﺎﻋﺔ ﻣﻦ ﲟﺤﻀﺮ ﺑﻪ ﺛﺖﺪﺣ ﺑﻞ ﺃﺭﻩ ﺍﳊﻜﺎﻳﺔ. ﺍﻟﻘﺭﻨﺼﺔ ﻓﻲ ﺍﻟﺒﺎﺯﻱ ﺇﻟﻴﻪ ﻴﺤﺘﺎﺝ ﻤﺎ ﺫﻜﺭ ﺍﻟﺼﻴﺪ ﰲ ﺫﻟﻚ ﻗﺒﻞ ﻓﺄﺗﺒﻌﻪ ﺍﻟﺒﺎﺯﻱ ﻗﺮﻧﺼﺔ ﺃﺭﺩﺕ ﺇﺫﺍﺛﻼﺙ ﺃﻟﻘﻰ ﻗﺪ ﺗﺮﺍﻩ ﺃﻥ ﺇﱃ ،ﹰﺍﺟﻴﺪ ﹰﺎﺃﺗﻌﺎﺑ ﻛﺜﲑﺓ ﹰﺎﺃﻳﺎﻣ ﺗﻀﻌﻦ ﻓﻼ ،ﺫﻧﺒﻪ ﻧﺘﻒ ﻭﺃﺭﺩﺕ ،ﺍﻟﺼﻴﺪ ﻋﻦ ﻭﻗﻄﻌﺘﻪ ﻃﺮﺣﻪ ﻋﻠﻰ ﻋﺰﻣﺖ ﻓﺈﺫﺍ ﹰﺎﺃﺭﺑﻌ ﺃﻭ ﺟﻨﺎﺡ ﻛﻞ ﻣﻦ ﺭﻳﺸﺎﺕ ﺃﺭﺩﻧﺎ ﻭﺇﳕﺎ ،ﺍﻟﺴﺒﺖ ﻳﻮﻡ ﺍﻟﺸﻬﺮ ﺯﻳﺎﺩﺓ ﰲ ﺫﻧﺒﻪ ﻓﺎﻧﺘﻒ ﻓﺤﻴﻨﺌﺬ ،ﺍﻟﺴﻤﻦ ﺑﻌﺾ ﻭﺗﺴﻤﻨﻪ ،ﺗﺮﳛﻪ ﺣﱴ ﻋﻠﻴﻪ ﻳﺪﻙ ﻳﺮﻭﻯ ﳋﱪ ﺍﻟﺴﺒﺖ ﺑﻴﻮﻡﻗﺎﻝ ﺃﻧﻪ ﺁﻟﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﻟﻨﱯ ﻋﻦ:ﻋﻦ ﻭﺟﺒﻞ ﺣﺠﺮ ﻋﻦ ﺣﺠﺮ ﺯﺍﻝ ﻟﻮ ﹰﺎﻋﻮﺿ ﻳﻌﻮﺩ ﺃﻥ ﺑﺬﻟﻚ ﻓﺘﺄﻭﻟﻨﺎ ،ﻣﻮﺿﻌﻪ ﺇﱃ ﻳﺮﺩﻩ ﺃﻥ ﻭﺗﻌﺎﱃ ﺗﺒﺎﺭﻙ ﺍﷲ ﻋﻠﻰ ﹰﺎﺣﻘﻴﻘ ﻟﻜﺎﻥ ﺳﺒﺖ ﻳﻮﻡ ﰲ ﺟﺒﻞ ﺍﷲ ﺑﻌﻮﻥ ﺗﺘﺨﻠﻒ ﻭﻻ ،ﺟﺪﻳﺪﺓ ﺭﻳﺸﻪ ﺳﺒﺖ ﻳﻮﻡ ﰲ ﺗﻨﺘﻒ ﺭﻳﺸﺔ ﻛﻞ ﻣﻦ.ﻭﱂ ﺑﺰﺍﺓ ﻋﺪﺓ ﰲ ﺫﻟﻚ ﻋﻤﻠﻨﺎ ﻭﻗﺪ ﻓ ﻧﺮﹰﺎﻗﻠﻌ ﺍﻟﺮﻳﺸﺔ ﻭﺃﻗﻠﻊ ﺫﻧﺒﻪ ﺃﺻﻞ ﰲ ﻳﺪﻙ ﺿﻊ ﰒ ،ﹰﺎﺭﻗﻴﻘ ﹰﺎﺗﻘﻨﻴﺼ ﻓﻘﻨﺼﻪ ﺫﻧﺒﻪ ﻧﺘﻒ ﺃﺭﺩﺕ ﻓﺈﺫﺍ ،ﹰﺍﺧﲑ ﺇﻻ ﻴﻬﺎ ،ﺍﻟﺬﻧﺐ ﲞﺮﻭﺝ ﻟﻴﺨﺮﺝ ،ﺩﺍﺧﻞ ﻣﻦ ﺯﻣﻜﺎﺗﻪ ﺣﻮﻝ ﻣﺎ ﻭﻫﻮ ﻧﻴﻔﻘﻪ ﻭﺍﻧﺘﻒ ،ﻇﻬﺮﻩ ﻭﺗﻮﺟﻊ ﺗﺰﻋﺠﻪ ﻟﺌﻼ ،ﹰﺎﺭﻓﻴﻘ ﻳﻨ ﻭﺇﳕﺎ ،ﻭﺃﺳﻠﻢ ﻟﻪ ﺃﺻﻠﺢ ﻛﺎﻥ ،ﳛﺐ ﻛﻤﺎ ﻳﻠﻘﻲ ﻭﺗﺮﻛﺘﻪ ﺑﺎﺯﻳﻚ ﺫﻧﺐ ﺗﻨﺘﻒ ﱂ ﻭﺇﻥﻳﺴﺒﻖ ﻳﺮﻳﺪ ﻣﻦ ﺘﻒ ﻳﻠﻲ ﳑﺎ ﺍﳊﺎﺋﻂ ﰲ ﻓﺎﺑﻨﻬﺎ ﺃﺷﺒﺎﺭ ﲬﺴﺔ ﻣﻘﺪﺍﺭﻫﺎ ﻣﺴﺘﻮﻳﺔ ﻣﻠﺴﺎﺀ ﺧﺸﺒﺔ ﺇﱃ ﺃﻋﻤﺪ ﰒ ،ﺍﻟﻘﺮﻧﺼﺔ ﻣﻦ ﺑﺎﺯﻳﻪ ﲞﺮﻭﺝ ﻭﻻ ،ﺫﺭﺍﻉ ﻣﻦ ﺃﻗﻞ ﻋﻠﻰ ﺍﻷﺭﺽ ﻣﻦ ﻭﻟﺘﻜﻦ ،ﻣﻨﻬﺎ ﻭﺗﻮﺛﻖ ﺍﳊﺎﺋﻂ ﰲ ﻃﺮﻓﻬﺎ ﻭﺃﺟﻌﻞ ،ﺯﺍﻭﻳﺔ ﰲ ﺍﻟﺒﻴﺖ ﺻﺪﺭ ﳝ ﻓﻼ ﺩﻗﻴﻘﺔ ﻭﻻ ﻋﻠﻴﻬﺎ ﻛﻔﺎﻩ ﻓﺘﻨﺒﺴﻂ ﻏﻠﻴﻈﺔ ﺍﳋﺸﺒﺔ ﲡﻌﻞﻭﻟﻴﻜﻦ ،ﻛﻔﻴﻪ ﲡﻤﻊ ﻣﺘﻮﺳﻄﺔ ﺑﻞ ﻋﻠﻴﻬﺎ ﺍﻟﺜﺒﺎﺕ ﻜﻨﻪ ﻛﻞ ﺍﻟﺒﻴﺖ ﰲ ﺍﻟﺮﺵ ﻐﻔﻞﺗ ﻭﻻ ،ﺷﺪﺗﻪ ﰲ ﺃﻭ ﺍﳊﺮ ﺍﺳﺘﻘﺒﺎﻝ ﰲ ﺗﻠﻘﻴﻪ ﻓﺄﻧﻚ ،ﹰﺍﺑﺎﺭﺩ ﹰﺎﻭﺍﺳﻌ ﻓﻴﻪ ﺗﻠﻘﻴﻪ ﺍﻟﺬﻱ ﺍﻟﺒﻴﺖ ،ﳐﺎﻟﺒﻪ ﻟﻚ ﺮﻭﻳﻀ ﻓﺘﻮﺟﻌﻪ ،ﺍﻷﺭﺽ ﻋﻠﻰ ﺃﺿﻄﺮﺏ ﺇﺫﺍ ﻛﻔﻪ ﺗﻘﻊ ﻟﺌﻼ ﹰﻼﺭﻣ ﺍﳋﺸﺒﺔ ﲢﺖ ﻟﻪ ﻭﺃﺟﻌﻞ ،ﻳﻮﻡ ﺎﻧﺟﺇ ﳝﻴﻨﻪ ﻋﻦ ﻭﺃﺟﻌﻞﻭﻳﺸﺮﺏ ﻟﻴﺪﺧﻠﻬﺎ ،ﻳﻮﻡ ﻛﻞ ﰲ ﺮﻩﻴﹶﻏﻭ ،ﻣﺎﺀ ﻓﻴﻬﺎ ﻚﻤﺴﺍﻟ ﻟﻄﻴﻔﺔ ﻭﺍﺳﻌﺔ ﺧﺰﻑ ﻣﻦ ﺔ ،ﺍﻟﻨﺪﻱ ﺍﳌﻮﺿﻊ ﰲ ﺳﻴﻤﺎ ﻭﻻ ﹰﺎﺳﺮﻳﻌ ﻳﻨﺒﺖ ﻓﺄﻧﻪ ﺷﻌﲑ ﻣﻦ ﻛﻔﺎ ﺍﻟﺮﻣﻞ ﺫﻟﻚ ﰲ ﻟﻪ ﻭﺃﻃﺮﺡ ،ﻓﻴﻬﺎ ﻭﻳﻐﺘﺴﻞ ﻣﻨﻬﺎ ﺍﻟﺮﻳﺶ ﻣﻦ ﺍﻧﻜﺴﺮ ﻭﻣﱴ ،ﺍﳋﻀﺮﺓ ﺭﺃﻯ ﺇﺫﺍ ﻭﻳﻨﺸﻂ ،ﺑﺮﺩﻩ ﺇﱃ ﻭﻳﺴﺘﺮﻳﺢ ﻋﻠﻴﻪ ﻭﻳﻨﺎﻡ ﺑﻪ ﻳﻔﺮﺡ ﺍﻟﺒﺎﺯﻱ ﻓﺄﻥﺍﻟﺬﻱ ﺍﷲ ﺑﻌﻮﻥ ﺗﻨﺒﺖ ﺎﻓﺄ ﻓﺄﻗﻠﻌﻬﺎ ﺭﻳﺸﺔ ﺳﻨﺘﻪ ﰲ ﺧﺮﺝ.ﻭﺇﻻ ،ﹰﺍﻣﻔﺮﺩ ﻳﻜﻮﻥ ﺃﻥ ﺥﻭﺗﻮ ،ﹰﺎﻣﻔﺘﻮﺣ ﺑﻴﺘﻪ ﺗﺪﻉ ﻭﻻ ﳑﺎ ﺫﻟﻚ ﻏﲑ ﺃﻭ ﺣﺼﲑ ﺃﻭ ﺑﺴﺎﻁ ﺮﺟ ﺃﻭ ﺣﺮﻛﺔ ﺃﻭ ﹰﺎﺟﺮﻳ ﲰﻊ ﺃﻥ ﻋﻠﻴﻪ ﻳﺆﻣﻦ ﻻ ﻷﻧﻪ ،ﺟﻮﺍﺯ ﻋﻠﻴﻪ ﻳﻜﻮﻥ ﻞﻐﺷ ﻋﻠﻴﻪ ﺍﳉﻮﺍﺯ ﻛﺜﺮ ﻭﺇﺫﺍ ،ﻓﻴﻬﻠﻚ ﺍﳊﺎﺋﻂ ﺑﻨﻔﺴﻪ ﻳﻀﺮﺏ ﺃﻥ ﻣﻦ ﻳﺬﻋﺮﻩﺧﺮﻭﺟﻪ ﻭﺗﺄﺧﺮ ،ﺭﻳﺸﻪ ﺍﻟﻘﺎﺀ ﻋﻦ ﺭﻳﺸﻪ ﻹﻟﻘﺎﺀ ﻍﺮﻭﺗﻔ ﺑﻨﻔﺴﻪ ﺧﻼ ﻋﻠﻴﻪ ﺍﳉﻮﺍﺯ ﻣﻦ ﺃﻣﻦ ﻭﺇﺫﺍ ،ﹰﺎﺷﻴﺌ ﺍﻟﻜﺒﺎﺭ ﺭﻳﺸﻪ ﻣﻦ ِﻡﺮﻳ ﻭﱂ ،ﺍﻟﻘﺮﻧﺼﺔ ﻣﻦ ﺣﺴﻦ ﺫﻟﻚ ﻋﻠﻰ ﻭﻳﺪﻟﻚ ،ﺍﻟﻘﺮﻧﺼﺔ ﻣﻦ ﺧﺮﻭﺟﻪ ﻳﺘﺄﺧﺮ ﻭﱂ ،ﺍﻷﻏﺘﺴﺎﻝ ﻣﻦ ﻳﻮﻡ ﻛﻞ ﳝﺘﻨﻊ ﻭﱂ ،ﻭﺃﺳﺮﻉ
33.
33 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﺇ ،ﻗﺮﻧﺼﺘﻪ ﺣﺎﻝ ﰲ ﺃﺫﻯ ﻳﺼﻴﺒﻪ ﻻ ﺍﻟﺬﻱ ﺍﻟﺒﺎﺯﻱ ﻗﺮﻧﺼﺔﺍﻷﻣﺮ ﺍﺑﺘﺪﺍﺀ ﰲ ﺍﻟﻄﻌﻢ ﻣﻦ ﻋﻠﻴﻪ ﹼﻥﺗﻜﺜﺮ ﻓﻼ ﺃﻟﻘﻴﺘﻪ ﺫﺍ ﺣﱴ ﺇﲰﺎﻧﻪ ﻋﻠﻰ ﲢﺮﺹ ﻭﻻ ،ﻣﻨﻪ ﺑﺎﻟﻜﺜﲑ ﻳﺴﻤﻦ ﻻ ﻣﺎ ﻳﺴﻤﻦ ﺍﻟﻄﻌﻢ ﻣﻦ ﺑﺎﳌﺘﻮﺳﻂ ﻓﺄﻧﻪ ،ﺇﲰﺎﻧﻪ ﺑﺬﻟﻚ ﺗﺮﻳﺪ ﹶﻴﻌﻤﻰﻓ ،ﺍﻟﺮﻳﺶ ﻣﻄﺎﻟﻊ ﺍﻟﺸﺤﻢ ﺪﻳﺴ ﺃﻥ ﻳﺆﻣﻦ ﱂ ﺭﻳﺸﻪ ﻃﻠﻮﻉ ﻗﺒﻞ ﲰﻦ ﺇﺫﺍ ﻷﻧﻪ ،ﻃﻠﻊ ﻗﺪ ﺫﻧﺒﻪ ﺭﻳﺶ ﺗﺮﻯ ﺇ ﳜﺮﺝ ﻭﻻ ﺍﻟﺮﻳﺶ ﻣﻮﺿﻊﻧﺬﻛﺮﻩ ﺑﻌﻼﺝ ﺇﻻ ﳜﺮﺝ ﻓﻠﻢ ﻋﻤﻲ ﻭﺭﲟﺎ ،ﺑﻌﻼﺝ ﻻ.ﺑﺰﺍﺓ ﻋﺪﺓ ﺑﻪ ﻋﺎﳉﻨﺎ ﻭﻗﺪ ﻋﻠﻰ ﹰﺍﺃﻭﺗﺎﺩ ﻭﺗﺼﻠﺤﻪ ،ﹰﺎﻃﺮﻳ ﻛﺎﻥ ﻣﺎ ﺍﻟﺪﺍﺫﻳﻦ ﺧﺸﺐ ﻭﻣﻦ ،ﺍﻟﻄﺮﻱ ﺍﻟﺒﻴﺾ ﺩﻫﻦ ﻣﻦ ﺗﺄﺧﺬ ﺃﻥ ﻭﻫﻮ ،ﻭﺃﳒﺢ ﻣﻊ ﻭﻟﻴﻜﻦ ،ﺍﻻﺿﻄﺮﺍﺏ ﻣﻦ ﻋﻠﻴﻪ ﺗﺄﻣﻦ ﺣﱴ ﻭﺗﻘﺒﻴﻪ ﺍﻟﺒﺎﺯﻱ ﻭﺗﻘﺒﺾ ﺍﻟﺪﻫﻦ ﰲ ﻭﲡﻌﻠﻪ ،ﺍﻟﺮﻳﺶ ﺃﻧﺎﺑﻴﺐ ﻗﺪﺭ ﰒ ،ﻣﻨﻘﺎﺵﲣﺮﺝ ﺎﻓﺄ ﹰﺍﻭﺗﺪ ﻣﻮﺿﻌﻬﺎ ﻭﺃﺟﻌﻞ ﻓﺄﻗﻠﻌﻬﺎ ﺍﻟﻠﺤﻢ ﻋﻠﻴﻬﺎ ﻭﻧﺒﺖ ﻋﻤﻴﺖ ﺍﻟﱵ ﺍﻟﺮﻳﺸﺔ ﻋﻦ ﻓﺘﺶ. ﻟﺬﻟﻚ ﻳﻘﻞ ﻭﺑﻐﻠﺒﺘﻪ ،ﻋﻠﻴﻬﺎ ﻭﺍﻟﻐﺎﻟﺐ ﺁﻓﺘﻬﺎ ﻭﻫﻮ ،ﺍﻟﺒﻠﻐﻢ ﻃﺒﻌﻬﺎ ﺍﻟﻔﻬﺪ ﺣﱴ ﺍﳉﻮﺍﺭﺡ ﻭﲨﻴﻊ ﺍﻟﺒﺎﺯﻱ ﺃﻥ ﻭﺃﻋﻠﻢ ﻓ ﰲ ﲡﺪﻩ ﻣﺎ ﺍﻟﺪﻡ ﻣﻦ ﻓﻴﻪ ﻭﺟﺪﺕ ﳌﺎ ﹰﺎﺑﺎﺯﻳ ﺫﲝﺖ ﻟﻮ ﺃﻧﻚ ﺫﻟﻚ ﻋﻠﻰ ﻭﺍﻟﺪﻟﻴﻞ ،ﺩﻣﺎﺅﻫﺎﺫﲝﺖ ﻭﻟﻮ ،ﲪﺎﻡ ﺮﺥ ﻋﺼﻔﻮﺭ ﻣﻦ ﹰﺎﺩﻣ ﺃﻗﻞ ﻟﻮﺟﺪﺗﻪ ﹰﺎﺑﺎﺷﻘ.ﺍﻟﻠﺬﻳﻦ ﻭﺍﻟﺪﻡ ﺍﳊﺎﺭ ﺍﻟﻠﺤﻢ ﻏﺬﺍﺅﻩ ﻳﻜﻮﻥ ﺃﻥ ﻃﺒﻌﻪ ﻫﺬﺍ ﻛﺎﻥ ﻣﺎ ﻭﺳﺒﻴﻞ ﺍﳊﻤﺎﻡ ﳐﺎﻟﻴﻒ ﻗﺮﻧﺼﺘﻪ ﰲ ﻃﻌﻤﻪ ﻭﺍﺟﻌﻞ ،ﹰﺎﺷﻴﺌ ﺫﻟﻚ ﻋﻠﻰ ﺗﺆﺛﺮﻥ ﻓﻼ ،ﺑﺸﻜﺎﺭﻳﺘﻪ ﺪﺣ ﰲ ﻏﺬﺍﺀﻩ ﻳﺰﺍﻻ ﱂ ﱂ ﺍﻟﱵ ﺍﻟﻔﺮﺍﺥ ﺗﻄﻌﻤﻪ ﻭﻻ ،ﻃﺎﺭﺕ ﻗﺪ ﺍﻟﱵ ﺍﻟﻨﻮﺍﻫﺾ ﺍﻟﺴﻤﺎﻥﺯﻫﺮﻛﻪ ﰲ ﻭﺗﺼﻠﺐ ﺃﻛﻠﻬﺎ ﺇﺫﺍ ﺗﺜﻘﻠﻪ ﺎﻓﺄ ﺗﻄﺮ ﻭﻣﺎ ﺍﻟﺒﻘﻠﻴﺔ ﺍﻟﻄﺮﻳﺔ ﻭﺍﻟﻌﺼﺎﻓﲑ ﻭﺍﻟﻘﻨﺎﺑﺮ ﺍﻟﺴﻤﺎﻥ ﺍﳊﺬﻑ ﻭﺃﻃﻌﻤﻪ ،ﺍﻟﻀﺮﺭ ﻏﺎﻳﺔ ﻭﺗﻀﺮﻩ ،ﺑﺴﺮﻋﺔ ﻳﺴﻴﻐﻬﺎ ﻭﻻ ﺫﻟﻚ ﺃﺷﺒﻪ.ﺑﻪ ﺗﺪﻭﻡ ﺃﻥ ﻣﻦ ﻟﻪ ﺃﺻﻠﺢ ﻓﻬﻮ ،ﺍﻟﻠﺤﻮﻡ ﻫﺬﻩ ﻋﻠﻴﻪ ﺮﻴﻏ ﺑﻞ ،ﻟﻚ ﺫﻛﺮﻧﺎ ﳑﺎ ﺷﻲﺀ ﻋﻠﻰ ﺗﺪﻡ ﻭﻻ ﹰﺎﳊﻤ ﺗﻄﻌﻤﻪ ﻭﻻ ،ﻭﺍﺣﺪ ﳊﻢ ﻋﻠﻰﻟﻚ ﻭﺻﻔﺘﻪ ﻣﺎ ﺃﻋﲏ ،ﺣﺎﺭ ﻋﻠﻰ ﺗﻘﺪﺭ ﻭﺃﻧﺖ ،ﹰﺍﺑﺎﺭﺩ"ﻭﻻ"ﰲ ﺳﻴﻤﺎ ﺩﻫﻦ ﻣﺜﻞ ﺣﺎﺭ ﺑﺪﻫﻦ ﲰﲔ ﻞﻤﺣ ﺑﺸﺘﻤﺎﺯﻙ ﻣﻦ ﺍﻷﻳﺎﻡ ﰲ ﻓﻠﻴﻜﻦ ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﺫﻟﻚ ﺃﻃﻌﻤﺘﻪ ﻭﺃﻥ ،ﺍﻟﻘﺮﻧﺼﺔ ﻳﻜﻮﻥ ﺍﻟﺬﻱ ﻫﻮ ﻭﺍﻟﺒﺸﺘﻤﺎﺯﻙ ،ﹰﺍﺿﺮﺭ ﺃﻗﻠﻬﺎ ﻓﺄﻧﻪ ،ﺟﻬﺘﻪ ﻋﻠﻰ ﺑﺸﲑﺝ ﻳﻜﻮﻥ ﺃﻥ ﻭﺍﻷﺟﻮﺩ ،ﺍﻟﺰﻧﺒﻖ ﺃﻭ ،ﺍﳉﻮﺯ ﺍﻷﺿﻼﻉ ﺁﺧﺮ ﰲﲟﺎ ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﻩﺪﻌﺎﻫﺘﻓ ،ﺍﻟﻜﻤﺎﺯﻙ ﻭﻳﺴﻤﻰ ،ﻇﻬﺮﻩ ﻋﻠﻰ ﻳﻜﻮﻥ ﻣﺎ ﻻ ،ﺍﳊﻤﻞ ﺩﺍﺧﻞ ﻣﻦ ﻭﺍﻟﻔﺎﺭ ﺍﳋﻄﺎﻃﻴﻒ ﻭﳐﺎﻟﻴﻒ ﺍﻟﻜﻼﺏ ﻭﺟﺮﺍﺀ ﺍﻟﻐﺪﺩ ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﺇﻃﻌﺎﻣﻪ ﻣﻦ ﺍﻟﻜﺘﺐ ﰲ ﺫﻛﺮ ﻣﺎ ﻭﺩﻉ ،ﺫﻛﺮﻧﺎﻩ ﻓﺄﻧ ،ﺫﻟﻚ ﻭﺃﺷﺒﺎﻩ ﺍﻟﻌﺠﺎﺟﻴﻞ ﻭﳊﻮﻡ ،ﺍﻟﻴﺎﺑﺴﺔ ﺍﳊﻤﺮ ﻭﺍﻟﺰﻧﺎﺑﲑ ،ﺍﻟﻴﺎﺑﺴﺔ ﺍﳊﻴﺎﺕ ﻭﺟﻠﻮﺩ ،ﻭﺍﳉﺮﺫﺍﻥﺃﻧﻪ ﺗﻌﻠﻢ ﻚ ،ﺑﺎﺯﻳﻪ ﹼﻯﺬﻏ ﻣﻦ ﺭﺃﻳﻨﺎ ﻭﻗﺪ ،ﻭﺍﻟﺪﻡ ﺍﳊﺎﺭ ﺍﻟﻠﺤﻢ ﺇﻻ ﻏﺬﺍﺀ ﻟﻪ ﻳﻜﻦ ﱂ ﻭﺇﻧﻪ ﺫﻟﻚ ﻣﻦ ﺑﺸﻲﺀ ﻭﺣﺸﻴﺘﻪ ﰲ ﻳﺘﻐﺬ ﱂ ﻓﻠﻢ ،ﲡﺮﺑﺔ ﻭﺑﻐﲑ ﺃﺻﻞ ﻏﲑ ﻋﻠﻰ ﻨﺘﻪﻤﺿ ﻣﺎ ﺮﺃﻛﺜ ﺍﻟﱵ ﺍﳌﻮﺿﻮﻋﺔ ﺍﻟﻜﺘﺐ ﰲ ﻭﺟﺪﻩ ﻣﺎ ﻋﻼﺟﻪ ﰲ ﻭﺍﺳﺘﻌﻤﻞ ﻭﺍﳋﺮﺑﻖ ﺍﻟﺒﻨﺞ ﻄﻌﻢﻳ ﳉﺎﺭﺡ ﻳﻜﻮﻥ ﻭﻛﻴﻒ ٌﺀﺑﻘﺎ ﻟﺒﺎﺯﻳﻪ ﻳﻜﻦﻣﻦ ﻏﲑﳘﺎ ﻣﻊ ﻭﳜﻠﻄﺎﻥ ،ﻗﺎﺗﻼﻥ ﺳﺎﻥ ﻭﳘﺎ ،ﺑﻘﺎﺀ ﺎ ﺍﶈﺘﻔﻆ ﺍﻟﻜﺘﺐ ﰲ ﻣﻮﺟﻮﺩ ﻭﺫﻟﻚ ،ﺍﳉﻮﺍﺭﺡ ﺃﻛﺒﺎﺩ ﻋﻦ ﹰﻼﻓﻀ ﺍﻹﺑﻞ ﺃﻛﺒﺎﺩ ﻓﺘﺤﺮﻕ ﺍﳊﺎﺭﺓ ﺍﳊﺎﺩﺓ ﺍﻟﻌﻘﺎﻗﲑ ﳚﻮﺯ ﳑﺎ ﻳﺼﻴﺪﻩ ﻣﺎ ﳊﻢ ﺃﻭ ﻟﻚ ﻭﺻﻔﻨﺎﻩ ﻣﺎ ﳊﻢ ﺳﻮﻯ ﻭﻏﲑﻫﺎ ﻗﺮﻧﺼﺘﻪ ﰲ ﺑﺎﺯﻳﻚ ﻄﻌﻢﺗ ﻓﻼ ،ﺍﳌﻠﻮﻙ ﺧﺰﺍﺋﻦ ﰲ ﻭﳓﻦ ،ﺇﻳﺎﻩ ﺗﻄﻌﻤﻪ ﺃﻥﺇﻟﻴﻪ ﺍﻧﺘﻬﻴﻨﺎ ﺇﺫﺍ ﺻﻴﺪﻩ ﳊﻮﻡ ﻣﻦ ﺒﻪﻨﳚ ﻣﺎ ﻧﺬﻛﺮ.
34.
34 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﺗﻌﺎﻫﺪﻩ ،ﻟﻚ ﺫﻛﺮﻧﺎ ﲟﺎ ﺇﻟﻴﻪ ﻓﺄﺣﺴﻦ ،ﺫﻧﺒﻪ ﻣﻦ ﺷﻲﺀ ﻭﻃﻠﻊ ،ﺍﻟﺼﻐﺎﺭ ﺭﻳﺸﻪ ﺑﻌﺾ ﺃﻟﻘﻰ ﻗﺪ ﺑﺎﺯﻳﻚ ﺭﺃﻳﺖ ﻭﺇﺫﺍ ،ﺍﳊﺮﺍﺭﺓ ﺷﺪﻳﺪ ﺩﺳﻮﻣﺘﻪ ﻣﻊ ﻓﺄﻧﻪ ﺍﻟﺸﻬﺪﺍﻧﺞ ﺩﻫﻦ ﺃﻭ ،ﺍﻻﺣﺎﻳﲔ ﰲ ﺍﳋﺮﻭﻉ ﺩﻫﻦ ﻃﻌﻤﻪ ﰲ ﻭﺍﺟﻌﻞ ،ﺑﺎﻷﺩﻫﺎﻥ ﺭﻳ ﺃﻟﻘﻲ ﻣﻨﻪ ﺃﻛﻞ ﻭﺇﺫﺍﻭﻟﻴﻜﻦ ،ﻭﳝﻠﻬﺎ ﻭﺗﺆﺫﻳﻪ ﻓﺘﺒﺸﻤﻪ ﺍﻻﺩﻫﺎﻥ ﻣﻦ ﻋﻠﻴﻪ ﺗﻜﺜﺮ ﻭﻻ ،ﺍﷲ ﺷﺎﺀ ﺇﻥ ﹰﺎﺳﺮﻳﻌ ﺸﻪ ﻟﻪ ﻭﺃﻧﻔﻊ ،ﳉﻮﻓﻪ ﺃﺣﻔﻆ ﺍﻟﺒﻘﻠﻴﺔ ﻭﺍﻟﻌﺼﺎﻓﲑ ،ﺍﻟﻨﻮﺍﻫﺾ ﺍﳌﺨﺎﻟﻴﻒ ﻣﻦ ﳊﻤﻪ ﺗﻄﻌﻤﻪ ﻣﺎ ﻡﻭﺷﺤﻮ ،ﺑﻘﺪﺭ ﺫﻟﻚ ﻓﺄﺭ ،ﺣﻮﺍﻟﻴﻪ ﺑﺪﻧﻪ ﻣﻦ ﹰﺎﺭﻳﺸ ﻭﺟﺪﺕ ﻭﻛﻠﻤﺎ ،ﻓﺘﺜﻘﻠﻪ ﻣﻨﻬﺎ ﻋﻠﻴﻪ ﺗﻜﺜﺮ ﻭﻻ ،ﺎ ﻓﺘﻌﺎﻫﺪﻩ ،ﻋﺎﻗﺒﺔ ﻭﺃﲪﺪﻭﻻ ﺑﻪ ﻡ ،ﺑﺄﻳﺎﻡ ﺫﻟﻚ ﻗﺒﻞ ﻓﺄﻧﻘﺼﻪ ،ﲪﻠﻪ ﻭﺃﺭﺩﺕ ﻭﺟﻨﺎﺣﻪ ﻭﺫﻧﺒﻪ ﺭﻳﺸﻪ ﹼﰎ ﻓﺈﺫﺍ ﻳﻮﻡ ﻛﻞ ﻳﻠﻘﻴﻪ ﻣﺎ ﻟﻚ ِﻦﻴﺒِﻴﻟ ،ﻋﻨﺪﻩ ﺗﺪﻋﻪ ﻭﺃﻛﺜﺮ ،ﹰﺍﺣﺬﺭ ﺃﺷﺪ ﻋﻠﻴﻪ ﻭﻛﻦ ،ﺍﻟﺸﻬﺮ ﺯﻳﺎﺩﺓ ﰲ ﻟﻪ ﲪﻠﻚ ﻭﻟﻴﻜﻦ ،ﺷﺤﻤﻪ ﺑﻌﺾ ﻭﻳﺬﻭﺏ ﲪﻠﻪ ﻟﻴﻤﻜﻨﻚ ،ﺍﳌﺼﻨﻮﻉ ﻛﺎﻟﻔﺮﺱ ﻭﻫﻮ ،ﺗﺼﻴﺪﻩ ﺍﻟﻮﺣﺸﻲ ﻷﻥ ،ﺗﻮﺣﺸﻪ ﺣﺎﻝ ﰲ ﻣﻨﻚ ،ﹰﺎﺗﻮﻗﻴﻧﻔﺴﻪ ﻭﻳﺘﻌﺐ ﻳﻮﻡ ﻛﻞ ﻳﻄﲑ ﺃﻟﻘﻴﺘﻪ ﻭﻗﺪ ﻛﻨﺪﺭﺗﻪ ﻣﻦ ﲢﻤﻠﻪ ﻭﻫﺬﺍ ،ﻟﻪ ﲢﺪﺙ ﻋﻠﺔ ﻳﺪﻙ ﻋﻠﻰ ﺍﺿﻄﺮﺍﺑﻪ ﻣﻦ ﲣﺸﻰ ﻓﻠﺴﺖ ﻳﺄﻛﻠﻪ ﻣﺎ ﻭﻳﺼﻴﺪ ﺃﺿﻄﺮﺏ ﺇﺫﺍ ﻋﻠﻴﻪ ﻳﺆﻣﻦ ﻻ ﲰﲔ ﻓﻬﻮ ﻃﻌﻤﻪ ﻭﻗﺖ ﻳﺪﻙ ﺇﱃ ﺇﻻ ﻣﻨﻬﺎ ﻳﺘﺤﺮﻙ ﻻ ﳓﻮﻫﺎ ﺃﻭ ﻳﻮﻡ ﻣﺎﺋﺔ ﻋﻠﻴﻬﺎ ﺃ ﻟﻴﻠﺘﲔ ،ﺑﺎﻟﻠﻴﻞ ﹰﻻﺃﻭ ﻟﻪ ﲪﻠﻚ ﻭﻟﻴﻜﻦ ،ﻳﻨﻘﻄﻊ ﺃﻥ ٍﻉﺑﻔﺰﻓﺄﲪﻠﻪ ﺃﻧﺲ ﻓﺈﺫﺍ ،ﻟﻪ ﺃﺳﻠﻢ ﻓﺄﻧﻪ ﺍﻟﺴﺮﺍﺝ ﰲ ﹰﺎﺛﻼﺛ ﻭ ﻓﺄﺭﺩﺩﻩ ﻭﺇﻻ ،ﳚﻴﻌﻪ ﳑﺎ ﻓﺄﻧﻪ ،ﺫﻟﻚ ﻳﺸﺘﻬﻲ ﺭﺃﻳﺘﻪ ﺃﻥ ﺍﻟﺼﺤﺮﺍﺀ ﺑﻪ ﻭﻃﻒ ،ﺍﻟﺴﺤﺮ ﺑﺮﺩ ﰲ ﺑﻪ ﺮِﺳﻭ ،ﺍﻟﺪﺍﺑﺔ ﻋﻠﻰ ﺍﳌﺎﺀ ﻃﲑ ﺃﻭ ﺍﺝﺭﺪﺍﻟ ﹰﻻﺃﻭ ﻋﻠﻴﻪ ﺗﺮﺳﻠﻪ ﻣﺎ ﻭﻟﻴﻜﻦ ،ﻭﺃﺧﺮﺟﻪ ﻋﻪﻮﺟ ﰒ ،ﺷﺤﻤﻪ ﻳﺬﻭﺏ ﺣﱴ ﻭﺃﲪﻠﻪ ،ﺍﻟﺒﻴﺖ ﺇﱃ ﺷﺎﻛﻠﻬ ﻣﺎ ﺃﻭ،ﻓﺮﻭﺧﻴﺘﻪ ﰲ ﺻﺎﺩﻩ ﻳﻜﻦ ﱂ ﹰﺍﻛﺒﲑ ﹰﺍﻃﺎﺋﺮ ﺑﻪ ﺃﺭﺩﺕ ﻭﺃﻥ ،ﻓﻴﻪ ﻭﺃﺭﻓﻘﻪ ﺫﻟﻚ ﻋﻠﻰ ﻩﺮﺟﻭ ،ﻤﺎ ﻭﻻ ،ﺛﻼﺛﺔ ﺃﻭ ﻃﻠﻘﲔ ﻭﻳﺼﻴﺪ ﻧﻔﺴﻪ ﺪﻭﻳﻜ ،ﻋﻠﻴﻪ ﻟﻴﻄﲑ ﺍﻟﻜﺮﻭﺍﻥ ﻋﻠﻰ ﻭﺃﺭﺳﻠﻪ ،ﺍﻟﻨﻬﺎﺭ ﺃﻭﻝ ﰲ ﺍﳉﺒﻞ ﺑﻪ ﻓﺄﻗﺼﺪ ﻓﺄﻧ ،ﺍﻷﺭﻧﺐ ﺫﻟﻚ ﺑﻌﺪ ﺑﻪ ﻭﺃﻃﻠﺐ ،ﺟﻮﻋﻪ ﰲ ﻳﺰﻳﺪ ﺫﻟﻚ ﻓﺄﻥ ،ﺍﻟﻘﻠﻴﻞ ﺇﻻ ﻃﻠﻖ ﻛﻞ ﻣﻦ ﺗﺬﻗﻪﻭﺃﻗﻄﻌﻪ ،ﻳﺼﻴﺪﻩ ﻪ ﻣﺎ ﻋﻠﻰ ﻭﺃﺭﺳﻠﻪ ،ﺫﻟﻚ ﺑﻌﺪ ﺍﻟﺼﺤﺮﺍﺀ ﺑﻪ ﻭﺃﺩﺧﻞ ،ﹰﺎﺃﻳﻀ ﺟﻮﻋﻪ ﰲ ﻳﺰﻳﺪ ﻓﻬﻮ ﺷﺮﺑﻪ ﻓﺄﻥ ،ﺍﳌﺎﺀ ﻋﻠﻰ ﻭﺃﻟﻘﻪ ﻋﻨﻬﺎ ﻳﺼﻴﺪ ﺃﻥ ﺑﻌﺪ ،ﺍﻹﺟﺎﺑﺔ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻭ ﻳﻮﻣﲔ ﻛﻞ ﰲ ﺷﺒﻌﺔ ﻟﻪ ﻭﺃﺟﻌﻞ ﻋﻨﻪ ﻳﺮﺟﻊ ﻻ ﻓﺄﻧﻪ ،ﺍﻟﻄﲑ ﻛﺒﺎﺭ ﻣﻦ ﺗﺮﻳﺪ ﹼﺬﻭﺗﻌ ﺃﺟﺎﺑﺘﻪ ﻓﺴﺪﺕ ﺫﻟﻚ ﺗﻔﻌﻞ ﱂ ﺇﻥ ﻓﺄﻧﻚ ،ﺗﺮﻳﺪ ﻣﺎ ﻟﻚﺻﻴﺪﻩ ﻋﻠﻴﻚ ﺭﺪﻭﻛ ﺖﺑ.ﻋﻨﺪ ﺳﺒﺎﻗﻴﻪ ﻭﺗﻔﻘﺪ ﻭﺃﻭﺟﻊ ﺫﻟﻚ ﻩﺮﺿ ،ﻳﺪﻙ ﻋﻠﻰ ﻭﺍﺿﻄﺮﺏ ﺟﺎﻧﺐ ﻣﻦ ﻭﻃﻮﻳﻼ ﺟﺎﻧﺐ ﻣﻦ ﹰﺍﻗﺼﲑ ﻛﺎﻥ ﺇﺫﺍ ﻓﺄﻧﻪ ﻟﻪ ﺇﺭﺳﺎﻟﻚ ﻓﻠﻴﻜﻦ ،ﺫﻟﻚ ﻣﻦ ﻋﺮﺝ ﻭﺭﲟﺎ ،ﺐﲢ ﻛﻤﺎ ﺍﻟﺼﻴﺪ ﻋﻠﻰ ﺃﺭﺳﻠﺘﻪ ﺇﺫﺍ ،ﻳﺪﻙ ﻣﻦ ﳜﺮﺝ ﻭﱂ ،ﻓﺨﺬﻳﻪ ﺇﺣﺪﻯ ﻭﺍﻷ ﻭﻏﲑﻫﺎ ﺍﻟﻌﻘﺎﺏ ﻣﻦ ﻟﻪ ﺃﺳﻠﻢ ﻓﺄﻧﻪ ﹰﺍﻗﺼﲑ ﺍﻟﺴﺒﺎﻕﺍﻷﺩﱘ ﻭﺟﻪ ﻳﻜﻮﻥ ﻟﺌﻼ ﺩﺳﺘﺒﺎﻧﻚ ﻭﺗﻔﻘﺪ ،ﻛﺜﲑﺓ ﺳﺒﺎﺏ ﻳﺪﻙ ﻋﻠﻰ ﺍﻟﺜﺒﺎﺕ ﻣﻦ ﻳﺘﻤﻜﻦ ﻭﱂ ،ﺍﻟﺒﺎﺯﻱ ﲢﺖ ﹼﻖﻟﺗﺰ ﹰﺎﺧﺎﺭﺟ ﻭﺟﻬﻪ ﻭﻛﺎﻥ ﺍﻷﺩﱘ ﻏﲑ ﻣﻦ ﻛﺎﻥ ﻭﺇﻥ ،ﹰﺎﺧﺎﺭﺟ ﻳﻨﻜﺮﻙ ﻓﺄﻧﻪ ﺳﻜﺮﺍﻥ ﻭﺃﻧﺖ ﲢﻤﻠﻪ ﻭﻻ ،ﻳﺪﻙ ﻋﻠﻰ ﻗﻌﻮﺩﻩ ﻣﻦ ﺍﻟﺒﺎﺯﻱ ﻟﻴﺘﻤﻜﻦ ﹰﺎﺧﺎﺭﺟ ﺍﳌﺒﺸﻮﺭ ﻭﺃﺟﻌﻞ ،ﻓﺄﻗﻠﺒﻪ ﺗﻄ ﻭﻻ ﲤﺴﻪ ﻭﻻ ،ﻭﳜﺎﻓﻚﺫﻟﻚ ﳛﺘﻤﻞ ﻻ ﻓﺄﻧﻪ ،ﺟﻨﺐ ﻭﺃﻧﺖ ﻌﻤﻪ. ﲢﻤﻠﻪ ﻭﻻ ،ﻳﻮﻣﻪ ﻣﻦ ﺍﻟﺘﻐﲑ ﻓﻴﻪ ﺗﺒﲔ ﺇﻻ ﺟﻨﺐ ﻭﻫﻮ ﹰﺎﺟﺎﺭﺣ ﺲﺴﳝ ﱂ ﺃﻧﻪ ﻭﺯﻋﻢ ﺫﻟﻚ ﺟﺮﺏ ﻣﻦ ﺧﱪﱐ ﻭﻗﺪ
35.
35 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﻻ ﺗﻨﻬﺮﻩ ﻭﻻ ،ﻋﻨﻚ ﻭﺟﻬﻪ ﻝﻮﻭﳛ ،ﺑﺬﻟﻚ ﺗﺆﺫﻳﻪ ﻓﺄﻧﻚ ﺍﻟﻔﻢ ﻟﻪ ﻳﺘﻐﲑ ﻣﺎ ﻭﻻ ،ﹰﺎﺛﻮﻣ ﻭﻻ ﹰﻼﺑﺼ ﺃﻛﻠﺖ ﻭﻗﺪ ﻣ ﻭﺗﺒﺎﻋﺪﻩ ،ﻳﻌﺮﻑ ﻓﺄﻧﻪ ،ﻭﺟﻬﻪ ﰲ ﺗﺼﺢﻭﻟﻘﻤﻪ ،ﲪﻠﻪ ﻋﻨﺪ ،ﺑﻪ ﻭﺭﻓﻘﻚ ﻟﻪ ﲟﺪﺍﺭﺍﺗﻚ ﺇﻟﻴﻪ ﲢﺒﺐ ﺑﻞ ﻧﻔﺴﻚ ﻦ ﻭﻟﻴﻜﻦ ﺭﳝﺠﺔ ﻭﻻ ﻃﻌﻢ ﻋﻠﻴﻪ ﻟﻴﺲ ﺃﻥ ﻋﻠﻤﺖ ﺇﺫﺍ ﺍﻟﻠﻴﻞ ﻭﰲ ،ﻭﺻﻴﺪﻩ ﻃﻌﻤﻪ ﺃﻭﻗﺎﺕ ﻏﲑ ﰲ ﺍﻟﺼﻐﲑﺓ ﺍﻟﻠﻘﻤﺔ ﻢﺤﺍﻟﻠ ﻣﻀﻎ ﺟﻌﻞ ﻭﺇﳕﺎ ،ﻟﻠﻌﺎﺩﺓ ﺻﻴﺎﺣﻚ ﻃﻠﺐ ﺑﻪ ﺻﺤﺖ ﻭﻣﱴ ،ﻣﻨﻚ ﺫﻟﻚ ﻟﻴﺄﻟﻒ ،ﻓﻴﻚ ﻣﻦ ﻟﻪ ﺗﻠﻘﻴﻤﻚ ﺍﻟﺴﺒﺐ ﳍﺬﺍ ﻟﻠﺒﺎﺯﻱ.ﻭﻛﺜﲑﳛﺒﻚ ﺃﻥ ﺃﺭﺩﺕ ﻭﺇﺫﺍ ،ﻭﺍﻟﻌﺎﺩﺓ ﻟﻠﻌﺮﻑ ﻳﻄﻌﻢ ﻭﺇﳕﺎ ،ﺫﻟﻚ ﻳﻌﺮﻑ ﻻ ﺍﻟﺒﻴﺎﺯﺭﺓ ﻣﻦ ﻓﺄﲪﻞ ﺍﻟﻠﻴﻞ ﻛﺎﻥ ﻓﺈﺫﺍ ،ﺃﻧﺎﺀ ﰲ ﻭﺃﺟﻌﻠﻪ ﺍﻟﺪﺍﺑﺔ ﺳﺮﺓ ﺷﺤﻢ ﻣﻦ ﻓﺨﺬ ،ﺇﻟﻴﻚ ﺍﻹﺟﺎﺑﺔ ﻭﻳﺴﺮﻉ ،ﻭﻳﺄﻟﻔﻚ ﺑﺎﺯﻳﻚ ﻓﺄﻣﺴﺢ ﺫﺍﺏ ﻓﺈﺫﺍ ،ﺎﻣﻚﻭﺇ ﺳﺒﺎﺑﺘﻚ ﺑﲔ ﻓﺄﺟﻌﻠﻪ ،ﺍﳊﻤﺼﺔ ﻣﺜﻞ ﺍﻟﺸﺤﻢ ﺫﻟﻚ ﻣﻦ ﻭﺧﺬ ،ﺍﻟﺴﺮﺍﺝ ﰲ ﺍﻟﺒﺎﺯﻱ ﻣﻨﻪﻋﻨﻚ ﻳﺼﱪ ﻻ ﰒ ،ﺃﻧﺴﻪ ﰲ ﺍﻟﺰﻳﺎﺩﺓ ﻟﻚ ﻭﺗﺒﲔ ﻭﺭﺍﺋﺤﺘﻪ ﻃﻌﻤﻪ ﳚﺪ ﻓﺄﻧﻪ ،ﻣﻨﺴﺮﻩ.ﺍﻟﺘﺮﻙ ﺃﺣﺪﺛﺘﻪ ﳑﺎ ﻭﻫﺬﺍ ﺑﻠﻐﻨﺎ ﻣﺎ ﻋﻠﻰ.ﺳﺎﺋﺮ ﻣﻦ ﹰﺎﻜﻬﺳ ﻋﻠﻤﺘﻪ ﻭﻣﺎ ،ﺍﳊﺬﻑ ﺃﻋﲏ ﺍﻟﺮﳛﺎﱐ ﻭﺩﻡ ﺪﺍﻑﻐﻭﺍﻟ ﻭﺍﻟﺰﺍﻍ ﺍﻟﻌﻘﻌﻖ ﳊﻢ ﻭﺟﻨﺒﻪ ﻋﻠﻘﻢ ﺎﻓﺄ ﺍﻟﻌﺘﻴﻘﺔ ﻭﺍﳊﻤﺎﻣﺔ ،ﺍﳌﺎﺀ ﻃﲑ. ﺍﻟﻨﺎﺱ ﺑﻌﺾ ﺧﱪﱐ ﻭﻟﻘﺪﻓﻠﻢ ﹰﺎﻓﺮﺍﺧ ﻭﻛﺎﻧﺖ ،ﺑﻮﺍﺷﻖ ﺳﺘﺔ ﻣﻨﻬﺎ ﺃﻃﻌﻢ ﻭﺃﻧﻪ ،ﺿﺨﻤﺔ ﻋﺘﻴﻘﺔ ﲪﺎﻣﺔ ﺫﺑﺢ ﺃﻧﻪ ﺭﻳﺸﻪ ﻛﺎﻥ ﻭﻣﺎ ﻭﺇﳍﺎﻡ ﺮﻭﺍﻟﻐ ﺍﻟﻄﻴﻬﻮﺝ ﺭﻳﺶ ﻭﺟﻨﺒﻪ ،ﺁﺧﺮﻫﺎ ﻋﻦ ﻭﻣﺎﺗﺖ ،ﹰﺍﺩﻭﺩ ﻛﻠﻬﺎ ﻗﺬﻓﺖ ﺣﱴ ﻟﻴﻠﺘﻬﺎ ﺗﺒﺖ ،ﻭﺣﺸﻴﺘﻪ ﺣﻞ ﰲ ﻣﻨﻬﺎ ﻟﻪ ﺪﺑ ﻻ ﻷﻧﻪ ،ﻟﻠﺠﺎﺭﺡ ﺍﻟﺮﳝﺠﺔ ﺍﻟﺸﻲﺀ ﻭﻧﻌﻢ ﺑﻪ ﻳﺮﻣﻲ ﺃﻥ ﻋﻠﻴﻪ ﻳﺼﻌﺐ ﻓﺄﻧﻪ ،ﹰﺎﻟﻴﻨﻓﻘﺪ ﺇﻃﻌﺎﻣﻚ ﻣﻦ ﲤﺘﻨﻊ ﻭﻻ ،ﻣﻌﻬﺎ ﻓﺘﺨﺮﺝ ﺍﻟﻔﻀﻮﻝ ﺎ ﻭﺗﺘﻌﻠﻖ ،ﺍﻟﺮﻃﻮﺑﺔ ﺗﻨﺸﻒ ﺫﻟﻚ ﻣﻊ ﰒ ،ﻭﺃﻟﻔﻬﺎ ﺍﻋﺘﺎﺩﻫﺎ ﺟﻮﻓﻪ ﻳﺪﺳﻢ ﻓﺄﻧﻪ ﻖﻨﻭﺍﻟﻌ ،ﹰﺎﺻﺤﻴﺤ ﻳﺒﺘﻠﻌﻪ ﻭﺩﻋﻪ ﺍﻷﻋﻠﻰ ﺍﻟﻔﺨﺬ ﻋﻈﻢ ﻣﺜﻞ ﺍﳌﺦ ﻓﻴﻪ ﺍﻟﺬﻱ ﺍﻟﻌﻈﻢ ﺍﻟﺒﺎﺯﻱ ﺃﻣﻌﺎﺀﻩ ﳜﺮﺝ ﻓﻴﻪ ﺦﻣ ﻻ ﻭﺍﻟﺬﻱ ﻣﺬﺭﻗﻪ ﻭﻳﻮﺳﻊ ،ﻭﻳﻠﻴﻨﻪ. ﺍﻟﺯﺭﻕ ﺴﻴﺎﺴﻴﺔ ﺫﻜﺭ ﺃﻋﻠﻢ،ﻛﺪﺍﺋﻪ ﻭﺩﺍﺀﻩ ،ﻛﺘﻀﺮﻳﺘﻪ ﻭﺗﻀﺮﻳﺘﻪ ،ﻛﺼﻴﺪﻩ ﻭﺻﻴﺪﻩ ،ﻛﻄﺒﻌﻪ ﻭﻃﺒﻌﻪ ﺍﻟﺒﺎﺯﻱ ﻛﺴﻴﺎﺳﺔ ﻕﺭﺍﻟﺰ ﺳﻴﺎﺳﺔ ﺃﻥ ﺑﻌﺾ ﰲ ﻗﺮﺃﻧﺎ ﻭﻗﺪ ،ﻕﺭﺍﻟﺰ ﻋﻨﻪ ﻳﻌﺠﺰ ﻣﺎ ﻭﻳﺼﻴﺪ ،ﺃﺿﺨﻢ ﺍﻟﺒﺎﺯﻱ ﺃﻥ ﺇﻻ ﺑﻴﻨﻬﻤﺎ ﻓﺮﻕ ﻻ ،ﻛﻌﻼﺟﻪ ﻭﻋﻼﺟﻪ ﺍﻟﻘﻮﻝ ﻫﺬﺍ ﰲ ﺃﺑﻄﻞ ﻭﻗﺪ ،ﺎﺩﻭ ﻓﻤﺎ ﺍﻟﻜﺮﺍﻛﻲ ﻳﺼﻴﺪ ﻏﻄﺮﺍﻑ ﻕﺭﺯ ﻹﻧﺴﺎﻥ ﻛﺎﻥ ﺃﻧﻪ ﺍﻟﻜﺘﺐﻓﻴﻪ ﻳﺼﺪﻕ ﻭﱂ. ﻭﺍﻟﻌﻼﺠﺎﺕ ﺍﻷﺩﻭﻴﺔ ﺫﻜﺭﻋﻠﺔ ﻜﻝ ﻋﻠﻰ ﺍﻟﺫﺭﻕ ﻤﻥ ﺒﻪ ﻴﺴﺘﺩﻝ ﻭﻤﺎ ﺍﻟﻄﺒﻴﺐ ﻳﺴﺘﺪﻝ ﻛﻤﺎ ،ﺑﺬﺭﻗﻪ ﺍﳉﺎﺭﺡ ﻋﻠﺔ ﻋﻠﻰ ﺍﻟﺒﺼﲑ ﻭﻳﺴﺘﺪﻝ ﻟﻺﻧﺴﺎﻥ ﺍﻟﺒﻮﻝ ﲟﱰﻟﺔ ﻟﻠﺠﺎﺭﺡ ﺍﻟﺬﺭﻕ ﺃﻥ ﺃﻋﻠﻢ ﺍﻟﻠﺤﻢ ﻭﻫﻮ ،ﻃﻌﻤﻪ ﻯﺪﻳﺘﻌ ﻻ ﺍﳉﺎﺭﺡ ﻷﻥ ﻭﺃﺻﺢ ﺃﺻﺪﻕ ﺍﻟﺬﺭﻕ ﺑﻞ ،ﺑﺎﻟﻘﺎﺭﻭﺭﺓ ﺍﻹﻧﺴﺎﻥ ﻋﻠﺔ ﻋﻠﻰ ﺍﳊﺎﺫﻕ ﺫﺭﻗﻪ ﰲ ﳜﻒ ﱂ ﻳﻮﺍﻓﻘﻪ ﱂ ﻭﺇﻥ ﺫﺭﻩ ﰲ ﺫﻟﻚ ﻭﺟﺪ ﻭﺍﻓﻘﻪ ﻓﺄﻥ ،ﻏﺬﺍﺅﻩ ﻫﻮ ﺍﻟﺬﻱ.ﻋﻠﺔ ﺃﺷﺘﻜﻰ ﺭﲟﺎ ﻭﺍﻹﻧﺴﺎﻥ
36.
36 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻳﺄﻛﻞ ﺃﻭ ،ﻣﺎﺀ ﺷﺮﺑﺔ ﺍﻟﻠﻴﻞ ﰲ ﻓﻴﺸﺮﺏ ،ﲪﺮﺍﺀ ﻗﺎﺭﻭﺭﺗﻪ ﺗﻜﻮﻥ ﺃﻥ ﺍﻟﻌﻠﺔ ﻓﺘﻮﺟﺐ ﺩﻡ ﻣﻦ ﺃﻭ ﺷﺪﻳﺪﺓ ﺣﺮﺍﺭﺓ ﻣﻦ ﻋﻠﻰ ﻭﻳﺸﻜﻞ ،ﻋﻠﺘﻪ ﻏﲑ ﻋﻠﻰ ﻳﺪﻝ ﺣﱴ ﻭﳛﻴﻠﻪ ،ﻣﺎﺀﻩ ﺍﳌﻘﺪﺍﺭ ﺫﻟﻚ ﻓﻴﻐﲑ ﹰﺎﺭﻣﺎﻧﺃﻣﺮﻩ ﺍﻟﻄﺒﻴﺐ. ﻭﺃﻥ ،ﺟﺎﺭﺡ ﻛﻞ ﻋﻠﻴﻪ ﳜﻔﻰ ﺇﻻ ،ﻟﻌﻠﻠﻬﺎ ﻭﺍﻟﺘﺠﺮﺑﺔ ،ﳍﺎ ﺍﳌﻼﺯﻣﺔ ﻛﺜﲑ ،ﺑﺎﳉﻮﺍﺭﺡ ﹰﺎﻋﺎﺭﻓ ﻛﺎﻥ ﻣﻦ ﻭﳛﺘﺎﺝ ﺍﻟﻌﻠﺔ ﻋﻠﻰ ﹰﺍﺷﺎﻫﺪ ﺫﻟﻚ ﻭﳚﻌﻞ ،ﺍﳉﺎﺭﺡ ﺑﺬﺭﻕ ،ﹰﺎﻭﺑﺎﻃﻨ ﹰﺍﻇﺎﻫﺮ ﺫﻟﻚ ﻳﻌﺮﻑ.ﹰﺍﺷﺎﻫﺪ ﺍﳌﺎﺀ ﺍﻟﻄﺒﻴﺐ ﳚﻌﻞ ﻛﻤﺎ ،ﺍﻟﻌﺎﱂ ﺍﻟﻄﺒﻴﺐ ﻓﻌﻞ ﳜﺎﻟﻒ ﺇﻻ ﺫﻟﻚ ﻣﻊ ﻭﳛﺘﺎﺝ ،ﺍﻟﻌﻠﺔ ﻋﻠﻰﻣﻦ ﺳﻮﺍﻩ ﻣﺎ ﻭﻳﺪﻉ ﺍﻟﺬﺭﻕ ﻋﻠﻰ ﳛﻜﻢ ﻭﻻ ﺣﻜﻢ ﻭﺃﻥ ،ﺍﻟﻌﻠﻴﻞ ﺣﺎﻻﺕ ﻣﻦ ﻟﻪ ﻳﺒﲔ ﻭﻣﺎ ،ﺔﺴﺍ ﺩﻭﻥ ﺍﳌﺎﺀ ﻋﻠﻰ ﳛﻜﻢ ﻻ ﺍﻟﻌﺎﱂ ﺍﻟﻄﺒﻴﺐ ﻷﻥ ،ﺍﻟﺸﻮﺍﻫﺪ ﻛﺎﻟﺒﺎﺯﻱ ﺍﻟﺸﺎﻫﺪ ﻣﻦ ﻏﲑﻩ ﻭﻥ ﻋﻠﻴﻪ ﳛﻜﻢ ﺇﻻ ﺍﻟﺬﺭﻕ ﻋﺮﻑ ﳌﻦ ﻳﻨﺒﻐﻲ ﻭﻛﺬﺍ ،ﺍﻟﻄﺮﻳﻖ ﺿﻞ ﻓﻘﺪ ﻣﻌﺮﻓﺔ ﺑﻐﲑ ﺍﻻﺳ ﻋﻠﻰ ﻳﺪﻝ ﻭﺫﻟﻚ ﺫﺭﻗﻪ ﻳﺘﺰﳒﺮ ﺍﻟﺬﻱ،ﺍﻟﺼﺪﺭ ﳑﺘﻠﺊ ،ﺍﻟﻌﲔ ﺻﺎﰲ ﻭﺗﺮﺍﻩ ،ﳍﺎ ﺩﻭﺍﺀ ﻻ ﻋﻠﺔ ﻭﻫﻲ ﻄﺎﺭﻡ ﺍﻟﺴﻞ ﻭﺟﻊ ﲟﱰﻟﺔ ﺍﳉﺎﺭﺡ ﰲ ﺍﻟﻌﻠﺔ ﻫﺬﻩ ﻷﻥ ﹰﺎﲰﻴﻨ ﻭﻻ ،ﹰﺍﺃﺑﺪ ﺍﻟﻌﲔ ﺻﺎﰲ ﺍﺳﻄﺎﺭﻣﻲ ﻳﻜﻮﻥ ﻭﻻ ،ﺍﳊﺎﻝ ﺣﺴﻦ ﺍﻟﺬﺭﻕ ﻋﻠﻰ ﻭﻗﻒ ﺇﺫﺍ ﻓﻴﺤﺘﺎﺝ ﺍﳊﺎﻝ؟ ﺣﺴﻦ ﺃﻭ ﹰﺎﲰﻴﻨ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﺴﻞ ﺑﻪ ﻣﻦ ﺪﻳﻮﺟ ﻓﻤﱴ ،ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺷ ﻣﻨﻪ ﺑﻪ ﻭﺭﺃﻯﺃﻃﻌﻤﻪ ﻣﺎ ﻭﺇﱃ ،ﻟﻠﻄﻌﻢ ﺍﺳﺘﻤﺮﺍﺋﻪ ﻭﺣﺴﻦ ،ﻭﳊﻤﻪ ﻋﻴﻨﻴﻪ ﺇﱃ ﻭﻳﻨﻈﺮ ﺍﻟﺒﺎﺯﻱ ﺣﺎﻝ ﻳﺘﻔﻘﺪ ﺃﻥ ،ﹰﺎﻴﺌ ﺑﻪ ﻳﻌﺎﰿ ﲟﺎ ﻋﺎﳉﻪ ﺫﺭﻗﻪ ﻋﻠﻰ ﻭﻗﻒ ﻓﺈﺫﺍ ،ﻟﻪ ﺑﻀﺎﺋﺮ ﺫﻟﻚ ﻭﻟﻴﺲ ،ﺫﺭﻗﻪ ﻣﻨﻪ ﻳﺘﻐﲑ ﻣﺎ ﺃﻃﻌﻤﻪ ﺭﲟﺎ ﻓﺄﻧﻪ ،ﺑﺎﻷﻣﺲ ﺃﻥ ﻓﻴﺠﺐ ﹰﺍﻃﺎﺋﺮ ﻳﺼﻴﺪ ﻛﺎﻟﺒﺎﺯﻱ ،ﺍﻟﺬﺭﻕ ﺫﻟﻚ ﻋﻠﻴﻪ ﹼﻝﺩ ﺍﻟﺬﻱ ﺍﻟﺪﺍﺀ ﺫﻟﻚ ﻣﻦ ﺍﻟﻌﻠﻴﻞﻷﻥ ،ﺩﻣﻪ ﻣﻦ ﺗﻄﻌﻤﻪ ﻳﻐﲑ ﺍﻟﺪﻡ ﻷﻥ ،ﺫﺭﻗﻪ ﺗﻐﲑ ﺃﻛﻠﻪ ﻓﺈﺫﺍ ،ﻭﳚﻴﻌﻪ ﺟﻮﻓﻪ ﻭﻳﻨﻈﻒ ﻭﻳﺴﻬﻠﻪ ،ﻏﺬﺍﺀﻩ ﺇﺫﺍ ﺑﻪ ﻳﻨﺘﻔﻊ ﳑﺎ ﺍﻻﺣﺎﻳﲔ ﰲ ﺍﻟﺪﻡ ﺃﻭ ،ﺍﻟﺒﺎﺯﻱ ﳊﻖ ٍﺐﺗﻌ ﻣﻦ ﺃﻧﻪ ﺍﻟﺬﺭﻕ ﺫﻟﻚ ﺭﺃﻯ ﻣﻦ ﺭﺪﻓﻴﻘ ،ﺧﻮﻑ ﺍﻟﺘﻐﲑ ﺫﻟﻚ ﻣﻦ ﻋﻠﻴﻪ ﻭﻟﻴﺲ ،ﺍﳉﺎﺭﺡ ﺫﺭﻕ ﻳﻌﺎ ﲟﺎ ﻭﻳﻌﺎﳉﻪ ،ﹰﺎﺟﻮﻋ ﻟﺬﻟﻚ ﻓﻴﻘﺘﻠﻪ ٍﻢﺸﺑ ﻣﻦ،ﻢﺸﺍﻟﺒ ﺑﻪ ﰿ ﻓﻴﻌﻤﻞ ﻟﻪ ﹰﺎﻋﻮﻧ ﻳﻜﻮﻥ ﻣﺎ ،ﺑﺎﻷﻣﺲ ﻭﻃﻌﻤﻪ ﺣﺎﻻﺗﻪ ﻭﻣﻦ ،ﺍﻟﺒﺎﺯﻱ ﺫﺭﻕ ﻣﻦ ﺍﻟﻨﺎﻇﺮ ﻟﻴﺘﺒﲔ ﻫﺬﺍ ﺫﻛﺮﻧﺎ ﻭﺇﳕﺎ ﺮﻴﺗﻐ ﳑﺎ ﻭﻫﻲ ،ﲟﺤﻤﻮﺩ ﺫﻟﻚ ﻭﻟﻴﺲ ﻓﻮﻕ ﻣﻦ ﻳﺮﻣﻬﺎ ﻭﱂ ،ﺫﺭﻗﻪ ﰲ ﻓﺄﺧﺮﺟﻬﺎ ﺍﻟﺮﳝﺠﺔ ﺳﺤﻖ ﻭﺭﲟﺎ ،ﲝﺴﺒﻪ ﻭ ،ﺎﺏﻌﱡﻠﺍﻟ ﺃﻛﺜﺮ ﻋﻠﻰ ﻳﺬﻫﺐ ﺫﻟﻚ ،ﺃﺳﻔﻠﻪ ﻣﻦ ﺧﺮﺟﺖ ﺇﺫﺍ ،ﺫﺭﻗﻪﺍﻟﺒﺎﺯﻱ ﻳﺒﺘﻠﻌﻪ ﺍﻟﺬﻱ ﺍﻟﺮﻳﺶ ﺃﻥ ﻓﻴﻪ ﺍﻟﻌﻠﺔ ﺃﻟﻘﻲ ﻭﺇﺫﺍ ،ﻟﺬﻟﻚ ﺍﻟﺮﳝﺠﺔ ﻓﻴﺬﻳﺐ ﲨﻌﻪ ﻋﻦ ﺿﻌﻒ ﻭﺭﲟﺎ ،ﺑﻪ ﻭﻳﺮﻣﻲ ﳚﻤﻌﻪ ﺃﻥ ﳝﻜﻨﻪ ﻓﻼ ،ﹰﻼﻗﻠﻴ ﻳﻜﻮﻥ ﻭﺭﻃﻮﺑﺘﻬﺎ ﺑﻠﻠﻬﺎ ﻗﺪﺭ ﻓﻌﻠﻰ ﻣﺒﺘﻠﺔ ﺧﻀﻠﺔ ﺃﻟﻘﺎﻫﺎ ﻭﺃﻥ ﺍﻟﺼﺤﺔ ﻋﻼﻣﺎﺕ ﻣﻦ ﻓﺬﻟﻚ ﳎﺘﻤﻌﺔ ﻳﺎﺑﺴﺔ ﺍﻟﺮﳝﺠﺔ ﺍﻟﺒﺎﺯﻱ ﺍﻟﺬﺭﻕ ﻋﻼﻣﺎﺕ ﻭﻣﻦ ،ﺟﻮﻓﻪ ﻓﻀﻮﻝ ﻳﻜﻮﻥﻓﺈﺫﺍ ،ﺍﻟﺼﺤﺔ ﺫﺭﻕ ﻣﻦ ﺫﻛﺮﻧﺎﻩ ﳌﺎ ﹰﺎﳐﺎﻟﻔ ﺗﺮﺍﻩ ﺃﻥ ﺍﻟﻌﻠﻞ ﻋﻠﻰ ﺍﻟﺪﺍﻟﺔ ﻋﻠﻰ ﺗﺪﻝ ﺎﻓﺄ ﺧﺮﻭﺟﻬﺎ ﰲ ﻋﺴﺮﺓ ،ﻣﻘﻄﻌﺔ ﺷﻌﺜﺔ ﺧﺸﻨﺔ ،ﺍﻟﺴﻮﺍﺩ ﻗﻠﻴﻠﺔ ﺍﻟﺒﻴﺎﺽ ﺷﺪﻳﺪﺓ ﺑﻴﻀﺎﺀ ﺍﻟﺬﺭﻗﺔ ﺭﺃﻳﺖ ﺍﻟﺬﺭﻗﺔ ﺭﺃﻳﺖ ﻭﺇﺫﺍ ،ﺍﳉﺺ ﻳﻜﻮﻥ ﺧﺮﻭﺟﻬﺎ ﻭﻋﺴﺮ ﺑﻴﺎﺿﻬﺎ ﰲ ﺍﻟﺰﻳﺎﺩﺓ ﻣﻦ ﻟﻚ ﻳﻈﻬﺮ ﻣﺎ ﺣﺴﺐ ﻭﻋﻠﻰ ،ﺍﳉﺺ ﺳﻮﺍﺩﻫﺎ ﺍﺧﺘﻠﻂ ﻗﺪﺭﺃﻳﺘﻬﺎ ﻭﺃﻥ ﺑﺎﻷﻣﺲ ﳊﻘﻪ ٍﺐﺗﻌ ﻋﻠﻰ ﻳﺪﻝ ﻓﺄﻥ ﺍﻟﺒﻴﺎﺽ ﻋﻠﻰ ﻳﻐﻠﺐ ﻭﺍﻟﺴﻮﺍﺩ ﺑﺒﻴﺎﺿﻬﺎ ﻫﺬﻩ ﻋﻠﻰ ﻣﺪﻭﺭﺓ ﺭﺃﻳﺘﻬﺎ ﻭﺃﻥ ،ﺣﺪﻳﺚ ﻢﺸﺑ ﻋﻠﻰ ﻳﺪﻝ ﺫﻟﻚ ﻓﺄﻥ ﻣﻘﻄﻌﺔ ِﺭﺓﺪﹶﻛ ﻭﻫﻲ ﺻﻔﺮﺓ ﻓﻴﻬﺎ ﳐﺘﻠﻄﺔ ﻭﻓﻴﻬﺎ ،ﻣﺪﻭﺭﺓ ﻣﺰﳒﺮﺓ ﺭﺃﻳﺘﻬﺎ ﻭﺃﻥ ،ﺍﻟﺒﺸﻢ ﻣﻦ ﻗﺮﻳﺐ ﻭﻫﻮ ،ﻋﻨﻴﻔﺔ ﲣﻤﺔ ﻋﻠﻰ ﺗﺪﻝ ﺎﻓﺄ ،ﳝﺪﺩﻫﺎ ﻭﱂ ﺍﻟﺼﻔﺔ
37.
37 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺑﻌﺾ،ﺍﻻﺳﻄﺎﺭﻡ ﺑﻪ ﺟﺎﺭﺡ ﺫﺭﻕ ﺑﺄﻧﻪ ﻳﺸﻬﺪ ﺃﻥ ﻋﻠﻰ ،ﻳﻌﻠﻢ ﻻ ﻣﻦ ﳛﻤﻞ ﺫﻟﻚ ﻓﺄﻥ ،ﺑﺎﻟﺒﺰﺍﻕ ﻭﺷﺒﻴﻪ ﺍﻟﺒﻴﺎﺽ ﻳﻮﺍﻓﻘﻪ ﻭﱂ ،ﻃﺒﻌﻪ ﳜﺎﻟﻒ ﻣﺎ ﺭﻋﻰ ﻗﺪ ﻃﺎﺋﺮ ﳊﻢ ﺃﻛﻠﻪ ﻣﻦ ﺫﺭﻗﻪ ﺮﻴﺗﻐ ﻭﺇﳕﺎ ،ﻣﻨﻪ ﻋﻠﻴﻪ ﳜﺸﻰ ﳑﺎ ﺫﻟﻚ ﻭﻟﻴﺲ ﺫﺭﻗ ﺗﻐﲑ ﻭﺭﲟﺎ ،ﻋﻠﻴﻪ ﻛﺎﻥ ﻣﺎ ﺇﱃ ﺍﻟﺬﺭﻕ ﻳﺮﺟﻊ ﰒ ،ﺫﻟﻚ ﻪﻣﻳﻮ ﺫﺭﻗﻪ ﻟﺬﻟﻚ ﻓﻴﺘﻐﲑ،ﺍﻟﻄﻌﻢ ﻣﻦ ﹰﺎﺧﺎﻟﻴ ﺑﺎﺕ ﺇﺫﺍ ﻪ ﻏﲑ ﻻ ﺓﺮِﳌﺍ ﻋﻠﻰ ﺩﻟﻴﻠﺔ ﻭﻫﻲ ﺍﻷﺭﺑﻊ ﺍﻟﻄﺒﺎﺋﻊ ﻣﻦ ٍﻝﺧﺎ ﻏﲑ ﻛﺎﻥ ﺇﺫﺍ ،ﺟﻮﻓﻪ ﻓﻀﻮﻝ ﻣﻦ ﺍﻟﺬﺭﻗﺔ ﺗﻠﻚ ﻓﺘﻜﻮﻥ. ﻓﺄﻥ ،ﲢﻤﻠﻪ ﺣﲔ ﻏﺪﻩ ﰲ ﺍﻟﺒﺎﺯﻱ ﻭﺃﻋﺎﺩﻫﺎ ،ﻭﺍﻟﺒﻴﺎﺽ ﺍﻟﺴﻮﺍﺩ ﻣﻦ ﻳﺴﲑ ﺧﺎﻟﻄﻬﺎ ﻗﺪ ﻣﺰﳒﺮﺓ ﺍﻟﺬﺭﻗﺔ ﺭﺃﻳﺖ ﻭﺇﺫﺍ ﺍﻻﺳﻄﺎﺭﻡ ﻋﻠﻰ ﻳﺪﻝ ﺫﻟﻚ.ﺍﻟ ﻣﻦ ﺃﺭﺍﺑﻚ ﻭﺇﺫﺍﺑﻪ ﺍﻟﺮﻓﻖ ﺇﱃ ﳘﺘﻚ ﻓﺄﺻﺮﻑ ﻋﻠﺔ ﺑﻪ ﻭﺗﻮﳘﺖ ﺃﻣﺮ ﺒﺎﺯﻱ ﻓﻸﻥ ﺍﻟﻌﻼﺝ ﻋﻠﻰ ﺗﺴﺘﻐﻦ ﱂ ﻭﺇﻥ ،ﻋﻼﺝ ﻏﲑ ﻣﻦ ﺑﺎﻟﺪﺍﺀ ﺫﻫﺐ ﺭﲟﺎ ﺍﻟﺴﻤﻦ ﻓﺄﻥ ﻭﺃﲰﻨﻪ ،ﺇﻟﻴﻪ ﻭﺍﻹﺣﺴﺎﻥ ﻓﻴﻀﻌﻒ ﹰﻻﻣﻬﺰﻭ ﺗﻌﺎﳉﻪ ﺃﻥ ﻣﻦ ﺧﲑ ﺗﻄﻌﻤﻪ ﻣﺎ ﻭﺍﺳﺎﻏﺔ ﺍﻟﺘﻘﺒﻴﺾ ﻋﻠﻰ ﻳﻘﻮﻯ ﲰﲔ ﻭﻫﻮ ﺗﻌﺎﳉﻪ. ﹰﺎﻻﻋﺒ ﻛﺎﻥ ﺭﺟﻞ ﻋﻦ ﺣﻜﺎﻳﺔ ﰊ ﻣﺮﺕ ﻭﻟﻘﺪﻗﺎﻝ ﺃﻧﻪ ﺑﺎﳉﻮﺍﺭﺡ:ﺑﺎﺯﻱ ﻋﻦ ﺑﺎﳉﻮﺍﺭﺡ ﻳﻠﻌﺐ ﹰﻼﺭﺟ ﺳﺄﻟﺖ ﻓﻴﻪ ﻟﻴﺲ ﺃﻧﻪ ﺣﱴ ﳊﻤﻪ ﻭﺃﺫﺍﺏ ﻜﻪﺃ ﺍﻟﻌﻠﻞ ﻛﺜﺮﺓ ﻣﻊ ﺍﻻﺳﻄﺎﺭﻡ ﻭﺃﻥ ،ﺍﳌﻴﺖ ﲟﱰﻟﺔ ﺃﻧﻪ ﻓﺬﻛﺮ ﻟﻪ ﺃﻋﺮﻓﻪ ﻛﻨﺖ ﺍﳍﺰﻝ ﻣﻦ ﺣﻜﺎﻩ ﻣﺎ ﻋﻠﻰ ﻓﺮﺃﻳﺘﻪ ،ﺑﻪ ﺟﺎﺀ ﻣﻦ ﻓﺒﻌﺚ ﺑﺮﻣﻴﻪ ﺃﻣﺮ ﺃﻧﻪ ﻭﺃﻋﻠﻤﲏ ،ﺍﻟﻴﺪ ﻋﻠﻰ ﻳﻘﻌﺪ ﳕﺎ ﺍﻟﻘﻮﺓ ﻣﻦ ﻟﻘﺪ ﺣﱴ ﻭﺍﻟﻀﻌﻒﻋﻴﻨﻴﻪ ﺭﺃﻳﺖ ﻷﱐ ﻣﺎﺀ ﻓﺴﻘﻴﺘﻪ ،ﺗﺘﻘﻌﻘﻊ ﺟﻮﻓﻪ ﻣﻦ ﻋﻈﺎﻣﻪ ﺕﺻﻮ ﻓﺘﺴﻤﻊ ﺭﺟﻠﻪ ﳛﺮﻙ ﻛﺎﻥ ﻋﻄﺸﺎﻥ ﻋﻴﲏ.ﻓﺘﺮﻛﺘﻪ ﻣﻴﺖ ﺃﻧﻪ ﺃﺷﻚ ﻻ ﺍﻟﻜﻨﺪﺭﺓ ﻋﻠﻰ ﹰﺎﻣﻄﺮﻭﺣ ﻓﻜﺎﻥ ،ﺍﳍﻮﺍﺀ ﻛﺜﲑ ﺑﺎﺭﺩ ﻣﻮﺿﻊ ﰲ ﻭﺷﺪﺩﺗﻪ ﻓﺘﺤﻬﻤﺎ ﺯﻫﺮﻛﻪ ﰲ ﺍﳌﻘﺪﺍﺭ ﺫﻟﻚ ﺣﺼﻞ ﻓﻠﻤﺎ ،ﻣﻨﻄﺒﻘﺘﺎﻥ ﻭﻋﻴﻨﺎﻩ ،ِﻒﻠﺨﻣ ﻋﺼﻔﻮﺭ ﺻﺪﺭ ﱠﻤﺘﻪﻘﻟ ﰒ ﺳﺎﻋﺔﺑﻌﺪ ﻧﻈﺮﻩ ﻭﰲ ،ﻓﻴﻪ ﺍﻟﺰﻳﺎﺩﺓ ﻭﺗﺒﻴﻨﺖ ﺮﻫﺎﺒﻓﻌ ،ﺃﺧﺮﻯ ﺷﻘﺔ ﺃﻃﻌﻤﺘﻪ ﺃﱐ ﰒ ،ﺃﻃﻌﻤﺘﻪ ﻣﺎ ﺇﺳﺎﻏﺔ ﺑﻪ ﻭﺍﻧﺘﻈﺮﺕ ،ﺳﺎﻋﺔ ﻭﻗﺪ ﺇﻟﻴﻪ ﻧﻈﺮﺕ ﺃﺻﺒﺢ ﻓﻠﻤﺎ ،ﺷﻘﺔ ﻭﻋﻠﻴﻪ ﻓﺒﺎﺕ ،ﻤﺔﺘﻌﺍﻟ ﺇﱃ ﺃﺧﺮﻯ ﺃﻃﻌﻤﻪ ﺮﺒﻋ ﻛﻠﻤﺎ ﺫﻟﻚ ﻳﻮﻣﻲ ﺃﺯﻝ ﻭﱂ ﺷﻘﺘﲔ ﻓﺄﻃﻌﻤﺘﻪ ،ﹰﺍﺟﻴﺪ ﹰﺎﺣﺴﻨ ﺫﺭﻗﻪ ﻭﺭﺃﻳﺖ ،ﺍﻟﺼﻔﺎﺀ ﺑﻌﺾ ﻭﺻﻔﺖ ﻋﻴﻨﻪ ﻓﺘﺢﺑﻌﺪ ﺮﳘﺎﺒﻓﻌ ﻋﺼﻔﻮﺭ ﻣﻦ ﺭﻳﺸﻪ ﻣﻦ ﹰﺎﻣﻨﻈﻔ ،ﹰﺎﲰﻴﻨ ﹰﺍﻋﺼﻔﻮﺭ ﻓﺄﻃﻌﻤﺘﻪ ﺍﻟﻄﻌﻢ ﻭﻃﻠﺐ ،ﻭﺻﺢ ﺫﺭﻗﻪ ﻭﺻﻔﺎ ﻧﻘﻲ ﺣﱴ ﻭﺗﺮﻛﺘﻪ ،ﺳﺎﻋﺔ ،ﻭﺃﻛﺜﺮ ﻓﺸﺮﺏ ﺍﳌﺎﺀ ﻋﻨﺪﻩ ﻭﻭﺿﻌﺖ ،ﻓﺄﻛﻠﻬﺎ ﻓﺄﺭﺓ ﺇﻟﻴﻪ ﻓﺄﻟﻘﻴﺖ ﺻﻴﺎﺣﻪ ﻭﺻﻠﺐ ﻗﻮﻱ ﺮﻩﺒﻋ ﻓﻠﻤﺎ ،ﻭﻋﻈﺎﻣﻪ ﺃﺧﻔﻒ ﻓﻜﻨﺖ ،ﺍﻟﻄﻌﻢ ﻋﻠﻰ ﺿﻪﺮﻭﺣ ﺫﻟﻚ ﻋﻪﻮﻓﺠ ،ﺍﻟﻔﺄﺭﺓ ﳊﻢ ﳌﻠﻮﺣﺔﻭﺍﻓﻘﻪ ﻓﻤﺎ ،ﺍﻟﻠﺤﻮﻡ ﻋﻠﻴﻪ ﺮﻴﻭﺃﻏ ﻃﻌﻤﻪ ﻋﻠﻰ ﻭﻛﻨﺖ ،ﺍﻟﺮﻓﻖ ﻣﻊ ﺑﻪ ﻓﻌﻠﻲ ﺫﻟﻚ ﻳﺰﻝ ﻭﱂ ،ﺇﻳﺎﻩ ﻪﺘﺒﻨﺟ ﺗﻌﺒﲑﻩ ﻭﺃﺑﻄﺄ ﺯﻫﺮﻛﻪ ﰲ ﺛﻘﻞ ﻭﻣﺎ ،ﺇﻳﺎﻩ ﺃﻟﺰﻣﺘﻪ ﻗﺮﻧﺼﻨﺘﻪ ﻭﻗﺖ ﻭﻛﺎﻥ ،ﺍﻟﺒﺎﺯﻱ ﻭﺃﲪﻤﺖ ﺍﺳﺘﻘﺮﺭﺕ ﺣﱴ ﺭﻣﻘﻪ ﳝﺴﻚ ﻛﺎﻥ ﺑﻞ ،ﺑﻪ ﺭﻓﻘﻲ ﻳﻨﺠﻊ ﻓﻠﻢ ﺳﻔﺮ ﺃ ﻭﻻ ﺃﺩﺍﺭﻳﻪ ﻭﺟﻌﻠﺖ ،ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﻓﺄﻟﻘﻴﺘﻪﻣﻦ ﺟﻮﻓﻪ ﰲ ﲟﺎ ﻟﻌﻠﻤﻲ ﺍﻟﺒﺰﺍﺓ ﻣﻦ ﻏﲑﻩ ﻣﻊ ﺃﺳﺘﻌﻤﻠﻪ ﻣﺎ ﻣﻌﻪ ﺳﺘﻌﻤﻞ ﻭﻛﺎﻥ ،ﺍﻟﻜﺮﺍﻛﻲ ﺣﱴ ﺑﻪ ﻓﺼﺪﺕ ﻓﺤﻤﻠﺘﻪ ﺃﲨﻊ ﺭﻳﺸﻪ ﻭﺧﺮﺝ ،ﹰﺎﺷﺤﻤ ﻳﻨﺸﻖ ﺍﻟﻘﺮﻧﺼﺔ ﻣﻦ ﺧﺮﺝ ﺃﻥ ﺇﱃ ﺍﻟﺪﺍﺀ ﻓﻠﻢ ﻣﺎﺀ ﰲ ﻭﻛﺎﻧﺖ ﺍﻟﺘﻢ ﻋﻠﻰ ﹰﺎﻳﻮﻣ ﺃﺭﺳﻠﺘﻪ ﻭﻟﻘﺪ ،ﹰﺎﺷﻴﺌ ﻣﻨﻪ ﻳﻨﻜﺮ ﻭﻻ ،ﻃﻌﻤﻪ ﻭﻳﺴﻴﻎ ،ﺻﻴﺪﻩ ﰲ ﻳﻘﺼﺮ ﻻ ،ﺑﺴﺮﻋﺔ ﻟﻪ ﺗﻨﻘﻠﻊﺍﻟﱵ ﺨﻠﻲﻳ ﻻ ﻭﻫﻮ ،ﺍﳌﺎﺀ ﰲ ﱡﻮﻩﻄﻭﻏ ﻓﻀﺮﺑﻮﻩ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻴﻪ ﻓﺄﺟﺘﻤﻊ ،ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ﻓﺄﺧﺬ
38.
38 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﺷﺪﺩﺗﻪ ﻓﺮﺩﺩﺗﻪ ،ﺍﻟﱪﺩ ﻭﺷﺪﺓ ﺍﻟﻀﺮﺏ ﺃﱂ ﻣﻦ ﺑﻪ ﳌﺎ ﻭﻫﻮ ،ﻭﲪﻠﺘﻪ ﻓﺄﺩﺭﻛﺘﻪ ﺑﺎﺭﺩ ﻳﻮﻡ ﰲ ﺫﻟﻚ ﻭﻛﺎﻥ ،ﺻﺎﺩﻫﺎ ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﻏﺪ ﰲ ﻛﺎﻥ ﻓﻠﻤﺎ ،ﻋﻨﻪ ﱠﻔﺖﻔﻭﺧ ﻭﺃﻃﻌﻤﺘﻪ ﲪﻠﺘﻪ ﺫﻟﻚ ﻋﻨﻪ ﺯﺍﻝ ﻓﻠﻤﺎ ﻛﻨﲔ ﻣﻮﺿﻊ ﰲﻭﻗﺪ ﺭﺃﻳﺘﻪ ﻣﻦ ﹰﻻﺃﻭ ﻋﻠﻴﻪ ﻛﺎﻥ ﺇﱃ ﻛﺎﻥ ﻣﺎ ﺇﱃ ﻋﺎﺩ ﺣﱴ ﺃﻳﺎﻡ ﻋﺸﺮﺓ ﺇﻻ ﻟﻪ ﲤﺾ ﻭﱂ ،ﻋﻠﻴﻪ ﻛﺎﻥ ﳑﺎ ﺍﻟﻨﺼﻒ ﻋﻠﻰ ﺻﺎﺭ ﺃﻟﻘﺎﻩ ﻓﻠﻤﺎ ﺍﻟﻘﺮﻧﺼﺔ ﻭﻗﺖ ﺇﱃ ﺑﻪ ﻳﺘﻌﺬﺏ ﻳﺰﻝ ﻓﻠﻢ ،ﻭﻣﺪﺍﺭﺍﺗﻪ ﺑﻌﻼﺟﻪ ﻳﻘﻮﻡ ﻣﻦ ﺇﱃ ﻓﺪﻓﻌﺘﻪ ،ﺍﳊﺎﻝ ﻭﺳﻮﺀ ﺍﳍﺰﺍﻝ ﺣﺴﻨ ﻭﺧﺮﺝ ﺭﻳﺸﻪ ﻭﺃﻟﻘﻰ ﻋﻬﺪﺗﻪ ﻣﺎ ﺇﱃ ﺍﻟﺴﻤﻦ ﰲ ﺭﺟﻊ ﻪﲪﻭﺃﺣﺎﻟﻪ ﺗﻠﻚ ﺗﺰﻝ ﻭﱂ ،ﻃﲑ ﻛﻞ ﺑﻪ ﻭﺻﺪﻧﺎ ،ﹰﺎ ﻓﻠﻢ ،ﻭﺍﻟﻀﻌﻒ ﺍﳍﺰﺍﻝ ﺇﱃ ﻓﻌﺎﺩ ،ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﺍﻟﺼﻴﺪ ﺇﱃ ﺧﺮﺟﺎﺗﻨﺎ ﺑﻌﺾ ﰲ ﻓﺄﺭﺳﻠﻨﺎﻩ ﺍﻟﺘﻌﺐ ﻋﻠﻴﻪ ﺗﻮﺍﱃ ﺃﻥ ﺇﱃ ﻛﻞ ﻓﻴﺼﻴﺪ ﲰﲔ ﻭﻫﻮ ﻭﳛﻤﻞ ،ﺇﻳﺎﻩ ﺍﲪﺎﻣﻨﺎ ﻋﻨﺪ ﻭﻳﺴﻤﻦ ،ﺮﺟﻰﻳ ﻻ ﻭﻫﻮ ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﻠﻘﻲﻳ ﻣﻌﻨﺎ ﺣﺎﻟﻪ ﺗﺰﻝ ﺳﻨﲔ ﺳﺒﻊ ﻟﻪ ﻣﻀﺖ ﺃﻥ ﺇﱃ ،ﻃﲑﻧﻌﺮﻑ ﻓﻠﻢ ﻣﻨﺎ ﺫﻫﺐ ﺃﻧﻪ ﰒ ،ﺍﻷﻭﱃ ﺣﺎﻟﻪ ﺇﱃ ﻓﻴﻬﺎ ﻭﻳﺮﺟﻊ ﺇﻻ ﺳﻨﺔ ﻣﻦ ﻣﺎ ،ﺍﻷﺳﻄﺎﺭﻡ ﻣﻦ ﺃﻗﺘﻞ ﻟﻠﺒﺰﺍﺓ ﺩﺍﺀ ﻻ ﻷﻧﻪ ﺑﻪ ﻋﻤﻠﻨﺎ ﻭﻣﺎ ﻋﻠﺘﻪ ﻭﻭﺻﻔﻨﺎﻩ ﺍﻟﺒﺎﺯﻱ ﻫﺬﺍ ﻗﺼﺔ ﺫﻛﺮﻧﺎ ﻭﺇﳕﺎ ،ﹰﺍﺧﱪ ﻟﻪ ﳌﺎ ﺑﻪ ﻭﻧﺮﻓﻖ ِﻨﻪﻤﻧﺴ ﱂ ﻭﻟﻮ ،ﺍﳊﺎﻝ ﺗﻠﻚ ﻋﻠﻰ ﻭﻫﻮ ﺑﻌﻠﺘﻪ ﻧﺸﻌﺮ ﻻ ﻭﳓﻦ ،ﺍﻟﺒﺎﺯﻱ ﻱﻮﻳﻘ ﺍﻟﺸﺤﻢ ﻭﻛﺎﻥﰲ ﺕ ﺮﻳﺒﻚﻳ ﻣﺎ ﻣﻨﻪ ﺭﺃﻳﺖ ﻣﱴ ﹰﺎﺷﻴﺌ ﺑﺎﺯﻙ ﺇﲰﺎﻥ ﻋﻠﻰ ٍﺛﺮﻥﺆﺗ ﻭﻻ ،ﻣﺮﺓ ﺃﻭﻝ.ﺍﻟﺒﺎﺯﻱ ﺭﺃﻯ ﺃﻧﻪ ﺑﻪ ﻧﺜﻖ ﻣﻦ ﻭﺣﺪﺛﻨﺎ ﺑﺎﳌﻐﺮﺏ ﺍﻟﺘﻢ ﺻﺎﺩ ﻭﻗﺪ. ﻋﻼﺠﻪ ﻭﺼﻔﺔ ﺍﻟﺠﺹ ﻴﺤﺩﺙ ﻤﺎ ﺫﻜﺭ ﰲ ِﺪﺗﻭﺍ ٍﺪﻭﺗ ﻏﺒﺎﺭ ﻣﻦ ﺣﺪﺙ ﻭﺭﲟﺎ ،ﻣﻨﻪ ﺍﻟﺒﺎﺯﻱ ﻋﻠﻰ ﺃﻛﺜﺮﺕ ﺇﺫﺍ ﺍﻟﺒﺎﺭﺩ ﻭﺍﻟﻠﺤﻢ ﺍﳊﻤﺎﻡ ﳛﺪﺛﻪ ﺍﳉﺺ ﺃﻥ ﺃﻋﻠﻢ ﺑﻴﻣﻮﺿﻌﻪ ﰲ ﺍﻟﺒﺎﺯﻱ ﺫﺭﻕ ﺗﺮﻙ ﻣﻦ ﺣﺪﺙ ﻭﺭﲟﺎ ﻱﺍﻟﻨﺪ ﺍﳉﺺ ﺭﺍﺋﺤﺔ ﺷﻢ ﻣﻦ ﹰﺎﺃﻳﻀ ﻭﳛﺪﺙ ،ﳎﺼﺺ ﺖ ﺍﻟﺰﺑﺪ ﻓﺄﻥ ،ﺍﻟﺴﻜﺮ ﺗﻠﻘﻤﻪ ﰒ ،ﺯﻫﺮﻛﻪ ﰲ ﳛﺼﻞ ﺣﱴ ﹰﻻﺃﻭ ﺍﻟﺰﺑﺪ ﺗﻠﻘﻤﻪ ﺃﻥ ﺑﻪ ﺑﺪﺍ ﺇﺫﺍ ﻪﺟﻭﻋﻼ ،ﺭﺍﺋﺤﺘﻪ ﻢﻓﻴﺸ ،ﺷﺎﺓ ﺳﺎﻕ ﻣﻦ ﺦﲟ ﺃﻭ ،ﺑﺰﺑﺪ ﻓﺄﺣﻘﻨﻪ ﻭﺇﻻ ﺫﻟﻚ ﻧﻔﻌﻪ ﻓﺄﻥ ،ﻳﺴﻬﻠﻪ ﻭﺍﻟﺴﻜﺮ ،ﺟﻮﻓﻪ ﻦﻴﻳﻠﺍﻟﺒﺎﺭﺩ ﺍﳌﺎﺀ ﰲ ﲡﻤﺪﻩ ﺍﻷﺗﻦ ﻭﻟﱭ ،ﳛﺘﻤﻼﻧﻪ ﻣﺎ ﺑﻘﺪﺭ ﺍﳉﺺ ﻤﺎﺃﺻﺎ ﺇﺫﺍ ﻭﺍﻟﺒﺎﺷﻖ ﻕﺭﻟﻠﺰ ﲡﻌﻞ ﻭﻛﺬﻟﻚ ،ﻟﻠﺒﺎﺯﻱ ﺍﻟﻨﻮﺍﺓ ﻣﺜﻞ ﻭﲡﻌﻠﻪ ﻳﺮﻣﻲ ﻓﺄﻧﻪ ﺫﺭﻗﻪ ﱠﺪﻘﻭﺗﻔ ،ﺍﳌﺎﻋﺰ ﺑﺸﺘﻤﺎﺯﻙ ﻣﻊ ،ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﱠﺮﻜﺑﺴ ﺍﻟﻀﺄﻥ ﻟﱭ ﻓﺄﻃﻌﻤﻪ ﻭﺇﻻ ﺃﻣﻜﻦ ﻓﺄﻥ ﹰﺎﺃﻳﻀ ﻳﻨﻔﻊ ﺍﻟﺒﺎﺯﻱ ﻛﺎﻥ ﻭﺇﻥ ،ﺍﳊﻤﺼﺔ ﻣﺜﻞ ﺑﺎﳉﺺﺃﻋﲏ ،ﺍﳊﺎﺭ ﺍﻟﻠﺤﻢ ﻭﺃﻛﻞ ،ﺩﺮﺍﻟﻄ ﻣﻦ ﺃﻧﻔﻊ ﺩﻭﺍﺀ ﻟﻪ ﻓﻠﻴﺲ ﹰﺍﺻﻴﻮﺩ ﺍﳉﺺ ﻳﺬﻳﺐ ﳑﺎ ﺍﻟﻠﺤﻮﻡ ﻫﺬﻩ ﻭﺃﻛﻠﻪ ﻃﲑﺍﻧﻪ ﻓﺄﻥ ،ﹰﺎﲰﺎﻧ ﻛﺎﻧﺖ ﺃﻥ ﺳﻴﻤﺎ ﻭﻻ ﻭﺍﻟﺪﺭﺍﺝ ﻭﺍﻟﻄﻴﻬﻮﺝ ﺍﻟﻘﺒﺞ ﻭﻻ ﻟﻪ ﺻﺎﳊﺔ ﺎﻓﺄ ﻭﺷﺤﻮﻣﻬﺎ ﻭﺩﻣﺎﺀﻫﺎ ﺍﻟﺴﻤﺎﻥ ﺍﳊﻤﺎﻡ ﳐﺎﻟﻴﻒ ﳊﻢ ﻓﺄﻃﻌﻤﻪ ﺫﻟﻚ ﳝﻜﻦ ﱂ ﻭﺇﻥ ،ﺑﻪ ﻭﻳﺬﻫﺐ ﺍﻷﺭ ﺑﻠﺤﻢ ﺑﺄﺱﻭﺇﺫﺍ ﻃﻌﻤﲔ ﺃﻭ ﹰﺎﻃﻌﻤ ﻣﻨﻪ ﻓﺄﻃﻌﻤﻪ ،ﺍﳉﺺ ﺑﻪ ﻋﻮﰿ ﻣﺎ ﹸﻎﺃﺑﻠ ﻪﻭﺷﺤﻤ ﺍﳋﱰﻳﺮ ﻢﻭﳊ ،ﹰﺍﺣﺎﺭ ﻧﺐ ،ﺭﺃﺳﻪ ﻭﺳﻂ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﻨﺎﺱ ﻓﻤﻦ ،ﺭﺃﺳﻪ ﺇﱃ ﺻﻌﺪ ﻗﺪ ﺃﻧﻪ ﻓﺄﻋﻠﻢ ﺍﳉﺺ ﺷﺪﺓ ﻣﻦ ﺍﻟﺒﺎﺯﻱ ﻋﺒﻨﺎ ﺍﺑﻴﻀﺖ ﺫﻟﻚ ﻳﻔﻌﻠﻮﻥ ﻭﺃﻇﻨﻬﻢ ،ﺮﻙﺘﺍﻟ ﺍﻟﻌﻼﺝ ﻫﺬﺍ ﻭﺃﺻﻞ ،ﲟﺴﻠﺔ ﺃﻭ ﺁﺱ ﺑﻌﻮﺩ ﺍﻷﻋﻠﻰ ﺣﻨﻜﻪ ﻳﻜﻮﻱ ﻣﻦ ﻭﻣﻨﻬﻢ
39.
39 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻣﺎ ﻭﺍﻷﺻﻠﺢ ،ﺫﻟﻚ ﻓﻨﻔﻌﻪ ﻋﻠﺘﻪ ﺣﺎﻝ ﰲ ﹰﺎﺑﺎﺯﻳ ﻛﻮﻯ ﺭﺃﻳﻨﺎﻩ ﻣﻦ ﹼﻞﻭﻗ ،ﻋﻠﻴﻪ ﻟﻴﺄﻣﻨﻮﺍ ﺟﺺ ﺑﻪ ﻭﻟﻴﺲ ﺑﺎﻟﺒﺎﺯﻱ ﻣﻨﻬﺎ ﺍﻟﻴﺴﲑ ﻳﻘﺘﻞ ،ﺣﺎﺩﺓ ﺣﺎﺭﺓ ﻭﺃﺩﻭﻳﺔ ﻛﺜﲑﺓ ﺑﺄﺷﻴﺎﺀ ﺍﳉﺺ ﻳﻌﺎﰿ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﻣﻦ ،ﺍﻟﻨﺎﺭ ﺑﻪﺮﹾﻘﺗ ﻭﻻ ﺫﻛﺮﻧﺎﻩ ﻗﺒﻮﳍﺎ ﻳﻮﺟﺐ ﻻ ﺍﻟﻌﻘﻞ ﻛﺎﻥ ﺇﺫ ،ﺫﻛﺮﻫﺎ ﻓﺘﺮﻛﻨﺎ ،ﺍﳉﺎﺭﺡ ﻋﻦ ﹰﻼﻓﻀ ﺍﻟﺮﺟﻞ،ﻓﺄﲪﺪﻫﺎ ﺍﻣﺘﺤﻨﺘﻬﺎ ﻣﺎ ﻭﻷﻧﲏ ، ﳛﻤﺪﻫﺎ ﺍﻣﺘﺤﻨﻬﺎ ﻣﻦ ﺭﺃﻳﺖ ﻭﻻ. ﺃﻧﻪ ﻭﺫﻟﻚ ،ﺑﻪ ﻓﺄﻧﺘﻔﻊ ﻓﺎﻧﻴﺬ ﻣﻦ ٍﲑﻳﺴ ﻣﻊ ٍﱰﻋ ﲟﺮﺍﺭﺓ ﺍﳉﺺ ﻣﻦ ﻟﻪ ﹰﺎﺑﺎﺯﻳ ﻋﺎﰿ ﺃﻧﻪ ﺑﻘﻮﻟﻪ ﺃﺛﻖ ﻣﻦ ﺣﺪﺛﲏ ﻭﻗﺪ ﻭﺷﺪ ﲢﻤﻠﻪ ﻣﺎ ﻣﻘﺪﺍﺭ ﺍﳌﺪﻗﻮﻕ ﺍﻟﺴﻜﺮﻱ ﺍﻟﻔﺎﻧﻴﺬ ﻣﻦ ﺍﻵﺧﺮ ﺍﻟﻨﺼﻒ ﰲ ﻭﺟﻌﻞ ﻧﺼﻔﻬﺎ ﺐﻓﺼ ﻋﱰ ﻣﺮﺍﺭﺓ ﺃﺧﺬ ﲞ ﺭﺃﺳﻬﺎﺬﺍ ﻋﺎﳉﺖ ﻓﻤﱴ ،ﺍﻟﺪﺍﺀ ﻕﺭﻭﺫ ،ﺑﺬﻟﻚ ﻓﺄﻧﺘﻔﻊ ﻣﻨﻬﺎ ﺍﳋﻴﻂ ﺮﻭﺟ ،ﺍﻟﺒﺎﺯﻱ ﺣﻠﻖ ﰲ ﻭﺃﺩﺧﻠﻬﺎ ﻴﻂ ﺃﻥ ﻏﲑ ﺫﻟﻚ ﳒﺮﺏ ﻭﱂ ،ﺍﳉﺺ ﻣﻦ ﺟﻮﻓﻪ ﰲ ﲟﺎ ﻭﻳﺮﻣﻲ ﻳﺸﺮﺏ ﻓﺄﻧﻪ ﺍﻟﺒﺎﺯﻱ ﻋﻠﻰ ﺍﳌﺎﺀ ﻋﺮﺽ ﻓﺄﻛﺜﺮ ﺍﻟﺪﻭﺍﺀ ﺍﻟﻨﺎﺱ ﻋﻼﺝ ﻣﻦ ﻋﻠﻤﻨﺎﻩ ﻣﺎ ﺷﺮﺣﻨﺎ ﻭﻗﺪ ،ﺛﻘﺔ ﺑﺼﲑ ﺑﻪ ﺣﺪﺛﻨﺎ ﻣﻦ. ﳌﻮﻻ ﺑﺎﺯﻱ ﻋﻨﺪﻧﺎ ﻛﺎﻥ ﻭﻗﺪ،ﺟﻮﻓﻪ ﰲ ﻭﺟﺺ ،ﺭﺃﺳﻪ ﰲ ﻭﺭﻡ ﺑﻪ ،ﺍﻟﻄﺎﻫﺮﻳﻦ ﺁﺑﺎﺋﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻧﺎ ﺷﺒﻌﻪ ﻣﻨﻪ ﻳﺄﻛﻞ ﻣﺬﲝﻪ ﻋﻠﻰ ﺍﻟﺒﺎﺯﻱ ﻓﻴﺠﻌﻞ ،ﻭﻳﺬﺑﺢ ﻭﺭﺟﻼﻩ ﻳﺪﺍﻩ ﺪﺗﺸ ﺃﻥ ﻭﺫﻟﻚ ،ﺍﻟﺘﻴﺲ ﲟﺬﺑﺢ ﻧﻌﺎﳉﻪ ﻭﻛﻨﺎ ﻭﱂ ﺟﺮﺑﻨﺎﻩ ﺍﻟﺬﻱ ﻭﻫﻮ ﺍﳉﻤﻌﺔ ﰲ ﻳﻮﻣﲔ ﺑﻠﻚ ﻧﻌﺎﳉﻪ ﻭﻛﻨﺎ ،ﺟﻮﻓﻪ ﰲ ﺍﻟﺬﻱ ﺍﳉﺺ ﻭﺣﻠﻞ ،ﺭﺃﺳﻪ ﰲ ﻣﺎ ﻓﻴﺪﻓﻊ ﺫﻟﻚ ﻋﻤﻞ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﻗﺒﻞ ﹰﺎﺇﻧﺴﺎﻧ ﺮﻧ.ﻛﺘﺎﺑﻨﺎ ﻦﻤﻧﻀ ﻭﱂ ﻷﻃﻠﻨﺎ ﻋﻼﺟﻪ ﰲ ﻋﻨﺪﻧﺎ ﻣﺎ ﺷﺮﺣﻨﺎ ﻭﻟﻮ ﺑﻨﺎﻩﺮﺟ ﻣﺎ ﺇﻻ. ﺍﳉﺺ ﻣﻦ ﳍﺎ ﺗﻌﺮﺽ ﺍﻟﱵ ﺍﻟﺮﻳﺎﺡ ﻣﻦ ﻭﻳﻨﻔﻊ ،ﺃﺟﻮﺍﻓﻬﺎ ﰲ ﺍﻟﻜﺎﺋﻦ ﻟﻠﺒﻠﻐﻢ ﹼﻞﻠِﳏ ﺍﻟﻐﺰﺍﻝ ﻭﳊﻢ. ﺍﻟﻨﻔﺱ ﻋﻼﺝ ﺫﻜﺭ ﻳﻜﻮ ﻣﺎ ﻭﻣﻨﻪ ﺑﺎﻟﻄﻮﻝ ﻳﻜﻮﻥ ﻣﺎ ﻓﻤﻨﻪ ،ﹶﺴﺎﻥﻔﻧ ﻭﻫﻮﺍﻟﺬﻱ ﻭﺃﻣﺎ ،ُﺀﺍﻟﱪ ﻟﻪ ﻓﲑﺟﺊ ﺑﺎﻟﻄﻮﻝ ﺍﻟﺬﻱ ﻓﺄﻣﺎ ،ﺑﺎﻟﻌﺮﺽ ﻥ ﰲ ﻓﺄﺟﻌﻠﻪ ،ﺑﺪﻧﻪ ﰲ ﹰﺍﺗﺎﺭ ﹰﺎﲰﻴﻨ ﻭﻛﺎﻥ ،ﺑﺎﻟﻌﺮﺽ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺎﺯﻱ ﺃﺻﺎﺏ ﻓﺈﺫﺍ ،ﺍﻟﺒﺎﺯﻱ ﻣﻨﻪ ﻳﺴﻠﻢ ﻓﻘﻠﻤﺎ ﺑﺎﻟﻌﺮﺽ ﺍﳋﺎﻟﺺ ﺍﳌﻮﻣﻴﺎﺀ ﻟﻪ ﻓﺄﺫﺏ ﺿﻐﻄﺔ ﺃﻭ ٍﺔﺻﺪﻣ ﻣﻦ ﺃﺻﺎﺑﻪ ﺍﻟﻨﻔﺲ ﻛﺎﻥ ﻓﺈﻥ ،ﻋﻴﻨﻴﻪ ِﻂﺧﻭ ،ﻣﻈﻠﻢ ﻛﻨﲔ ﺑﻴﺖ ﻭﺃﻃ ،ﺍﻟﺴﻮﺳﻦ ﺑﺪﻫﻦﻗﺪ ﺍﻟﺒﺎﺯﻱ ﺭﺃﻳﺖ ﻭﺇﺫﺍ ،ﺍﻟﻜﺴﺮ ﻭﳚﱪ ﺍﻟﻮﻫﻦ ﻳﻨﻔﻊ ﻓﺄﻧﻪ ،ﺍﻟﻀﺄﻥ ﺑﺸﺘﻤﺎﺯﻙ ﻣﻊ ﺇﻳﺎﻩ ﻌﻤﻪ ﻭﺃﺳﻘﻪ ﺍﳌﺎﺀ ﰲ ﻤﺎﻭﺃﺫ ،ﺍﻟﻜﺎﻓﻮﺭ ﻣﻦ ﻋﺪﺳﺘﲔ ﻣﻘﺪﺍﺭ ﻟﻪ ﻓﺨﺬ ،ﺍﳊﺮ ﻣﻦ ﻓﻬﻮ ،ﻓﻴﻪ ﰲ ﻟﺴﺎﻧﻪ ﻭﻳﺒﺲ ﻧﻔﺴﻪ ﺪﺍﺳﺘ ﻓ ﺍﻟﻐﺪ ﻣﻦ ﻛﺎﻥ ﻓﺈﺫﺍ ،ﺿﺄﻥ ﺑﺸﺘﻤﺎﺯﻙ ﺃﻃﻌﻤﻪ ﰒ ،ﺿﻌﻔﻪ ﲣﺶ ﱂ ﺳﺎﻋﺎﺕ ﲬﺲ ﺑﻄﻌﻤﻪ ﻭﺍﻧﺘﻈﺮ ،ﺇﻳﺎﻩﻟﻪ ﺨﺬ ﻓﻬﻮ ﺃﺗﺎﻥ ﻟﱭ ﻛﺎﻥ ﻭﺇﻥ ،ﺇﻳﺎﻩ ﻭﺃﻃﻌﻤﻪ ،ﺍﻟﻠﱭ ﰲ ﻭﺃﻟﻘﻪ ،ﹰﺍﺻﻐﺎﺭ ِﻪﻌﹼﻄﻭﻗ ﺣﻪﺮﻭﺷ ،ﻭﻗﺘﻪ ﺫﺑﻴﺤﺔ ﺿﺄﻥ ﺑﺸﺘﻤﺎﺯﻙ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﺳﻨﺬﻛﺮﻩ ﻫﺬﺍ ﻏﲑ ﻋﻼﺝ ﻭﻟﻪ ،ﺃﺻﺎﺑﻪ ﺇﺫﺍ ﺍﻟﻨﻔﺲ ﻣﻦ ﺧﻠﺺ ﺍﻟﺒﺰﺍﺓ ﻣﻦ ﺭﺃﻳﻨﺎﻩ ﻭﻗﻠﻤﺎ ،ﻟﻪ ﺃﻧﻔﻊ. ﰲ ﻳﻨﻘﻄﻊ ﻕﺮﻋ ﻷﻧﻪ ،ﺷﻲﺀ ﻣﻨﻪ ﳚﻲﺀ ﻻ ﺍﻟﺒﺎﺯﻱ ﺃﻧﻘﻄﻊ ﺇﺫﺍ ﻭﻛﺬﻟﻚﺍﻟﻘﺮﻧﺼﺔ ﰲ ﺍﻻﻧﻘﻄﺎﻉ ﳊﻘﻪ ﻭﺭﲟﺎ ،ﻗﻠﺒﻪ
40.
40 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺗﺬﻛﺮ ﺃﻥ ﺇﱃ ﺣﺎﺟﺔ ﺑﻨﺎ ﻭﻣﺎ ﻛﺜﲑ ﻭﻋﻼﺟﻪ ،ﺑﺎﺯﻳﺎﺭﻩ ﻣﻦ ﺳﻮﺀ ﺭﺩﺓ ﻣﻦ ﺫﻟﻚ ﺃﺻﺎﺑﻪ ﻭﺭﲟﺎ ،ﻭﺛﺐ ﺇﺫﺍ ﻟﺸﺤﻤﻪ ﻋﻦ ﺣﻜﻴﻨﺎﻩ ﻓﻘﺪ ﺫﻟﻚ ﺳﻮﻯ ﻭﻣﺎ ،ﺍﻟﺜﻘﺎﺕ ﻣﻦ ﻭﺃﺧﺬﻧﺎﻩ ،ﻭﺟﺮﺑﻨﺎﻩ ﺑﻪ ﻋﺎﳉﻨﺎ ﻣﺎ ﻧﺬﻛﺮ ﺑﻞ ،ﻓﻴﻪ ﻓﺎﺋﺪﺓ ﻻ ﻣﺎ ﻭﺍﻋﺘ ،ﻓﻴﻪ ﺍﻟﻜﺬﺏ ﻣﻦ ﻭﺗﱪﺃﻧﺎ ،ﻗﺎﺋﻠﻴﻪﻳﻜﺬﺏ ﺃﻻ ﹰﺎﻛﺘﺎﺑ ﻭﺿﻊ ﻣﻦ ﺳﺒﻴﻞ ﻭﻛﺬﺍ ،ﻭﳓﻜﻴﻪ ﻧﻘﻮﻟﻪ ﻓﻴﻤﺎ ﺍﳊﻖ ﻤﺪﻧﺎ ﻭﻣﺎ ،ﺃﲨﻊ ﺍﻟﺒﺎﻗﻲ ﰲ ﹼﺏﺬﹸﻛ ،ﻳﺼﺢ ﻭﱂ ﺷﻲﺀ ﻛﺘﺎﺑﻪ ﻣﻦ ﱪﺘﺍﺧ ﻣﱴ ﻓﺄﻧﻪ ،ﳛﻜﻴﻪ ﻓﻴﻤﺎ ﺍﳊﻖ ﻳﺘﻌﻤﺪ ﻭﺃﻥ ،ﻓﻴﻪ ﹰﺎﻭﺍﺣﺒﺎﻃ ﻭﺿﻌﺔ ﹰﺎﻭﺍﺳﻘﺎﻃ ﹰﺎﺧﺰﻳ ﺑﺎﻟﻜﺬﺏ ﻭﻛﻔﻰ ،ﻧﻔﺴﻪ ﻦﺠﻳﻬ ﺃﻥ ﺇﱃ ﺣﺎﺟﺔ ﺑﺈﻧﺴﺎﻥ. ﺍﻟﺒﺸﻡ ﻋﻼﺝ ﺫﻜﺭ ﺗﺒﻴﻨﺖ ﺇﺫﺍﺮﺘﻭﻗ ،ﺍﻻﺿﻄﺮﺍﺏ ﺑﻜﺜﺮﺓ ﻧﻔﺴﻪ ﻳﻘﺘﻞ ﻟﺌﻼ ،ﻣﻈﻠﻢ ﺑﻴﺖ ﰲ ﻭﺃﺟﻌﻠﻪ ،ﺟﻮﻋﻪ ﻓﺄﻃﻞ ﹰﺎﺑﺸﻤ ﺍﻟﺒﺎﺯﻱ ﰲ ،ﺣﺒﺔ ﻣﻦ ﺃﻗﻞ ﺍﻟﺰﳒﺒﻴﻞ ﻣﻦ ﻋﻠﻴﻪ ﻭﺍﺫﺭﺭ ﺡﺮﻣﺸ ﳊﻢ ﻣﻦ ﻗﻄﻊ ﺛﻼﺙ ﺗﻄﻌﻤﻪ ﺷﻲﺀ ﺃﻭﻝ ﻭﻟﻴﻜﻦ ،ﺍﻟﻄﻌﻢ ﻋﻠﻴﻪ ﻣﻄﺒﻮﺥ ﺑﻨﺒﻴﺬ ﹰﺎﻟﻘﻤ ﻟﻘﻤﺘﻪ ﻭﺃﻥ ،ﺻﻔﺎ ﻗﺪ ﺗﺮﺍﻩ ﺣﱴ ﺫﺭﻩ ﻭﻳﻌﻘﺪ ،ﺍﻟﻄﻌﻢ ﻴﻪﻬﻭﻳﺸ ﳝﺮﻳﻪ ﺫﻟﻚ ﻓﺄﻥﻛﺎﻥ ﺐﻴﻃ ﻳﻜﻮﻥ ﳑﺎ ﳏﺘﺮﻗﺔ ﺣﺎﺭﺓ ﻃﲔ ﻗﻄﻌﺔ ﺇﱃ ﻓﺄﻋﻤﺪ ،ﺣﺎﻟﻪ ﺻﻼﺡ ﻨﺖﻴﻭﺗﺒ ،ﻟﻠﻄﻌﻢ ﺍﺳﺘﻤﺮﺍﺅﻩ ﻦﺴﺣ ﻓﺈﺫﺍ ،ﹰﺎﻧﺎﻓﻌ ،ﻋﻨﻬﺎ ﺍﳌﺎﺀ ﺫﻟﻚ ﻒﺻ ﰒ ،ﹰﻼﻗﻠﻴ ﻭﺩﻋﻬﺎ ﺍﳌﺎﺀ ﰲ ﻭﺃﻟﻘﻬﺎ ﻭﺍﺳﺤﻘﻬﺎ ﺍﻟﺪﺧﺎﻥ ﻣﻦ ﻋﻠﻴﻬﺎ ﻣﺎ ﻭﺍﳓﺖ ،ﺍﻟﻘﺪﺭ ﲢﺖ ﻭ ﳊﻈﺔ ﻓﻴﻪ ﻭﺍﺟﻌﻠﻪ ،ﻟﻠﺒﺎﺯﻱ ﺗﻄﻌﻤﻪ ﺗﺮﻳﺪ ﺍﻟﺬﻱ ﺍﻟﻠﺤﻢ ﹼﻊﻄﻭﻗﺳﺨﻦ ﻭﻫﻮ ﺇﻳﺎﻩ ﺃﻃﻌﻤﻪ.ﹰﺎﺑﺎﺷﻘ ﺑﻪ ﻋﺎﳉﻨﺎ ﻭﻟﻘﺪ ﻣﻦ ﻓﺮﺟﻌﻨﺎ ،ﺯﻳﺎﺩﺓ ﳛﺘﻤﻞ ﻳﻜﻦ ﻭﱂ ،ﻓﺰﺍﺩﻩ ﺍﻟﺒﺎﺯﻳﺎﺭ ﻋﻠﻴﻪ ﻓﺄﺧﻄﺄ ﺍﻟﺼﻴﺪ ﺇﱃ ﻭﺭﻛﺒﻨﺎ ،ﻓﺄﻓﺎﻕ ﻢﺸﺑ ﺃﺻﺎﺑﻪ ﻋﻨﺪﻧﺎ ﻳﺄﻛﻞ ﻓﻠﻢ ﻭﺃﺻﺒﺢ ،ﻩﺩﻭﺭ ،ﺳﺎﻋﺎﺕ ﲬﺲ ﺍﻟﻠﻴﻞ ﻣﻦ ﻣﻀﻰ ﺃﻥ ﺇﱃ ﺍﻟﻄﻌﻢ ﻓﺤﺒﺲ ،ﺍﻵﺧﺮﺓ ﺍﻟﻌﺸﺎﺀ ﻋﻨﺪ ﺍﻟﺼﻴﺪ ﻭﻟﻮ ،ﺍﻟﻈﻬﺮ ﻋﻨﺪ ﻓﻤﺎﺕ ،ﺍﻟﻄﻌﻢﳛﻴﻴﻪ ﻣﻦ ﻟﻠﻤﻴﺖ ﻭﻻ ،ﻗﺎﺗﻞ ﻲﻟﻠﺤ ﻣﺎ ﻛﺎﻥ ﻭﺃﻥ ،ﹰﺎﺳﺎﻟﻜ ﻟﻜﺎﻥ ﻳﺰﺩﻩ ﱂ. ﺍﻟﺒﺎﺯﻱ ﻋﻴﻥ ﺃﺼﺎﺏ ﺇﺫﺍ ﺍﻟﺒﻴﺎﺽ ﻋﻼﺝ ﺫﻜﺭ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ﻣﺮﺍﺭﺗﻪ ﻣﻦ ﻋﻴﻨﻪ ﰲ ﹼﺮﻄﻭﻗ ﻓﺄﺫﲝﻪ ﹰﺎﺩﻳﻜ ﻓﺨﺬ ﺑﻴﺎﺽ ﺍﻟﺒﺎﺯﻱ ﻋﲔ ﺃﺻﺎﺏ ﺇﺫﺍ. ﻋﻼﺠﻪ ﻭﺼﻔﺔ ﺍﻟﺒﺎﺯﻱ ﻓﻲ ﺍﻟﻘﻤﻝ ﻴﻭﻟﺩ ﻤﺎ ﺫﻜﺭ ﺍﻟﻘﻤﻞ ﺃﻥ ﺃﻋﻠﻢﻣﻦ ﹰﺎﺷﻴﺌ ﻣﻨﺴﺮﻩ ﻋﻠﻰ ﹼﻲﻠﳜ ﺭﲟﺎ ﺃﻃﻌﻤﻪ ﺇﺫﺍ ﺍﻟﺒﺎﺯﻳﺎﺭ ﺃﻥ ﻭﺫﻟﻚ ،ﻧﺬﻛﺮﻩ ﻟﺴﺒﺐ ﺍﻟﺒﺎﺯﻱ ﰲ ﻳﺘﻮﻟﺪ ﺍﻟﺼﻐﺎﺭ ﺍﻟﻘﻤﻞ ﺫﻟﻚ ﺃﻛﺴﺒﻪ ﺟﻨﺎﺣﻪ ﲢﺖ ﺭﺃﺳﻪ ﺟﻌﻞ ﻓﺈﺫﺍ ،ﻳﻄﻮﻱ ﺃﻥ ﻣﻦ ﻟﻪ ﺑﺪ ﻭﻻ ،ﺍﻟﺒﺎﺯﻱ ﺑﻪ ﺍﻟﻄﻌﻢ ﺻﻴﺪ ﻭﻻ ﻧﻮﻡ ﻭﻻ ﺃﻛﻞ ﻳﻬﻨﻴﻪ ﻓﻤﺎ ﺃﺻﺎﺑﻪ ﻭﺇﺫﺍ ،ﻭﺍﻟﻜﺒﺎﺭ.ﻭ ﺍﻟﺼﻐﺎﺭ ﺗﺄﻛﻞ ﺍﻟﻜﺒﺎﺭ ﺃﻥ ﺪﺛﻨﺎﺣ ﻭﻗﺪﻣﺬﻳﺐ ﻫﻮ ﻣﺎ ﻣﻘﺪﺍﺭ ﺍﳌﺎﺀ ﻞﺠﺳ ﺍﻷﲪﺮ ﺍﻟﺰﺭﻧﻴﺦ ﻣﻦ ﺗﺄﺧﺬ ﺃﻥ ﻭﻋﻼﺟﻪ ،ﻋﻈﻢ ﻋﻠﻰ ﹰﺍﺟﻠﺪ ﻳﺘﺮﻛﻪ ﺣﱴ ﻭﳝﺼﻪ ،ﻟﻠﺠﺎﺭﺡ ﺍﻟﺸﻤﺲ ﻃﻠﻌﺖ ﺇﺫﺍ ﺍﻟﺒﺎﺯﻱ ﻭﺗﻘﺒﺾ ،ﻳﻜﻔﻴﻪ ﺃﻧﻪ ﺗﻌﻠﻢ. ﻭﰲ ،ﺟﻨﺎﺣﻴﻪ ﲢﺖ ﻣﻦ ﺍﻟﺮﻳﺶ ﺃﺻﻮﻝ ﻭﰲ ،ﻋﻨﻘﻪ ﰲ ﻳﻜﻮﻥ ﻣﺎ ﻓﻤﻨﻪ ،ﻓﻴﻬﺎ ﻳﻜﻮﻥ ﻣﻌﺮﻭﻓﺔ ﺃﻣﻜﻨﺔ ﻭﻟﻠﻘﻤﻞ
41.
41 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﱂ ،ﹶﻘﻪﻔﻴﻧ ﻭﰲ ﻋﻜﻮﺗﻪﻗﻌﻠﻪ ﰲ ﺍﻟﺰﺭﻧﻴﺦ ﻣﻦ ﺃﺑﻠﻎ ﺮﻧ.ﻭﺍﳌﺴﻚ ﺍﳉﺒﻞ ﺯﺑﻴﺐ ﻛﺘﺒﻬﻢ ﰲ ﺍﳌﺘﻘﺪﻣﻮﻥ ﻭﺻﻒ ﻭﻗﺪ ﻭﺃﻧﻔﻊ ﺃﺑﻠﻎ ﺫﻛﺮﻧﺎﻩ ﻭﺍﻟﺬﻱ. ﻋﻠﻴﻪ ﻳﺒﻘﻰ ﻻ ﻓﺄﻧﻪ ،ﺳﺎﻋﺔ ﺑﻪ ﻭﻳﺼﱪ ﺍﳊﻤﺎﻡ ﺑﻪ ﻭﻳﺪﺧﻞ ،ﺟﺪﻳﺪﺓ ﲞﺮﻗﺔ ﺍﻟﺒﺎﺯﻱ ﻒﹶﻠﻳ ﺃﻥ ﹰﺎﺃﻳﻀ ﻟﻠﻘﻤﻞ ﻭﻭﺻﻒ ﺍﻟﻘﻤﻞ ﻣﻦ ﺷﻲﺀ. ﺑﻪ ﻭﻳﺪﺧﻞ ﺻﻮﻑ ﻃﻮﻕ ﻋﻨﻘﻪ ﰲ ﳚﻌﻞ ﺃﻥ ﹰﺎﺃﻳﻀ ﻟﻪ ﻭﻭﺻﻒﺍﻟﺼﻮﻑ ﰲ ﳜﺮﺝ ﺍﻟﻘﻤﻞ ﻓﺄﻥ ،ﺎﻡﻤﺍﳊ. ﺍﻟﺰﺭﻧﻴﺦ ﻫﻮ ﺑﻨﺎﻩﺮﻭﺟ ﻋﻤﻠﻨﺎﻩ ﺍﻟﺬﻱ ﻭﺍﻟﺴﺎﱂ.ﻓﺄﻥ ،ﺪﻳﺸ ﰒ ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﻳﺮﺍﺡ ﺃﻥ ﺯﺭﻧﺦ ﺇﺫﺍ ﺍﳉﺎﺭﺡ ﻢﺳﺭ ﻭﻣﻦ ﻟﻪ ﻧﺎﻓﻊ ﺫﻟﻚ. ﺷﺌﺖ ﺃﻳﻬﻤﺎ ﻋﻠﻰ ﻓﺄﻋﻤﻞ ،ﻤﺎ ﻭﺍﻻﻧﺘﻔﺎﻉ ،ﻓﻌﻠﻬﻤﺎ ﻭﻣﺒﻠﻎ ﺣﺎﻟﻴﻬﻤﺎ ﻭﺫﻛﺮﻧﺎ ﻭﺍﻟﺮﺩﻱﺀ ﺍﳉﻴﺪ ﻭﺻﻔﻨﺎ ﻭﻗﺪ. ﺇ ﺍﻟﻤﺴﻤﺎﺭ ﻋﻼﺝ ﺫﻜﺭﺍﻟﺠﺎﺭﺡ ﻜﻑ ﺃﺼﺎﺏ ﺫﺍ ﻄﻢﺒﺍﻟ ِﻠﻚﻌﺑ ﻓﻌﻼﺟﻪ ﺍﻟﺒﺎﺯﻱ ﻒﻛ ﺍﳌﺴﻤﺎﺭ ﺃﺻﺎﺏ ﺇﺫﺍ.ﻭﻫﻮ ،ﹼﻲﻜﺍﻟ ﺇﻻ ﺷﻲﺀ ﻳﻘﻠﻌﻪ ﻟﻴﺲ ﺍﻟﺒﺼﺮﺍﺀ ﺑﻌﺾ ﻭﻗﺎﻝ ﺍﻟﻨﺎﺱ ﻭﻣﻦ ،ﺫﻟﻚ ﺑﻌﺪ ﻛﻨﺪﺭﺗﻪ ﺪﺒﻠﺗﻭ ،ﻭﺍﳌﺮﻫﻢ ﺍﻟﺒﻄﻢ ﺑﻌﻠﻚ ﻳﻌﺎﰿ ﰒ ،ﺍﳌﺴﻤﺎﺭ ﺑﻪ ﻋﻮﰿ ﻣﺎ ﺃﻧﻔﻊ ﻭﻫﻮ ﳎﺮﺏ ﻭﺫ ،ﻭﺍﳌﻠﺢ ﺑﺎﳌﺎﺀ ﻭﻳﺒﻠﻠﻬﺎ ،ﺫﻟﻚ ﻗﺒﻞ ﺪﻫﺎﺒﻳﻠ ﻣﻦﻭﺻﺢ ﺫﻟﻚ ﺟﺮﺑﻨﺎ ﻭﻗﺪ ﺃﺻﻠﻬﺎ ﻣﻦ ﺍﳌﺴﺎﻣﲑ ﻳﻘﻠﻊ ﳑﺎ ﻟﻚ. ﻭﺍﻟﺸﻮﺍﻫﲔ ﺍﻟﺼﻘﻮﺭ ﺍﳌﺴﻤﺎﺭ ﻳﺼﻴﺒﻪ ﻣﺎ ﻭﺃﻛﺜﺮ. ﻋﻼﺠﻪ ﻭﺼﻔﺔ ﺍﻟﻜﻔﻴﻥ ﻓﻲ ﺍﻟﻭﺭﻡ ﻴﺤﺩﺙ ﻤﺎ ﺫﻜﺭ ﺗﻨﺼﺐ ﻣﺎﺩﺓ ﻣﻦ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﺍﻟﺘﺨﻤﺔ ﻣﻦ ﻳﻜﻮﻥ ﻣﺎ ﻓﻤﻨﻬﺎ ،ﺟﻬﺎﺕ ﻣﻦ ﳛﺪﺙ ﺍﻟﻜﻔﲔ ﰲ ﺍﻟﻮﺭﻡ ﺃﻥ ﺃﻋﻠﻢ ﺍﻟ ﻭﺭﻡ ﺑﲔ ﻭﺍﻟﻔﺮﻕ ،ﺣﺎﺩﺓ ﺍﳌﻮﺿﻊ ﺇﱃﻣﻦ ﻓﺎﻟﻮﺭﻡ ﹰﺍﺑﺎﺭﺩ ﻭﺟﺪﺗﻪ ﻓﺄﻥ ،ﺍﳌﻮﺿﻊ ﺲﲡ ﺃﻥ ﺍﳌﺎﺩﺓ ﻭﻭﺭﻡ ﺘﺨﻤﺔ ﻟﺬﻟﻚ ﻓﺘﺮﻡ ﺃﺻﺎﺑﻌﻪ ﻓﺘﻠﺔ ﻣﻦ ﹰﺎﺃﻳﻀ ﺍﻟﻮﺭﻡ ﳛﺪﺙ ﻭﻗﺪ ،ﺍﳊﺎﺩﺓ ﺍﳌﺎﺩﺓ ﻣﻦ ﻓﺎﻟﻮﺭﻡ ﹰﺍﺣﺎﺭ ﻭﺟﺪﺗﻪ ﻭﺃﻥ ،ﺍﻟﺘﺨﻤﺔ ﺍﻟﻮﺭﻡ ﻛﺎﻥ ﻭﺃﻥ ،ﺍﻟﻔﻀﻞ ﻣﻦ ﻛﻔﻪ ﰲ ﻣﺎ ﲡﺬﺏ ﺍﻟﱵ ﻭﺍﻷﺩﻭﻳﺔ ،ﹼﻂﺍﻟﺒ ﻏﲑ ﻓﻠﻴﺲ ﺍﻟﺘﺨﻤﺔ ﻣﻦ ﻛﺎﻥ ﻓﺄﻥ ،ﻛﻔﻪ ﺃﺧ ٍﻡﺩ ﻣﻦﻣﻦ ﹰﺎﺷﻴﺌ ﻣﻌﻪ ﺟﻌﻠﺖ ﻭﺃﻥ ،ﺑﻪ ﻭﻃﻠﻴﺘﻪ ﺍﻟﺒﻴﺾ ﻭﺑﻴﺎﺽ ﺍﻟﺸﻌﲑ ﻭﺩﻗﻴﻖ ﺮﻭﺍﳌ ﻭﺍﳌﻐﺎﺙ ﺍﻟﻘﺎﻗﻴﺎ ﻟﻪ ﺬﺕ ﻳﻜﻮﻥ ﻭﻗﺪ ﻣﻨﻬﺎ ﻭﻳﻨﻔﻊ ﺫﻛﺮﻧﺎ ﺍﻟﱵ ﻭﺍﻟﻔﺘﻠﺔ ﻟﻠﻤﺎﺩﺓ ﻳﺼﻠﺢ ﻭﻫﻮ ،ﺃﺻﻠﺢ ﻛﺎﻥ ﺍﻟﺮﻃﺒﺔ ﺍﻟﻜﺰﺑﺮﺓ ﻭﻣﺎﺀ ﺍﳍﻨﺪﺑﺎ ﻣﺎﺀ ﺗﺒ ﺃﻥ ﺃﺭﺩﺕ ﻭﺇﺫﺍ ،ﺍﻟﺪﻭﺩ ﺑﺎﺏ ﰲ ﻋﻼﺟﻪ ﺎﻨﻴﺑ ﻭﻗﺪ ،ﺍﻟﺪﻭﺩ ﻣﻦ ﺍﻟﻜﻒ ﺃﻋﻠﻰ ﻭﺭﻡﺧﺮﻗﺔ ﻋﻠﻴﻪ ﻓﺎﻟﻔﻒ ﻛﻔﻪ ﹼﻂ ﻻ ﹰﻻﻃﻮ ﻭﺃﺷﺮﻃﻪ ،ﻟﻚ ﻳﺘﺒﲔ ﺣﱴ ،ﺑﺴﻜﲔ ﺍﻟﻮﺭﻡ ﻣﻮﺿﻊ ﻭﺃﻗﺸﺮ ﺃﻗﻠﻌﻬﺎ ﰒ ﻃﻮﻳﻠﺔ ﺳﺎﻋﺔ ﻭﺧﻠﻬﺎ ﻣﺒﻠﻮﻟﺔ ﻛﺘﺎﻥ ﻋﻠﻴﻪ ﻭﺿﻊ ،ٍﺩﻭﺭ ﺑﺪﻫﻦ ﻭﺃﺩﻫﻨﻪ ،ﺍﻟﺪﻡ ﻋﻨﻪ ﻭﺃﻏﺴﻞ ،ﺷﻲﺀ ﻭﻋﺼﺒﻪ ﻋﺮﻭﻗﻪ ﻳﺼﻴﺐ ﺃﻥ ﻭﺃﺣﺬﺭ ،ﲟﺒﻀﻊ ﹰﺎﻋﺮﺿ
42.
42 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﷲ ﺑﺄﺫﻥ ﻳﱪﺃ ﻓﺄﻧﻪ ،ٍﺔﲞﺮﻗ ﻭﺃﺷﺪﺩﻩ ،ﱐﺀ ﺑﻴﺾ ﺻﻔﺮﺓ ﻟﻮﻗﺘﻪﻭﺍﺣﺪ ﺷﺎﻫﲔ ﻏﲑ ﻋﻨﺪﻧﺎ ﺍﻟﻌﻠﺔ ﻫﺬﻩ ﺗﺼﺐ ﻭﱂ ، ﻓﱪﺉ ﺫﻛﺮﻧﺎﻩ ﲟﺎ ﻓﻌﺎﳉﻨﺎﻩ. ﺍﻟﻘﻼﻉ ﻋﻼﺝ ﺫﻜﺭ ﻭﺃﻥ ،ﻭﻧﻔﻌﺎﻩ ﺧﺮﻃﺎﻩ ﺟﻮﻓﻪ ﰲ ﻧﺰﻻ ﻭﺃﺗﻦ ،ﻧﺎﻓﻌﺎﻥ ﻤﺎﻓﺄ ،ﻭﺍﻟﻌﺴﻞ ﺑﺎﻟﺼﱪ ﻜﻪﻨِﺤﻓ ﹼﻉﻼﺍﻟﻘ ﺍﻟﺒﺎﺯﻱ ﺃﺻﺎﺏ ﺇﺫﺍ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ،ﻓﺄﻓﻌﻞ ﻛﺎﻓﻮﺭ ﲝﺼﺎﺓ ﻭﲢﺸﻮﻩ ﲟﺒﻀﻊ ﺍﻟﻘﻼﻉ ﻣﻮﺿﻊ ﺗﺸﻖ ﺃﻥ ﺷﺌﺖ. ﻋﻼﺠﻪ ﻭﺼﻔﺔ ﺍﻟﺒﺎﺯﻱ ﻓﻲ ﺍﻟﺩﻭﺩ ﻜﻭﻥ ﺒﻪ ﻴﺘﺒﻴﻥ ﻤﺎ ﺫﻜﺭ ﺃﻥ ﻭﺩﻭﺍﺅﻩ ،ﹶﻘﻪﻔﻴﻧ ﻣﻦ ﻧﺘﻒ ﻭﺭﲟﺎ ،ﺟﻮﻓﻪ ﰲ ﻳﻜﻮﻥ ﺩﻭﺩ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﻓﺄﻋﻠﻢ ﺭﻳﺸﻪ ﻳﻨﺘﻒ ﺍﻟﺒﺎﺯﻱ ﺭﺃﻳﺖ ﺇﺫﺍ ،ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﻟﻠﺒﺎﺯﻱ ﻭﺗﻄﻌﻤﻪ ،ٍﺰﻣﺎﻋ ﻣﻦ ﺍﻟﺒﺸﺘﻤﺎﺯﻙ ﻋﻠﻰ ﻩﺭﻭﺗﺬ ،ﹰﺎﻧﺎﻋﻤ ﻓﺘﺪﻗﻪ ﺍﳊﺎﻣﺾ ﺍﻟﺮﻣﺎﻥ ﻗﺸﺮ ﻣﻦ ﺗﺄﺧﺬ ﺑﺄﺫﻥ ﻳﱪﺃ ﻓﺄﻧﻪﻭﺗﻠﻘﻴﻪ ﹰﺍﺻﻐﺎﺭ ﺍﻟﺒﺸﺘﻤﺎﺯﻙ ﺗﻘﻄﻊ ﰒ ﻣﺎﺀﻫﺎ ﻓﺘﻌﺼﺮ ﺣﻠﻮﺓ ﺭﻣﺎﻧﺔ ﺗﺄﺧﺬ ﺃﻥ ﹰﺎﺃﻳﻀ ﺻﻔﺎﺗﻪ ﻭﻣﻦ ،ﺍﷲ ﻟﻪ ﻧﺎﻓﻊ ﻓﻬﻮ ﺍﻟﺒﺎﺯﻱ ﻭﺗﻄﻌﻤﻪ ،ﻓﻴﻪ. ﺛﻼﺙ ﻭﺗﺄﺧﺬ ،ﱠﻪﻗﺩ ﻭﺗﻨﻌﻢ ﺗﻘﺸﺮﻩ ﰒ ،ﹰﺎﺧﻔﻴﻔ ﹰﺎﻗﻠﻴ ﻓﺘﻘﻠﻴﻪ ﹰﺍﺟﺰﺀ ﺍﻷﺑﻴﺾ ﺍﳊﻤﺺ ﻣﻦ ﺗﺄﺧﺬ ﺃﻥ ﹰﺎﺃﻳﻀ ﺻﻔﺎﺗﻪ ﻭﻣﻦ ﻋ ﺗﺬﺭ ﰒ ،ﻋﺴﻞ ﻣﻦ ﺑﻴﺴﲑ ﻓﺘﻠﻄﺨﻬﺎ ﳊﻢ ﻗﻄﻊﺟﻮﻓﻪ ﰲ ﻣﺎ ﻳﺮﻣﻲ ﻓﺄﻧﻪ ،ﻟﻠﺒﺎﺯﻱ ﻭﺗﻄﻌﻤﻬﺎ ،ﺍﳊﻤﺺ ﺫﻟﻚ ﻠﻴﻬﺎ ﺍﷲ ﺑﺄﺫﻥ ﺍﻟﺪﻭﺩ ﻣﻦ. ﺑﺸﺘﻤﺎﺯﻙ ﻣﻦ ﻓﻴﻬﺎ ﻭﺗﻄﺮﺡ ،ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﻭﺗﺴﺨﻨﻬﺎ ،ﻣﺎﺀ ﲤﻠﺆﻫﺎ ﰒ ﻫﺎﺭﻓﺘﻘﻮ ﹰﺔﺘﹾﻔِﻟ ﺗﺄﺧﺬ ﺃﻥ ﹰﺎﺃﻳﻀ ﺻﻔﺎﺗﻪ ﻭﻣﻦ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ﻃﻌﻤﻪ ﻧﺼﻒ ﻣﻘﺪﺍﺭ. ﺍﻟﺤﺭ ﻋﻼﺝ ﺼﻔﺔ ﰲ ﻟﻪ ﻓﺄﺟﻌﻞ ﺍﳊﺮ ﺍﻟﺒﺎﺯﻱ ﺃﺻﺎﺏ ﺇﺫﺍﻋﻠﻴﻪ ﻧﺮ ﻭﱂ ،ﺟﺮﺑﻨﺎﻩ ﻭﻗﺪ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ﻳﻮﻣﲔ ﻭﺭﺩ ﻭﻣﺎﺀ ﻭﺭﺩ ﺩﻫﻦ ﻃﻌﻤﻪ ﹰﺍﺧﲑ ﺇﻻ. ﺘﻘﻠﻌﺕ ﺇﺫﺍ ﺍﻟﺠﺎﺭﺡ ﻤﺨﺎﻟﻴﺏ ﻋﻼﺝ ﺼﻔﺔ ﻣﻦ ﺩﻗﻴﻘﺔ ﹰﺔﻃﺎﻗ ﻋﻠﻴﻪ ﻭﺍﻟﻔﻒ ،ﻃﺮﻱ ﻭﻫﻮ ﻭﺍﺭﺩﺩﻩ ﻳﺴﻴﻞ ﻭﺩﻣﻪ ﺇﻟﻴﻪ ﻓﺄﻋﻤﺪ ﺃﻧﻘﻠﻊ ﻗﺪ ﺍﻟﺒﺎﺯﻱ ﳐﻠﺐ ﺭﺃﻳﺖ ﺇﺫ ﳎﺮﺏ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ﺭﺍﳊﺎ ﺍﻟﺒﺰﺭ ﺑﺪﻫﻦ ﹼﻪﻘﺳﻭ ﻣﺸﺎﻗﺔ. ﺃ ﺻﻔﺎﺗﻪ ﻭﻣﻦﺍﻷﺭﻛﺎﻉ ﺑﺪﻫﻦ ﻭﺗﺪﻫﻨﻪ ﺍﳌﺸﺎﻗﺔ ﻋﻠﻴﻪ ﹸﻒﻠﺗ ﺃﻥ ﹰﺎﻳﻀ.ﺍﻷﺧﻮﻳﻦ ﻭﺩﻡ ﺍﻟﻌﱰﺭﻭﺕ ﹰﺎﺃﻳﻀ ﺻﻔﺎﺗﻪ ﻭﻣﻦ. ﺍﻟﺒﺭﺩ ﻋﻼﺝ ﺼﻔﺔ
43.
43 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺗﺘﻘﺪﻡ ﺃﻥ ﺍﻟﺼﻴﺪ ﰲ ﻛﺎﻥ ﺇﺫﺍ ﺑﻪ ﺗﺒﺘﺪﺉ ﻓﻤﻤﺎ ،ﺗﺪﻓﻌﻪ ﺍﻟﱵ ﺍﳌﺴﺨﻨﺔ ﺑﺎﻷﺷﻴﺎﺀ ﻓﻌﺎﳉﻪ ﺍﻟﱪﺩ ﺍﻟﺒﺎﺯﻱ ﺃﺻﺎﺏ ﺇﺫﺍ ﻛﺎﻧﻮﻥ ﻟﻪ ﻣﻠﺊ ﺍﳌﻐﺮﺏ ﻋﺸﺎﺀ ﻋﻨﺪ ﻛﺎﻥ ﻭﺇﺫﺍ ،ﻭﺗﻨﻈﻴﻔﻪ ﺑﻴﺘﻪ ﺑﻜﻨﺲﺍﻟﺼﻴﺪ ﻣﻦ ﺭﺟﻊ ﻓﺈﺫﺍ ،ﺑﻴﺘﻪ ﰲ ﻌﻞﺟﻭ ،ﹰﺍﻧﺎﺭ ،ﺑﻄﻌﻤﻪ ﻋﻠﻴﻪ ﹼﺮﻜﻓﺒ ﺃﺻﺒﺢ ﻓﺈﺫﺍ ،ﻟﻪ ﻧﺎﻓﻊ ﺫﻟﻚ ﻓﺄﻥ ،ﻛﻨﺪﺭﺗﻪ ﻋﻠﻰ ﺪﺷﻭ ،ﻓﻴﻪ ﻭﺃﺩﺧﻞ ﺑﻴﺘﻪ ﻣﻦ ﺍﻟﻨﺎﺭ ﺖﻴﺤﻧ ﻳﻮﻡ ﰲ ﻋﺮﻕ ﻗﺪ ﻛﺎﻥ ﺇﻥ ﺳﻴﻤﺎ ﻭﻻ ﻟﻪ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ﹰﺎﻋﺘﻴﻘ ﹰﺍﲬﺮ ﺍﻟﻠﻴﻞ ﰲ ﳎﺠﺘﻪ ﻗﺪ ﺭﻃﺐ ﳐﻠﻒ ﻣﻦ ﻭﻟﻴﻜﻦ ﺟﺮﺑﻨﺎﻩ ﻭﻗﺪ ﻣﺜﻠﻪ ﻭﻣﺎ ﺍﻟﺼﻴﺪ.ﻭﻓﺈﺫﺍ ،ﹰﺍﲬﺮ ﳎﺠﺘﻪ ﻗﺪ ﲪﺎﻡ ﺍﳋﺮﻳﻄﺔ ﰲ ﻣﻌﻚ ﻓﻠﻴﻜﻦ ﺍﻟﺼﻴﺪ ﺇﱃ ﺑﻪ ﺧﺮﺟﺖ ﺇﺫﺍ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ﻣﻨﻪ ﻭﺃﻃﻌﻤﻪ ﺍﳊﻤﺎﻡ ﻓﺄﺫﺑﺢ ﺗﺸﺒﻌﻪ ﺃﻥ ﻭﺃﺭﺩﺕ ،ﺍﻟﺒﺎﺯﻱ ﺮﻗﺔﻋ ﻋﻨﺪ ﻛﺎﻥ. ﺍﻟﺠﻨﺎﺡ ﺭﻴﺵ ﺍﻋﻭﺠﺎﺝ ﻋﻼﺝ ﺼﻔﺔ ﺧﻄﻤ ﺃﻭ ﺷﺒﺖ ﻣﻊ ﹰﺍﺣﺎﺭ ﻣﺎﺀ ﻟﻪ ِﻞﹾﻏﻓﺄ ﻳﻨﻜﺴﺮ ﺃﻥ ﻭﻛﺎﺩ ﺝﻮﺗﻌ ﻗﺪ ﺍﻟﺒﺎﺯﻱ ﺭﻳﺶ ﺭﺃﻳﺖ ﺇﺫﺍﺍﳌﺎﺀ ﻒﻭﺻ ﻰ ﻋﻠﻰ ﻣﻦ ﺃﻭ ،ﻛﺒﲑ ﻃﲑ ﻣﻊ ﺍﺿﻄﺮﺍﺑﻪ ﻣﻦ ﺫﻟﻚ ﻳﺼﻴﺒﻪ ﻭﺇﳕﺎ ،ﻒﺟ ﺇﺫﺍ ﻳﺴﺘﻮﻱ ﻓﺄﻧﻪ ،ﻣﻪﻮﻭﻗ ﻓﻴﻪ ﺭﻳﺸﻪ ﻭﺃﻏﻤﺰ ﺍﷲ ﺑﺄﺫﻥ ﻧﺎﻓﻊ ﻓﺄﻧﻪ ﻟﻚ ﻭﺻﻔﻨﺎ ﻣﺎ ﻓﺄﻋﻤﻞ ،ﺗﻘﺒﻴﺾ ﻣﻦ ﺃﻭ ﻳﺪ. ﺍﻟﺒﺎﺯﻱ ﻜﻑ ﺃﺼﺎﺏ ﺇﺫﺍ ﺍﻟﻌﻘﺭ ﻋﻼﺝ ﺼﻔﺔ ﻳﺪﻣ ﺣﱴ ﺎ ﻓﻴﻌﺒﺚ ﺍﻟﺪﻡ ﳚﺪ ﺃﻧﻪ ﺍﻟﺒﺎﺯﻱ ﻛﻒ ﰲ ﺍﻟﻌﻘﺮ ﺳﺒﺐ ﺃﻥ ﺃﻋﻠﻢﺍﻷﺧﻮﻳﻦ ﺩﻡ ﺗﺪﻕ ﺃﻥ ﻭﻋﻼﺟﻪ ،ﻴﻬﺎ ﻻ ﻓﺄﻧﻪ ﻣﺒﻠﻮﻝ ﺻﱪ ﻣﻦ ﺑﻴﺴﲑ ﻃﻠﻴﺘﻪ ﻗﺪ ﹰﺎﻣﺎﳊ ﹰﺍﺟﻠﺪ ﻋﻠﻴﻪ ﻭﺗﻠﺼﻖ ،ﻋﻠﻴﻪ ﻭﺗﻨﺜﺮﻩ ،ﺍﻟﻌﻘﺮ ﻣﻮﺿﻊ ﹼﻞﻭﺑ ﹰﺎﻧﺎﻋﻤ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﲟﻨﺴﺮﻩ ﺎ ﺍﻟﻌﺒﺚ ﻳﻌﺎﻭﺩ. ﻋﻼﺠﻬﺎ ﻭﺼﻔﺔ ﺍﻟﻤﻨﺨﺭﻴﻥ ﻓﻲ ﺍﻟﺴﺩﺓ ﻴﺤﺩﺙ ﻤﺎ ﺫﻜﺭ ﺗﻘﺒ ﺃﻥ ﻭﻋﻼﺟﻬﺎ ،ﻭﺍﻟﻐﺒﺎﺭ ﺍﻟﺪﺧﺎﻥ ﳛﺪﺛﻬﺎ ﺍﻟﺴﺪﺓ ﺃﻥ ﺃﻋﻠﻢﺃﻭ ﻭﺭﺩ ﺩﻫﻦ ﻣﻨﺨﺮﻳﻪ ﰲ ﹼﺮﻄﻭﺗﻘ ،ﺍﻟﺒﺎﺯﻱ ﺾ ﻓﺄﻧﻪ ﻳﻨﺘﻔﻪ ﻭﺩﻋﻪ ،ﺍﻟﻠﺤﻢ ﺑﻌﺾ ﻋﻠﻴﻪ ﲪﺎﻡ ﺟﻨﺎﺡ ﻣﻌﻚ ﻓﻠﻴﻜﻦ ﺃﻃﻌﻤﺘﻪ ﻭﺇﺫﺍ ،ﺭﻳﺸﻪ ﺑﺄﺳﻔﻞ ﻭﺗﻨﻈﻔﻬﻤﺎ ،ﺑﻨﻔﺴﺞ ﰲ ﻣﺎ ﻓﻴﺰﻭﻝ ﻋﻄﺎﺳﻪ ﰲ ﺍﻟﺪﺍﺀ ﻣﻦ ﺭﺃﺳﻪ ﰲ ﻣﺎ ﻭﳜﺮﺝ ،ﻟﺬﻟﻚ ﻓﻴﻌﻄﺲ ﺍﳌﺎﺀ ﻣﻨﺨﺮﻳﻪ ﻣﻦ ﻳﺴﻴﻞ ﺃﻥ ﺑﺪ ﻻ ﻣﻨﺨﺮﻳﻪ. ﺑﺎﻟﺼﱪ ﹰﺎﺃﻳﻀ ﻟﺬﻟﻚ ﻚﻨﳛ ﻭﻗﺪﺩﻫﻦ ﻣﻦ ﲑﻳﺴ ﻓﻴﻪ ﺍﻟﺘﺤﻨﻴﻚ ﻗﺒﻞ ﻭﳚﻌﻞ ،ﺍﻟﺴﺪﺩ ﻭﺗﻨﻔﺘﺢ ﺭﺃﺳﻪ ﻣﻨﻪ ﻓﻴﻨﺘﻔﺦ ﻋﻠﻴﻪ ﺫﻟﻚ ﻟﻴﺴﻬﻞ. ﻳﺪﻙ ﻋﻠﻰ ﻭﲤﺴﻜﻪ ،ﻣﻨﻪ ﻣﻨﺨﺮﻳﻪ ﰲ ﹼﺮﻄﻭﺗﻘ ،ﻋﺘﻴﻖ ﻛﺮﻡ ﲞﻞ ﻕﻓﻴﺪ ﺛﻮﻡ ﺭﺃﺱ ﺗﺄﺧﺬ ﺃﻥ ﹰﺎﺃﻳﻀ ﺻﻔﺎﺗﻪ ﻭﻣﻦ ﺗﻌﺬ ﻭﺃﻥ ﻳﱪﺃ ﻓﺄﻧﻪ ﻓﻴﻪ ﻳﻐﺘﺴﻞ ﻣﺎﺀ ﻋﻨﺪﻩ ﻭﺗﻀﻊ ،ﺍﻟﺸﻤﺲ ﰲ ﺗﺸﺪﻩ ﰒ ﺭﺃﺳﻪ ﰲ ﻣﺎ ﻳﻨﻔﺾ ﻓﺄﻧﻪ ،ﺳﺎﻋﺔﻋﻠﻴﻪ ﺭ
44.
44 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻟﻪ ﺃﺳﺘﻌﻤﻞ ﻣﺎ ﺧﲑ ﻓﻬﻮ ﺃﺭﺑﻌﺔ ﺃﻭ ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﺍﳌﻮﺿﻊ ﺑﻪ ﺪﻤﻭﻛ ،ﻓﺄﺳﻠﻘﻪ ﹰﺎﺳﻠﻘ ﻟﻪ ﻓﺨﺬ ﺍﻟﺴﺪﺓ ﺃﻣﺮ. ﺍﻟﻌﺎﳌﲔ ﺭﺏ ﷲ ﻭﺍﳊﻤﺪ ﺍﻟﺒﺰﺍﺓ ﻋﻼﺝ ﰎ ﺍﻟﻜﻨﺎﺩﺭ ﻤﻥ ﻴﺴﺘﺨﺩﻡ ﺃﻥ ﻴﺼﻠﺢ ﻤﻥ ﺫﻜﺭ ﻭﻣﻌ ﺩﺧﻞ ﻓﺈﺫﺍ ،ﺍﻟﺒﺎﺯﻱ ﻭﺃﺧﺮﺝ ﺍﻟﺒﻴﺖ ﺇﱃ ﺍﺩﺧﻞ ﻟﻪ ﻓﻘﻞ ﹸﻨﺪﺭﺓﻜﺍﻟ ﲤﺘﺤﻦ ﺃﻥ ﺃﺭﺩﺕ ﺇﺫﺍﻡﺪﻭﻗ ،ﺟﻨﺎﺡ ﺃﺻﻞ ﻪ ﺃﻥ ﺃﺭﺍﺩ ﺇﺫﺍ ،ﺟﺴﺪﻩ ﺳﺎﺋﺮ ﻋﻠﻰ ﻳﺪﻩ ﻡﺪﻭﻗ ،ﹸﻨﺪﺭﺓﻜﺍﻟ ﻋﻠﻰ ﻣﻦ ﱠﻪﻠﺣﻭ ﺍﻟﺒﺎﺯﻱ ﻭﻟﻘﻲ ،ﺟﺴﺪﻩ ﺳﺎﺋﺮ ﻋﻠﻰ ﻳﺪﻩ ﺃﺭﺍﺩ ﻭﺇﺫﺍ ،ﹸﻨﺪﺭﺓﻜﺍﻟ ﻣﻦ ﺑﻪ ﺃﺧﺬﻩ ﺍﻟﺬﻱ ﺍﻟﻌﻤﻞ ﻣﺜﻞ ﺑﺒﺎﺯﻳﻪ ﻋﻤﻞ ﻳﺮﻛﺐ ﺃﻥ ﺃﺭﺍﺩ ﺇﺫﺍ ﻭﻛﺬﻟﻚ ،ﺍﻟﺒﺎﺏ ﻣﻦ ﳜﺮﺝ ﻓﺎﺭ ﺃﻧﻪ ﻓﺄﻋﻠﻢ ﺑﺪﻧﻪ ﺳﺎﺋﺮ ﻋﻠﻰ ﻳﺪﻩ ﻡﺪﻗ ﺍﻟﺒﻴﺖ ﻳﺪﺧﻞ ﺃﻥﺗﺼﻴﺐ ﻓﻠﺴﺖ ﺃﺣﺐ ﲟﺎ ﻭﺍﺳﺘﺄﺟﺮﻩ ،ﻓﻴﻪ ﻁﺮﺗﻔ ﻓﻼ ﻩ ﻣﺜﻠﻪ.ﻳﺼﻠﺢ ﻭﻻ ،ﹰﺎﺷﻴﺌ ﳛﺴﻦ ﻣﺎ ﺃﻧﻪ ﻓﺄﻋﻠﻢ ﺷﻲﺀ ﻣﻌﻪ ﻭﻣﺎ ﻓﺪﺧﻞ ﺑﻴﺘﻪ ﻣﻦ ﺍﻟﺒﺎﺯﻱ ﺃﺧﺮﺝ ﹸﻨﺪﺭﺓﻜﻟﻠ ﻗﻠﺖ ﻭﺇﻥ ﻟﻠﺸﻮﺍﻫﲔ ﻳﺼﻠﺢ ﻭﻟﻴﺲ ،ﻟﻠﺼﻘﻮﺭ ﺇﻻ.ﻭﺍﻟﺜﺎﱐ ،ﻭﺯﻳﺎﺩﺓ ﺍﻟﻠﻌﺐ ﻋﻠﻰ ﺍﻟﺸﻬﺮ ﰲ ﺩﻳﻨﺎﺭﻳﻦ ﺍﻷﻭﻝ ﺃﺟﺮﺓ ﻭﺗﺴﻮﻯ ﹰﺎﻭﻧﺼﻔ ﹰﺍﺩﻳﻨﺎﺭ ﺃﺟﺮﺗﻪ ﺗﺴﻮﻯﻳﺴﻮﻱ ﻓﺄﻧﻪ ﺑﺄﻧﻔﺴﻬﻢ ﺍﻟﺒﻠﺸﻮﻥ ﺻﻴﺪ ﻳﺒﺎﺷﺮﻭﻥ ﺍﻟﺬﻳﻦ ﱡﺴﻴﲔﻟﺮﺒﺍﻟ ﻣﻦ ﻳﻜﻮﻥ ﺃﻥ ﺇﻻ ﺍﻷﺟﺮﺓ ﻛﻞ.ﻭﺍﻟﻨﻘﺼﺎﻥ ﻭﺍﻟﺰﻳﺎﺩﺓ ،ﻟﻪ ﹰﻻﻣﺜﺎ ﺷﺎﺀ ﻣﻦ ﻓﻠﻴﺠﻌﻠﻪ ،ﺑﺴﺒﻴﻠﻪ ﳓﻦ ﺍﻟﺬﻱ ﻟﻠﻤﻜﺎﻥ ﺫﻛﺮﻧﺎﻫﺎ ﺃﺟﺮﺓ ﻭﻫﺬﻩ ﻭﺗﻨﻘﺺ ﺗﺰﻳﺪ ﻭﺍﻷﺟﺮﺓ ﻓﻴﻬﺎ ﺍﳌﺆﻭﻧﺔ ِﻘﻞﺛﻭ ﺻﻼﺣﻬﺎ ﻗﺪﺭ ﻭﻋﻠﻰ ،ﺍﻟﺒﻠﺪﺍﻥ ﰲ ﺍﻷﺳﻌﺎﺭ ﺍﺧﺘﻼﻑ ﲝﺴﺐﻓﺈﺫﺍ ﻋﻠﻰ ﻣﻦ ﺍﻟﺒﺎﺯﻱ ﲣﻠﻴﺺ ﳛﺴﻨﻮﻥ ﺍﻟﻜﻨﺎﺩﺭ ﻛﻞ ﻭﻣﺎ ،ﺍﳌﺜﻞ ﻳﻀﺮﺏ ﺑﻪ ﻭﻛﺴﻠﻬﻢ ،ﻣﺜﻠﻪ ﻓﻤﺎ ﺍﻟﻨﺸﻴﻂ ﺣﺼﻞ ﻣﻦ ﻳﺸﺒﻊ ﺣﱴ ﻭﻳﺘﺮﻙ ،ﺍﻟﻘﻠﺐ ﻟﻪ ﻭﳜﺮﺝ ،ﻛﻔﻪ ﰲ ﻳﺬﺑﺢ ﺃﻥ ﺍﻟﻄﲑ ﺃﻭ ﺍﻟﻄﺮﻳﺪﺓ ﺻﺎﺩ ﺇﺫﺍ ﺷﺮﻃﻪ ﻭﻣﻦ ،ﻃﺮﻳﺪﺓ ﻭ ﺍﻟﻴﺪ ﻋﻠﻰ ﺻﻌﺪ ﺭﺁﻩ ﻓﺈﺫﺍ ،ﺍﻟﻴﺪ ﺇﱃ ﺑﻪ ﻋﻰﺪﻳ ﺍﻟﻄﺮﻳﺪﺓ ﻣﻦ ﻓﺨﺬ ﻟﻪ ﳜﺮﺝ ﰒ ،ﺍﻟﻨﺘﻒﺍﷲ ﺷﺎﺀ ﺇﻥ ِﺐﻌﻳﺘ ﹸﱂ. ﺍﻟﺸﻭﺍﻫﻴﻥ ﻋﻠﻰ ﺍﻟﺼﻘﻭﺭ ﺘﻔﻀﻴﻝ ﺒﺎﺏ ﺎﺿﺮﺍﺀ ﻭﺻﻔﺔ ﺎﻭﺃﻭﺯﺍ ﺎﺃﻟﻮﺍ ﻭﺫﻛﺮ ﻟﺘﻘﺪﳝﻬﺎ ﺍﳌﻮﺟﺐ ﺍﻟﺴﺒﺐ ﻭﻫﻮ ﺍﻟﻔﺮﺍﻫﺔ ﻣﻦ ﻓﻴﻬﺎ ﳌﺎ ﳌﺎ ﺍﻟﺼﻘﻮﺭ ﳓﻦ ﻭﻗﺪﻣﻨﺎ ﺍﻟﺸﻮﺍﻫﲔ ﻣﻮﺍﺪﻗ ﺎﺏﻌﻠﻭﺍﻟ ﺍﻟﻌﻠﻤﺎﺀ ﺳﺎﺋﺮ ﻷﻥ ﺍﻟﺒﺎﺏ ﻫﺬﺍ ﺫﻛﺮ ﻭﺟﺐ ﺇﳕﺎﻓﻴﻬﺎ ﺭﺃﻳﻨﺎﻩ ﺫﻛﺮ ﻋﻠﻰ ﺗﺄﰐ ﺃﻥ ﺑﻌﺪ ،ﺻﻴﺪﻫﺎ ﻭﻧﺬﻛﺮ ﺣﺎﳍﺎ ﻧﺸﺮﺡ ﻭﳓﻦ ،ﻟﺬﻟﻚ ﺍﳌﻮﺟﺐ ﺍﻟﺴﺒﺐ ﺫﻛﺮ ﻣﻦ ﺪﺑ ﻳﻜﻦ ﻭﱂ ﻋﻠﻰ ﺍﻟﺸﻮﺍﻫﲔ ﻡﺪﻗ ﻣﻦ ﻭﻋﻠﻰ ﻋﻠﻴﻨﺎ ﻳﺪﻩ ﰲ ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﻳﻘﻊ ﻣﻦ ﻢِﻜﻭﳓ ،ﺎﺿﺮﺍﺀ ﻭﺻﻔﺔ ،ﺎﺃﻭﺯﺍ ﻭﻣﺒﻠﻎ ﺎﺃﻟﻮ ﺑ ﺃﺷﺒﻪ ﻓﻬﻮ ،ﻭﺍﻟﺘﻌﺼﺐ ﺍﻟﺸﻬﻮﺓ ﺑﻐﻠﺒﺔ ﻻ ﺍﻟﻌﻠﻢ ﺑﺒﺼﲑﺓ ،ﺍﻟﺼﻘﻮﺭﺣﺎﻛﻢ ﻟﻜﻞ ﻭﺃﻟﺰﻡ ﻋﺎﱂ ﻜﻞ. ﺃﻟﻭﺍﻨﻬﺎ ﺫﻜﺭ
45.
45 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﺍﻟﱪﺍﺭﻱ ﺍﳉﺒﺎﻝ ﻭﻣﻮﻃﻨﻪ ﺍﳊﺼﺎﻭﻱ ﻭﻫﻮ ﺍﻟﺒﻴﺎﺽ ﺍﻟﻜﺜﲑ ﺍﻷﺷﻬﺐ.ﻭﺍﻟﺴﻬﻮﻝ ﺍﻷﺭﻳﺎﻑ ﻭﻣﺄﻭﺍﻩ ﻭﺍﻷﲪﺮ. ﺍﻟﺒﺤﺮ ﺷﺎﻃﺊ ﻋﻠﻰ ﺍﳉﺰﺍﺋﺮ ﰲ ﻮﺘﻳﺸ ﺍﻟﺬﻱ ﻭﻫﻮ ﺍﻟﺒﺤﺮﻱ ﻭﺍﻷﺳﻮﺩ.ﻳﻀﺮﺏ ﺍﻟﺬﻱ ﻭﻫﻮ ﻭﺍﻷﺧﻀﺮ ﻭﺍﻷﺻﻔﺮ ﺍﻟﻠﻮﻥ ﻫﺬﺍ ﻳﻌﺮﻑ ﻣﻦ ﹼﻞﻭﻗ ﺍﳋﻀﺮﺓ ﺇﱃ ﻇﻬﺮﻩ. ﺫﻜﺭﺃﻭﺯﺍﻨﻬﺎ ﹰﺎﻭﺛﻠﺜ ﺭﻃﻠﲔ ﺍﻟﺼﻴﺪ ﻋﻠﻰ ﻭﺯﻧﻪ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﺑﺎﻟﺒﻐﺪﺍﺩﻱ ﹰﺎﻭﻧﺼﻔ ﺭﻃﻠﲔ ﻭﺯﻧﻪ ﻳﻜﻮﻥ ﻣﺎ ﻓﻤﻨﻬﺎ.ﻣﺎ ﻭﻣﻨﻬﺎ ﺭﻃﻠﲔ ﻭﺯﻧﻪ ﻳﻜﻮﻥ. ﻀﺭﺍﺀﺘﻬﺎ ﺼﻔﺔ ﻳﺪ ﻋﻠﻰ ﻭﻳﻬﺪﺃ ﺃﺳﺒﻮﻉ ﻟﻪ ﳝﻀﻲ ﺃﻥ ﺇﱃ ﻛﺬﻟﻚ ﻳﺰﺍﻝ ﻭﻻ ﻋﻴﻨﺎﻩ ﲣﺎﻁ ﺃﻥ ﻓﻴﺠﺐ ﺍﻟﻜﻮﺥ ﻣﻦ ﺍﻟﺼﻘﺮ ﺻﻴﺪ ﺇﺫﺍ ﳜﻴ ﻻ ﺍﳌﻐﺮﺏ ﻭﺑﻴﺎﺯﺭﺓ ،ﺍﻟﺒﺎﺯﻳﺎﺭﻭﺃﺣﻜﻢ ﺑﺬﻟﻚ ﺃﻋﻠﻢ ﻭﺍﷲ ﻟﻌﻤﺮﻩ ﹼﻞﺃﻗ ﻭﻫﻮ ﻄﻮﻧﻪ.ﺑﻪ ﻭﺃﺟﻠﺲ ﻓﺄﻓﺘﺤﻪ ﻫﺪﺃ ﻓﺈﺫﺍ ﻟﻴﺄﻧﺲ ﺍﻟﻨﺎﺱ ﺑﲔ.،ﺍﳌﺎﺀ ﺭﺵ ﻣﻦ ﻋﻠﻴﻪ ﺗﻜﺜﺮ ﻭﻻ ﹰﺎﻃﻌﻤ ﺯﻫﺮﻛﻪ ﳝﻸ ﺃﻧﻪ ﻭﺫﻟﻚ ،ﻩﻭﻫﺪ ﺑﻪ ﻳﻌﺮﻑ ﺩﻟﻴﻞ ﻭﻟﻪ ﺑﺎﺟﺎﺑﺘﻪ ﻭﻭﺛﻘﺖ ﺍﻟﺒﻌﺪ ﻣﻦ ﻭﺟﺎﺀﻙ ﺍﻟﻄﻮﺍﻟﺔ ﰲ ﹶﻤﺎﻡﳊﺍ ﺃﺧﺬ ﻓﺈﺫﺍ ﺍﻟﺴﻮﺭﻧﻚ ﻳﻮﺭﺛﻪ ﺫﻟﻚ ﻓﺄﻥ ﻭﺣﺸﻲ ﻭﻫﻮ ﻓﺄﺟﻌﻠﻪﻣﺎ ﻋﻠﻰ ﻋﺪﺓ ﻣﻨﻬﺎ ﺃﺿﺮﻳﺖ ﻓﺈﺫﺍ ﺷﻲﺀ ِﻩﻮﻋﺩ ﰲ ﻳﺒﻖ ﻭﱂ ﻣﻜﺎﻥ ﻛﻞ ﻣﻦ ﺟﺎﺀﻙ ﻓﺈﺫﺍ ،ﻭﺣﺪﻩ ﺍﻟﺴﺒﺎﻕ ﰲ ﻋﻠﻰ ﻣﻨﻬﺎ ﺍﺗﻔﻖ ﻭﻣﺎ ،ﻓﺄﻓﺮﺩﻩ ﹰﺎﻣﺸﺎﺑﻜ ﻣﻨﻬﺎ ﻛﺎﻥ ﻓﻤﺎ ،ﺍﻟﺼﻘﻮﺭ ﺃﻋﲏ ﺍﳊﻤﺎﻡ ﻋﻠﻰ ﺃﺛﻨﲔ ﺍﺛﻨﲔ ﻓﺄﺩﻋﻬﺎ ﻟﻚ ﺭﲰﻨﺎ ﻭﻣﻨﻬ ﻟﻠﻮﺑﺮ ﻳﺼﻠﺢ ﻣﺎ ﻓﻤﻨﻬﺎ ﺍﻟﻜﺴﲑﺓ ﻋﻠﻰ ﺗﻜﺴﺮ ﺃﻥ ﺃﺭﺩﺕ ﻓﺈﺫﺍ ،ﺰﻟﻪﻋﻓﺄ ﺍﻟﺪﻋﻮﻟﻠﺮﻳﺶ ﻳﺼﻠﺢ ﻣﺎ ﺎ.ﻓﺎﳉﺎﰲ ﺍﻟﺴﻤﺎﺀ ﰲ ﻳﺮﻗﻰ ﺃﻥ ﺇﱃ ﳛﺘﺎﺝ ﻷﻧﻪ ﺍﻟﺒﻠﺸﻮﻥ ﻋﻠﻰ ﳌﻴﺢ ﻭﻫﻮ ،ﻟﻠﺮﻳﺶ ﺍﳋﻔﻴﻒ ﻭﺍﻟﻠﻄﻴﻒ ،ﻟﻠﻮﺑﺮ ﺍﻟﺼﻘﻮﺭ ﻣﻦ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﰲ ﻧﺬﻛﺮﻩ ﳓﻦ ﺣﺴﻦ ﻃﻠﻖ ﻫﻮ ﺍﻟﻌﺮﺍﻕ ﰲ ﻳﻌﺮﻑ ﻭﻣﺎ ،ﻳﻜﻮﻥ ﻣﺎ ﺃﻣﻠﺢ ﻭﻫﻮ. ﺇ ﺍﻟﻜﻨﺪﺭﺓ ﻲﺻﻭﺗﻮ ﻋﻴﻨﻴﻪ ﻓﺘﺨﻴﻂ ﺑﻠﻮﺷﻦ ﺇﱃ ﺗﻌﻤﺪ ﺃﻥ ﻭﻫﻮﻣﻌﻪ ﻭﻟﺘﻜﻦ ﻣﻜﺎﻧﻪ ﻓﻠﻴﻄﻠﺐ ﹰﺎﻭﺣﺸﻴ ﹰﺎﺑﻠﺸﻮﻧ ﺭﺃﻯ ﺫﺍ ﺍﻟﺒﻠﺸﻮﻥ ﻣﻮﺿﻊ ﰲ ﺍﳌﺨﻴﻂ ﺍﻟﺒﻠﺸﻮﻥ ﺫﻟﻚ ﻭﳚﻌﻞ ،ﻳﻄﺮﺩﻩ ﺃﻥ ﺑﻌﺪ ﺍﻟﺒﻠﺸﻮﻥ ﺫﻟﻚ ﻣﻮﺿﻊ ﰲ ﻳﻨﺼﺒﻬﺎ ﺷﺒﻜﺔ ﻋﻠﻰ ﻣﻨﻬﺎ ﺃﺭﺩﺕ ﻭﻣﺎ ،ﻓﺨﺬﻩ ﺍﻟﺸﺒﻜﺔ ﰲ ﻓﻴﻘﻊ ،ﻣﻜﺎﻧﻪ ﻟﻴﺤﻤﻲ ﺇﻟﻴﻪ ﺟﺎﺀ ﻣﻮﺿﻌﻪ ﰲ ﺭﺁﻩ ﺇﺫﺍ ﻓﺄﻧﻪ ،ﻲﺍﻟﻮﺣﺸ ﺗﺄﺧﺬﻩ ﻓﺄﻧﺖ ﺍﻟﺼﻔﺔ ﻫﺬﻩ.ﺃﺣ ﺭﺃ ﻭﱂﺍﻟﺒﻮ ﺍﻟﺒﻠﺸﻮﻥ ﻳﺴﻤﻮﻥ ﻭﻫﻢ ﺑﺬﻟﻚ ﱡﺴﺒﲔﻟﺮﺒﺍﻟ ﻣﻦ ﻜﻢ"ﻗﺮﺩﺍﻥ"ﻭﺇﺫﺍ ﻭﺃﺷﺪﺩ ،ﻋﻴﻨﻴﻪ ﻭﺧﻂ ﺍﻟﺒﻠﺸﻮﻥ ﳛﻤﻞ ﻣﻦ ﻣﻌﻚ ﻭﻟﻴﻜﻦ ،ﺍﻟﻐﻴﻂ ﺇﱃ ﻏﺪ ﻣﻦ ﻭﺃﺧﺮﺝ ،ﺍﻟﺒﻴﺖ ﺇﱃ ﻓﺄﺭﺟﻊ ﻠﺘﻪﺼﺣ ﺫﻟﻚ ﺑﻪ ﻋﻤﻠﺖ ﻓﺈﺫﺍ ،ﻋﻠﻴﻪ ﻧﺰﻝ ﺍﳊﺎﻝ ﺗﻠﻚ ﻋﻠﻰ ﺭﺁﻩ ﺇﺫ ﺍﻟﺼﻘﺮ ﻓﺄﻥ ،ﺍﳋﺮﻳﻄﺔ ﻣﻦ ﳊﻢ ﻗﻄﻌﺔ ﺻﻠﺒﻪ ﻋﻠﻰ ﻓﺄﻧﻘ ﺍﻟﺼﻘﺮ ﻭﺃﺧﺬﻩﺑﻪ ﻓﻌﻠﺖ ﻓﺈﺫ ،ﻃﻌﻢ ﺑﻼ ﺇﻟﻴﻪ ﳜﺮﺝ ﻳﺼﲑ ﺣﱴ ،ﻳﻮﻡ ﻛﻞ ﰲ ﺻﻠﺒﻪ ﻋﻠﻰ ﺍﻟﺬﻱ ﺍﻟﻄﻌﻢ ﻣﻦ ﺺ
46.
46 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ،ﺧﻠﻴﺞ ﰲ ﻭﺃﺳﺘﺘﺮ ،ﻕﺮﻣﺸ ﺑﻠﺸﻮﻥ ﻣﻌﻚ ﻭﻟﻴﻜﻦ ﺍﻟﻐﻴﻂ ﺇﱃ ﻓﺄﺧﺮﺝ ﻧﺎﺣﻴﺔ ﻛﻞ ﻣﻦ ﺇﻟﻴﻪ ﳜﺮﺝ ﻭﺻﺎﺭ ﺭﲰﻨﺎﻩ ﻣﺎ ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻬﻤﺎ ﻓﺄﺫﲝﻪ ﺃﺧﺬﺍﻩ ﻓﺈﺫﺍ ،ﻋﻠﻴﻪ ﻓﺄﺭﺳﻠﻬﻤﺎ ﺻﻘﺮﻳﻦ ﺑﲔ ﺁﺧﻴﺖ ﻗﺪ ﻛﻨﺖ ﻓﺄﻥ ﻳﺪﻙ ﻣﻦ ﺮﻩﻴﻭﻃ.ﰒ ﻭﺃﺳﺘﺘﺮ ،ﻃﺮﻱ ﻣﻔﺘﻮﺡ ﻭﺍﺣﺪ ﻣﻌﻚ ﻭﻟﻴﻜﻦ ﻏﺪﻩ ﺑﻌﺪ ﻭﺃﺧﺮﺝ ،ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﻏﺪ ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﺍﳋﺮﻭﺝ ﺐﺃﻏ ،ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﻏﺪ ﻬﺎﺒِﻏﺃ ﰒ ،ﹰﺍﺟﻴﺪ ﹰﺎﺷﺒﻌ ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻬﺎ ،ﻓﺄﺫﲝﻪ ﺻﺎﺩﺗﻪ ﻓﺈﺫﺍ ،ﺍﻟﺼﻘﻮﺭ ﻋﻠﻴﻪ ﻭﺃﺭﺳﻞ ،ﺮﻩﻴﻭﻃ ﺻﺎﺩﺕ ﻓﺄﻥ ،ﻋﻠﻴﻪ ﻭﺃﺭﺳﻞ ﺮﻩﻴﻓﻄ ﺑﻠﺸﻮﻥ ﻋﻠﻴﻬﺎ ﻣﺎﺀ ﻧﻘﻌﺔ ﻭﺃﻃﻠﺐ ﺍﻟﻐﻴﻂ ﺇﱃ ﻭﺃﺧﺮﺝﻭﺃﻥ ،ﻋﻠﻴﻪ ﻓﺄﺷﺒﻊ ﺇﱃ ﻓﺄﻋﻤﺪ ﺍﻟﺼﻴﻒ ﻛﺎﻥ ﻓﺈﺫﺍ ،ﺍﻟﺸﺘﺎﺀ ﻃﻮﻝ ﺷﻲﺀ ﺑﻌﺪﻫﺎ ﻣﺎ ،ﹰﺎﻫﺮﹸﻓ ﻭﺗﻜﻮﻥ ﺗﺼﻴﺪﻩ ﺎﻓﺄ ﻓﺄﺷﺒﻌﻬﺎ ﺃﺣﺴﻨﺖ ﰲ ﻋﻤﻠﺖ ﻛﻤﺎ ﺍﻟﻠﺤﻢ ﺻﻠﺒﻬﺎ ﻋﻠﻰ ﻭﺃﺷﺪﺩ ﻋﻴﻨﻴﻬﺎ ﹾﻂِﺧﻭ ،ﺃﲪﺮ ﹰﺍﻟﺒﺪ ﻋﻨﻘﻬﺎ ﻋﻠﻰ ﻓﺨﻂ ﺯﺭﻗﺎﺀ ﺑﻴﺘﻴﺔ ﺓﺯﻭﺇ ﻓﺈﺫﺍ ،َﻫﺎﺀﺟﺎ ﺇﺫﺍ ﺍﻟﺼﻘﺮ ﺗﻀﺮﺏ ﻟﺌﻼ ﹰﺎﻭﺛﻴﻘ ﻭﺃﻛﺘﻔﻬﺎ ﺍﻟﺒﻠﺸﻮﻥ،ﺍﻟﻐﻴﻂ ﺇﱃ ﻓﺄﺧﺮﺝ ﻧﺎﺣﻴﺔ ﻛﻞ ﻣﻦ ﺇﻟﻴﻬﺎ ﺧﺮﺝ ﱂ ﺍﳋﺮﻳﻄﺔ ﻋﺮﻑ ﺇﺫﺍ ﺧﺒﻴﺚ ﻓﺄﻧﻪ ،ﺍﻟﺼﻘﺮ ﻳﻌﺮﻓﻚ ﻟﺌﻼ ﺭﺃﺳﻚ ﻭﺃﻛﺸﻒ ،ﻧﺎﺣﻴﺔ ﻭﺃﺟﻠﺲ ﺣﻠﻔﺎﺀ ﰲ ﻭﺃﻭﻗﻔﻬﺎ ﻭﺻﺎﺭ ،ﺑﻌﺪ ﻋﻠﻰ ﺓﺯﺍﻷﻭ ﺇﱃ ﻭﺧﺮﺝ ﻟﻚ ﺭﲰﻨﺎﻩ ﻣﺎ ﻓﻌﻠﺖ ﻓﺈﺫﺍ ﻛﺬﻟﻚ ﺍﻟﻌﲔ ﺃﺳﻮﺩ ﻭﻛﻞ ،ﺷﻲﺀ ﻣﻨﻪ ﳚﻲﺀ ﺍ ﻓﺄﻗﻠﻊ ،ﻛﻠﻪ ﺍﻟﻐﻴﻂ ﻳﺪﻙ ﻋﻠﻰ ﹼﻲﻠﳚ ﳜﺮﺝ ﻛﻤﺎ،ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﻛﻞ ﺍﻟﺼﻘﺮ ﻛﻒ ﰲ ﻭﺃﺫﺑﺢ ﺍﻻﻭﺯﺓ ﻋﻨﻖ ﻣﻦ ﻟﻠﺒﺪ ﻓﺄﻃﻠﺐ ﺫﻟﻚ ﻣﻦ ﺭﲰﻨﺎﻩ ﻣﺎ ﺇﱃ ﺍﻧﺘﻬﻴﺖ ﻓﺈﺫﺍ ﻣﺮﺍﺕ ﺛﻼﺙ ﺫﻟﻚ ﻭﺃﻓﻌﻞ ،ﹰﻻﺃﻭ ﻛﻔﻪ ﰲ ﺗﺬﺑﺢ ﻷﻥ ﺗﻨﺲ ﻭﻻ ﻓﺄﻣﺾ ،ﳚﻠﻴﻪ َﺀﺍﳊﻠﻔﺎ ﻳﺪﺧﻞ ﻛﻤﺎ ﺍﻟﺼﻘﺮ ﻓﺄﻥ ،ﺍﻟﺸﻤﺲ ﻃﻠﻮﻉ ﻗﺒﻞ ﺇﻟﻴﻪ ﻓﺒﻜﺮ ،ﻭﻃﻲﺀ ﻛﺒﲑ ﺝﱪﺣ ﻓﻴﻪ ﹰﺎﻣﻜﺎﻧ ﺟﱪ ﺃﻧﻪ ﻖﲢ ﺣﱴ ﻣﻌﻪﻛﻔﻪ ﰲ ﻓﺄﺫﺑﺢ ﺃﺣﺴﻦ ﻭﺃﻥ ،ﻭﺃﺷﺒﻌﻪ ﻛﻔﻪ ﰲ ﻓﺄﺫﲝﻪ ﺻﺎﺩﻩ ﻓﺄﻥ ،ﻋﻠﻴﻪ ﺃﺭﺳﻠﻪ ﰒ ،ﺝ ﺇﻥ ﻳﺼﻴﺪﻩ ﻓﺄﻧﻪ ،ﹰﺎﻭﻃﻴﺌ ﹰﺎﺣﱪﺟ ﺑﻪ ﻭﺃﻃﻠﺐ ﻏﺪﻩ ﺑﻌﺪ ﻭﺍﺧﺮﺝ ،ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﺪﻏ ﺍﳋﺮﻭﺝ ﺐﻭﺃﻏ ﻭﺃﺷﺒﻌﻪ ﹰﺎﲪﺎﻣ ﻧﻘﻠ ﰒ ،ﻣﺮﺍﺕ ﲬﺲ ﺃﻭ ﹰﺎﺃﺭﺑﻌ ﻓﺄﺷﺒﻌﻪ ﺃﺣﺴﻦ ﻭﺃﻥ ،ﻃﻴﺐ ﺣﻠﻮ ﻓﺄﻧﻪ ﳊﻤﻪ ﻣﻦ ﻓﺄﺷﺒﻌﻪ ﺻﺎﺩﻩ ﻓﺈﺫﺍ ﺍﷲ ﺷﺎﺀﻣﻦ ﻪ ﺷﱪﻧﺎ ﻭﻟﻘﺪ ،ﻓﺪﺍﺩﻩ ﻭﺍﻻﻧﺜﻰ ﺏﺮﺍﳋ ﻳﺴﻤﻰ ﺍﳊﱪﺝ ﻣﻦ ﻭﺍﻟﺬﻛﺮ ،ﻋﻠﻴﻪ ﺻﻘﻮﺭﻙ ﻟﺘﻔﺮﻩ ،ﺃﺛﻨﲔ ﺇﱃ ﻭﺍﺣﺪ ﻣﻦ ﻛﻞ ﻭﻣﺎ ،ﲢﺘﻬﺎ ﻭﻣﺬﲝﻪ ﳊﻴﺔ ﻭﻟﻪ ،ﺫﻟﻚ ﺩﻭﻥ ﻭﺍﻷﻧﺜﻰ ﹰﺍﺷﱪ ﻋﺸﺮ ﲦﺎﻧﻴﺔ ﻃﻮﳍﻤﺎ ﻓﻜﺎﻥ ﺍﳋﺮﺏ ﺟﻨﺎﺣﻲ ﻭﻣﺎ ،ﻏﲑﻫﻢ ﺩﻭﻥ ﱡﺴﻴﻮﻥﻟﱪﺍﻟ ﺑﻪ ﺗﻔﺮﺩ ﳑﺎ ﻭﻫﺬﺍ ،ﻳﺬﲝﻪ ﺃﻥ ﻋﺮﻑ ﹸﱪﺝﳊﺍ ﺻﺎﺩﻫﺬﺍ ﻣﻦ ﺍﻟﻌﺮﺍﻕ ﺑﻴﺎﺯﺭﺓ ﳛﺴﻦ ﻭﺑﻌﺪ ﺍﻟﻐﺰﺍﻝ ﻋﻠﻰ ﺍﻟﺼﻘﺮ ﻳﻀﺮﻯ ﻛﻴﻒ ﻧﺼﻒ ﻭﳓﻦ ﻏﲑﻫﻢ ﻭﺻﻴﺪ ﺻﻴﺪﻫﻢ ﻣﻦ ﻫﻮ ﻣﺎ ﺫﻛﺮﻧﺎ ﻭﻗﺪ ،ﹰﺎﺷﻴﺌ ﺍﻟﻌﺮﺍﻕ ﰲ ﻳﻔﺨﺮ ﻭﺑﻪ ،ﺍﻟﻜﺮﻛﻲ ﻋﻠﻰ ﻳﻀﺮﻯ ﻛﻴﻒ ﻧﺬﻛﺮ ﺫﻟﻚ.ﻳﺪﻋﻲ ﳑﻦ ﺍﻟﻌﺮﺍﻕ ﺃﻫﻞ ﻣﻦ ﺑﻴﺎﺯﺭﺓ ﺭﺃﻳﻨﺎ ﻭﻗﺪ ﻳﺼﻴﺪﻭ ﻣﺼﺮ ﺃﻫﻞ ﻭﺭﺃﻳﻨﺎ ،ﻳﺼﻴﺪﻭﻧﻪ ﻧﺮﻫﻢ ﻭﱂ ﺑﺎﻟﺼﻘﺮ ﺍﻟﻜﺮﻛﻲ ﺻﻴﺪﻢﺃ ﻏﲑ ،ﹰﺎﲨﻴﻌ ﺝﺮﺒﹸﳊﻭﺍ ﺍﻟﻜﺮﻛﻲ ﺑﻪ ﻥ ﺃﻗﻌﺪ ﺍﳊﱪﺝ ﺑﺼﻴﺪ. ﺫﻟﻚ ﻭﻛﺎﻥ ،ﺑﺎﻟﺼﻘﺮ ﺍﻟﻜﺮﻛﻲ ﺻﺎﺩ ﺃﻧﻪ ﺍﳍﺎﺋﻢ ﺳﻌﺪ ﺑﺎﺑﻦ ﻳﻌﺮﻑ ﺍﻷﺧﺸﻴﺪ ﺃﻳﺎﻡ ﰲ ﻛﺎﻥ ﺭﺟﻞ ﻋﻦ ﺑﻠﻐﻨﺎ ﻭﻟﻘﺪ ﻋﻨﺪﻫﻢ ﺃﻋﺠﻮﺑﺔ.ﻣﻦ ﻧﺎﻓﻊ ﻫﻮ ﻣﺎ ﻭﻧﺬﻛﺮ ﺍﻟﻘﺮﻧﺼﺔ ﺁﻟﺔ ﻣﻦ ﺇﻟﻴﻪ ﲢﺘﺎﺝ ﻣﺎ ﻧﺼﻒ ﺍﻟﺼﻴﺪ ﺫﻛﺮ ﻣﻦ ﻓﺮﺍﻏﻨﺎ ﻭﺑﻌﺪ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻋﻠﻠﻬﺎ.
47.
47 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻵﻟﺔ ﻤﻥ ﺇﻟﻴﻪ ﻴﺤﺘﺎﺝ ﻤﺎ ﻭﺫﻜﺭ ﺍﻟﻐﺯﺍﻝ ﻋﻠﻰ ﺍﻟﺼﻘﺭ ﻀﺭﺍﺀﺓ ﺼﻔﺔ ﺿﺮﺍﺀﺓ ﺑﺬﻛﺮ ﻭﻧﺒﺪﺃ ﺫﻟﻚ ﻣﻦ ﺑﻪ ﻧﺄﰐ ﻣﺎ ﻭﻧﺒﲔ ﺍﳌﺸﺮﻕ ﺃﻫﻞ ﻣﻦ ﺍﻟﻐﺰﺍﻝ ﻋﻠﻰ ﺃﻗﺪﺭ ﻭﻫﻢ ﺍﳌﻐﺎﺭﺑﺔ ﻳﻀﺮﻳﻪ ﻭﻛﻴﻒ ﺍﻟﺴﻨﺔ ﻣﻦ ﺗﻜﻮﻥ ﻭﻗﺖ ﻭﺃﻱ ﺍﳌﺸﺎﺭﻗﺔ ﺍﻟ ﰲ ﻭﺫﻟﻚ ،ﺍﳉﺪﻱ ﻭﻗﺖ ﺍﻟﻐﺰﺍﻝ ﻋﻠﻰ ﺍﻟﻀﺮﺍﺀﺓ ﻳﺒﺘﺪﺋﻮﻥ ﺍﳌﺸﺮﻕ ﺃﻫﻞ ﺃﻥ ﺃﻋﻠﻢﺆﺧﺬﻳ ﺃﻥ ﻌﻤﻞﻳ ﻣﺎ ﻓﺄﻭﻝ ،ﺮﺑﻴﻊ ﻭﻳﺸﺪ ﻣﻨﻪ ﻓﺘﻖ ﻛﻞ ﻂﻴﻭﳜ ﻋﻴﺪﺍﻥ ﺍﻟﻘﻮﺍﺋﻢ ﻣﻮﺿﻊ ﰲ ﻟﻪ ﻭﳚﻌﻞ ﻳﻘﻮﻡ ﺣﱴ ﹰﺎﺗﺒﻨ ﻓﻴﺤﺸﻰ ﺻﺤﻴﺢ ﻏﺰﺍﻝ ﺟﻠﺪ ،ﺍﻟﻠﺤﻢ ﻣﻦ ﻧﻘﺺ ﺧﺮﻭﺟﻪ ﺟﺎﺩ ﻭﻛﻠﻤﺎ ،ﺇﻟﻴﻪ ﳜﺮﺝ ﺃﻥ ﺇﱃ ﺍﻟﺼﻘﺮ ﻋﻠﻪ ﻭﻳﻄﻌﻢ ،ﹰﺎﻭﺛﻴﻘ ﹰﺍﺷﺪ ﺍﻟﻠﺤﻢ ﻗﺮﻧﻴﻪ ﺑﲔ ﺑﻌ ﺫﻟﻚ ﻋﻤﻞ ﻓﺈﺫﺍ ،ﳊﻢ ﺑﻐﲑ ﺇﻟﻴﻪ ﳜﺮﺝ ﻳﺼﲑ ﺣﱴﺎ ﺍﻹﻧﺴﺎﻥ ﺧﺮﺝ ،ﺇﻟﻴﻪ ﲣﺮﺝ ﻭﺻﺎﺭﺕ ﺍﻟﺼﻘﻮﺭ ﻣﻦ ﺪﺓ ﰲ ﻓﻴﺸﺪﻩ ،ﹰﻼﻃﻮﻳ ﻳﻜﻮﻥ ﺐﻨﻗ ﺣﺒﻞ ﻳﺄﺧﺬ ﺃﻧﻪ ﻭﺫﻟﻚ ،ﻳﻪﺮﻭﳚ ﺍﻟﻐﺰﺍﻝ ﳍﺎ ﻳﻌﺮﻗﺐ ﻣﻦ ﻣﻌﻪ ﻭﺃﺧﺬ ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﺍﻟﺬﻱ ﺍﻹﻧﺴﺎﻥ ﻭﻳﺘﻮﺍﺭﻯ ،ﺍﻟﻐﺰﺍﻝ ﻣﻨﻪ ﺗﺮﻯ ﻻ ﻣﻮﺿﻊ ﰲ ﺍﻟﺼﻘﻮﺭ ﻭﲡﻌﻞ ﺑﺄﻧﺸﻮﻃﺔ ﺍﻟﻌﺮﻗﻮﺏ ﻓﻮﻕ ﺍﻟﻐﺰﺍﻝ ﺭﺟﻞ ﻭﻟﻴ ،ﺍﻟﻐﺰﺍﻝ ﺣﺒﻞ ﻳﺪﻩ ﰲﺭﺁﻫﺎ ﻓﺈﺫﺍ ،ﻋﻠﻴﻪ ﻓﻠﺘﺮﺳﻞ ﺍﻟﻐﺰﺍﻝ ﺭﺃﺕ ﻓﺈﺫﺍ ﺍﻟﺼﻘﻮﺭ ﺨﺮﺝﺗ ﰒ ،ﻟﻠﺮﻳﺢ ﹰﻼﻣﺴﺘﻘﺒ ﻜﻦ ﻓﺈﺫﺍ ﺍﻟﺼﻘﻮﺭ ﻋﻠﻴﻪ ﻟﺘﻌﻤﻞ ﻣﻌﻪ ﻭﳚﺮﻱ ﳚﺮﻱ ﺣﱴ ،ﺍﻟﻐﺰﺍﻝ ﻋﻠﻰ ﻭﺻﺎﺡ ﺧﺮﺝ ﺑﻴﺪﻩ ﺍﻟﻐﺰﺍﻝ ﺣﺒﻞ ﺍﻟﺬﻱ ﺍﻹﻧﺴﺎﻥ ﻭ ﺍﻟﺒﻴﺖ ﰲ ﹰﺎﻳﻮﻣ ﺣﻬﺎﻭﻭﺭ ،ﹰﺍﺟﻴﺪ ﹰﺎﺷﺒﻌ ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻬﺎ ،ﺃﺭﺟﻠﻬﺎ ﰲ ﻭﺫﲝﻪ ﺍﻷﺭﺽ ﺇﱃ ﻩﺮﺟ ﺑﻪ ﻋﻠﻘﺖ،ﺃﻋﺎﺩﻫﺎ ﺍﳉﺮﻱ ﻣﻦ ﺃﻛﺜﺮ ﻭﺃﺟﺮﺍﻩ ،ﺍﳌﻜﺎﻥ ﺫﻟﻚ ﻏﲑ ﰲ ﻗﺒﻠﻪ ﺍﻟﺬﻱ ﺑﺎﻟﻐﺰﺍﻝ ﻋﻤﻠﻪ ﻣﺜﻞ ﺑﻪ ﻭﻋﻤﻞ ،ﹰﻻﻏﺰﺍ ﻣﻌﻪ ﻭﺃﺧﺬ ﺧﺮﻭﻑ ﻗﻠﺐ ﻣﻦ ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﻃﻌﻤﻬﺎ ﻭﺟﻌﻞ ﹰﺎﻳﻮﻣ ﻭﺃﺭﺍﺣﻬﺎ ،ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻬﺎ ﺫﲝﻪ ﺍﻟﺼﻘﻮﺭ ﺑﻪ ﻋﻠﻘﺖ ﻓﺈﺫﺍ ﺍﻷﻭﻝ ﻭﻻ ﹰﺎﻋﻨﻘ ﻳﻄﻌﻤﻬﺎ ﻭﻻ ،ﻣﻨﻬﺎ ﻭﺍﺣﺪ ﻟﻜﻞ ﺩﺭﺍﻫﻢ ﲬﺴﺔ ﻭﺯﻥ ﺭﺣﺎ ﳊﻢ ﻣﻦ ﺃﻭﺁﺧﺮ ﺇﱃ ﲤﺴﻚ ﺎﻓﺄ ﹰﺄﺭﺷ ﺍﻟﻨﻬﺎﺭ.ﺫﻛﺮﺗﻪ ﻣﺎ ﻣﻌﻬﺎ ﻳﺼﻴﺒﲏ ﻓﻜﺎﻥ ﺗﺪﻫﻘﻨﺖ ﻗﺪ ﺻﻘﻮﺭ ﻋﻨﺪﻱ ﻛﺎﻥ ﻭﻟﻘﺪ. ﻳﻮﻡ ﺍﻟﺼﻘﻮﺭ ﻣﻨﻪ ﻭﻳﻄﻌﻢ ﺍﻟﺪﻡ ﰲ ﻓﻴﺠﻌﻠﻪ ﻋﻠﻴﻪ ٍﻭﻓﺮ ﺻﻮﻑ ﻣﻦ ﻳﺄﺧﺬ ﻛﺎﻥ ﺃﻧﻪ ﺍﻟﻐﺰﺍﻝ ﺎﺏﻌﻟ ﻣﻦ ﺷﻴﺦ ﻭﺣﺪﺛﲏ ﻭﺍﻟﻨﺬﻝ ﺍﻟﻜﺮﱘ ﻭﻓﻴﻬﺎ ِﺐﻌﱠﻠﺍﻟ.ﻏﺰﺍ ﻣﻌﻚ ﻓﻠﻴﻜﻦ ﺍﳋﺮﻭﺝ ﻋﻠﻰ ﻭﻋﺰﻣﺖ ﺃﺭﺣﺘﻬﺎ ﻓﺈﺫﺍﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﹼﺮﻜﻭﺑ ،ﻝ ﺃﻇﻼﻓﻪ ﺑﻌﺾ ﻖﻓﺸ ﺃﻭ ،ﻋﺮﻗﻮﺑﻪ ﻓﺮﺩ ﻭﺃﻗﻄﻊ ﳐﻼﺓ ﰲ ﳜﺒﺄ ﳌﻦ ﺍﻟﻐﺰﺍﻝ ﻭﺃﻋﻂ ،ﺍﻟﻌﺎﺩﺓ ﻣﻦ ﺗﻴﺄﺱ ﺃﻥ ﺇﱃ ﺎ ﻭﺃﺑﻌﺪ ﻓﺄﺭﺳﻠﻬﺎ ﻭﺍﺷﺘﻬﺘﻪ ﺭﺃﺗﻪ ﻓﺈﺫﺍ ،ﺍﻟﺼﻘﻮﺭ ﻭﺃﺧﺮﺝ ،ﺃﺣﺪ ﻣﻌﻪ ﻳﻜﻦ ﻭﻻ ،ﺍﻟﺼﺤﺮﺍﺀ ﰲ ﹼﻪﻠﻭﺧ ﹰﺍﺟﻴﺪ ﹰﺎﺷﻘ ﺑﺎﻟﺴﻜﲔ ﻭﻟﻴﻜﻦ ،ﻳﻘﻒ ﻭﻻ ﻟﻴﺠﺮﻱ ﺍﻟﻐﺰﺍﻝ ﻋﻠﻰ ﻭﺻﺢ ،ﻋﻠﻴﻪﻓﺄﺫﲝﻪ ،ﻭﺻﺎﺩﺗﻪ ﻋﻠﻴﻪ ﻋﻤﻠﺖ ﻓﺄﻥ ،ﻣﻔﺮﺩ ﻛﻠﺐ ﻏﻼﻡ ﻣﻊ ،ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻬﺎ ﺍﻟﻜﻠﺐ ﻋﻠﻴﻪ ﻓﺄﺭﺳﻞ ﺍﻟﺼﻘﻮﺭ ﺍﻟﻐﺰﺍﻝ ﻳﺴﺒﻖ ﺃﻥ ﺖﺧﺸﻴ ﻭﺃﻥ ،ﹰﺍﺟﻴﺪ ﹰﺎﺷﺒﻌ ﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻬﺎ ﻓﺄﺭﺳﻠﻬﺎ ﹰﺍﺻﻐﲑ ﹰﺎﺟﺪﻳ ﻭﺃﻃﻠﺐ ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﻓﺄﺧﺮﺝ ﻣﺮﺍﺕ ﺛﻼﺙ ﺫﻟﻚ ﻋﻤﻠﺖ ﻓﺈﺫﺍ ،ﻟﻚ ﺭﲰﻨﺎ ﻛﻤﺎ ﻭﺃﺭﺣﻬﺎ ﻋﻨ ﺗﺮﺟﻊ ﻭﻻ ﺗﺼﻴﺪﻩ ﺎﻓﺄ ،ﻋﻠﻴﻪﺍﷲ ﺷﺎﺀ ﺇﻥ ﻪ.ﺗﺰﻳﺪ ﺣﱴ ﺃﺷﺒﻌﺘﻬﺎ ﺻﺎﺩﺕ ﻭﻛﻠﻤﺎ ِﺪﺍﺀﳉﺍ ﺑﻪ ﺗﺼﻴﺪ ﺗﺰﺍﻝ ﻭﻻ ﻟﻚ ﺭﲰﻨﺎ ﻣﺎ ﻋﻠﻰ ﺷﺎﺓ ﺎ ﻓﺄﻃﻠﺐ ﻓﺤﻴﻨﺌﺬ ﺍﳉﺪﻱ ﻋﻠﻰ ﻓﺮﺍﻫﺘﻬﺎ.ﺛﻼﺙ ﻋﻠﻰ ﺑﻘﻴﺖ ﻭﻗﺪ ﺍﻟﻘﺮﻧﺼﺔ ﺗﺪﺧﻞ ﰒ ﻭﻫﻮ ﺍﳉﺪﻳﺪ ﺍﻟﺼﻘﺮ ﳚﻲﺀ ﺃﻥ ﺇﱃ ﲟﺼﺮ ﻋﻨﺪﻧﺎ ﺗﻄﺮﺡ ﻭﻟﻴﺲ ،ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﺗﻄﺮﺡ ﰒ ،ﺟﻨﺎﺡ ﻛﻞ ﻣﻦ ﺭﻳﺸﺎﺕ
48.
48 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﺫﻟ ،ﺍﻟﻔﺮﺥﺑﻌﺪﻩ ﺃﻭ ﺍﻟﻨﻮﺭﻭﺯ ﻗﺒﻞ ﻳﻜﻮﻥ ﻚ. ﺇﺫﺍ ﺍﻟﺼﻘﺮ ﳛﺘﺎﺝ ﻭﻣﺎ ،ﹰﺎﻳﻮﻣ ﻋﺸﺮ ﺑﺜﻤﺎﻧﻴﺔ ﺍﻟﻨﻮﺭﻭﺯ ﻗﺒﻞ ﺑﺒﻠﺒﻴﺲ ﺪﺻﻴ ﹰﺍﺻﻘﺮ ﺍﻟﺴﻨﲔ ﻣﻦ ﺳﻨﺔ ﰲ ﺭﺃﻳﻨﺎ ﻭﻗﺪ ﻓﺈﺫﺍ ،ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﲨﻌﺔ ﻛﻞ ﰲ ﺭﺍﳊﺎ ﺍﻟﻠﺤﻢ ﻣﻊ ﺮﺸﺍﳌﻘ ﻭﺍﻟﺸﲑﺝ ﺍﳊﺎﺭ ﻭﺍﻟﻄﻌﻢ ﺍﻟﺘﻘﻮﻳﺔ ﻏﲑ ﻋﻼﺝ ﺇﱃ ﻃﺮﺣﺘﻪ ﺍﳌﻘ ﺍﻟﱪﻭﺩ ﻣﻦ ﻋﻨﻪ ﻭﺑﺮﺩﺕ ﺍﺳﺘﺮﺍﺡﳜﺮﺝ ﻓﺄﻧﻪ ﺫﻧﺒﻪ ﺳﻠﻠﺖ ﹰﺎﻳﻮﻣ ﻋﺸﺮﻭﻥ ﻟﻪ ﻭﻣﻀﻰ ،ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﰲ ﺫﻛﺮﻩ ﺪﻡ ﺍﳌﺎﺀ ﻋﻮﺩﺗﻪ ﺗﻜﻦ ﱂ ﻭﺇﻥ ﲨﻌﺔ ﻛﻞ ﰲ ﻋﻨﻪ ﺗﻘﻄﻌﻪ ﻓﻼ ﺍﳌﺎﺀ ﺩﺗﻪﻮﻋ ﻛﻨﺖ ﻭﺇﻥ ،ﺍﷲ ﲟﺸﻴﺌﺔ ﹰﺎﻳﻮﻣ ﺃﺭﺑﻌﲔ ﺑﻌﺪ ﻳﺸﺮﺑﻪ ﻓﻠﻴﺲ. ﺍﻟﺸﺮﻕ ﺃﻫﻞ ﻓﻌﻞ ﻭﻫﻮ ﺍﻟﻐﺰﺍﻝ ﻋﻠﻰ ﺍﻟﻀﺮﺍﺀﺓ ﰲ ﻋﻨﺪﻧﺎ ﻣﺎ ﺷﺮﺣﻨﺎ ﻭﻗﺪ. ﺍﻟﻤﻐﺎﺭﺒﺔ ﻀﺭﺍﺀﺓ ﺼﻔﺔ ﺃﻋﺍﻟﺼﻘﻮﺭ ﻭﻥﺮﻳﻀ ﻣﺎ ﻭﺃﻭﻝ ،ﺍﻷﻭﻗﺎﺕ ﺍﺧﺘﻼﻑ ﻏﲑ ﺑﻴﻨﻬﻤﺎ ﻭﻣﺎ ﺍﻟﺸﺮﻕ ﺃﻫﻞ ﻛﻀﺮﺍﺀﺓ ﺍﳌﻐﺎﺭﺑﺔ ﺿﺮﺍﺀﺓ ﺃﻥ ﻠﻢ ﻃﻴﻮﺭﻫﻢ ﻓﺮﺍﻫﺔ ﻣﻦ ﺭﺃﻳﺖ ﻭﻗﺪ ،ﻭﺍﻟﺸﺎﺓ ﺍﻟﺘﻴﺲ ﻏﲑ ﻳﻌﺮﻓﻮﻥ ﻣﺎ ﺁﺧﺮﻫﺎ ﺇﱃ ﺍﻟﺴﻨﺔ ﺃﻭﻝ ﻣﻦ ﺍﻟﺘﻴﻮﺱ ﺎ ﻳﺼﻴﺪﻭﻥ ﻣ ﻭﻣﺎ ،ﺑﺎﺑﺎﻥ ﺍﺑﻦ ﻋﻨﺪ ﻭﻣﻦ ﹶﺔﻗﺮﺑﻭ ﺍﻟﻐﺮﺏ ﻣﻦ ﲡﻲﺀ ﻛﺎﻧﺖ ﺎﻷ ﹰﺎﻋﺠﻴﺒ ﹰﺍﺃﻣﺮﺃﻧﲏ ﺃﻗﻮﻝ ﺷﻲﺀ ﺍﻟﺼﻘﻮﺭ ﻦ ﺍﻟﻐﺮﺏ ﻣﻦ ﹰﺎﻓﺮﻫ ﺎ ﺃﻟﻌﺐ ﻛﻨﺖ ﺑﻞ ،ﺍﻟﻐﺰﺍﻝ ﻋﻠﻰ ﺃﺿﺮﻳﺘﻪ. ﺍﻟﻮﺻﻒ ﲡﻮﺯ ٍﻝﺣﺎ ﻋﻠﻰ ﺍﻟﻔﺮﺍﻫﺔ ﻣﻦ ﻭﻛﺎﻥ ﺷﺎﻫﲔ ﻭﻣﻌﻬﺎ ﺻﻘﻮﺭ ﻋﺪﺓ ﺑﺎﺑﺎﻥ ﺍﺑﻦ ﻋﻨﺪ ﻣﻦ ﻭﺻﻞ ﻭﻟﻘﺪ.ﻭﺇﻥ ﺍﳉﺒ ﺇﱃ ﻟﻴﻠﺔ ﺭﻛﺐ ﺍﻷﻛﺮﻣﲔ ﻭﺃﺑﻨﺎﺋﻪ ﺍﻟﻄﺎﻫﺮﻳﻦ ﺁﺑﺎﺋﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻮﺍﺕ ﺍﳌﺆﻣﻨﲔ ﺃﻣﲑ ﻣﻮﻻﻧﺎﻓﺮﺃﻯ ﻞ ﻋﻠﻴﻬﺎ ﻭﺃﺭﺳﻠﻪ ﻳﺪﻱ ﻣﻦ ﺍﻟﺸﺎﻫﲔ ﺫﻟﻚ ﻓﺄﺧﺬ ،ﺷﺎﺓ ﻣﻨﻬﺎ ﻓﺎﻧﻔﺮﺩﺕ ﺍﻟﺼﻘﻮﺭ ﻋﻠﻴﻬﺎ ﻓﺄﺭﺳﻞ ﻏﺰﻻﻥ ﻗﻄﻌﺔ ﺍﻟﻄﻴﻮﺭ ﻣﻊ ﺭﺃﻳﺘﻪ ﻓﻤﺎ ﺃﻃﻠﺒﻪ ﻓﺮﺟﻌﺖ ﺍﻟﺸﺎﻫﲔ ﻭﻧﺴﻴﻨﺎ ،ﺻﺎﺩﺕ ﻭﻗﺪ ﺍﻟﺼﻘﻮﺭ ﻋﻠﻰ ﻭﻣﻀﻴﻨﺎ.ﺍﻟﺒﻴﺎﺯﺭﺓ ﻭﺟﺎﺀ ﺻﺎ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﻓﻠﻘﻴﺖ ﻭﺭﻛﺒﺖ ﺷﺎﻫﻴﲏ ﺗﻠﻒ ﻗﺪ ﻭﻗﻠﺖ ،ﺇﻟﻴﻬﻢ ﺍﻟﻄﻴﻮﺭ ﻓﺴﻠﻤﺖﺍﻟﻌﺼﺮ ﺣﺐ ﻓﻘﺎﻝ ﻭﺍﻟﺰﻣﺎﻥ:ﻗﻠﺖ ﺷﺎﻫﻴﻨﻚ؟ ﺃﻳﻦ:ﻓﻘﺎﻝ ﺗﻠﻒ ﺃﺣﺴﺒﻪ:ﺮﺕﺼﻗ ﻣﺎ.ﺣﺮﺩ ﺇﺫﺍ ﻋﻨﺪﻩ ﻣﺎ ﻏﺎﻳﺔ ﺫﻟﻚ ﻭﻛﺎﻥ ﺧﻠﻘﻪ ﳊﺴﻦ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ ﻓﻴﻪ ﺗﻌﺎﱃ ﺍﷲ ﻳﻘﻮﻝ ﺇﺫ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻩﺪﺟ ﻷﺧﻼﻕ ﹰﺎﻣﻀﺎﻫﻴ:ﻭﺇﻧﻚ ﻋﻈﻴﻢ ٍﻖﹸﻠﺧ ﻟﻌﻠﻰ.ﻭﻋﻠﻲ ﳏﻤﺪ ﺍﺑﻦ ﻛﺎﻥ ﲟﻦ ﳏﻤﺪ ﺍﺑﻦ ﻛﺎﻥ ﲟﻦ ِﻖﻠﺧﻭﺃﻛﺨﻠﻘﻬﻢ ﹸﻪﻘﻠﺧ ﻳﻜﻮﻥ ﺃﻥ ﻭﻓﺎﻃﻤﺔ ﺃﲨﻌﲔ ﻋﻠﻴﻬﻢ ﺍﷲ ﺻﻠﻮﺍﺕ. ﻋﺒﻴﺪﻱ ﻣﻦ ﲨﺎﻋﺔ ﻭﻣﻌﻲ ،ﺍﳋﻴﻞ ﺟﻴﺎﺩ ﻣﻦ ﻓﺮﺱ ﲢﱵ ﻭﻛﺎﻥ ﻋﻈﻴﻢ ﻢﻏ ﳊﻘﲏ ﻭﻗﺪ ﻓﺮﺟﻌﺖ.ﺻﻠﻮﺍﺕ ﻭﲤﺎﺩﻯ ﰊ ﻓﻨﻔﺮ ﻣﻨﻪ ﻓﻘﺮﺑﺖ ﺑﻌﺪ ﻋﻦ ﹰﺎﺷﻴﺌ ﻓﺮﺃﻳﺖ ،ﺍﳌﻐﻴﺐ ﻗﺒﻞ ﺇﱃ ﺍﻟﺼﺤﺮﺍﺀ ﰲ ﺃﻃﻮﻑ ﺃﺯﻝ ﻭﱂ ،ﺍﻟﺼﻴﺪ ﰲ ﻋﻠﻴﻪ ﺍﷲ ﻓ ﻓﺘﻤﺎﺩﻳﺖ ،ﺍﻟﻔﺮﺱﻭﻻ ﻣﻌﻪ ﻛﻠﺐ ﺑﻐﲑ ﻭﺣﺪﻩ ﻭﻫﻮ ،ﺑﺪﻣﻬﺎ ﻭﺗﻠﻄﺦ ﺃﺫﻧﻴﻬﺎ ﻗﻄﻊ ﻗﺪ ﺍﻟﺸﺎﺓ ﻋﻠﻰ ﺑﺎﻟﺸﺎﻫﲔ ﺈﺫﺍ ﻭﺗﺒﻌﻪ ﻋﻠﻴﻬﺎ ﺭﺟﻠﻪ ﺍﻟﺸﺎﻫﲔ ﻭﻗﻠﻊ ،ﺍﳉﺒﻞ ﰲ ﻃﺎﻟﻌﻪ ﻓﻌﺪﺕ ﻗﺎﻣﺖ ﰊ ﺖﺴﺃﺣ ﻓﻠﻤﺎ ﺇﻟﻴﻬﺎ ﻓﺮﻛﻀﺖ ،ﻣﻌﲔ
49.
49 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺳﺘﺮﺓ ﺇﱃ ﺟﺎﺀﺕ ﺃﻥ ﺇﱃ ﺪﺕﻌﹶﻓ ﻓﻘﺎﻣﺖ ﰊ ﺃﺣﺴﺖ ﰒ ،ﻓﺼﺎﺩﻫﺎ ﻓﻠﺤﻘﻬﺎ ﺕﺪﻋﻭ ﺘﻪﻀﹶﻨﻔﻓ ﻓﺄﻣﺴﻜﻬﺎ ﻓﻠﺤﻘﻬﺎ ﻋﻠﻴﻬﺎ ﺍﻟﺸﺎﻫﲔ ﻭﺃﺷﺒﻌﺖ ﻭﺫﲝﺘﻬﺎ ﺮﺕﺒﻓﻜ ﻭﻧﺰﻟﺖ ،ﻋﻠﻴﻬﺎ ﺭﺟﻠﻪ ﺍﻟﺸﺎﻫﲔ ﻭﻗﻠﻊ ،ﻓﻴﻬﺎ ﻓﺮﻗﺪﺕ. ﻓﻘﺎﻝ ﻋﻨﻪ ﺍﷲ ﺭﺿﻲ ﻋﻤﻲ ﻓﻠﻘﻴﲏ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﻑﺮﻷﻋ ﻭﺭﺟﻌﺖ:ﻗﻠﺖ ﺍﻟﻄﲑ؟ ﺕﻭﺟﺪ ﻣﻮﻻﻱ ﻳﺎ: ﻓﻘﺎﻝ ﻧﻌﻢ:ﻓﻘ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﺇﱃ ﹰﺎﲨﻴﻌ ﻭﺟﺌﻨﺎ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﻗﻠﺐ ﺷﻐﻠﺖ ﻗﺪﻓﻘﺎﻝ ﺍﻷﺭﺽ ﻠﻨﺎﺒ: ﻗﻠﺖ ﺍﻟﻄﲑ؟ ﺕﻭﺟﺪ:ﻓﻘﺎﻝ ﻧﻌﻢ:ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻟﻪ ﻓﺤﻜﻴﺘﻬﺎ ﺍﻟﺼﻮﺭﺓ؟ ﻛﺎﻧﺖ ﻛﻴﻒ:ﻗﻂ ﲰﻌﺖ ﻣﺎ ﺍﺣﺴﺒﲏ ﻭﻻ ﻣﺜﻠﻪ ﻗﻂ ﺭﺃﻳﺖ ﻭﻣﺎ ﺍﻟﺪﺍﺋﻢ ﺑﺎﻟﻌﺰ ﺍﳌﻌﻤﻮﺭ ﺍﳌﻌﻈﻢ ﻗﺼﺮﻩ ﺇﱃ ﻋﺎﺩ ﰒ ،ﺳﺎﻣﻊ ﺑﻪ ﲰﻊ ﻭﻻ ،ﳍﺬﺍ ﹰﺍﻧﻈﲑ ﺃﺭﻯ. ﺗ ﹰﺓﻛﺜﺮ ﲟﺜﻠﻪ ﻳﺴﻤﻊ ﱂ ﻣﺎ ﺍﻟﺼﻘﻮﺭ ﻣﻦ ﺭﺃﻳﺖ ﻭﻗﺪﻭﻫﺬﺍ ﻭﺍﺛﻨﺎﻥ ﺍﻟﺘﻴﺲ ﻋﻠﻰ ﺛﻼﺛﺔ ﻳﺮﺳﻞ ﻭﻟﻜﻦ ،ﺍﻟﻐﺰﻻﻥ ﺼﻴﺪ ﺃﻭﻝ ﻣﻦ ﻳﺼﻴﺪﻭﻧﻪ ﻭﺍﳌﻐﺎﺭﺑﺔ ﺍﻟﺘﻴﺲ ﻳﺼﻴﺪﻭﻥ ﺳﻨﲔ ﺛﻼﺙ ﺃﻭ ﺳﻨﺘﲔ ﺑﻌﺪ ﻛﺎﻧﻮﺍ ﺇﺫ ﺍﻟﺸﺮﻕ ﺃﻫﻞ ﻳﻌﺮﻓﻪ ﻻ ﻣﺎ ﻣﻨﻬﻢ ﺍﻟﺘﻌﺠﺐ ﻛﺜﺮ ﻓﻠﺬﻟﻚ ،ﺳﻨﺔ. ﺍﻟ ﰲ ﺕﻭﺍﳓﺪﺭ ،ﻮﻁﻧﺮﺗ ﺇﱃ ﺍﳋﺮﻭﺝ ﰲ ﺍﻟﺴﻨﲔ ﻣﻦ ﺳﻨﺔ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻣﻮﻻﻧﺎ ﺍﺳﺘﺄﺫﻧﺖ ﻭﻟﻘﺪﻗﺒﻞ ﺒﺤﺮ ﻓﺄﺧﺬﺕ ،ﻓﺮﻗﺘﲔ ﻓﻔﺮﻗﺘﻬﺎ ﺃﻃﻴﺎﺭ ﲦﺎﻧﻴﺔ ﻭﻣﻌﻨﺎ ،ﺍﻟﺼﺒﺢ ﻓﺒﻠﻐﻨﺎﻫﺎ ﺍﳊﺮ ﻣﻦ ﻳﻜﻮﻥ ﻣﺎ ﺃﺷﺪ ﰲ ﺫﻟﻚ ﻭﻛﺎﻥ ،ﺍﻟﻌﺸﺎﺀ ﺍﻟﻔﺮﻗﺔ ﻭﻃﻠﻌﺖ ﺍﻻﺑﻠﻴﺰ ﺇﱃ ﻭﻧﺰﻟﺖ ،ﻏﻠﺒﻮﻥ ﺃﺑﺎ ﻳﺴﻤﻰ ﻭﺍﺣﺪ ﻓﻴﻬﺎ ﻭﻛﺎﻥ ،ﺇﺻﻼﺣﻲ ﻣﻦ ﺗﻜﻦ ﻭﱂ ﺃﺭﺑﻌﺔ ﺃﻧﺎ ﺍﻃﻼﻕ ﺃﺭﺑﻌﺔ ﹰﺎﺃﻳﻀ ﳓﻦ ﻭﺻﺪﻧﺎ ،ﺍﻃﻼﻕ ﺃﺭﺑﻌﺔ ﻓﺼﺎﺩﻭﺍ ،ﻓﻮﻕ ﺍﻷﺧﺮﻯﻓﺼﺎﺭ ،ﻛﻠﺐ ﺑﻔﺮﺩ ﻭﺷﺎﺓ ﺗﻴﻮﺱ ﺛﻼﺛﺔ ﹰﺍﺃﺑﺪ ﺗﺼﺎﺩ ﻭﻻ ،ﲟﺼﺮ ﺫﻟﻚ ﺻﺎﺩ ﻣﻦ ﻗﻂ ﺭﺃﻳﺖ ﻭﻣﺎ ،ﺍﻟﻄﻴﻮﺭ ﻭﺃﺷﺒﻌﺖ ،ﺍﳊﺮ ﻭﺍﺷﺘﺪ ،ﺍﻃﻼﻕ ﲦﺎﻧﻴﺔ ﺍﳉﻤﻴﻊ ﻣﻌﻨﺎ ﻛﺎﻧﺖ ﺍﻟﱵ ِﺪﺓﻌﺍﻟ ﲟﺜﻞ. ﳑﺎ ﺍﻷﻋﻠﻰ ﺣﻨﻜﺔ ﰲ ﺍﻟﻄﲑ ﺗﺄﺧﺬ ﹲﺔﻋﻠ ﺫﻟﻚ ﻓﻤﻦ ،ﻧﻌﺮﻓﻪ ﱂ ﻣﺎ ﺍﳌﻐﺎﺭﺑﺔ ﺎ ﺗﺄﰐ ﺍﻟﱵ ﺍﻟﻄﻴﻮﺭ ﻋﻠﻞ ﻣﻦ ﺭﺃﻳﻨﺎ ﻭﻗﺪ ﻳﻠﺍﳊﻔﺎ ﰲ ﳍﻢ ﻭﺭﺃﻳﺖ ،ﻗﺘﻠﻪ ﹰﺎﺟﺎﺭﺣ ﺃﺻﺎﺑﺖ ﻭﻣﱴ ،ﺍﻟﺪﻛﺮﺍﺭﺓ ﺎﻳﺴﻤﻮ ﻭﻫﻢ ،ﺭﺃﺳﻪ ﻲ"ﻛﺬﺍ"،ﹰﺎﻣﻠﻴﺤ ﹰﺎﺷﻴﺌ ﻣﺜﻞ ﲞﻴﻂ ﲡﻤﻊ ﻭﻫﻲ ،ﻣﻨﻬﺎ ﳐﺎﻟﻴﺒﻪ ﳜﺮﺝ ﹰﺎﺛﻘﺒ ﻓﻴﻬﺎ ﻭﳚﻌﻠﻮﻥ ،ﺃﺩﻡ ﻣﻦ ﺳﻔﺮﺓ ﻟﻠﺠﺎﺭﺡ ﻳﻌﻤﻠﻮﻥ ﻢﺃ ﻭﺫﻟﻚ ﺑﻪ ﻭﻳﺼﺎﺩ ﺗﻀﺮﻩ ﻭﻻ ﺍﻟﺴﺒﺎﻕ ﲢﺖ ﻭﺗﺸﺪ ﺍﻟﺴﻔﺮﺓ. ﺃﻟﻭﺍﻨﻬ ﻭﺫﻜﺭ ﺍﻟﺸﻭﺍﻫﻴﻥ ﺼﻔﺔ ﺒﺎﺏﻀﺭﺍﺀﺘﻬﺎ ﻭﺼﻔﺔ ﻭﺃﻭﺯﺍﻨﻬﺎ ﺎ ﺍﳋﺎﻟﺺ ﺍﻟﺒﺤﺮﻱ ﻭﻫﻮ ﻭﺍﻷﺳﻮﺩ ﻭﺍﻷﲪﺮ ﺍﻟﺒﻴﺎﺽ ﻋﻠﻴﻪ ﻳﻐﻠﺐ ﺍﻟﺬﻱ ﻭﻫﻮ ﺍﻻﺳﺒﻬﺮﺝ ﺎﺃﻟﻮﺍ ﻓﻤﻦ.ﻣﻦ ﺎﻭﺃﻭﺯﺍ ﻭﻧﻘﺺ ﺫﻟﻚ ﺯﺍﺩ ﻭﺭﲟﺎ ﺃﺭﻃﺎﻝ ﺛﻼﺛﺔ ﺇﱃ ﺑﺎﻟﺒﻐﺪﺍﺩﻱ ﻭﻧﺼﻒ ﺭﻃﻠﲔ. ﻀﺭﺍﺀﺘﻬﺎ ﺼﻔﺔ
50.
50 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍ ﰒ ،ﹰﺎﺃﻳﺎﻣ ﺍﻟﻴﺪ ﻋﻠﻰ ﻟﻴﻬﺪﺃ ﻋﻴﻨﻴﻪ ﻓﺨﻴﻂ ،ﺍﻟﻜﻮﺥ ﻣﻦ ﺍﻟﺸﺎﻫﲔ ﺻﺪﺕ ﺇﺫﺍﻭﻫﻮ ﺍﻟﺒﺎﺷﻖ ﻣﺜﻞ ﻓﺄﻧﻪ ﻗﻪﺮﻭﺷ ﻓﺘﺤﻪ ﺷﻲﺀ ﺃﺩﱏ ﻣﻦ ﺗﻨﻜﺴﺮ ﺍﻟﱵ ﺍﻟﺰﺟﺎﺟﺔ ﻣﻦ ﺃﺭﻕ.ﺍﻟﻄﻮﺍﻟﺔ ﰲ ﻓﺎﺩﻋﻪ ﺃﻧﺲ ﻓﺈﺫﺍ ،ﺍﻟﻜﺪ ﻋﻠﻰ ﻣﻨﻪ ﺃﺻﱪ ﻭﺍﻟﺼﻘﺮ ،ﻋﻨﻪ ﻓﺎﺳﺘﺮﻩ ﺍﳊﻤﺎﻡ ﻣﻦ ﻭﻗﺮﺏ ﺟﺎﺀ ﻓﺈﺫﺍ ،ﻓﺎﺩﻋﻪ ﻳﻮﻣﻪ ﻏﺪ ﺑﻪ ﻴﺢﺒﺻ ﰒ ﻋﻠﻴﻪ ﻓﺄﺷﺒﻌﻪ ﺟﺎﺀ ﻓﺈﺫﺍ ،ﺍﳊﻤﺎﻡ ﻋﻠﻰ ﻓﻬﻮ ﻓﻴﻪ ﻭﺍﻟﻄﻮﺍﻟﺔ ﻭﱃ ﻓﺈﺫﺍ ﻭﺟﻬﻪ ﰲ ﻭﺻﺢﻋﻠﻴﻪ ﻓﺄﺷﺒﻌﻪ ﺃﺧﺬﻩ ﻓﺈﺫﺍ ،ﺍﳊﻤﺎﻡ ﻟﻪ ﻓﺎﺭﻡ ﻭﺟﻬﻪ ﺩﺭ ﻓﺈﺫﺍ ،ﻳﻠﺘﻔﺖ ﺃﻭ ﺩﻭﺭﺗﲔ ﻋﻠﻴﻚ ﺩﺍﺭ ﻓﺈﺫﺍ ،ﻳﺪﻙ ﻣﻦ ﻭﺧﻠﻪ ﺍﳊﻤﺎﻡ ﻭﺃﺭﺍﻩ ،ﻳﺪﻙ ﻋﻠﻰ ﻭﺧﺬﻩ ﺳﺒﻘﻪ ﰲ ﻓﺎﺟﻌﻠﻪ ﹰﺎﺃﻳﻀ ﺑﻪ ﻭﺻﺒﺢ ﻣﺎﺀ ﻃﲑﺓ ﺍﳋﺮﻳﻄﺔ ﰲ ﻓﺎﺟﻌﻞ ،ﺟﻴﺪﺓ ﻃﺒﻘﺔ ﻭﺳﻜﻦ ﺫﻟﻚ ﺑﻪ ﻋﻤﻠﺖ ﻓﺈﺫﺍ ،ﻣﻨﻪ ﻭﺃﺷﺒﻌﻪ ﺍﳊﻤﺎﻡ ﻟﻪ ﻓﺎﺭﻡ ﹰﺎﺛﻼﺛ ﺍﻟﺸﺎﻫﲔ ﻭﺧﺬﻭﺃﺷﺒﻌﻪ ﻓﺎﺫﲝﻬﺎ ﺃﺧﺬﻫﺎ ﻓﺈﺫﺍ ،ﻟﻪ ﻫﺎﲑﻭﻃ ﺍﳋﺮﻳﻄﺔ ﻣﻦ ﺍﻟﻄﲑﺓ ﻓﺄﺧﺮﺝ ﺍﳉﻮ ﺳﻜﻦ ﻓﺈﺫﺍ ﻓﺎﺭﻓﻌﻪ ،ﻣﺎﺀ ﻃﲑﺓ ﻣﻌﻚ ﻭﺧﺬ ،ﻂﻴﻐﺍﻟ ﺇﱃ ﺑﻪ ﻓﺎﺧﺮﺝ ﺃﻳﺎﻡ ﺛﻼﺛﺔ ﺑﻌﺪ ﻛﺎﻥ ﻓﺈﺫﺍ ،ﻭﺍﺷﺪﺩﻩ ﺍﻟﺒﻴﺖ ﺇﱃ ﻭﺍﺭﺩﺩﻩ ﻋﻠﻴﻬﺎ ﻛ ﻋﻼ ﻛﻠﻤﺎ ﻓﺄﻧﻪ ،ﺍﻟﺪﻭﺭ ﰲ ﻃﺒﻘﺘﻪ ﻳﺄﺧﺬ ﺣﱴ ﻭﺍﺭﻓﻌﻪ ،ﻣﺎﺀ ﻃﲑ ﻓﻴﻬﺎ ﺳﺎﻗﻴﺔ ﺑﻪ ﻭﺍﻃﻠﺐﻃﲑ ﻋﻠﻰ ﻟﻪ ﹰﺍﺧﲑ ﺎﻥ ﲢﺖ ﻛﺎﻥ ﺇﺫﺍ ﻟﻪ ﲑﺗﻄ ﻭﻻ ،ﻟﻪ ﺧﲑ ﺫﻟﻚ ﻓﺄﻥ ﺍﻟﺮﻳﺢ ﲢﺖ ﺍﳌﺎﺀ ﻭﻃﲑ ﺍﻟﺮﻳﺢ ﻓﻮﻕ ﻛﺎﻥ ﺇﺫﺍ ﻟﻪ ﺮﻴﻭﻃ ،ﺍﳌﺎﺀ ،ﺮﻣ ﹰﺎﻣﺴﺘﻐﻨﻴ ﻛﺎﻥ ﻣﱴ ﻓﺄﻧﻪ ﺎﻧﺔﺟﺍﻻ ﰲ ﻭﺃﺣﻔﻈﻪ ،ﻳﺼﻴﺪ ﻓﺄﻧﻪ ﻓﺄﺷﺒﻌﻪ ﺍﺣﺴﻦ ﻭﺃﻥ ،ﻓﺄﺷﺒﻌﻪ ﻕﺭﺫ ﻓﺄﻥ ،ﺍﻟﺮﻳﺢ ﺭﻗ ﻣﻦ ﺍﻟﺪﻭﺭﺍﻥ ﻷﻥ ،ﻳﺼﻌﺪ ﱂ ﹰﺎﻧﺎﻗﺼ ﻛﺎﻥ ﻭﻣﱴﺘﻪ"ﻛﺬﺍ"ﺍﻟﱰﻭﻝ ﻋﻠﻴﻪ ﺻﻌﺐ ﺍﻟﻄﺒﻘﺔ ﺗﻴﻚ ﰲ ﺣﺼﻞ ﻓﻤﱴ ﻋﻨﻪ ﻳﺮﺟﻊ ﱂ ﹰﺎﺷﻴﺌ ﺍﺷﺘﻬﻰ ﻭﻣﱴ ،ﻟﻠﻬﺮﺏ ﹰﺍﻣﺘﻌﻮﺩ ﻭﻛﺎﻥ ﻳﻨﺘﻔﻊ ﱂ ﻟﻴﻠﺔ ﺑﺎﺕ ﻭﻣﱴ ،ﺍﳍﺮﺏ ﻃﺒﻌﻪ ﻭﻣﻦ ،ﺇﻟﻴﻚ. ﺗﻄﻌﻤﻪ ﱂ ﻭﺃﻥ ﻓﻴﺼﻴﺪﻫﺎ ﻟﻪ ﺗﻜﺴﺮﻩ ﱂ ﻣﺎ ﻭﻳﺮﻯ ﻭﺍﺛﻨﲔ ﹰﺎﻳﻮﻣ ﻓﻴﺼﻴﺪﻫﺎ ﻛﺴﲑﺓ ﻋﻠﻰ ﺗﻀﺮﻳﻪ ﺃﻧﻚ ﻃﺒﻌﻪ ﻭﻣﻦ ﻭﻫ ﺟﻮﻫﺮﻩ ﻣﻦ ﻭﺫﻟﻚ ﻋﻠﻴﻬﺎﻝﻮﺣ ٍﺪﻏ ﰲ ﺭﺁﻫﺎ ﻭﺇﺫﺍ ﻃﺮﻳﺪﺓ ﺍﻟﻴﻮﻡ ﻳﺼﻴﺪ ﺃﻧﻪ ﻭﺫﻟﻚ ،ﻋﻨﻬﺎ ﺍﻟﺘﻮﺑﺔ ﺳﺮﻳﻊ ﻮ ﻋﻨﻬﺎ ﺭﺟﻊ ﳌﺎ ﹰﺎﺷﺠﺎﻋ ﻛﺎﻥ ﻭﻟﻮ ،ﺭﻗﺘﻪ ﻣﻦ ﻭﺫﻟﻚ ،ﻋﻨﻬﺎ ﻭﺟﻬﻪ.ﻭﺇﺫﺍ ﻃﺮﻳﺪﺓ ﻋﻦ ﻳﺮﺟﻊ ﺍﻟﺼﻘﺮ ﺭﺃﻳﻨﺎ ﻭﻗﺪ ﺣﻴﺚ ﻣﻦ ﺍﻟﺸﺎﻫﲔ ﻣﻦ ﺃﻓﺮﻩ ﻷﻧﻪ ﻭﺫﻟﻚ ،ﺍﻷﻭﻝ ﰲ ﻣﻨﻪ ﺃﻓﺮﻩ ﻋﻠﻴﻬﺎ ﻭﻛﺎﻥ ،ﻋﻨﻬﺎ ﻳﺮﺟﻊ ﱂ ﺫﻟﻚ ﺑﻌﺪ ﺭﺁﻫﺎ ﻭﻫﻮ ،ﻛﺎﻥﺻﻴﺪ ﻭﻣﻦ ،ﺍﳌﺎﺀ ﻃﲑ ﻳﺼﻴﺪ ﻭﺍﻟﺼﻘﺮ ،ﺍﳌﺎﺀ ﻃﲑ ﻳﺼﻴﺪ ﺍﻟﺸﺎﻫﲔ ﻷﻥ ،ﺍﻟﺸﺎﻫﲔ ﻳﺼﻴﺪ ﻣﺎ ﻳﺼﻴﺪ ﻭﺍﻟﺼﻘﺮ ،ﺍﻟﺒﻠﺸﻮﻥ ﺍﻟﺼﻘﺮ ﺻﻴﺪ ﻭﻣﻦ ،ﺍﻟﺒﻠﺸﻮﻥ ﺍﻟﺸﺎﻫﲔ ﺻﻴﺪ ﻭﻣﻦ ،ﺍﻻﻭﺯ ﺍﻟﺼﻘﺮ ﺻﻴﺪ ﻭﻣﻦ ،ﺍﻻﻭﺯ ﺍﻟﺸﺎﻫﲔ ﺍﻟﺼﻌﻠﻮﻙ ﻣﻄﺒﺦ ﻭﻫﻮ ،ﺍﻟﻔﺮﺍﻫﺔ ﻋﻠﻰ ﻭﺃﺑﻘﻰ ،ﺍﻟﻜﺪ ﻋﻠﻰ ﻣﻨﻪ ﻭﺃﺻﱪ ،ﺍﻟﺸﺎﻫﲔ ﻣﻦ ﺍﻓﺮﻩ"؟"ﻳﺼ ﻷﻧﻪﻣﻦ ﻴﺪ ﻭﻻ ﺫﻟﻚ ﺗﺼﻴﺪ ﻭﺍﻟﺼﻘﻮﺭ ﻭﺍﻟﺸﻮﺍﻫﲔ ﺍﻟﻮﺑﺮ ﰲ ﻣﺎ ﺃﻛﱪ ﻭﺍﻟﻐﺰﺍﻝ ﺍﻟﺮﻳﺶ ﰲ ﻣﺎ ﺃﻛﱪ ﻭﻫﻮ ﺍﻟﻜﺮﻛﻲ ﺇﱃ ﺍﻟﻐﺰﺍﻝ ﻋﻨﻪ ﺗﺮﺟﻊ. ﺍﻷﻳﺎﻡ ﺑﻌﺾ ﰲ ﻓﻬﻮ ﺍﻟﻜﺮﺍﻛﻲ ﻳﺼﻴﺪ ﻛﺎﻥ ﻭﺃﻧﻪ ،ﺷﺎﻫﲔ ﻟﻪ ﻛﺎﻥ ﹰﺎﺇﻧﺴﺎﻧ ﺃﻥ ﺍﻟﺸﻮﺍﻫﲔ ﰲ ﹰﺎﺣﺪﻳﺜ ﻗﺮﺃﺕ ﻭﻟﻘﺪ ﻓﺼﺎ ﻋﻠﻴﻪ ﻓﺄﺭﺳﻠﻪ ،ﻓﻮﺛﺐ ﺑﻌﺪ ﻋﻠﻰ ﹰﺎﻛﺮﻛﻴ ﺭﺃﻯ ﺇﺫ ﻳﺪﻩ ﻋﻠﻰﻣﺎ ﺍﻟﻄﺮﻳﻖ ﰲ ﻓﻌﺎﺭﺿﻪ ﻟﻴﻠﺤﻘﻪ ﺣﺮﻙ ﻭﺃﻧﻪ ،ﺩﻩ ﻭﱂ ،ﻣﻨﻪ ﻓﻬﺮﺏ ﻟﻴﺄﺧﺬ ﻓﺠﺎﺀ ،ﺍﻟﻔﻢ ﻣﻔﺘﻮﺡ ،ﺍﳉﻨﺎﺡ ﻣﺮﺧﻲ ﺍﻟﺸﺎﻫﲔ ﻓﺮﺃﻯ ﺍﻟﺘﻔﺖ ﻭﺃﻧﻪ ،ﺍﻟﺸﺎﻫﲔ ﻋﻦ ﺷﻐﻠﻪ ﺧﺮﺍﺙ ﺇﱃ ﺟﺎﺀ ﺃﻥ ﻛﺬﻟﻚ ﻳﺰﻝ ﻭﱂ ﻣﻨﻪ ﻫﺮﺏ ﻟﻴﺄﺧﺬﻩ ﺟﺎﺀ ﻭﻛﻠﻤﺎ ،ﺑﺬﻟﻚ ﻋﺎﺩﺓ ﻟﻪ ﻳﻜﻦ"ﻛﺬﺍ"ﺫﻫﺐ ﻭﺃﻧﻪ
51.
51 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﹰﺎﻛﺴ ﺣﺬﺍﺀﻩ ﻓﺈﺫﺍ ﻟﻴﺄﺧﺬﻩ"؟"ﲢﺘ ﻭﺍﻟﻜﺮﻛﻲﻋﻠﻴﻪ ﻭﺃﺷﺒﻌﻪ ﻓﺄﺧﺬﻩ ﻪ.ﻭﻟﻜﲏ ،ﺍﻟﻜﺬﺏ ﻣﻦ ﻫﺬﺍ ﺃﻗﺮﺏ ﻭﻣﺎ ﺣﺎﻛﻴﻪ ﺩﻭﻥ ﻗﺎﺋﻠﻪ ﻋﻠﻰ ﻭﺍﻟﻜﺬﺏ ﺍﻟﺼﺪﻕ ﻭﻋﻬﺪﺓ ،ﻭﺟﺪﺗﻪ ﻛﻤﺎ ﺣﻜﻴﺘﻪ. ﰲ ﻣﻌﻪ ﻏﺎﺏ ﺣﱴ ﻓﺮﺍﻗﺎﻩ ﻏﺪﺍﻑ ﻋﻠﻰ ﹰﺎﻳﻮﻣ ﺷﺎﻫﻴﻨﻪ ﺃﺭﺳﻞ ﺃﻧﻪ ،ﺑﺎﻟﺸﺎﻫﲔ ﻳﻠﻌﺐ ﻛﺎﻥ ،ﺇﻧﺴﺎﻥ ﻋﻦ ﱄ ﻭﺫﻛﺮ ﻮﻋ ﺍﻟﺬﻱ ﺍﳌﻜﺎﻥ ﺇﱃ ﻋﺎﻭﺩ ،ﻃﻠﺒﺘﻪ ﻣﻦ ﻭﺿﺠﺮ ﻣﻨﻪ ﺃﻳﺲ ﻓﻠﻤﺎ ،ﺍﻟﺴﻤﺎﺀﹰﺎﻏﺪﻓﺎﻧ ﻓﻴﻪ ﻓﺮﺃﻯ ،ﻓﻴﻪ ﻳﺸﺒﻌﻪ ﺃﻥ ﺩﻩ ﺻﺎﺩﻩ ﻣﻮﺿﻊ ﻭﺑﲔ ﻣﻨﻪ ﺗﻠﻒ ﻣﻮﺿﻊ ﺑﲔ ﻛﺎﻥ ﻭﺃﻧﻪ ،ﹰﺍﻭﺍﺣﺪ ﻣﻨﻬﺎ ﻓﺼﺎﺩ ﻋﻠﻴﻬﺎ ﺍﻧﻘﻠﺐ ﺍﻟﺸﺎﻫﲔ ﻭﺃﻥ ،ﻓﻄﺎﺭﺕ ﺍﻃﻼﻕ ﲬﺴﺔ ﻣﻦ ﺗﺼﻴﺪ ﺮﺒﹸﻘﺍﻟ ﻋﻠﻰ ﻓﺎﺭﻫﺔ ﻭﻛﺎﻧﺖ ﹶﻤﺔﻠﺟ ﱄ ﻛﺎﻧﺖ ﻷﻧﻪ ﺍﳊﻜﺎﻳﺔ ﻫﺬﻩ ﰲ ﺃﺻﺪﻗﻪ ﻭﺃﻧﺎ ،ﺃﻣﻴﺎﻝ ﻛﺎﻥ ﻓﻠﻤﺎ ﺍﻟﺴﻤﺎﺀ ﰲ ﻣﺮﺍﻗﺎﺓ ﺳﺘﺔ ﺇﱃﻓﺪﻋﻮﻧﺎﻫﺎ ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﻏﺪ ﻭﺧﺮﺟﻨﺎ ﻭﺗﺮﻛﻨﺎﻫﺎ ﻓﻌﺪﻧﺎ ،ﺗﻠﻔﺖ ﺍﻟﻨﻬﺎﺭ ﺁﺧﺮ ﻋﻦ ﺍﳊﻜﺎﻳﺔ ﻗﻨﺎﺪﺻ ﻫﻬﻨﺎ ﻓﻤﻦ ،ﻓﺄﺧﺬﻧﺎﻫﺎ ﺭﺅﻭﺳﻨﺎ ﻋﻠﻰ ﺎ ﺇﻻ ﻧﺸﻌﺮ ﻓﻠﻢ ،ﺍﻟﺪﻋﻮ ﻓﻴﻪ ﺩﺕﻮﻋ ﻣﻮﺿﻊ ﰲ ﹰﺍﺍﺭﺪﻏ ﺍﻟﺸﺎﻫﲔ ﲰﻲ ﻭﳍﺬﺍ ،ﺍﻟﺸﺎﻫﲔ. ﻳﺼﺢ ﻻ ﻭﻣﺎ ﺍﻟﻌﻘﻞ ﰲ ﻭﻳﺼﺢ ﻗﻪﺪﻳﺼ ﻣﺎ ﻓﻴﻪ ﻳﺬﻛﺮ ﺃﻥ ﹰﺎﻛﺘﺎﺑ ﺻﻨﻒ ﳌﻦ ﺑﺪ ﻭﻻﻟﻴﺘﺼﻔﺢ ،ﻳﻘﺒﻠﻪ ﻭﻻ ﺍﻟﻌﻘﻞ ﰲ ﻭﺍﺳﺘﻘﺒﺤﻪ ﻧﻔﺎﻩ ﻣﻦ ﻭﻋﻘﻮﻝ ﻗﻪﺪﻭﻳﺼ ﺍﻟﻜﺬﺏ ﻳﻘﺒﻞ ﻣﻦ ﻋﻘﻮﻝ ﻛﺘﺎﺑﻪ ﰲ ﺍﻟﻨﺎﻇﺮ. ﺍﻋﺘﺎﺩ ﻭﻣﱴ ،ﺮﻣ ﺃﺿﺠﺮﺗﻪ ﺇﺫﺍ ﰒ ،ﹰﺎﻣﺴﺘﺄﻧﻔ ﹰﺎﺗﻌﺒ ﺑﻪ ﺗﺘﻌﺐ ﺃﻥ ﻭﺍﺣﺘﺠﺖ ،ﺑﻪ ﺗﻨﺘﻔﻊ ﱂ ﻋﻨﻚ ﺍﻟﺸﺎﻫﲔ ﺑﺎﺕ ﻭﻣﱴ ﹰﺎﺁﺑﻘ ﲰﻲ ﻭﻟﺬﻟﻚ ﹰﺎﻫﺎﺭﺑ ﹰﺍﺃﺑﺪ ﻛﺎﻥ ﺍﳍﺮﺏ. ﻣﻘ ﺷﺎﻫﲔ ﻟﻨﺎ ﻛﺎﻥ ﻭﻟﻘﺪ،ﻣﻨﺎ ﻫﺮﺏ ﻣﺎ ﻣﺎﺕ ﺃﻥ ﻭﺇﱃ ﺑﻪ ﻟﻌﺒﻨﺎ ﻣﺬ ﻷﻧﺎ ،ﺍﳍﺮﺏ ﰲ ﺍﻟﺸﻮﺍﻫﲔ ﲞﻼﻑ ،ﺮﻧﺺ ﻋﻦ ﺮﻴﻳﺘﻐ ﻭﱂ ﺌﺔﻨﺳ ﻋﻨﺪﻧﺎ ﻭﻗﺮﻧﺺ ،ﻣﻨﻪ ﺃﻓﺮﻩ ﻗﻂ ﹰﺎﻣﻘﺮﻧﺼ ﻧﺮ ﻭﱂ ،ﻭﺻﻐﺮ ﹸﱪﻛ ﻣﺎ ﺍﳌﺎﺀ ﻃﲑ ﻣﻦ ﻳﺼﻴﺪ ﻭﻛﺎﻥ ﻓﺮﺍﻫﺘﻪ.ﻭﻗﺪ ،ﺇﻳﺎﻩ ﻭﺃﻟﺰﻣﻪ ﻏﲑﻩ ﺇﱃ ﺗﻨﻘﻠﻪ ﻓﻼ ﻃﻌﻢ ﻋﻠﻰ ﺻﻠﺢ ﻗﺪ ﻭﺭﺃﻳﺘﻪ ﺟﺎﺭﺡ ﻋﻠﻴﻚ ﺍﻟﺘﺎﺙ ﻭﻣﱴﻣﺎ ﺷﺮﺣﻨﺎ ﺫﻟﻚ ﰲ ﻋﻨﺪﻧﺎ.ﺍﻟﺒﺤﺮ ﻧﺎﺣﻴﺔ ﰲ ﺗﻔﺮﺥ ﺍﻟﱵ ﻭﻫﻲ ﺍﻟﺒﺤﺮﻳﺔ ﳍﺎ ﻳﻘﺎﻝ ﻣﺎ ﻓﻤﻨﻬﺎ ﻗﺴﻤﲔ ﻋﻠﻰ ﻳﻨﻘﺴﻢ ﻭﺍﻟﺸﻮﺍﻫﲔ ﺫﻟﻚ ﻓﺒﻀﺪ ﻭﺍﻟﻜﻮﺳﺘﺎﻧﻴﺎﺕ ،ﺎﺃﻟﻮﺍ ﻭﺭﻗﺔ ،ﺎ ﻣﺎ ﻭﻛﺜﺮﺓ ،ﺭﻳﺸﻬﺎ ﻣﻦ ﺭﺅﻭﺳﻬﺎ ﺑﻪ ﺖﻤﺍﻋﺘ ﻣﺎ ﻭﺑﻴﺎﺽ ،ﻟﻌﻈﻤﻬﺎ ﺎ ﻣﺎ ﻭﻗﻠﺔ ،ﺭﻳﺸﻬﺎ ﻣﻦ ﺭﺅﻭﺳﻬﺎ ﺑﻪ ﺍﻋﺘﻤﺖ ﻣﺎ ﻤﺮﺓﺣﻭ ﻟﻄﺎﻓﺘﻬﺎ ﻣﻦﺍﻟﱵ ﺍﻷﺻﻨﺎﻑ ﻓﻬﺬﻩ ،ﺎﺃﻟﻮﺍ ﻭﻏﻠﻆ ﻗﻴﻞ ﺗﻄﲑ ﺣﲔ ﻣﻨﻬﺎ ﺻﻴﺪ ﻭﻣﺎ ،ﺍﻟﻮﻛﺮﻳﺔ ﺍﻟﻐﻄﺎﺭﻳﻒ ﳍﺎ ﻗﻴﻞ ﺃﻭﻛﺎﺭﻫﺎ ﰲ ﻣﻨﻬﺎ ﺻﻴﺪ ﻓﻤﺎ ،ﺎ ﺍﳌﻨﺘﻔﻊ ﺫﻛﺮﻧﺎﻫﺎ ﳍﺎ ﻗﻴﻞ ﺃﻣﻄﺮﺕ ﻭﻗﺪ ﻣﻨﻬﺎ ﺻﻴﺪ ﻭﻣﺎ ،ﺍﻟﺒﺪﺭﻳﺔ ﳍﺎ ﻗﻴﻞ ﻭﺻﺎﺩ ﺍﺳﺘﺤﻜﻢ ﻭﻗﺪ ﻣﻨﻬﺎ ﺻﻴﺪ ﻭﻣﺎ ،ﺍﳌﻨﺘﻘﻠﺔ ﳍﺎ ﻗﻴ ﺍﻟﺴﻨﺔ ﺁﺧﺮ ﻣﻨﻬﺎ ﺻﻴﺪ ﻭﻣﺎ ،ﺍﳌﻤﻄﻮﺭﺓﳍﺎ ﻞ"ﺍﳌﺴﺪﺭﺓ؟"ﻭﺃﺷﺪ ﺍﻟﺮﻭﺍﺟﻊ ﳍﺎ ﻗﻴﻞ ﺍﳍﻴﺎﺝ ﻭﻗﺖ ﻣﻨﻬﺎ ﺻﻴﺪ ﻭﻣﺎ ﺁﺫﺍﺭ ﰲ ﻳﻮﻡ ﺃﻭﻝ ﺇﱃ ﻧﻴﺴﺎﻥ ﰲ ﻳﻮﻡ ﺃﻭﻝ ﻣﻦ ﻫﻴﺎﺟﻬﺎ ﻳﻜﻮﻥ ﻣﺎ. ﻣﻦ ﺍﳉﻮﺍﺭﺡ ﺟﺴﺎﺭﺓ ﺗﻌﻠﻢ ﺃﻥ ﺃﺭﺩﺕ ﻭﺇﺫﺍ ،ﺇﻧﺎﺙ ﻓﻬﻲ ﻣﻨﻬﺎ ﺿﺨﻢ ﻭﻣﺎ ،ﺫﻛﻮﺭ ﻓﻬﻲ ﺍﳉﻮﺍﺭﺡ ﻣﻦ ﻟﻄﻒ ﻭﻣﺎ ﰒ ﻭﺛﺒﺖ ﻓﺄﻥ ﻋﻠﻴﻬﺎ ﻳﺪﻙ ﻭﺿﻊ ﹰﺎﻣﻈﻠﻤ ﹰﺎﺑﻴﺘ ﻓﺄﺩﺧﻞ ﺒﻨﻬﺎﺟ،ﺎﺟﺮﺃ ﻋﻠﻰ ﺍﻟﺪﻟﻴﻞ ﻓﻬﻮ ﺍﻟﻴﺪ ﻋﻠﻰ ﻗﺒﻀﺖ ﺭﺟﻌﺖ ﺟﺮﻳﺌﺔ ﻓﻠﻴﺴﺖ ﺫﻟﻚ ﺗﻔﻌﻞ ﱂ ﻭﺇﻥ ﺍﻟﻄﲑ ﻟﻜﺒﺎﺭ ﻭﺻﻴﺪﻫﺎ.
52.
52 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﻀﺭﺍﺀﺘﻬﺎ ﻭﺃﻭﺯﺍﻨﻬﺎ ﺃﻟﻭﺍﻨﻬﺎ ﻭﺫﻜﺭ ﺍﻟﺴﻘﺎﻭﺍﺕ ﺒﺎﺏ ﻭﺭﺩﻳﺌﻬﺎ ﺪﻫﺎﻴﺟ ﻋﻠﻰ ﺑﻪ ﻳﺴﺘﺪﻝ ﻣﺎ ﻭﺫﻛﺮ ﻭﺍﻟﺮﻳﺶ ﺍﻟﻮﺑﺮ ﻣﻦ ﺗﺼﻴﺪﻩ ﻭﻣﺎ ﺍﻟﺒﻴﺎ ﺍﻟﻨﻘﻲ ﺍﻟﺮﺃﺱ ﺍﻷﺳﻘﻊ ﻭﻣﻨﻬﺎ ﻭﺍﻷﺳﻮﺩ ﺍﻷﲪﺮ ﺎﺃﻟﻮﺍ ﻓﻤﻦﻭﻫﻮ ﺍﳊﺪﺃﺓ ﺑﻠﻮﻥ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ﺍﳉﻴﺪ ﻭﻫﻮ ﺽ ﺍﻟﺮﺩﻱﺀ.ﻭﺃﻛﺜﺮ ﺫﻟﻚ ﻣﻦ ﺃﻗﻞ ﻳﻜﻮﻥ ﻭﻗﺪ ﺃﻭﻗﻴﺔ ﺇﻻ ﺭﻃﻠﲔ ﺇﱃ ﺑﺎﻟﺒﻐﺪﺍﺩﻱ ﺭﻃﻠﲔ ﻣﻦ ﺎﻭﺃﻭﺯﺍ. ﻀﺭﺍﺀﺘﻬﺎ ﺫﻜﺭ ﺳﻮﺍﺀ ﺑﻪ ﻳﻌﻤﻞ ﻛﻤﺎ ﻭﺣﺸﻴﺔ ﻭﻫﻲ ﺎ ﻳﻌﻤﻞ ﺍﻟﺼﻘﺮ ﻣﺜﻞ ﺍﻟﺴﻘﺎﻭﺍﺕ ﺃﻥ ﺃﻋﻠﻢ.ﹼﻢﻠﺗﻌ ﺍﳌﻐﺮﺏ ﺑﻴﺎﺯﺭﺓ ﻭﻣﻦ ﻭ ﺍﻷﺭﻧﺐ ﻋﻠﻰ ﺎ ﺍﻟﺼﻴﺪ ﺍﳌﺸﺎﺭﻗﺔﻭﺍﻟﻐﺮﺍﺏ ﹸﺒﺎﺭﻯﳊﻭﺍ ﺍﻟﻜﺮﻭﺍﻥ.ﻭﺍﳊﺠﻞ ﺮﺝﺒﹸﳊﺍ ﺎ ﻳﺼﻴﺪﻭﻥ ﻢﺃ ﻭﺫﻛﺮﻭﺍ. ﻋﻠﻴﻬﺎ ﹰﺎﻓﺮﻫ ﺗﻜﻮﻥ ﻭﺑﺎﳌﻐﺮﺏ.ﺇﻻ ﹰﺎﺷﻴﺌ ﺗﺒﻘﻰ ﻣﺎ ﹰﺎﻓﺮﻫ ﻭﺭﺃﻳﻨﺎﻫﺎ ،ﻛﻠﺐ ﺑﻐﲑ ﺳﻨﲔ ﺍﻷﺭﻧﺐ ﺎ ﺻﺪﻧﺎ ﻭﻗﺪ ﻻ ﻣﺎ ﻭﻫﺬﺍ ﻭﺍﻟﺘﻴﻮﺱ ﺍﻟﻐﺰﻻﻥ ﻳﺼﻴﺪ ﻣﺎ ﻣﻨﻬﺎ ﺭﺃﻳﻨﺎ ﻭﻗﺪ ،ﺮﺍﳊ ﻋﻠﻰ ﺻﺒﻮﺭﺓ ﻭﻫﻲ ،ﻋﻠﻴﻪ ﺃﺿﺮﻳﺖ ﺇﺫﺍ ﻭﺗﺼﻴﺪﻩ ﺑﺎﻟﺴﻘﺎﻭﺍﺕ ﻓﻜﻴﻒ ،ﺑﺎﻟﺼﻘﻮﺭ ﺍﳌﺸﺎﺭﻗﺔ ﺗﻌﺮﻓﻪ.ﻭﺇﻗﺪﺍﻡ ﺍﻟﺴﻘﻮﻯ ﻣﻦ ﻋﺠﻴﺐ ﻭﻫﺬﺍ.ﻋﺪﺓ ﻣﻨﻬﺎ ﻗﺮﻧﺼﻨﺎ ﻭﻗﺪ ﻠﻌﺐﻳ ﻣﺎ ﻭﺃﻛﺜﺮ ،ﺑﻔﺮﺍﻫﺘﻬﺎ ﺮﺒﺧ ﻭﻻ ﻛﺘﺎﺏ ﰲ ﺫﻛﺮﻫﺎ ﺍﻟﻠﻌﺎﺏ ﻣﻦ ﹰﺍﺃﺣﺪ ﻧﻌﻠﻢ ﻭﱂ ،ﻛﺘﺎﺑﻨﺎ ﰲ ﻭﺻﻔﻨﺎ ﻣﺎ ﻋﻠﻰ ﺃ ﻗﺒﻞ ﺍﻟﺴﻨﺔ ﺃﻭﻝ ﺎ ﻭﻳﺼﺎﺩ ،ﻭﺻﻼﺑﺘﻬﺎ ﻟﻔﺮﺍﻫﺘﻬﺎ ،ﻭﺑﺎﻟﺸﻮﺍﻫﲔ ﺎ ﺍﳌﻐﺮﺏ ﰲﺍﻟﻘﺮﻧﺼﺔ ﻣﻦ ﺍﻟﺼﻘﻮﺭ ﲣﺮﺝ ﻥ ﺍﳍﺪﻫﺪ ﻋﻠﻰ ﻣﻼﺡ ﻭﻫﻲ ﺍﻟﻘﻄﻤﺎﻥ ﲡﻲﺀ ﻭﻣﻌﻬﺎ.ﺍﻻﺟﻼﻡ ﻣﻊ ﺍﻟﻜﺘﺎﺏ ﺃﻭﻝ ﺻﻴﺪﻫﺎ ﺷﺮﺣﻨﺎ ﻭﻗﺪ. ﻏﺮﺍﺏ ﻋﻠﻰ ﺍﺛﻨﺎﻥ ﺍﺟﺘﻤﻊ ﻭﺇﺫﺍ ﺍﻟﺮﺃﺱ ﺃﲪﺮ ﻭﻫﻮ ﺍﻟﻘﺪ ﰲ ﺍﻟﺼﻘﺮ ﺩﻭﻥ ﻓﻬﻮ ﺍﳌﺸﺮﻕ ﺃﻫﻞ ﻳﺼﻔﻪ ﺍﻟﺬﻱ ﻭﺍﻟﻜﻮﺑﺞ ﻳﻔﺴﺪ ﻷﻧﻪ ﻣﻌﻬﺎ ﻛﻠﺐ ﺇﱃ ﲢﺘﺎﺝ ﻭﻣﺎ ،ﺷﻲﺀ ﺑﻌﺪﳘﺎ ﻓﻤﺎ ﺃﺭﻧﺐ ﻋﻠﻰ ﺃﻭ،ﺻﻴﺪﻫﺎ ﻋﻠﻰ ﻳﻌﻴﻨﻬﺎ ﻣﻦ ﺗﺮﻳﺪ ﺑﻞ ﻫﺎ ﻣﻦ ﻧﻌﺠﺐ ﺍﻹﻭﺯ ﺎ ﺻﺪﻧﺎ ﺇﺫﺍ ﻭﻛﻨﺎ ،ﻭﻣﻼﺣﺔ ﹰﺎﺣﺴﻨ ﻋﻠﻴﻪ ﻣﺜﻠﻬﺎ ﻭﻣﺎ ،ﻃﻲﺮﺍﻟﻘ ﺍﻻﻭﺯ ﻳﺼﻴﺪ ﻣﺎ ﻣﻨﻬﺎ ﺭﺃﻳﻨﺎ ﻭﻗﺪ ﻣﺜﻠﻪ ﻣﺎ ﻋﺠﻴﺐ ﻣﻠﻴﺢ ﻭﻫﻮ ،ﺍﻟﺒﻴﺎﺯﺭﺓ ﲡﻲﺀ ﺃﻭ ﻬﺎﻴﲣﻠ ﻻ ﺎﻷ ،ﳍﺎ ﺇﻣﺴﺎﻛﻬﺎ.ﱂ ﻣﺎ ﻛﺘﺎﺑﻨﺎ ﰲ ﺫﻛﺮﻧﺎ ﻭﻗﺪ ﺍﻟﺘﺠﺎ ﻟﻜﺜﺮﺓ ﻭﺫﻟﻚ ﻏﲑﻧﺎ ﻳﺬﻛﺮﻩﺍﻟﺒﺼﲑﺓ ﺃﻫﻞ ﻭﳐﺎﻟﻄﺔ ﺭﺏ. ﻀﺭﺍﺀﺘﻬﺎ ﻭﺼﻔﺔ ﺃﻭﺯﺍﻨﻬﺎ ﻭﺫﻜﺭ ﻭﺃﻟﻭﺍﻨﻬﺎ ﺍﻟﻌﻘﺒﺎﻥ ﺒﺎﺏ ﻋﺸﺮ ﻭﺍﺛﻨﺎ ﺑﺎﻟﺒﻐﺪﺍﺩﻱ ﹰﻼﺭﻃ ﻋﺸﺮ ﺃﺭﺑﻌﺔ ﺎﻭﺃﻭﺯﺍ ،ﻭﺍﻟﻜﺎﳐﻲ ﻭﺍﻷﺳﻮﺩ ﻭﺍﻷﲪﺮ ﺍﻷﺷﻘﺮ ﺍﻟﻌﻘﺒﺎﻥ ﺃﻟﻮﺍﻥ ﻓﻤﻦ ﹰﺎﺷﻴﺌ ﺍﻷﻭﻝ ﻟﻮﺯﻥ ﻋﻠﻰ ﻳﺰﻳﺪ ﻣﺎ ﻓﻴﻬﺎ ﻭﻟﻴﺲ ﺃﺭﻃﺎﻝ ﻭﻋﺸﺮﺓ ﹰﻼﺭﻃ. ﻀﺭﺍﺀﺘﻬﺎ ﺼﻔﺔ ﻭﺣ ﺍﻟﻌﻘﺎﺏ ﻛﺎﻧﺖ ﺇﺫﺍﺩﺮﲡ ﺃﻥ ﺇﱃ ﺎ ﻭﻳﺮﻓﻖ ﹰﺍﺟﻴﺪ ﹰﺎﺗﻔﺮﻳﺴ ﺗﻔﺮﺱ ﺃﻥ ﻓﻴﺤﺘﺎﺝ ﺸﻴﺔ.ﻋﻠﻰ ﺍﻟﻌﻘﺎﺏ ﻗﺪﻣﻨﺎ ﻭﺇﳕﺎ ﺍﻟﻮﺣﺶ ﻣﻦ ﺷﺎﻛﻠﻪ ﻭﻣﺎ ﻟﻠﻐﺰﺍﻝ ﻭﺻﻴﺪﻫﺎ ﻭﻭﺛﺎﻗﺘﻬﺎ ﻟﻔﺮﺍﻫﺘﻬﺎ ﺞﻣﺍﻟﺰ.ﻭﺍﻟﻔﺮﻩ ﻣﻜﺎﻥ ﻛﻞ ﻋﻘﺒﺎﻥ ﻧﺬﻛﺮ ﻭﳓﻦ
53.
53 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﻮﺣﺶ ﻣﻦ ﺎ ﻳﺼﺎﺩ ﻭﻣﺎ ﺎ ﺎﺏﻌﱡﻠﺍﻟ ﺣﺎﻝ ﻣﻦ ﻭﺍﻟﻐﺎﻟﺐ ،ﻣﻨﻬﺎ. ﻛﻌ ﺍﳌﻐﺮﺏ ﻋﻘﺒﺎﻥ ﺃﻥ ﺃﻋﻠﻢﺃﺻﻠﺐ ﺎﺃ ﻏﲑ ،ﻭﺍﺣﺪﺓ ﻤﺎ ﺍﻟﻌﻤﻞ ﰲ ﻭﺍﻟﺼﻨﻌﺔ ،ﺎﻭﺃﻭﺯﺍ ﺎﺃﻟﻮﺍ ﰲ ﺍﳌﺸﺮﻕ ﻘﺒﺎﻥ ﺍﳌﺸﺮﻕ ﻋﻘﺒﺎﻥ ﻣﻦ ﺍﻟﺼﻴﺪ ﰲ ﻧﻴﺔ ﻭﺃﺻﺪﻕ ،ﹰﺎﻭﺟﻬ.ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺃﻣﲑ ﻣﻮﻧﺎ ﺻﻴﺪﻫﺎ ﺍﺷﺘﻬﻰ ﻭﳌﺎ ﻛﺜ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ ﺇﻟﻴﻪ ﹸﺤﻤﻞﻓ ،ﺩﺭﻫﻢ ﺃﻟﻒ ﺑﻌﻘﺎﺏ ﺟﺎﺀﻩ ﳌﻦ ﻭﺟﻌﻞ ،ﺑﻄﻠﺒﻬﺎ ﺃﻣﺮ ﺍﻟﻄﺎﻫﺮﻳﻦ ﺁﺑﺎﺋﻪ ﻭﻋﻠﻰ،ﲑ ﳍﺎ ﻧﻜﺴﺮ ﺃﻥ ﺇﻟﻴﻨﺎ ﻓﺘﻘﺪﻡ ،ﲡﺮﻳﺪﻫﺎ ﰲ ﻭﺍﺳﺘﺄﺫﻧﺎﻩ ،ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺃﻣﺮﻩ ﺇﱃ ﻓﺎﻧﺘﻬﻴﻨﺎ ﻭﲡﺮﻳﺪﻫﺎ ﲝﻤﻠﻬﺎ ﻓﺄﻣﺮﻧﺎ ﻋﻠﻴﻬﺎ ﺮﻧﺎﻴﻭﻏ ،ﺍﻟﻜﺮﺍﻛﻲ ﺃﺭﺟﻠﻬﺎ ﰲ ﻓﺬﲝﻨﺎ ،ﹰﺍﺟﻴﺪ ﹰﺎﺧﺮﻭﺟ ﺇﻟﻴﻬﺎ ﲣﺮﺝ ﺻﺎﺭﺕ ﺃﻥ ﺇﱃ ،ﳍﺎ ﻓﻜﺴﺮﻧﺎ ﺍﻟﻜﺮﺍﻛﻲ ﺟﻴﻔﺘﻪ ﻋﻠﻰ ﺃﻃﻌﻤﻨﺎﻫﺎ ﻣﺎ ﻭﺃﻭﻝ ،ﹰﺍﻭﺍﺣﺪ ﺗﺄﻟﻒ ﻟﺌﻼ ﺍﳌﻮﺍﺿﻊﺭﺃﺗﻪ ﺟﻬﺔ ﺃﻱ ﻣﻦ ﻭﺻﺎﺭﺕ ،ﺍﻟﺮﻳﺸﺔ ﻋﺮﻓﺖ ﺣﱴ ﻭﺧﺮﺟﻨﺎ ،ﻟﻠﺼﻴﺪ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻭﺭﻛﺐ ،ﻓﻔﻌﻠﻨﺎ ﻟﻠﺼﻴﺪ ﻧﻘﻨﺼﻬﺎ ﺃﻥ ﻓﺄﻣﺮﻧﺎ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻓﺎﺳﺘﺄﺫﻧﺎﻩ ،ﺃﺛﺒﺘﺘﻪ ﰒ ،ﺇﺭﺳﺎﳍﺎ ﺣﻖ ﻭﺫﻟﻚ ﺍﻟﺮﻳﺢ ﻭﺍﺳﺘﻮﰱ ،ﺍﻟﻜﺮﺍﻛﻲ ﺇﱃ ﺎ ﻭﺗﻘﺪﻡ ﻳﺪﻩ ﻋﻠﻰ ﺍﻟﻌﻘﺎﺏ ﻓﺄﺧﺬ ،ﺑﻜﺮﺍﻛﻲ ﻓﺠﺎﺯ ﻛﺮﻛﻴ ﻓﺼﺎﺩﺕ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺃﺭﺳﻠﻬﺎﺍﳉﻮﺍﺭﺡ ﺑﺴﺎﺋﺮ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ ﺪﻴﻭﺗﺼ ﺑﺮﺩﻫﺎ ﻭﺃﻣﺮ ،ﻋﻠﻴﻪ ﻓﺄﺷﺒﻌﻨﺎﻫﺎ ﹰﺎ ﺗﺒﻄﺮﻗﺖ ﺃﻥ ﺇﱃ ﹰﺎﻳﻮﻣ ﻭﻳﺮﳛﻬﺎ ﹰﺎﻳﻮﻣ ﺍﻟﻌﻘﺎﺏ ﺬﻩ ﳜﺮﺝ ﻭﻛﺎﻥ ﺍﻟﻴﻮﻡ ﺫﻟﻚ.ﺍﻟﺴﻨﺔ ﰲ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺃﻣﺮ ﰒ ﻋﻠﻰ ﺎﻭﺿﺮﺍﺀ ﺑﺈﺻﻼﺣﻬﺎ ﻓﺄﻣﺮﻧﺎ ،ﻛﺜﺮﺓ ﳛﺼﻰ ﻻ ﻣﺎ ﺇﻟﻴﻪ ﻣﻨﻬﺎ ﻓﺤﻤﻞ ،ﹰﺎﻭﻏﺮﺑ ﹰﺎﺷﺮﻗ ﺑﻄﻠﺒﻬﺎ ﺍﻷﺧﺮﻯ ﺍﻟﻜﺮﺍﻛﺑﻄﺎﺭﻗﺔ ﹰﺎﻓﺮﻫ ﻛﺜﲑﺓ ﻋﺪﺓ ﻣﻨﻬﺎ ﻓﺨﺮﺝ ﻲ. ﻣﻦ ﺑﻮﺍﺣﺪﺓ ﻓﺼﺎﺩ ،ﻣﻘﺎﺗﻞ ﲞﺮﺍﺏ ﺗﻌﺮﻑ ﺿﻴﻌﺔ ﺇﱃ ﹰﺎﻳﻮﻣ ﺍﻟﻄﺎﻫﺮﻳﻦ ﺁﺑﺎﺋﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺭﻛﺐ ﻭﻟﻘﺪ ﺍﻟﻔﺮﺍﻫﺔ ﻣﻦ ﻭﻛﺎﻧﺖ ،ﹰﺍﻭﺍﺣﺪ ﹰﺎﻃﻠﻘ ﺃﺷﺒﻌﻬﺎ ﺃﻥ ﺇﱃ ﺃﺭﺳﻠﻬﺎ ﻣﺬ ِﻂﲣ ﱂ ،ﻛﺮﺍﻛﻲ ﲦﺎﻧﻴﺔ ﺟﻠﻴﻤﺔ ﺗﺴﻤﻰ ﺍﻟﻌﻘﺒﺎﻥ ﺪﻋ ﻣﻌﻬﺎ ﻭﻛﺎﻥ ،ﺍﻟﻮﺻﻒ ﲡﻮﺯ ٍﻝﺣﺎ ﻋﻠﻰﹰﺍﺻﻴﺪ ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﻟﻴﻮﻡ ﺫﻟﻚ ﻭﺻﺎﺩ ،ﺍﻟﻔﺮﺍﻫﺔ ﰲ ﻣﺜﻠﻬﺎ ﺓ ﱂ ﻷﻧﺎ ،ﺍﻟﻜﺮﺍﻛﻲ ﺑﺎﻟﻌﻘﺒﺎﻥ ﻧﺼﻴﺪ ﺃﻥ ﻓﻨﺎﺮﻋ ﺍﻟﺬﻱ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ ﻭﻫﻮ ،ﻣﻨﻪ ﺃﺣﺴﻦ ﺭﺅﻱ ﻭﻻ ﲟﺜﻠﻪ ﻳﺴﻤﻊ ﱂ ﺎ ﺻﻴﺪﻧﺎ ﻭﻛﺎﻥ ،ﻟﻔﺮﺍﻫﺘﻬﺎ ﻟﻠﺰﻣﺎﳎﺔ ﻃﻠﺒﻨﺎ ﻣﻦ ﺃﻛﺜﺮ ﻧﻄﻠﺒﻬﺎ ﺻﺮﻧﺎ ﰒ ،ﺍﻟﻐﺮﺏ ﰲ ﻭﻻ ﺍﻟﺸﺮﻕ ﰲ ﺑﺬﻟﻚ ﻧﺴﻤﻊ ﻓ ﳌﺎﻭﻣﺎ ﺍﳌﺎﺋﺔ ﳓﻮ ﻣﻨﻬﺎ ﻋﻨﺪﻧﺎ ﻭﺍﺟﺘﻤﻊ ،ﻣﻨﻬﺎ ﻳﻔﻠﺖ ﱂ ﺑﺎﻟﻜﺮﻛﻲ ﻋﻠﻘﺖ ﺇﺫﺍ ﺎﻭﺃ ،ﻭﺍﻟﻔﺮﺍﻫﺔ ﺍﻟﻮﺛﺎﻗﺔ ﻣﻦ ﻴﻬﺎ ﺑﺪﺷﺎﺥ ﻋﻨﺪﻧﺎ ﲪﻠﻬﺎ ﻣﻦ ﺭﺃﻳﻨﺎ"؟"ﺇﺫﺍ ﻭﻛﻨﺎ ،ﺁﺧﺮﻩ ﺇﱃ ﺍﻟﻨﻬﺎﺭ ﺃﻭﻝ ﻣﻦ ،ﺍﳌﻮﺍﻛﺐ ﰲ ﺎ ﺍﻟﺮﻛﻮﺏ ﻛﺜﺮﺓ ﻣﻊ ﻭﺇﺫﺍ ،ﺫﻟﻚ ﺷﺎﻛﻞ ﻭﻣﺎ ﻭﺍﻟﺜﻌﺎﻟﺐ ﻭﺍﻷﺭﺍﻧﺐ ﺍﻟﻐﺰﻻﻥ ﺻﺎﺩﺕ ﺍﳉﺒﻞ ﺎ ﺻﻌﺪﻧﺎﺻﺎﺩﺕ ﺍﻻﺑﻠﻴﺰ ﺇﱃ ﺎ ﻧﺰﻟﻨﺎ ﻛﻠﻬﺎ ﺍﻟﺼﻔﺎﺕ ﻫﺬﻩ ﺃﻛﻤﻠﺖ ﻭﳌﺎ ،ﻭﺍﳊﻮﺍﺻﻞ ﺍﻟﻜﺒﺎﺭ ﺍﻟﻄﻴﻮﺭ ﻣﻦ ﺫﻟﻚ ﺷﺎﻛﻞ ﻭﻣﺎ ﹼﺭﺟﺎﺕﻼﻭﺍﻟﺒ ﺍﻟﻜﺮﺍﻛﻲ ﺍﻟﻌﻘﺎﺏ ﲡﻤﻌﻪ ﻣﺎ ﲡﻤﻊ ﻭﻻ ﻓﺮﺍﻫﺘﻬﺎ ﳍﺎ ﻟﻴﺲ ﺇﺫ ﺍﻟﺰﻣﺞ ﻋﻠﻰ ﻧﻘﺪﻣﻬﺎ ﺃﻥ ﻭﺟﺐ. ﻓﻘ ﻣﻨﻪ ﹰﺎﺷﻴﺌ ﺑﻌﺪﻧﺎ ﺃﺣﺪ ﺫﻛﺮ ﻓﻤﱴ ﺇﻟﻴﻪ ﺃﺣﺪ ﻳﺴﺒﻘﻨﺎ ﱂ ﺑﺬﻛﺮﻩ ﺍﻧﻔﺮﺩﻧﺎ ﺑﺎﺏ ﻭﻫﺬﺍ،ﺍﻟﺴﺒﻖ ﺣﻖ ﻟﻨﺎ ﺣﺼﻞ ﺪ ﻧﻘﻠﻪ ﻛﺘﺎﺑﻨﺎ ﻣﻦ ﺃﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻨﺎ ﻳﻜﻮﻥ ﺃﻥ ﻭﻋﺴﺎﻩ.ﺎ ﺻﻴﺪ ﻣﺎ ﻭﻋﻈﻢ ﺍﻟﺒﻮﺍﺷﻖ ﻓﺮﺍﻫﺔ ﻣﻦ ﺫﻛﺮﻧﺎﻩ ﻣﺎ ﻭﻛﺬﻟﻚ ﻏﲑﻧﺎ ﺇﻟﻴﻪ ﻳﺴﺒﻘﻨﺎ ﱂ ﳑﺎ.
54.
54 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ،ﳍﺎ ﺍﻟﻀﺮﺍﺀﺓ ﻋﻠﻰ ﻭﺩﻟﻠﻨﺎﻩ ،ﺎ ﺍﻟﺼﻴﺪ ﻃﺮﻳﻖ ﻟﻪ ﻓﺘﺤﻨﺎ ﻗﺪ ﺇﺫ ،ﺫﻟﻚ ﰲ ﻳﻠﺤﻘﻨﺎ ﺃﻥ ﺑﻌﺪﻧﺎ ﻳﻜﻮﻥ ﻣﻦ ﻭﻗﺼﺎﺭﻯ ﺇﻟﻴﻪ ﻛﺘﺎﺑﻨﺎ ﻭﻗﻊ ﻓﻤﱴﻋﻨﺎ ﺍﻟﺘﻘﺼﲑ ﰲ ﻡﺪﺗﻘ ﻣﻦ ﲟﱰﻟﺔ ﻛﺎﻥ ﻭﺇﻻ ،ﻭﺗﺴﻬﻴﻠﻪ ﺫﻟﻚ ﻣﻌﺮﻓﺔ ﻟﻪ ﺭﺟﻮﻧﺎ ﺑﻪ ﻭﻋﻤﻞ. ﺇﺻﻼﺡ ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺎ ﻳﻘﻮﻯ ﺍﻟﱵ ﺍﻷﺳﺒﺎﺏ ﻣﻦ ﻭﻏﲑﻫﺎ ﺍﻟﻜﺴﺎﺋﺮ ﻣﻦ ﺇﻟﻴﻪ ﺤﺘﺎﺝﻳ ﻣﺎ ﻛﺘﺎﺑﻨﺎ ﰲ ﺷﺮﺣﻨﺎ ﻭﻗﺪ ﻧﻀ ﺃﻥ ﻭﺃﻣﺮﻧﺎ ﺃﺣﺒﻬﺎ ﳌﻦ ﺍﻟﻔﻀﻴﻠﺔ ﻭﺇﳕﺎ ،ﺍﳌﻌﺠﺰﺓ ﺍﻟﻄﺮﺍﺋﺪ ﻫﺬﻩ ﻧﻌﺮﻑ ﳓﻦ ﻧﻜﻦ ﻭﱂ ،ﺍﳉﻮﺍﺭﺡ،ﻋﻠﻴﻬﺎ ﺮﻱ ﺑﻪ ﻭﻳﺘﻔﻀﻞ ﺍﻟﺼﻼﺕ ﻣﻦ ﻳﺒﺬﻟﻪ ﻣﺎ ﺫﻛﺮ ﺇﱃ ﺫﻫﺒﻨﺎ ﻭﻟﻮ ،ﻣﻌﺮﻓﺘﻬﺎ ﻣﻦ ﺃﻓﺪﻧﺎﻩ ﲟﺎ ﻇﻔﺮﻧﺎ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﻓﺒﺈﻗﺒﺎﻟﻪ ﻛﻨﻬﻨﺎ ﺑﻠﻐﻪ ﻭﻻ ﻭﺻﻔﻨﺎ ﺑﻪ ﳛﻂ ﱂ ﻭﺍﳍﺒﺎﺕ ﺍﻷﺭﺯﺍﻕ ﻣﻦ. ﻭﻀﺭﺍﺀﺘﻬﺎ ﻭﺃﻭﺯﺍﻨﻬﺎ ﺃﻟﻭﺍﻨﻬﺎ ﻭﺫﻜﺭ ﺍﻟﺯﻤﺎﻤﺠﺔ ﺒﺎﺏ ﺎﻓﺄﻟﻮﺍﺃﺭﺑﻌﺔ:ﺍﻟﺴﻮﺍﺩ ﺇﱃ ﻳﻀﺮﺏ ﻣﺎ ﻭﻓﻴﻬﺎ ،ﻭﺍﻷﺻﻔﺮ ﻭﺍﻷﺳﺒﻬﺮﺝ ﻭﺍﳊﺪﺍﻭﻱ ﺍﻷﲪﺮ.ﺍﻷﲪﺮ ﻭﺃﺟﻮﺩﻫﺎ ﺃﺭﻃﺎﻝ ﻭﲬﺴﺔ ﻭﻧﺼﻒ ﺃﺭﻃﺎﻝ ﲬﺴﺔ ﻭﺯﻧﻪ ﻣﺎ ﻭﻓﻴﻬﺎ ﺑﺎﻟﺒﻐﺪﺍﺩﻱ ﺃﺭﻃﺎﻝ ﺳﺘﺔ ﺎﻭﺃﻭﺯﺍ ﺍﻟﻌﲔ ﺍﻷﺳﻮﺩ. ﺧﻔﻴﻔﺔ ﻣﻼﺡ ﻭﻫﻲ ،ﺩﺮﲡ ﺃﻥ ﺇﱃ ﺍﻟﺮﻓﻖ ﻭﺳﺒﻴﻠﻬﺎ ،ﺍﻟﻌﻘﺎﺏ ﻣﻦ ﺃﺭﻕ ﻭﻫﻲ ﺍﻟﻌﻘﺎﺏ ﻛﻀﺮﺍﺀﺓ ﺎﻭﺿﺮﺍﺀ ﹰﺎﻓﺎﺭﻫ ﻣﻨﻬﺎ ﹰﺍﻛﺒﲑ ﻧﺮ ﻭﱂ ،ﻣﻨﻬﺎ ﺭﺃﻳﻨﺎﻩ ﻣﺎ ﺃﻓﺮﻩ ﻭﺍﳌﺘﻮﺳﻂ ،ﻏﲑ ﻻ ﺍﻟﻜﺮﻛﻲ ﻋﻠﻰ ﺫﻟﻚ ﻣﻊ ﻭﳍﺎ ،ﺍﻷﺭﻭﺍﺡ. ﺍﻟﺒﺎﺷﻖ ﻳﺴﺘﺠﻴﺐ ﻛﻤﺎ ﻭﺗﺴﺘﺠﻴﺐ ﺍﶈﻤﻞ ﺧﻔﻴﻔﺔ ﻭﻫﻲ ،ﺍﻟﻜﺮﺍﻛﻲ ﺃﻣﻜﻨﺘﻬﺎ ﺇﺫﺍ ﺍﻟﺒﺎﺯﻱ ﻛﺼﻴﺪ ﳏﻜﻢ ﻭﺻﻴﺪﻫﺎ ﳜﻠﻮ ﻭﻣﺎ ،ﻋﻨﻬﺎ ﹼﻴﻨﺎﻠﺧ ﻣﺎ ﺍﻧﺘﻬﻴﻨﺎ ﺣﻴﺚ ﻭﺇﱃ ﺎ ﻟﻌﺒﻨﺎ ﻭﻣﻨﺬ ،ﺍﻟﻔﺎﺭﺱ ﻳﺪ ﺇﱃﺃﻭ ﲬﺴﺔ ﻣﻦ ﺳﻨﺔ ﻛﻞ ﰲ ﻣﻮﻛﺒﻨﺎ ﻟﻨﺎ ﺍﲡﻪ ﻣﺎ ﺍﻟﻌﻘﺒﺎﻥ ﰲ ﳍﻢ ﺠﻪﺘﻳ ﱂ ﺃﻧﻪ ﻏﲑ ،ﺍﻟﻜﺮﻛﻲ ﺎ ﻳﺼﻴﺪﻭﺍ ﺃﻥ ﻳﻘﺪﺭﻭﻥ ﻛﻠﻬﻢ ﻭﺍﻟﻨﺎﺱ ،ٍﻩﻓﺮ ٍﺔﺳﺘ.ﻭﻫﻲ ﻋﻠﺔ ﺃﺟﻨﺤﺘﻬﺎ ﰲ ﻭﻳﻠﺤﻘﻬﺎ ،ﻭﺍﻟﱪﺩ ﺮﺍﳊ ﺎﺃﺻﺎ ﻭﺭﲟﺎ ،ﻭﺍﻻﺳﻄﺎﺭﻡ ﺺﺍﳉ ﻭﻳﺼﻴﺒﻬﺎ ،ﺍﳉﻮﺍﺭﺡ ﻛﺴﺎﺋﺮ ﺗﻠﺘﺎﺙ ﻭﺭﲟﺎ ،ﺍﻟﻘﺮﺽ ﺗﺴﻤﻰ ﺭﻳﺸﻬﺎ ﺗﺮﻣﻲ،ﺍﻟﻘﺮﺡ ﺗﺴﻤﻰ ﻭﻫﻲ ،ﺭﻳﺸﻬﺎ ﻓﺮﻣﺖ ﺃﺟﻨﺤﺘﻬﺎ ﰲ ﺃﺧﺮﻯ ﻋﻠﻰ ﺃﺻﺎﺑﺘﻬﺎ ﻭﻳﻌﺎﰿ ﺍﳌﻜﺎﻥ ﻭﻳﻔﺘﺢ ﺗﻘﺒﺾ ﺣﱴ ﳜﺮﺝ ﻓﻼ ،ﻣﻜﺎﻧﻪ ﺪﻭﺍﺳﺘ ﺃﺟﻨﺤﺘﻬﺎ ﰲ ﺍﻟﺮﻳﺶ ﻋﻤﻲ ﻭﺭﲟﺎ. ﻷﻥ ،ﺇﻋﺎﺩﺗﻪ ﻋﻦ ﻫﻨﺎﻙ ﺑﺬﻛﺮﻩ ﻭﻏﻨﻴﻨﺎ ﺍﻟﺒﺎﺯﻱ ﺑﺎﺏ ﰲ ﺷﺮﺣﻨﺎﻩ ﻭﻗﺪ ﺇﻻ ﹰﺎﺷﻴﺌ ﺍﳉﻮﺍﺭﺡ ﻋﻼﺝ ﺳﺎﺋﺮ ﻣﻦ ﻧﺒﻖ ﻭﱂ ﺍﻟﻜ ﻳﻨﻔﻊ ﺍﻟﺼﻐﲑ ﻳﻨﻔﻊ ﻣﺎﻛﺎﻥ ﻓﺄﻥ ،ﺟﺴﻤﻪ ﻗﺪﺭ ﻋﻠﻰ ﺍﻟﻌﻼﺝ ﳛﺘﺎﺝ ﹰﻼﻛ ﺃﻥ ﻏﲑ ،ﺧﺎﺻﺔ ﺍﳉﻮﺍﺭﺡ ﻣﻦ ﺒﲑ ﺍﻟﺘﻮﻓﻴﻖ ﻭﺑﺎﷲ ﲝﺴﺒﻪ ﻛﺎﻥ ﹰﺍﻛﺒﲑ ﻛﺎﻥ ﻭﺃﻥ ،ﺑﻜﻔﻴﻪ ﻓﺎﻟﻘﻠﻴﻞ ﹰﺍﺻﻐﲑ. ﺍﻟﻤﺴﺘﺤﺴﻥ ﺍﻟﺸﻌﺭ ﻤﻥ ﺍﻟﻌﻘﺎﺏ ﻓﻲ ﻗﻴﻝ ﻤﺎ ﺒﺎﺏ ﺍﻟﻘﻴﺲ ﺍﻣﺮﺅ ﻗﺎﻝ: ﻜﺄﻨﻬﺎﻭﺍﺨﺘﻠﻔﺕ ﺍﻟﻤﺎﺀ ﻓﺎﺽ ﺤﻴﻥﺏﺍﻟﺫﻴ ﺒﺎﻟﺼﺭﺍﺤﺔ ﻟﻬﺎ ﻻﺡ ﺼﻘﻌﺎﺀ
55.
55 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻜﺎﺴﺭﺓ ﺍﻟﺠﻭ ﻓﻲ ﻨﺤﻭﻩ ﻓﺄﻗﺒﻠﺕﱡﻬﺎﺜﻴﺤﺘﺏﺘﺼﻭﻴ ﺍﻟﺠﻭ ﻫﻭﺍﺀ ﻤﻥ ﺕﺒﺼﺃﻤﻡ ﻤﻥ ﺏﺘﻨﺼ ﻭﻟﻡ ﻋﻠﻴﻪﺃﻥﺏﻤﺼﺒﻭ ﺍﻷﺸﻘﻴﻥ ﻋﻠﻰ ﺍﻟﺸﻘﺎﺀ ﻜﺎﻟﺩﻟﻭﻤﺜﻘﻠﺔ ﻭﻫﻲ ﻋﺭﺍﻫﺎ ﱠﺕﺘﺒﺇﺫﺏﻭﺘﻜﺭﻴ ﻤﻨﻬﺎ ﻭﺫﻡ ﺨﺎﻨﻬﺎ ﺁﺧﺮ ﻭﻗﺎﻝ: ﺃﻤﻴﺭﻤﻨﺎ ﺍﻷﺴﻼﺏ ﻴﺄﻜﻝﺃﻻﺃﻤﻴﺭ ﻤﻥ ﻟﺫﻟﻙ ﹰﺎﻗﺒﺤ ﻭﻴﻨﻬﻰﺃﻏﺭﺍﻨﺎ ﻓﺄﻥ ﹸﻐﻴﺭﻨ ﺃﻥﻋﻠﻰِﺭﺍﻟﻤﻐﻴ ﻋﻠﻰ ﺃﻏﺎﺭ ﻲﺠ ﻜﻠﻘﻭﺓﹰﺍﺼﻘﻭﺭ ﺘﺭﻋﻰ ﻤﺭﻗﺏِﺭﺍﻟﺼﻘﻭ ﺃﻴﺩﻱ ﺤﻭﺕ ﻤﺎ ﻟﺘﺄﺨﺫ ﺁﺧﺮ ﻭﻗﺎﻝ: ﹰﻼﻗﻠﻴﺍﺴﺘﻔﺎﺩﺕ ﺇﺫﺍ ﺘﺭﻴﺙ ﻤﺎِﻉﺠﺯﻭ ٍﻡﻀﺭ ﻋﻥ ﺍﻟﻠﺤﻡ ﺽﻏﺭﻴ ﻓﻤﺎٍﺕﻭﻴﺭﻀﺎﻋ ﺒﻴﻥ ﺘﻨﻔﻙﺭﺘﺠِﻉﻤﻭﺯ ﻋﻜﺭﺸﺔ ﺒﺭﺃﺱ ﺘﻌﻭﺫﻤﻨﻬﺎ ﺍﻟﺸﺭﻗﻴﻥ ﺜﻌﺎﻟﺏﻜﻤﺎِﻊﺍﻟﺘﺒﻴ ﻤﻥ ﺍﻟﻐﺭﻴﻡ ﻻﺫ ﻗﻮﻟﻪ ﻭﺫﻟﻚ ﻋﻨﻬﺎ ﻳﻘﺼﺮ ﺑﻌﺪﻩ ﻳﺮﻭﻣﻬﺎ ﺃﺣﺪ ﻛﻞ ﹰﺔﻏﺎﻳ ﻣﻨﻪ ﻓﺒﻠﻎ ﺍﻟﻘﻴﺲ ﺍﻣﺮﺅ ﺍﳌﻌﲎ ﻫﺬﺍ ﺇﱃ ﺳﺒﻖ ﻣﻦ ﻭﺃﻭﻝ: ﻜﺄﻨﻲٍﺓِﻀﻭﻨ ﺍﻟﺠﻨﺎﺤﻴﻥ ﺒﻔﺘﺨﺎﺀِﻝﺸﻤﻼ ﺍﻁﺄﻁﺊ ﻤﻨﻬﺎ ﻋﺠﻝ ﻋﻠﻰ ﻗﺎﻝ ﰒ ﺣﺎﳍﺎ ﻭﺫﻛﺮ: ﻜﺄﻥﹰﺎﻭﻴﺎﺒﺴ ﹰﺎﺭﻁﺒ ﺍﻟﻁﻴﺭ ﻗﻠﻭﺏﺍﻟﺒﺎﻟﻲ ﻭﺍﻟﺤﺸﻑ ﱠﺎﺏﻨﺍﻟﻌ ﻭﻜﺭﻫﺎ ﻟﺩﻯ ﺍﻟﻨﺎﺱ ﺃﺗﻌﺒﻪ ﰒ ﺑﻴﺖ ﰲ ﺗﺸﺒﻴﻬﲔ ﺑﲔ ﻓﺠﻤﻊ. ﹼﱄﹶﺬﹸﳍﺍ ﻭﻗﺎﻝ: ﻭﷲﹲﺓِﻘﻭﻟ ﺍﻟﺠﻨﺎﺤﻴﻥ ﻓﺘﺨﺎﺀﺩﺴﺘﻭِﺏﺍﻷﺭﺍﻨ ﻟﺤﻭﻡ ﻓﺭﺨﻴﻬﺎ ﻜﺄﻥﻭﻜﺭﻫﺎ ﺠﻭﻑ ﻓﻲ ﺍﻟﻁﻴﺭ ﻗﻠﻭﺏِﺏﺍﻟﻤﺂﺩ ﺒﻌﺽ ﻋﻨﺩ ﻴﻠﻘﻰ ﺍﻟﻘﺴﺏ ﻨﻭﻯ ﻓﺨﺎﺘﺕﺒﻪ ﺭﺕﺼﺒ ﹰﺎﺠﺎﺜﻤ ﹰﻻﻏﺯﺍﻟﺩﻯِﺏﺴﺎﺭ ﺀﺍﺩﻤﺎ ﻋﻨﺩ ﺭﺍﺕﻤﺴ ﻓﻤﺭﺕﻬﺎﻀﺒﻌ ﹶﺕﻓﺄﻋﻨ ٍﺩﻴﺭ ﻋﻠﻰِﺏِﺌﺨﺎ ﺃﺨﻴﺏ ﺍﻟﺭﺠﻠﻴﻥ ﻋﻠﻰ ﻓﺨﺭﺕ ﺍﻟﻘﻴﺲ ﺍﻣﺮﺅ ﻭﻫﻮ ﺁﺧﺮ ﻭﻗﺎﻝ: ﻓﺄﺩﺭﻜﺘﻪﻤﺨﺎﻟﺒﻬﺎ ﻓﻨﺎﻟﺘﻪﻓﺄﻨﺴﻝﺏﻤﺜﻘﻭ ﻭﺍﻟﺩﻑ ﺘﺤﺘﻬﺎ ﻤﻥ ﻻﻁﺎﻟﺒﺔ ﺍﻟﺠﻭ ﺫﻭﺍﺕ ﻓﻲ ﻤﺜﻠﻬﺎﺏﻤﻁﻠﻭ ﺍﻷﺭﺽ ﻓﻲ ﺍﻟﺫﻱ ﻜﻬﺫﺍ ﻭﻻ
56.
56 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻴﻠﻭﺫﻓﺘﺭﺕ ﻤﺎ ﺒﻌﺩ ﻤﻨﻬﺎ ﺒﺎﻟﺼﺨﺭﻤﻨﻬﺎﺏﺍﻟﺸﺂﺒﻴ ﺍﻟﻌﻘﺏ ﻋﻠﻰ ﻭﻤﻨﻪ ﺜﻡﺘﺤﻔﺭﻩ ﻭﻫﻲ ٍﻝﺒﺩﺤ ﺃﺴﺘﻌﺎﻥﻭﺒﺎﻟﻠﺴﺎﻥﺏﺘﺘﺭﻴ ﻭﺒﺎﻟﺸﺩﻗﻴﻥ َﻝﻓﻅﻴﺭﺍﺼﺩﻫﺎ ﻤﻨﻬﺎ ﹰﺍﻤﻨﺠﺤﺭﺏﻤﺤﺒﻭ ﺍﻟﻌﻴﺵ ﺇﻥ ﺍﻟﻠﻴﻝ ﻭﻴﺭﻗﺏ ﺁﺧﺮ ﻭﻗﺎﻝ: ﻴﺎِﻥﺍﻷﺫﺍ ﻤﻊ ﺃﻏﺩﻭ ﺭﺒﻤﺎﻭﺍﻟﻨﺠﻡِﻥﻜﺎﻟﻭﺴﻨﺎ ﱠﻕﻨﺭ ﻗﺩ ﻭﺍﻟﺼﺒﺢِﻥﺍﻟﻌﺭﻴﺎ ﺍﻷﺸﻤﻁ ﻤﺜﻝﻭﺍﻟﻠﻴﻝِﻥﺍﻟﺠﺒﺎ ﻜﺎﻟﻤﻨﻬﺯﻡ ٍﺓﺒﻠﻘﻭﺍﻷﺭﻜﺎﻥ ﻤﻭﺜﻘﺔِﻥﻏﺭﺜﺎ ﻤﻥ ﹸﺸﺒﻊﺘ ﻭﻜﻡ ﻏﺭﺜﻰ ﻜﺄﻨﻤﺎِﻥﻟﻠﺭﻫﺎ ﺘﻀﻤﺭﻜﺭﻴﻤﺔِﻥﺍﻟﻌﻘﺒﺎ ﻤﻥ ﺍﻟﻨﺠﺭ ﺒﻤﺨﻠﺏِﻲﺩﺴﺘﺒﺎﻨ ﻴﻬﺘﻙّﻝﻴﻔِﻥﻭﺍﻟﺴﻨﺎ ﺍﻟﺴﻴﻑ ﺤﺩ ﺃﺸﺒﻪِﻥﺒﺼﻭﻟﺠﺎ ﻤﻌﻁﻭﻑِﻥﻗﺎ ﺍﻟﺩﻤﺎﺀ ﻤﻥ ﻭﻤﻨﺴﺭ ﻜﺄﻨﻪِﻥﺍﻟﻌﻴﺎ ﺭﺅﻴﺔ ﻓﻲﺎﺒﺔﺒﺴِﻥﻫﺠﺎ ٍﺔﻗﻴﻤ ﻤﻥ ﻤﺨﻀﻭﺒﺔِﻥﺩﺴﺘﺎ ﻋﻠﻰ ﹸﻠﻭﻯﺘﻭﻤﻘﻠﺔِﻥﺍﻷﺠﻔﺎ ﺎﺭﺓﺤﻁ ﻜﺄﻨﻤﺎِﻥﺍﻟﻌﻘﻴﺎ ﻤﻥ ﺼﻴﻐﺕﺘﻀﻤﻥِﻥﻭﺍﻷﺘﺎ ﺍﻟﺠﺄﺏ ﺼﻴﺩ ﻭﺍﻟﻁﻴﺭِﻥﻋﻭﺍ ﺭﺒﻘﺘﻬﺎ ﻓﻲﻟﻡِﻥﺯﻤﺎ ﺒﻼ ﺼﺎﺩﺕ ﺃﻥ ﺘﺄﻝ ﻀﺭﺍﺀﺘﻪ ﻭﺼﻔﺔ ﺍﻟﻔﻬﺩ ﺼﻴﺩ ﺒﺎﺏ ﻋﻠﻰ ﹰﺎﻳﻮﻣ ﻭﻗﻊ ﻓﻠﻮ ﻭﺇﻻ ،ﺻﻴﺪ ﺇﺫﺍ ﻳﺸﺪ ﻭﻛﻴﻒ ،ﻄﻠﺐﻳﻭ ﻳﺼﺎﺩ ﻛﻴﻒ ﻓﻠﻴﻌﻠﻢ ﺍﻟﻔﻬﺪ ﻳﺼﻴﺪ ﺃﻥ ﺃﺣﺐ ﻣﻦ ﻳﻠﺤﻖ ﱂ ﻣﱰﻟﻪ ﺇﱃ ﺎ ﻳﺼﻞ ﺃﻥ ﺇﱃ ﺎﻭﻣﺪﺍﺭﺍ ﻭﺻﻴﺪﻫﺎ ﻃﺮﺩﻫﺎ ﳛﺴﻦ ﻭﱂ ﻋﺸﺮﺓﻘﺪﺭﻳ ﻻ ﻭﺍﻟﻔﻬﺪ ،ﹰﺎﺷﻴﺌ ﻣﻨﻬﺎ ﻓﻠﻴﺸﺪﺩ ﺻﺎﺩﻩ ﻓﺈﺫﺍ ،ﳚﺪﻩ ﱂ ﺃﺛﺮﻩ ﻋﻨﻪ ﺧﻔﻲ ﻣﱴ ﻷﻧﻪ ﺃﺛﺮﻩ ﳛﻔﻆ ﺃﻥ ﻳﻄﺮﺩﻩ ﻣﻦ ﻭﳛﺘﺎﺝ ،ﺲﺒﻳ ﰲ ﺇﻻ ﻋﻠﻴﻪ ﻟﺌﻼ ﺍﻟﻐﺮﺍﺭﺓ ﻣﻦ ﹰﺎﺧﺎﺭﺟ ﺭﺃﺳﻪ ﻭﻟﻴﻜﻦ ،ﻏﺮﺍﺭﺓ ﰲ ﻭﳚﻌﻠﻪ ،ِﻪﻤﻤﻭﻳﻜ ﻛﺴﺎﺀ ﻋﻠﻴﻪ ﻳﻄﺮﺡ ﺃﻥ ﺑﻌﺪ ،ﲞﺮﻗﺔ ﺯﻭﺍﺋﺪﻩ ﻮﻣﺘﻌ ﺓﺮﹸﻗ ﺑﻨﻮ ﻭﻋﻨﺪﻧﺎ ،ﺍﳊﺮ ﻣﻦ ﳝﻮﺕﺭﺷﻪ ﻭﺇﻻ ﺷﺮﺑﻪ ﻓﺄﻥ ﺍﳌﺎﺀ ﻋﻠﻴﻪ ﻓﻠﻴﻌﺮﺽ ﻣﱰﻟﻪ ﺇﱃ ﺑﻪ ﺻﺎﺭ ﻓﺈﺫ ﻟﺼﻴﺪﻩ ﺩﺓ ﻭﻳﻜﻮﻥ ﻋﻨﻘﻪ ﻋﻠﻰ ﻓﺘﻠﺘﻮﻱ ﻳﺪﻭﺭ ﻟﺌﻼ ﺭﻭﺪِﻣ ﻓﻴﻬﺎ ﻗﻼﺩﺓ ﻟﻪ ﻭﻳﻌﻤﻞ ،ﻭﺟﻮﻓﻪ ﻭﺧﻮﺍﺻﺮﻩ ﻭﺃﻛﺘﺎﻓﻪ ﺭﺃﺳﻪ ﻋﻠﻰ ﺧﺮﻭﻑ ﳊﻢ ﻣﻦ ﻳﺄﺧﺬ ﰒ ﺍﻟﻨﻬﺎﺭ ﺁﺧﺮ ﺇﱃ ﻓﻴﻬﺎ ﻩﺪﻭﻳﺸ ﺑﺎﺭﺩ ﻣﻜﻼﻥ ﰲ ﺳﻜﺔ ﻟﻪ ﻭﻳﻀﺮﺏ ،ﺟﻴﺪ ﺮﳎ ﻓﻴﻬﺎ ﺃﺭﻃ ﺛﻼﺛﺔﻟﻪ ﻡﺪﻭﻳﻘ ،ﺟﻨﺒﻪ ﰲ ﻭﻳﻜﻮﻥ ،ﻓﻤﻪ ﻋﻦ ﺍﻟﻜﻤﺎﻣﺔ ﹼﻞﻭﳛ ،ﺍﻟﻔﻬﺪ ﻗﺼﻌﺔ ﰲ ﻭﻳﺮﻣﻴﻪ ﹰﺍﺻﻐﺎﺭ ﻓﻴﻘﻄﻌﻪ ،ﺎﻝ
57.
57 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﰲ ﹰﻼﻗﻨﺪﻳ ﻟﻪ ﻭﳚﻌﻞ ،ﺑﺮﻓﻖ ﺍﻟﺒﻴﺖ ﺑﻪ ﻓﻠﻴﺪﺧﻞ ﺍﻟﻌﺸﺎﺀ ﻭﻗﺖ ﻛﺎﻥ ﻓﺈﺫﺍ ،ﳝﺴﺤﻪ ﻳﺰﺍﻝ ﻭﻻ ﻳﺄﻛﻞ ﻓﺄﻧﻪ ،ﺍﻟﻘﺼﻌﺔ ﺫ ﺑﻪ ﻋﻤﻞ ﻓﺈﺫﺍ ،ﻟﻴﺄﻟﻔﻪ ﺑﺎﻟﺘﻤﺴﻴﺢ ﺍﻟﻠﻴﻞ ﺃﻛﺜﺮ ﻣﻌﻪ ﻭﻳﺴﻬﺮ ،ﻋﻠﻴﻪ ﻟﻴﻀﻲﺀ ﺍﻟﺒﻴﺖ ﺳﻘﻒﻭﻭﻗﻒ ﻭﺃﻧﺲ ،ﹶﱄﻟﻴﺎ ﻟﻚ ﰲ ﻟﻪ ﺭﻣﻰ ﳊﻘﻪ ﻓﻜﻠﻤﺎ ،ﺑﺎﻟﻘﺼﻌﺔ ﻭﻳﺴﺘﺠﻴﺒﻪ ﺇﻃﻌﺎﻣﻪ ﻋﻨﺪ ﳎﺮﻩ ﳛﻞ ﺫﻟﻚ ﻓﻌﻨﺪ ﺣﻮﺍﻟﻴﻪ ﻭﺩﺍﺭ ﻗﻮﺍﺋﻤﻪ ﻋﻠﻰ ﻳﻌﻤﺪ ﰒ ،ﺍﻟﺴﻠﻮﻗﻲ ﺍﻟﻜﻠﺐ ﻣﺜﻞ ﻳﺘﺒﻌﻪ ﺣﱴ ،ﹰﺎﺃﻳﺎﻣ ﺫﻟﻚ ﺑﻪ ﻭﻳﻌﻤﻞ ،ﺍﻟﻄﻌﻢ ﻳﻔﺮﻍ ﺃﻥ ﺇﱃ ﻃﻌﻤﻪ ﻣﻦ ﹰﻼﻗﻠﻴ ﺍﻟﻘﺼﺔ ﺍﻟﺪﺍﺑ ﻗﺪﺭ ﻋﻠﻰ ﺍﻟﺒﻴﺖ ﰲ ﹰﻻﻣﺜﺎ ﻟﻪ ﻓﻴﺒﲏ ﺫﻟﻚ ﺑﻌﺪﺃﺭﺍﺩ ﻭﺇﺫﺍ ،ﺍﻟﺪﺍﺑﺔ ﻋﻠﻰ ﻳﻄﺮﺣﻬﺎ ﺍﻟﱵ ﺍﻟﻄﻨﻔﺴﺔ ﻋﻠﻴﻪ ﻭﻳﻄﺮﺡ ﺔ ﺃﻛﻠﻪ ﻓﺈﺫﺍ ،ﺍﻟﻠﺤﻢ ﻣﻦ ﹰﻼﻗﻠﻴ ﺍﻟﻘﺼﻌﺔ ﰲ ﻟﻪ ﺭﻣﻰ ﺻﻌﺪ ﻓﺈﺫﺍ ،ﺇﻟﻴﻪ ﻭﺍﺳﺘﺠﺎﺑﺔ ﺍﳌﺜﺎﻝ ﻋﻠﻰ ﻃﻌﻤﻪ ﺟﻌﻞ ﻳﻄﻌﻤﻪ ﺃﻥ ﺫﻟﻚ ﺇﱃ ﺍﻟﻘﺼﻌﺔ ﺷﺎﻝ ﺃﻛﻠﻪ ﻓﺈﺫﺍ ،ﺍﻟﻠﺤﻢ ﻣﻦ ﹰﻼﻗﻠﻴ ﻓﻴﻬﺎ ﻟﻪ ﺭﻣﻰ ﺇﻟﻴﻬﺎ ﻧﺰﻝ ﻓﺈﺫﺍ ﺍﻷﺭﺽ ﺇﱃ ﺍﻟﻘﺼﻌﺔ ﺃﻧﺰﻝ ﺍﳌ ﺍﳌﺜﺎﻝﻓﺤﻴﻨﺌﺬ ،ﺑﺈﺟﺎﺑﺘﻪ ﻳﺜﻖ ﺣﱴ ﹰﺍﻣﺮﺍﺭ ﻛﺬﻟﻚ ﺑﻪ ﻳﻌﻤﻞ ﻳﺰﺍﻝ ﻭﻻ ﺃﺷﺒﻌﻪ ﺇﻟﻴﻪ ﺻﻌﺪ ﻓﺈﺫﺍ ،ﺑﻪ ﻭﺻﺎﺡ ﹰﺎﺃﻳﻀ ﺒﲏ ﻭﺻﺎﺭ ،ﻳﻨﻔﺮ ﻭﱂ ﺍﻟﻔﺮﺱ ﻋﻠﻰ ﻃﻠﻊ ﻓﺈﺫﺍ ،ﺇﻟﻴﻪ ﻪﺒﻭﻳﺴﺘﺠ ،ﹰﺍﻧﻔﻮﺭ ﻻ ﹰﺎﻫﺎﺩﺋ ﹰﺎﻓﺮﺳ ﻭﻟﻴﻜﻦ ،ﺍﻟﺪﺍﺑﺔ ﻟﻪ ﻡﺪﻓﻠﻴﻘ ﺍﻟﺪﺍ ﺇﱃ ﺇﺟﺎﺑﺘﻪ ﻭﳛﻜﻢ ،ﻓﻴﻬﺎ ﻃﻌﻤﻪ ﻭﳚﻌﻞ ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﻓﻴﺨﺮﺟﻪ ،ﹰﺎﳏﻜﻤﹰﺎﺟﺮﻳ ﺍﻟﻔﺮﺱ ﳚﺮﻱ ﺃﻧﻪ ﺣﱴ ،ﺑﺔ ﺣﻮﻝ ﻭﻟﻴﻜﻦ ،ﹰﺎﻳﻮﻣ ﻪﺒﻐﻳﻭ ﹰﺎﻳﻮﻣ ﻳﻄﻌﻤﻪ ﰒ ،ﺇﺟﺎﺑﺘﻪ ﺃﺣﻜﻢ ﻓﻘﺪ ﻛﺬﻟﻚ ﺭﺁﻩ ﻓﺈﺫﺍ ،ﻳﻄﻠﺒﻪ ﳚﺮﻱ ﻭﺍﻟﻔﻬﺪ ،ﹰﺍﺷﺪﻳﺪ ﺗﻌﻠﻴﻤﻪ ﰲ ﻋﻠﻴﻪ ﻳﺒﻖ ﻓﻠﻢ ﺫﻟﻚ ﺃﺣﻜﻢ ﻓﺈﺫﺍ ،ﻳﺘﺄﺧﺮ ﻭﱂ ﺇﻟﻴﻬﺎ ﺟﺎﺀ ﲰﻌﻬﺎ ﺇﺫﺍ ،ﹰﺔﻋﻼﻣ ﻟﻪ ﻟﺘﻜﻮﻥ ﹾﻖﻠﺣ ﻗﺼﻌﺘﻪ ﻭﻳﺄﺧﺬ ﺍﻟﺼﺤﺮﺍﺀ ﺇﱃ ﺑﻪ ﻓﻠﻴﺨﺮﺝ ﺷﻲﺀﻣﻦ ﻃﻌﻤﻪ ﻭﻓﻴﻬﺎ ،ﺍﻟﻘﺼﻌﺔ ﻡﺪﻭﻗ ﺫﲝﻪ ﺃﺧﺬﻩ ﻓﺈﺫﺍ ،ﻟﻪ ﹼﻪﻠﻭﳜ ﹰﻻﻏﺰﺍ ﻣﻌﻪ ﺭﻛﺐ ﺃﺷﺒﻌﻪ ﻓﺈﺫﺍ ،ﺍﻟﺒﺎﺯﻱ ﻳﺮﺩ ﻛﻤﺎ ﻩﺩﺭ ﹰﺎﺑﺎﺋﺘ ﺍﻟﻠﺤﻢ ﻛﺎﻥ ﻭﺇﻥ ،ﺍﻟﻐﺰﺍﻝ ﺩﻡ ﻣﻦ ﻓﻴﻬﺎ ﻭﺟﻌﻞ ﺍﻟﻄﺮﻱ ﺍﻟﻠﺤﻢ ﻃﻠﺐ ﻋﻠﻴﻪ ﺪﻬﻭﲤ ﺷﺒﻊ ﻓﺈﺫﺍ ﻳﺼﻴﺪﻩ ﻓﺄﻧﻪ ﹰﺎﻴﻭﻃ ﹰﻻﻏﺰﺍ ﺑﻪ ﻓﻠﻴﻄﻠﺐ ﹰﺍﻣﺮﺍﺭ ﺫﻟﻚ ﺑﻪ ﻋﻤﻞ ﻓﺈﺫﺍ ،ﻭﺃﺧﺬﻩ ﺍﻟﺪﺍﺑﺔﺑﻪ ﻓﻴﻬﺎ ﻋﻨﺪﻧﺎ ﻭﻣﺎ ﺍﻟﻀﺮﺍﺀﺓ ﺻﻔﺔ ﻭﻫﺬﻩ ،ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻳﺼﻴﺪﻫﺎ ﻓﺄﻧﻪ ،ﺍﻟﻮﺣﺶ ﺑﻘﺮ ﻋﺠﻮﻝ. ﻤﻨﻪ ﻴﺴﺘﺤﺴﻥ ﻭﻤﺎ ﺒﺎﻟﻔﻬﺩ ﺍﻟﺼﻴﺩ ﺫﻜﺭ ،ﺠﺎﻭﺩﺓﻣ ﻳﻜﻮﻥ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﺑﻪ ﺗﻌﻠﻢ ﻭﻻ ﺍﻟﻮﺣﺶ ﺇﱃ ﱰﻝﻳ ﺃﻥ ﻓﻤﻨﻬﺎ ،ﺃﺻﻨﺎﻑ ﺛﻼﺛﺔ ﺑﺎﻟﻔﻬﺪ ﺍﻟﺼﻴﺪ ﺃﻥ ﺃﻋﻠﻢ ﻣﻼ ﺃﺑﻮﺍﺏ ﺛﻼﺛﺔ ﻭﻫﻲ ،ﺍﻟﻮﺣﺶ ﻟﻪ ﻭﺗﻄﺮﺩ ﱠﻰﻠﺨﻳ ﻣﺎ ﻭﻣﻨﻬﺎﳎﺎﻭﺩﺓ ﻛﺎﻥ ﻣﺎ ﻭﺃﺣﺴﻨﻬﺎ ،ﺡ.ﻭﺯﻋﻢ ،ﻳﺄﺧﺬﻫﺎ ﺣﱴ ﻳﺘﻨﻔﺲ ﱂ ﻃﺮﻳﺪﺓ ﻋﻠﻰ ﻭﺛﺐ ﺇﺫﺍ ﺷﺄﻧﻪ ﻭﻣﻦ ،ٍﺮﻭﳕ ٍﻊﺳﺒ ﻣﻦ ﱠﺪﻟﺗﻮ ﺍﻟﻔﻬﺪ ﺃﻥ ﺃﺭﺳﻄﺎﻃﺎﻟﻴﺲ ﺣﺒﺴﺘﻪ ﺍﻟﺬﻱ ﺍﳍﻮﺍﺀ ﻣﻦ ﺭﺋﺘﻪ ﻭﲤﺘﻠﺊ ﻟﺬﻟﻚ ﻓﻴﺤﻤﻲ.ﺗﻠﻚ ﻭﺗﱪﺩ ،ﺍﻟﻨﻔﺲ ﺫﻟﻚ ﳜﺮﺝ ﺭﻳﺜﻤﺎ ﻳﺮﺍﺡ ﺃﻥ ﻭﺳﺒﻴﻠﻪ ﺗﺬﻛﻴ ﺑﻌﺪ ﺍﻟﻄﺮﻳﺪﺓ ﻗﻠﺐ ﻋﻦ ﻟﻪ ﻖﺸﻳﻭ ،ﱠﺔﻠﻐﺍﻟﻭﺩﻭﻥ ،ﹰﺍﺣﺎﺭ ﺍﻟﺰﻣﺎﻥ ﻛﺎﻥ ﺇﻥ ﺍﳌﺎﺀ ﻣﻦ ﺭﻳﻪ ﻭﻳﺴﻘﻰ ﻭﻳﻄﻌﻤﻪ ،ﺘﻬﺎ ﻭﻗﺪ ،ﺍﻃﻼﻕ ﲬﺴﺔ ﻣﻦ ﺃﻛﺜﺮ ﻳﻮﻣﻪ ﰲ ﱠﻒﻠﻜﻳ ﻭﻻ ،ﺃﺧﺮﻯ ﻃﺮﻳﺪﺓ ﺑﻪ ﺒﺘﻐﻰﻳ ﰒ ،ﹰﺍﺷﺪﻳﺪ ﺍﳊﺮ ﻳﻜﻦ ﱂ ﺇﻥ ﺍﻟﺮﻱ ﺫﻟﻚ ﺑﻌﺪ ﻔﻠﺢﻳ ﱂ ﺡﺮﻳ ﱂ ﻭﺇﻥ ،ﺍﻃﻼﻕ ﻋﺸﺮﺓ ﳓﻮ ﺍﻟﻴﻮﻡ ﰲ ﺑﻪ ﻳﺼﺎﺩ.ﺍﻟﻨﻮﻡ ﻭﻛﺜﺮﺓ ﺍﳊﻴﺎﺀ ﻃﺒﺎﻋﻪ ﻭﻣﻦ ﻭﺍﻟﻐﻀﺐ.ﻭ،ﻣﻨﻪ ﻌﺮﻑﻳ ﻓﻠﻢ ﻓﻴﻪ ﻬﺪﺘﻭﺍﺟ ﺫﻟﻚ ﲟﺮﺍﻋﺎﺓ ﻋﲏ ﻭﻗﺪ ،ﺍﻷﻧﺲ ﻳﺪ ﰲ ﻭﻫﻮ ﺃﻧﺜﻰ ﻋﺎﻇﻞ ﺃﻧﻪ ﻳﻌﻠﻢ ﻻ ﻳﻔﻌﻠﻪ ﹰﺍﻛﺜﲑ ﻭﺍﻷﺳﺪ.
58.
58 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺃﻋﻀﺎﺋﻬﺎ ﲨﻴﻊ ﻋﻠﻰ ﻳﺪﻩ ﻭﳝﺮ ﻭﺍﻟﻔﻬﺪﺓ ﺍﻟﻔﻬﺪ ﳝﺴﺢ ﺃﻧﻪ ،ﻭﻃﺒﺎﻋﻬﺎ ﺑﺼﻴﺪﻫﺎ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻔﻬﺎﺩﻳﻦ ﺑﻌﺾ ﻭﺫﻛﺮ ﻋﻠﻴﻪ ﻭﺗﻨﻌﻄﻒ ﻟﺬﻟﻚ ﻓﺘﻘﻠﻖ ،ﺑﻌﺮﻫﺎ ﻣﻮﺿﻊ ﻳﺪﻩ ﺗﺼﻴﺐ ﺣﱴ ﻟﺬﻟﻚ ﻓﺘﺴﻜﻦﻳﺪﻩ ﻟﺘﻌﺾ.ﺑﻪ ﻳﻀﺮﺏ ﻭﻧﻮﻣﻪ ﺍﳌﺜﻞ.ﻧﻮﻣﻪ ﻳﺼﻒ ﺍﻟﺸﻌﺮﺍﺀ ﺑﻌﺾ ﻗﺎﻝ: ﻓﺄﻤﺎﺤﻴﻥ ﻜﻝ ﻓﻲ ﻨﻭﻤﻪﻜﺭﺍﻫﺎ ﺘﻘﻀﻲ ﻻ ﺍﻟﻔﻬﺩ ﻓﻌﻴﻥ ﻓﻬﻮﺩﻩ ﻭﺿﺮﺍﺀﺓ ﻭﺣﺸﻪ ﺑﻜﺜﺮﺓ ﺻﻴﺪ ﻳﻮﻡ ﻭﻭﺻﻒ ﺍﳌﻜﺘﻔﻲ ﻭﻗﺎﻝ: ﲡﺰﻉ ﻻ ﻭﻇﺒﺎﺀ ،ﺗﺸﺒﻊ ﻻ ﻓﻬﻮﺩ ﺑﲔ ﻳﻮﻣﻨﺎ ﻓﻤﻀﻰ.ﳛﲕ ﺑﻦ ﳏﻤﺪ ﺑﻜﺮ ﺃﺑﻮ ﻋﻨﻪ ﺑﺬﻟﻚ ﺃﺧﱪﺍﻟﺼﻮﱄ.ﻭﻗﺎﻝ ﺃﻣﻮﺭﻩ ﺗﻨﻔﻴﺬ ﰲ ﻭﺍﻟﺘﻘﺼﲑ ﺑﺄﻋﻤﺎﻟﻪ ﺍﻹﺧﻼﻝ ﺇﱃ ِﺐﺴﻧﻭ ﺍﻟﻨﻮﻡ ﺑﻜﺜﺮﺓ ﻗﻮﻡ ﻭﻋﺎﺑﺔ ﺎﺏﺘﺍﻟﻜ ﺑﻌﺾ: ﺭﻗﺩﺕﻴﻘﻅﺎ ﻲﻭﻗﻠﺒ ﻤﻘﻠﺘﻲﹰﺍﺸﺩﻴﺩ ﹰﺎﺴﺠ ﺍﻷﻤﻭﺭ ﺱﻴﺠ ﻥ ﺩﻤﺤﻴﻻ ﻜﻤﺎ ﺍﻟﺠﻭﺍﺩ ﻓﻲ ﻡﺍﻟﻨﻭﻴﻤﻨﻊﻴﺼﻴﺩﺍ ﺃﻥ ﻨﻭﻤﻪ ﺍﻟﻔﻬﺩ ﺍﻟﻔﻬﺪ ﻃﺒﺎﻉ ﻭﰲﺍﻟﻜﻠﺐ ﺑﻨﻌﺎﺱ ﺷﺒﻴﻪ ﻳﻌﺘﺮﻳﻪ ﺍﻟﺬﻱ ﻭﺍﻟﻨﻮﻡ ،ﻭﺩﻭﺍﺋﻪ ﺍﺩﻭﺍﺋﻪ ﰲ ﺣﱴ ﺍﻟﻜﻠﺐ ﻟﻄﺒﺎﻉ ﻣﺸﺎﻛﻠﺔ. ﳑﺎﻃﻞ ﲞﻴﻞ ﺻﻔﺔ ﰲ ﺍﻷﻋﺸﻰ ﻗﻮﻝ ﻭﻣﻦ: ِﺏﺍﻟﻜﻠ ﻜﻨﻌﺎﺱ ﻤﻁﺎﻻ ﻻﻗﻰ ﳌﺎ ،ﹰﺍﺟﺪ ﺍﺑﻠﻪ ﻭﻫﻮ ﺍﳌﺼﺤﺮ ﺳﺒﻴﻞ ﻏﲑ ﺻﻴﺪﻩ ﰲ ﻭﺳﺒﻴﻠﻪ ﺑﺎﻟﺪﺳﻴﺲ ﺍﻟﺼﻴﺪ ﺷﺮﺡ ﺍﺳﺘﺘﻤﺎﻡ ﺇﱃ ﺍﻟﻘﻮﻝ ﺑﻨﺎ ﻭﺭﺟﻊ ﻭﻳﺘﻠﻄﻒ ،ﻓﻬﺎﻮﻳﺘﺸ ﺃﻥ ﺑﻌﺪ ﺍﻟﻄﺮﻳﺪﺓ ﻣﻦ ﺑﻌﺪ ﻋﻠﻰ ﻭﻳﺮﺳﻞ ،ﺳﺮﻩ ﻭﺧﻔﺎﺀ ﺷﺨﺼﻪ ﻟﺴﺘﺮ ﻠﻪﻤﺗﻌ ﰲ ﻣﻨﻪ ﻳﻈﻬﺮ ﻣﺎ ،ﻣﺘﻨﺎﺳﺐ ٍﺭﻭﻗﺪ ﻭﺯﻥ ﻋﻠﻰ ،ﺃﺧﺮﻯ ﹰﺎﻭﻭﺍﺿﻌ ﹰﺍﻳﺪ ﹰﺎﺭﺍﻓﻌ ﺍﻷﺭﺽ ﻨﺎﻕﻋ ﻣﺜﻞ ﳝﺮ ﻓﺘﺮﺍﻩ ،ﻗﻠﻖ ﻏﲑ ﻣﻦ ﻹﺭﺳﺎﻟﻪ ﺃﻣﺴ ﻋﻠﻴﻪ ﺍﻟﺘﻨﺒﻪ ﻣﻨﻬﺎ ﻭﺧﺎﻑ ﺷﺎﻟﺘﻬﺎ ﻓﺈﺫﺍ ،ﺗﺮﺗﻌﻲ ﺭﺅﻭﺳﻬﺎ ﻧﺎﻛﺴﺔ ﺍﻟﻈﺒﺎﺀ ﺩﺍﻣﺖﺗﻨﺘﻬﻲ ﺍﻟﱵ ﺍﻟﺼﻮﺭﺓ ﻋﻠﻰ ﻚ ﺳﻠﻚ ﺭﺅﻭﺳﻬﺎ ﻃﺄﻃﺄﺕ ﻓﺈﺫﺍ ﺍﳌﺮﻓﻮﻋﺔ ﻳﻀﻊ ﻭﻻ ﺍﳌﻮﺿﻮﻋﺔ ﻳﺮﻓﻊ ﻭﻻ ،ﺮﺧﻳﺆ ﻭﻻ ﻳﻘﺪﻡ ﻻ ،ﺇﻟﻴﻬﺎ ﺍﳊﺎﻝ ﺑﻪ ﻓﻘﺎﻝ ﺭﺅﺑﺔ ﻭﺻﻔﻪ ﺍﻟﺬﻱ ﺍﻟﻘﺎﻧﺺ ﻛﺤﺎﻝ ﺍﳊﺎﻝ ﺗﻠﻚ ﰲ ﺇﻧﻪ ﺗﻘﻮﻝ ﺣﱴ ،ﺍﻷﻭﱃ ﺳﺒﻴﻠﻪ: ﹾﻕﺒﺼ ﻤﺎ ﹰﺎﺸﺭﻴ ﻴﻤﻀﻎ ﻟﻭ ﻓﺒﺎﺕ ﻭﺍﻟﺪ ﺍﻟﺪﺃﻻﻥ ﳍﺎ ﻳﻘﺎﻝ ﺍﳌﺸﻴﺔ ﻭﻫﺬﻩﻟﻪ ﻳﺄﺩﻭ ﻟﻪ ﻭﺃﺩﻯ ﺍﳋﺘﻞ ﻣﺸﻴﺔ ﻣﺸﻰ ﺇﺫﺍ ﻳﺪﺃﻝ ﻟﻪ ﺩﺃﻝ ﻳﻘﺎﻝ ﻭﺍﻟﺪﺃﱃ ﺃﻝ ﻟﻴﺄﻛﻠﻪ ﺍﻟﻐﺰﺍﻝ ﻳﺄﺩﻭ ﻭﺍﻟﺬﺋﺐ ﺍﳌﺜﻞ ﻭﰲ ﺃﺩﺃﻯ ﻭﺩﺃﻳﺖ.ﺍﻟﺮﺍﺟﺰ ﻳﻘﻮﻝ ﺍﻷﻭﻝ ﺍﻟﻠﻔﻆ ﻭﰲ: ﺍﻫﺩﻤﻭﺍﻟﻜﺎ ﺃﺒﺎ ﻻ ﺒﻴﺘﻙﻟﻜﺎ ﺃﺨﺎ ﻻ ﺃﻨﻪ ﻭﺯﻋﻤﻭﺍ ﺤﻭﺍﻟﻜﺎ ﺍﻟﺩﺃﻟﻰ ﺃﻤﺸﻲ ﻭﺃﻨﺎ ﺁﺧﺮ ﻭﻗﺎﻝ: ﹸﺕﻭﺩﺃﻵﻜﻠﻪ ﻟﻪﺭِﺫﺤ ﺍﻟﻔﺘﻰ ﻭﻫﻴﻬﺎﺕ
59.
59 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﺍﺻﻒ ﻭﺻﻔﻪ ﻓﻤﺎ ،ﺍﻟﺪﺳﻴﺲ ﺻﻴﺪ ﺇﻻ ﺍﺳﺘﺤﺴﻨﺎﻩ ﻣﺎ ﻧﺬﻛﺮ ﳓﻦ ﹰﺍﻛﺜﲑ ﹰﺎﺷﻴﺌ ﺍﻟﻔﻬﺪ ﻃﺮﺩ ﰲ ﺍﶈﺪﺛﻮﻥ ﻗﺎﻝ ﻭﻗﺪ ﻓﻘﺎﻝ ﺎﺏﺘﺍﻟﻜ ﺑﻌﺾ ﺳﻮﻯ ﺻﻔﺔ ﺣﻖ ﻋﻠﻰ: ﻗﺩِﺱﺒﺎﻟﺘﻐﻠﻴ ﺍﻷﺨﻭﺍﻥ ﺃﺴﺒﻕﻗﺒﻝِﺱﻭﺍﻟﻨﺎﻗﻭ ﺱﹶﻘﺍﻟ ﻏﻨﺎﺀ ﻭﺍﻟﺭﻭﺽِﺱﺍﻟﻁﺎﻭ ﺤﻠﺔ ﻤﺜﻝﻭﺍﻟﺭﻴﺢِﺱﺍﻟﻜﺅﻭ ﻨﻜﻬﺔ ﻤﺜﻝ ﺃﻭﺠﻠﻴﺴﻲ ﻋﻥ ﺃﻨﺜﻭﻩ ﻤﺎ ﻤﺜﻝٍﻊﺒﻁﺎﻟِﺱﻘﻴﻤ ٍﺢﺤﻤﺼ ٍﺃﺭﻤﺒِﺱﺍﻟﻨﺤﻭ ﻨﻅﺭ ﻤﻥﺃﺴﻌﺩِﺱﻭﺍﻟﺘﺴﺩﻴ ﺒﺎﻟﻨﺜﻠﻴﺙ ِﺱﻋﺒﻭ ﻤﻀﺤﻙ ﺩﻫﺎﺀ ﺒﺫﻱِﺱﺍﻟﻘﺩﻭ ﺼﻨﻌﺔ ﻤﻥ ﹸﺴﻲﻜ ﺠﻬﻡ ﹰﺔﺩﻴﺒﺎﺠِﺱﱠﺒﻭﻠﺍﻟ ﺃﺤﺴﻥ ﻤﻥﻜﺄﻨﻤﺎِﺱﻋﺭﻭ ﻤﻥ ﺯﺒﺘﻴ ﺱﺇﺒﻠﻴِﺱﺇﺒﻠﻴ ﻤﻥ ﺃﻤﻜﺭ ﺃﻭٍﻝﱠﺎﺘﺨِﺱﺍﻟﺤﺴﻴ ِﺕِﺒﻤﺨ ٍﺏﺃﻅ ﺏﻁِﺱﻭﺍﻟﻌﻴ ِﻫﺎﺭﻋﻔ ﺒﺼﻴﺩﻻِﺱﺩﺴﻴ ﺒﻝ ﻟﻠﻭﺤﺵ ٍﺭﻤﺼﺤ ﹰﻁﺎﻟِﺱﺍﻟﺤﺴﻴ ِﻝﺍﻟﺤﺎﻤ ﻭﻟﻁﻭﺍﻟﺴﻁﻭِﺱﻴﺭﺍﻻ ﺍﻟﻘﺎﺩﺭ ﺴﻁﻭ ﻟﻪِﺱﺒﺎﻟﻤﺤﺴﻭ ﺱﻟﻴ ﺏﺩﺒﻴﻤﺜﻝِﺱﹸﺭﻭﻐﺍﻟ ﻓﻲ ﺍﻟﻤﺎﺀ ﺩﺒﻴﺏ ٌﻝﻓﻌِﺱﺍﻟﺨﻤﻴ ﺍﻟﺠﺤﻔﻝ ﻜﻤﺘﻥﹲﺵﻭﺤِﺱﺍﻷﻨﻴ ﺤﻴﻠﺔ ﻴﻀﺎﻫﻲ ﺤﺘﻰِﺱﺍﻟﺘﺄﻨﻴ ﻤﻥ ﺃﻓﻀﻰ ﺇﺫﺍﺇﻟﻰِﺱﱠﻤﻭﺸﺍﻟ ﺍﻟﻨﺎﻓﺭ ﺴﻜﻭﻥ ِﺕﻤﻭﺤِﺱﻟﻠﻨﻔﻭ ُﻝﺍﻵﺠﺎﺃﺒﺩﻟﻬﺎِﺱﺒﺒﻭ ٍﺔﻨﻌﻤ ﻤﻥ ﺃﺴﺭﻉٍﺱﻨﻔﻴ ﺇﻟﻰ ﻋﻴﻥ ﻤﻥٍﻩﻻِﺱﺒﺎﻟﺘﻴﻭ ﺍﻟﺨﺸﻔﺎﻥ ﻋﻥ ﹰﺎﻤﺒﺘﺩﺌِﺱﺒﺎﻟﺭﺅﻭ ﻤﻨﻬﻥﺓﺩِﺠﻭِﺱﺩﺭﻭ ﺇﻟﻰ ﺍﻟﻌﻴﺵ ﻭﻤﺎِﺱﻤﺤﺭﻭ ﻤﻥ ﺍﻷﻴﺎﻡ ﻤﻥ ﻭﺍﻟﻄﺮﻳﺪﺓ ﺍﻟﻔﻬﺪ ﺻﻔﺔ ﰲ ﺁﺧﺮ ﻭﻗﺎﻝ: ﺒﺫﻟﻙﹰﺓﻭﺘﺎﺭ ﹰﺍﻁﻭﺭ ﺍﻟﺼﻴﺩ ﺃﺒﻐﻲﹶﺔﻔﺨﻁﻤﺒِﺏﺍﻟﺘﺭﺍﺌ ِﺏﺤﺭ ﺍﻻﻜﻔﺎﻝ ِﺔﹼﻘﻗﻤﺭﻅﻬﻭﺭﻫﺎ ٍﺭﻨﻤ ﺍﻷﺫﻨﺎﺏﻤﺨﻁﻁﺔِﺏﺍﻟﻐﻭﺍﺭ ﹸﻠﺏﻏ ﺍﻵﺫﺍﻥ ٍﺔﺒﺭﻤﺩﻋﻴﻭﻨﻬﺎ ﻜﺄﻥ ٍﻕﺯﺭِﺏﺍﻟﻤﺭﺍﻜ ﻤﺘﻭﻥ ﺘﺴﺘﺫﺭﻱ ﺤﻭﺍﺠﻝ ﺍﻟﺴﺘﺮ ﻭﺍﻟﺬﺭﻯ ﻳﺴﺘﺮﻫﺎ ﺃﻱ ﻳﺬﺭﻳﻬﺎ ﻇﻬﺮﻩ ﻭﺃﻥ ،ﺍﻟﺮﺍﻛﺐ ﺧﻠﻒ ﺎﻣﻜﺎ ﻳﺼﻒ ﻭﺗﺴﺘﺬﺭﻱ ،ﺍﻟﻘﺎﺭﻭﺭﺓ ﺍﳊﻮﺟﻠﺔ ﻭﻣﻨﻪ: ﺇﺫﺤﺴﺒﺘﻬﺎ ﺍﻟﻌﺠﺎﺝ ﻓﻲ ﱠﺒﺘﻬﺎﻠﻗﺴﻨﺎِﺏﺜﺎﻗ ﺍﻟﻠﻴﻝ ﻅﻠﻤﺔ ﻓﻲ ٍﻡﺭﻀ
60.
60 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻤﻭﻟﻌﺔﻋﻭﺍﺒﺱ ﺍﻟﺠﺒﺎﻩ ﹾﺱﻁﹸﻓﺘﺨﺎﻝِﺏﻜﺎﺘ ﺨﻁ ﺃﺸﺩﺍﻗﻬﺎ ﻋﻠﻰ ﻨﻭﺍﺼﺏﻜﺄﻨﻬﺎ ﻟﻁﺎﻑ ﺁﺫﺍﻥﻥِﻫﺩﺍﻤِﺏﺠﺎﻨ ﻜﻝ ﻤﻥ ﻟﻸﺠﺭﺍﺱ ﺫﻭﺍﺕﺃﻜﻔﻬﺎ ﻓﻲ ﱠﺒﺕﻜﺭ ٍﻑﺃﺸﺎﹶﺫﻨﻭﺍﻓِﺏﻨﻭﺍﺸ ﺍﻟﺼﺨﻭﺭ ﺼﻡ ﻓﻲ ﻓﻭﺍﺭﺱﻠﺔﺠﺭﻭ ﹰﺎﺤﺭﺒ ﺘﻠﻕ ﻟﻡ ﻤﺎِﺏﺍﻟﻜﺘﺎﺌ ﺸﻬﺏ ﺒﺎﻟﺒﻴﺩ ﺁﻨﺴﺕ ﺇﺫﺍ ُﻝﺘﻀﺎﺀﹸﺒﻴﻨﻬﺎﺘ ﺘﻜﺎﺩ ﻤﺎ ﺤﺘﻰِﺏﻜﻭﺍﺫ ﺭﻏﻴ ﺍﻟﺼﻴﺭﺍﻥ ﻟﺩﻯ ﻥﻋﻴﻭ ﺠﺭﻴﻬﺎ ﺃﻤﻜﺙ ﺍﻟﺒﺭﻕ ﻴﻔﻭﺕ ﺤﺭﺍﺹﻀﺭﺍﺀِﺏﺍﻟﺘﺠﺎﺭ ﺒﻁﻭﻝ ﹼﺕﻼﺒِﻤ ﺩﺴﺘﻭﹰﺎﺃﺫﺭﻋ ﺍﻟﻔﺭﺍﺌﺱ ﺃﺠﻴﺎﺩﹰﺔﻠﻤﻤﺭِﺏﺍﻟﺤﺒﺎﺌ ﻋﻨﺎﻕ ﺘﺤﻜﻲ ﺍﻟﻔﻬﺪ ﻳﺼﻒ ﻓﻘﺎﻝ ﹼﻝﺬﺍﳌﻌ ﺑﻦ ﺍﻟﺼﻤﺪ ﻋﺒﺪ ﺳﺮﻗﻬﺎ ﻭﻗﺪ ﻛﺜﲑﺓ ٍﻥﻣﻌﺎ ﻋﻠﻰ ﺗﺸﺘﻤﻞ ﻭﻫﺬﻩ: ﻗﺩﺃﻭﺭﺍﻗﻬﺎ ﻓﻲ ﻭﺍﻟﺸﻤﺱ ﺃﻏﺘﺩﻱﻟﻡﺍﺸﺭﺍﻗﻬﺎ ﻓﻲ ﺩﻓﺔﺴﺍﻟ ﺘﺄﺫﻥ ﻭﺼﺤﺒﺘﻲﺃﻋﺭﺍﻗﻬﺎ ﻓﻲ ﺍﻷﻤﺠﺎﺩﻋﻠﻰﻋﻨﺎﻗﻬﺎ ﻤﻥ ﺍﻟﺨﻴﻝ ﻋﺘﺎﻕ ﹸﻤﺭﻨﺃﺭﺯﺍﻗﻬﺎ ﻤﻥ ﺍﻟﻘﻔﺭ ﺒﻨﺎﺕﺃﻁﻭﺍﻗﻬﺎ ﻓﻲ ﺍﻟﻭﺤﺵ ﻤﻨﺎﻴﺎ ﺘﻐﺩﻭ ﻤﻴﺜﺎﻗﻬﺎ ﻓﻲ ﻭﻫﻲ ﻭﺍﺜﻘﺘﻨﺎ ﻗﺩﺃﺨﻼﻗﻬﺎ ﻤﻥ ﺍﻟﻐﺩﺭ ﻤﺎ ﺔﻴﻭﻓ ﹲﺔﻤﺫﻤﺠﺃﺤﻨﺎﻗﻬﺎ ﻋﻠﻰ ﹲﻑِﻴﻫﺒﺎﻋﺩﻫﺎﺃﺸﺒﺎﻗﻬﺎ ﻤﻥ ﺍﻟﺘﻨﻬﻴﻡ ﺘﺭﻯﺍﺘﺴﺎﻗﻬﺎ ﻟﺩﻯ ﺒﺄﻴﺩﻴﻬﺎﻭﺼﻴﺩﻫﺎﻭﺍﺘﻔﺎﻗﻬﺎ ﺒﺎﻟﻘﺎﻉ ﻤﺜﻝﺍﻨﺯﻻﻗﻬﺎ ﻓﻲ ﺍﻟﻘﻴﻥ ﺃﺸﺎﻓﻲﺩﺘﻘﺒﺎﻋﺘﻼﻗﻬﺎ ﺘﺤﺒﻁ ﻤﺎ ﻗﺩﺸﻘﺎﻗﻬﺎ ﻤﻥ ﺍﻟﻌﺼﺏ ﺍﻟﺘﺠﺎﺭﻜﺄﻨﻬﺎﺤﺩﺍﻗﻬﺎ ﻤﻥ ﻭﺍﻟﺨﺯﺭ ﺃﺸﺩﺍﻗﻬﺎ ﻋﻠﻰ ﺍﻟﺴﻭﺩ ﻭﺍﻟﺨﻁﻁﻙﺘﺭﺁﻤﺎﻗﻬﺎ ﻤﻥ ﺍﻷﺜﻤﺩ ﺠﺭﻯ ﺒﺎﺘﺕﺍﺸﺘﻴﺎﻗﻬﺎ ﻤﻥ ﺍﻟﺼﻴﺩ ﺇﻟﻰﻭﺠﺫﺒﻬﺎﺍﺭﺒﺎﻗﻬﺎ ﻤﻥ ﺍﻷﻋﻨﺎﻕ ﺃﻭﻫﺎﻗﻬﺎ ﻓﻲ ﺍﻟﻌﺠﻡ ﻜﺄﺴﺭﺘﻀﺭﻡﺘﻨﺯﺍﻗﻬﺎ ﻤﻥ ﺍﻟﻌﺯﺍﺀ ﻓﻲ ﺍﺤﺘﺭﺍﻗﻬﺎ ﻓﻲ ﺍﻟﻨﻴﺭﺍﻥ ﺏﻬﺘﻠﺤﺘﻰﻤﺘﺎﻗﻬﺎ ﺇﻟﻰ ﺁﻟﺕ ﺇﺫﺍ ﺒﺎﻟﺴﻬﻠﺔﺒﺭﺍﻗﻬﺎ ﻤﻥ ﺍﻟﻭﻋﺴﺎﺀﻓﻲﺍﻗﻬﺎﺭﻁ ﻤﻥ ﺍﻟﺼﻴﺭﺍﻥ ﻤﺄﻤﻥ ﻭﺭﻋﻴﻬﺎﺎﻗﻬﺎﺒﻁ ﻤﻥ ﺍﻟﻨﺎﻀﺭﻭﺁﻨﺴﺕﻭﺍﺴﺘﻨﺸﺎﻗﻬﺎ ﺒﺎﻟﻁﺭﻑ ﻭﺠﻌﻠﺕﺇﻗﻼﻗﻬﺎ ﻤﻥ ﺘﺄﺸﻴﺭﺇﻁﻼﻗﻬﺎ ﻋﻠﻰ ﻴﻨﺎﻤﻭﺴ ﱠﺕﻠﺤ ﻭﻗﺩﺁﻓﺎﻗﻬﺎ ﻤﻥ ﺍﻟﻭﺤﺵ ﺤﺩﺭﻨﺎﻴﺴﻭﻗﻬﺎﻤﺴﺎﻗﻬﺎ ﺇﻟﻰ ﻥﻴﺤﺍﻟ
61.
61 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺇﺩﻨﺎﺀﻙﻋﺸﺎﻗﻬﺎ ﺇﻟﻰ ﺍﻟﺤﻭﺭﻭﻫﻲﺍﻟﺘﺯﺍﻗﻬﺎ ﻓﻲ ﺍﻟﻐﺒﺭﺍﺀ ﻋﻠﻰ ﺤﺩﺍﻓﺔﺎﻗﻬﺎﻤﺭ ﻋﻠﻰ ﺘﺨﻔﻰﻤﻥﺍﺴﻔﺎﻗﻬﺎ ﻤﻥ ﻟﻠﻭﺤﺵ ﺨﺘﻠﻬﺎ ﻜﺄﻨﻬﺎﺍﻁﺭﺍﻗﻬﺎ ﻓﻲ ﺎﺕﻴﺍﻟﺤﺃﻤﺎﺍﻨﺨﺭﺍﻗﻬﺎ ﻓﻲ ﺍﻟﺭﻴﺢ ﺭﺃﻴﺕ ﻭﻟﻤﻌﺔﺍﺌﺘﻼﻗﻬﺎ ﻓﻲ ﺍﻟﺒﺎﺭﻕﻭﻏﻴﺒﺔﺍﻨﺒﻌﺎﻗﻬﺎ ﻓﻲ ﺍﻟﺸﺅﺒﻭﺏ ﻭﻁﻴﺭﺓﺍﻨﻤﺭﺍﻗﻬﺎ ﻓﻲ ﺍﻷﻗﺩﺍﺡﺘﻬﻭﻱﺃﺭﺸﺎﻗﻬﺎ ﻓﻲ ﺍﻟﺩﻟﻭ ﻱﻫﻭ ﻟﺤﺎﻗﻬﺎ ﺴﻭﻯ ﺍﻟﻁﺭﻑ ﺃﺩﺭﻙ ﻤﺎﻭﺍﻋﺘﻨﺎﻗﻬﺎ ﺍﻵﺭﺍﻡ ﻭﻫﺼﺭﻫﺎ ﻭﺨﺼﻔﻬﺎﺃﻋﻨﺎﻗﻬﺎ ﺇﻟﻰ ﺍﻷﻴﺩﻱﺸﺭﻙﻁﺭﺍﻗﻬﺎ ﻓﻲ ﺍﻟﻨﻌﻝ ﺍﻟﻀﺒﺎﻉ ﺸﺎﺼﻴﺔﺁﻤﺎﻗﻬﺎ ﻓﻲ ﺘﻨﺸﺞﻤﻬﺭﺍﻗﻬﺎ ﻤﻥ ﺍﻟﺘﺎﻤﻭﺭ ﻓﻲ ﺘﻔﺤﺹ ﺯﻗﺎﻗﻬﺎ ﻤﻥ ﺍﻟﻭﻓﺫ ﺍﻟﻐﻭﺍﺓ ﺒﻁﺢﻻﺫﺍﻗﻬﺎﺤ ﺴﻭﻯ ﻤﻨﻬﺎ ﻨﺼﻁﻔﻲ ﺒﻭﺭﻙﺭﻓﺎﻗﻬﺎ ﻓﻲ ﻟﻸﻤﻴﺭ ﻓﻬﺪﺓ ﻳﺼﻒ ﺍﳌﻌﺘﺰ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﻭﻗﺎﻝ: ﻭﻻٍﺔﱠﺎﺒﺜﺒﻭ ﺇﻻ ﺼﻴﺩﺏﹶﺫﻜﺎﻟﻌ ﺃﺭﺒﻊ ﻋﻠﻰ ﺘﻁﻴﺭ ﻓﺈﻥﻗﻼﺩﺍﺘﻬﺎ ﻤﻥ ﺃﻁﻠﻘﺕﻭﻁﺎﺭﺏﺍﻟﻁﻠ ﺩﻭﺠ ﺍﻟﻐﺒﺎﺭ ﻓﺯﻭﺒﻌﺔﺍﻟﺭﻴﺎﺡ ﺒﻨﺎﺕ ﻤﻥﺏﻋﺠ ﹰﺎﺸﻴﺌ ﺍﻷﺭﺽ ﻋﻠﻰ ﺘﺭﻴﻙ ﺘﻀﻡﻨﺤﺭﻫﺎ ﺇﻟﻰ ﺍﻟﻁﺭﻴﺩﻜﻀﻡﻴﺤﺏ ﻻ ﻤﻥ ﺍﻟﻤﺤﺒﺔ ﹰﺎﺗﻮﺛﻘ ﺃﺷﺪ ﺍﶈﺒﺔ ﻋﻠﻰ ﻳﺴﺎﻋﺪﻩ ﻻ ﺃﻧﻪ ﻳﻌﻠﻢ ﻣﻦ ﺍﶈﺐ ﺿﻢ ﻷﻥ ﺗﺸﺒﺜﻬﺎ ﻭﺻﻒ ﰲ ﻣﺒﺎﻟﻐﺔ ﳛﺐ ﻻ ﻣﻦ ﻗﻮﻟﻪ ﹰﺎﻭﻟﺰﺍﻣ.ﺍﻟﻌﺮﺟﻲ ﻗﻮﻝ ﻣﻦ ﻫﺬﺍ ﻭﺃﺧﺬ: ﻓﺘﻼﺯﻤﺎﺼﺒﺎﺒﺔ ﺍﻟﻭﺩﺍﻉ ﻋﻨﺩِﺭِﺴﺍﻟﻤﻌ ﺜﻭﺏ ﺒﺒﻌﺽ ِﻡﺍﻟﻐﺭﻴ ﹶﺫﹾﺨﺃ ﻛﺎﺭﻩ ﻭﺍﳌﻌﺴﺮٍﻩﻣﻀﺎ ﻣﻨﻬﻤﺎ ﻭﺍﺣﺪ ﻛﻞ ﺃﻥ ﻋﻠﻰ ﻳﺪﻝ ﹰﺎﺗﺸﺒﻴﻬ ﻳﻮﻗﻊ ﺃﻥ ﺍﻟﺼﻮﺍﺏ ﻭﻛﺎﻥ ،ﺑﻪ ﺍﻟﻐﺮﱘ ﻟﺘﻌﻠﻖ ﺍﳉﻴﺪ ﻭﻫﻮ ﺍﻟﻘﺎﺋﻞ ﻗﺎﻝ ﻛﻤﺎ ،ﺑﺎﳌﻼﺯﻣﺔ ﻟﺼﺎﺣﺒﻪ: ﺜﻡﻴﺒﻠﻐﻪ ﻟﻴﺱ ﹰﺎﻋﻨﺎﻗ ﺍﻋﺘﻨﻘﻨﺎﺍﻟﻜﻭﺍﻓﻴﺭ ﻁﻲ ﻓﻲ ﺍﻟﻁﻠﻊ ﺘﻼﺼﻕ ﺑﺎﻟﻈﱯ ﺍﻟﺘﺸﺒﺚ ﰲ ﳎﺘﻬﺪ ﺍﻟﻔﻬﺪ ﻷﻥ ﺣﺴﻦ ﻫﺬﺍ ﰲ ﺍﳌﻌﺘﺰ ﺍﺑﻦ ﻭﺗﺸﺒﻴﻪ"ﺑﺎﻟﻈﱯ ﺍﻟﺘﺸﺒﺚ ﰲ ﳎﺘﻬﺪ ﻭﺍﻟﻈﱯ" ﳛﺒﻪ ﻻ ﻣﻦ ﺍﶈﺐ ﻢﺿ ﻭﻛﺬﻟﻚ ﻣﻐﺎﻟﺒﺘﻪ ﰲ ﳎﺘﻬﺪ ﻭﺍﻟﻈﱯ: ﺇﺫﺍﺨﻠﻔﻪ ﻋﺩﻭﻫﺎ ﺭﺃﻯ ﻤﺎﺘﻨﺎﺠﺕﺏﺒﺎﻟﻌﻁ ﻀﻤﺎﺌﺭﻩ ﺃﻻﻡﹶﺫﻴ ﻻ ﻟﻬﺎ ٍﻡﻴﻭ ﺭﺏﺃﺭﺍﻗﺕﺏِﻐﺴ ﻭﺃﻏﺎﺜﺕ ﹰﺎﺩﻤ
62.
62 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻟﻬﺎﺍﻟﺭﺩﻴﻑ ﻤﻜﺎﻥ ﻓﻲ ﻤﺠﻠﺱﻜﺘﺭﻜﻴﺔﺏﺍﻟﻌﺭ ﺴﺒﺘﻬﺎ ﻗﺩ ﻭﻤﻘﻠﺘﻬﺎﹸﻬﺎﻠﻜﺤ ٌﻝﺴﺎﺌﻭﻗﺩﺏﺫﻫ ﻓﻲ ﹰﺎﺠﺒﺴ ﹼﻴﺕﻠﺤ ﻏﺩﺕﺃﻨﻬﺎ ﻭﺍﺜﻘﺔ ﻭﻫﻲﺏِﺠﺍﻟ ﺍﻟﺨﻤﻴﺱ ﺒﺯﺍﺩ ﺘﻔﻭﺯ ﻓﻅﻠﺕﺍﻟﻔﻼﺓ ﻅﺒﺎﺀ ﻟﺤﻭﻡﻋﻠﻰﺏﹸﻨﺘﻬﺘ ﻤﻌﺠﻠﺔ ﺍﻟﺠﻤﺭ ﹾﺕﱠﺭﺸﹶﻨ ﺴﻜﺎﻜﻴﻨﻬﻡ ﻜﺄﻥﺏﺍﻟﺤﻁ ﺠﺯﻝ ﻓﻭﻕ ﹰﺓﻤﻌﺼﻔﺭ ﻭﺍﻟﺒﻴﺘﺎﻥﻭﳘﺎ ﺍﻟﺼﻤﺪ ﻋﺒﺪ ﻗﻮﻝ ﻣﻦ ﻣﺄﺧﻮﺫﺍﻥ ﺍﳌﻌﲎ ﻓﻴﻬﻤﺎ ﺍﻟﻠﺬﺍﻥ: ﻜﺄﻨﻬﺎﺤﺩﺍﻗﻬﺎ ﻤﻥ ﺭﺯﺤﻭﺍﻟﺁﻤﺎﻗﻬﺎ ﻤﻥ ﺍﻷﺜﻤﺩ ﺠﺭﻯ ﻙﹸﺭﺘ ﺍﻟﺮﺩﻳﻒ ﺫﻛﺮ ﰲ ﻋﻠﻴﻪ ﺍﳌﻌﺘﺰ ﺍﺑﻦ ﻭﺯﺍﺩ.ﺻﻔﺘﻪ ﰲ ﺍﻟﺮﻗﺎﺷﻲ ﻭﻗﺎﻝ: ِﺭﺠﻌﻔ ﺁﻝ ﻟﻠﺼﻴﺩ ﻏﺩﺍ ﻟﻤﺎِﺭﺍﻟﻤﻔﺨ ﺁﻝ ﺍﷲ ﺭﺴﻭﻝ ﹸﻁﺭﻫ ﺒﻔﻬﺩﺓِﺭﺒﻤﻀ ﻯﺸﻭ ِﺕﺫﺍِﺭﺃﺯﺒ ﻭﻋﻨﻕ ٍﺕﻨﺎ ﻭﻜﺎﻫﻝ ﻭﻤﻘﻠﺔِﺭﺍﻟﻤﺤﺠ ﺩﺴﻭﺍ ﺴﺎﻝﻤﻨﻬﺎﺍﻟﻤﻔﻐﺭ ﺤﺎﺏﺭ ﺸﺩﻕ ﺇﻟﻰ ِﺭﺃﻨﻤ ﻭﺠﻠﺩ ﻁﺎﻝ ٍﺏﹶﻨﻭﺫﻲﹶﻠﻭﺃﻴﻁِﺭﻋﻀﻨﻔ ٍﺩﻤﺴﺘﺄﺴ ﻭﺃﺫﻥِﺭﺘﺠﺒ ﻟﻡ ﻤﻜﺴﻭﺭﺓِﺭﺍﻟﻤﻨﺨ ﻓﻲ ﺭﺤﺏ ﻓﻴﻬﺎ ﻓﻁﺴﺎﺀ ﻤﺜﻝِﺭﻭﺍﻟﻤﻐ ﹸﻝﻔﺍﻟﺘﺘ ﺠﺎﺭﻭﺃﺩﺒﻬﺎِﺭﺩﺘﻘ ﻓﻲ ﺍﺴﺤﻕ ﺒﺎﻟﻨﻘﻝِﺭﻤﻤﺘ ﻏﻴﺭ ﻭﺍﻷﺸﻼﺀﻜﺄﻥِﺭﺍﻷﺸﻘ ﻲﺍﻷﻋﻭﺠ ﻓﻭﻕ ﹰﺎﹾﻜﻠﻤِﺭﻤﻨﺒ ﻋﺘﺒﺎﺕ ﺘﺭﻗﻰﺍﺤﺔﺭﻁِﺭﺍﻟﺘﺴﻌ ﺫﻱ ﺒﺎﻟﻁﺭﻑ ِﺭﺍﻷﻏﺒ ﻭﺍﻟﺼﺤﺼﺎﻥ ﺍﻟﺼﻭﻯ ﺒﻴﻥﺤﺘﻰِﺭﻜﺎﻷﺼﻭ ﺁﻨﺴﺕ ﻤﺎ ﺇﺫﺍ ﺴﺭﺏِﺭﺃﻋﻔ ﺒﻜﺜﻴﺏ ﻅﺒﺎﺀﺠﺎﺫﺒﺕِﺭﻤﺘﺄ ﻓﻲ ﺍﻟﻤﻘﻭﺩ ﻭﻋﻠﻡِﺭﺒﺨﻴ ﻟﻡ ﻭﺇﻥ ﺩﺍﻟﻌﺒﺒﺤﺎﻟﻬﺎِﺭﻜﺎﻟﻘﺴﻭ ﺃﻁﻠﻘﻬﺎ ﺘﻨﺴﺎﺏِﺭﹼﺘﺘﺴ ﻓﻲ ﻜﺎﻟﺤﻴﺔﺭﻓﻤِﺭﻭﻤﺩﺒ ﻤﻘﺒﻝ ﺒﻴﻥ ﹰﺍﺭﻤِﺭﱠﺘﹶﻔﻴ ﻟﻡ ﺍﻟﺒﺭﻕ ﻜﻠﻤﻊﻜﺄﻥِﺭﺍﻷﺤﻤ ﺍﻷﺭﺠﻭﺍﻥ ﻨﻀﺞ ﹼﺭﺫﻭﺍﻟﻤﻌ ﺍﻟﺨﺩﻴﻥ ﻋﻠﻰ ﻤﻨﻬﺎ
63.
63 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻣﻨﻬﺎ ﻦﻭﺍﳌﺴﹰﺎﺒِﺧ ﳜﺮﺝ ﺍﳉﺮﻭ ﻷﻥ ،ﻭﻳﺆﺩﺏ ﻳﺮﰉ ﺍﻟﺬﻱ ﺍﳉﺮﻭ ﻣﻦ ﻟﻠﺘﺄﺩﻳﺐ ﻭﺃﻗﺒﻞ ﹰﺎﺍﻧﺴ ﺃﺳﺮﻉ ﻛﺎﻥ ﺻﻴﺪ ﺇﺫﺍ ﻭﺃﺣﻄﻢ ﻣﻨﻪ ﺃﺛﻘﻞ ﻭﺍﻟﻔﻬﺪ ﺇﻻ ﺍﻟﻔﻬﺪ ﺟﺴﻢ ﻣﺜﻞ ﰲ ﺷﻲﺀ ﻭﻟﻴﺲ ،ِﺐﺧ ﻏﲑ ﹰﺍﺻﻴﻮﺩ ﺍﻟﺘﺄﺩﻳﺐ ﻋﻠﻰ ﳜﺮﺝ ﻦﻭﺍﳌﺴ ﺍ ﻣﻦ ﻭﻫﻮ ﺍﳉﻮﺍﺭﺡ ﺇﻧﺎﺙ ﻋﺎﻣﺔ ﻭﻛﺬﻟﻚ ﺃﺻﻴﺪ ﻭﺍﻷﻧﺜﻰ ﻣﺆﺧﺮﻫﺎ ﻋﻠﻰ ﳛﻤﻞ ﺍﻟﱵ ﺍﻟﺪﺍﺑﺔ ﻟﻈﻬﺮ،ﺍﻷﺳﻨﺎﻥ ﳊﺪﺍﺩ ﻭﺍﻟﻜﻠﺐ ﺍﻷﺳﺪ ﻭﻛﺬﻟﻚ ،ﺑﻌﺾ ﰲ ﺑﻌﻀﻬﺎ ﻭﻳﺪﺧﻞ. ﻤﻥ ﻜﺜﻴﺭ ﻋﻥ ﺫﻟﻙ ﺫﻜﺭ ﻭﻗﺩ ﻟﻪ ﺍﻟﻀﺎﺭﻴﻭﻤﺒﺎﺸﺭﺘﻪ ﺒﻬﺫﺍ ﺍﻟﺼﻴﺩ ﻓﻲ ﻨﻔﺴﻪ ﺍﻟﻤﻠﻙ ﺍﺒﺘﺫﺍﻝ ﻓﻲ ﻗﻴﻝ ﻤﺎ ﺫﻜﺭ ﻭﺍﻟﻤﻠﻭﻙ ﺍﻟﺠﻠﺔ ﺫﻟﻚ ﰲ ﺑﻌﻀﻬﻢ ﻗﺎﻝ ﻭﻗﺪ ﺍﷲ ﺷﺎﺀ ﺇﻥ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻣﻮﺿﻌﻪ ﰲ ﻧﺬﻛﺮﻩ ﻭﳓﻦ: ﻭﻤﻥﹲﻑﺸﺎﻏ ﻭﺍﻟﺼﻴﺩ ﺒﺎﻟﺼﻴﺩ ﺸﻐﻔﻲﻤﻁﺎﺭﺩﺘﻲﹸﻑﺭﺩ ﻟﻲ ﺩﻭﺍﻟﻔﻬ ﻟﻠﻭﺤﺵ ﺇﺫﺍﹶﻋﺭﺘﻬﺎﺫ ﻋﻠﻴﻬﺎ ﺃﻋﺩﻭ ﺒﺄﻥ ﺸﺌﺕﻁﺭﻑ ﺘﺤﺘﻬﻤﺎ ﻤﻐﻭﺍﺭﻴﻥ ﺒﺴﻴﻔﻴﻥ ﻭﺃﺠﻌﻝﹰﺍﻤﻨﺒﺭ ﻟﻠﺠﻭﺍﺭﺡ ﻜﻔﻲﻭﻟﻴﺱﻋﻨﻑ ﻭﻻ ﻋﻠﻴﻬﺎ ﺜﻘﻝ ﺒﻬﺎ ﻟﻐﻴﺭﻫﺎ ﺘﻠﻴﻬﺎ ﻻ ﻨﻔﺱ ﻤﺂﺭﺏﻀﻌﻑ ﻋﺯﻤﻪ ﻓﻲ ﻟﻴﺱ ﻗﻭﻱ ﻭﻋﺯﻡ ﺇﺫﺍﺃﻜﻠﺘﻪ ﺜﻡ ﺍﻟﺼﻴﺩ ﻏﻴﺭﻱ ﺼﺎﺩﻓﻠﺫﺓﺘﺼﻔﻭ ﻗﻠﻤﺎ ﻟﻲ ﺍﻟﺼﻴﺩ ﺫﺍﻙ ﻭﻤﺎﹰﻼﺃﻨﺎﻤ ﺍﻟﺩﺴﺘﺒﺎﻥ ﻟﺒﺱ ﻋﺎﺏﺘﻠﻴﻕﻭﺍﻟﺼﺤﻑ ﻭﺍﻟﺴﻴﻑ ﺍﻷﻗﻼﻡ ﺒﻬﺎ ﻓﻠﻠﺒﺎﺯﻭﻟﻤﻭﻀﻊ ﻤﻭﻀﻊ ﻤﻨﻬﺎﻤﺼﺎﻓﺤﺔﻭﺍﻟﺭﺸﻑ ﻭﺍﻟﻠﺜﻡ ﺍﻷﺸﺭﺍﻑ ﺎﻬﺠﻤ ﺍﻟﻤﺫﺍﻫﺏ ﻟﻤﻤﺩﻭﺡ ﻭﺇﻨﻲِﻑﺍﻟﻁﺭ ﻤﺫﻫﺒﻪ ﻏﻴﺭ ﻴﺤﺎﻭﻝ ﻟﻡ ﺇﺫﺍ ﻭﻤﺎٍﺔﻟﻁﻴﻔ ﻜﻝ ﻊﺠﻤ ﺇﻻ ﱠﺭﻑﻅﺍﻟﺍﻟﻅﺭﻑ ﺴﻤﻲ ﺘﻔﺴﻴﺭﻩ ﻤﻥ ﺒﺫﻟﻙ ﺍﻟﻨﺎﺷﻲ ﻭﻗﺎﻝ: ﺭﻭﺃﻨﻤِﻊﻤﻤﻠ ﺍﻟﻘﻤﻴﺹ ﺸﻲﻭﻤﻜﺄﻥﻤﻭﺸﻤﺎ ﹰﺎﺭﻗﻤ ﻤﻨﻪ ﻋﻠﻴﻪ ﻴﻠﻭﺡﹰﺎﺠﺭﻋ ﺨﻁﺎﻥ ﺨﺩﻴﻪ ﻋﻠﻰﹰﻼﻗﻠﻴﺎﻤﹸﻭﻘﹶﻓ ﹶﻴﻥﻁﻫﺎﺒ ﺍﺩﻭﺭ ﱠﻝﺘﻤﻔﻜﺄﻨﻤﺎ ﺴﺎﻋﺩﻴﻪ ﻋﻀﺩﻱﺃﻋﻴﺭﺍﻓﺄﺒﺭﻤﺎ ﺍﺩﹸﺸ ﺜﻡ ﺩِﻘِﺒ ﻭﺃﺤﻜﻤﺕ ﺍﻟﺴﺎﻋﺩﻴﻥ ﻓﻀﻭﻝ ﻓﻨﻴﻁﺕﻓﺄﻟﺤﻤﺎ ﺒﺎﻟﻭﺼﻭﻝ ﺍﺯﻟ ﺼﻐﻴﻥﺭﺒ ﻥﻤﺘﻀﺤﺠﻭﻨﻬﺎ ﻜﺄﻥ ﹰﺍﺃﻅﻔﺎﺭﺘﻘﻠﻤﺎ ﺃﻥ ﺃﻋﺠﺯﺕ ﺍﻟﺼﻴﺎﻤﻲ ﺤﺠﻭﻥ ﻟﻪﺭﻫﻴﺸﺔ ﹰﺎﻜﻔ ﺃﻥ ﻟﻭ ﻫﺎﻤﺔﺩﺤﺘﻬﺎﻤﺎﺩﻟﻨﻬ ﺍﻟﺼﻔﺎ ﺼﻡ ﻋﻠﻰ ﻗﺒﺴﻴﻬﻤﺎ ﺇﻟﻰ ﺘﺩﻨﻲ ﻟﻭ ﻭﻋﻴﻨﺎﻥﹰﻼﺫﺍﺒﻤﺎﺭﻭﺘﻀ ﻤﻨﻬﻤﺎ ﱠﻰﻜﺘﺫ
64.
64 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﻭﺭﻯ ﻋﻠﻰ ﺍﻟﺯﻤﺎﻥ ﻴﺴﻁﻭ ﻟﻭ ﻭﻨﺎﺒﺎﻥﻴﻬﻤﺎﺩﺒﺤﻤﺎﺩﻤﻘ ﺍﻟﺤﻤﺎﻡ ﻜﺎﻥ ﻭﻭﺠﻪﺼﻔﺤﺎﺘﻪ ﻓﻲ ﺍﻟﺨﻴﺭ ﻴﺠﻴﻝﺃﺒﻰﻤﺎﺴﻴﺒﺘ ﺃﻥ ﻟﻠﺨﻠﻕ ﻜﻴﺩﻩ ﻭﺠﻔﻨﺎﻥﻟﺤﻅﺎﺘﻬﺎ ﺍﻟﺭﺩﻯ ﻴﻐﺘﺎﻝ"؟"ﻓﻼﻤﺎﻭﺘﺘﻠ ﺃﻥ ﺍﻟﻨﻔﺱ ﻴﻤﻜﻨﺎﻥ ﻭﺸﺩﻗﺎﻥﻤﺎ ﻴﻠﺘﻬﻤﺎﻥ ﻜﺎﻟﻐﺎﺭﻴﻥﻤﻥﺍﻟﻬﻤﺎ ﺍﻷﻭﺍﺒﺩ ﻭﺍﻟﺤﻤﺵ ﺍﻟﺭﺒﺩ ﹸﺕﺩﺠﺃﻜﻔﻔﺘﻪ ﺤﺘﻰ ﺍﻟﺘﻘﻭﻴﻡ ﻟﻪﻋﻥﻤﺎﻭﺘﻘ ﺃﻥ ﺃﺒﺕ ﺍﻟﻼﺘﻲ ﺍﻟﺸﻴﻡ ﻤﺎ ﺒﻌﺩ ﻟﻠﺼﻴﺩ ﺍﻻﻤﺴﺎﻙ ﱠﻤﺘﻪﻠﻭﻋﻴﺌﺴﺕﻴﺘﻌﻠﻤﺎ ﺃﻥ ﺍﻟﺠﻬﻝ ﻟﻁﺒﻊ ﻓﺠﺎﺀﻭﻭﺠﺩﺘﻪ ﺸﺌﺘﻪ ﻤﺎ ﻋﻠﻰﹰﻼﺤﻤﻤﺎﺭﺤ ﻗﺒﻝ ﻤﻥ ﻜﺎﻥ ﻗﺩ ﻟﻤﺎ ﺇﺫﺍﺃﺴﻤﺤﺕ ﺍﻟﺼﻴﺩ ﻨﺒﺘﻐﻲ ﻏﺩﻭﻨﺎ ﻤﺎﻟﻨﺎﺩﻤﺎ ﻟﻪ ﺘﺭﻴﻕ ﺃﻻ ﻨﻔﺴﻪ ﻭﻤﺎﻨﻔﺴﻪ ﺇﺭﻫﺎﻕ ﻤﻨﻪ ﻴﺘﻭﻟﻰﻭﻟﻜﻥﱠﻤﺎﻠﻤﺴ ﹰﺎﺼﺤﻴﺤ ﻴﺅﺩﻴﻪ ﺇﺫﺍﻴﺭﻭﻤﻪ ﹰﺎﺨﺸﻔ ﻋﻴﻨﺎﻩ ﺤﻁﺕ ﻻﺭﻤﺘﻨﱠﻤﺎﻏﻭﺘﺯ ﺍﻜﻔﻬﺭﺍﺭﻩ ﻓﻲ ﻭﺜﺒﺎﺘﻪ ﺇﺤﻀﺎﺭﻩ ﻤﻥ ﻓﻴﻜﻔﻴﻪﻤﺎﻬﻴﺘﺠ ﺃﻥ ﺍﻟﺼﻴﺩ ﺭﻭﻏﺎﻥ ﻭﻤﻥ ﺍﳌﻌﺘﺰ ﺍﺑﻦ ﻭﻗﺎﻝ: ﺃﻨﻌﺕﻗﺫﺍ ﻗﺫﺫﻥ ﹰﻻﺃﻤﺜﺎﺸﺤﺫﺍ ﺍﻟﺒﻁﻲﺀ ﺍﻟﺸﻭﻁ ﻴﺸﺤﺫﻫﺎ ﹼﺍﺫﺠ ﺍﻟﻅﺒﺎﺀ ﺨﻠﻑ ﹰﺎﻨﻭﺍﺯﻴﻜﺄﻨﻤﺎﺠﺒﺫﺍ ﺘﺠﺒﺫﻫﻥ ﹼﺫﺘﺠﹼﺍﺫﺤﺒ ﺍﻟﻔﻼﺓ ﻏﻴﻁﺎﻥﻜﺎﻟﻨﺒﻝﹼﺍﺫﻫ ﺍﻟﻘﺴﻲ ﹼﺘﻬﺎﺫﻫ ﺫﺍ ﺃﻡ ﹰﺍﺩﺸ ﺃﺴﺭﻉ ﺫﺍ ﺃﺩﺭ ﻟﻡ ﹰﺎﺃﻳﻀ ﻭﻗﺎﻝ: ﻗﺩﺱﺒﻐﻠ ﻭﻏﺩ ﻗﺒﻝ ﺃﻏﺘﺩﻱﺱﻨﻔ ﺍﻟﻠﻴﻝ ﺩﺠﻰ ﻓﻲ ﻭﻟﻠﺭﻴﺎﺽ ﺤﺘﻰﻜﺎﻟﻘﺒﺱ ﺘﺩﻟﻰ ﺍﻟﻨﺠﻡ ﺇﺫﺍﻗﺎﻡﺠﻠﺱ ﻗﺩ ﻅﻼﻡ ﻓﻲ ﺍﻟﻨﻬﺎﺭ ِﻕﺒﻼﺤﺍﻟﻨﻔﺱ ﺩﻤﻤﺘ ﺍﻟﻭﺜﺒﺔٍﺞﹶﻠﻤﺤﻤﺍﻟﻤﺭﺱ ﺍﻤﺭﺍﺭ ﺭِﻤﺃ ﻨﻌﻡﺍﻟﻔﺭﺱ ﻓﻭﻕ ﹰﺎﺭﺍﻜﺒ ﺍﻟﺭﺩﻴﻑﺱﻭﺸ ﻓﻴﻬﺎ ﻤﻘﻠﺔ ﻋﻥ ﺍﻟﻘﺫﻯ ﻴﻨﻔﻲ ﻟﻡﺯﻜﺎﻟﻓﺎﻨﻤﻠﺱ ﻙﺼ ﺍﻷﺼﻐﺭﻋﻠﻴﻪﺩﻭﺱ ﻤﺎ ﻭﺸﻡ ﺘﻠﻭﻴﺤﺎﺕ ﻭﺍﻨﻐﻤﺱ ﺘﺩﻟﻰ ﺨﺭﻁﻨﺎﻩ ﻟﻤﺎﹸﻠﺱﺨ ﻭﺜﺎﺏ ﺍﺒﻥ ﺍﻟﻤﻭﺕ ِﻉﻭﺨﺎﺩ
65.
65 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻴﻔﺘﺭﺱ ﺤﺘﻰ ﺭﻴ ﻟﻡ ﻋﺩﺍ ﺇﺫﺍ ﻭﻗﺎﻝ: ﹸﻬﺎﺘﺍﻨﻌﻭﺍﺩﻋ ﺍﻟﻔﻀﺎﺀ ﺘﻔﺭﻱﻨﺯﻭﺍ ﺍﻟﻁﺭﻴﺩ ﺨﻠﻑ ﹰﺎﻨﻭﺯﺍﻴ ﻻﻋﻔﻭﺍ ﻤﻨﻬﺎ ﺍﻟﻘﺩﺭﺓ ﺘﺤﺴﻥﺤﻠﻭﺍ ﺍﻟﺩﻤﺎﺀ ﻁﻌﻡ ﹾﺕﻭﺠﺩ ﻗﺩ ﺍﳊﺎﻓﻆ ﺍﳊﺴﲔ ﺃﺑﻮ ﻭﻗﺎﻝ: ِﻡﺍﻟﻌﺼ ﻭﻏﻴﺭ ﺍﻟﻌﺼﻡ ﺃﺴﺒﻕ ﻗﺩﻴﺠﻴﺩِﻡﻬﺍﻟ ﺒﻌﻴﺩ ﺍﻟﻘﻠﺏ ﺍﻟﻨﺠﻡ ﺨﻔﻴﻑ ﺍﻟﺠﻠﺩ ﱠﺭﻨﻤﺩﻜﺄﻨﻪﺭﻗﻡ ﺯﺨ ﺜﻭﺏ ﻓﻲ ﺘﺨﺎﻟﻪﺍﻟﺭﺠﻡ ﻨﺠﻭﻡ ﺒﻌﺽﱠﺏﻜﻤﺭﻭﻋﻅﻡ ﺏﺼﻋ ﻤﻥ ﻤﺎﻟﺤﻡ ﻤﻥ ٍﻡﺩﺭﻫ ﻭﺯﻥ ﻓﻴﻪﻓﻜﻡﻗﺭﻡ ﻤﻥ ﺃﺭﺍﻗﻪ ٍﻡﺩ ﻤﻌﺼﻔﺭﺍﻟﻜﺭﻡ ﻤﺎﺀ ﻴﺸﺒﻪﻊﺃﻨﻔﻟﺨﺼﻡ ٍﺩﺸﺎﻫ ﻤﻥ ﻟﻲ ﺃﳌﻬﺎ ﺳﻜﻦ ﺍﳌﻨﻘﺮﺱ ﻗﺪﻡ ﺑﻪ ﹸﻄﺦﻟﻭ ٍﻞﻨﺼﻋ ﻭﺧﻞ ٍﺱﺑﻮﺭ ﻠﻂﺧ ﺇﺫﺍ ﻭﺩﻣﻪ ﻗﺎﻝ.ﺍﳋﺎﻡ ﺍﻟﻌﻠﻞ ﻣﻦ ﻟﻪ ﻌﺮﺽﺗﻭ ﻭﺍﳊﻔﺎ ﻭﺍﳉﺮ.ﲰﻦ ﻣﻦ ﺑﺸﻲﺀ ﹰﺎﻏﺒ ﺍﻟﻠﺤﻢ ﻳﻄﻌﻢ ﺃﻥ ﻭﺩﻭﺍﺅﻩ ﺟﻞﺮﺍﻟ ﺍﻋﻮﺟﺎﺝ ﻣﻦ ﻟﻪ ﻳﻌﺮﺽ ﻓﺎﳋﺎﻡﺍﻟﺒﻘﺮ ﻭﻳﻠﻘﻰ ،ﻋﺴﻞ ﺃﻭﺭﺍﻕ ﺛﻼﺙ ﻓﻴﻪ ﻭﻳﺪﺍﻑ ﻭﻳﺼﻔﻰ ﺭﻏﻮﺗﻪ ﲣﺮﺝ ﺣﱴ ﻭﻳﻄﺒﺦ ﻓﻴﺪﻕ ﻗﺮﻃﻢ ﻳﺆﺧﺬ ﺃﻭ ﻭﻋﺴﻞ ﺑﻪ ﻭﳛﻘﻦ ﻓﺎﻧﻴﺎﺕ ﺩﺭﺍﻫﻢ ﲬﺴﺔ ﻭﺯﻥ ﻋﻠﻴﻪ. ،ﺑﻮﻟﻪ ﻣﻦ ﺷﻲﺀ ﻋﻠﻴﻪ ﻳﺘﺮﺷﺶ ﻟﺌﻼ ،ﻓﻴﻪ ﻳﺒﻮﻝ ﺭﻣﻞ ﲢﺘﻪ ﻳﺒﺴﻂ ﺃﻥ ﻭﺳﺒﻴﻠﻪ ،ﺑﻮﻟﻪ ﻣﻦ ﻟﻪ ﻳﻌﺮﺽ ﻭﺍﳉﺮﺏ ﺍﻟﻜﱪﻳﺖ ﻟﻪ ﻳﺴﺤﻖ ﺃﻥ ﻭﺩﻭﺍﺅﻩ ،ﺷﻌﺮﺗﻪ ﻳﺼﻔﻰ ﻭﺍﻟﺮﻣﻞﺑﻪ ﻭﻳﻄﻠﻰ ﺍﻟﻨﺎﺭ ﻋﻠﻰ ﻐﻠﻰﻳﻭ ﺑﺰﻳﺖ ﻭﳜﻠﻂ ﺍﻷﺑﻴﺾ ﺍﳉﺮﺏ ﻣﻮﺿﻊ. ﺍﷲ ﺷﺎﺀ ﺇﻥ ﻟﻠﻔﻬﺪ ﻧﺎﻓﻊ ﻭﻫﻮ ﺍﻟﻜﻠﺐ ﺑﺎﺏ ﰲ ﻭﺻﻔﻨﺎﻩ ﻗﺪ ﺍﳊﻔﺎ ﻭﺩﻭﺍﺀ. ﺍﻟﻅﺒﺎﺀ ﺼﻔﺔ ﺒﺎﺏ ﺍﻟﺸﻌﺮ ﻣﻦ ﺫﻟﻚ ﰲ ﻗﻴﻞ ﻭﻣﺎ ﺍﳌﻨﺎﻓﻊ ﻣﻦ ﻓﻴﻬﺎ ﻭﻣﺎ ﻭﺻﻴﺪﻫﺎ ﺎﻭﺃﺳﻨﺎ ﺗﺄﻭﻳﻬﺎ ﺍﻟﱵ ﻣﻮﺍﺿﻌﻬﺎ ﻭﺫﻛﺮ ﻻﺧﺘﻼﻑ ﲣﺘﻠﻒ ﺃﺻﻨﺎﻑ ﺍﻟﻈﺒﺎﺀ ﺃﻥ ﺃﻋﻠﻢﻭﻫﻲ ﺍﻟﺮﻣﻞ ﺗﺴﻜﻦ ﻭﻫﻲ ﺍﻵﺭﺍﻡ ﳍﺎ ﻳﻘﺎﻝ ﻣﻨﻬﺎ ﻓﺎﻟﺒﻴﺾ ،ﻣﻮﺍﺿﻌﻬﺎ ﰲ ﺍﻟﱵ ﻭﻫﻲ ﻭﺍﻟﻮﻋﻮﻝ ﺍﻟﻌﺼﻢ ﻭﻣﻨﻬﺎ ،ﺍﻟﻌﺎﻟﻴﺔ ﺍﳌﻮﺍﺿﻊ ﻭﻫﻲ ﺍﻟﻘﻔﺎﻑ ﺗﺴﻜﻦ ﻭﺍﳊﻤﺮ ،ﹰﺍﻀﺮﺣ ﺍﻟﻈﺒﺎﺀ ﺃﺷﺪ ﺑﻴﺎﺽ ﻋﻬﺎﺮﺃﻛ.ﹰﺎﺷﻴﺌ ﺍﻷﺻﻨﺎﻑ ﻫﺬﻩ ﻣﻦ ﺭﺃﻯ ﺇﺫﺍ ﺃﻧﻪ ﺣﱴ ﺍﳌﻮﺍﺿﻊ ﺬﻩ ﺍﳌﺘﺼﻴﺪ ﻋﻠﻢ ﺇﻳﺎﻫﺎ ﲤﻴﻴﺰﻧﺎ ﰲ ﻭﺍﻟﻔﺎﺋﺪﺓ ﻦﻣ ﻋﻠﻢﲤﺖ ﻓﺈﺫﺍ ،ﻧﻪﺮﹶﻗ ﻃﻠﻊ ﺇﺫﺍ ﹲﻥﺷﺎﺩ ﰒ ِﺸﻒﺧ ﰒ ﹼﻞِﻃ ﻳﻮﻟﺪ ﻣﺎ ﺃﻭﻝ ﻭﺍﻟﻈﱯ ،ﻣﻜﺎﻧﻪ ﺇﱃ ﻓﻴﻨﺴﺒﻪ ﺃﻗﺘﻨﺺ ﺃﻳﻦ
66.
66 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﹸﻨﻴﺎﻥﺛ ﻭﲨﻌﻬﺎ ﲏﺛ ﰒ ﺟﺬﻉ ﰒ ،ﺷﻘﺮ ﻓﻬﻮ ﻗﺮﻭﻧﻪ.ﲤﻮﺕ ﺣﱴ ﺫﻟﻚ ﻋﻠﻰ ﺗﺰﻳﺪ ﻻ. ﺍﻟﺸﺎﻋﺮ ﻗﺎﻝ: ﻤﺜﻠﻬﺎ ﻨﺭ ﻟﻡ ﺍﻟﻅﺒﻲ ﻥﻜﺴ ﻓﺠﺎﺀﺕﺸﻔﺎﺀﺠﺎﺌﻊ ﺤﻠﻭﺒﺔ ﺃﻭ ﻗﺘﻴﻝ ﺑﻦ ﺟﻌﻔﺮ ﻭﺳﺄﻝﻓﻘﺎﻝ ﺣﻨﻴﻔﺔ ﺃﺑﺎ ﻋﻠﻴﻬﻤﺎ ﺍﷲ ﺻﻠﻮﺍﺕ ﳏﻤﺪ:ﺍﺑﻦ ﻳﺎ ﻗﺎﻝ؛ ﻇﱯ؟ ﺭﺑﺎﻋﻴﺔ ﻛﺴﺮ ﳏﺮﻡ ﻋﻠﻰ ﻣﺎ ﻓﻴﻪ ﻣﺎ ﺃﻋﻠﻢ ﻣﺎ ﺍﷲ ﺭﺳﻮﻝ.ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ ﻓﻘﺎﻝ:،ﺭﺑﺎﻋﻴﺔ ﻟﻪ ﺗﻜﻮﻥ ﻻ ﺍﻟﻈﱯ ﺃﻥ ﺗﻌﻠﻢ ﻭﻻ ،ﺯﻣﺎﻧﻚ ﻓﻘﻴﻪ ﺃﻧﺖ ﹰﺍﺃﺑﺪ ﺛﲏ ﻭﻫﻮ. ،ﻭﻭﺛﺐ ﻗﻮﺍﺋﻤﻪ ﲨﻊ ﺇﺫﺍ ﻭﻳﻨﻘﺰ ﻭﻳﻄﻔﺮ ﻭﻳﺪﺭﻕ ﻳﻬﻘﻖ ﺍﻟﻈﱯ ﻣﻦ ﻳﻘﺎﻝ ﻫﺎﻭﻭﻋﺪﻗﻴﻞ ﺍﻟﻘﻄﻴﻊ ﻣﻦ ﲣﻠﻒ ﺇﺫﺍ ،ﻛﻨﺎﺳﻬﺎ ﰲ ﺍﻟﻈﺒﺎﺀ ﻗﺎﻟﺖ ﺍﻟﻘﻴﻆ ﲪﺎﺭﺓ ﻣﻦ ﺍﳉﻮﺯﺍﺀ ﻃﻠﻌﺖ ﺇﺫﺍ ،ﺃﺳﻔﻞ ﺇﱃ ﻋﺎﻝ ﻣﻦ ﻭﺛﺐ ﺇﺫﺍ ﻭﻃﻤﺮ ،ﺧﺬﻝ ﺍﻟﻌﺸﻲ ﻭﻣﻜﻨﺲ ﺍﻟﻀﺤﻰ ﻣﻜﻨﺲ ﻣﻜﻨﺴﲔ ﰲ ﻧﻮﻣﺘﺎﻥ ﻭﳍﺎ. ﺻﻔﺮ ﻭﻫﻮ ﻧﺎﺟﺮ ﰲ ﺭﻋﻴﻬﺎ ﻭﺇﳕﺎ ،ﺍﻟﻌﺸﻲ ﻣﻜﺎﻧﺲ ﺇﱃ ﺍﻟﻀﺤﻰ ﻣﻜﺎﻧﺲ ﻣﻦ ﺍﻧﺘﻘﻠﺖ ﺇﺫﺍ ﺍﻟﻈﺒﺎﺀ ﻧﻘﻠﺖ ﻭﻳﻘﺎﻝ ﺍﻟﻠﻴ ﰲﺫﻟﻚ ﰲ ﻭﺗﺮﻋﻰ ،ﺍﺭﺗﻔﻊ ﻣﺎ ﺍﳉﺒﺎﻝ ﻭﻣﻦ ،ﺍﺳﺘﻄﺎﻝ ﻣﺎ ﻭﻫﻮ ﺍﻟﺮﻣﻞ ﻭﺗﻠﺰﻡ ﹰﺎﺃﺣﻴﺎﻧ ﺍﻟﻐﺪﻭﺍﺕ ﺑﺮﺩ ﻭﰲ ،ﻞ ﺣﺮﳘﺎ ﻟﺸﺪﺓ ﻭﺍﻟﻘﻒ ﺍﳊﺰﻥ.ﺍﻧﺘﻘﺎﳍﺎ ﰲ ﺍﻟﺮﻣﺔ ﺫﻭ ﻗﺎﻝ: ﹶﺭﺍﺘﻬﺎﻘﺼ ﱠﻘﻰﺘﺍ ﺱﺍﻟﺸﻤ ﺫﺍﺒﺕ ﺇﺫﺍِﻝِﺒﻌﻤ ﺍﻟﺼﺭﻴﻤﺔ ﻤﺭﺒﻭﻉ ﺒﺄﻓﻨﺎﻥ ﺇﻟﻰﻴﺴﺘﻌﺩﻩ ٍﺥﺃ ﺫﻱ ٍﻭﺒﻬ ﻅﻝﺇﺫﺍِﻝﻟﻠﺘﺤﻭ ﺃﻴﺎﻤﻪ ﺭﺕﺠﻫ ﺍﻷﺭﻃﺎﺏ ﻣﻦ ﺧﻮﺻﺒﺘﻪ ﻇﻬﺮﺕ ﻣﺎ ﺍﳌﻌﺒﻞ.ﻭﻫﻮ ﻗﺎﻝ ﻭﺍﻟﻌﺸﻲ ﺑﺎﻟﻐﺪﺍﺓ ﺟﻨﺒﻪ ﺇﱃ ﺃﺥ ﻟﻪ ﻭﺍﺳﻊ ﻛﻨﺎﺱ ﻭﺍﻟﺒﻬﻮ ﻋﻠﻴﻪ ﻳﻄﺄ ﳌﻞ ﺍﻟﻈﱯ ﻇﻠﻒ.ﺍﻟﺮﻗﺎﻉ ﺑﻦ ﻋﺪﻱ ﻭﻫﻮ ﺍﻟﺸﺎﻋﺮ ﻗﻮﻝ ﻭﻣﻨﻪ ،ﻳﻄﻠﻊ ﻣﺎ ﺃﻭﻝ ﻗﺮﻧﻪ ﺭﻭﻗﻪ ﻭﺇﺑﺮﺓ: ﺘﺯﺠﻲﺭﻭﻗﻪ ﺇﺒﺭﺓ ﻜﺄﻥ ﻥﺃﻏﻤﺩﺍﺩﻫﺎ ﺍﻟﺩﻭﺍﺓ ﻤﻥ ﺃﺼﺎﺏ ﻗﻠﻡ ﺍﻟﻘﺮﻥ ﺣﺠﻢ ﰲ ﺁﺧﺮ ﻭﻗﺎﻝ: ٍﺔﻓﻀ ﻓﻭﻕ ﻤﻥ ﺎﻥﺼﹶﻓ ﻜﺄﻨﻬﻤﺎﹼﺍﻭﺩﺴ ﺒﺎﻷﻤﺱ ِﻥﺍﺭﺃﻭﺯ ﺍﻟﺠﺯﺀ ﻤﻥ ﻭﻇﻠﻔﻬﺎ ،ﺍﻟﺼﻼﺑﺔ ﻣﻦ ﺫﻟﻚ ﺳﻮﻯ ﻓﻴﻤﺎ ﻭﺑﺄﺑﻌﺎﺭﻫﺎ ﺍﻷﺭﺽ ﻣﻦ ﻭﺍﳋﺒﺎﺭ ﺍﻟﺮﻣﻞ ﰲ ﺑﺂﺛﺎﺭﻫﺎ ﻋﻠﻴﻬﺎ ﻭﻳﺴﺘﺪﻝ ﻓﻴﻪ ﻓﻘﺎﻝ ﺑﺎﳍﻦ ﺎﻥﺍ ﺑﻌﺾ ﻭﺷﺒﻬﻪ ،ﻋﻠﻴﻪ ﺗﻄﺄ ﻓﻴﻤﺎ ﺍﻷﺛﺮ ﺷﺪﻳﺪ: ﹰﺎﻟﻁﻔ ﺍﻟﻅﺒﻲ ﻜﻅﻠﻑ ﻋﻥ ﻭﺘﻜﺸﻑﻭﻗﻌﺭﻭﺍﺘﺴﺎﻋﺎ ﹰﺎﻋﻤﻘ ﺍﻟﺒﺤﺭ ﺃﻋﺮﺍﰊ ﻭﻗﺎﻝ: ﻜﺄﻥﺍﻟﻼﻤﺱ ﻟﻤﺱ ﻋﻨﺩ ﹾﻬﺎﻨﻫﻴﺎﺒﺱ ﻤﻜﺎﻥ ﻓﻲ ﻅﺒﻲ ﻜﻭﻁﺄﺓ ﺃﻋﺮﺑﻴﺔ ﻗﺎﻟﺖ ﻛﻤﺎ ﻳﻜﻮﻥ ﺍﳌﻮﺿﻊ ﻫﺬﺍ ﻣﺪﺡ ﻭﺇﺫﺍ:
67.
67 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺇﻥﺘﺭﻯ ﻜﻤﺎ ﻟﺤﺴﻥ ﻫﻨﻲﺍﻟﺜﺭﻯ ﻓﻲ ﻲﺍﻟﺜﻨ ﺍﻟﺜﻭﺭ ﻜﻭﻁﺄﺓ ﻭﺍﻻﺭﺗﻔﺎﻉ ﻭﺍﻻﳔﻔﺎﺽ ﻭﺍﻟﺼﻔﺎ ﻭﺍﻟﺮﻣﻞ ﻭﺍﳊﺰﻥ ﺍﻟﺴﻬﻞ ﻣﻦ ﻭﻣﻮﺿﻌﻬﺎ ﺑﺸﻜﻠﻬﺎ ﺍﻷﺭﺽ ﺻﻴﺪ ﻋﻠﻰ ﻭﻳﺴﺘﺪﻝ ﺍﻟﺒﻘﺮ ﻏﲑ ﻭﻇﻠﻒ ﺧﻒ ﺫﻱ ﻟﻜﻞ ﻳﻘﺎﻝ ﻭﻛﺬﻟﻚ ،ﻭﺍﻷﺑﻌﺎﺭ ﻭﺍﻵﺛﺎﺭ.ﺑﻌﺮ ﻓﺄﻣﺎﻋﻠﻴﻪ ﻭﻳﺴﺘﺪﻝ ﻓﻴﻔﺮﻙ ﺍﻟﻐﺰﺍﻝ ﺍﻟﺮﻣﺔ ﺫﻭ ﻗﺎﻝ ﻭﺗﺪﻭﻳﺮﻩ ﻭﻟﻄﻔﻪ ﺑﺮﳛﻪ: ﺘﺭﻯﻭﻓﺭﻗﻪ ﻓﻴﻪ ﺍﻟﻐﺯﻻﻥ ﺒﻌﺭُﻝﹾﻔﹶﻨ ﹶﺭﻘﺍﻟ ﻜﺤﺏ ﹰﺎﻴﻭﻋﻠﻤ ﹰﺎﺤﺩﻴﺜ ﺍﻟﺸﺎﻋﺮ ﻗﺎﻝ ﻧﺒﺢ ﺍﻟﻈﱯ ﺃﺳﻦ ﻭﺇﺫﺍ ،ﺑﻨﺒﺎﺣﻪ ﺍﻟﻜﺒﲑ ﺍﻟﻈﱯ ﻋﻠﻰ ﻭﻳﺴﺘﺪﻝ: ﻭﻴﻨﺒﺢﻜﺄﻨﻪ ﹰﺎﻨﺒﺤ ﺍﻟﺸﻌﺏ ﺒﻴﻥﺭﻴﺒﻬﺎﻴ ﻤﺎ ﺃﺒﺼﺭﺕ ﺴﻠﻭﻕ ﻜﻼﺏ ،ﹰﺍﻣﺴﺘﺪﺑﺮ ﺇﻻ ﻛﻨﺎﺳﻪ ﻳﺪﺧﻞ ﻭﻻ ﺍﻟﺸﺮﺍﺏ ﻣﻦ ﹰﺍﺳﻜﺮ ﺍﳊﻴﻮﺍﻥ ﺃﻣﻠﺢ ﻣﻦ ﺃﻧﻪ ﻭﳛﻜﻰ ﺰﻝ ﺇﺫﺍ ﻳﺒﻴﺾ ﻭﺍﻟﻈﱯ ﺍﻟﺸﺎﻋﺮ ﻗﺎﻝ ،ﺍﳉﺒﺎﻝ ﰲ ﳛﻀﺮ ﻭﻟﻴﺲ ،ﻭﺧﺸﻔﻪ ﻧﻔﺴﻪ ﻋﻠﻰ ﳜﺎﻓﻪ ﻣﺎ ﺑﻌﻴﻨﻪ ﻳﺴﺘﻘﺒﻞ: ﺘﺨﺎﻟﻪ ﺍﻟﻴﻔﺎﻉ ﺭﺃﺱ ﻓﻲ ﻭﺍﻟﻅﺒﻲﻋﻨﺩﻤﺸﻜﻭﻻ ﹰﺍﺩﻴﻤﻘ ﺍﻟﻬﻀﺎﺏ ﺑﺎﻟﺸﺮﻙ ﻭﻳﺼﺎﺩﻭﻳﺬﻫﻞ ﺑﺼﺮﻩ ﻓﻴﻌﺸﻲ ،ﺇﻟﻴﻪ ﺍﻟﻨﻈﺮ ﻭﻳﺪﻣﻦ ﻳﺘﺄﻣﻠﻬﺎ ﻳﺰﺍﻝ ﻻ ﻓﺄﻧﻪ ،ﺑﺎﺯﺍﺋﻪ ﺍﻟﻨﺎﺭ ﻭﺍﻳﻘﺎﺩ ﻭﺍﳊﺒﺎﻟﺔ ﻭﻳﺆﺧﺬ ﻟﺬﻟﻚ ﻓﻴﺬﻫﻞ ٍﺱﺃﺟﺮﺍ ﲢﺮﻳﻚ ﺍﻟﻨﺎﺭ ﺇﱃ ﺃﺿﻴﻒ ﻭﺭﲟﺎ ،ﻋﻘﻠﻪ. ﺍﻟﺸﺎﻋﺮ ﻗﺎﻝ: ﺒﻘﻔﺭﺓ ﻏﺯﺍﻝ ﺃﻭ ﺒﻴﺽ ﻨﺎﺭ ﺴﻭﻯ"؟"ﻥﺃﻏﺘﻭﺃﻡ ﺍﻟﻤﻨﺎﺨﺭ ﹸﻨﺱﺨﺍﻟ ﻤﻥ ﺑﺎﻟﻨﺎﻗﺔ ﻭﻳﺼﺎﺩ،ﺇﻟﻴﻬﺎ ﺮﺍﻟﻨﻈ ﺍﻟﻈﺒﺎﺀ ﺗﻜﺜﺮ ﺣﱴ ﺍﳌﺮﻋﻰ ﰲ ﺎ ﻭﻳﺘﻮﻏﻠﻮﻥ ،ﺍﻟﺪﺭﻳﺔ ﺗﺴﻤﻰ ﻧﺎﻗﺔ ﻟﻪ ﺨﺬﺘﺗ ﺃﻥ ﻭﻫﻮ ﺃﻭ ﻋﻠﻴﻪ ﻗﺒﺾ ﺍﻟﻈﱯ ﻣﻦ ﺩﻧﺎ ﺇﺫﺍ ﺣﱴ ،ﺟﻨﺒﻬﺎ ﺇﱃ ﳝﺸﻲ ﹰﺎﻣﺘﺨﻔﻴ ﻭﻳﺄﰐ ،ﻭﻳﺴﺘﺘﺮ ﻭﻳﻜﻤﻦ ﻧﻔﺴﻪ ﺻﺎﺣﺒﻬﺎ ﻭﳜﻔﻲ ﻛﺸﺐ ﻣﻦ ﺭﻣﺎﻩ. ﺍﻟﻄﻤﺤﺎﻥ ﺃﺑﻮ ﻗﺎﻝ: ﺤﻨﺘﻨﻲﺤﺘﻰ ﺍﻟﺩﻫﺭ ﺤﺎﻨﻴﺎﺕﻜﺄﻨﻲﻟﺼﻴﺩ ﺃﺩﻨﻭ ﻗﺎﻨﺹ ﻴﺭﺍﻨﻲ ﻤﻥ ﻴﺤﺴﺏ ﺍﻟﺨﻁﻭ ﻗﺭﻴﺏﻭﻟﺴﺕﺒﻘﻴﺩ ﺃﻤﺸﻲ ﹰﺍﺩﻴﻤﻘ ﻟﻪ ﺼﺐﻧﻭ ،ﺍﳌﻴﺎﻩ ﻭﺑﲔ ﺑﻴﻨﻪ ﺣﻴﻞ ﻭﺭﲟﺎ ،ﻗﺮﻧﻪ ﻋﻠﻰ ﻳﻘﺒﺾ ﺣﱴ ﺑﺎﳉﺮﻱ ﺍﻟﻌﺪﻭ ﺍﻟﺸﺪﻳﺪﻭ ﺍﻷﻋﺮﺍﺏ ﻭﻳﺼﻴﺪﻩ ﻭﺍﻟﻌﻘﺎﺏ ﺍﻟﻄﲑ ﻭﻳﺼﻴﺪﻩ ،ﻭﺍﻻﺷﺮﺍﻙ ﺍﳊﺒﺎﻟﺔ ﰲ ﻓﻴﻘﻊ ،ﺑﻮﺭﻭﺩﻩ ﻢﻓﻴﻬ ﻣﺎﺀ ﺍﳊﺒﺎﻟﺔ ﺣﺬﺍﺀﻣﺎ ﺃﻥ ﺍﻟﺸﺎﻓﻌﻲ ﻭﻗﺎﻝ ﺍﻟﺬﻱ ﺍﻟﺴﻬﻢ ﻣﻘﺎﻡ ﻳﻘﻮﻡ ﻻ ﻷﻧﻪ ،ﹰﺎﺫﻛﻴ ﻳﻜﻦ ﱂ ﺍﳊﺪﻳﺪ ﺫﻟﻚ ﻗﺘﻠﻪ ﺇﺫﺍ ﺍﳊﺒﺎﻟﺔ ﰲ ﻳﻜﻮﻥ ﺍﻟﺬﻱ ﺑﺎﳊﺪﻳﺪ ﺻﻴﺪ ٍﺔﺭﺍﺑﻴ ﻋﻠﻰ ﻭﻫﻮ ﺑﺴﻬﻢ ﺭﻣﺎﻩ ﻭﺇﺫﺍ ،ﻭﺍﺣﺪ ﻓﻌﻞ ﰲ ﺑﻴﺪﻩ ﻳﺘﺼﻞ ﱂ ﺍﳊﺪﻳﺪ ﺫﻟﻚ ﻓﻌﻞ ﻷﻥ ،ﻓﻴﻘﺘﻠﻪ ﺑﻪ ﻳﺮﻣﻰ ﻫﺬﻩ ﻭﻟﻴﺴﺖ ،ﺃﻛﻠﻪ ﳚﻮﺯ ﻻ ﺩﻣﺘﺮ ﻓﻬﻮ ﻓﻤﺎﺕ ﻓﻮﻗﻊ ﻯﺩﻓﺘﺮﺇﻻ ﺇﻟﻴﻪ ﻟﻪ ﺳﺒﻴﻞ ﻻ ﳑﺎ ﺍﻟﻄﺎﺋﺮ ﻷﻥ ﺍﻟﻄﺎﺋﺮ ﺣﺎﻝ
68.
68 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺳﻬﻢ ﻳﺼﺒﻪ ﻭﱂ ﻯﺩﺗﺮ ﻤﺎﻣ ﺃﺷﺒﻬﻪ ﻭﻣﺎ ﺍﻟﻈﱯ ﳝﻮﺕ ﻛﻤﺎ ﺍﻟﺴﻘﻮﻁ ﻣﻦ ﳝﻮﺕ ﻭﻟﻴﺲ ،ﻭﻗﻮﻋﻪ ﺑﻌﺪ. ،ﺃﲪﺪ ﻭﺍﳌﻠﺢ ﺑﺎﳌﺎﺀ ﻭﻃﺒﺨﻪ ،ﻞﻳﻭﺍﻷ ﺍﻟﺒﻘﺮ ﳊﻢ ﻣﻦ ﹰﺍﺿﺮﺭ ﺃﻗﻞ ﻭﻫﻮ ﺍﻟﺴﻮﺍﺩ ﻣﻦ ﹰﺎﻗﺮﻳﺒ ﹰﺎﺩﻣ ِﺪﹼﻟﻮﻳ ﺍﻟﻈﱯ ﻭﳊﻢ ﹰﺍﺟﺪ ﻋﺠﻴﺒﺔ ﻣﻨﻪ ﻭﺍﻟﻜﺸﺘﺎﺑﻴﺔﺍﻟﻌﻀﻮ ﻫﺬﺍ ﳊﻢ ﺑﺎﻟﻔﺎﺭﺳﻴﺔ ﻭﺗﻔﺴﲑﻩ ،ﺑﺎﳌﺮ ﺍﻟﺒﺼﻞ ﻣﺎﺀ ﻭﻫﻮ ﺍﻟﻜﻮﺷﺖ ﻭﻫﻮ. ﻭﻳﻘﻮﻯ ﻓﻌﻠﻪ ﻭﳚﻮﺩ ﹰﺎﻳﺒﺴ ﻳﺰﺩﺍﺩ ﻷﻧﻪ ﺍﻟﺴﻮﺩﺍﺀ ﻟﺘﺤﺮﻳﻚ ﻭﺃﻛﺜﺮ ﹰﺍﺿﺮﺭ ﺃﻛﺜﺮ ﻣﻨﻪ ﺭﺰﺍﳌﺒ ﻭﺍﻟﻘﺪﻳﺪ. ﻳﻘﻮﻝ ﻟﻪ ﺃﺥ ﺇﱃ ﺑﻌﻀﻬﻢ ﻭﻛﺘﺐ: ﻫﻭ ﻤﺎ ﺍﻟﺘﺭﺒﻴﻊ ﺇﻟﻰ ﺩﻱﺠ ﻟﻨﺎ"؟"ﻜﺄﻥﺠﻠﺩﻩ ﺘﺤﺕ ﻑﺩﹾﻨﻴ ﺍﻟﻘﻁﻥ ﹰﺎﺯﻤﺎﻨ ﻟﻪ ﺒﺎﻟﺭﻀﺎﻉ ﻋﻨﻴﻨﺎﻭﺤﺩﻩ ﻨﺴﻴﺞ ﻓﺠﺎﺀ ﹼﻪﻨِﻤﺴﹸﻨ ﻭﻜﺸﺘﺎﺒﻴﺔﻅﺒﻲ ﻟﺤﻡ ﻤﻥﻩﺩﻜ ﺒﻌﺩ ﺍﻟﺠﻭﺍﺭﺡ ﺒﻪ ﺃﺘﺘﻙ ﺇﺫﺍٍﺡﺒﺭﺍ ﻨﻀﺤﻨﺎﻩ ﺸﺌﻨﺎﻜﻨﻜﻬﺔﻩﺩﺨ ﹶﻭﻥﻠﹶﻜﻭ ٍﻥﺸﺎﺩ ﻓﺈﻥﹰﺎﺤﺜﻴﺜ ﹰﻼِﺠﻋ ﺘﺄﺘﻨﺎ ﻟﻡﻙﺒﻓﻌﺎﻗﻩﺩﺼ ﺒﻁﻭﻝ ﺍﻟﺤﺒﻴﺏ ﻛﺒﺪﻩ ﺍﻟﻈﱯ ﰲ ﻣﺎ ﻭﺃﻃﻴﺐ"ﻣﺸﻮﻳﺔ"ﻣﻨﺎﻓﻌﻪ ﹰﺍﻛﺜﲑ ﻏﺬﺍﺀ ﺗﻐﺬﻭ ﺍﻟﻈﺒﺎﺀ ﻭﺷﺤﻮﻡ. ﺍﻟﺬﻱ ﺍﳊﺠﺮ ﻋﻠﻰ ﹰﺍﺣﺎﺭ ﺐﺻ ﺇﺫﺍ ﻭﺃﻧﻪ ﺍﻟﺴﻤﻮﻡ ﻣﻦ ﻊﻣﺎﻧ ٍﺰﻣﺎﻋ ﻛﻞ ﻭﻣﻦ ﻣﻨﻬﺎ ﺍﻟﺘﻴﺲ ﺩﻡ ﺃﻥ ﺍﳊﻜﻤﺎﺀ ﻭﺯﻋﻢ ﺘﻪﺘﻓ ﺍﻟﻨﺤﺎﺱ ﻋﻠﻴﻪ ﻀﺮﺏﻳ. ﺑﻪ ﺪﻤﻀﻳﻭ ﺑﺸﲑﺝ ﻭﻳﻌﺠﻦ ،ﳏﺮﻭﻕ ﻗﺮﻃﺎﺱ ﻳﺎﺑﺲ ﻭﻫﻮ ﻣﻌﻪ ﺨﻠﻂﻳﻭ ،ﺍﻟﻴﺎﻗﻮﺕ ﺻﺒﻎ ﺍﻟﺰﳒﻔﺮ ﻣﻊ ﺧﻠﻂ ﻭﺇﺫﺍ ﻓ ﺍﻟﺒﻮﺍﺳﲑﻣﻨﻬﺎ ﻳﻨﻔﻊ ﺄﻧﻪ.،ﻧﻔﻌﺖ ﲟﺎﺋﻬﺎ ﻭﺍﻛﺘﺤﻞ ﻮﻳﺖﺷ ﺇﺫﺍ ﻭﻛﺒﺪﻩ ،ﺍﻟﻌﲔ ﰲ ﺍﻟﻌﺸﺎ ﻣﻦ ﺗﻨﻔﻊ ﻭﻣﺮﺍﺭﺗﻪ ﻣﺎﻋﺰ ﻛﻞ ﻛﺒﺪ ﻭﻛﺬﻟﻚ. ﻟﺬﺓ ﻟﻪ ﻭﺟﺪ ﻊﻣﻭﺟﺎ ﻋﺴﻞ ﻣﻦ ﺷﻲﺀ ﻣﻊ ﺍﻟﺘﻴﺲ ﺧﺼﻴﺔ ﺑﺸﺤﻢ ﻣﺬﺍﻛﲑﻩ ﺇﻧﺴﺎﻥ ﺩﻫﻦ ﻭﺇﺫﺍ. ﻣﻨﻪ ﻧﻔﻊ ﺍﻟﻄﺤﺎﻝ ﺑﻪ ﻭﺿﻤﺪ ﺷﻌﲑ ﻭﺩﻗﻴﻖ ﹼﻞﲞ ﺑﻌﺮﻩ ﻋﺠﻦ ﻭﺇﺫﺍ. ﻧ ﺑﺎﳋﻞ ﻭﺳﺤﻖ ﺑﻌﺮﻩ ﺃﺣﺮﻕ ﻭﺇﺫﺍﺍﻟﺜﻌﻠﺐ ﺩﺍﺀ ﻣﻦ ﻔﻊ. ﺍﳍﻮﺍﻡ ﻟﺪﻍ ﻣﻦ ﻧﻔﻊ ﹰﺎﺃﻳﻀ ﺍﳋﻞ ﻣﻊ ﺷﺮﺏ ﻭﺇﺫﺍ. ﻟﻪﻮﻭﻃ ﹼﻈﻪﻠﻏ ﺍﻟﺸﻌﺮ ﺑﻪ ﻫﻦﺩﻭ ٍﻥﺑﻼﺩ ﹰﺎﻳﺎﺑﺴ ﺩﻣﻪ ﺧﻠﻂ ﻭﺇﺫﺍ. ﺍﳊﺠﻞ ﺍﳊﻴﻮﺍﻥ ﻣﻦ ﻳﺼﺎﺩﻕ ﻭﺍﻟﻐﺰﺍﻝ. ﺑﺎﳊﺒﺎﻟﺔ ﺻﻴﺪﻩ ﰲ ﺑﻌﻀﻬﻢ ﻭﻗﺎﻝ: ﻟﻤﺎِﻪﻏﺩﺍﺘ ﻓﻲ ﺍﻟﻘﺎﻨﺹ ﻏﺩﺍﻭﻏﺩِﻪﻏﺎﺭﺍﺘ ﺇﻟﻰ ﻤﻐﻭﺍﺭ ﻴﺤﻤﻝﺃﺩﺍﺘﻪ ﻤﻥ ﻴﺤﻤﻝ ﻤﺎﺃﻨﺸﻭﻁﺎﺘﻪ ﺃﻭﺜﻕ ٍﻙﺸﺭ ﻤﻥ ﻭﻨﺎﻁﺤﺎﻓﺎﺘﻪ ﺇﻟﻰ ﹰﺍﺃﻭﺘﺎﺩﹶﻕﱡﻨﺘﺄﻭﺍﻭﺍﺘﻪ ﻓﻲ ﺍﻟﻜﺎﺘﺏ
69.
69 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺇﺫﺍﻤﺸﻘﺎﺘﻪ ﻋﻠﻰ ﻥﻟﻭﻫﻴﻐﺘﺎﻝﻋﺎﺩﺍﺘﻪ ﻤﻥ ﻭﺍﻟﻐﻴﻠﺔ ﻅﺒﻲﻓﻼﺘﻪ ﻓﻲ ﺍﻟﻘﻔﺭ ﻓﻼﻩﹰﺎﻤﺒﺘﻐﻴﻐﺎﺘﻪﺒﻤ ﻤﻥ ﻟﻠﺼﻴﺩ ﻭﻗﻔﺕﻤﺭﺁﺘﻪ ﻤﻥ ﺃﺴﺘﻤﻊﺇﺫﻟﺫﺍﺘﻪ ﻤﻥ ﺍﻟﺼﻴﺩ ﻓﻲ ﹶﺘﻲﺫﹶﻟ ﻭﺇﻥﺎﺘﻪﻤِﻫ ﻋﻠﻰ ﻫﻤﻲ ﻋﻼﻓﻲﺴﺎﻋﺎﺘﻪ ﻤﻥ ﻏﺭﺍﺀ ٍﺔﺴﺎﻋ ﹼﻰﻓﻭﺃﻋﻁﻴﺎﺘﻪ ﺍﻟﺴﻌﺩ ﺒﻤﺎﺀﻤﺭﻴﺎﺘﻪ ﻓﻲ ﻴﻠﺒﺙ ﺃﻥ ﻜﺎﺩ ﻤﺎ ﺤﺘﻰﻨﺎﺘﻪﻋ ﻤﻥ ﺍﻟﻌﻔﺭ ﺭﺃﻴﺕﻤﺤﻤﻭﻤﺔﺭﺍﺘﻪﺩﻤﻘ ﺍﻟﺤﻴﻥ ﻤﺸﺩﻭﺩﺓﹶﻘﺎﺘﻪﺜﻤﻭ ﺍﻻﺴﺎﺭّﻝﻭﻗِﻴﺎﺘﻪﻨﺒﺄﻓ ﻁﻔﺕ ﻤﻥ ﺤﺎﺠﺎﺘﻪ ﻓﻲ ﺸﺨﺼﻲ ﺭﺃﻯ ﻤﻥ ﺃﻭﺇﻻﺃﻤﻨﻴﺎﺘﻪ ﺒﻨﻴﻝ ﺍﻨﻜﻔﺎ ﺍﻷﻣﺜﺎﻝ ﻭﻣﻦ ﺍﻟﻈﱯ ﺎﺟﺬ ﺇﺫﺍ ﺜﻘﻠﻬﺎﺘﻟ ﻓﻴﻬﺎ ﺗﻌﻠﻖ ﺍﳉﺮﺓ ﳍﺎ ﻳﻘﺎﻝ ﺧﺸﺒﺔ ﻭﻟﻠﺤﺒﺎﻟﺔ ﻗﺎﻝ:ﺳﺎﳌﻬﺎ ﰒ ﺍﳉﺮﺓ ﻓﺎﻭﺽ. ﻳﺴﺎﱂ ﰒ ﺍﻷﻣﺮ ﳛﺎﻭﻝ ﻟﻠﺮﺟﻞ ﻳﻀﺮﺏ. ﺍﻟﻈﺒﺎﺀ ﺑﺎﺏ ﰎ. ﺒﺎﺏﺍﻟﺸﻌﺭ ﻤﻥ ﻓﻴﻬﺎ ﻗﻴﻝ ﻭﻤﺎ ﻭﺩﻭﺍﺌﻬﺎ ﻭﻋﻠﻠﻬﺎ ﻭﺼﻴﺩﻫﺎ ﻭﺨﺼﺎﺌﺼﻬﺎ ﺴﻠﻭﻕ ﻜﻼﺏ ﺃﺑﻮ ﺫﻛﺮﻫﺎ ﻭﻗﺪ ،ﺍﳋﻴﻞ ﺗﻨﺴﺐ ﻛﻤﺎ ﺗﻨﺴﺒﻬﺎ ﻭﺍﻟﻌﺮﺏ ،ﺑﺎﻟﻴﻤﻦ ﻗﺮﻳﺔ ﺳﻠﻮﻕ ﺇﱃ ﺗﻨﺴﺐ ﺳﻠﻮﻕ ﻛﻼﺏ ﺃﻥ ﺃﻋﻠﻢ ﻓﻘﺎﻝ ﺎﻭﺃﻧﺴﺎ ﺑﺄﲰﺎﺋﻬﺎ ﻣﻨﻬﺎ ﻋﺪﺓ ﺍﻟﻔﻘﻌﺴﻲ ﺿﺮﺍﺭ ﺑﻦ ﺩﺭﻣﺰ ﻭﻭﺻﻒ ،ﻟﻠﺸﻤﺎﺥ ﺍﻟﻮﻗﻴﺸﻲ ﺑﻜﺮ: ﺴﺨﺎﻡﻭﺴﻠﻬﺏ ﺍﻟﻘﻨﻴﺹ ﻭﻤﻘﻼﺀﻭﺤﺩﻻﺀِﻝﻭﻭﺍﻟﻤﺘﻨﺎ ﻭﺍﻟﺴﺭﺤﺎﻥ ﺤﻴﺎﺘﻪ ﻜﺎﻨﺎ ﺴﻠﻭﻗﻴﻴﻥ ﺒﻨﺎﺕﻭﺤﺎﺌﻝ ﻓﻬﻭ ﺸﺨﺼﻪ ﻓﺄﺩﻭﻯ ﻓﻤﺎﺘﺎ ﻭﺨﻴﺒﺔ ٍﻉﺒﺠﻭ ﻤﺎﺘﺎ ﺇﺫ ﻭﺃﻴﻘﻥﻭﻗﺎﻝﻋﺎﺌﻝ ﺃﻨﻙ ﺍﻟﺸﻴﻁﺎﻥ ﻟﻪ ﻑﻭﻴﻁﻴﺴﺘﺜﻴﺒﻬﻡ ﺃﺼﺤﺎﺒﻪ ﻓﻲﻓﺂﺏﺍﻟﻭﺴﺎﺌﻝ ﻋﻠﻴﻪ ﹼﺩﺕﻜﺃ ﻭﻗﺩ ﺍﳋﻴﻞ ﺯﻳﺪ ﻭﺳﺄﻝﻓﻘﺎﻝ ﺍﳋﻴﻞ ﺯﻳﺪ ﻭﲰﺎﻩ ﺁﻟﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﺭﺳﻮﻝ ﻋﻠﻰ ﻭﻓﺪ ﺣﲔ:ﺭﺟﻼﻥ ﻓﻴﻨﺎ ﻋﺰ ﺍﷲ ﻓﺄﻧﺰﻝ ﺻﻴﺪﻫﻦ؟ ﰲ ﺗﺮﻯ ﻓﻤﺎ ﺍﻟﻈﺒﺎﺀ ﺗﺼﻴﺪ ﲬﺴﺔ ﺃﻛﻠﺐ ﳍﻤﺎ ﺟﺪﺍﻳﺔ ﺃﺑﻮ ﻭﺍﻵﺧﺮ ﺯﺭﻉ ﻻﺣﺪﳘﺎ ﻳﻘﺎﻝ ﻟﻚ ﰲ ﻭﺟﻞ:ﳍﻢ ﱠﻞﺃﺣ ﻣﺎﺫﺍ ﻳﺴﺄﻟﻮﻧﻚ. ِﻠﺘﺨﺍﳌ ﺍﻟﻜﻼﺏ ﺗﻠﻚ ﺃﲰﺎﺀ ﺃﻥ ﻋﺒﺎﺱ ﺍﺑﻦ ﻋﻦ ﻫﺸﺎﻡ ﻭﺭﻭﻯﻭﺳﺮﺣﺎﻥ ﻭﺳﻠﻬﺐ ﻭﺍﻟﻘﻨﻴﺺ ،ﺏﻭﻏﻼ ﺲ ﻣﻦ ﻏﲑﻫﺎ ﻛﺬﻟﻚ ﻭﻟﻴﺲ ،ﺳﻨﺔ ﻋﺸﺮﻳﻦ ﻭﺗﻌﻴﺶ ،ﹰﺍﺃﻋﻤﺎﺭ ﻭﺃﻃﻮﻝ ﺍﻟﺬﻛﻮﺭ ﻣﻦ ﹰﺎﺗﻌﻠﻤ ﺃﺳﺮﻉ ﻭﺇﻧﺎﺛﻬﺎ ،ﻭﺍﳌﺘﻌﺎﻃﺲ
70.
70 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻛﺎﻥ ﻭﺮِﳉﺍ ﻭﺿﻌﺖ ﻭﺇﺫﺍ ﹰﺎﻳﻮﻣ ﺳﺘﻮﻥ ﻤﻠﻬﺎﺣﻭ ﹰﺍﻭﺍﺣﺪ ﻭﺿﻌﺖ ﻭﺭﲟﺎ ،ٍﺮﺟﺃ ﲦﺎﻧﻴﺔ ﺗﻀﻊ ﻣﺎ ﻭﺃﻛﺜﺮ ،ﺍﻟﻜﻼﺏ ﺍﻟﺸﺎﻋﺮ ﻗﻮﻝ ﻭﻣﻨﻪ ﹰﺎﻳﻮﻣ ﻋﺸﺮ ﺍﺛﲏ ﺃﻋﻤﻰ: ِﺢﹼﻘﻴﻔ ﻟﻡ ﺍﻟﻜﻠﺏ ﺠﺭﻭ ﻜﻤﺜﻝﺢﺃﻗﺒِﺢﻭﺃﺸﻘ ٍﺩﻭﻟ ﻤﻥ ﺒﻪ ،ﺛﻔﺮﻫﺎ ﻭﺭﻡ ﺫﻟﻚ ﻭﻋﻼﻣﺔ ،ﺃﺳﺒﻮﻉ ﻛﻞ ﰲ ﻭﲢﻴﺾ ،ﺫﻟﻚ ﻗﺒﻞ ﺗﺴﻔﺪ ﻭﻻ ﺍﻟﺜﺎﱐ ﺍﻟﻴﻮﻡ ﰲ ﻭﺿﻌﻬﺎ ﺑﻌﺪ ﻭﺗﺴﻔﺪ ﲪﻠﻬﺎ ﺑﻌﺪ ﻟﺒﻨﻬﺎ ﻭﻳﻈﻬﺮ ،ﻭﺿﻌﻬﺎ ﻋﻨﺪ ﻫﺰﺍﻝ ﻭﻳﻌﺘﺮﻳﻬﺎ ﺣﻴﻀﻬﺎ ﰲ ﺍﻟﺴﻔﺎﺩ ﺗﻘﺒﻞ ﻭﻻﺃﻭﻝ ﻭﻳﻜﻮﻥ ،ﹰﺎﻳﻮﻣ ﺑﺜﻼﺛﲔ ،ﺮﻐﺷﻭ ﺑﺒﻮﻟﻪ ﺡﺰﹶﻗ ﻳﻘﺎﻝ ،ﻟﻠﺒﻮﻝ ِﺟﻞﺮﺍﻟ ﺭﻓﻊ ﻐﻮﺭﺸﻭﺍﻟ ،ﺮﻐﻳﺸ ﻣﺎ ﻭﻣﻨﻬﺎ ،ﻣﻘﻌﻴﺔ ﺗﺒﻮﻝ ﻭﺍﻷﻧﺜﻰ ﹰﺎﻏﻠﻴﻈ ﺗﻀﻊ ﻣﺎ ﻗﺒﻞ ﻴﺞ ﻭﺍﻟﺬﻛﻮﺭ ،ﹰﺍﺑﻜﺮ ﻛﺎﻧﺎ ﺇﺫﺍ ﻴﺾﺒﻭﺍﻟ ﻭﺍﳌﺮﺃﺓ ﺮﺠِﳊﺍ ﻭﻛﺬﻟﻚ ،ﺟﺜﺔ ﺃﺻﻐﺮ ﻧﺘﺎﺟﻬﺎ ﺃﻭﻝ ﺗﻜﻮﻥ ﻭﺍﻷﻧﺜﻰ ﻫﺎﺟ ﺇﺫﺍ ﺻﺎﺭﻑ ﻭﻫﻲ ﺍﻟﺴﻨﺔ ﰲ ﺍﻻﻧﺎﺙﻳﻄﺮﺡ ﻭﺍﻟﻜﻠﺐ ﻫﺎﺩِﻔﺎﺳ ﺍﻟﻜﻼﺏ ﹸﺔﹼﻠﻇﻭﻣﻌﺎ ،ﻣﻨﻌﺖ ﺇﺫﺍ ﻭﻣﺴﺘﺤﺮﻣﺔ ﺖ ﻣﻜﺎﻧﻪ ﰲ ﻳﻨﺒﺖ ﺃﻥ ﻗﺒﻞ ﹰﺎﺷﻴﺌ ﻣﻨﻬﺎ ﻳﻠﻘﻲ ﻻ ﻷﻧﻪ ،ﺍﻟﻨﺎﺱ ﻣﻦ ﻛﺜﲑ ﻋﻦ ﺫﻟﻚ ﻭﳜﻔﻲ ،ﻭﳜﻠﻔﻬﺎ ﺍﺳﻨﺎﻧﻪ ﻣﻘﺎﺩﱘ ،ﹰﺎﻣﺘﻌﺎﳌ ﹰﺎﻨﻴﺑ ﺇﻟﻘﺎﺀ ﻳﻠﻘﻴﻬﺎ ﺍﻟﻀﻮﺍﺭﻱ ﻣﻦ ﻭﳐﻠﺐ ﻧﺎﺏ ﺫﻱ ﻛﻞ ﻓﺄﻥ ﺍﻷﻧﻴﺎﺏ ﺇﻻ ﺍﻟﺴﺒﺎﻉ ﺳﺎﺋﺮ ﻭﻛﺬﻟﻚ ،ﺁﺧﺮ ﻭﺳﺒﻴﺑﲔ ﹰﺎﺫﺍﻫﺒ ﺫﻧﺒﻪ ﺩﺍﻡ ﻭﻣﺎ ،ﺑﻌﺴﻞ ﻛﺴﺮﺓ ﻄﻌﻢﻳ ﺃﻥ ﺴﻪﻧﻳﺆ ﻓﻤﻤﺎ ﺑﻪ ﹶﻖﺛﻳﻮ ﺣﱴ ﺲﻧﻳﺆ ﺃﻥ ﻣﻨﻬﺎ ﺍﻟﻐﺮﻳﺐ ﻞ ﹰﺎﺃﻳﻀ ﺃﻧﺲ ﻓﻴﻪ ﰲ ﻭﺗﻔﻞ ﺻﺎﺣﺒﻪ ﻟﻪ ﻣﻀﻎ ﻭﺇﺫﺍ ﺃﻧﺲ ﻓﻘﺪ ﺷﺎﻟﻪ ﻓﺈﺫﺍ ،ﻣﺴﺘﺄﻧﺲ ﻏﲑ ﻓﻬﻮ ﺑﻄﻨﻪ ﺇﱃ ﻓﺨﺬﻳﻪ. ﻗﺮﻳ ﺃﻭ ﻛﺎﻧﺖ ﺑﻌﻴﺪﺓ ،ﺍﻟﻈﺒﺎﺀ ﻋﺎﻳﻦ ﻭﺇﺫﺍ ٍﺪﻭﺍﺣ ﻋﻈﻢ ﻣﻦ ﻛﻠﻪ ﺭﺃﺳﻪ ﺃﻥ ﺧﺼﺎﺋﺼﻪ ﻭﻣﻦﻭﻏﲑ ﹼﻞﺍﳌﻌﺘ ﻋﺮﻑ ،ﺒﺔ ﻭﺃﺑﻌﺪ ،ﹰﺍﻀﺮﺣ ﺃﺷﺪ ﺃﻧﻪ ﻋﻠﻢ ﻭﺃﻥ ،ﺍﻟﺘﻴﺲ ﺇﻻ ﻳﻘﺼﺪ ﱂ ﺍﻟﻘﻄﻴﻊ ﺃﺑﺼﺮ ﻭﺇﺫﺍ ،ﺍﻟﱵ ﻣﻦ ﺍﻟﻌﱰ ﻭﻋﺮﻑ ،ﻣﻨﻬﺎ ﹼﻞﺍﳌﻌﺘ ﻋﺪﺍ ﺇﺫﺍ ﺍﻟﺘﻴﺲ ﺃﻥ ﻳﻌﻠﻢ ﻭﻟﻜﻨﻪ ،ﺧﻄﻮﻫﺎ ﻭﻗﺼﺮ ﺣﻀﺮﻫﺎ ﻧﻘﺼﺎﻥ ﻣﻦ ﻓﻴﻬﺎ ﻣﺎ ﻳﺮﻯ ﻭﻫﻮ ﺍﻟﻌﱰ ﻭﻳﺪﻉ ،ﻭﺛﺒﺔ ﻣ ﻟﻪ ﻳﻌﺮﺽ ﺣﻴﻮﺍﻥ ﻭﻛﻞ ،ﺑﺒﻮﻟﻪ ِﺐﻘﺣ ﺷﻮﻃﲔ ﺃﻭ ﹰﺎﺷﻮﻃﻭﺇﻣﺎ ،ﻭﺍﻟﺘﻘﻄﲑ ﺍﻟﺒﻮﻝ ﺳﻠﺲ ﺇﻣﺎ ﺍﻟﻔﺰﻉ ﺷﺪﺓ ﻊ ،ﹰﺎﻣﻌ ﻭﺭﻓﻌﻬﻤﺎ ﹰﺎﻣﻌ ﺍﻟﻘﻮﺍﺋﻢ ﻭﻭﺿﻊ ،ﺍﳊﻀﺮ ﺷﺪﺓ ﻣﻊ ﺍﻟﺒﻮﻝ ﻳﺴﺘﻄﻊ ﱂ ﺍﻟﺘﻴﺲ ﺣﻘﺐ ﻭﺇﺫﺍ ،ﹸﻘﺐﳊﻭﺍ ﺍﻟﻴﺴﺮ ﺍﻟﻜﻠﺐ ﻳﻠﺤﻘﻪ ﺣﱴ ﻬﺮﺒﺍﻟ ﻭﻳﻌﺘﺮﻳﻪ ،ﺧﻄﻮﻩ ﻣﺪﻯ ﻭﻳﻘﺼﺮ ﻋﺪﻭﻩ ﻓﻴﺜﻘﻞ.،ﲡﻤﻌﻪ ﱂ ﺍﻟﺒﻮﻝ ﺍﻋﺘﺮﺍﻫﺎ ﺇﺫﺍ ﻭﺍﻟﻌﱰ ﺫﻟﻚ ﻌﺮﻑﻳ ﺍﳌﺴﻴﻞ ﻟﺴﻌﺔ ﺑﻪ ﻭﺣﺬﻓﺖﻭﻻ ﹶﻢﻠﻳﻌ ﻭﻻ ،ﻣﻌﺎﻧﺎﺓ ﺇﱃ ﻓﻴﻪ ﳛﺘﺎﺝ ﻭﻻ ،ﺑﺘﺠﺮﺑﺔ ﻻ ﹰﺎﻃﺒﻌ ﺍﻟﻜﻠﺐ ﰲ ﻭﻻ ﻗﺪﻡ ﻋﻠﻴﻬﺎ ﻳﺜﺒﺖ ﻻ ﺣﱴ ﺍﻷﺭﺽ ﻋﻠﻰ ﻣﺘﺮﺍﻛﻤﺎﻥ ﻭﳘﺎ ﻭﺍﻟﺜﻠﺞ ﺍﳉﻠﻴﺪ ﻳﻮﻡ ﰲ ﺍﻟﺼﻴﺪ ﺇﱃ ﻭﲣﺮﺟﻪ ،ﻳﺪﺭﺏ ﻣﻮﺿﻊ ﺃﻳﻦ ﻳﺪﺭﻱ ﻓﻼ ،ﺏﺮﺍ ﻭﺍﻟﺼﻴﺎﺩ ،ﺍﻟﻌﺎﻗﻞ ﺍﻹﻧﺴﺎﻥ ﻭﻣﻌﻪ ،ﺍﻟﻜﻠﺐ ﻓﻴﻤﻀﻲ ﻇﻠﻒ ﻭﻻ ﺣﺎﻓﺮ ﻭﻻ ﺧﻒ ﺍﻷﺭﻧﺐﻭﺣﻮﺵ ﻣﻮﺍﰿ ﻣﻦ ﺫﻟﻚ ﻏﲑ ﻭﻻ ﺛﻌﻠﺐ ﻣﻜﻮ ﻭﻻ ﻇﱯ ﻛﻨﺎﺱ ﻣﻮﺿﻊ ﻭﻻ ،ﺍﻷﺭﺽ ﺑﺴﻴﻂ ﲨﻴﻊ ﻣﻦ ﺗﻠﻚ ﺃﻓﻮﺍﻩ ﻋﻠﻰ ﻳﻘﻒ ﺣﱴ ﺮﺼﻭﻳﺘﺒ ﻭﻳﺘﻨﺴﻢ ،ﻭﴰﺎﻟﻪ ﳝﻴﻨﻪ ﻭﻋﻦ ﻭﺧﻠﻔﻪ ﻳﺪﻳﻪ ﺑﲔ ﺍﻟﻜﻠﺐ ﱠﺖﻔﻓﻴﺘﻠ ﺍﻷﺭﺽ ﻭﻣ ،ﺎﻭﺃﺑﺪﺍ ﺃﺟﻮﺍﻓﻬﺎ ﻭﲞﺎﺭ ،ﻓﻴﻬﺎ ﺔﻨﺍﳌﺴﺘﻜ ﺍﻟﻮﺣﺶ ﺃﻧﻔﺎﺱ ﺃﻥ ﻭﺫﻟﻚ ،ﻓﻴﻬﺎ ﻣﺎ ﻓﻴﺜﲑ ِﺤﺮﺓﳉﺍﻣﻦ ﳜﺮﺝ ﺎ ﻭﻫﻮ ،ﺫﻟﻚ ﻕﻳﺮ ﺣﱴ ،ﺍﻟﺜﻠﺞ ﻣﻦ ﺍﳉﺤﺮ ﻓﻢ ﻣﻦ ﻻﻗﺎﻫﺎ ﻣﺎ ﺗﺬﻳﺐ ،ﺍﻷﺭﺽ ﻋﻤﻖ ﰲ ﻓﻴﻬﺎ ﺍﳌﺴﺘﻜﻨﺔ ﺍﳊﺮﺍﺭﺓ
71.
71 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻣﻠﺒﺢ ﰲ ﹰﺎﺃﻳﻀ ﻭﻟﻪ ،ﻓﻼﺡ ﻭﻻ ﻗﺎﺋﻒ ﻭﻻ ٍﻉﺭﺍ ﻭﻻ ﻗﺎﻧﺺ ﻋﻠﻴﻪ ﻳﻘﻊ ﻻ ﻏﺎﻣﺾ ﺧﻔﻲ"ﻛﺬﺍ"ﻭﺍﻹﺻﻌﺎﺩ ﺍﻟﺪﺭﺍﺝ ﺧﻔﺎﺀ ﻻ ﻣﺎ ﺍﻻﻫﺘﺪﺍﺀ ﻭﺣﺴﻦ ﺍﻟﺮﻓﻖ ﻣﻦ ﺍﻟﺸﺎﻫﻖ ﺍﳉﺒﻞ ﰲ ﺍﻷﺭﺍﻧﺐ ﺧﻠﻒﻋﻠﻴﻪ ﳜﻔﻰ ﻻ ﺃﻧﻪ ﺩﻫﺎﺋﻪ ﻭﻣﻦ ،ﺑﻪ ﳍﻢ ﻭﺗﻈﻬﺮ ﻤﻪﻤﻓﻴﺘﺸ ﹰﺎﻛﻠﺒ ﻣﻨﻪ ﻳﺪﻧﻮﺍ ﺣﱴ ﳍﻢ ﹰﺎﻣﻴﺘ ﻳﺪﻓﻨﻮﻥ ﻻ ﻮﺱﺍ ﺃﻥ ﻭﻳﻘﺎﻝ ،ﺗﺸﻤﻤﻪ ﰲ ﻭﺍﳌﺘﻤﺎﻭﺕ ﺍﳌﻴﺖ ﺗﺸﻤﻤﻪ ﰲ ﻣﻨﻪ"ﺇﻳﺎﻩ"ﲡﻮﺯ ﻻ ﻭﻛﺬﻟﻚ ،ﻣﻮﺗﻪ ﺃﻭ ﺣﻴﺎﺗﻪ ﻋﻠﻰ ﺎ ﱡﻮﻥﻟﻳﺴﺘﺪ ﻋﻼﻣﺔ"ﻋﻠﻴﻪ"ﺍﻟﺜﻌﻠﺐ ﺣﻴﻠﺔ ﺍﻟﺜﻌ ﻳﻔﻌﻞ ﻻ ﻛﺎﻥ ﻭﺃﻥ ،ﺍﳌﺘﻤﺎﻭﺕﻣﻨﻪ ﺩﻧﺎ ﻓﺈﺫﺍ ﺑﻄﻨﻪ ﻭﻳﻨﻔﺦ ،ﻭﻏﲑﻩ ﻟﻠﻐﺮﺍﺏ ﻳﺘﻤﺎﻭﺕ ﺑﻞ ،ﺍﻟﻜﻠﺐ ﻣﻊ ﺫﻟﻚ ﻠﺐ ﻋﻠﻴﻪ ﻗﺒﺾ.ﹰﺎﺷﻴﺌ ﻣﻨﻪ ﲣﺮﻡ ﻻ ﺍﻟﺬﻛﺮ ﻟﻮﻥ ﺟﺮﺍﺋﻬﺎ ﰲ ﺗﺆﺩﻱ ﺍﻷﻧﺜﻰ ﺃﻥ ﺧﺼﺎﺋﺼﻪ ﻭﻣﻦ. ﺍﳉﺎﻣﺪﺓ ﺎﺭﺍﻷ ﻋﻠﻰ ﺍﳌﺴﲑ ﺍﻟﻨﺎﺱ ﺍﻋﺘﺒﺎﺭ ﰲ ﺍﳌﻌﲎ ﻋﻦ ﺳﺄﻟﻪ ﳎﻤﻊ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺇﻥ ﺍﻟﻮﻗﻴﺸﻲ ﺑﻜﺮ ﺃﺑﻮ ﻭﻗﺎﻝ ﻟﺼ ﺃﻧﻪ ﻓﺬﻛﺮ ،ﺑﺎﻟﻜﻠﺐﻓﻘﺎﻝ ،ﻭﺛﻘﻠﻬﺎ ﻭﻃﺄﺗﻪ ﻼﺑﺔ:ﻟﻠﻤﺎﺀ ﲰﻊ ﺃﻥ ﻭﺃﻧﻪ ،ﻭﺑﺼﺮﻩ ﻭﲰﻌﻪ ﺣﺴﻪ ﻟﻘﻮﺓ ﻫﻮ ﺇﳕﺎ ﻻ ﺭﺑﻪ ﻟﻌﺒﺪ ﺍﻟﻜﻠﺐ ﺑﺼﺮ ﻗﻮﺓ ﰲ ﻭﺃﻧﺸﺪﺕ ،ﻣﻨﻪ ﺰﳚ ﱂ ﲢﺖ ﻣﻦ ﹰﺍﺧﺮﻳﺮ: ﻭﺃﺸﺭﻑﻋﻠﻨﻲ ﻔﺎﻉﻴﺍﻟ ﹸﻭﺭﻘﺒﺎﻟﺒﺼﻴﺭﻫﺎ ﻴﺭﺍﻨﻲ ﺃﻭ ﻟﻴﻠﻰ ﻨﺎﺭ ﺃﺭﻯ ﻛﻠﺒﻬﺎ ﺃﻱ.ﻭﻛﻞﺎﻷﺻﺤﺎ ﺍﻻﻛﺘﺴﺎﺏ ﰲ ﺧﻠﻖ ﻋﻠﻰ ﲡﺮﻱ ﺎﻓﺈ ﺍﻟﻜﻼﺏ ﻏﲑ ﻷﻧﻔﺴﻬﺎ ﺗﻌﻤﻞ ﺍﳉﻮﺍﺭﺡ. ﻓﻨﺎﺌﻪ ﻤﻥ ﺍﻟﻜﻠﺏ ﻫﺭﻡ ﺒﻪ ﻴﻌﺭﻑ ﻤﺎ ﻭﺃﺳﻨﺎﻥ ،ﺍﻟﺸﺒﺎﺏ ﻋﻠﻰ ﻟﻚ ﹼﻝﺩ ﺣﺎﺩﺓ ﹰﺎﺑﻴﻀ ﻛﺎﻧﺖ ﻭﺇﺫﺍ ،ﺍﻟﻜﱪ ﻋﻠﻰ ﺫﻟﻚ ﹼﻝﺩ ﻛﻠﻴﻠﺔ ﹰﺍﺳﻮﺍﺩ ﺃﺳﻨﺎﻧﻪ ﻛﺎﻧﺖ ﺇﺫﺍ ﺇ ﺃﻟﻘﻴﺖ ﻭﺇﺫﺍ ،ﻭﺍﻻﺳﺘﻤﺮﺍﺀ ﻭﺍﳋﻄﻢ ﺍﳌﻀﻎ ﺷﺪﻳﺪ ﻭﻫﻮ ،ﺃﻛﱪ ﺍﻟﺬﻛﺮﻻ ﺣﻴﺚ ﺃﻛﻠﻬﺎ ﻭﺗﻮﺧﻰ ﺍﻟﻠﺤﻢ ﺑﻀﻌﺔ ﻟﻴﻪ ﻳﺴﺘﻤﺮﻳﻪ ﺑﺄﻧﻪ ﹰﺎﻭﺍﺛﻘ ﺃﺑﺘﻠﻌﻪ ﻳﺴﻴﻐﻪ ﳑﺎ ﻭﻛﺎﻥ ﻋﻠﻴﻪ ﺍﻣﺘﻨﻊ ﻓﺈﺫﺍ ،ﻪﺿﻟﲑ ﺍﻟﻌﻈﻢ ﻋﻠﻰ ﻭﻳﻌﺾ ،ﺍﻟﺘﻠﻔﺖ ﻜﺜﺮﻳﻭ ،ﺮﻯﻳ ﺪﺃﺷ ﻣﺘﺴﺎﻓﺪﺍﻥ ﻭﻻ ،ﻭﺍﻟﻜﻠﺐ ﺍﻹﻧﺴﺎﻥ ﺇﻻ ﻇﺎﻫﺮ ﺣﺠﻢ ِﻩﺮﹶﻛﹶﺬِﺑ ﻣﺎ ﺍﳊﻴﻮﺍﻥ ﺃﺟﻨﺎﺱ ﲨﻴﻊ ﻣﻦ ﺍﻷﺭﺽ ﰲ ﻭﻟﻴﺲ ﻟ ﺑﻌﻀﻬﻤﺎ ﻃﺒﺎﻉ ﰲ ﻣﻼﺀﻣﺔﺍﻟﻜﻠﺒﲔ ﻣﻦ ﺒﻌﺾ. ﻓﺭﺍﻫﺘﻪ ﺒﻪ ﻴﻌﺭﻑ ﻤﺎ ﻭﺑﻌﺪ ،ﺍﻷﺫﻧﲔ ﻭﻏﻀﻒ ،ﺍﻟﻌﻨﻖ ﻭﻃﻮﻝ ،ﺍﻟﺮﺃﺱ ﻭﺻﻐﺮ ﺍﻟﻈﻬﺮ ﻭﻗﺼﺮ ،ﻭﺍﻟﺮﺟﻠﲔ ﺍﻟﻴﺪﻳﻦ ﺑﲔ ﻣﺎ ﻃﻮﻝ ﺫﻟﻚ ﻣﻦ ،ﻭﺩﻗﺘﻪ ﺍﳋﻀﻢ ﻭﻃﻮﻝ ،ﺍﳊﺪﻗﺔ ﻭﻧﺘﻮﺀ ،ﺍﳌﻘﻠﺘﲔ ﻭﺿﺨﺎﻣﺔ ،ﺍﻟﻌﻴﻨﲔ ﻭﺯﺭﻗﺔ ،ﺍﻟﻌﻨﻖ ﻋﻠﻰ ﺘﺎﻤﺍﻧﻀ ﻛﺄﳕﺎ ﺑﻴﻨﻬﻤﺎ ﻣﺎ ،ﻭﻋﺮﺿﻬﺎ ﺍﳉﺒﻬﺔ ﻭﻧﺘﻮﺀ ،ﺍﻟﺸﺪﻕ ﻭﺳﻌﺔﻭﺍﻟﺴﻠﺴﻠﺔ ﻟﻠﻤﻘﻮﺩ ﺍﳌﻨﺎﺯﻋﺔ ﻭﺷﺪﺓ. ﻳﻪﺪﺧ ﻋﻠﻰ ﺍﻟﺬﻱ ﺍﻟﺸﻌﺮ ﻭﻛﺬﻟﻚ ﻏﻠﻴﻈﺔ ﻭﺍﺣﺪﺓ ﺷﻌﺮ ﻃﺎﻗﺔ ﺣﻨﻜﻪ ﲢﺖ ﻳﻜﻮﻥ ﺃﻥ ﺍﻟﻨﺠﺎﺑﺔ ﺃﻣﺎﺭﺍﺕ ﻭﻣﻦ ﻫﺬﻩ ﰲ ﻟﻸﺭﻧﺐ ﻭﻣﺸﺎﻛﻞ ،ﺍﻟﺼﻌﻮﺩ ﰲ ﻟﻪ ﺻﺎﱀ ﺫﻟﻚ ﻷﻥ ﺍﻟﺮﺟﻠﲔ ﻭﻃﻮﻝ ،ﺍﻟﻴﺪﻳﻦ ﻗﺼﺮ ﻓﻴﻪ ﻭﻳﺴﺘﺤﺐ ﺍﻟﺼﺪ ﻭﻃﻮﻝ ،ﻛﺬﻟﻚ ﻛﺎﻥ ﻣﺎ ﺇﻻ ﺍﳉﺒﺎﻝ ﰲ ﻳﻠﺤﻘﻬﺎ ﻭﻻ ،ﺍﻟﺼﻔﺔ،ﻭﺭﺰﺍﻟ ﻭﻧﺘﻮﺀ ،ﺍﻷﺭﺽ ﻣﻦ ﻭﻗﺮﺑﻪ ،ﻭﻏﻠﻈﻪ ﺭ
72.
72 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺑﲔ ﻣﺎ ﻭﻋﺮﺽ ،ﻃﲔ ﻭﻻ ﺗﺮﺍﺏ ﺑﻴﻨﻬﺎ ﻳﺪﺧﻞ ﻻ ﺣﱴ ،ﺍﻷﻇﻔﺎﺭ ﻭﺍﻧﻀﻤﺎﻡ ،ﺍﻟﻴﺪﻳﻦ ﻭﺍﺳﺘﻘﺎﻣﺔ ،ﺍﻟﻌﻀﺪﻳﻦ ﻭﻏﻠﻆ ﺑﲔ ﻣﺎ ﻭﻋﺮﺽ ،ﺍﻷﻋﻄﺎﻑ ﻣﻔﺎﺻﻞ"ﻋﻄﻔﻲ"ﺍﻟﻔﺨﺬ ﺃﺻﻞ"ﻭﺩﻗﺔ ﺍﶈﻤﻞ ﻭﺭﺯﺍﻧﺔ ﳊﻤﻬﻤﺎ ﻭﺷﺪﺓ ﻭﻃﻮﳍﻤﺎ ﺍﻟﻔﺨﺬﻳﻦ ﺃﺻﻞ ﺑﲔ ﺍﻟﱵ ﺍﳉﻠﺪﺓ ﻭﻃﻮﻝ ﺍﻟﻮﺳﻂ"ﻭ،ﺍﻟﺮﻛﺒﺘﺎﻥ ﺗﻨﺤﲏ ﺃﻥ ﻏﲑ ﻣﻦ ﺍﻟﺮﺟﻠﲔ ﻭﺍﺳﺘﻘﺎﻣﺔ ،ﺍﻟﺼﺪﺭ ﺻﻼﺑﺘﻪ ﻣﻦ ﺧﺸﺒﺔ ﻛﺄﻧﻪ ﻳﻜﻮﻥ ﺣﱴ ،ﻭﺩﻗﺘﻪ ﺐﻧﹼﺬﺍﻟ ﻭﻗﺼﺮ ﺍﻟﺴﺎﻗﲔ ﻭﻗﺼﺮ.ﺫﻧﺐ ﻳﻄﻮﻝ ﺃﻥ ﻳﻜﺮﻩ ﻭﻟﻴﺲ ﻭﺍﻟﻘﻮﺍﺋﻢ ﺍﳉﻨﺎﺡ ﺫﻭﺍﺕ ﰲ ﺍﳉﻤﻠﺔ ﻋﻠﻰ ﻳﺴﺘﺤﺐ ﻭﻫﻮ ،ﺍﻟﺸﻌﺮ ﻭﻟﲔ ،ﺍﻷﻧﺜﻰ. ﺃﺻﺤﺎﺑﻪ ﻟﺒﻌﺾ ﺍﳌﺄﻣﻮﻥ ﻭﻗﺎﻝ:ﻓﺄﺑﺘﻊ ﻭﻛﺬﺍ ﻛﺬﺍ ﺑﺎﺩﻳﺔ ﺇﱃ ﺃﻣﺾﻓﻘﺎﻝ ،ﺗﺴﺘﺠﻴﺪﻫﺎ ﹰﻼﺧﻴ ﻣﻨﻬﺎ:ﺃﻣﲑ ﻳﺎ ﻗﺎﻝ ﺑﺎﻟﻜﻼﺏ؟ ﹰﺍﺑﺼﲑ ﹶﻠﺴﺖﻓﺃ ﻗﺎﻝ ،ﺑﺎﳋﻴﻞ ﹰﺍﺑﺼﲑ ﻟﺴﺖ ،ﺍﳌﺆﻣﻨﲔ:ﻗﺎﻝ ،ﻧﻌﻢ:ﰲ ﺗﺘﻮﺧﺎﻩ ﻣﺎ ﻛﻞ ﻓﺄﺑﺼﺮ ﺃﻭ ﺍﻟﺬﻧﺐ ﺭﺃﺱ ﻋﻠﻰ ﺗﻜﻮﻥ ﲟﺨﻠﺐ ﻓﻬﻲ ﺍﻟﻨﺠﺎﺑﺔ ﻭﺻﻔﺔ ﺍﻟﻔﺮﺱ ﰲ ﻣﺜﻠﻪ ﻓﺎﻟﺘﻤﺲ ،ﺍﳌﻨﺠﺐ ﺍﻟﻔﺎﺭﻩ ﺍﻟﻜﻠﺐ ﺗﻘﻄﻊ ﺃﻥ ﻓﻴﻪ ﻭﺍﻟﺼﻮﺍﺏ ﺍﻟﺴﺎﻕ.ﺻﱪ ﺃﻗﻞ ﻭﺍﻟﺴﻮﺩﻭﻗﺪ ،ﺍﻟﻌﻴﻮﻥ ﺩﺳﻮ ﻦﻛ ﺇﺫﺍ ﺃﻓﺮﻩ ﻭﺍﻟﺒﻴﺾ ،ﻭﺍﻟﱪﺩ ﺍﳊﺮ ﻋﻠﻰ ﹰﺍ ﻏﲑﻩ ﻣﻦ ﺃﻗﻮﻯ ﺍﳊﻴﻮﺍﻥ ﻣﻦ ﺍﺳﻮﺩ ﻛﻞ ﻭﺃﻥ ﺃﻗﻮﻯ ﺎﺃ ﻭﺯﻋﻤﻮﺍ ،ﺍﻟﱪﺩ ﻋﻠﻰ ﺗﺼﱪ ﺍﻟﺴﻮﺩ ﺃﻥ ﻗﻮﻡ ﻗﺎﻝ.ﻓﺄﻣﺎ ﺍﻓﺮﻩ ﻓﺎﻟﺬﻛﺮ ،ﺃﺛﻨﲔ ﻭﻟﺪﺕ ﻭﺃﻥ ،ﺃﺑﻮﻳﻪ ﻣﻦ ﺍﻓﺮﻩ ﻛﺎﻥ ،ﹰﺍﻭﺍﺣﺪ ﺍﻟﻜﻠﺒﺔ ﻭﻟﺪﺕ ﻓﺈﺫﺍ ،ﻓﻴﻬﺎ ﻭﺍﻟﻔﺮﺍﺳﺔ ﺍﳉﺮﺍﺀ ﱡﲑﲣ ﺍﻷ ﻣﻦﻭﺍﺣﺪ ﺫﻛﺮ ﺍﻟﺜﻼﺛﺔ ﰲ ﻛﺎﻥ ﻭﺃﻥ ﺍﻟﺜﻼﺛﺔ ﻣﻦ ﺍﻓﺮﻩ ﻓﻬﻲ ﺍﻷﻡ ﺷﻴﺔ ﰲ ﺃﻧﺜﻰ ﻓﻴﻬﺎ ﺛﻼﺛﺔ ﻭﻟﺪﺕ ﻭﺃﻥ ،ﻧﺜﻰ ﻭﱂ ﺃﺭﺑﻊ ﻋﻠﻰ ﻣﺸﻰ ﻓﺄﻳﻬﺎ ٍﺪﻧ ﻣﻜﺎﻥ ﰲ ﻓﺘﻠﻘﻰ ﻗﻮﺍﺋﻤﻬﺎ ﺗﻘﻢ ﱂ ﺻﻐﺎﺭ ﻭﻫﻲ ﻛﻠﻬﺎ ﺍﳉﺮﺍﺀ ﻭﺗﺆﺧﺬ ،ﺍﻓﺮﻫﻬﺎ ﻓﻬﻮ ﺍﻷﻓﺮﻩ ﻓﻬﻮ ﺳﻘﻮﻃﻪ ﻳﻜﺜﺮ. ﺩﻭﺍﺌﻬﺎ ﻭﺼﻔﺔ ﺃﺩﻭﺍﺌﻬﺎ ﹸﺔﺤﺑﹸﺬﻭﺍﻟ ﹶﺐﻠﹶﻜﺍﻟ ﺫﻟﻚ ﻓﻤﻦﻭﺍﻟﻔﻠﺞ ﹾﺮﺱﻘﻭﺍﻟﻨ ﻭﺍﳉﺮﺏ.ﺃﻧﻪ ﺍﳌﺬﺍﻫﺐ ﻣﻦ ﻣﺬﻫﺐ ﻋﻠﻰ ﻓﻴﻪ ﻓﻴﻘﺎﻝ ﺍﻟﻜﻠﺐ ﻓﺄﻣﺎ ﻓﻌﻞ ﺍﳌﻌﻀﻮﺽ ﹶﺤﻢﻠﻟ ﻭﺍﳌﺨﺎﻟﻄﺔ ﺍﻻﻋﺪﺍﺀ ﰲ ﻳﻔﻌﻞ ﺳﻮﺩﺍﻭﻱ ﺱﻛﻴﻤﻮ ﺃﻧﻪ ﺍﻟﻄﺒﺎﺋﻊ ﺃﺻﺤﺎﺏ ﻓﻴﻪ ﻭﻳﻘﻮﻝ ،ﺟﻨﻮﻥ ﺇﺣﻠﻴﻠﻪ ﻣﻦ ﻓﻴﺨﺮﺝ ﺮﹶﻛﺍﻟﺬ ﳛﻴﻞ ﺣﱴ ﺍﻟﻜﻠﺐ ﻣﺰﺍﺝ ﺇﱃ ﺍﻹﻧﺴﺎﻥ ﺝﻣﺰﺍ ﺤﻴﻞﻳ ،ﹰﺎﻋﻴﺎﻧ ﻣﻮﺟﻮﺩ ﻭﻫﻮ ،ﺎﻡﻤِﺴﺍﻟ ﺇﱃ ﺍﻟﺪﺍﺀ ﻭﺍﻧﺘﻘﻞ ،ﻫﻮ ﺑﺮﺃ ﺾﻋ ﻭﺇﺫﺍ ،ﺳﻠﻮﻕ ﻛﻼﺏ ﻳﻌﺘﺮﻱ ﺍﻟﺪﺍﺀ ﻫﺬﺍ ﺭﺃﻳﺖ ﻭﻗﻠﻤﺎ ﺻﻐﺎﺭ ٍﺐﺍﻛﻠ ﻣﺜﺎﻝ ﺍﳌﻌﻀﻮﺽ.ﺍﻟﺪﻭﺍﺀ ﻳﻨﺠﻊ ﱂ ﻓﺎﺗﺖ ﻓﺄﻥ ،ٍﺕﺃﻭﻗﺎ ﰲ ﺍﻷﺩﻭﻳﺔ ﻣﻦ ﺿﺮﻭﺏ ﻭﻟﻠﻤﻌﻀﻮﺽ. ﰲ ﺍﻟﻨﺎﺱ ﻭﺍﺧﺘﻠﻒ ،ﺃﺷﻌﺎﺭﻫﺎ ﰲ ﺫﻟﻚ ﻣﻦ ﺃﻛﺜﺮﺕ ﻭﻗﺪ ،ﺍﻟﻜﻠﺐ ﻣﻦ ﺗﺸﻔﻲ ﺍﳌﻠﻮﻙ ﺩﻣﺎﺀ ﺃﻥ ﺍﻟﻌﺮﺏ ﻭﺯﻋﻤﺖ ﻓﺬﻫ ﻣﻌﻨﺎﻩﺍﳌﻠﻮﻙ ﺩﻣﺎﺀ ﺳﻔﻚ ﻋﻠﻰ ﺑﺬﻟﻚ ﺮﺕﺒﺧ ﺇﳕﺎ ﺍﻟﺸﻌﺮﺍﺀ ﺃﻥ ﺇﱃ ﻗﻮﻡ ﺐ.ﻗﻮﻡ ﻭﻗﺎﻝ:ﻗﺘﻞ ﺃﻥ ﺍﳌﻌﲎ ﺇﳕﺎ ،ﺍﻷﻛﻔﺎﺀ ﺇﻻ ﺑﻪ ﻳﻘﺘﻞ ﺃﻥ ﺻﺪﺭﻩ ﻳﺸﻔﻲ ﻳﻜﻦ ﱂ ﺛﺄﺭ ﻗﻮﻡ ﰲ ﻟﻪ ﻛﺎﻥ ﺇﺫﺍ ﺍﻹﻧﺴﺎﻥ ﻷﻥ ،ﺍﻟﺘﺄﺛﺮ ﻣﻦ ﻳﺸﻔﻰ ﺍﳌﻠﻮﻙ ﺯﻫﲑ ﻗﻮﻝ ﻭﻣﻨﻪ ﻗﺒﻴﻠﻪ ﻣﻦ ﺃﻋﻠﻰ ﻫﻮ ﻣﻦ ﺃﻭ: ﻭﺇﻥﺒﺩﻤﺎﺌﻬﻡ ﻓﻴﺸﺘﻔﻲ ﻘﺘﻠﻭﺍﻴﺍﻟﻘﺘﻝ ﻤﻨﺎﻴﺎﻫﻡ ﻤﻥ ﹰﺎﻗﺩﻴﻤ ﻭﻜﺎﻨﻭﺍ
73.
73 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﺪﺍﺀ ﻫﺬﺍ ﰲ ﺑﺎﳌﻌﲎ ﺃﺷﺒﻪ ﺍﻟﻮﺟﻪ ﻭﻫﺬﺍ.ﹾﺐﻠﹶﻛ ﹾﺐﻠﹶﻛ ﺍﻋﺘﺮﺿﻪ ﹰﻼﺭﺟ ﺃﻥ ﻭﺻﺪﻗﻪ ﺛﻘﺘﻪ ﰲ ﺃﺷﻚ ﻻ ﺭﺟﻞ ﻭﺍﺧﱪ ﻭﻟﻌﺎﺑﻪ ﺃﺳﻨﺎﻧﻪ ﻣﻦ ﻓﺄﺻﺎﺑﻪ ،ﻪﻤﺑﻜ ﻓﻤﻪ ﱠﻰﻘﻓﺘﻠ ﻪﻀﻟﻴﻌ ﻓﺄﻭﻣﻰ.ﻟﻪ ﹰﺍﺮﻤﻣﺸ ﻭﺃﻗﺎﻡ ﻪﻤﻛ ﹼﺮﴰﻭ ﻟﺸﺄﻧﻪ ﻭﻣﻀﻰ ﻓﺘﺴﺎﻗﻂ ﻧﺸﺮﻩ ﺃﻧﻪ ﰒ ،ﺳﺎﻋﺎﺕﺻﻐﺎﺭ ٌﺀﺟﺮﺍ ﻣﻨﻪ. ﻣﻦ ﺧﻠﻘﻪ ﰲ ﻨﻔﺦﻳ ﺃﻥ ﻟﻺﻧﺴﺎﻥ ﺍﻟﻌﺎﺭﺿﺔ ﻟﻠﺬﲝﺔ ﺴﺘﻌﻤﻞﻳ ﻣﺎ ﺃﺟﻮﺩ ﻣﻦ ﺃﻥ ﺍﻷﻃﺒﺎﺀ ﺯﻋﻤﺖ ﻓﻘﺪ ﹼﲝﺔﺬﺍﻟ ﻭﺃﻣﺎ ﻭﺃﺟﻮﺩﻩ ،ﺍﶈﻤﻮﻡ ﺟﺴﺪ ﺑﻪ ﻃﻠﻲ ﻭﺭﲟﺎ ،ﺃﺑﻠﻎ ﻭﻫﻮ ﺑﻪ ﹶﺮﻏﺮﻐﺘﻳ ﺃﻭ ،ﺍﻷﺑﻴﺾ ﺍﻟﻜﻠﺐ ﺭﺟﻴﻊ ﻣﻦ ﻒﺟ ﻣﺎ ﺳﺤﻴﻖ ﺑﻴﺎﺿﻪ ﺃﺷﺘﺪ ﻣﺎ.ﺍﳉﺮﺏ ﺩﻭﺍﺀ ﻭﺩﻭﺍﺅﻫﺎ.ﻛﱪ ﺍﳉﺮﺏ ﻭﺩﻭﺍﺀﻋﻠﻰ ﻐﻠﻰﻳﻭ ﺑﺰﻳﺖ ﺨﻠﻂﻳﻭ ﺴﺤﻖﻳ ﺃﺑﻴﺾ ﻳﺖ ﺍﳉﺮﺏ ﻣﻮﺿﻊ ﺑﻪ ﻄﻠﻰﻳﻭ ﺍﻟﻨﺎﺭ. ﺍﳊﻔﺎ ﺩﻭﺍﺀ ﻭﺩﻭﺍﺅﻩ ،ﺩﺍﳌﻮﺍ ﺇﻟﻴﻬﺎ ﻓﺘﻨﺼﺐ ﺗﻀﻌﻒ ﺑﺎﳊﻔﺎ ﺍﻷﻋﻀﺎﺀ ﻷﻥ ﺍﳊﻔﺎ ﻣﻦ ﳍﺎ ﻳﻌﺮﺽ ﻓﻬﻮ ﺍﻟﻨﻘﺮﺱ ﻭﺃﻣﺎ ﻭﺯﻳﺖ ﹼﻞﺧ ﺑﺪﻫﻦ ﻭﻋﺠﺎﻧﻪ ﻭﺭﺟﻼﻩ ﻳﺪﺍﻩ ﺗﻠﻄﺦ ﺃﻥ ﻫﻮ.ﻗﻄﺮﺍﻥ ﻭﺭﺟﻠﻴﻪ ﻳﺪﻳﻪ ﻋﻠﻰ ﺠﻌﻞﻳ ﺃﻥ ﹰﺎﺃﻳﻀ ﻭﻟﻪ.ﻭﻟﻪ ﺃﻳﻀ،ﻳﻐﻤﺮﳘﺎ ﻣﺎ ﺍﳋﻤﺮ ﻣﻦ ﻋﻠﻴﻬﻤﺎ ﺐﻭﻳﺼ ﺪﻗﺎﻴﻓ ﺟﺰﺀ ﻣﻨﻬﻤﺎ ﻭﺍﺣﺪ ﻛﻞ ﻣﻦ ﺃﺧﻀﺮ ﻭﺯﺍﺝ ﻋﻔﺺ ﻳﺆﺧﺬ ﺃﻥ ﹰﺎ ﻓﺎﺗﺮ ﻭﻫﻮ ﺫﻟﻚ ﰲ ﺍﻟﻜﻠﺐ ﻒﻛ ﻐﻤﺲﺗ ﰒ ،ﻳﻐﻠﻈﺎ ﺣﱴ ٍﺔﻟﻴﻨ ﻧﺎﺭ ﻋﻠﻰ ﺃﻭ ﺍﻟﺸﻤﺲ ﰲ ﺠﻌﻼﻳﻭ. ﺟﻮﻓﻪ ﰲ ﺩﺍﺀ ﻋﻠﻰ ﺑﺬﻟﻚ ﺴﺘﺪﻝﻴﻓ ،ﺁﺧﺮ ﰲ ﺮﺼﻭﻳﻘ ﹰﺎﻳﻮﻣ ﺍﻟﻜﻠﺐ ﻳﻌﺪﻭ ﺃﻥ ﻓﺄﻣﺎﺭﺗﻪ ﺍﻟﻔﻠﺞ ﻭﺃﻣﺎ.ﻭﺩﻭﺍﻣﺎﺀ ﺅﻩ ﹰﺎﺳﺨﻨ ﺍﻟﻜﻠﺐ ﻪﻤﻌﻄﻳﻭ ﻦﺧﺪﺍﻟ ﺑﺪﻗﻴﻖ ﻌﺠﻦﻳ ﺖِﺒﺍﻟﺸ.ٍﻦﺑﺴﻤ ٍﻥﻣﻌﺠﻮ ﺷﺎﻩ ِﻑﺻﻮ ﻣﻊ ٍﺰﺧﺒ ﻛﺴﺮﺓ ﻄﻌﻢﻳ ﺃﻭ ﺍﻟﺪﺍﺀ ﻣﻦ ﺟﻮﻓﻪ ﰲ ﻣﺎ ﻳﻠﻘﻲ ﻓﺄﻧﻪ.ﺝﺍﳊﺮ ﺻﻴﺪﻩ ﻣﻦ ﻟﻨﺼﻴﺒﻪ ﻭﻳﻘﺎﻝ"؟." ﺎﺡﻣﺍﻟﻄﺮ ﻗﺎﻝ: ﻬﺎﻤﻫ ﺍﻟﺼﻴﺩ ﻋﻠﻰ ﺤﺭﺼﻰ ﻨﻭﺍﺯﺭﺓﺍﻟﺭﻭﺍﺠﺯ ﺍﻟﻀﺭﺍﺀ ﺍﺤﺭﺍﺝ ﺘﻔﺎﺭﻁ"؟" ﺭﻴﻤٍﻉﺯﻤﻘ ﺭﻤ ﺤﻝ ﻤﺎ ﺇﺫﺍﺠﺎﺭﺯ ﺍﻟﻘﻭﺱ ﺍﺒﻬﺭ ﺤﺩﺍﻩ ٍﻕﻋﺘﻴ"؟" ﻭﺳﺮﻋﺘﻪ ﻣﻀﺎﺋﻪ ﰲ ﺑﻪ ﺍﻟﻜﻠﺐ ﻪﺒﺷ ﹰﺎﺳﻬﻤ ﻳﺼﻒ ﻭﻫﻮ ،ﺍﻷﻣﻠﺲ ِﻦﻴﹼﻟﺍ ﺍﳉﺎﺭﺯ.ﺑﻜﺮ ﺃﺑﻮ ﻭﻗﺎﻝ:ﺍﳋﺸﻦ ﺍﳉﺎﺭﺯ ﻟﻠﻔﻬﺪ ﻳﻘﺎﻝ ﻭﻛﺬﻟﻚ ،ﺍﻟﻜﻠﺐ ﹸﻌﻤﺔﻃﻭ ﺍﻟﻜﻠﺐ ﻤﺔﺤﹸﻟ ﺍﻟﺼﻴﺪ ﻏﲑ ﰲ ﻄﻌﻢﻳ ﳌﺎ ﻭﻳﻘﺎﻝﺟﺎﺭﺡ ﻭﻛﻞ ﻭﺍﻟﺒﺎﺯﻱ ٍﺭﻭﺿﺎ.ﻤﺔﺤﹶﻟ ﻓﻴﻘﺎﻝ ﺍﻟﺜﻮﺏ ﰲ ﻓﺄﻣﺎ. ﺍﻟﻜﻠﺏ ﺼﻴﺩ ﺫﻛﺮﻧﺎ ﻭﻗﺪ ،ﺍﻟﻈﺒﺎﺀ ﺗﻜﺴﺮ ﻣﻨﻬﺎ ﹸﺮﻩﻔﻭﺍﻟ ،ﺫﻟﻚ ﻓﻮﻕ ﻣﺎ ﻳﻄﻴﻖ ﻭﻫﻮ ،ﺎﻳﺔ ﻓﻬﻮ ﺐﺍﻷﺭﻧ ﹰﺍﻣﻔﺮﺩ ﺍﻟﻜﻠﺐ ﻛﺴﺮ ﺇﺫﺍ ﻳﻄﻴﻘﻪ ﻭﻻ ،ﻞﻳﺑﺎﻷ ﹼﻘﺖﻠﺗﻌ ﺯﺍﺩﺕ ﻓﺄﻥ ،ﻓﺘﻜﺴﺮﻩ ﺍﻟﻴﺤﻤﻮﺭ ﺇﱃ ﺍﻟﻈﺒﺎﺀ ﻭﺗﺘﺠﺎﻭﺯ ،ﻛﻔﺎﻳﺔ ﻓﻴﻪ ﻣﺎ ﺍﻟﻈﺒﺎﺀ ﺣﺎﻝ ﻣﻦ ﻫﺬﻩ ٍﺏﻛﻼ ﻣﻦ ﻭﺍﻟﺜﻼﺛﺔ ﺍﻻﺛﻨﺎﻥ ﻋﻠﻴﻪ ﳚﺘﻤﻊ ﺃﻥ ﻭﺑﻌﺪ ،ﻭﺍﻟﻔﺨﺎﻣﺔ ﺍﻟﻮﺛﻴﻘﺔ ﻭﺍﻟﺒﻨﻴﺔ ،ﺍﻟﺸﺪﻳﺪ ﹶﻠﻖﳋﺍ ﺫﻭ ﺇﻻ ﻣﻨﻬﺎ
74.
74 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﹰﺍﺷﺪﻳﺪ ًﺀﺇﳓﺎ ﻋﻠﻴﻬﺎ ﻨﺤﻲﻳ ﻗﺮﻭﻧﻪ ﺗﺮﻫﺐ ﻭﻫﻲ ٍﺡﺳﻼ ﺫﻭ ﻭﻟﻜﻨﻪ ،ﻀﺮﻩﲝ ﻭﻳﻘﻬﺮﻫﺎ ﺎﻳﻔﻮ ﻭﻟﻴﺲ ،ﺻﻔﺘﻬﺎ. ﻳﺘ ﱂ ﻣﺎ ﹰﺍﻛﺜﲑ ﻳﺼﻴﺪﳘﺎ ﺍﻟﻜﻼﺏ ﻣﻦ ﻓﺎﻟﻮﺍﺣﺪ ﻭﺍﻟﺜﻌﻠﺐ ﺍﻷﺭﻧﺐ ﻭﺃﻣﺎﺍﻟﺜﻌﻠﺐ ﺃﻥ ﻭﻋﻠﻰ ،ﺑﺎﳉﺒﻞ ﺍﻷﺭﻧﺐ ﻌﻠﻖ ﻭﻗﺪ ﺍﻟﻜﻠﺐ ﺇﱃ ﺍﻟﺘﻔﺖ ﻭﺭﲟﺎ ،ﻳﺪﻩ ﰲ ﻓﻬﻮ ﻏﲑﻩ ﻭﻻ ﺮﻤﲞ ﻳﺴﺘﺘﺮ ﻭﱂ ﺎﻭﺩﺓﺍ ﺇﱃ ﺻﺎﺭ ﻭﺇﺫﺍ ،ﺮِﻜﻣ ﺍﻍﻭﺭ ﻋﻨﻪ ﻓﲑﺟﻊ ﻪﻀﻓﻌ ﺍﳊﻀﺮ ﺷﺪﺓ ﻣﻦ ﻟﺴﺎﻧﻪ ﺃﺧﺮﺝ.ﻭﺍﻟﺒﺎﺯﻱ ﺍﻟﺼﻘﺮ ﺃﻥ ﻛﻤﺎ ﺝﺍﺭﺍﻟﺪ ﺍﻟﻜﻠﺐ ﻳﺼﻴﺪ ﻭﻗﺪ ﺍﻷﺩﺑﺎﺀ ﺑﻌﺾ ﻭﻗﺎﻝ ،ﺍﻷﺭﻧﺐ ﻳﺼﻴﺪﺍﻥ: ﺤﻜﻤﺔ ﻤﺠﻠﺱ ﺒﻜﻝ ﺭﻴﻥﺩﻭﻤﺼﻤﻴﻥﺩﻤﺘﻘِﺯﺒﺭﺍ ِﻡﻴﻭ ّﻝﺒﻜ ﻭﺃﺤﺭﺯﻭﺍ ﺍﻟﻔﺨﺎﺭ ﹸﺭﺭﻏ ﺇﻟﻰ ﺴﺒﻘﻭﺍﻝﺼﹶﺨﺇﺤﺭﺍﺯ ﺃﻴﻤﺎ ﺍﻟﻔﻀﺎﺌﻝ ﻻﻫﻡﺩﺠﻴﺎ ﺍﻟﻁﺭﺍﺩ ﻤﻥ ﺘﺴﺘﻔﻴﻕﻡﻓﺘﺭﺍﻫﺃﻭﻓﺎﺯ ﻋﻠﻰ ﹰﺍﺃﺒﺩ ﻓﺒﺯﺍﺘﻬﻡﻜﻼﺒﻬﻡ ﺼﻴﺩ ﺘﺼﻁﺎﺩﻭﻜﻼﺒﻬﻡﺍﻟﺒﺎﺯﻱ ﺼﻴﺩ ﺘﺼﻁﺎﺩ ﺒﻤﺼﺎﻴﺩ ﹼﻠﻭﺍﻠﻓﺘﻌ ﺍﻟﻭﻏﻲ ﺃﻟﻔﻭﺍِﺯﻤﻐﺎ ﻌﺩﺒﻭ ﻏﺎﺭﺍﺕ ﻥﺸ ﻋﻥ ﺑﺎﻷﻳﻞ ﻭﻧﺒﺪﺃ ،ﹰﺎﺑﺎﺑ ﹰﺎﺑﺎﺑ ﺍﻟﻄﺮﻳﺪﺓ ﺣﺎﻝ ﺷﺮﺡ ﻣﻦ ﺑﻪ ﻭﻋﺪﻧﺎ ﲟﺎ ﻭﻧﻮﰲ ،ﺍﻟﻜﻠﺐ ﻃﺮﺩ ﰲ ﺍﻟﺸﻌﺮ ﻣﻦ ﻧﺬﻛﺮ ﻭﳓﻦ ﺍﻟﻜﻠﺐ ﻳﺼﻴﺪﻩ ﻣﺎ ﺃﻋﻈﻢ ﻷﻧﻪ. ﺫﻟﻚ ﰲ ﺍﶈﺪﺛﲔ ﺑﻌﺾ ﻗﺎﻝ: ﺃﻨﻌﺕﹰﻻﺫﺠﻤ ﻟﻠﻘﻠﻭﺏ ﹰﺎﻜﻠﺒﺁﻟﻰﻴﻘﺘﻼ ﹼﻻﺃ ﺃﻤﺴﻙ ﺇﺫﺍ ﹰﻼﻤﻤﺅﻻﻭﻤﻤ ﻷﻫﻠﻪﻴﺯﻴﺩِﻼﻤﺭﻤﺍﻟ ﻐﻨﻲﻴﻭ ﺍﻟﻭﻓﺭ ﺫﺍ ﺍﻟﻌﻼ ﺃﻋﻠﻰ ﻓﻲ ﺍﻟﺼﻴﺩ ﻓﻲ ٍﺔﻤﻫ ﺫﺍﻴﺴﺘﺼﻐﺭﻼﻴﺍﻷ ﻓﻴﺒﻐﻲ ﺍﻟﻅﺒﻲ ﻻﻤﻭﺌﻼ ﻤﻨﻪ ﻝﻴﺍﻷ ﻴﺠﺩﺘﺨﺎﻟﻪﹼﻼﻘﻤﻌ ﺨﻭﻓﻪ ﻤﻥ ﻴﻌﻭﻝﻻﻭﻋ ﻋﻠﻴﻪ ﻜﺎﻥ ﻤﻥ ﺻﻔﺎﺕ ﻧﺜﺒﺖ ﻭﱂﻣﺎ ﻣﻨﻬﺎ ﺭﺃﻳﻨﺎﻩ ﻣﺎ ﻭﺃﻓﺮﻩ ،ﻭﺍﻟﻐﺮﺏ ﺍﻟﺸﺮﻕ ﻣﻦ ﻛﺜﺮﺓ ﺤﺼﻰﻳ ﻻ ﲟﺎ ﻣﻨﻬﺎ ﻟﻌﺒﻨﺎ ﺃﻥ ﺇﱃ ﺍﻟﻜﻠﺐ ﺍﻟﻄﺮﺍﺋﺪ ﻣﻦ ﻋﻠﻴﻪ ﺃﺭﺳﻠﺖ ﻣﺎ ﻛﻞ ﻋﻠﻰ ﻓﺮﻩ ِﺴﺎﻥﺣ ﻭﻫﻲ ﻠﻖﺒﺍﻟ ﻓﻴﻬﺎ ﻣﺎ ﻭﺧﲑ ،ﺍﳌﻐﺮﺏ ﻣﻦ ﳚﻲﺀ.ﻭﺧﲑ ﺍﻷﻛﺮﺍﺩ ﻋﻨﺪ ﻣﻦ ﺟﺎﺀ ﻣﺎ ﺍﻟﺸﺮﻕ ﻛﻼﺏ.ﻭﺍﺧﺘﱪﻧﺎﻩ ﺷﺎﻫﺪﻧﺎﻩ ﻣﺎ ﺫﻟﻚ ﻣﻦ ﺫﻛﺮﻧﺎ ﻭﻗﺪ. ﻣﻮﻻ ﺭﻛﺐ ﻭﻟﻘﺪﻓﺄﺻﺎﺏ ﻣﺮﺓ ﺫﺍﺕ ﺍﳌﻨﺘﺨﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺃﺑﻨﺎﺋﻪ ﺁﺑﺎﺋﻪ ﻭﻋﻠﻰ ﻋﻠﻴﻪ ﺍﷲ ﺻﻠﻮﺍﺕ ﺍﳌﺆﻣﻨﲔ ﺃﻣﲑ ﻧﺎ ،ﺍﻟﺼﻴﺪ ﻛﻼﺏ ﻛﻠﻬﺎ ﻓﻴﻬﺎ ﳏﺎﻣﻞ ﻋﻠﻴﻬﺎ ﹰﻼﲨ ﻋﺸﺮﻭﻥ ﻭﻣﻌﻪ ﺍﻟﺼﻴﺪ ﻣﻦ ﻭﺭﺟﻊ ،ﻛﺜﺮﺓ ﺤﺺﻳ ﱂ ﻣﺎ ﺍﻟﺒﻘﺮ ﻣﻦ ﻇﺎﻫﺮﺓ ﲟﺼﺮ ﻓﺮﺅﻳﺖ. ﺍﻟﻜﻠﺐ ﻳﺼﻒ ﻫﺎﱐﺀ ﺑﻦ ﺍﳊﺴﻦ ﻭﻗﺎﻝ:
75.
75 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺃﻨﻌﺕﻩﺩﻜ ﻓﻲ ﺃﻫﻠﻪ ﹰﺎﻜﻠﺒﻗﺩﻩﺩﺒﺠ ﺠﺩﻭﺩﻫﻡ ﺴﻌﺩﺕ ﻓﻜﻝﻋﻨﺩﻩ ﻤﻥ ﻋﻨﺩﻫﻡ ﺨﻴﺭّﻝﻴﻅﻜﻌﺒﺩﻩ ﻟﻪ ﻤﻭﻻﻩ ﻤﻬﺩﻩ ﻤﻥ ٍﺏﺼﺎﺤ ﺃﺩﻨﻰ ﻴﺒﻴﺕﻭﺇﻥﺒﺒﺭﺩﻩ ﱠﻠﻪﻠﺠ ﻋﺩﺍ ﺫﺍﺒﺯﻨﺩﻩ ﹰﻼﻤﺤﺠ ٍﺓﺭﹸﻏﹼﺫﺘﻠﻩﺩﻗ ﻥﺤﺴ ﻥﺍﻟﻌﻴ ﻤﻨﻪ ﺘﺄﺨﻴﺭﻩﺩﺨ ﻭﻁﻭﻝ ﺸﺩﻗﻴﻪﺘﻠﻘﻰﻁﺭﺩﻩ ﻤﻥ ﹰﺎﻋﻨﺘ ﺍﻟﻅﺒﺎﺀ ﺘﺸﺭﺏﻩﺩﺸ ﻤﻥ ﺤﺘﻔﻬﺎ ﻜﺄﺱ"ﻩﺩﻗﺭﻤ ﻓﻲ ﻋﺸﺭﻴﻥ ﻴﺼﻴﺩﻨﺎ" ﻴﺎﻭﺤﺩﻩ ٍﺞﻨﺴﻴ ﻜﻠﺏ ﻤﻥ ﻟﻙ ﹰﺎﺃﻳﻀ ﻓﻴﻪ ﻭﻗﺎﻝ: ﺃﻨﻌﺕﹾﻁﺎﻠﺴ ﻟﻠﻁﺭﺍﺩ ﹰﺎﻜﻠﺒﹰﺍﺩﹶﻠﻤﻘﹾﻁﺎﻘﻤﻭ ﹰﺍﻗﻼﺌﺩ ﻓﻬﻭﺭﻫﻁﺎ ﻭﺍﻟﺤﺴﻴﺏ ﺍﻟﺠﻤﻴﻝﺘﺭﻯﹼﺎﻁﹶﺨ ﹼﺎﻁﹸﺨ ﺸﺩﻗﻴﻥ ﻟﻪ ﺴﺒﻁﺎ ﹰﺎﻭﻟﺤﻴ ﹰﻼﺴﻬ ﹰﺎﻭﻤﻠﻁﻤﺘﻤﻁﻰ ﺇﺫﺍ ﻭﻤﺘﻨﻴﻥ ﺫﺍﻙ ﻗﻠﺕﹶﻁﺎﻗ ُﺠﻴﺩﺍﺃ ﻜﺎﻥ ﺸﺭﺍﺒﻁﺎﻋ ﺍﻟﺠﺭﺍﺀ ﻜﺎﻥ ﺇﺫﺍ ﻤﺭﻱﻴ ﹰﺎﺒﺭﺍﺜﻨﻠﻁﺎﻤ ﺍﻷﺜﺎﻓﻲ ﻡﺴﺤﻴﻨﺸﻁﻨﺸﻁﺎ ﺒﻬﻥ ﺃﺫﻨﻴﻪ ﺘﺨﺎﻝﺸﺭﻁﺎ ﻤﻨﻪ ﻴﻥﻤﺩ ﻤﺎﻓﺭﻁﺎ ﺇﻻ ﺍﻷﺭﺽ ﻴﻘﻌﻥ ﺃﻥ ﻤﺎ ﻜﺄﻨﻤﺎﹶﻘﻁﺎﻟ ﹰﺎﺸﻴﺌ ﻴﻌﺠﻝﺃﺴﺭﻉﹼﺎﻁﻗ ٍﺓﻗﻁﺎ ﻗﻭﻝ ﻤﻥ ﺘﺨﺎﻟﻪﺍﻨﺤﻁﺎ ﻤﺎ ﺇﺫﺍ ﺍﻟﺼﻘﺭﺃﻭﻨﻔﻁﺎ ﺃﻋﻴﺭﺕ ﺍﻟﻨﺎﺭ ﻟﻬﺏ ﻴﻌﺘﺎﺝﺍﻟﺭﻗﻁﺎ ﺍﻟﺼﺤﺎﺭﻯ ﺨﺯﺍﻥﻴﻠﻘﻴﻥﻤﺸﺘﻁﺎ ﹰﺎﺤﺎﻜﻤ ﻤﻨﻪ ﻟﻠﻌﻅﻡﹼﺎﻁﻋ ﻭﺍﻷﺩﻴﻡ ﹰﺎﺤﻁﻤ ﻓﻴﻪ ﻭﻗﺎﻝ: ﻴﺎِﺏﺴﺒﺴ ﺒﻔﻀﺎﺀ ﺒﻴﺕ ﺭﺏِﺏﹼﻨﻭﺍﻟﻤﻁ ﻤﻙﺴﺍﻟ ﺒﻴﻥ ِﺩﺒﻌﻴ ٍﺔﻟﻔﺘﻴِﺏﹸﻠﺒﺄﻜ ﱠﺭﻭﺍﻜﺒ ﻗﺩﻗﺩِﺏﺍﻟﺘﺄﺩ ﺃﺤﺴﻥ ﺃﺩﺒﻭﻫﺎ ﻤﻥِﺏِﻜﺍﻟﻤﻨ ﻤﺴﺘﺒﺎﻥ ﺃﺩﻓﻰ ﻜﻝِﻘﺭﺏﻤﺍﻟ ﹸﺒﻭﺏﺸ ﺩﻭﹶﻘﺍﻟ ﻓﻲ ﺏﹸﺸﻴ ﻠﺠﻕﻴﺍﻟﻤﺨﻠﺏ ﺩﺒﺤ ﺃﺫﻨﻴﻪﻓﻤﺎِﺏﹶﻨﺃﺭ ﻤﻥ ﻭﺸﻴﻘﺔ ﺜﻨﻰ
76.
76 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻋﻨﺩﻫﻡﻋﻠﻬﺏ ﺭﻤﻝ ﺘﻴﺱ ﺃﻭِﻥﻭﻋﻴﺘﻭﻟﺏ ﻡﻭﺃ ﻋﺎﻨﺎﺕ ﻭﺠﻠﺩﺓﺜﻌﻠﺏ ﻤﻥ ﻤﺴﻠﻭﺒﺔﻤﻘﻠﻭﺒﺔﹸﻘﻠﺏﺘ ﻟﻡ ﺃﻭ ﺍﻟﻔﺭﻭﺓ ٍﻝِﺭﺠﻤﻭﺍﻟﻤﻐﻀﺏ ﻫﺩﺭ ﻴﻬﺩﺭﻴﻘﺫﻑﺏﻫﺭﹶﻘﺍﻟ ﺒﺠﻭﺯ ﺤﺎﻻﻩ ﻓﻴﻪ ﻭﻗﺎﻝ: ﻗﺩﻤﺜﻭﺍﺘﻬﺎ ﻓﻲ ﻭﺍﻟﻁﻴﺭ ﺃﻏﺘﺩﻱﻟﻡﻟﻐﺎﺘﻬﺎ ﻋﻥ ﻩﺍﻷﻓﻭﺍ ِﺏﺭﺘﻌ ٍﺏﺒﺄﻜﻠﺍﺘﻬﺎﺩِﻗ ﻓﻲ ﺘﻤﺭﺡﺃﻗﻭﺍﺘﻬﺎ ﻤﻥ ﺍﻟﻭﺤﺵ ﻥِﻴﻋ ﺩﺘﻌ ﻗﺩﻭﺍﺭﻴﺎﺘﻬﺎ ﺍﻟﺘﻘﺩﻴﺢ ﺡﻭﻟﻭﺃﺸﻔﻕﻔﺎﺘﻬﺎﺤ ﻤﻥ ﺍﻟﻘﺎﻨﺹ ﹸﺕﻭﻗﻠﻓﻬﺎﺘﻬﺎ ﹶﻬﺎﺘﺃﺤﻜﻤ ﻗﺩِﻥﻭﺃﺩﱠﻤﺎﺘﻬﺎﻠﻤﻌ ﻟﻠﺼﻴﺩ ﻭﺍﺭﻓﻊﺃﻤﻬﺎﺘﻬﺎ ﻨﺴﺒﺔ ﻟﻨﺎﻓﺠﺎﺀﺸﻴﺎﺘﻬﺎ ﻋﻠﻰ ﻴﺯﺠﻴﻬﺎ ﹼﻔﺎﺘﻬﺎﻨﻤﺅ ﺍﻟﻌﺭﺍﻗﻴﺏ ﻡﺸﹰﺍﺴﻭﺩﺎﺘﻬﺎﻴﹾﺠﻨﹶﻠﹶﺨﻭ ﹰﺍﻭﺼﻔﺭ ﻜﺄﻥﺎﺘﻬﺎﺒﻟ ﻋﻠﻰ ﹰﺍﺃﻗﻤﺎﺭﺴﻤﺎﺘﻬﺎ ﺃﻓﺨﺎﺫﻫﺎ ﻋﻠﻰ ﺘﺭﻯ ﺩﹸﻭﻗِﺎﺘﻬﺎﻤﹶﻁﺭﹶﺨﻤ ﻡﺍﻟﺨﺭﺍﻁﻴﻤﻥﻭﺍﺘﻬﺎﺤ ﻭﻤﻥ ﺍﻟﺒﻬﻡ ﻡﻬﹶﻨ ّﻝﺯِﻬﺎﺘﻋﻤﻠﺴﺎ ﺍﻟﻤﻭﺍﺨﻴﺭﹶﺔﻤﺸﺭﻓﺭﺍﺘﻬﺎﺯِﻭﻤ ﺍﻷﻜﺘﺎﻑ ﻤﻔﺭﻭﺸﺔﻨﺒﺜﺎﺘﻬﺎ ﺸﺭ ﺍﻷﻴﺩﻱٍﺕﻴﺎﺩﻤﻔﻴﺎﺘﻬﺎﻤﻭﻤﺤ ﻨﺎﺕﻤﻤﺴﻭﻤﻔﺩﻴﺎﺘﻬﺎﺃﻥﻭﻓﺎﺘﻬﺎ ﻓﻲ ﺍﻟﻜﻠﺏ ﺤﻴﺎﺓ ﺘﻘﺫﻑﺸﺎﺘﻬﺎ ﻱﺒﺠﻭﺯ ﺤﺎﻻﻫﺎ ﻓﻴﻪ ﻭﻗﺎﻝ: ﺇﺫﺍﻨﺒﻭﺭﺍﺯ ﺭﺃﺕ ﺍﻟﺸﻴﺎﻁﻴﻥﻗﺩﻭﺍﻟﺴﻴﻭﺭﺍ ﹾﻘﺔﻠﺍﻟﺤ ﺩِﻠﹸﻗ ﺒﻜﺕﺜﺒﻭﺭﺍ ﺍﻟﻘﺭﻯ ﺍﻥﺯﺍﻟﺨﺃﺩﻓﻰﺘﺄﺨﻴﺭﺍ ﺸﺩﻗﻪ ﻓﻲ ﺘﺭﻯ ﻭﺭﺍﺭﹾﻔﻤ ﹶﻪﺘﻀﻋﺎﺭ ﺇﺫﺍ ﺘﺭﻯﹰﺍﺨﻨﺎﺠﺭﺴﻁﻭﺭﺍ ﻨﺕﻴﺒ ﻗﺩ ﺸﺘﺒﻜﺎﺕﻤﺤﻭﺭﺍﺴﺍﻟ ِﻡﻅﹾﻨﹶﺘﻥِﺴﹸﺤﺍﺼﻐﻴﺭﺍ ﺘﺄﺩﻴﺒﻪ ﻓﻲ ﺤﺘﻰﺍﻟﺸﻬﻭﺭﺍ ﺍﻟﺴﺘﺔ ﻲﺘﻭﻓﱡﻐﻭﺭﺍﺸﺍﻟ ﻭﺒﻠﻎ ﺴﻨﻪ ﻤﻥ ﻭﻋﺭﻑﻭﺍﻟﺼﻔﻴﺭﺍ ﺍﻻﻴﺤﺎﺀﹼﻑﻭﺍﻟﻜﺘﺸﻴﺭﺍ ﺃﻭ ﺘﻭﻤﺊ ﺃﻥ ﺍﻟﻤﺫﺨﻭﺭﺍ ﺭﻩﻀﺤ ﺃﻗﺼﻰ ﻴﻌﻁﻴﻙﹰﺍﺩﺸﺍﻻﻅﻔﻭﺭﺍ ِﻩﺯﻤﻫ ﻤﻥ ﺘﺭﻯ
77.
77 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﹰﺎﻤﻨﺘﺸﻁﺴﻴﻭﺭﺍ ﺃﺫﻨﻪ ﻤﻥﻓﻤﺎﺘﺄﻤﻭﺭﺍ ﹰﺎﻭﺍﻟﻐ ﻴﺯﺍﻝ ﻤﻥﻋﻔﻴﺭﺍ ﻏﺎﺩﺭﻩ ﺜﻌﻠﺏﺘﺠﻭﻴﺭﺍ ﺭﻫﺎﻭﺠ ﺃﺭﻨﺏ ﺃﻭ ﻓﺄﻤﺘﻊﺍﻷﻤﻴﺭﺍ ﺒﻪ ﺍﷲﺭﺒﻲﻤﺴﺭﻭﺭﺍ ﺒﻪ ﺯﺍﻝ ﻭﻻ ﻓﻴﻪ ﻭﻗﺎﻝ: ﻟﻤﺎﺤﺠﺎﺒﻪ ﻤﻥ ﻯﺩﹶﺒﺘﻜﻁﻠﻌﺔﺠﻠﺒﺎﺒﻪ ﻤﻥ ﺍﻷﺸﻁ ﺒﻪ ﻫﺠﻨﺎ ﻁﺎﻟﻤﺎ ﺒﻜﻠﺏ ﻫﺠﻨﺎِﺫﺍﺒﻪﺠ ﻤﻥ ﺩﻭﹾﻘِﻤﺍﻟ ﻴﻨﺘﺴﻑ ﻜﺄﻥﺍﻨﺴﻼﺒﻪ ﻟﺩﻯ ﻤﺘﻨﻴﻪﹶﻨﺎﺘﻤﺍﻨﺴﻴﺎﺒﻪ ﻓﻲ ﺞﻟ ﺸﺠﺎﻉ ﻜﺄﻨﻤﺎِﻨﺎﺒﻪﻗ ﻤﻥ ﺍﻷﻅﻔﻭﺭﻨﺼﺎﺒﻪ ﻓﻲ ﺩﺭ ٍﻉﻨﺎﺼ ﻤﻭﺴﻰ ﺘﺭﺍﻩﺒﻪ ﻫﺎﻫﺎ ﺇﺫﺍ ﺍﻟﺤﻀﺭ ﻓﻲﻴﻜﺎﺩﺍﻫﺎﺒﻪ ﻤﻥ ﻴﺨﺭﺝ ﺃﻥ ﻴﻌﻔﻭﺜﻴﺎﺒﻪ ﻤﻥ ﺭﺠ ﻤﺎ ﻋﻠﻰﺇﻻﺩﺍﺒﻪﻫ ﻤﻥ ﺃﺜﺭ ﺍﻟﺫﻱ ﺘﺭﻯﺒﻪ ﺘﺤﺘﻭﻱ ﺍﻟﻭﺤﺵ ﻡﺴﻭﺍﻥﺤﺭﻴﻭﻨﺎﺒﻪ ﻅﻔﺭﻩ ﺃﺴﺭﻯ ﻓﻴﻪ ﻭﻗﺎﻝ: ﺜﻌﺎﻻ ﻴﺎ ﹼﺕﺃﻓﻠ ﻁﺎﻟﻤﺎ ﻗﺩﻭﻁﺎﻟﻤﺎﻭﻁﺎﻻ ﻭﻁﺎﻟﻤﺎ ﹸﺕﺠﻠﺍﻷﺠﻭﺍﻻ ﻨﺤﻭﻙ ٍﺏﺒﻜﻠﺍﻟﻤﻁﺎﻻ ﻴﺴﺄﻡ ﻻ ﻤﻥ ﻁﻠﺕ ﻤﺎ ﹰﺎﺃﻳﻀ ﻭﻟﻪ: ﻭﺜﻌﻠﺏِﻥﺍﻟﻌﻴ ﻗﺭﻴﺭ ﺒﺎﺕِﻥﺍﻟﺒﻴ ﻏﺭﺍﺏ ﺍﻟﺼﺒﺢ ﻤﻊ ﻻﻗﻰ ﻭﻗﺩﺍﻟﺸﺨﺼﻴﻥ ﺯِﻤﺭﺠﻤ ﻏﺩﺍﹾﻪﺘﹶﻘﺒﻠﺘﻓﺎﺴﻥﻴﺤﺍﻟ ﻟﺤﻀﻭﺭ ﺍﻷﺫﻨﻴﻥ ِﻑﻀﹾﻏﺃ ٍﺏﻜﻠ ﹸﺔﻁﻠﻌﺭﻓﻤﻥﻴﻭﺩﺴﺍﻟ ﺜﺎﺒﺕ ﻴﻬﻭﻱ ﺇﻟﻰﺼﺨﺭﺘﻴﻥ ﺒﻴﻥ ٍﺭِﺠﺎﻭﻭﺍﻟﻜﻠﺏﺍﻟﻤﺘﻨﻴﻥ ﺭﺍﻜﺏ ﻤﻨﻪ ﺭﻭﻋﺘﻴﻥ ﻏﻴﺭ ﻴﺭﻋﻪ ﻓﻠﻡﺤﺘﻰﺸﻠﻭﻴﻥ ﻩﻭﺸﻠ ﺃﺭﺍﻨﻲ ﹰﺎﱠﻌﻁﻤﻘﻗﻁﻌﺘﻴﻥ ﺃﺤﺴﻥﻥﻴﹶﻔﻨﺼ ﺒﻪ ﹸﺕﺤﺭ ﺇﺫ ﹸﺕﺤﺭﻓ ﻜﺄﻨﻤﺎﺒﺄﺭﻨﺒﻴﻥ ﺭﺤﺕﻷﻨﻪﻥﻴﺩﺒ ﻤﺎﻁﻠﻨﻲ ﺜﻡﺍﻟﺤﺼﻴﻥ ﺃﺒﻭ ﻗﻀﺎﻨﻴﻪﺒﻌﺩِﻥﻴﻤﺒ ﻪﺒﺸﺎ ٍﻉﺨﺩﺍ ﺩﺮﹶﻄﺍﻟ ﻳﺼﻒ ﲪﺪﺍﻥ ﺑﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳊﺎﺭﺙ ﻓﺮﺍﺱ ﺃﺑﻮ ﻭﻗﺎﻝ:
78.
78 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻤﺎﺭﺍﻟﺩﻫﻭ ﺒﻪ ﻁﺎﻟﺕ ﻤﺎ ﺍﻟﻌﻤﺭﺭﺍﻟﻌﻤﺭﺍﻟﺴﺭﻭ ﺒﻪ ﺘﻡ ﻤﺎ ﺃﻴﺎﻡﺃﻤﺭﻱ ِﺫﻭﻨﻔﺎ ﻋﺯﻱﻫﻲﻋﻤﺭﻱ ﻤﻥ ﻬﺎﺒِﺴﺃﺤ ﺍﻟﺘﻲ ﺍﺩِﺠ ﹾﻥﻠﹶﻠﻗ ﻗﺩ ﻤﻤﺎ ﹸﺕﺸﺌ ﻟﻭﹸﺕﻋﺩﺩﺍﺩﻋ ِﺭﺍﻟﺴﺭﻭ ﺃﻴﺎﻡ ﺃﻨﻌﺕِﻡﺒﺎﻟﺸﺎ ﻟﻲ ﺭﻤ ﹰﺎﻴﻭﻤﹼﺫﺃﻟِﻡﺍﻷﻴﺎ ﻤﻥ ﺭﻤ ﻤﺎ ِﻡﻴﻭ ﺫﺍﺕ ﱠﺎﺭﻘﺒﺎﻟﺼ ﹸﺕﺩﻋﻭﻨﻭﻤﻲ ﻤﻥ ﹰﺍﺴﺤﺭ ﺍﻨﺘﺒﺎﻫﻲ ﻋﻨﺩ ﻗﻠﺕﻜﺒﺎﺭﺍ ﹰﺔﺴﺒﻌ ﺍﺨﺘﺭ ﻟﻪّﻝﻜﹸﺒﺎﺭﺍﻐﺍﻟ ﺩِﺭﻴ ٍﺏﻨﺠﻴ ﻴﻜﻭﻥِﻥﺍﺜﻨﺎ ﻤﻨﻬﺎ ﻟﻸﺭﻨﺏﹸﺔﻭﺨﻤﺴِﻥﻟﻠﻐﺯﻻ ﺩﹾﺭﻔﹸﺘ ﻭﺍﺠﻌﻝﹶﻴﻥﺘﻨﻭﺒ ﺍﻟﺼﻴﺩ ﻜﻼﺏِﻝﺴﹸﺭﺘﺍﺜﻨﻴﻥ ﺒﻌﺩ ﺍﺜﻨﻴﻥ ﻤﻨﻬﺎ ﻭﻻِﺽِﺭﺍﻌﺍﻟ ﺏﺃﻜﻠ ﺘﺅﺨﺭﻥﻓﻬِﺽﻗﺎ ﻟﻠﻅﺒﺎﺀ ﺤﺘﻑ ِﺩﺎﻬﹶﻔﺍﻟ ﺇﻟﻰ ﹸﺕﺘﻘﺩﻤ ﺜﻡﻴﻥﻴﻭﺍﻟﺒﺎﺯﻴﺎﺭِﺩﺒﺎﺴﺘﻌﺩﺍ ﻭﻗﻠﺕ:ﻊﹸﻘﻨﺘﻟ ﹰﺔﺨﻤﺴ ﺇﻥﻗﺎﻥﺭﺯﻭﺍﻟﻊﻤﻭﺍﻟﻤﻠ ﺍﻟﻔﺭﺥ ﻭﺃﻨﺕﺘﺒﺎﻁﺎ ﻻ ﺎﺥﺒﻁ ﻴﺎﻭﺍﻷﻭﺴﺎﻁﺎ ِﺕﺎﺒﺍﻟﻠ ﻟﻨﺎ ﻝﺠﻋ ﻭﻴﺎِﺕﻘﻴﺎﺴﺍﻟﺒﻠ ﻲﺸﺭﺍﺒ"؟"ِﺕﺭﺍﺴﻴﻤ ﺒﺎﻟﺭﺍﺡ ﺘﻜﻭﻥ ﺒﺎﷲﺜﻘﻴﻼ ﺘﺴﺘﺼﺤﺒﻭﺍ ﻻﻭﺍﺠﺘﻨﺒﻭﺍﻭﺍﻟﻔﻀﻭﻻ ﺍﻟﻜﺜﺭﺓ ﻭﺍﺩﺭﻓﻼﻨﺎ ﻭﺨﺫﻭﺍ ﹰﺎﻓﻼﻨﻭﻀﻤﻨﻭﻨﻲﻤﺎﻨﺎﻀ ﺼﻴﺩﻜﻡ ﻓﺎﺨﺘﺭﺕﻁﻭﻴﻼ ﻭﻗﻔﻭﺍ ﻟﻤﺎﻋﺸﺭﻴﻥﻗﻠﻴﻼ ﻘﻬﺎﻴﻭﹸﻓ ﺃﻭ ﻋﺼﺎﺒﺔﻪﺒﻋﺼﺎ ﺒﻬﺎ ﻡﺃﻜﺭﻪﺒﺍﻟﻨﺠﺎ ﻭﻓﻲ ﺍﻟﻔﻀﻝ ﻓﻲ ﺸﺭﻁﻙ ﺜﻡﺼﻴﺩ ﻗﺼﺩﻨﺎ"ِﺭﻗﺎﺼ ِﻥﻋﻴ"ﹶﺔﱠﻨِﻅﻤِﺭﺨﺎﺒ ﻟﻜﻝ ﺍﻟﺼﻴﺩ ﺠﺌﻨﺎﻩﺍﻟﻤﻐﺭﺏ ﻗﺒﻴﻝ ﻭﺍﻷﺭﺽﺫﻫﺏﻤﺍﻟ ﺍﻷﺼﻴﻝ ﺜﻭﺏ ﻓﻲ ﺘﺨﺘﺎﻝ ﻭﺃﺨﺫﺍﻟﺼﻴﺎﺡ ﻓﻲ ﺝﺍﺭﺍﻟﺩﹰﺎﻤﻜﺘﻨﻔﺍﻟﻨﻭﺍﺤﻲ ﺴﺎﺌﺭ ﻤﻥ ﻓﻲﻀﻼﻝ ﻭﻓﻲ ﻋﻨﺎ ٍﺔﻏﻔﻠﻭﻨﺤﻥِﻝﺒﺎﻵﺠﺎ ﺯﺭﻨﺎﻩ ﻗﺩ ﻴﻁﺭﺏﻴﺩﺭﻱ ﻭﻟﻴﺱ ﻟﻠﺼﺒﺢﺃﻥﺍﻟﻔﺠﺭ ﻁﻠﻭﻉ ﻓﻲ ﺍﻟﻤﻨﺎﻴﺎ ﺒﺎﻟﺼﺒﺎﺡ ﹸﺕﺃﺤﺴﺴ ﺇﺫﺍ ﺤﺘﻰﻨﺎﺩﻴﺘﻬﻡ:ﺍﻟﻔﻼﺡ ﻋﻠﻰ ﻲﺤ
79.
79 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﹸﺨﺭﺝﺘ ﻭﺍﻟﺒﺯﺍﺓ ﻨﺼﻠﻲ ﻨﺤﻥٍﺕﺩﺍﺭﻤﺠﺝﺭﹸﺴﺘ ُﻝﻭﺍﻟﺨﻴﻭ ﹸﺕﻭﻗﻠﻓﺄﻨﻔﺭﺩ ِﺽﺍﻤ ﺎﺩﻬﻟﻠﻔﺩِﻬﻭﺍﺠﺘ ﻲﻅﺒ ﻥﻋ ﺇﻥ ﺒﻨﺎ ﻭﺼﺢ ﻓﻠﻡﻋﻨﺎ ٍﺩﺒﻌﻴ ﻏﻴﺭ ﻴﺯﻝﺇﻟﻴﻪﻤﻨﺎ ﺭﻴﻔ ﻤﺎ ﻴﻤﻀﻲ ﻭﺴﺭﺕﺍﻟﺭﺠﺎﻝ ﻤﻥ ﺼﻑ ﻓﻲﻜﺄﻨﻤﺎﻟﻠﻘﺘﺎﻝ ﻨﺯﺤﻑ ﻓﻤﺎﻭﻗﻑ ﺤﺘﻰ ﹰﺎﺤﺴﻨ ﺃﺴﺘﻭﻴﻨﺎﻡﻴﹶﻠﹸﻏﺸﺭﻑ ﻤﻥ ﹰﺎﻗﺭﻴﺒ ﻜﺎﻥ ﻗﺎﻝ ﹰﻼﻋﺠ ﺃﺘﺎﻨﻲ ﺜﻡ:ﹾﻕﺒﺴﺍﻟﻓﻘﻠﺕ:ﺼﺩﻕ ﻗﺩ ﺍﻟﻌﻴﺎﻥ ﻜﺎﻥ ﺇﻥ ﹸﺕﺴﺭﺠﺎﺜﻤﻪ ﻓﺄﺭﺍﻨﻲ ﺇﻟﻴﻪﻨﺎﺌﻤﻪ ﻭﻜﺎﻨﺕ ﻴﻘﻅﻲ ﻅﻨﻨﺘﻬﺎ ﺜﻡﻤﻌﻲ ﻜﺎﻨﺕ ﹰﺔﻨﺒﻠ ﺃﺨﺫﺕﻭﺩﺭﺕﻊﺴﺃﻭ ﻭﻟﻡ ﺩﻭﺭﻴﻥ ﺤﺘﻰﺍﻟﻁﻠﺏ ِﻁﺃﺨ ﻓﻠﻡ ﺘﻤﻜﻨﺕﻟﻜﻝﺍﻟﺴﺒﺏ ﻤﻥ ﺴﺒﺏ ﺠﺘﻑ ﺍﻟﻤﻘﺎﻭﺩ ﻓﻲ ﺍﻟﻜﻼﺏ ﺕﺠﻀﻭِﺩﺠﺎﻫ ٍﺩﺒﺠﻬ ﻭﻫﻲ ﺘﻁﻠﺒﻬﺎ ﹸﺕﻭﺼﺤﹼﺎﻑﻁﻜﺎﻟﺨ ِﺩﺒﺎﻷﺴﻭﻟﻴﺱِﻁﺭﺍﻑﻏ ﻭﻻ ﻲﺒﺒﻴﻀ ﺜﻡﺒﺎﺯﻱ ﻫﺫﺍ ﺍﻟﻘﻭﻡ ﺩﻋﻭﺕِﺯﻟﻠﺒﺭﺍ ﺒﻨﺸﻁ ﻓﺄﻴﻜﻡ ﺭﺸﺄ ﻤﻨﻬﻡ ﻓﻘﺎﻝ:ﺃﻨﺎ ﺃﻨﺎﻭﻟﻭﻷﺫﻋﻨﺎ ﺒﻴﺩﻱ ﻤﺎ ﺩﺭﻯ ﻓﻘﻠﺕ:ﺍﻟﻨﻬﺭ ﻭﺭﺍﺀ ﻗﺎﺒﻠﻨﻲﺃﻨﺕﻟﺸﻁﺭ ﻭﺃﻨﺎ ٍﺭﻟﺸﻁ ﻁﺎﺭﺕﻓﺄﺭﺴﻼ ﺍﺠﺔﺭﺩ ﻟﻪﺃﺤﺴﻥﻭﺃﺠﻤﻼ ﻩﺯﺒﺎ ﻓﻴﻬﺎ ﹼﻘﻬﺎﻠﻋﻭﺼﺎﺤﻭﺍ ﻓﻌﻁﻌﻁﻭﺍﻭﺍﻟﺼﻴﺩﺡﺍﻟﺼﻴﺎ ﺁﻴﻴﻨﻪ ﻤﻥ ﻓﻘﻠﺕﹾﻕﻭﺍﻟﻘﻠ ﺍﻟﺼﻴﺎﺡ ﻫﺫﺍ ﻤﺎّﻝﺃﻜﺍﻟﻁﻠﻕ ﺒﺫﺍ ﻓﺭﺡ ﻫﺫﺍ ﻭﻗﺎﻝﻲﹼﺒﻼﻜ:ﺍﻟﺒﺎﺯﺍ ﻭﺴﻗﺩﻭﺠﺎﺯﺍ ﻓﺠﺯ ﺍﻟﻜﻠﺏ ﺭﺭﺤ ﻓﻠﻡﻤﻭﻻﺌﻲ ﺒﻲ ﻴﺯﻋﻕ ﻴﺯﻝﻭﻫﻭﺍﻟﺤﻠﻔﺎﺀ ﻓﻲ ﺍﻟﻨﺎﺭ ﻜﻤﺜﻝ ﻁﺎﺭﺕﺸﻠﻭﺍ ﻓﺼﺎﺭﺕ ﹸﺕﻓﺄﺭﺴﻠﹼﺕﻠﺤﺍﻟﺒﻠﻭﻯ ﻭﺍﻟﻌﻠ ﻗﺒﻝ ﺒﻬﺎ ﻓﻤﺎﻁﺎﺭﺍ ﺤﺘﻰ ﺍﻟﺒﺎﺯ ﺭﻓﻌﺕﺁﺨﺭﺍﻟﻔﺭﺍﺭﺍ ﻴﺤﺴﻥ ﹰﺍﻋﻭﺩ ﺯﺭﻜ ﻋﻅﻴﻡ ﺡﺼﻴﺎ ﺩﻭﺍﺴﺯﺯﻤﻠ ﹼﻙﻠﻤﺤ ﺯﺭﻤﻁ ﻋﻠﻴﻪﺍﻟﺜﻴﺎﺏ ﻤﻥ ﺃﻟﻭﺍﻥﻤﻥﹼﺎﺒﻲﺘﻭﺍﻟﻌ ﺍﻟﺩﻴﺒﺎﺝ ﺤﻠﻝ ﻓﻠﻡﹸﻝﻔﺴﻴ ٍﺯﻭﺒﺎ ﻴﻌﻠﻭ ﻴﺯﻝﻴﺤﺭﺯﻴﻐﻔﻝ ﻟﻴﺱ ﺍﻟﺴﺒﻕ ﻓﻀﻝ
80.
80 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻴﺭﻗﺒﻪﺒﻌﻴﻨﻪ ﺘﺤﺘﻪ ﻤﻥﻴﻨﻪﺤِﻟ ﺯﺍﺭﻩ ﻗﺩ ﻭﺇﻨﻤﺎ ﺤﺘﻰﺏﺴﻴﺤ ﻓﻴﻤﺎ ﻗﺎﺭﺏ ﺇﺫﺍﻤﻌﻠﻘﻪﺃﻗﺭﺏ ﻤﻨﻪ ﻭﺍﻟﻤﻭﺕ ﺃﺭﺨﻰﺭﺠﻠﻴﻪ ِﻪﺠﹼﻨﺒ ﺇﻟﻰﻭﺍﻟﻤﻭﺕﺇﻟﻴﻪ ﺴﺎﺒﻘﻪ ﻗﺩ ﹸﺕﺼﺤﺒﺎﻟﺘﻜﺒﻴﺭ ﺍﻟﻘﻭﻡ ﻭﺼﺎﺡﻭﻏﻴﺭﻨﺎﺍﻟﺼﺩﻭﺭ ﻓﻲ ﻴﻀﻤﺭ ﺜﻡﻭﺍﺤﺩﻩ ﻓﻁﺎﺭﺕ ﺘﺴﺎﻴﺭﻨﺎﺸﻴﻁﺎﻨﺔﺭﺩﻩ ﻤﺎ ﺍﻟﻁﻴﻭﺭ ﻤﻥ "ﺇﻟﻴﻬﺎ ﻓﺄﺭﺴﻠﻭﺍ ٍﺏﺭﹸﻗ ﻤﻥﻭﻟﻡﻋﻠﻴﻬﺎ ﺃﻋﻴﻨﻬﻡ ﺘﺯﻝ" ﻓﻠﻡﻯﺩﻭﺍ ﻩﺯﺒﺎ ﹼﻕﻠﻴﻌﻤﻥﺍﺩﻭﺸ ﻗﺎﺭﺒﻬﺎ ﻤﺎ ﺒﻌﺩ ﻓﺼﺤﺕﺩﺠﺎﺠﻪ ﺃﻡ ﺍﻟﺒﺎﺯ ﻫﺫﺍﻟﻴﺕﺍﺠﻪﺭﺩ ﻋﻠﻰ ﺠﻨﺎﺤﻴﻪ ﺕﺭﻓﺎﺤﻤﻭﺍﻟﻌﻴﻭﻥ ﺍﻷﻭﺠﻪﻭﻗﺎﻝ:ﻤﻠﻌﻭﻥ ﻤﻭﻀﻊ ﻫﺫﺍ ﺇﻥﱠﺠﺎﻨﺒ ﺍﺼﺎﺒﺕ ﺍﻟﺒﺎﺯ ﻫﺎﺯﻟ"؟"ﺭﺠﺎﺩﻤ ﺇﻻ ﺘﻠﻕ ﻟﻡ ﺴﻘﻁﺕ ﺃﻭ ﺍﻟﺨﻔﻴﻑ ﹼﺞﻨﻟﻠﺒ ﺒﻨﺎ ﺍﻋﺩﻝﻭﺍﻟﻤﻭﻀﻊﺍﻟﻤﻜﺸﻭﻑ ﺍﻟﻤﻨﻔﺭﺩ ﻓﻘﻠﺕﻀﻌﻴﻔﺔ ﺤﺠﺔ ﻫﺫﻱﺓﺭِﻏﻭﻤﻌﺭﻭﻓﺔ ﻅﺎﻫﺭﺓ ﻨﺤﻥﻭﺍﺤﺩ ﻤﻜﺎﻥ ﻓﻲ ﹰﺎﺠﻤﻴﻌﻓﻼﺍﻟﺒﺎﺭﺩ ﺒﺎﻟﻜﻼﻡ ﹼﻝﻠﻌﹶﺘ ﺹﻗﺍﻟﺩﺍﺭ ﻓﻲ ﻴﻜﻥ ﺠﻨﺎﺤﻴﻪﹶﻤﺎﺭﻱﻘﺍﻟ ﻭﻤﻊ ﺍﻟﺩﺒﺎﺴﻲ ﻤﻊ ﺍﻟﺒﺩﻴﻊ ﺠﻠﺠﻠﻪ ﺇﻟﻰ ﻭﺍﻋﻤﺩﻓﺄﺠﻌﻠﻪﺍﻟﻘﻁﻴﻊ ﻤﻥ ﻋﻨﺯ ﻓﻲ ﺤﺘﻰﺨﺠﻝ ﻭﻗﺩ ﺃﺒﺼﺭﺘﻪ ﺇﺫﺍﻗﻠﺕﺍﻟﺤﺠﻝ ﻋﻠﻰ ﹰﺎﻓﺎﺭﻫ ﺃﺭﺍﻩ ﺩﻋﻪﺒﻪ ﹼﺭﺩﻁﻓﺎ ﺍﻟﺒﺎﺯ ﻭﻫﺫﺍﹰﺎﺘﻔﺎﺩﻴﻭﻋﺘﺒﻪ ﻏﻤﻪ ﻤﻥ ﻭﻗﻠﺕﻨﺎﻴﹶﻟﺤﻭ ﺍﻟﺘﻲ ﻟﻠﺨﻴﻝﻭﺍﺩﻫﺘﺸﺎﻋﻠﻴﻨﺎ ﻜﻠﻜﻡ ﺒﺄﻨﻪﻤﻀﻤﻭﻨﻪ ﻋﺎﺭﻴﺔﻴﻘﻴﻡﻭﺩﻴﻨﻪ ﺠﺎﻫﻪ ﻓﻴﻬﺎ ﺠﺌﺕﻬﺭﺝﺒﻤ ٍﻥﺤﺴ ٍﺯﺒﺒﺎﺩﻭﻥﻤﺞﺯﺍﻟ ﻭﻓﻭﻴﻕ ﺍﻟﻌﻘﺎﺏ ٍﻥﻴﺯﻥﻴﺯﺍﻟ ﻭﻓﻭﻕ ﻟﺭﺍﺌﻴﻪﻴﻨﻅﺭﻏﺎﺭﻴﻥ ﻓﻲ ﻨﺎﺭﻴﻥ ﻤﻥ ﻭﺍﻟﻬﺎﺩﻱ ﺼﺩﺭﻩ ﻓﻭﻕ ﻜﺄﻥﺭﺁﺜﺎﻤﺎﺩﺭﺍﻟ ﻓﻲ ﺭﺍﻟﺫ ﻤﺸﻲ ﻏﺎﺌﺭﻩ ﻭﻋﻴﻥ ﻓﺨﻡ ٍﺭِﻨﺴﻤ ﺫﻱٍﺫِﺨﻭﻓﻭﺍﻓﺭﻩ ﺍﻟﻴﻤﻴﻥ ﺀﻤﻝ
81.
81 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺠﺩﺍ ﺍﻟﺩﺴﺘﺒﺎﻥ ﻗﺭﻴﺏ ﻀﺨﻡﻴﻠﻘﻰﺍﺩﻜ ﻤﻨﻪ ﻴﺤﻤﻝ ﺍﻟﺫﻱ ﻭﺭﺍﺤﺔﺴﺒﻁﻪ ﹼﻲﻔﹶﻜ ﺘﻐﻤﺭﺯﺍﺩﺒﺴﻁﻪ ﺍﻟﺒﺯﺍﺓ ﻗﺩﺭ ﻋﻠﻰ ﺭﺴﻭﻗﺎﻝ:ﻗﻠﺕ ،ﻫﺎﺕ:ﻤﻬﻼﺍﺤﻠﻑﻜﻼ ﻓﻘﺎﻝ ﺩﺍﻟﺭ ﻋﻠﻰ ﺎﻤﺃﻏﺎﻟﻴﻪ ﻋﻨﺩﻱ ﻓﻬﻲ ﻴﻤﻴﻨﻲﻭﻜﻠﻤﺘﻲﻭﺍﻓﻴﻪ ﻴﻤﻴﻨﻲ ﻤﺜﻝ ﻗﻠﺕﻠﻪﺒﹸﻘﺒ ﹰﺔﻫﺒ ﻓﺨﺫﻩﺨﺠﻠﻪ ﻭﻋﻠﺘﻪ ﻋﻨﻲ ﺩﻓﺼ "ﺜﻡﺍﻟﻨﺩﺍﻤﻪ ﻏﺎﻴﺔ ﻨﺩﻤﺕﻭﻟﻤﺕﺍﻟﻤﻼﻤﻪ ﺃﻜﺜﺭ ﻨﻔﺴﻲ ﻋﻠﻰﱠﺭﻁﹸﺨ ﻭﺍﻟﺭﺠﺎﻝ ﻤﺯﺍﺤﻲﻭﻫﻭﻭﻴﺤﻀﺭ ﹰﻼﺨﺠ ﻴﺯﻴﺩ" ﻓﻠﻡﺍﻨﺒﺴﻁ ﺤﺘﻰ ﺃﻤﺴﺤﻪ ﺃﺯﻝﹼﺵﻭﻫِﻁﺸﹶﻨﻭ ًﹶﻼﻗﻠﻴ ﻟﻠﺼﻴﺩ ﺼﺎﺡﻴﺩﻱ ﻋﻥ ّﻝﻓﺎﺴﺘﻘ ﺍﺭﻜﺏ ﺒﻪﹰﺍﻤﺒﺎﺩﺭِﺩﻗ ﻗﻭﻝ ﻤﻥ ﺃﺴﺭﻉ ﻀﻡﺤﺼﻝ ﻗﺩ ﻭﻗﺎﻝ ﺴﺒﺎﻗﻴﻪﻗﻠﺕﺍﻟﻤﻌﻤﻝ ﺸﺭ ﻤﻥ ﺍﻟﻐﺭﺓ ﻟﻪ ﹸﺕﺴﺭﺎﺭﻴﺍﻟﻌ ﺍﻟﻐﺎﺩﺭ ﻭﺴﺎﺭﻟﻴﺱﻤﻁﺎﺭ ﻤﻌﻨﺎ ٍﺭﻟﻁﻴ ﺜﻡﺍﻟﻭﺍﺩﻱ ﻨﻬﺭ ﻨﺤﻭ ﻋﺩﻟﻨﺎﺍﻟﺠﺭﺍﺩ ﺩﻋﺩ ﻓﻴﻪ ﻭﺍﻟﻁﻴﺭ ﺃﺩﺭﺕﻤﻜﺎﻥ ﻓﻲ ﺸﺎﻫﻴﻨﻴﻥﻟﻜﺜﺭﺓﺍﻻﻤﻜﺎﻥ ﻤﻊ ﺍﻟﺼﻴﺩ ﺩﺍﺭﺍﱠﻘﺎﻠﻭﺤ ﺩﻭﺭﺓ ﻋﻠﻴﻨﺎﱠﻘﺎﻠﺘﻌ ﺇﺫﺍ ﺤﺘﻰ ﻜﻼﻫﻤﺎ ﺘﻭﺍﺯﻴﺎِﺍﺩﺍﺭﹼﻁﺍ ﱠﺭﺩﺍﻁﻭﺍﻜﺎﺩﺍ ﺃﻭ ﺍﻟﺘﻘﻴﺎ ﻜﺎﻟﻔﺎﺭﺴﻴﻥ ﺕﻤﹶﺜﹰﺎﺃﺭﺒﻌ ﻓﺄﺼﺎﺩﺍ ﺍﺩﺸﺃﺒﻘﻌﺎ ﹰﺍﻭﻁﻴﺭ ﹰﺍﺨﻀﺭ ﺜﻼﺜﺔ ﺜﻡﻭﺨﻠﺼﻨﺎﻫﻤﺎ ﺫﺒﺤﻨﺎﻫﺎﻭﺃﻤﻜﻥﻓﺄﺭﺴﻠﻨﺎﻫﻤﺎ ﺍﻟﺼﻴﺩ ﻻﺩﻓﺠﺍﻟﻁﻴﻭﺭ ﻤﻥ ﹰﺎﺨﻤﺴﻓﺯﺍﺩﺴﺭﻭﺭﻱ ﻓﻲ ِﻥﻭﺍﻟﺭﺤﻤ ﹰﺔﺃﺭﺒﻌﺴﻴﺎﻥﻴﹶﻨﺍ ﻤﻨﻬﺎﹰﺍﻭﻁﺎﺌﺭﺒﺎﻟﺒﻴﻀﺎﻨﻲ ﻌﺭﻑﻴ ﺨﻴﻝﹰﺎﺸﻴﻨ ﺤﻴﺙ ﺘﻨﺎﺠﻴﻬﻥﻌﺔﻴﻁﺍﻴﺩﻴﻨﺎ ﹸﺠﻤﻬﺎﻟﻭ ﻓﻬﻲﻟﻠﻌﺎﺩﻩ ﻓﻌﺕﺭ ﻤﺎ ﺇﺫﺍﻓﻬﺎﺭﺼﺍﻹﺭﺍﺩﻩ ﻋﻠﻰ ﺍﻟﺠﻭﻉ ﱠﻤﺎﻠﻭﻜﹶﻕﻠﹶﻁ ﻓﻲ ﻋﻠﻴﻬﺎ ﺍﺩﺸﺘﺴﺎﻗﻁﺕﺍﻟﻔﺭﻕ ﻤﻥ ﺒﻴﻨﻨﺎ ﻤﺎ ﺤﺘﻰﻤﻨﻬﺎ ﺃﺭﺩﻨﺎ ﻤﺎ ﺃﺨﺫﻨﺎﺜﻡﻋﻨﻬﺎ ﺭﺍﻏﺒﻴﻥ ﺍﻨﺼﺭﻓﻨﺎ ﺇﻟﻰﺍﻟﻨﻬﺭ ﺒﻘﺭﺏ ﻲﹶﺭﺍﻜﻜﺍﻟﻌﺸﺭ ﻴﻥﻭﺩ ﺃﻭ ﺃﺭﺍﻫﺎ ﻋﺸﺭ
82.
82 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻟﻤﺎﻟﺼﻕ ٍﺩﺒﻌ ﻤﻥ ﺍﻟﺒﺎﺯ ﺭﺁﻫﺎﺩﺩﻭﺤﻭﺫﺭﻕ ﺇﻟﻴﻬﺎ ﺍﻟﻁﺭﻑ ﻓﻘﻠﺕﺍﻟﻜﻌﺒﻪ ﻭﺭﺏ ﺼﺩﻨﺎﻫﺎﻭﻜﻥﹾﺒﻪﻨﺠ ٍﺏﺒﻘﺭ ﻭﺍﺩ ﻓﻲ ﹸﺕﻓﺩﺭﻨﺯﻝ ﺜﻡ ﹾﺕﱠﻨﻜﻤ ﺤﺘﻰﹼﻁﻓﺤﺍﻟﺠﻤﻝ ﻤﺜﻝ ﹰﺎﺍﻗﺭﻋ ﻤﻨﻬﺎ ﻤﺎﺇﻟﻴﻪ ﻭﺃﻨﺎ ﺇﻻ ﺍﻨﺤﻁﹰﺎﹼﻨﻜﻤﻤﺭﺠﻠﻴﻪ ﻤﻥ ﻜﻔﻲ ﻨﺯﻟﺕﻫﻴﻪ ﺇﺫﺍ ﺃﺸﺒﻌﻪ ﻜﻲﻗﺩﺍﻟﺭﺍﺒﻴﻪ ﻴﻤﻴﻥ ﻋﻥ ﻤﻥ ﻨﺯﻟﺕ ﹸﻪﺘﹾﻠِﺸﹶﻓﺍﻟﺯﻴﺎﺩﻩ ﻓﻲ ﺍﺭﻏﺏﻭﺘﻠﻙﻋﺎﺩﻩ ﺭﺸ ﻟﻠﻁﺭﺍﺩ ﻟﻡﺍﻟﺒﻼﺀ ﺒﺄﺤﺴﻥ ﺍﺠﺯﻩﺭﺍﺌﻲ ﻭﻋﺼﻴﺕ ﺤﺭﺼﻲ ﹸﺕﺃﻁﻌ ﻓﻠﻡﻭﺘﻨﺨﺘﻝ ﺍﺨﺘﻠﻬﺎ ﺃﺯﻝﻭﺇﻨﻤﺎﺍﻷﺠﻝ ﺇﻟﻰ ﻨﺨﺘﻠﻬﺎ ﹸﺕﻋﻤﺩﻤﻔﺭﺩ ٍﺭﻟﻜﺒﻴ ﻤﻨﻬﺎﻴﻤﺸﻲﺤﺼﺩﻤﺍﻟ ﻜﺎﻟﺭﺸﺎﺀ ﺒﻌﻨﻕ ،ﻁﺎﺭﺍﻟﻘﺩﺭ ﻟﻴﺄﺘﻴﻪ ﻁﺎﺭ ﻭﻤﺎﻭﻫﻝﺒﺼﺭ؟ ﺃﻭ ﻊﺴﻤ ﺤﺎﻥ ﻗﺩ ﻟﻤﺎ ﺤﺘﻰِﻝﻜﺎﻟﻌﻨﺩ ﻟﻪﺩﺠ ﺇﺫﺍﺃﻴﻘﻨﺕﺍﻟﻔﺼﻝ ﻏﻴﺭ ﺍﻟﻌﻅﻡ ﺃﻥ ﺫﺍﻙﺃﻤﺭ ﻤﻨﻪ ﹸﺕﻨﻠ ﻤﺎ ﻋﻠﻰﻋﺜﺭﺕﺍﻟﺩﻫﺭ ﻭﺍﻗﺎﻝ ﻓﻴﻪ ﺨﻴﺭﻟﻺﻨﺴﺎﻥ ﺍﻟﻨﺠﺎﺡ ﻤﻥﺇﺼﺎﺒﺔﺍﻟﺤﺭﻤﺎﻥ ﻤﻊ ﺍﻟﺭﺃﻱ ﺼﺤﺕﺘﻨﺘﻅﺭ ﻤﺎﺫﺍ ﺎﺥﺒﺍﻟﻁ ﺇﻟﻰﺤﻀﺭ ﻤﺎ ﻭﻫﺎﺕ ﺍﻟﻨﻬﺭ ﻋﻠﻰ ﺍﻨﺯﻝ ﺠﺎﺀِﺝِﺘﺎﺩﺭﺠﻭ ﺒﺄﻭﺴﺎﻁﻤﻥِﺝﺍﺭﺩ ﻭﻤﻥ ﺍﻟﺼﻴﺩ ِﻝﺠﺤ ﻓﻤﺎﺍﻟﺨﻴﻭﻝ ﻋﻥ ﺘﻨﺎﺯﻟﻨﺎﻴﻤﻨﻌﻨﺎﺍﻟﻨﺯﻭﻝ ﻋﻥ ﺍﻟﺤﺭﺹ ﻭﺠﺊﻭﺒﺎﻟﺸﺭﺍﺏ ﺒﺎﻟﻜﺄﺱﺃﺼﺤﺎﺒﻲ ﻋﻠﻰ ﹼﺭﻫﺎﻓﻭ ﻓﻘﻠﺕ ﻌﻨﻲﺒﹾﺸﺃﺍﻟﻔﺭﺡ ﺍﺒﻲﻭﺭﻭ ﺍﻟﻴﻭﻡﻓﻘﺩﻭﻗﺩﺡ ﻭﺴﻁ ﺒﻌﺽ ﻜﻔﺎﻨﻲ ﺜﻡﺍﻟﺼﺤﺭﺍﺀ ﻨﻁﻠﺏ ﻋﺩﻟﻨﺎﻨﻠﺘﻤﺱﻭﺍﻟﻅﺒﺎﺀ ﺍﻟﻭﺤﻭﺵ ٍﺩﻭﺍ ﻴﺒﻁﻥ ﺏﺴﺭ ﻟﻨﺎ ﻥﻋﻴﻘﺩﻤﻪﺍﻟﻬﺎﺩﻱ ﻝﺒﻋ ﺍﻗﺭﻥ ﻱﺭﻭ ﻤﻨﻬﻝ ﻋﻥ ﺼﺩﺭﺕ ﻗﺩﻤﻥﻲﻭﺍﻟﻭﻟ ﻲﺍﻟﻭﺴﻤ ﺭﺒﹸﻏ ﻲِﻜﺒ ﻭﻻ ﺒﻤﻁﺭﻭﻕ ﻟﻴﺱٍﻊﻭﻤﺭﺘﻲﺠﻨ ﻤﻘﺘﺒﻝ ﻏﺒﻥﺭِﺕﻤﺫﻋﻭﺭﺍ ﻏﻴﺭ ﻓﻴﻪﺒﻘﺎﻉﺍﻟﻨﺒﺎﺕ ﻭﺍﻓﺭ ٍﺩﻭﺍ ﺭﻤﺍﻟﺴﺤﺎﺏ ِﻕﺩﹶﻏ ﻋﻠﻴﻪﺒﻭﺍﻜﻑﺍﻟﺭﺒﺎﺏ ﻤﺘﺼﻝ
83.
83 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺒﺎﻷﻋﻨﺎﻕ ﻤﺎﻝ ﺭﺁﻨﺎ ﻟﻤﺎ"ﹰﺓﻨﻅﺭ"ﻤﺸﺘﺎﻕ ﻭﻻ ﺼﺏ ﻻ ﻤﺎﺤﺎﻝ ﻭﺤﺴﻥ ﺨﻔﺽ ﻓﻲ ﺯﺍﻝﺤﺘﻰﺍﻟﻠﻴﺎﻟﻲ ﺒﻨﺎ ﺃﺼﺎﺒﺘﻪ ﺴﺭﺏﺤﻤﺎﻩ ﻤﺎ ﺍﻟﺩﻫﺭ ﺤﻤﺎﻩﻟﻤﺎﺃﻋﻁﺎﻩ ﻤﺎ ﺩﺍﺭﺘ ﺭﺁﻨﺎ ﺎﺩﻬﻭﺍﻟﻔ ﱠﺎﺭﻘﺒﺎﻟﺼ ﺒﺎﺩﺭﺕﺤﺘﻰﺍﻟﻤﻴﻌﺎﺩ ﺇﻟﻰ ﺴﺒﻘﻨﺎﻩ ﺍﻷﻗﺭﻨﺎ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻔﻬﺩ ﻝﺩﻓﺠﺩﺸﻭﺍﺴﺘﺒﻁﻨﺎ ﻤﺫﺒﺤﻪ ﻋﻠﻰ ﺤﺎﻤﻼ ﹰﺍﻋﻨﺯ ﺍﻵﺨﺭ ﻝﺩﻭﺠﻜﺎﻤﻼ ﹰﻻﺤﻭ ﻥﻴﺭﺍﻟﻐﻭ ﺤﻤﻰ ﺭﻋﺕ ﺒﺎﻟﺼﻘﻭﺭ ﺭﻤﻴﻨﺎﻫﻥ ﺜﻡﻓﺠﺌﻨﻬﺎﺍﻟﻤﻘﺩﻭﺭ ﺭﺩﺒﺎﻟﻘ ﺍﻓﺭﺩﻥﻭﺍﺤﺩﺓ ﺍﻟﻘﺭﺍﺡ ﻓﻲ ﻤﻨﻬﺎﻗﺩﺠﺎﻫﺩﻩ ﻭﻫﻲ ﺼﺭﺤﺒﺎﻟ ﹾﺕﹶﻠﹸﻘﹶﺜ ﻤﺭﺕﻗﺫﺍﻟﻬﺎ ﻓﻲ ﻭﺍﻟﺼﻘﺭ ﺒﻨﺎﻴﺅﺫﻨﻬﺎﺤﺎﻟﻬﺎ ﻤﻥ ﺀﻲﺒﺴ ﺜﻡﺍﻟﻜﻠﺏ ﻭﺍﺘﺎﻫﺎ ﺜﻨﺎﻫﺎﻤﺎﻫﺍﻟﺏ ﻭﺍﻟﺯﻤﺎﻥ ﻋﻠﻴﻬﺎ ﻓﻠﻡﻭﺘﺼﺭﻉ ﻫﺎﺩﹶﺼﻴﻨ ﻨﺯﻝﺤﺘﻰﺃﺭﺒﻊ ﺍﻟﻘﻁﻴﻊ ﻓﻲ ﱠﻰﻘﺘﺒ ﺜﻡﺍﻟﺠﺒﻝ ﺇﻟﻰ ﹰﺔﻋﺩﻟ ﻋﺩﻟﻨﺎﺇﻟﻰﻭﺍﻟﺤﺠﻝ ﻭﺍﻟﻜﺒﺎﺵ ﺍﻷﺭﺍﻭﻱ ﻓﻠﻡﻭﺍﻟﻜﻼﺏ ﺒﺎﻟﺨﻴﻝ ﻨﺯﻝﻨﺤﻭﺯﻫﺎﺍﻟﻐﻴﺎﺏ ﺇﻟﻰ ﹰﺍﺤﻭﺯ ﺜﻡﻤﻭﻗﺭﻩ ﻭﺍﻟﺒﻐﺎﻝ ﻨﺯﻟﻨﺎﻓﻲﻤﺴﻔﺭﻩ ﺍﻟﺼﺒﺎﺡ ﻤﺜﻝ ٍﺔﻟﻴﻠ ﺤﺘﻰٍﻝﺒﻠﻴ ﺭﺤﻠﻨﺎ ﺃﺘﻴﻨﺎﻭﻗﺩﺍﻟﺨﻴﻝ ﺒﺠﻴﺎﺩ ﺴﺒﻘﻨﺎ ﺜﻡﺍﻟﺼﻴﺩﺍ ﻭﻁﺭﺤﻨﺎ ﻨﺯﻟﻨﺎﺤﺘﻰﺩﺍﻴﺯﻭ ﻤﺎﺌﺔ ﻋﺩﺩﻨﺎ ﻓﻠﻡِﺏﺼﹸﻨﻭ ﻭﻨﻘﻠﻲ ﻨﺸﻭﻱ ﻨﺯﻝِﺏﺼﹸﻨ ﻓﻠﻡ ﹰﺎﺼﺎﺤﻴ ﻁﻠﺒﺕ ﺤﺘﻰ ﹰﺎﺒﺭﹶﺸِﺎﻕﻗﺯﺍﻟ ﻤﻥ ﻥﻋ ﻜﻤﺎﺒﻐﻴﺭﺴﺎﻕ ﻭﻏﻴﺭ ﺘﺭﺘﻴﺏ ﻋﺩﺩﺍ ٍﻝﻟﻴﺎ ﺴﺒﻊ ﻨﺯﻝ ﻓﻠﻡﺃﺴﻌﺩﻏﺩﺍ ﻤﻥ ﺃﺤﻅﻰ ﺭﺍﺡ ﻤﻥ ﺍﻷﺑﻴﺎﺕ ﻫﺬﻩ ﻣﻌﻪ ﻭﻛﺘﺒﺖ ﺻﻴﺪ ﺍﳌﻠﻮﻙ ﺑﻌﺾ ﺇﱃ ﻭﺃﻫﺪﻱ ﲤﺖ: ﺸﻜﻭﺍﻙ ﺍﷲ ﺃﺯﺍﻝﻭﺃﻫﺩﻱﺍﻓﺭﺍﻗﺎ ﻟﻙ ﺨﺭﺠﻨﺎﻟﻠﺼﻴﺩ ﺃﻤﺱﻭﻜﻨﺎﺴﺒﺎﻗﺎ ﻓﻴﻪ ﻭﺍﺭﺴﻠﻨﺎ ﻓﺴﻤﻴﻨﺎﻋﻠﻰﺍﻁﻼﻗﺎ ﺒﺨﺘﻙ
84.
84 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺒﺎﻟﺭﺯﻕ ﺍﷲ ﻓﺠﺎﺩﻭﻜﺎﻥﺭﺯﺍﻗﺎ ﺍﷲ ﻭﺃﺤﺭﺯﻨﺎﺍﻟﺩﺭﺍﺝ ﻤﻥﻀﺎﻗﺎ ﺒﻪ ﺍﻟﺭﺤﻝ ﻤﺎ ﻓﺄﻁﻌﻤﺕﻭﺃﻫﺩﻴﺕﺃﻭﺴﺎﻗﺎ ﺍﻟﻤﻁﺒﺦ ﺇﻟﻰ ﺃﻗﻝ ﻤﺎ ﺍﻟﻠﺤﻡ ﻭﺨﻴﺭﻗﻪﺍﻗﻼﻗﺎ ﺍﻟﺠﺎﺭﺡ ﻭﺫﻭﻟﻠﺼﻴﺩ ﺍﻟﻌﺎﺩﺓﺇﺫﺍﺘﺎﻗﺎ ﺃﺒﺼﺭﻩ ﻓﻴﻐﺫﻭﻩﻜﺎﻥ ﺒﻤﺎﺇﻟﻴﻪﻤﺸﺘﺎﻗﺎ ﺍﻟﺩﻫﺭ ْﻝﻓﻜﺍﻟﻝ ﺸﻔﺎﻙ ﻤﻨﻪﻩﻭﺃﻤﺭﺍﻗﺎ ﹰﺎﻤﺸﻭﻴ ﻓﻬﺫﻩﻟﻠﻕ ﺍﻟﺤﻔﻅﻭﺓﺍﺴﺤﺎﻗﺎ ﺘﺩﺒﻴﺭ ﻻ ﺍﻟﺸﻌﺭ ﻤﻥ ﺍﻟﺠﻭﺍﺭﺡ ﻓﻲ ﻗﻴﻝ ﻤﺎ ﻤﺎﻭﻤﺘﺄﺨﺭ ﻟﻤﺘﻘﺩﻡ ﺍﻟﻤﺴﺘﺤﺴﻥ ﺍﻟﺸﻌﺭ ﻤﻥ ﺒﻪ ﻭﻭﺼﻑ ﺍﻟﺠﻭﺍﺭﺡ ﻓﻲ ﻗﻴﻝ ﺍﻟﺒﺎﺯﻱ ﺻﻔﺔ ﰲ ﻧﺆﺍﺱ ﺃﺑﻮ ﻗﺎﻝ ﻣﺎ ﺫﻟﻚ ﻓﻤﻦ: ﻗﺩﺍﻟﺠﻭﻨﺎ ﺔﻴﺍﻟﻘﺎﺭ ﺃﺴﺒﻕﻤﻥﺍﻟﻤﻨﺎﺩﻴﻨﺎ ﺘﺜﻭﻴﺏ ﻗﺒﻝ ﺒﻜﻝﺒﺄﻋﺭﺍﻗﻪ ﻤﻨﺴﻭﺏﻋﻠﻰﺍﻻﺭﻤﻴﻨﻴﻴﻨﺎ ﻋﻴﻭﻥ ﺭﺒﻴﺏﻭﻟﻡ ٍﺱﻭﺍﻨﻴ ﺒﻴﺕﻴﺭﺏﻤﺤﻀﻭﻨﺎ ﺍﻷﻡ ﺒﺭﻴﺵ ﻟﻡﻭﻟﻡ ﺤﻴﺎﺹ ﺠﺭﺡ ﻴﻨﻜﻪﻴﺒﻎﺘﺴﻜﻴﻨﺎ ﺒﺎﻟﺘﻔﻝ ﻟﻪ ﺯﺭﹸﻜﺼﺎﻨﻊ ﺼﺎﻏﻪ ﻋﺎﻡﺍﻟﺘﺤﺎﺴﻴﻨﺎ ﻋﻨﻪ ﺨﺭﺩﻴ ﻟﻡ ﺃﻟﺒﺴﻪﺤﻭﻜﻪ ﻤﻥ ﺍﻟﺘﻜﺭﻴﺯﹰﺎﻭﺸﻴﻤﻭﻀﻭﻨﺎ ﺍﻟﺠﺅﺠﺅ ﻋﻠﻰ ﻟﻪﻤﻨﻘﺎﺭﻩ ﻓﻭﻕ ﺠﺭﺍﺏﺠﻤﻌﻥﻭﺘﺴﻨﻴﻨﺎ ﹰﺎﺘﺄﻨﻴﻘ ﻜﻝﻤﺘﻨﻪ ﻤﻥ ﻋﻴﺞ ﺴﻨﺎﻥﺘﺨﺎﻝﻨﻭﻨﺎ ﻋﻁﻔﻪ ﻨﻲﺤﻤ ﺸﻔﺎ ﻓﻴﻪ ﺃﻜﻠﻑ ﻭﻤﻨﺴﺭﻜﺄﻨﻪﺜﻤﺎﻨﻴﻨﺎ ﻋﻘﺩ ﻭﻫﺎﻤﺔﹼﻨﻌﺕﻗ ﻜﺄﻨﻤﺎﺏﺴﺍﻟﺴﺎﺒﺭﻴﻴﻨﺎ ﺤﻴﺎﻙ ﻭﻤﻘﻠﺔﺁﻤﺎﻗﻬﺎ ﺃﺸﺭﺏﺍﻟﺼﻴﺭﻓﻴﻴﻨﺎ ﻴﺭﻭﻕ ﹰﺍﺘﺒﺭ ﻴﺭﺴﻝﺇﻁﻼﻗﻪ ﻋﻨﺩ ﻤﻨﻪﻋﻠﻰﹾﻤﻴﻨﺎﺨﺭﺩ ﻲﺍﻟﻜﺭﺍﻜ
85.
85 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺩﺍﻫﻴﺔﺍﻋﺠﺎﺯﻫﺎ ﺘﺨﺒﻁﹰﺎﺨﺒﻁﻴﻨﺎﺭﺍﻷﻤ ﻴﻬﺎﺴﺘﺤ ﻗﺩﻤﺸﻘﺔ ﺍﻟﺤﺸﺎ ﻓﻲ ﻤﺸﻘﺘﻪﺍﻟﻤﺼﺎﺭﻴﻨﺎ ﺍﻟﺠﻭﻑ ﻤﻥ ﺃﻟﻘﺕ ﻓﻭﻗﻬﺎ ﻤﻥ ﺍﻟﺠﻭ ﻋﻠﻴﻬﺎ ﻴﺤﻤﻲﹰﺎﺤﻴﻨﺃﺤﺎﻴﻴﻨﺎ ﻐﺭﻴﻌﻬﺎﻴﻭ ﺹﹾﻌﻘﻤﻓﻨﺤﺭﻩ ﻓﻲ ﺃﺜﺒﺕﻭﺨﺎﻀﺏﺍﻟﻁﻴﻨﺎ ﺩﻤﻪ ﻤﻥ ﺃﻋﻁﻰﻓﻀﻠﻪ ﻤﻥ ﺍﷲ ﺍﻟﺒﺯﺍﺓﻤﺎﺍﻟﺸﻭﺍﻫﻴﻨﺎ ﻟﻪﻭﻴﺨ ﻟﻡ ﹰﺎﺃﻳﻀ ﻭﻗﺎﻝ: ﹸﺕﺤﺸﻭﺭﺍﻌﹾﺸﻤ ﹰﺎﺩﺴﺘﺒﺎﻨ ﻜﻔﻲﻓﺭﻭﺓﺍﻭﺒﺭﺍ ﹰﺎﻟﺅﺍﻤ ﺴﻨﺠﺎﺏ ﹶﺨﺼﺭﺍﺘ ﺃﻻ ﺍﻟﻜﻑ ﺒﻨﺎﻥ ﺒﻘﻲﻭﻏﻤﺯﺓﹼﺭﺍﻔﻅ ﻤﺎ ﺇﺫﺍ ﺍﻟﺒﺎﺯﻱ ﺍﻟﺨﻨﺼﺭﺍ ﺇﻻ ﺍﻟﻜﻑ ﻓﻴﻬﺎ ﹸﺕﻓﺸﻤﺃﻋﺩﺩﺕﻤﻤﻘﺭﺍ ﹰﺎﺤﺘﻔ ﻟﻠﺒﻐﺜﺎﻥ ﺃﺒﺭﺵﺃﻗﻤﺭﺍ ﺍﻟﺠﻨﺎﺡ ﺒﻁﻨﺎﻥﺃﺭﻗﻁﺃﻨﻤﺭﺍ ﺍﻟﺩﻓﺘﻴﻥ ﻀﺎﺤﻲ "ﻜﺄﻥﺘﻀﻭﺭﺍ ﺇﺫﺍ ﺸﺩﻗﻴﻪﺘﻔﻁﺭﺍ ﻋﺭﻋﺭﺓ ﻤﻥ ﺼﺩﻏﺎﻥ" ﻜﺄﻥﺃﺘﺄﺭﺍ ﻤﺎ ﺇﺫﺍ ﻋﻴﻨﻴﻪﺎﻥﺼﹸﻓﺃﺤﻤﺭﺍ ﻋﻘﻴﻕ ﻤﻥ ﺍﺩﹸﻗ ﻓﻲﻤﻨﺴﺭﺍ ﺘﻬﺩﻱ ﻋﻠﺒﺎﺀ ﻫﺎﻤﺔﻜﻌﻁﻔﺔﺃﻋﺴﺭﺍ ﹼﻑﺒﻜ ﺍﻟﺠﻴﻡ ﻓﺎﻟﻁﻴﺭِﻜﺴﺭﺍﻤ ﹰﺎﹼﻗﺩﻤ ﻴﻠﻘﻴﻥﹰﺎﻤﺸﻘﻨﻬﺴﺭﺍ ﹰﺎﻭﻨﻬﺴ ﻫﺫﺍﺫﻴﻪ ﺻﻔﺘﻪ ﰲ ﻏﲑﻩ ﻭﻗﺎﻝ: ﻤﻜﺎﻥﻋﻘﻴﻘﺔ ﻤﻨﻪ ﺍﻟﻌﻴﻥ ﺴﻭﺍﺩﻭﺘﺒﺭﻴﺩﻭﺭ ﺍﻟﺒﻴﺎﺽ ﺨﻁ ﻋﻠﻰ ﺘﻤﻭﺭﻤﺂﻗﻬﺎ ﻓﻲ ﹼﻘﺕﻨﻤﺎﺭ ﺇﺫﺍﻨﻭﺭ ﺍﻟﺯﺠﺎﺠﺔ ﻤﺎﺀ ﻤﻥ ﻤﺎﺭ ﻜﻤﺎ ﻟﻪﺃﻨﻤﺭ ِﻕﺌﺍﻟﺒﻨﺎ ﻀﺎﻓﻲ ﹲﻕﻁﺭﹶﻗﻑﻭﻤﻔﻁﺭﻴﺭ ﺍﻟﺸﻘﺘﻴﻥ ﻀﺎﺤﻲ ﻭﻤﻥﺭﻗﻭﻤﻪ ﻜﺄﻥ ﺩﺭﻉ ﺘﺤﺘﻪﺤﺭﻴﺭ ﺃﺭﻀﻬﻥ ﻭﺸﻲ ﺘﻌﺎﺭﻴﺞ ﻜﺄﻥﺤﺒﺎﺌﻙ ﻤﻨﻪ ﺍﻟﺭﻴﺵ ﺍﻨﺩﺭﺍﺝﺒﻌﻘﺏﻨﺸﻭﺭ ﻥﻟﻬ ﺴﺤﺎﺒﺎﺕ ﻟﻪﻗﺫﺍﻟﻬﺎ ﺃﻤﺎ ﻤﻠﺴﺎﺀ ﻫﺎﻤﺔٍﻑﻭﻤﻓﻓﻘﺼﻴﺭ ﺠﻴﺩﻫﺎ ﻭﺃﻤﺎ ﻤﻠﻤﻠﻤﺔﺸﻜﻴﺭﻫﺎ ﻟﻭﻻ ﻓﺭﻋﺎﺀﻟﻘﻠﺕﺼﺨﻭﺭ ﻨﺘﻪﻤﻀ ٍﻙﺫﺍﻤ ﺒﺔﺼﻤﻌﻨﻭﺍﺸﺭ ﺫﺍﺕ ﺩِﻘﺒﺎﻟﻟﻬﺎﻅﻔﻭﺭ ﺍﻟﺤﺩﻴﺩ ﺨﻁﺎﻁﻴﻑ ﻤﻥ
86.
86 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻟﻪﺭﻭﻗﻪ ﺍﻟﻅﺒﻲ ﻤﻥ ﻴﺤﻜﻲ ِﻨﺴﺭﻤﺇﺫﺍﻁﺭﻭﺭ ﻤﻨﻪ ﻟﻠﺘﺤﺠﻴﺯ ﺘﻡ"؟" ﻜﺄﻨﻬﺎ ﺍﻟﻘﺫﺍﻝ ﻓﻭﻕ ﹲﻑﻭﹸﻓ ﻟﻪﻭﻟﻡﻗﺘﻴﺭ ﺍﻟﻘﺘﻴﺭ ﻭﺨﻁ ﹸﻪﻠﻌﻴ ﹼﻴﺭﻩﺨﺘﻋﺼﺒﺔ ﺒﻴﻥ ﻤﻥ ﹼﺎﺹﻨﺍﻟﻘﻟﻬﻡﻓﺨﻭﺭ ﺍﻟﻘﺎﻨﺼﻴﻥ ﻓﺨﺭ ﻋﻨﺩ ﹼﺒﻪﺫﻭﻫﻀﻤﻴﺭﻩ ﻜﺄﻥ ﺤﺘﻰﻀﻤﻴﺭ ﺍﻟﻨﻔﻭﺱ ﺘﻬﻭﻯ ﻤﺎ ﺩﻭﻥ ﻟﻪ ﺃﺘﺎﻨﺎﺤﺯﻨﻪ ﺨﻠﻘﺎﺀ ﺭﺃﺱ ﻤﻥ ﺒﻪﻟﻬﺎﺫﺭﻭﺭ ﺍﻟﺸﻔﺎﻑ ﺃﺭﺁﺩ ﻓﻭﻕ ٍﺔﺅﻟﻠﻤﺭﺍﻤﻬﺎ ﺍﻟﻁﺭﻑ ﺇﺫﺍ ٍﺱﻠﺠﺃﻋﺎﺩﺕﺤﺴﻴﺭ ﻭﻫﻭ ﺍﻟﺠﻔﻥ ﺇﻟﻴﻪ ٍﺩﻜﺂﻟﻬﺎ ﻓﻤﺎ ﺍﻷﻨﻭﻕ ﺘﺤﺎﻤﺎﻫﺎﺒﺄﺤﻀﺎﻨﻬﺎﻭﻜﻭﺭ ﺍﻟﺭﺅﻭﺱ ﺩﻭﻥ ﻟﺤﺯﻤﻪ ﺭﻓﺄﺴﺘﻤ ﹰﺍﺼﻐﻴﺭ ﺴﺒﺎﻩﺩﻭﺭﻜﺒﻴﺭ ﻭﻫﻭ ﺍﻟﻌﺯﻡ ﺇﻟﻴﻪ ﻜﺄﻨﻤﺎ ﺍﻟﺒﻐﺎﺙ ﺃﺴﺤﺎﺭ ﹼﻊﻁﻘﻴﻟﻪﺜﺅﻭﺭ ﺍﻟﺒﺎﺌﺴﺎﺕ ﻨﺤﻭﺭ ﻓﻲ ﺘﺒﻭﺃﻜﺄﻨﻪ ﻤﺎﻟﻜﻴﻪ ﺃﻴﺩﻱﻋﻠﻰﺃﻤﻴﺭ ِﻝﺍﻟﺠﻼ ﻓﻲ ِﻪﺁﻤﺭﻴ ﺻﻔﺘﻪ ﰲ ﻗﻴﻞ ﻭﳑﺎ: ﻜﺄﻨﻬﺎﻨﻬﻀﻝ ٍﺯﺒﺎ ﺃﻟﻭﺍﺡﺯﺭﹸﻜﻭﻴﻐﺘﻠﻲ ٍﻪﺭﻴﺸ ﻴﻠﻘﻲ ﺃﻜﻠﻑﺩﻏﻔﻝ ﺒﺭﻴﺵ ﹼﻑﻤﻠﺘﱠﻑﻔﺘﻠﻝﻤﹾﺸﻤﺍﻟ ﻓﻲ ﺍﻟﺘﻭﻯ ﺍﻟﺸﻴﺦ ﺇﺫﺍﹸﺼﻠﺼﻝﺘ ﻟﻡ ﻭﺍﻟﻁﻴﺭ ﻏﺩﺍﻏﺩﺍﻴﻜﻠﻝ ﻟﻡ ﺍﻟﻌﻴﻨﻴﻥ ﺒﻀﻴﻕ ﻤﺅﺴﻝ ﹰﺎﺸﺒ ﺃﻁﺭﺍﻑ ِﺩﺒﺤﺍﻟﻤﺤﺘﻝ ﺒﻌﻴﺩ ﻤﻥ ﻴﻬﻭﻱ ﹼﻁﻓﺎﻨﺤ"؟" ﺇﻥﻋﻝ ﻤﻥ ٍﻡﺴﺎ ﻥﺴﺎﻤﺎﻫ ِﺭﻥﻁﻭﺇﻥﻷﺴﻔﻝ ﺍﻨﺤﻨﻰ ﺘﻁﺄﻁﺄﻥ ﻴﻥﺩﻭﺃﻭﺍﻟﺘﺤﻔﻝ ﺍﻟﻨﻔﺽ ﺒﻌﺩﻤﻥﻤﻭﻟﻭﻝ ٍﺔﻤﻌﻤﻌ ﺫﻱ ﻟﻁﻡ ﺑﻌﺾ ﻭﻗﺎﻝﻳﺼﻔﻪ ﺍﶈﺪﺛﲔ: ﻗﺩﺍﻟﺼﺒﺎﺡ ﻨﻔﺱ ﻓﻲ ﺃﻏﺘﺩﻱﺒﻤﻘﺭﻡﺍﺭﺘﻴﺎﺡ ﺫﻱ ﻟﻠﺼﻴﺩ ﹼﻕﻠﻤﻌﺒﺎﻷﺸﺒﺎﺡ ﺍﻷﺸﺒﺎﺡﻴﺭﻜﺽﺍﻟﻬﻭﺍﺀ ﻓﻲﺒﺎﻟﺠﻨﺎﺡ ﺍﻟﺒﺭﺍﺡ ﻓﻲ ﺍﻟﺴﺒﻕ ﻁﺭﻑ ﻜﺭﻜﺽﺫﻱﺎﺡﻴﺍﻟﺼ ﻜﺎﻟﺼﺭﺼﺭ ٍﻝﺠﻠﺠ ﺍﻻﻭﻀﺎﺡ ﺤﺴﻥ ﹰﺎﻭﺸﻴ ٍﺹﻤﹸﻗﺘﺨﺎﻟﻪﺍﺡﺭﺍﻟ ﺤﺒﺎﺏ ﻤﻨﻪ ٍﻑﺤﺘﺎﺡﺒﺴﺍﻟ ﺔﺠﹼﻠﺍﻟ ﻟﻁﻴﺭﺫﻱﺍﻟﻭﺸﺎﺡ ﻭﺫﻱ ﻤﻨﻬﻥ ﺍﻟﻁﻭﻕ ﻴﺴﺒﺤﻥﺍﻟﺭﻴﺎﺡ ﻭﻓﻲ ﺍﻟﻤﺎﺀ ﻓﻲ
87.
87 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﻤﺸﻰ ﺍﻟﺼﺒﺎﺡ ﻀﻭﺀ ﹶﺒﺎﺨ ﻟﻤﺎﻏﺩﻭﺕﹰﺎﻤﻨﻜﻤﺸ ﻏﺭﺘﻪ ﻓﻲ ﺃﻨﺘﺎﺏﹰﺎﻤﺭﻋﺸ ﹰﺍﻏﺩﻴﺭ ﺒﺎﻟﺩﻴﺭﺯﻱﺭﺒﻜﺃﺒﺭﺸﺎ ﻜﺎﻟﺭﺨﺎﻡ ﺘﺨﺎﻝﻨﻤﺸﺎ ﻤﻨﻪ ﺍﻟﺠﺅﺠﺅ ﻓﻲﺃﻭﹼﻘﺸﺎﻨﺍﻟ ﺃﺠﺎﺩ ٍﺀﹼﺎﺸﻭ ﺩﺭﺒ ﺭﻗﺸﺎ ﺃﺩﻴﻡ ﻓﻲ ٍﺭِﺒﺤ ﻭﺤﻲ ﺃﻭﻭﺘﺤﺴﺏﻨﻬﺸﺎ ﻤﺎ ﺇﺫﺍ ﺍﻟﺭﻴﺵ ﹼﺸﺎﻔﻤﻨ ﻤﻨﺴﺭﻩ ﻋﻠﻰ ﹰﺎﻗﻁﻨ ﻳﻘﻮﻝ ﺃﻥ ﳚﺐ ﻛﺎﻥ ﹰﺎﺸ ﻗﻮﻟﻪ ﰲ ﺃﺧﻄﺄ: ﻨﻬﺴﺎ ﻤﺎ ﺇﺫﺍ ﺍﻟﺭﻴﺵ ﻭﻨﺤﺴﺏ ﺔﻴﻓﻠﻠﺤ ﺑﺎﻹﻋﺠﺎﻡ ﺍﻟﻨﻬﺶ ﻓﺄﻣﺎ ﺍﳉﻮﺍﺭﺡ ﰲ ﻣﻌﺠﻤﺔ ﻏﲑ ﺑﺎﻟﺴﲔ. ﻭﻗﺎﻝ: ﻏﺩﻭﺕﹸﺠﺏﻨ ﺒﻔﺘﻴﺎﻥ ﻟﻠﺼﻴﺩﻭﺴﺒﺏﺴﺒﺏ ﺨﻴﺭ ﻤﻥ ﻟﻠﺭﺯﻕ ﹰﺍﻏﺩﻜﺜﺏ ﻤﻥ ﺤﺘﻔﺎ ﺍﻟﻁﻴﺭ ﺘﻼﻗﻲﺘﺼﻁﺨﺏ ﺨﻠﻴﺞ ﻤﺎﺀ ﻋﻠﻰ ﻭﻫﻲ ﺘﻁﻠﺏﻭﺠﺏ ﻗﺩ ﺍﻟﻨﻔﻭﺱ ﻓﻲ ﹰﺎﺩﻴﻨﺒﻤﻘﻠﺔﺍﻟﺤﺠﺏ ﺃﺴﺘﺎﺭ ﺘﻬﺘﻙ ﻜﺄﻨﻬﺎﺫﻫﺏ ﻤﺴﻤﺎﺭ ﺍﻟﺭﺃﺱ ﻓﻲﻜﺎﻨﺕﺘﺨﺏ ﻓﻠﻡ ﻭﺴﻴﻠﺔ ﻟﻪ ﻤﺨﺘﻀﺏ ﺍﻟﺴﻨﺎﻥ ﻤﺜﻝ ٍﺭﻤﻨﺴ ﺫﻱﹶﺏﻨﹶﺫﻭﺍﻟﻘﺼﺏ ﺎﻥﻴﺭ ﻜﺎﻟﺫﻴﻝ ﹸﺏﻁﻌﺍﻟ ﻤﻥ ﻋﻁﺒﺔ ﻓﻭﻕ َﻝِﺒﺴﺍﺍﻨﺘﺼﺏ ﺇﺫﺍ ﺭﺃﺴﻪ ﻓﻭﻕ ﻜﺄﻥ ﻤﻥﺏﺩﻫ ﺫﺍ ﹰﺎﺭﺍﻨ ﺍﻟﻜﺘﺎﻥ ﺤﻠﻝﻗﺩﻁﻠﺏ ﺒﻤﺎ ﻟﻪ ﺍﻟﻘﻭﻡ ﻭﺜﻕ ﻓﻬﻭﻭﺍﻀﻁﺭﺏ ٍﺩﻟﺼﻴ ﻲﹸﻠﺨ ﺇﺫﺍﻭﺍﺭﻋﺍﻟﻘﺭﺏ ِﻥﻤ ﻡﻬﹶﻨﺴﻜﺎﻜﻴ ﻳﺼﻔﻪ ﺍﻟﻨﺎﺷﻲ ﳏﻤﺪ ﺑﻦ ﺍﷲ ﻋﺒﺪ ﻭﻗﺎﻝ: ﺍﺜﺒﺎﺠﻪ ِﻥﻋ ﺍﻟﻠﻴﻝ ﻯﺭﺘﻔ ﻟﻤﺎﻭﺍﺭﺘﺎﺡﻻﻨﺒﻼﺠﻪ ﺍﻟﺼﺒﺢ ﻀﻭﺀ ﻏﺩﻭﺕﻤﻨﻬﺎﺠﻪ ﻓﻲ ﺍﻟﺼﻴﺩ ﺃﺒﻨﻲِﺭﻤﹾﻗﺒﺄﻨﺘﺎﺠﻪ ﻓﻲ ﺃﺒﺩﻉ ﺩﻴﺒﺎﺠﻪ ﻤﻥ ﹸﻕﺍﻟﺨﺎﻟ ﺃﻟﺒﺴﻪﹰﺎﺜﻭﺒِﻪﺠِﺴﺎﻨ ﻤﻥ ﺍﻟﺼﺎﻨﻊ ﻜﻔﻰ ﺃﻭﺩﺍﺠﻪ ﺇﻟﻰ ﻭﻕﺴﺍﻟ ﻤﻥ ٍﻝﺤﺎﺍﻨﺩﺭﺍﺠﻪ ﻓﻲ ﺍﻟﻁﺭﻑ ﻴﺤﺎﺭ ﹰﺎﻭﺸﻴ ﻓﻲﺍﻨﻌﺭﺍﺠﻪ ﻭﻓﻲ ﻤﻨﻪ ٍﻕﻨﺴﻥﻭﺯﺍِﻪﺠِﺠﺎﺤ ﺇﻟﻰ ﻪﻴﺩﻭﹶﻓ ٍﺔﺒﺯﻴﻨﺘﺎﺠﻪ ﻨﻅﻡ ﻜﻔﺘﻪِﻪﺠِﻼﺨ ﻋﻥ ﻴﻨﺒﺊ ﻤﻨﺴﺭﻩ
88.
88 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻭﻅﻔﺭﻩﻋﻼﺠﻪ ﻋﻥ ﻴﺨﺒﺭﻟﻭﺍﺩﻻﺠﻪ ﻓﻲ ﺍﻟﻤﺭﺀ ﺍﺴﺘﻀﺎﺀ ﺒﻌﻴﻨﻪﺴﺭﺍﺠﻪ ﻤﻥ ﻜﻔﺘﻪ ﻭﻗﺎﻝ: ﺃﻴﺎﺃﻨﻪ ﻱﺒﺎﺯ ﻱﺒﺎﺯ ﺼﺎﺡﹼﻪﻨﺠ ﺍﻟﺩﻫﺭ ﻓﻲ ﻭﺍﻟﻔﻘﺭ ﺍﻟﺒﺅﺱ ﻤﻥ ﺃﻟﺴﺕﻴﺭﺩﻥ ﻅﺒﻴﺎﺕ ﺘﺭﻯﹰﺎﻤﻴﺎﻫﹼﻪﻨﺘﻸﻟﺅﻫ ﻴﻀﻲﺀ ﺼﻭﺍﺭﻴﻨﺎﺩﺍﻟﻨﻬﻭ ﻥﺸﺄﻨﻜﻟﻬﻥﺃﻭﻟﻴﺎﺅﻜﻨﻪ ﻓﻬﻥ ﺍﻟﻐﺩﺍﺓ ﺃﻗﺒﺤﻜﻥ ﹰﺎﻗﻴﺎﻤﺃﻥﹼﻪﻨﺒﻬ ﺇﻟﻴﻨﺎ ﺘﺠﺌﻥ ﻟﻡ ﻴﺎﻩﻬﻴﻓﺍﻟﻤﻔﺭ ﺃﻴﻥ ﻩﻬﻴﺎﻴﻟﻬﻥﹼﻪﻨﻬﻴﺘ ﺃﻭ ﺸﺎﺀ ﻤﺎ ﺇﺫﺍ ﻭﻴﺎِﻙﺩﺭﺍ ِﻙﺩﺭﺍ ﻭﻴﻬﺄ ﺨﻴﻝﻋﺴﺎﻜﻥﹼﻪﻨﺼﻴﺩﻫ ﺘﻤﻨﺤﻨﻨﺎ ﻓﻨﺄﺨﺫﺜﺎﺭﺍﺘﻨﺎ ﻤﻨﻬﻨﻥﺒﺤﻕﹼﻪﻨﺃﺸﺒﺎﻫﻬ ﺠﻨﺎﻴﺔ "ﻓﻜﻡﻫﺎﻟﻙ ﻟﻨﺎ ﻗﺘﻴﻝ ﻤﻥﺒﺈﺤﺩﺍﻗﻬﻥﹼﻪﻨﻭﺃﺠﻔﺎﻨﻬ" ﻥﻴﻤﻜﺍﻟﻘﻠﻭ ﺸﺎﺌﻤﺎﺕ ﻥﻤﻨﻬﻨﻪ ﺩﻓﻴﺼ ﺍﻟﻌﻴﻭﻥ ﻀﻭﺍﺭﻱ ﺏ. ﻳﺼﻔﻪ ﺍﻟﻜﺎﺗﺐ ﺍﻟﺴﻨﺪﻱ ﺍﳊﺴﲔ ﺑﻦ ﳏﻤﻮﺩ ﻭﻗﺎﻝ: ﻟﻤﺎﺍﻨﺤﻴﺎﺯﻩ ﻓﻲ ﺍﻟﻠﻴﻝ ﺩﺃﺠﺃﻋﺠﺎﺯﻩ ﻓﻲ ﺍﻟﺼﺒﺢ ﻀﻭﺀ ﻭﻻﺡ ﺒﺒﺎﺯﻩ ﻓﺄﺘﻰ ﹰﺍﺴﻌﺩ ﺩﻋﻭﺕﻴﺤﻤﻝﻗﻔﺎﺯﻩ ﻋﻠﻰ ﻴﺴﺭﺍﻩ ﻀﺎﻤﻥﺍﺤﺭﺍﺯﻩ ﻓﻲ ﺩﺠ ٍﺩﺯﺍﹰﺎﻨﺩﺒﺍﻋﺯﺍﺯﻩ ﻓﻲ ﺍﻟﻁﻴﺭ ﻥﻫﻭﺍ ﺃﻗﺭﺍﻨﻪﺒﺭﺍﺯﻩ ﻋﻥ ﺘﻨﻜﻝﻴﺒﺎﺩﺭﺍﻨﺘﻬﺎﺯﻩ ﻓﻲ ﺍﻟﻔﺭﺼﺔ ﺍﺯﻩﺯﺒ ﺇﻟﻰ ﺭﺍﺡ ﻜﺄﻨﻤﺎﻩﺯﻓﺎﺒﺘﻁﺭﺍﺯﻩ ﻤﻥ ﻲﺸﻭﻤﺍﻟ ﻓﺼﺎﺩﺍﺠﺘﻴﺎﺯﻩ ﻓﻲ ﺩﺍﻟﺸ ﻗﺒﻝﺨﻤﺴﻴﻥﺒﺎﺤﺘﻴﺎﺯﻩ ﻫﻥ ﹰﺎﺤﺯﻨ ﻤﺎﻴﺠﺎﺯﻩ ﻓﻠﻡ ﺭﺍﻟﺒ ﺃﺴﻠﻑﻭﻻﺇﻨﺠﺎﺯﻩ ﻤﻥ ﺍﻟﻭﻋﺩ ﻓﻲ ﺨﻼ ﻓﻴﻪ ﻭﻟﻪ: ﻗﺩﺍﻟﺤﻤﻰ ﻤﻬﺘﻭﻙ ﻭﺍﻟﻠﻴﻝ ﺃﻏﺘﺩﻱﻭﺍﻟﺼﺒﺢﺍﻟﺩﺠﻰ ﺃﺴﺭﺍﺭ ِﺽﻔﺘﻨﺴﻴ ﹰﺎﻤﺒﺘﺴﻤﺍﻟﻀﻴﺎ ﻤﻥ ﺴﺎﻁﻊ ﻋﻥﺍﻟﻔﺘﻰ ﻭﺠﻪ ﻓﻲ ﺍﻟﺨﻭﺩ ﺍﻟﻔﺘﺎﺓ ﻀﺤﻙ
89.
89 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺃﻭِﻘﺭﻯﻠﻟ ﻝﻬﻴﺴﺘ ﻭﺠﻬﻲ ﻤﺜﻝﻤﺠﺘﺒﻰ ﺍﻟﺒﺯﺍﺓ ﻤﻥ ٍﺭﺒﻜﺎﺴ ﺃﺒﻴﺽﺍﻟﻔﺭﺍ ﻓﻭﻕ ﹰﺎﻟﻤﻌ ﹼﻻﺇﻜﺄﻨﻬﺎﻼﻤ ﻓﻲ ٍﺭﻋﺒﻴ ﺭﺵ ﺴﻤﺎ ﺇﺫﺍ ﻨﺎﻅﺭﻩ ﻜﺄﻨﻤﺎﻴﺎﻤﻰﺩﺍﻟ ﺒﻌﺽ ﺇﻟﻰ ﺘﻬﺩﻯ ﻗﻭﺘﺔ ﻜﺄﻨﻤﺎﺍﻨﺤﻨﻰ ﺤﻴﺙ ﻤﻥ ﺍﻟﻤﻨﺴﺭﺭﺸﺎ ﺩﺨ ﻓﻲ ﹼﻁﹸﺨ ﺼﺩﻍ ﻋﻁﻔﺔ ﻜﺄﻨﻤﺎﺩﻯﻤ ﺒﻜﻔﻴﻪ ﻨﻴﻁﺕﺃﻭﺤﻰﻫﻭﻯ ﺍﻟﻨﺠﻡ ﺇﺫﺍ ﺍﻟﻨﺠﻡ ﻤﻥ ﺃﻭﺍﻨﺜﻨﻰ ﺜﻡ ﺴﻤﺎ ﺍﻟﻁﺭﻑ ﺭﺠﻌﺔﺘﺴﺘﺄﺴﺭﺒﺩﺍ ﺇﺫﺍ ﻟﻪ ﺍﻟﻁﻴﺭ ﻭﺭﺩﻱ ٍﻑﺒﺤﺘ ﻤﻨﻪ ﻤﻭﻗﻨﺔﺃﺠﺯﻝﺠﺯﻯ ﻭﻤﺎ ﻜﺎﻓﺄﺘﻪ ﺒﻤﺎ ﹸﻪﺘﺃﻗﺭﻀﻓﻰﻭﹶﻓ ٍﺢﺭﺒ ﺘﺄﻤﻴﻝٍﺩﺒﻭﺍﺤﺍﻟﻌﻁﺎ ﻓﻲ ﻭﺃﺭﺒﻰ ﹰﺎﺃﻟﻔ ﺭﺒﺎ ﻭﺍﻟﻤﻭﻟﻰ ﺍﻟﻌﺒﺩ ﺒﻴﻥ ﻭﻟﻴﺱ ﻗﺎﻝ:ﺑﻪ ﺪﺍﻟﺼﻴ ﻣﻌﻪ ﺣﻀﺮﺕ ﻟﻪ ﹰﺎﺑﺎﺯﻳ ﺃﺻﻒ ﺎﺏﺘﺍﻟﻜ ﻣﻦ ﱄ ﺻﺪﻳﻖ ﺇﱃ ﻭﻛﻨﺖ ﺒﺄﺴﺤﺎﺭ ﹰﺍﺒﺎﻜﺭ ﺃﻭ ﺃﻏﺘﺩﻱ ﻗﺩﻭﻨﺤﻥﻜﺎﻟﻘﺎﺭ ﻟﻴﻝ ﺠﻠﺒﺎﺏ ﻓﻲ ﺩﹸﺸﻭﺃﺯﺭﺍﺭ ﺒﻌﺭﻱ ﻋﻠﻴﻨﺎﻋﺎﺭ ﻲﻨﻭﺒ ﺠﻠﺩﺓ ﻜﺄﻨﻪ ﺤﺘﻰﺍﻟﻀﺎﺭﻱ ﺍﻟﺼﻴﺩ ﻋﺭﻑ ﻤﺎ ﺇﺫﺍﺍﻹﺒﺼﺎﺭ ﻓﻲ ﻟﻪ ﺍﻟﺼﺒﺢ ﻭﺃﺫﻥ ﺨﻠﻰﺍﻟﺩﺍﺭ ﻨﺎﺌﻲ ﺸﻴﺦ ﻟﻜﻝﻓﺎﺭﺱﻜﺎﻷﺴﻭﺍﺭ ٌﻝﻤﺎﺜ ﱟﻑﻜ ﺫﻭﺍﻟﻤﺭﻤﺎﺭ ﺍﻟﺭﺨﺎﻡ ﻤﺜﻝ ﺠﺅﺠﺅ"؟"ﺃﻭﺃﺴﻁﺎﺭ ﺫﻱ ﻤﻨﻤﻨﻡ ﻤﺼﺤﻑ ﻭﻤﻘﻠﺔﺍﻟﺩﻴﻨﺎﺭ ﻤﺜﻝ ﺼﻔﺭﺍﺀﻴﺭﻓﻊﺍﻟﺯﻨﺎﺭ ﺠﻭﻑ ﻤﺜﻝ ﹰﺎﺠﻔﻨ ﻭﻤﺨﻠﺏﺍﻟﻤﺴﻤﺎﺭ ﻋﻁﻑ ﻜﻤﺜﻝﺱﹶﻨﺁﺍﺭﺩﻫ ﺨﻠﻴﺞ ﻓﻲ ﹰﺍﻁﻴﺭ ﻤﻀﻁﺭﺏﺍﻷﻗﻁﺎﺭ ﺼﺎﻓﻲ ﺍﻟﻠﺠﻨﺔﹰﺎﺴﻭﺍﺒﺤﺎﺭﻴﺍﻟﺘ ﺠﺒﺎﺏ ﺘﻐﺭﻱ ﻤﻥﹼﺎﺭﻔﺼ ﻲﺍﻟﻌﺸ ﺍﺡﺩﺼ ﻜﻝﻜﺄﻨﻪﻤﺯﻤﺎﺭ ﻓﻲ ﻊﺠﻤﺭ ﻭﺫﺍﺕﻭﻤﻨﻘﺎﺭ ﺃﺨﻀﺭ ﻁﻭﻕﺍﻟﺒﺎﺭﻱ ﻤﻨﻪ ﺒﺭﻯ ﻤﻀﺭﺍﺏ ﻜﻨﺼﻑ ﻓﺼﺎﺩﻭﺇﻀﺠﺎﺭ ٍﺓﻓﺘﺭ ﻗﺒﻝﺨﻤﺴﻴﻥﺍﻷﻅﻔﺎﺭ ﺴﻤﺎﺕ ﻓﻴﻬﻥ ﻴﺨﺒﻁﻬﺎﺠﺒﺎﺭ ﻤﻠﻴﻙ ﺨﺒﻁﺒﺎﻷﻭﺘﺎﺭ ﻴﻁﻠﺒﻬﺎ ﹰﺍﻤﻅﻔﺭ ﻗﺩﺍﻷﻋﻤﺎﺭ ﻓﻲ ﺴﻴﻭﻓﻪ ﹼﻤﺕﻜﺤﻜﺄﻨﻪﻨﺎﺭ ﻤﻥ ﺸﻭﺍﻅ ﻓﻴﻬﺎ ﺍﻟﺸﻌﺭ ﻤﻥ ﺍﻟﺒﺎﺸﻕ ﻓﻲ ﻗﻴﻝ ﻤﺎ
90.
90 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﻜﺎﺗﺐ ﺍﳊﺴﲔ ﺑﻦ ﳏﻤﻮﺩ ﻗﻮﻝ ﺫﻟﻚ ﻓﻤﻦ ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﻨﺎﻩﻤﺿ ﳑﺎ: ﺠﻨﺎﺤﻪ ﻭﺭﻴﺵ ﺠﺅﺠﺅﻩ ﻭﻜﺎﻥﺘﺭﺠﻴﻊﺍﻟﻌﺎﺘﻕ ﺍﻟﻔﺘﺎﺓ ﻴﺩ ﻨﻘﺵ ﻴﺴﻤﻭﻭﺘﺎﺭﺓ ﺍﻟﻬﻭﺍﺀ ﻓﻲ ﹾﻔﻰﺨﻴﻓﺍﻟﻁﺎﺭﻕ ﺍﻨﻘﻀﺎﺽ ﻓﻴﻨﻘﺽ ﻴﻬﻔﻭ ﻤﺎِﻕﻔﻴ ﻭﻟﻡ ﺍﻟﺤﻤﺎﻡ ﻁﻠﺏ ﻋﻥ ﺤﺎﻡﺍﻟﻔﺎﺌﻕ ﺍﻻﻭﺯ ﺼﻴﺩ ﻤﻥ ﻜﺎﻥ ﻤﺫ ﻴﺸﻔﻲﺒﻔﺭﻗﺔ ﺍﻟﻐﺭﺍﺏ ﻨﻌﺏ ﺇﺫﺍﺍﻟﻨﺎﻋﻕ ﺍﻟﻐﺭﺍﺏ ﻤﻥ ﺍﻟﻤﺤﺏ ﻗﻠﺏ ﻭﺇﺫﺍﺨﻭﻓﻪ ﻤﻥ ﺘﺨﻠﻔﺕ ﺍﻟﻘﻁﺎﺓﻟﻡﺤﺎﻟﻕ ﻤﻥ ﺒﻬﺎ ﻴﻬﻭﻯ ﺃﻥ ﺩﻴﻌ ﻟﻪﺒﺎﻟﻠﺠﻴﻥ ﹼﻠﺕﻠﹸﻜ ﻫﺎﻤﺔﻓﺴﺎﻝِﻕﺭﹾﻔﻤﺍﻟ ﻋﻠﻰ ﺍﻟﻠﺠﻴﻥ ﺭﺃﺴﻪ ﻓﻲ ﻋﻴﻨﻴﻥ ﹼﺏﻠﻴﻘﻜﺄﻨﻬﻤﺎِﻕﺯﺌﺒ ﻨﻘﻁﺘﺎ ﺏﺭﹸﺸﻭﹰﺎﹾﻫﺒﺫﻤ ﻟﻪ ﹰﺎﻟﻭﻨﻜﻠﻭﻥﺍﻟﻤﺸﺭﻕ ﻓﻲ ﺍﻟﻐﺯﺍﻟﺔ ﻭﺯﻨﻪ ﻜﺎﻤﻠﺔ ﺓﺩﻴﹶﻨﻫﻭﺴﺭﻋﺘﻪﺍﻟﺒﻴﺩﻕ ﺴﺭﻋﺔ ِﻤﺎﻡﺤﺍﻟﻘﻁﺎ ﻭﺤﺘﻑ ﻤﺎﻡﺤﺍﻟﻭﺼﺎﻋﻘﺔﻕﻌﹾﻘﻌﻭﺍﻟ ﺞﺒﹶﻘﺍﻟ ﻴﻌﻭﺩ ﺃﻥ ﺇﻟﻰ ﻋﻠﻴﻙ ﻭﺃﺤﻨﻰﺇﻟﻴﻙﺍﻟﻤﺸﻔﻕ ﺍﻟﻭﺍﻟﺩ ﻤﻥ ﻭﺇﻥﻨﺤﺎﻩ ٍﺩﻟﺼﻴ ﻋﻨﻙ ﻏﺎﺏﺒﺄﺴﻨﺎﻥﻤﻭﺜﻕ ٍﺩﻤﺴﺘﺄﺴ ﺴﻤﻌﺕﺍﻟﺨﻠﻲ ﻜﺄﻥ ﺍﻟﻔﺼﻴﺢﻝﺍﻟﻤﻨﻁﻕ ﻋﻠﻝ ﻴﻁﺎﺭﺤﻪ ﻓﺄﻜﺭﻡﺍﻷﻤﻴﺭ ﻭﺒﻜﻑ ﺒﻪﻭﺒﺎﻟﺩﺴﺘﺒﺎﻥﺘﻠﺘﻘﻲ ﺇﺫﺍ ﻳﺼﻔﻪ ﻫﺎﺷﻢ ﺑﲏ ﺷﻌﺮﺍﺀ ﺑﻌﺾ ﻭﻗﺎﻝ: ﻟﻤﺎﻓﺎﻨﻔﺘﻕ ﺍﻟﺼﺒﺎﺡ ﻀﻭﺀ ﺍﻨﺠﻠﻰﹶﻕﻠﹶﺨ ﺍﻟﻠﻴﻝ ﻤﻥ ٍﺏﺜﻭ ﻓﻲ ﹸﺕﻏﺩﻭ ﺒﻁﺎﻤﺢﺃﻓﻕ ﻜﻝ ﻓﻲ ﺍﻟﻨﻅﺭﺓٍﺔﺒﻤﻘﻠﺭﻤﻕ ﺇﺫﺍ ﺘﺼﺩﻗﻪ ﻭﺭﻕ ﺒﻼ ﻨﺭﺠﺴﺔ ﻜﺄﻨﻬﺎٍﻙﻤﺒﺎﺭِﻕﺯﺭ ﻓﻘﺩ ﺭﺃﻯ ﺇﺫﺍ ﰲ ﻗﻴﻞ ﻭﻗﺪﻛﺘﺎﺑﻨﺎ ﺿﻤﻨﺎﻩ ﻣﺎ ﻋﻠﻰ ﺫﻟﻚ ﰲ ﺍﻗﺘﺼﺮﻧﺎ ﻭﻟﻜﻨﺎ ﻷﻃﻠﻨﺎ ﺑﻪ ﺃﺗﻴﻨﺎ ﻟﻮ ﻣﺎ ﺍﻟﺸﻌﺮ ﻣﻦ ﺍﻟﺒﺎﺷﻖ. ﺍﻟﺸﻌﺭ ﻤﻥ ﺍﻟﺸﻭﺍﻫﻴﻥ ﻓﻲ ﻗﻴﻝ ﻤﺎ ﻧﺆﺍﺱ ﺃﺑﻮ ﻗﺎﻝ: ﻗﺩﺍﻷﺒﻠﺞ ﺍﻟﺼﺒﺎﺡ ﻗﺒﻝ ﺍﻏﺘﺩﻱﻭﻗﺒﻝﺤﺞﺩﺍﻟ ﺍﻟﺩﺠﺎﺝ ﻴﻔﺘﺎﻥ
91.
91 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺃﻭﺍﺴﺒﻬﺭﺝ ﺍﻟﻠﻭﻥ ﺴﺒﻬﺭﺩﺍﺭﺍﻟﺭﻤﺞ ﺍﻨﺘﺼﺎﺏ ﹼﻑﺍﻟﻜ ﻋﻠﻰ ﻴﻭﻓﻲ ﻤﺸﻤﺭﻤﻭﺯﺝ ﻋﻥ ﺜﻴﺎﺒﻪﻜﺄﻨﻤﺎﺍﻟﻨﻴﻠﺞ ﺒﺼﺒﻎ ّﻝﻋ ﻜﺄﻥﺝﺭﺍﻟﻤﺩ ﺭﻴﺸﻪ ﻟﻭﻥﺝﺭﻤﻌ ﻭﻤﻥ ﻤﻨﻪ ﻗﺎﺌﻡ ﻤﻥ ﺒﺎﻗﻲﺍﻟﻤﺨﺭﻓﺞ ﺍﻟﺴﻁﺭ ﺤﺭﻭﻑﺃﺒﺭﺵﺝﺍﻟﺨﺭ ﺍﻟﺠﻨﺎﺡ ﺃﻭﺘﺎﺩ ﺝﺭِﻴﻫﺩﺍﻟ ﺇﻟﻰ ﺨﻭﺍﻓﻴﻪ ﺒﻴﻥﺍﻟﻤﺤﻤﻠﺞ ﺍﻟﻤﻘﻭﺩ ﺴﻴﺭ ﻴﻨﻬﺱ ﻤﻥﻴﻠﻤﺞ ﻟﻡ ﻭﺃﻥ ﺍﻟﺤﺭﺹ ﻨﻬﻡﻴﻨﺤﺎﺯﺍﻟﻤﻨﻤﻨﺞ ﺍﻟﻘﺫﻯ ﺠﻭﻻﻥ ﻋﻨﺩﺍﻟﻤﺤﻤﺞ ﺍﻟﻨﻅﺭ ﺍﻤﺘﺩﺍﺩﻤﻥﺍﻟﻤﺤﻤﺞ ﻭﺍﺴﻌﺔ ﻤﻘﻠﺔ ﻜﺄﻨﻤﺎﻓﻴﺭﻭﺯﺝ ﻋﻥ ﻴﻁﺭﻕﻤﻥﻜﻨﻔﺞ ﻜﻼﻑ ﺍﻟﺸﻭﺍﻫﻴﻥ ﺞﻤﺍﻟﻤﺩ ﺍﻟﺼﻼ ﻤﺜﻝ ﻫﺎﻤﺔ ﻓﻲﻭﻤﻨﺴﺭﺍﻟﻤﻔﺭﺝ ﺭﺤﺎﺏ ﺃﻗﻨﻰ ﺤﺘﻰﻤﺤﺘﺞ ﺤﺎﺝ ﻜﺎﻝ ﻗﻀﻴﻨﺎﻤﻥﺍﻟﺩﻴﺭﺝ ﻭﻏﻴﺭ ﺍﻟﻠﻭﻥ ﺩﻴﺭﺝ ﻴﻅﻝﺴﺠﺴﺞ ﺒﻌﻴﺵ ﺃﺼﺤﺎﺒﻲﻤﻥﺨﺘﺞﺒﺍﻟ ﻭﺸﺭﺏ ﺍﻟﺼﻴﺩ ﻡﻫﺭ ﺘﺭﺍﻫﻡﻭﻤﻨﻀﺞ ﻤﻌﺠﻝ ﻤﻥﻭﻗﺎﺩﺡﻴﺅﺠﺞ ﻭﻟﻡ ﺃﻭﺭﻯ ﺻﻔﺘﻪ ﰲ ﻟﺒﻌﻀﻬﻢ ﺕِﺪﺸﻭﺃﻧ: ﻫﻝﺸﺎﻫﻴﻥ ﻓﻲ ﻗﻨﺎﺹ ﻴﺎ ﻟﻙٍﻕﺍﻨﺩﻭﺴﺃﻤﻴﻥ ٍﺏﺩﻤﺅ ﺠﺎﺀِﻴﻥﺭﺩ ﻤﻥ ﺴﺎﺒﻴﻪ ﺒﻪﺍﻩﺭﻀﻭﺍﻟﺘﻠﻴﻴﻥ ﺒﺎﻟﺘﺨﺸﻴﻥ ﺍﻟﺘﻠﻘﻴﻥ ﻋﻥ ﻷﻏﻨﺎﻩ ﺤﺘﻰﻓﻜﺎﺩﻭﺍﻟﺘﻤﺭﻴﻥ ﻟﻠﺘﺜﻘﻴﻑ ﻴﻌﺭﻑﺒﺎﻟﺠﻔﻭﻥ ﺍﻟﻭﺤﻲ ﻤﻌﻨﻰّﻝﻴﻅﺯﻴﻥﻤﺍﻟ ﺠﻨﺎﺤﻪ ﻤﻥ ﻓﻲﺍﻟﺜﻤﻴﻥ ﻩﺯﺨ ﻤﻥ ﹶﻕﻁﺭﹸﻗﻕﻭﻤﻔﻭﻟﻴﻥ ﻨﻌﻤﺔ ﻓﻲ ﻴﺸﺒﻪﺍﻟﻤﺼﻭﻥ ﻁﺭﺍﺯﻩ ﻓﻲﺸﻴﺭﻴﻥ ﺃﻭ ﺃﻨﻭﺸﺭﻭﺍﻥ ﺭﺩﺒ ٍﺔﹶﻜِﺸﻭﻤﻭﻀﻭﻥ ٍﺩﺭﺯﹶﻜﻏﻀﻭﻥ ﺫﻱ ﺒﺎﻟﻨﺴﺞ ﻤﻀﺎﻋﻑ ﺸﺭﻭﻴﻥ ﺃﻭ ﻴﺯﺩﺠﺭ ﻜﺩﺭﻉﺃﺤﻭﻯﻭﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﻤﻊ ﻤﺠﺎﺭﻱ ﻤﺴﻨﻭﻥ ٍﺩﻤﺅﻴ ٍﺭﹾﺴﻨِﻤ ﺫﻱﺍﻟﻤﻘﺭﻭﻥ ﺍﻟﺤﺎﺠﺏ ﻜﺸﻁﺭ ٍﻑﻭﺍ ﻨﻭﻥ ﺍﻨﻌﻁﺎﻑ ﻤﺜﻝ ﻤﻨﻌﻁﻑﻴﺒﺩﻱﻟﻠﻌﻴﻭﻥ ﻤﻌﻨﺎﻩ ﻪﻤﺍﺴ ﺍﻟﺸﻌﺭ ﻤﻥ ﺍﻟﺼﻘﺭ ﻓﻲ ﻗﻴﻝ ﻤﺎ
92.
92 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺎﺝﺠﺍﻟﻌ ﺑﻦ ﺭﺅﺑﺔ ﻗﺎﻝ: ﻗﺩﻨﻴﻕﺒ ﺫﻭ ﻭﺍﻟﺼﺒﺢ ﺃﻏﺘﺩﻱٍﻡﺒﻤﻠﺤﹶﻴﻨﻕﺫﻭﺴ ﺃﻜﻠﻑ ﻴﺭﻤﻰﺍﻟﻤﻭﻤﻭﻕ ﻨﻅﺭ ﺇﻟﻴﻨﺎﺍﻟﻨﻭﻕ ﻏﺩﻴﺭ ﻋﻥ ﻤﻨﻬﺎ ﻋﺠﻼﻥ ﻋﻠﻰﻤﺭﺯﻭﻕ ﻤﻁﻌﻡ ﺸﻤﺎﻝﺒﻜﻑﺘﻭﻓﻴﻕ ﻋﻠﻰ ﺒﺴﻁﺎﻡ ﺍﻟﺘﺒﺭﻴﻕ ﻻﻴﺢ ﹰﺎﺴﺭﺒ ﺁﻨﺱﺽﻓﺎﻨﻘﺍﻟﺘﻤﺯﻴﻕ ﻜﻌﺏ ٍﺭﻀﺎ ﻜﺄﻨﻪﻤﻨﺠﻨﻴﻕ ﱠﺎﻥﻁﺤﺇﺫﺍﻋﻠﻭﻕ ٍﺏﺒﻤﺨﻠ ﺍﻨﺘﺤﻰ ﻁﺄﻁﺄﺍﻟﺘﺤﻠﻴﻕ ﻋﻥ ﻥﻤﻨﻬﻗﺩﺍﻟﻤﻭﺜﻭﻕ ﻭﻗﻌﺔ ﻤﻥ ﻭﺜﻘﻭﺍ ِﻊﺒﻭﻗﻤﺴﺒﻭﻕ ﻭﻻ ﻭﺍﻥ ﻻﻴﺩﻴﺭﻤﻭﺭﻭﻕ ٍﻝﻭﻋ ﻋﻴﻨﻲ ﻙﻴﺼﺒﻁﺭﻴﻕ ٍﺏﺭﹸﺨ ﻜﻝﻭﺍﻟﻤﻀﻴﻕ ﺍﻷﺭﺽ ﻓﻀﺎﺀ ﺒﻴﻥ ﻴﻌﻁﻴﻪﻭﺍﻟﺘﻌﺭﻴﻕ ﺍﻟﻨﻔﺽ ﺒﻌﺩﹰﺎﻋﻨﻘﺍﻹﺒﺭﻴﻕ ﻜﻘﻔﺎ ﹰﺎﻭﺭﺃﺴ ﺃﻭﺭﺍﻕﺍﻟﺘﻁﻭﻴﻕ ﺓﺩﺠ ﺇﻻﺃﺩﻤﺞﻭﺍﻟﺨﻠﻭﻕ ﺒﺎﻟﺤﻨﺎﺀ ﻤﻤﺎﺍﻟﻌﺭﻭﻕ ﺩﻡ ﻤﻥ ﹼﻰﻔﹶﺸﻴﻜﺎﻥﺍﻟﻤﻁﺭﻭﻕ ﺭﻴﺸﻪ ﺼﻭﺕ ﻟﻤﺎﺍﻟﻨﻴﻕ ﺃﻋﺎﻟﻲ ﻤﻥ ﺘﺩﻟﻰﻗﺼﺒﺎﺀﺤﺭﻴﻕ ﻀﻴﺎ ﻓﻲ ﹼﺕﺤ ﺍﻟﻌﻠﻢ ﺃﻫﻞ ﺑﻌﺾ ﻭﺃﻧﺸﺪﱐ: ﺍﻟﺼﻘﻭﺭﺍ ﻴﻔﺭﺱ ﺼﻘﺭ ﺭﺏ ﻴﺎﻭﻴﻜﺴﺭﻭﺍﻟﻨﺴﻭﺭﺍ ﺍﻟﻌﻴﻘﺎﻥ ﻤﻁﺭﻭﺭﺍ ﹰﺍﻓﺎﺨﺭ ﹰﺍﺒﺭﺩ ﻴﺠﺘﺎﺏﹰﺍﻴﺭﺴﻤﺘﺴﻴﻴﺭﺍ ﺒﻜﺘﻔﻪ ﺤﺭﻴﺭﺍ ﺘﺤﺘﻪ ﻰﺒﺘﻘ ﻭﻗﺩﹼﻤﺭﺍﺸﻤﺘﺸﻤﻴﺭﺍ ﺴﺎﻗﻪ ﻋﻥ ﻴﻀﺎﻋﻑﺍﻟﺘﻨﻤﻴﺭﺍ ﺒﻪ ﺍﻟﻭﺸﻲﹰﺎﺠﺭﻤﻌﻭﻤﺴﺘﺩﻴﺭﺍ ﻓﻴﻪ ﻜﻤﺎﺍﻟﺴﻁﻭﺭﺍ ﺍﻟﻜﺎﺘﺏ ﻡﻴﻀﻜﺄﻨﻪﺍﻟﺘﺼﻭﻴﺭﺍ ﻤﻠﻙ ﻗﺩ ﻟﻨﻔﺴﻪﺍﻟﺘﻘﺩﻴﺭﺍ ﻓﺄﺤﺴﻥﻴﺭﻭﻡﻫﺼﻭﺭﺍ ﹰﺍﺃﺴﺩ ﻤﻨﻪ ﹰﺍﺭﻤﺸﺯﺘﺸﺯﻴﺭﺍ ﺃﻟﺤﺎﻅﻪﻥﻜﺄﺴﻌﻴﺭﺍ ﻤﻘﻠﺘﻪ ﻓﻲ ﺘﺨﺎﻟﻪﻤﺫﻋﻭﺭﺍ ﻗﻠﻕ ﻤﻥﺫﺍﺍﻷﻤﻭﺭﺍ ﺠﺭﺏ ﻗﺩ ٍﺭﺤﺫ ﺼﻐﻴﺭﺍ ٍﺔﺸﺎﻫﻘ ﻤﻥ ﺴﺒﺎﻩﻗﺩﻴﻁﻴﺭﺍ ﺃﻥ ﻨﺎﻫﺯ ﺃﻭ ﻁﺎﺭ ﻤﻥﺠﺩﻴﺭﺍ ﻟﻪ ﺒﺎﻟﺭﻓﻕ ﻜﺎﻥﻴﻨﺫﺭﺍﻟﻨﺫﻭﺭﺍ ﺍﺒﻘﺎﺌﻪ ﻓﻲ
93.
93 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﻜﺄﻥﺍﺴﺘﺜﻴﺭﺍ ﺇﺫﺍ ﺴﺎﻗﻴﻪﺴﺎﻗﺎﺘﻀﺒﻴﺭﺍ ﺃﺤﻜﻤﺎ ﻅﻠﻴﻡ ﺫﺍﺘﺩﻭﻴﺭﺍ ﻟﻬﺎ ﺘﺭﻯ ﻫﺎﻤﺔﻜﻤﺎﻨﻘﻴﺭﺍ ﹰﻻﺠﻨﺩ ﺃﺩﺭﺕ ﺘﺴﻤﻊﺼﻔﻴﺭﺍ ﺩﺍﺨﻠﻬﺎ ﻤﻥﻴﺤﻜﻲﺍﻟﺯﻤﻴﺭﺍ ﺍﻟﻴﺭﺍﻋﺔ ﻤﻥ ﺘﺭﻯﻤﺴﺘﺠﻴﺭﺍ ﻤﻨﻪ ﺯﺍﻻﻭﻴﺒﺎﻜﺭﻭﺍﻟﻐﺩﻴﺭﺍ ﺍﻟﻀﺤﻀﺎﺡ ﻴﺜﺒﺕﺍﻻﻅﻔﻭﺭﺍ ﺃﺤﺸﺎﺌﻬﺎ ﻓﻲﻴﻨﺘﻅﻡﻭﺍﻟﻨﺤﻭﺭﺍ ﺍﻷﺴﺤﺎﺭ ﹰﺎﺃﻳﻀ ﻭﻟﻪ: ﻏﺩﻭﻨﺎﻏﺎﺒﺭ ﻭﺴﻨﺎﻥ ﺍﻟﻠﻴﻝ ﹸﻑﻭﻁﺭﻭﻗﺩﺴﺎﺌﺭ ﻭﺍﻟﻠﻴﻝ ﺍﻻﺼﺒﺎﺡ ﻨﺯﻝ َﻝﺒﺄﺠﺩﺏﺩﻤﺅ ﺍﻟﺼﻘﻭﺭ ﺭﻤﺤ ﻤﻥﻡﻭﺃﻜﺭﺍﻻﺤﺎﻤﺭ ﻤﻨﻬﺎ ﹶﺕﺒﺭﺠ ﻤﺎ ﺠﺭﻱﺀﻭﺇﻨﻨﻲ ﺍﻟﻅﺒﺎﺀ ﻗﺘﻝ ﻋﻠﻰﻟﻴﻌﺠﺒﻨﻲﺭﻁﺎﺌ ﺍﻟﻭﺤﺵ ﻴﻘﺘﻝ ﺃﻥ ﻗﺼﻴﺭﻜﺄﻨﻬﺎ ﹸﺩﺍﻤﻰﻘﻭﺍﻟ ﱡﻨﺎﺒﻲﺫﺍﻟﺒﻭﺍﺘﺭ ﺴﻴﻭﻑ ﺃﻭ ٍﺭﻨﺴ ﻗﻭﺍﺩﻡ ﹼﺵِﻗﺭﻭﻓﻜﺄﻨﻤﺎ ﺠﺅﺠﺅ ﻤﻨﻪﺍﻟﺩﻓﺎﺘﺭ ﺍﻟﺤﺭﻭﻑ ﻡﺃﻋﺠﺎ ﺃﻋﺎﺭﺘﻪ ﻭﻤﺎﹸﻪﺘﺼﻨﻌ ﺤﺘﻰ ﺒﺎﻻﻀﻤﺎﺭ ﹶﺕﺯﺍﻟﻭﻟﻴﺱﺍﻟﻀﻭﺍﻤﺭ ﺇﻻ ﺍﻟﺴﺒﻕ ﻴﺤﻭﺯ ﻭﺘﺤﻤﻠﻪﻜﺭﻴﻤﺔ ﺃﻜﻑ ﻤﻨﺎﻜﻤﺎﺍﻟﻤﻨﺎﺒﺭ ﺒﺎﻟﺨﺎﻁﺒﻴﻥ ِﻴﺕﻫﺯ ﻥﻓﻌﺭﺒﺭﺏ ﺍﻟﺴﻔﺢ ﺠﺎﻨﺏ ﻤﻥ ﻟﻨﺎﻋﻠﻰﺍﻟﺠﺂﺫﺭ ﻓﻴﻪ ﻥﺘﺴﺘ ﻨﻥﺴ ﻓﺎﻨﺘﺤﻰ ﺍﻟﺴﻴﺭ ﻋﻘﺩﺓ ﺤﻠﺕﻭ ﱠﻲﻠﺠﹶﻓﺍﻷﻭﺍﺨﺭ ﺃﻤﻜﻨﺘﻪ ﺇﺫ ﻷﻭﻟﻬﺎ ﻴﺤﺙﻭﺠﻬﻪ ﺭﺤ ﻋﻠﻰ ﺠﻨﺎﺤﻴﻪﺍﻟﻤﻐﺎﻓﺭ ﺍﻟﺨﺩﻭﺩ ﻓﻭﻕ ﻠﺕﺼﹸﻓ ﻜﻤﺎ ﻓﻤﺎﺘﻬﺎﻴﺭﺃ ﺤﺘﻰ ﹼﺭﻑﻁﺍﻟ ﺭﺠﻊ ﻡﺘﻋﺔﺭﻤﺼﺍﻟﺨﻨﺎﺠﺭ ﺇﻟﻴﻬﺎ ﺘﻬﻭﻱ ﻜﺫﻟﻙﻟﺫﺓ ﻨﺎﻝ ﻭﻤﺎ ﻟﺫﺍﺘﻲﻜﻁﺎﻟﺏﻅﺎﻓﺭ ﻭﻫﻭ ﻴﻨﻜﻔﻲ ٍﺩﺼﻴ ﻓﻴﻪ ﻭﻗﺎﻝ: ﺃﻟﻔﺕﺯﻋﻭ ﺒﺎﺭﻴﻪ ّﻝﺠ ﹰﺍﺼﻘﺭﹰﺎﻨﺩﺒﻨﺠﺯ ﹰﺍﻤﻴﻌﺎﺩ ﻡﺩﻗ ﺇﺫﺍ ﻤﺠﺘﻤﻊﻤﻜﺘﻨﺯ ﹰﺍﺸﺩﻴﺩ ﺍﻟﺨﻠﻕﺃﺤﻤﺭﺍﻟﻌﺠﺯ ﻤﺨﻁﻭﻑ ﺍﻟﺠﻭﻑ ﺭﺤﺏ ﻜﺄﻨﻤﺎﺨﺯ ﺤﻤﻝ ﻋﻠﻴﻪ ﺍﻟﺭﻴﺵﻜﺄﻨﻤﺎﻗﺯ ﻨﺎﺭﺯ ﺤﻤﻼﻗﻪ ﺍﻟﺨﺭﺯ ﺒﻌﺽ ﻤﻥ ﺒﻨﻅﺭ ﻜﺄﻨﻤﺎﺃﻨﻤﺭﺒﺯ ﺍﻟﺼﻴﺩ ﻓﻲ ﺒﻪ ﺯﻋ ﻤﻥ
94.
94 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﺭﺠﺯ ﺍﻁﺭﺍﺭ ﻴﺴﻌﺩ ﻤﺜﻠﻪ ﻓﻲﻴﻌﺩﻭﺍﻟﺨﺯﺯ ﻭﻴﻐﺘﺎﻝ ﺍﻟﻅﺒﻲ ﻋﻠﻰ ﻭﻴﻘﺘﻝﻓﺯ ﺨﻁﺒﻪﻴ ﻓﻤﺎ ﺍﻟﻔﺯﻭﻴﺤﺘﻭﻱﻭﺍﻻﻭﺯ ﺍﻟﺤﻤﺎﻡ ﻋﻠﻰ ﻴﻌﺒﺭﻫﺎﻫﻤﺯ ﺠﺎﺯ ﺇﺫﺍ ﺤﺘﻰﺯﻫ ﺍﻟﻌﻀﺏ ﻤﺎ ﺇﺫﺍ ﺍﻟﻌﻀﺏ ﻤﻥ ﺃﻤﻀﻰ ﻭﺇﻥﺍﻨﺘﻬﺯ ﻤﻨﻬﻥ ﺍﻟﻔﺭﺼﺔ ﺭﺃﻯﺤﺎﺯﺘﺤﺯ ﻟﻡ ﻤﺎ ﺃﺸﻜﺎﻟﻪ ﻋﻠﻰ ﺘﺭﻯﺒﺭﺯ ﺃﻥ ٍﻡﺤﻤﺎ ﺸﺨﺹ ﺒﻪﻤﺎﺤﺯ ﺤﻴﻥ ﻤﻨﻬﺎ َﻝﺍﻟﻤﻔﺼ ﺃﺨﻁﺄ ﺯﺭﺤ ﻤﻨﻪ ﺃﺤﺭﺯﻫﺎ ﻭﻻ ﻜﻼﻝﺼﺘﻔﺯ ﺸﺌﺕ ﺇﺫﺍ ﻲﺒﺎﻟﻘﻁﺎﻤ ﻭﺃﻓﺨﺭﻭﺃﻋﺯ ﺃﻋﻼ ﻓﺎﻟﺼﻘﺭ ﺒﻪﻭﺴﺎﻴﺭﻋﻭﺯ ﻤﻥ ﺴﺩﺍﺩ ﺍﻟﻁﻴﺭ ﻳﺼﻔﻪ ﺁﺧﺮ ﻭﻗﺎﻝ: ﻤﺜﻝﻗﺘﺒﻪ ﺃﻨﺎﻑ ﻲﺍﻟﻘﻁﺎﻤﹰﺎﻤﺨﺘﻀﺒﹸﺒﻪﻠﻭﻤﺨ ﻤﻌﻅﻤﻪ ﻴﻐﺘﺼﺏﺘﻐﺘﺼﺒﻪ ﻭﻤﺎ ﺍﻟﻁﻴﺭﺘﺭﻫﺒﻪ ﻤﻤﺎ ﺍﻻﺨﻤﺎﺭ ﻓﻲ ّﻝﺘﻅ ﺠﺎﻨﺤﺔﺘﺭﻗﺒﻪ ﺨﻭﻓﻪ ﻤﻥﻻﺃﺭﻨﺒﻪ ﻤﻨﻪ ﺍﻟﻀﺭﺒﺔ ﻴﺄﻤﻥ ﺜﻌﻠﺒﻪ ﺒﺎﻟﻔﻀﺎﺀ ﻴﺩﺏ ﻭﻻٍﺭﻤﺜﻨﺸﺒﻪ ﻗﻠﻴﻝ ﺍﻟﻜﺴﺏ ﻤﻥ ﻴﻜﺘﺴﺏﻴﻜﺘﺴﺒﻪ ﻭﻤﺎ ﺍﻟﻠﺤﻡﺒﺎﺕﻴﻀﺭﺒﻪ ٍﺀﺴﻤﺎ ﻤﻥ ّﻝﻭﻁ ﺤﺘﻰﺠﻭﺒﻪ ﹼﺕﻠﺘﺠ ﺍﻟﺼﺒﺢ ﺇﺫﺍﻋﻥﹶﺒﻪﻠﹶﻜ ٍﺩﺸﺩﻴ ٍﺡﺎﻤِﻟ ِﻑﻁﺭ ﻪﺒﹼﻬﻠﹶﺘ ﺍﻟﺫﻱ ﺍﻟﺠﻭﻉ ﺃﻀﻡ ﻤﻥﻴﻜﺎﺩﺒﻤﺜﻘﺒﻪ ﹰﺎﺸﺨﺼ ﻋﺎﻴﻥ ﺃﻥ ﺒﻘﻭﺓﻴﻘﻠﺒﻪ ﺍﻟﺫﻱ ﺍﻟﻁﺭﻑﺘﻜﺫﺒﻪ ﻻ ﺼﺎﺩﻕ ﻋﻴﻥ ﺍﺴﻨﺎﻥ ﻻﺡﺒﻪﺭﹸﺨ ﹸﺭﻭﺭﺫﺍﻟ ﻗﺒﻝ ﻟﻪﻲﻭﻟﻫﺭﺒﻪ ﻤﻨﻪ ﻴﺅﻴﻝ ﻭﻻ ﹶﻪﺜﻭﺍﺤﺘﺒﻪﻭﺘﺼ ﺠﻭﻩ ﻤﻥﺒﻪﻴﺨﻀﺒﻪ ٍﻡﺩ ﻤﻥ ﺭﺸﺎﺵ ﻴﻁﻠﺒﻪ ٍﻝﺤﺫ ﻁﺎﻟﺏ ﻜﺄﻨﻪﺃﻋﺴﺭﻪﺒﹶﻠﹶﻜ ﺸﺩﻴﺩ ﻤﺴﺤﻭﺭ ﺫﻭﺒﻪﻀﺘﻐ ﺭﻫﺎﺩﻜ ٍﺔﻤﺎﻗﻤﺎﻴﻐﻠﺒﻪ ﹰﺍﻭﻋﺩ ﺃﻥ ﻴﺭﻯ ﺃﻥ ﻜﺄﻨﻪﻴﻘﻁﺒﻪ ﺇﺫ ﹸﻠﺢﻟﺍ ﻓﻲﻭﺯﻏﺒﻪ ﺭﻴﺸﻪ ﻋﻨﻪ ﻁﺎﺭ ﺇﻥ ﺴﻠﺒﻪ ﺍﺠﺘﻤﺎﻉ ﺒﻌﺩ ﻤﻥ ﺽﻭﺍﻨﻔﻋﻔﺭﻴﺔﻜﻭﻜﺒﻪ ﻋﻠﻴﻪ ﺏﺼ ﻓﻲﻏﻴﻬﺒﻪ ﺩﺍﺝ ﺍﻟﻠﻭﻥ ﻤﺴﺘﺠﻴﺭﺃﻭﻪﺒﺩﻫ ﻊﻤﺠﻴ ﻟﻡ ٍﻭﹶﺭﻓ ﻊِﺸﻗ ﻭﺍﻟﺒﺎﺸﻕ ﺒﺎﻟﺒﺎﺯﻱ ﺍﻟﻘﻤﺭ ﻓﻲ ﺍﻟﻤﺎﺀ ﻁﻴﺭ ﺼﻴﺩ ﺒﺎﺏ
95.
95 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﳌﺘﻘﺪﻣﲔ ﻣﻦ ﺍﻟﺒﻴﺰﺭﺓ ﻛﺘﺐ ﻣﺆﻟﻔﻲ ﻣﻦ ﺇﻟﻴﻪ ﺳﺒﻘﻨﺎ ﹰﺍﺃﺣﺪ ﻧﻌﻠﻢ ﻭﱂ ﻏﲑﻧﺎ ﺩﻭﻥ ﺑﻪ ﺗﻔﺮﺩﻧﺎ ﺑﺎﺏ ﻭﻫﻮ ﺃﻥ ﺃﺭﺩﺕ ﺇﺫﺍﺩﻩﻮﻓﻌ ﺑﺎﺷﻖ ﺃﻭ ﺑﺎﺯﻱ ﻣﻦ ﻋﻨﻚ ﻣﺎ ﺃﻓﺮﻩ ﺇﱃ ﻓﺄﻋﻤﺪ ﺍﻟﻘﻤﺮ ﰲ ﺍﳌﺎﺀ ﻃﲑ ﺍﻟﺒﺎﺷﻖ ﺃﻭ ﺑﺎﻟﺒﺎﺯﻱ ﺗﺼﻴﺪ ﺃﺑﻴﺾ ﲪﺎﻡ ﻋﻠﻰ ﻲﺑﺎﻟﻌﺸ ﺍﻟﺘﻠﻘﻴﻒ ﺣﱴ ﹰﺎﺛﻼﺛ ﺃﻭ ﻟﻴﻠﺘﲔ ﺍﳌﻐﺮﺏ ﺻﻼﺓ ﻣﻊ ﺗﻠﻘﻴﻔﻪ ﺍﺟﻌﻞ ﰒ ،ﻋﻨﻪ ﻳﺘﺄﺧﺮ ﻭﻻ ﺫﻟﻚ ﻳﺄﻟﻒ ﺣﱴ ﻓﺄﺷﺒﻌﻪ ﺟﺎﺀﻙ ﻭﻛﻠﻤﺎ ﻓﺈﺫ ،ﺍﻟﻨﺨﻞ ﻭﺳﻂ ﻣﻦ ﺍﻟﺼﻴﺎﺡ ﻋﻠﻰ ﲟﺠﻴﺌﻪ ﺗﺜﻖﻓﻘﻂ ﺍﻟﺘﻠﻘﻴﻒ ﻋﻠﻰ ﻓﺄﺷﺒﻌﻪ ﺍﻟﺼﻴﺎﺡ ﻋﻠﻰ ﺍﻟﻨﺨﻞ ﻣﻦ ﺟﺎﺀﻙ ﺍ ﺍﻟﱵ ﺍﻟﻠﻴﻠﺔ ﰲ ﺫﻟﻚ ﻭﻟﻴﻜﻦ ،ﹰﺎﺷﻴﺌ ﺎﺭﻩ ﺗﻄﻌﻤﻪ ﻭﻻ ﺍﻵﺧﺮﺓ ﺍﻟﻌﺸﺎﺀ ﺻﻼﺓ ﻣﻊ ﺗﻠﻘﻴﻔﻪ ﺃﺟﻌﻞ ﰒ ﹰﺎﺛﻼﺛ ﺃﻭ ﻟﻴﻠﺘﲔ ،ﻤﺔﺘﻌﺍﻟ ﺟﺎﺀﻙ ﻫﻮ ﻭﺇﺫﺍ ﺍﳉﻮﺍﺭﺡ ﻛﺴﺎﺋﺮ ﺑﺎﻟﻐﺪﺍﺓ ﻃﻌﻤﻪ ﻓﺄﺟﻌﻞ ،ﻓﻴﻬﺎ ﺑﻪ ﺍﻟﺼﻴﺪ ﺗﺮﺩ ﱂ ﻭﺇﻥ ،ﻓﻴﻬﺎ ﺍﻟﺼﻴﺪ ﺗﺮﻳﺪ ﻳ ﻭﱂﻭﺃﻟﻔﻪ ﺫﻟﻚ ﺑﻪ ﻓﻌﻠﺖ ﻓﺈﺫﺍ ،ﺍﻟﻠﻴﻞ ﰲ ﺍﻟﺸﺒﻊ ﻟﻴﺄﻟﻒ ،ﹰﺎﺛﻼﺛ ﺃﻭ ﻟﻴﻠﺘﲔ ﻓﺄﺷﺒﻌﻪ ﺻﻴﺎﺣﻚ ﲰﻊ ﺇﺫﺍ ﻋﻨﻚ ﺘﺄﺧﺮ ،ﹰﺍﻛﺒﲑ ﺍﳌﺎﺀ ﻃﲑ ﻳﻜﻮﻥ ﺃﻥ ﻓﺄﺟﺘﻬﺪ ﹰﺎﺑﺎﺯﻳ ﻛﺎﻥ ﻓﺄﻥ ،ﺍﳌﺎﺀ ﻃﲑ ﻓﻴﻪ ﻳﻜﻮﻥ ﺧﻠﻴﺞ ﻋﻠﻰ ﻦﻴﻌﻓ ﺑﻪ ﺍﻟﺼﻴﺪ ﻭﺃﺭﺩﺕ ﻋﺰﻣ ﻓﺈﺫﺍ ،ﺍﳊﺬﻑ ﻰﻤﺗﺴ ﻭﻫﻲ ﹰﺍﺻﻐﲑ ﺍﳌﺎﺀ ﻃﲑ ﻓﻠﻴﻜﻦ ﹰﺎﺑﺎﺷﻘ ﻛﺎﻥ ﻭﺇﻥﺑﻴﻨﻚ ﻭﻛﺎﻧﺖ ﺑﻪ ﺍﻟﺼﻴﺪ ﻋﻠﻰ ﺖ ﰲ ﻋﻠﻴﻪ ﻨﺖﻴﻋ ﺍﻟﺬﻱ ﺍﻟﻄﲑ ﺭﺃﻳﺖ ﻓﺈﺫﺍ ،ﻭﺍﺭﻛﺐ ﺧﺼﻤﻚ ﻓﺨﺬ ،ﺍﻟﻠﻴﻞ ﰲ ﺍﻟﺼﻴﺪ ﻋﻠﻰ ﻣﺒﺎﻳﻌﺔ ﺧﺼﻢ ﻭﺑﲔ ،ﺃﺭﺳﻠﻪ ﻓﺤﻴﻨﺌﺬ ﺍﻟﺒﺎﺯﻱ ﺭﺁﻫﺎ ﻋﻠﺖ ﺇﺫﺍ ﺍﻟﻄﲑ ﻓﺄﻥ ،ﺍﻟﻄﺒﻞ ﻭﺃﺿﺮﺏ ﻳﺪﻙ ﻭﺃﻣﺴﻚ ﺑﺎﻹﺭﺳﺎﻝ ﺗﻌﺠﻞ ﻓﻼ ،ﺍﳋﻠﻴﺞ ﺍ ﻟﻪ ﺗﻀﺮﺏ ﺃﻥ ﻗﺒﻞ ﺃﺭﺳﻠﺘﻪ ﻭﻣﱴ ،ﺍﷲ ﺑﺄﺫﻥ ﻳﺼﻴﺪ ﻓﺄﻧﻪﻭﻣﺎ ،ﺍﳌﺎﺀ ﻃﲑ ﻳﺘﺄﻣﻞ ﻻ ﻷﻧﻪ ﻭﺟﻬﻪ ﻋﻠﻰ ﺮﻣ ﻟﻄﺒﻞ ﺍﻟﻠﻴﻞ ﰲ ﺍﻟﻨﻈﺮ ﳝﻜﻨﻪ ﻭﻻ ٍﺪﺑﻌ ﻋﻦ ﺑﺎﻟﻨﻬﺎﺭ ﺍﻟﻄﲑ ﻳﺒﺼﺮ ﺍﳉﺎﺭﺡ ﻷﻥ ،ﺍﻟﻨﻬﺎﺭ ﺇﺭﺳﺎﻝ ﳛﺘﻤﻠﻪ ﺍﻟﻠﻴﻞ ﺇﺭﺳﺎﻝ ﳛﺘﻤﻞ ﻓﺄﺷﺒﻌﻪ ﺻﺎﺩ ﻓﺈﺫﺍ ﺍﻹﺭﺳﺎﻝ ﰲ ﺖﺒﺜﺘﺗ ﺃﻥ ﻭﺟﺐ ﻓﻠﺬﻟﻚ. ﻓﺈﺫﺍ ﻟﻠﺘﻠﻘﻴﻒ ﳚﻴﺌﻚ ﻓﺄﻧﻪ ﻓﺄﺩﻋﻪ ﺍﻟﻨﺨﻞ ﰲ ﻭﻗﻌﺪ ﺃﺧﻄﺄ ﻭﺭﲟﺎﺑﻌﺾ ﻋﻠﻰ ﻳﺒﻴﺖ ﺃﻥ ﳚﻮﺯ ﻭﻗﺪ ﻓﺄﺷﺒﻌﻪ ﺟﺎﺀﻙ ،ﺍﻟﺜﺎﻧﻴﺔ ﺍﻟﻠﻴﻠﺔ ﰲ ﺑﻪ ﻭﻋﺪ ،ﹰﺎﺷﻴﺌ ﺗﻄﻌﻤﻪ ﻭﻻ ،ﺑﺎﻟﻐﺪﺍﺓ ﻳﺄﺧﺬﻩ ﻓﺄﻧﻪ ﲢﺘﻪ ﹰﺎﻋﻼﻣ ﺖﻴﻓﺒ ﳎﻴﺌﻪ ﻣﻦ ﻳﺌﺴﺖ ﻓﺈﺫﺍ ﺍﻟﻨﺨﻞ ﻭﺃﺷﺒﻌﻪ ﻣﻌﻚ ﺍﻟﱵ ﻟﻪ ﺮﻴﻓﻄ ﹰﺎﺷﻴﺌ ﺍﳌﺎﺀ ﻃﲑ ﻣﻦ ﲡﺪ ﱂ ﻭﺇﻥ ﻓﺄﺷﺒﻌﻪ ﺻﺎﺩ ﻫﻮ ﻓﺄﻥ ﳐﻴﻄﺔ ﻣﺎﺀ ﻃﲑﺓ ﻣﻌﻚ ﻭﻟﻴﻜﻦ ﻳﺼﻴ ﻓﺄﻧﻪ ﻋﻠﻴﻬﺎﺍﷲ ﺑﺄﺫﻥ ﺪ. ﻭﺭﲟﺎ ،ﺇﻟﻴﻪ ﺳﺒﻘﻨﺎ ﹰﺍﺃﺣﺪ ﺃﻥ ﻋﻠﻤﻨﺎ ﻭﻻ ﺫﻟﻚ ﻧﺮ ﻭﱂ ،ﺍﻟﻘﻤﺮ ﰲ ﺑﻪ ﻳﺼﻴﺪ ﺑﺎﺯﻱ ﻟﻪ ﻛﺎﻥ ﺍﻻﺧﺸﻴﺪ ﺃﻥ ﺛﻨﺎﺪﺣ ﻭﻗﺪ ﻭﻧﻘﺼﻮﺍ ﺍﻟﻜﻼﻡ ﰲ ﺍﻟﻨﺎﺱ ﺯﺍﺩ. ﺍﻟﻮﺍﻗﺎﺕ ﺍﻷﺳﺤﺎﺭ ﰲ ﺍﻟﺸﺎﻫﲔ ﺻﻴﺪ ﻭﻛﺜﺮﺓ ،ﺑﺎﻷﺳﺤﺎﺭ ﺍﻟﺼﻴﺪ ﻃﺒﻌﻬﻤﺎ ﻓﻤﻦ ﻭﺍﻟﺼﻘﺮ ﺍﻟﺸﺎﻫﲔ ﻭﺃﻣﺎ ﻣ ﻟﻘﻠﺔ ﺍﻟﺼﺪﻭﺍﺕ ﻭﻫﻲ ﻴﺴﺎﺕﺒﹸﻘﻭﺍﻟﺍﻟﻠﻴﻞ ﰲ ﺮﺍﻭﻏﺘﻬﺎ. ﺻﻴﺪﻩ ﻋﻠﻰ ﻳﻘﺪﺭ ﻭﻟﺬﻟﻚ ﺍﻟﻄﺒﻞ ﺿﺮﺏ ﻋﻨﺪ ﺍﻟﻠﻴﻞ ﰲ ﻣﺮﺍﻭﻏﺔ ﻟﻪ ﻟﻴﺲ ﺍﳌﺎﺀ ﻃﲑ ﻭﻛﺬﻟﻚ. ﺍﻟﻜﻨﺎﺩﺭ ﻋﻠﻰ ﺍﻟﺠﻭﺍﺭﺡ ﺸﺩ ﺒﺎﺏ
96.
96 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﺒﺰﺍﺓ ﻣﻦ ﺍﻟﻜﻨﺎﺩﺭ ﻋﻠﻰ ﺍﳉﻮﺍﺭﺡ ﺪﺷ ﻣﻦ ﻛﺘﺒﻬﻢ ﰲ ﺍﻟﻨﺎﺱ ﻳﺬﻛﺮﻩ ﱂ ﻣﺎ ﻫﺬﺍ ﻛﺘﺎﺑﻨﺎ ﰲ ﺫﻛﺮﻧﺎ ﻗﺪ،ﻭﺍﻟﺒﻮﺍﺷﻖ ﻋﻠﻰ ﺍﳉﺎﺭﺡ ﻭﺛﺐ ﻣﱴ ﻷﻧﻪ ،ﺍﻻﻧﻘﻄﺎﻉ ﻣﻦ ﻋﻠﻴﻬﺎ ﻳﺆﻣﻦ ﱂ ﹰﺎﺿﻴﻘ ﺷﺪﻫﺎ ﻛﺎﻥ ﻭﻣﱴ ،ﺍﻟﻌﻮﺍﺭﺽ ﻋﻠﻰ ﺪﺸﺗ ﺎﻷ ﻋﻠﻰ ﻭﳚﺐ ،ﻟﻪ ﺃﺳﻠﻢ ﻓﺄﻧﻪ ﻓﻀﻞ ﻩﺪﺷ ﰲ ﻳﻜﻮﻥ ﺃﻥ ﻭﺍﻷﺟﻮﺩ ،ﻳﻨﻘﻄﻊ ﺃﻥ ﻋﻠﻴﻪ ﻳﺆﻣﻦ ﱂ ﺪﺍﻟﺸ ﻗﺼﲑ ﻭﻫﻮ ﻏﻔﻠﺔ ﺇﱃ ﻭﺟﻮﻫﻬﺎ ﻛﺎﻧﺖ ﻓﺈﻥ ﻳﻔﺘﻘﺪﻫﺎ ﺃﻭ ﻳﺒﻴﺖ ﹼﻻﺃ ﺟﻮﺍﺭﺡ ﻟﻪ ﺗﻜﻮﻥ ﻣﻦﻋﻠﻴﻬﺎ ﻟﻴﺄﻣﻦ ﻋﻨﻪ ﳍﺎﻮﺣ ﺍﳊﺎﺋﻂ. ﹰﺍﻭﺍﺣﺪ ﻭﺃﻥ ﺍﳊﺎﺋﻂ ﺇﱃ ﻣﻮﺟﻬﺔ ﻛﺎﻧﺖ ﺎﻭﺃ ،ﺑﻴﺖ ﰲ ﺑﻮﺍﺷﻖ ﻋﺪﺓ ﻟﻪ ﻛﺎﻧﺖ ﺃﻧﻪ ﺎﺏﻌﺍﻟﻠ ﻣﻦ ﺷﻴﺦ ﻋﻦ ﺛﻨﺎﺪﺣﻭ ﳌﺎ ﺍﻟﺒﻮﺍﺷﻖ ﻣﻦ ﻣﻌﻪ ﻛﺎﻥ ﻣﺎ ﻛﻞ ﻭﺃﻥ ،ﻓﻤﺎﺕ ﺑﺪﻧﻪ ﺑﺸﺪﺓ ﺍﳊﺎﺋﻂ ﻓﻠﻘﻴﻪ ﻓﻮﺛﺐ ﺍﻟﻠﻴﻞ ﰲ ﺷﻲﺀ ﻋﺎﺭﺿﻪ ﻣﻨﻬﺎ ﲢ ﻓﺄﺻﺒﺤﺖ ﻛﻠﻬﺎ ﺖﺒﹶﺛﻭ ﺑﻮﺛﺒﺘﻪ ﺖﺴﺃﺣ،ﺫﻛﺮﻧﺎﻩ ﻣﺎ ﻏﲑ ﺳﺒﺐ ﳍﺎ ﻌﺮﻑﻳ ﻭﱂ ،ﺁﺧﺮﻫﺎ ﻋﻦ ﹰﺎﺃﻣﻮﺍﺗ ﺍﻟﻜﻨﺎﺩﺭ ﺖ ﻧﺘﻮﻛﻞ ﻭﻋﻠﻴﻪ ﻧﺴﺘﻌﲔ ﻭﺑﺎﷲ ﺑﻪ ﻭﻋﻤﻞ ﺇﻟﻴﻪ ﺍﻧﺘﻬﻰ ﳌﻦ ﺍﻟﺼﻼﺡ ﻓﻴﻪ ﲟﺎ ﻭﺻﻴﻨﺎ ﻭﻗﺪ ﹰﺍﻣﻔﺮﺩ ﹰﺎﺑﺎﺑ ﳒﻌﻠﻪ ﺃﻥ ﻓﺄﺣﺒﺒﻨﺎ. ﺍﻟﻨﺒﻴﲔ ﺧﺎﰎ ﳏﻤﺪ ﻧﺒﻴﻪ ﻋﻠﻰ ﺍﷲ ﻭﺻﻠﻰ ﻭﻣﺴﺘﺤﻘﻪ ﺃﻫﻠﻪ ﻫﻮ ﻛﻤﺎ ﺍﻟﻌﺎﳌﲔ ﺭﺏ ﷲ ﻭﺍﳊﻤﺪ ﺍﻟﻜﺘﺎﺏ ﰎﻭﻋﻠﻰ ﺗﺴﻠﻴﻤﺎ ﻭﺳﻠﻢ ﺍﻷﺧﻴﺎﺭ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻋﺘﺮﺗﻪ ﻣﻦ ﺍﻷﺋﻤﺔ.
97.
97 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﻔﻬﺭﺱ ﻣﻘﺪﻣﺔ............................................................................................2 ﺍﻷﺷﺮﺍﻑ ﻣﻦ ﺑﺎﻟﺼﻴﺪ ﻣﺴﺘﻬﺘﺮﺍ ﻛﺎﻥ ﻣﻦ ﺑﺎﺏ.....................................................15 ﺍﻟﺒﻮﺍﺷﻖ ﺻﻔﺔ...................................................................................19 ﻭﺻﻔﺔ ﺎﻭﺃﻭﺯﺍ ﺎﻭﺷﻴﺎ ﺎﺃﻟﻮﺍ ﻭﺫﻛﺮﻣﻨﻬﺎ ﺍﻟﻔﺎﺭﻩ..............................................19 ﻭﻓﺮﺍﻫﺘﻪ ﺍﻟﺒﺎﺷﻖ ﺿﺮﺍﺀﺓ ﰲ ﺑﺎﺏ..................................................................19 ﻭﺣﺸﻲ ﻭﻫﻮ ﺍﻟﺒﺎﺷﻖ ﺿﺮﺍﺀﺓ ﺻﻔﺔ............................................................20 ﻭﺍﳌﻜﺤﻞ ﺍﻟﺒﻴﻀﺎﱐ ﻋﻠﻰ ﺍﻟﻀﺮﺍﺀﺓ ﺫﻛﺮ........................................................21 ﺍﻟﻘﺮﻧﺼﺔ ﻋﻼﺝ ﺻﻔﺔ.............................................................................24 ﺁﻟﺘﻬﺎ ﻣﻦ ﺇﻟﻴﻪ ﳛﺘﺎﺝ ﻣﺎ ﻭﺫﻛﺮ................................................................24 ﳜﺮ ﻭﻛﻴﻒ ﺍﻟﺒﺎﺷﻖ ﺟﻨﺎﺡ ﰲ ﺍﻟﻘﺮﺡ ﻋﻼﺝ ﺫﻛﺮﺝ............................................25 ﺍﻟﺪﻭﺩ ﻋﻼﺝ ﺻﻔﺔ...........................................................................27 ﺍﻟﺒﺰﺍﺓ ﺻﻔﺔ ﰲ ﺑﺎﺏ..............................................................................27 ﺎﺃﻭﺯﺍ ﺫﻛﺮ.................................................................................28 ﺍﻟﺒﺎﺯﻱ ﺿﺮﺍﺀﺓ ﺻﻔﺔ..........................................................................28 ﺍﻟﻘﺮﻧﺼﺔ ﰲ ﺍﻟﺒﺎﺯﻱ ﺇﻟﻴﻪ ﳛﺘﺎﺝ ﻣﺎ ﺫﻛﺮ........................................................32 ﺫﻛﺍﻟﺰﺭﻕ ﺳﻴﺎﺳﻴﺔ ﺮ..........................................................................35 ﻭﺍﻟﻌﻼﺟﺎﺕ ﺍﻷﺩﻭﻳﺔ ﺫﻛﺮﻋﻠﺔ ﻛﻞ ﻋﻠﻰ ﺍﻟﺬﺭﻕ ﻣﻦ ﺑﻪ ﻳﺴﺘﺪﻝ ﻭﻣﺎ............................35 ﻋﻼﺟﻪ ﻭﺻﻔﺔ ﺍﳉﺺ ﳛﺪﺙ ﻣﺎ ﺫﻛﺮ.........................................................38 ﺍﻟﻨﻔﺲ ﻋﻼﺝ ﺫﻛﺮ...........................................................................39 ﺍﻟﺒﺸﻢ ﻋﻼﺝ ﺫﻛﺮ...........................................................................40 ﺍﻟﺒﺎﺯﻱ ﻋﲔ ﺃﺻﺎﺏ ﺇﺫﺍ ﺍﻟﺒﻴﺎﺽ ﻋﻼﺝ ﺫﻛﺮ...................................................40 ﻋﻼﺟﻪ ﻭﺻﻔﺔ ﺍﻟﺒﺎﺯﻱ ﰲ ﺍﻟﻘﻤﻞ ﻳﻮﻟﺪ ﻣﺎ ﺫﻛﺮ.................................................40 ﻋﻼﺝ ﺫﻛﺮﺍﳉﺎﺭﺡ ﻛﻒ ﺃﺻﺎﺏ ﺇﺫﺍ ﺍﳌﺴﻤﺎﺭ.................................................41 ﻋﻼﺟﻪ ﻭﺻﻔﺔ ﺍﻟﻜﻔﲔ ﰲ ﺍﻟﻮﺭﻡ ﳛﺪﺙ ﻣﺎ ﺫﻛﺮ...............................................41
98.
98 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﻘﻼﻉ ﻋﻼﺝ ﺫﻛﺮ..........................................................................42 ﻋﻼﺟﻪ ﻭﺻﻔﺔ ﺍﻟﺒﺎﺯﻱ ﰲ ﺍﻟﺪﻭﺩ ﻛﻮﻥ ﺑﻪ ﻳﺘﺒﲔ ﻣﺎ ﺫﻛﺮ.......................................42 ﺍﳊﺮ ﻋﻼﺝ ﺻﻔﺔ.............................................................................42 ﺗﻘﻠﻌﺖ ﺇﺫﺍ ﺍﳉﺎﺭﺡ ﳐﺎﻟﻴﺐ ﻋﻼﺝ ﺻﻔﺔ.......................................................42 ﺍﻟﱪﺩ ﻋﻼﺝ ﺻﻔﺔ............................................................................42 ﻋﻼﺝ ﺻﻔﺔﺍﳉﻨﺎﺡ ﺭﻳﺶ ﺍﻋﻮﺟﺎﺝ...........................................................43 ﺍﻟﺒﺎﺯﻱ ﻛﻒ ﺃﺻﺎﺏ ﺇﺫﺍ ﺍﻟﻌﻘﺮ ﻋﻼﺝ ﺻﻔﺔ....................................................43 ﻋﻼﺟﻬﺎ ﻭﺻﻔﺔ ﺍﳌﻨﺨﺮﻳﻦ ﰲ ﺍﻟﺴﺪﺓ ﳛﺪﺙ ﻣﺎ ﺫﻛﺮ............................................43 ﻣﻦ ﺫﻛﺮﺍﻟﻜﻨﺎﺩﺭ ﻣﻦ ﻳﺴﺘﺨﺪﻡ ﺃﻥ ﻳﺼﻠﺢ.....................................................44 ﺍﻟﺸﻮﺍﻫﲔ ﻋﻠﻰ ﺍﻟﺼﻘﻮﺭ ﺗﻔﻀﻴﻞ ﺑﺎﺏ.............................................................44 ﺎﺃﻟﻮﺍ ﺫﻛﺮ..................................................................................44 ﺎﺃﻭﺯﺍ ﺫﻛﺮ.................................................................................45 ﺎﺿﺮﺍﺀ ﺻﻔﺔ................................................................................45 ﺍﻵﻟﺔ ﻣﻦ ﺇﻟﻴﻪ ﳛﺘﺎﺝ ﻣﺎ ﻭﺫﻛﺮ ﺍﻟﻐﺰﺍﻝ ﻋﻠﻰ ﺍﻟﺼﻘﺮ ﺿﺮﺍﺀﺓ ﺻﻔﺔ.................................47 ﺍﳌﻐﺎﺭ ﺿﺮﺍﺀﺓ ﺻﻔﺔﺑﺔ.........................................................................48 ﺎﺿﺮﺍﺀ ﻭﺻﻔﺔ ﺎﻭﺃﻭﺯﺍ ﺎﺃﻟﻮﺍ ﻭﺫﻛﺮ ﺍﻟﺸﻮﺍﻫﲔ ﺻﻔﺔ ﺑﺎﺏ........................................49 ﺎﺿﺮﺍﺀ ﺻﻔﺔ................................................................................49 ﺎﻭﺿﺮﺍﺀ ﺎﻭﺃﻭﺯﺍ ﺎﺃﻟﻮﺍ ﻭﺫﻛﺮ ﺍﻟﺴﻘﺎﻭﺍﺕ ﺑﺎﺏ..................................................52 ﺎﺿﺮﺍﺀ ﺫﻛﺮ................................................................................52 ﺎﺿﺮﺍﺀ ﻭﺻﻔﺔ ﺎﺃﻭﺯﺍ ﻭﺫﻛﺮ ﺎﻭﺃﻟﻮﺍ ﺍﻟﻌﻘﺒﺎﻥ ﺑﺎﺏ................................................52 ﺎﺿﺮﺍﺀ ﺻﻔﺔ................................................................................52 ﺎﻭﺿﺮﺍﺀ ﺎﻭﺃﻭﺯﺍ ﺎﺃﻟﻮﺍ ﻭﺫﻛﺮ ﺍﻟﺰﻣﺎﳎﺔ ﺑﺎﺏ.....................................................54 ﺍﳌﺴﺘﺤﺴﻦ ﺍﻟﺸﻌﺮ ﻣﻦ ﺍﻟﻌﻘﺎﺏ ﰲ ﻗﻴﻞ ﻣﺎ ﺑﺎﺏ....................................................54 ﺿﺮﺍﺀﺗﻪ ﻭﺻﻔﺔ ﺍﻟﻔﻬﺪ ﺻﻴﺪ ﺑﺎﺏ..................................................................56 ﻣﻨﻪ ﻳﺴﺘﺤﺴﻦ ﻭﻣﺎ ﺑﺎﻟﻔﻬﺪ ﺍﻟﺼﻴﺪ ﺫﻛﺮ........................................................57 ﺍﻟﻀﺎﺭﻱ ﺬﺍ ﺍﻟﺼﻴﺪ ﰲ ﻧﻔﺴﻪ ﺍﳌﻠﻚ ﺍﺑﺘﺬﺍﻝ ﰲ ﻗﻴﻞ ﻣﺎ ﺫﻛﺮ....................................63 ﻭﺍﳌﻠﻮﻙ ﺍﳉﻠﺔ ﻣﻦ ﻛﺜﲑ ﻋﻦ ﺫﻟﻚ ﺫﻛﺮ ﻭﻗﺪ ﻟﻪ ﻭﻣﺒﺎﺷﺮﺗﻪ.......................................63
99.
99 ﺍﻟﺒﻴﺰﺭﺓ-ﺍﻟﻔﺎﻃﻤﻲ ﺍﻟﻌﺰﻳﺰ
ﺑﺎﺯﻳﺎﺭ ﺍﻟﻈﺒﺎﺀ ﺻﻔﺔ ﺑﺎﺏ................................................................................65 ﻓ ﻗﻴﻞ ﻭﻣﺎ ﻭﺩﻭﺍﺋﻬﺎ ﻭﻋﻠﻠﻬﺎ ﻭﺻﻴﺪﻫﺎ ﻭﺧﺼﺎﺋﺼﻬﺎ ﺳﻠﻮﻕ ﻛﻼﺏ ﺑﺎﺏﺍﻟﺸﻌﺮ ﻣﻦ ﻴﻬﺎ................69 ﻓﻨﺎﺋﻪ ﻣﻦ ﺍﻟﻜﻠﺐ ﻫﺮﻡ ﺑﻪ ﻳﻌﺮﻑ ﻣﺎ...........................................................71 ﻓﺮﺍﻫﺘﻪ ﺑﻪ ﻳﻌﺮﻑ ﻣﺎ..........................................................................71 ﺩﻭﺍﺋﻬﺎ ﻭﺻﻔﺔ ﺃﺩﻭﺍﺋﻬﺎ........................................................................72 ﺍﻟﻜﻠﺐ ﺻﻴﺪ................................................................................73 ﺍﻟﺸﻌﺮ ﻣﻦ ﺍﳉﻮﺍﺭﺡ ﰲ ﻗﻴﻞ ﻣﺎ....................................................................84 ﻭﻣﺘﺄﺧﺮ ﳌﺘﻘﺪﻡ ﺍﳌﺴﺘﺤﺴﻦ ﺍﻟﺸﻌﺮ ﻣﻦ ﺑﻪ ﻭﻭﺻﻒ ﺍﳉﻮﺍﺭﺡ ﰲ ﻗﻴﻞ ﻣﺎ..........................84 ﺍﻟﺸﻌﺮ ﻣﻦ ﺍﻟﺒﺎﺷﻖ ﰲ ﻗﻴﻞ ﻣﺎ.................................................................89 ﺍﻟﺸﻌﺮ ﻣﻦ ﺍﻟﺸﻮﺍﻫﲔ ﰲ ﻗﻴﻞ ﻣﺎ...............................................................90 ﺍﻟﺸﻌﺮ ﻣﻦ ﺍﻟﺼﻘﺮ ﰲ ﻗﻴﻞ ﻣﺎ..................................................................91 ﻭﺍﻟﺒﺎﺷﻖ ﺑﺎﻟﺒﺎﺯﻱ ﺍﻟﻘﻤﺮ ﰲ ﺍﳌﺎﺀ ﻃﲑ ﺻﻴﺪ ﺑﺎﺏ....................................................94 ﺍﻟﻜﻨﺎﺩﺭ ﻋﻠﻰ ﺍﳉﻮﺍﺭﺡ ﺷﺪ ﺑﺎﺏ..............................................................95 ﺍﻟﻔﻬﺮﺱ.........................................................................................97 To PDF: www.al-mostafa.com
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