Sikh Diet Research Paper

Sikh Diet Research Paper
Another important Sikh ideal is that we should not eat things that result from the killing of an animal. It is not correct however to say that the
Sikh diet is a vegan diet. It is adequate to eat or drink something that an animal produces but it is not adequate to eat or drink something that comes
from the killing of an animal or living being in general. In the Siri Guru Granth Sahib it says, "Whosoever takes Marijuana, fish and alcoholic
drinks; all his pilgrimages, fasts and performance of religious practices shall go waste" (SGGS 1377). The reason for this is because killing a living
being for your own benefit is seen as an unrighteous action. It is deemed unethical to kill, and it is believed that God resides in all including animals and
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One way the caste system is abolished is through langar. Langar is the free kitchen and dinning hall, or other provision for serving meals that must be
attached to the Gurdwaras. The purpose was to clearly eliminate caste on the territory of the Gurdwara and so to eliminate it as either as a means or a
hindrance to liberation (Mcleod 121). ASikh practice in which everyone sits down on the floor together and takes part in eating langar together is
seen at all Gurdwaras. This is an important Sikh practice because it allows everyone to sit at one level and eat the same meal. No one person is higher
than another and that is the goal of this practice as mentioned. Sikhism focuses largely on equality and today it is still seen that equality in all is not
seen. Sikhs fight for equality as a whole in America especially after the 9/11 attacks but there is a lack of equality seen in the Sikh diaspora itself.
For example many of the Sikhs still believe in the caste system. This is especially seen in marriage. A lot of the parents will only allow their children
to marry within their own caste. This goes against Guru Nanak and the Sikh religion as a whole because it erases the platform of all being
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Buddhism, Hinduism, And Islam
Sikhism traditions are heavily influenced by the two religions that inspired the movement, Hinduism, and Islam. Due to these different cultural and
religious influences, the traditions and practices tend to be monotheistic due to the influence of Islam, while many of the practices when it comes to
worshiping and lifestyle are influenced by Hinduism. Scripture for most religions is extremely important, and that is no exception for the Sikhs. For
Sikhs, the primary scripture that they use is called the Adi Granth, which hold the hymns of the first five Gurus, the ninth Guru, material from the
four bards, eleven Bharts and fifteen Bhagats of the Sant, Sufi and Bhakti traditions. The second category of most sacred scripture is the Dasam
Granth which was written by the tenth Guru, though it was revised later and added some more of his works and fixed the sequence of the contents.
The third category of sacred scriptures consists of the works by the Bhai Guards and the Bhai Nand Lal Goya, the officially approved songs in the
gurdwara. The last category of scriptures is broken into three parts janam–sakhis (birth narratives), rahit–namas (manuals of the code of conduct) and
gur–bilas (splendor of the Guru).
Adi Granth, the primary scripture, lays out the foundation of what every Sikh believes in, from their belief in a higher being to morals and ethics. The
value of human life is an important concept within the Adi Granth, "human life is worth a 'diamond', 'but its value drops to a

Essay about Sikh Americans And 9/11
Even though Sikh Americans have experienced a heightened amount of animosity, it is quite a warm feeling when communities and groups gather to
support victims of hate crimes as stated in this excerpt, "It has happened before in New Jersey. But this time, an act of hateful vandalism has drawn an
avalanche of support for a victimized Hindu family, highlighting the growth of networks aiming to assist South Asian–American victims of bias crimes.
The family of five arrived home in Wayne last Saturday to discover their house and walkways spray–painted with anti–Indian and anti–Hindu epithets.
Police disclosed the incident on Wednesday, and said the family also had been targeted with hate mail and graffiti in January."(Crouse) The community
Deepa Iyer, executive director of South Asian American Leaders of Tomorrow, which has an office in Edison, called Sept. 11 a turning point for her
organization.(Crouse) It is obvious and no coincidence that violence and hate crimes have increased towards Sikhs following the events of 9/11,
which is evident in the following excerpt of an article in Newsday. In the summer of 2004, Rajinder Singh Khalsa, a Sikh, was severely beaten by five
men as they yelled anti–Muslim slurs. Today, he still has to go to the hospital several times a week and his injuries left him unable to work. His son,
he said, was forced to leave college to work and care for him.(Friedman) Khalsa quickly insisted that legislation was needed to protect minorities
who could be vulnerable after a terrorist attack or other types of racial or religious attacks. Khalsa and a friend were also attacked outside a Queens
restaurant by five white men after they refused to remove their turbans, which is common bait for people who are looking to attack or harass
"terrorists." The city responded to Khalsa's unfortunate experience by introducing a Backlash Mitigation bill, which is sponsored by Councilman
David Weprin. This bill would allow the Office of Emergency Management to work with local city agencies including the police department to devise
plans to protect potential victims of hate crimes. In

Sikh Interview Research Paper
Interview
The interview was arranged the day we met at the temple. I noticed that there were to many Sikhs around, so I decided to have the interview
schedule to another day. Also, the day we were at the temple, he encouraged us to eat lunch. And, to my surprised he then vanished. I never saw him
again that day. I didn't see him eating lunch with the other men. So, I supposed he left back to work. I believe that he could have at least said
something like "you are more than welcome to stay and finish eating lunch because I have to go back to work." Regardless, of what happen that day, I
knew where to find him to complete the interview, so I was not worried. However, I was more confused about how little communication there is
between guests and the Sikh believers.
Mr. B is the owner of a gas station, Gasco, in Delano. His brother in law and his seventeen–year–old daughter help him operate the cash register. He
has been living in the United States for the past 20 years. He is around fifty years old. His is a tall, slim, dark complexion man. He has a thick accent.
He was born in India and later came to the United States as a single man. He continued with his family tradition ... Show more content on
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According to a valuable Sikh quote, "Man is born from a woman; within woman, man is conceived; to a woman he is engaged and married. Man is
friends with woman; through woman, the future generations exist. When his woman passes away, he seeks another woman; to a woman a man is
bound. So why call her bad? From her, kings are born; From a woman, woman is born; without woman there would be non one at all" (Nesbitt, 2000).
This quote is printed in every Guru temple. This is message is a reminder to all–Sikh religious men. Sikh men's identity should be defined by their
religion and not, but the Hindi culture. Obviously, the Hindi culture aspect of inequality between men and women blocks the religious to gain a
personal identity based on the Hindi

History and Experience of the Sikh Diaspora in the United...
History and Experience of the Sikh Diaspora in the United States
Sikh migrants began arriving in the United States more than one hundred years ago, and now have reached numbers close to half a million. Like most
other immigrant communities in the United States, Sikhs have faced problems that are both specific to their community and that are also shared by
other ethnic communities making their way in a new land. Despite their recent numbers and century long history in the United States, many of their
fellow Americans know relatively little about Sikhs, their history, and their faith. They are often confused by others in the United States as being
Muslim, as their religious beliefs require Sikh men to wear a turban. Others confuse ... Show more content on Helpwriting.net ...
A Sikh man, by design, stands out in a crowd with his turban and full beard. These outwardly shown symbols of faith make the Sikhs a special minority
in the United States and throughout the diaspora's other host countries.
The invasion of the Punjab by the British during the Anglo–Sikh War in 1849 led to the annexation of the Punjab to Britain in March of that year. The
ferocity and tenacity of the Sikh warriors greatly impressed the British, and the fierceness of the British earned the mutual respect from the Sikhs as
well. The British considered the Sikhs a "martial race", and Sikhs were allowed to enlist in the British Indian Army. At it's highest point, Sikh
enlistment represented 33% of the British Indian Army, despite the fact that Sikhs only accounted for around 2% of India's total population.[4] Sikh
regiments were eventually dispatched throughout the colonies of the British Empire. Many of these Sikh soldiers remained in the colonies after
completion of their military duties. Their reputation as soldiers and warriors put them in demand as employes in police and various other security
services throughout the British Empire. These soldier–sojourners represent the first phase of Sikhs being scattered across the globe.[5]
A second phase of migration

Raphael Lemkin's 1984: Genocide On Sikhs
1984 Genocide on Sikhs
Genocide is a vague topic and is defined very differently by everyone. We see this up until the Second World War, when Raphael Lemkin defined the
word genocide. Genocide is triggered by many factors, which are all results in mass killings of a community. In 1984, the Indian state of Punjab had
suffered a mass killing that is not well known. Some people do not believe that this was a genocide, but rather a retaliation for the killing of the
"Mother of India", Indira Gandhi. However, it was a truly racist attack on the Sikhs in Punjab. This is not the end of genocides against the Sikhs. India
has a state named Punjab that was divided in half during the break up with Pakistan, which left half of Punjab in Pakistan and ... Show more content on
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How do you forgive and forget when we have acquired another up roaring of events have made people think that the second round of 1984 is going to
happen again against Sikh people in Punjab. The events that have been going on these recent months is the discrimination of the holy book of
Sikhs called the Guru Granth Sahib. Some individuals decided to vandalize the book in a small village in Punjab and to tease the Sikhs by
leaving the ripped pieces around the village. This instance led to other villages having the same actions. When complaints were filed and no
action was taken, Sikhs were outraged. They decided to hold a silent protest in some of the larger cities of Punjab. This was a peaceful protest
until authorities arrived and decided to use water hoses and tear gas against the crowds. This outraged Sikhs even more. However this time around
Sikhs received a lot of support from other religious groups like Muslims. Since the government is not taking any actions this has brought uprising
with all Sikhs around the world. This has led to worldwide protests to raise awareness of what is going in India and what the Sikhs are facing again,
in hopes that other countries will try to push the Indian government to do the right thing. Silent protest was even held in small towns like Kelowna.
In Canada many people are diaspora from their home countries. Due to this Sikhs are able to spread the word of their religion. As times change we
see Prime Minister Justin Trudeau holding Vaisakhi festivals at the Parliament building. They were held to bring awareness of what else goes on in
this world. In the Fresno Bee, they brought attention to the memories and the pain that came with it. Since it was only 32 years ago many of the
people who went through that time are still alive and dealing with the memories. However people in living in India have known the

Study
Muslim Reformist Movements:Mujadad Alf Sani Sheikh Ahmad Sirhindi
Brief Life History
Birth 26th June 1564, Sirhind in East Punajb. Named Ahmed and title was Badr–ul–Dir
S/o Sheikh Abdul Ahad uptio Hazrat Umer Farooq
Read Quran, Hadith and Fiqh from father and Maulana Kamal and Maulana Yaqub Kashmiri
Journey to Agra and met with Fazl and Faizi
Journey to Delhi and met with Hazrat Khawaja Baqi Billah Bairang
Died in 10th December 1624 in Sirhin
Quotation
Hazrat Khwaja Baqi Billah predicted
"Sheikh Ahmad is such a light which will illuminate the whole world"
Service to Islam
Origin of Concept of Wahdatul Shahood against Mohayyudin Ibn–e–Arabi's concept
Efforts against Bhakti Movement and Deen–e–Ilahi
The Bhakti movement ... Show more content on Helpwriting.net ...
Bhakti Movement
The history of the movement goes back to the time of great reformer Shankracharya who gave Hinduism a solid philosophical background. But the
movement became popular in the middle ages. Chaitanya led the movement in the east( modern Uttar Pradesh), Tuka Ram, Nam Dev and Tirlochan
in the Central India, Sadna, Pipa, Mirabai, Tulsi Das and above all Kabir were its leaders in the north. Kabir's teachings had great influence in the
Punjab, but actually the movement in the Punjab was led by Guru Nanak and his nine successors. The message of love and devotion to god was spread
among the people of the Punjab for ten generations. This intense and organized propaganda of the Bhakti cult by the Sikh Gurus led to the foundation of
a community of Bhaktas known as the Sikhs.
Quotation

"To consider Ram and Rehman as one is stupidity because creator cannot be one with its creation"
Reformation Efforts
Transfer of Kingdom to Prince Saleem (Jehangir)
Connection with Dignitaries specially with Ameer Nawab Jahan Khan
"You can add the abiding by of Shariat in your services and do the work of prophets which will exalt the religion. Begars like us cannot reach anywhere
near you even if we try for yers with our lives"
Imprisonment by Jehangir in Gwaliar for one year but later recdeived Khilat–e–Fakhira and 1000 rupess
Promotion of Naqshbandia Chain
Reformin Scholars and Mystics

Sikhism Essay
Sikhism
Sikhism is the youngest of the world fifth great monotheistic religions. In 1801, the Sikh state was founded in Northern India by Maharaja Ranjit
Singh. The word В‘sikh' the Punjabi language means В‘disciple' or В‘learner'. Sikhs are the disciple of god who follow the writings and teachings of
the ten Sikh guju's (teacher). The wisdom of these teachings in SRI GUJU GRANTH SHAIB is practical and Universal in their appeal to all mankind.
Sikhism was founded by Shri Guju Nanak Dev Ji (1469–1538) who was born in the Punjab area of what now is Pakistan. Guru Nanak began his
mission after a mysterious three–day disappearance at the river bein near Sultanpur. When he re–emerged, he announced that god was beyond outward
religious ... Show more content on Helpwriting.net ...
He declared that the Guruship would be shared between the Sikh Holy scriptures, called "The Guru Granth Sahib". And the community of Sikhs is
called the Panth. Sri Guru Granth Sahib consists of hymns and writings of the first ten Gurus, along with religious text from different Muslims and
Hindus saints like: Kabir Ji, Baba Sheik, Farid Ji, BhagatRav Dass Ji, etc. The Sri Guru Granth Singh is considered the 11th and final Guru and the
Sikh's holiest religious text. It was made so by Sri Guru Gobind Singh. During the times of the Gurus, Sikh places of worship were referred to as
Dharmasalas. ("Sikhism") They were places were Sikh could gather to here the Guru speaks or sings hymns. As the Sikh population continued to grow,
Guru Hargobind introduced the word "Gurudwara", meaning the gateway through which the guru could be reached. (Hopfe–198)
There are three functions, which are carried out, in all public Gurudwara. One is kirtan, which is the singing of hymns from the Guru Granth Sahib.
Second one is Katha, which is the reading of the Guru Granth Sahib and explanations. And the third main function is carried out at every Gurudwara
is the langar, free community kitchen for all visitors of all religions. In Gurudwara, the Guru Granth Sahib is put on a special platform under a canopy.
Worshippers bow or prostrate themselves before it as they enter the temple, and leave offering next to it. The most significant historical religious center
for the

Argument Essay
Marriage: Prep–Course for Sikh Faith
Sikh marriage is not merely a physical and legal relationship but is a holy union between two souls where physically they appear as two individual
bodies but in fact are united as one. However, with each new generation more South Asian children adopt modernized beliefs and choose a different
style of getting married, as opposed to common marriage at the temple. The course would be a valuable resource to prepare couples for marriage and
orient them toward a shared, Sikh–centered life. Because Sikh values, Sikh rituals, and commitment is central to Sikh marriage, therefore a marriage
preparation course is required for all intending to marry into the Sikh faith. The course will not demolish Sikh ... Show more content on Helpwriting.net
...
Lastly, committing to Sikh religion is by knowing and enacting the values and the rituals, which couples tend to deceit. The Sikh vows and taking
amrit, is a way for an individual to seal one's inner commitment to oneself with the power of one's word. There are two levels couples cannot commit in
Sikhism. They naturally evolve from one another. Sikh vows are simple statements of commitment, understanding, and self–discipline. The vows
abstain of cutting your hair, refraining from meat, alcohol and other stimulants, maintaining a monogamous relationship with spouse, and committing
to meditation and prayer each day. Couples do not devote to the vows rather satisfy themselves by eating meat, drinking alcohol, and cutting their hair.
The most powerful vows on the path of Sikhism are amrit (Baptize), Sikhs undertake amrit ceremony when they are ready to do so and understand the
commitment that they are making to the religion. Even though Sikhs are baptized, they don't commit to baptism, still they use drugs, alcohol and do
crime. Many wouldn't understand these rituals or value most couples and individuals consider them tedious and not useful in marriage. Also many
Sikh couples do not completely follow the teachings and still consider wealth as one of the factors while looking for their real soul mate. However the
marriage preparation course would help couples to grasp on to these vows so they can

As Sikh Genocide And The Sikh Massacre
as Sikh Genocide
"Never forget 1984"
Many years has been passed but still when we read the Sikh genocide in 1984, our eyes filled with the tears.
The 1984 Sikh riots also known as the Sikh Massacre or the genocide of Sikhs, started after the murder of Indira Gandhi, the Prime Minister of India
by her own two Sikh bodyguards. The reason behind this was to take the revenge from Mrs. Gandhi as it was her decision to have an attack on the
Golden Temple, one of the biggest holy place of the Sikh community. Her order was named as Operation Blue Star, motivated to take out terrorists
who had blocked off themselves inside the temple. (Kundu 2017). As the result of this army attack many of the Sikh buildings of Amritsar were
destroyed and some ... Show more content on Helpwriting.net ...
People started gathering outside the hospital and chanting slogans like "KHOON KA BADLA KHOON SE" which means "BLOOD FOR
BLOOD" and "SARDAR GADDAR HAI" or "SIKH ARE TRAITORS". (Kaur 2006). Giani Jarnail Singh who was also a Sikh and president of
India, when arrived at the scene, the people started throwing the stones at his representative. Before the Nanavati Commission, DP Gulati belongs to
Hindu religion confirmed that the crowd outside the hospital was controlled by Arjun Das (Congress party councillor). From October 31, evidences
and police records revealed that violence against Sikhs did not result into any deaths and was just normal violence that was only limited to the zone
where the body of Indira Gandhi was kept. The Ruling Congress party organized a careful plan and put it into action with their local followers to kill
the Sikhs of Delhi on the night of 31st October and early morning of 1st November. Congress leaders held assemblies with the purpose of rallying
local supporters to start the massacre against the Sikhs. It is also revealed that massacre of Sikhs did not start the day of the murder of Prime
Minister. Congress leaders cleverly assembled a network of planned gangs for rallies and those same people were responsible for the Sikh riots,
according to Rajni Kothari.
The attacks on Sikhs was pre–planned and the Congress party was to use state's resources to simplify the massacre. Delhi Transportation corporation
buses were used to take

Essay Sikh Teaching on Wealth and Poverty
Sikh Teaching on Wealth and Poverty Thedefinition of wealth is a large amount of money and valuable material possessions or the state of being
rich. The definition of poverty is the condition of being without adequate food or money. Sikhs believe in Kirat Karna. This is to earn a living by
honest means. Kirat Karna places on Sikhs obligation to earn a living by honest means. Sikhs believe that work is an essential, both for the good of
the individual's family and for society in general. Working provides for the fundamental requirements such as food, clothing and housing. The form of
work is it manual, professional, agricultural or social is not of prime importance; but it should not involve deceit,... Show more content on
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He must work to earn his livelihood and should not be a burden on the society. Besides earning his bread he should make himself busy in a
beneficial way to the community. By doing so the disciple then realises that the real good lies in doing service to others. "By shredding the ego, man
emerges in God." (Guru Nanak Dev Ji) Wand Chhakna (sharing or generosity) is also a complimentary virtue. Wand Chhakna means the sharing of the
fruits of Kirat with others. It is sharing of bread, of joy, of love and attainment of God–realisation. In fact, it is a means of becoming a part of the whole
humanity. Wand Chhakna encourages Sikhs to live by a principle of generosity, even self
–sacrifice. Guru Amar Das, the third Guru, introduced the idea
of daswandh (a tithe: giving a tenth of your surplus wealth to help others in the community). But it was Guru Arjan Dev Ji who extended the system
of contributing something for the common good. He made it compulsory for his Sikhs to abide by the institution of daswandh. Any donations made
through daswandh are used for such things as buildings things as building schools or hospitals, or for the famine of other disaster relief. It is a matter
for the individual's conscience to determine the level of their giving, using the daswandh principle as a guide. There are similar practices in other

Sikh and Punjabi
Climate of Punjab The weather conditions at Punjab are affected by the diversified geographical conditions. The hilly terrains have a cool soothing
temperature throughout the year. The weather conditions are classified in four types of climate. They are Winter, Summer, Monsoons. Summer:
Summer lasts from late March to the end of the month of May. The day temperatures start rising from the middle of February. The weather conditions
of around 40 degrees Celsius are normal for many places in Punjab. The temperatures are high in the interior areas. Monsoon: The monsoons are a very
important season for this state. It normally arrives in June and lasts till September. The heavy rainfall during this season is vital for cultivation in the...
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| | The men and women do not dance together. They form separate groups. Folk dances are generally not the same for men and women but some
dances are common to both. Bhangra is the men's dance and Giddha is the women's dance. Bhangra and Giddha are the most popular folk–dances of
the Punjab.| | HandicraftsPunjab has a rich tradition of its colourful handicrafts and richly embroidered hand woven textiles. Silk, woolen and cotton
fabrics are used for the purpose.| Phulkari work is one of the most fascinating expressions of the Punjabi folk art. Women have developed this art at
the cost of some of their very precious moments of leisure. They have always been very fond of colour and have devoted a lot of their time to
colourful embroidery and knitting. It has also been customary for parents and relatives to give hand–embroidered clothes to girls in dowry. Punjabi
women were known for embroidery with superb imagination. Phulkari is something of which Punjab is justly proud and is also noted as the home
of this embroidered and durable product. This is a kind of women's dress used a special cover to be worn over the shirt which women traditionally
don. It actually formed part of the brides trousseau and was associated with various ceremonies preliminary to the wedding during which it used to be
embroidered. The cloth used for making this, is generally in red or maroon colour and the thread employed

Freedom Of Culture In America
Wendell Pierce once said, "Culture is the intersection of people and life itself. It's how we deal with life, love, death, birth, disappointment... All of
that is expressed in culture." This quote by Pierce defines what culture can be defined as, even though there is variety of ways to really understand
what culture really is. United States is one of the largest countries in the world whom can be defined as a melting pot in which a variety of different
people come together as one. However, even though the people whom live in United States try to adjust to the American lifestyle many still don't
leave their own identity back. United States of America is one of the places where freedom of religion is given to its people to conform to the lifestyle...
I wanted to come to the temple to find out about what each thing meant in the temple. So, I decided to talk to Gurmeet Singh the Employee of the Sikh
temple dressed in all white from his shirt to his pants and even turban. He looks like a man in his 50's and seems happy to see the people in the
temple as he smiles at me. As I asked him if I could ask him something he smiles and pauses for about 20 seconds thinking for an answer. I waited
for his answer and wanting it to be yes. He answered yes, and told me that I can have a seat. As I sat down on the red carpet I jumped up with a list
of questions that he was surprised to see. As a result of the questions being asked Gurmeet revealed, "I love working here because all I have to do is
cook." Gurmeet is the only employee in the temple where others are volunteers whom help out serving the Sikh Community. Gurmeet has been
working in the Sikh temple for about 6–7 years cooking two times a day, which is during the morning and in the evening cooking with ingredients like
ginger, peppers, lentils, garam masala, cumin, coriander, and even turmeric which is used in almost every Indian dish. "For me the job is very easy
all I have to do is cook and then I am free and I can rest," Gurmeet added. Gurmeet also revealed with a bug smirk on his face that he makes about
$150 and even up. "For me this much is enough based

Compare And Contrast Sikhism And Judaism
In this class we have learn about five different religion, which are Hinduism, Buddhism, Sikhism, Judaism and Christianity. We discussed the beliefs
/doctrines,ituals/practices, Ethics and Social Formations/Institutions of every region. In this essay I am going compare and contrast the rituals
/ practices parts of sikhism and judaism. As we discussed in class, Sikhism is Monotheistic religion that was found in Punjab Pakistan in 1469 AD by
Guru Nanak Dv Ji. The worship place for this religion is the Gurdwara. In my site visit to the Gurdwara I learned that this place open 24 hour and
anyone may enter it no matter their faith, caste or skin color. I also learned that There are daily prayers and the three pillars of sikhism are to remember
god at all time, to live your life honestly/with integrity and to share what you have with those less fortunate. In addition, Every day Sikhs worship the
one God at their homes, even with or without a Gurdwara service. As we learned in class that in sikhism statues and pictures are not allowed.
Furthermore, there is no prophets in Sikhism, only direct relation with god without mediator. The three jewels in Sikhism are Naam Japna,Kirat Karni
and Vand chakna (Living Religions page . Additionally, Skishis do not drink intoxicating drinks and most of them are vegetarian. Also, sikhs wear the
5 KS which are Kangha,Kara,Kachera,Kirpan and Kesh. According to the book Living Religion in Skisham , Men should wear turbans and

International Student Living In Canada Essay
Lovedeep Kaur Langara College ANTH–1132 Dr. Cassandra Bill 1 December, 2016 Canada is known for its multi–cultural society. B.C. is one of the
most popular study destinations for international students living in Canada, hosting almost one–third of all international students living in country.
International students bring social, economic and cultural benefits to communities, schools and institutions in B.C. Surrey Schools provide an
education to more than 2000 international students from all over the globe. Approximately, half of those students are funded by B.C. ministry of
Education and include students with parents on study or work permit whereas the remaining students pay tuition fees to the district totalling more than
$ 11million... Show more content on Helpwriting.net ...
They have to face new experience and new challenges in their life when they come to abroad. The first year of their college abroad is a litmus test
for them, if they have a positive experience they will stay but if they have negative experience they have to leave. I had observed the issues faced by
the international students over here as they make their entry to new culture and a new educational system. They have to begin a new life in an
environment that is very different. For example simple tasks such as going to grocery store where the language is different and the products are
unfamiliar. The education system in India and Canada is different as in India, more focus is on memorization and there is no practical work but over
here, more focus is on problem–solving skills and self–guided research. Majority of the students live without their family which is very hard for them
to live without parents in abroad. Their parents sent them over here with a hope of their family

The Punjabi Culture : A Culture That May Not Be Known...
Ethnographic essays are a way of finding out more about a culture that may not be known about outside of the original culture. One culture in particular
that is interesting is the Punjabi culture. The Punjabi culture has many interesting facets but the one that elicits attention is there marriage traditions. In
order to find more information about the topic it is important to find people who belong to that culture to interview. After speaking to Amritapreet Kaur
Grewal, who is Punjabi, the focus narrowed towards 7 marriage traditions. The marriage traditions consist of a seven–day long process with a special
event on each day. The Punjabi wedding consists of seven components (events) which are Ladies Sangeet, Maiya, Mehndi, Jago, Chuda, the wedding,
and the reception. I asked Amritapreet Kaur Grewal informed me that she will be explaining all the events from the wife's side because the girls have
different events from the boys. Amritapreet explained that the first day is called the ladies Sangeet ceremony. It is an event organized by the bride's
side historically but is sometimes now planned by the husband's side. It is an event exclusively for only women. According to Amritapreet "It is where
all the women sing and literally just have fun together". Amritapreet states that it is a time for the mother and daughter to reminisce while also giving
blessings to the incoming new marriage. The soon–to–be groom and his close family members are invited to this event and they also

Sikh Religion Essay
This is my personal thinking about my Religion, Cultural, Tradition and my land Punjab. I didn't mean or think of criticizing other peoples from
other religions or cultural. If you did find any mistake, than please point out my mistake to me so that I can be able to understand it and made it
correct. There is no copyright, feel free to copy or share it with others.
Who is Sikh?
Introduction: In today's world every Sikh person faces lots of trouble on both sides West and East world. Whenever a person talking about Sikh
religion or heard a name "Singh" or Kaur, every person most in every part of the world took a virtual memory of a person wearing a
TURBAN with full mustaches and beard or a female wearing Salwar Kamiz with Chuni. ... Show more content on Helpwriting.net ...
What are the problems that Sikhs faced from the beginning till now?
From 1400 – NOW: Sikh is the Caum (kind of race) which barely most Non–Sikh people can figure it out. Let me start this way: Most of every Sikh
was very very great warrior, they are still now and they will be. If Sikh can't able to get justice, they will get it in various ways, and they did get it many
times in the past hundred years. Sikh holiest Shrines called " Darbar Sahib" " Golden Temple" has been attacked two times,
once in the time of Mughals Rule and once by Hindu Fundamentalist in late 1984.
Current Issues:
Sikhs in this centaury: There are many Problems that Sikhs are facing in today world. Most of the common problem is Political; people face this
problem only in India. By saying Political problems I mean Corruption in Government offices, lack of good education, poor economy in which rich
people are getting rich and poor people are getting poor. Every politician in India is crooked, I mean everybody from police officer to Governor.
Second most problems that today's Sikh faces are the social religious issues. For example: Many people think that eating meat is allowed in Sikhism,
which 100% wrong, another example is that many people cut their hair thinking that keeping hair long is not so important, which is also 100% wrong.
There are lot of wrong things are happening, which people think that they are doing is correct, for example:
Eating Langar on

Harmandir Sahib
Ancient architecture is always very appealing in the variety of temples and pilgrimages throughout India. Each structure displays its own features and
aspects in reflecting the Indian style of architecture. This particular architecture is based on the Sikh principals who have designed vast temples and
pilgrimages from early to the late Sikh structures.
A golden temple sitting in the middle of a pool of water commonly known as the Pool of Nectar, A temple for those who believed their elders have
created a living symbol of the spiritual and historical traditions for the Sikh community. A place which glisters with gold covered exterior stands in the
middle of a square tank filled with the water for the pure which brings forth a ... Show more content on Helpwriting.net ...
The frame door of the arch is 10feet high and 8feet 6inches in width. The panels on the door are decorated with artistic style which opens the door on
to the bridge leading towards the main building of Sri Harmandir Sahib; measuring to 202 feet in length and 21 feet in width. The bridge connects
with a 13 feet wide circumambulatory route (Pardakshna). Thus running it round the main temple and it leads to the 'Har ki Paure' (steps of
God). The temples main assembly is based on providing functionally. The front side is faced by the bridge and is decorated with repetitive cusped
curves and the roof of the first floor is at the height of the 26 feet and 9 inches. On the top of the first floor, a four feet high bulwark rises from all
the sides which has also 4 'Mamtees' from the four corners of the central hall from where the main reservation rises; lies a small square room bearing
three gates. A low fluted dome is situated on top of this room, having lots of lotus petal motives starting at the base where an inverted lotus supports the
'Kalash' and 'Chhatri' at the end. Sikhism architecture represents a distinctive synchronization between the Muslims and the Hindus method of
construction work and thus reflects the best architectural examples in the world. It is quite ofeeten quoted that these kinds of designs have created an
autonomous Sikh school of architecture in the antiquity of art in India. (Jathedar Avtar Singh)
The Structure of the Golden

Research Paper On Sikhism
Unlike other religions, Sikh faith is not dogmatic; it is a distinct and unique religion. The Sikh Scripture is true "Religion of Self" where everyone has
a personal relationship with God. It does not place any emphasis on pilgrimage, praying in a particular direction, praying on a particular day, fasting,
meaningless rituals, idol worship, superstition, body mutilation, asceticism or celibacy.
Sikhism focuses on unity with God. Sikhism instructs to be one with God through meditation and simple, ethical and moral lifestyle. While some
religions practice animal sacrifice, fasts, pilgrimage, omens and other rituals, Sikhism instructs that there is no need of such ritual because we can meet
God with pure love towards Him.
Sikhism also instructs that one is responsible for his own actions. He cannot wash away his sins by just going to pilgrimages or taking a holy bath.
Only God can forgive humans of their sins and meditation on God is the only way to receive God's grace.
In Sikhism, ethics and religion go together. The inculcation of moral qualities and the practice of virtue in everyday life is a vital step towards spiritual
development. Qualities like honesty, compassion, generosity, patience, humility etc. can be built up only by diligence and perseverance.Sikh Gurus
showed how to live a family and social and still be close to God. Their lifestyle serves as an example to all Sikhs.
Sikhism is a modern, logical, and practical religion. It believes that normal family life

The Role Of Alienation And The Khalistan Movement
The communal tension in Punjab during the 1970s and 1980s stems from the alienation of Sikh youth that occurred during the ethos of the 20th
century; moreover, the heightening estrangement the youth had experienced from society impelled them to disavow any shred of patriotism from their
psyches and contriving an atmosphere conducive to radical behavior and opposition to the self–perceived notion of tyranny by the Indian Government;
moreover, the Sikhs who had felt betrayed by the Indian government succumbed to their victim complex, perpetuating the cycle of rebellion and
instilling vindictive behaviors in their children . Drawing the analogues between alienation and the Khalistan movement begs an analysis of the role
that alienation plays... Show more content on Helpwriting.net ...
Punjab at the time was heavily reliant upon its agricultural industry, therefore jeopardizing the livelihood of many rural farmers whose only source of
income was incumbent upon their employment in the farming industry. Unfortunately for the farmers, the Green Revolution had crippled their only
source of income, leaving them economically vulnerable. Naturally, the farmers turned to the government to voice their concerns; however, the
government refused to acknowledge the problem as a significant one, alienating the already vulnerable farmers (Mooney). Deeply rooted in the nature
of humans is the desire to sustain oneself and turning to more powerful sources. In the absence of support, one's psyche experiences isolation.
Consequently, the Green Revolution served as the onset of alienation within the Sikh community. In the midst of pecuniary struggles faced by the
farmers, many Sikhs were compelled to abandon their homes in rural Punjab in search of a prosperous life where one could feed his family and
educate his children in places where such possibilities existed. Furthermore, most Sikhs were able to overcome adversity in the midst of transition and
integrate into mainstream society, mostly comprised of an amalgamation of Hindus and already integrated Sikhs. However, a significant population of
rural Sikhs failed to tolerate the prospect of homogenization in society as the notion that their culture and religion would dissolve incessantly lingered –

Sikh Religion Essay
The movie that I chose to do this report on is titled, 'Bend it Like Beckham.' It is about a Sikh girl who is being raised in England. This girl is
confronted with a lot of issues pertaining to her culture and religion and how these both clash with the culture of England. She wants to do things that
her fellow colleagues are doing, but is not allowed due to her parent's strict respect of their religion. In the following pages, I will first explain the
significance of the man on the wall in the picture. Then I will move on to cultural issues and their significance with the marriage scenes. The last
section will discuss the overall reason for Jess not being able to play soccer.
Sikhism is a religion that was ... Show more content on Helpwriting.net ...
Throughout the day, continuously remember God's name with every breath."(sikhnet) The second thing is called Dharam di Kirat Karni. Translated,
this means, "To work and earn by the sweat of the brow, to live a familyway of life, and practice truthfulness and honesty in all dealings."(sikhnet) The
third and last thing expected of these followers is called, Vand Ke Chakna. This means, "To share the fruits of one's labor with others before
considering one's self. Thus, to live as an inspiration and support to the entire community."(sikhnet)
During the wedding scenes, I noticed that in one of them they give each other bracelets or rings. At first, it struck me that these are probably what
they use instead of wedding rings like we would use. I found that this is not true. They also use wedding rings around the finger to symbolize the
bondage of marriage. These bracelets that are worn around the wrist are actually called a Kara. These are to represent, "A steel circle, worn on the
wrist, signifying bondage to Truth and Freedom from every other entanglement."(sikhnet) With further research, I found that the name for marriage is
Anand Karaj, which actually means, 'Blissful Union.' The second thing that I noticed was that the whole family gets together sometime before the
wedding to celebrate. This is what is called the 'kurmai.' This is what we would

The Gruesome Effect Of Partition In Train To Pakistan
The gruesome effect of Partition seen in The Train to PakistanВ¬
Train to Pakistan is a novel written by Khushwant Singh which majorly deals with the theme of Partition. Khushwant Singh, who was a man who
believed in the goodness of humanity, was alarmed to see the event of Partition and its consequences and effects. Thus, he poured down his feelings by
writing this remarkable work –Train to Pakistan. Britishers "Divide and Rule policy" permeated the evil seeds of partition in the Indian continent. It
turned out to be an ugly bloat in the history of India as well as Pakistan. Bloodshed, communal and religious riots, rapes, murders, fights almost every
possible evil virtue was seen in practice across the Indian globe as the result of the Partition. ... Show more content on Helpwriting.net ...
Then the description of that railway station comes. The 'Mano–Majra railway–station' plays a key role in the work of Singh for around this, the
horrendous effect of partition is experienced by the readers. The railway station also stands as a symbol of the continuity of life of the Mano–Majrans
as where village stands for stillness, the train stands for 'movement''mobility'. Trains in Man–majra acts the part of a clock in the life of Mano–Majrans.
The life of the people of this village is set on the arrival and departure of the trains. Also, the trains are the only source that links Mano–majra to the
outer world. Trains hence are the life–source for the

Sikhism Research Paper
Attack on the heart of Sikhism, the militaristic and political values over the lives of the innocent shook the entire Sikh religion to its knees. In June
1984, rising tension between the Damdami Taksal led by Jarnail Singh Bhindranwal and Indian Army, lead to an assault on the Golden Temple located
in Amritsar, where the nationalist group was headquartered. Lasting ten days, the Operation and overall fighting left the death toll to an estimated of
490. The damage to the Golden Temple complex andSikh community was catastrophic. Battles in the surrounding areas, in the streets where innocents
where kept and the involvement of tanks made for the operation to be very chaotic and horrific. In the months following the operation, Indira Gandhi, ...
The human rights which were violated were: right to life, liberty, personal security; freedom from torture and degrading treatment; right from
interference with privacy, family; and right to adequate living standard. The right to life was violated by the Indian Army in many instances, one
being when "Sikh youth were lined up against a wall..and killed with a machine gun."(Dogra). The liberty and personal security of Sikh people was
disregarded during the riots as the police did not stop Hindu mobs from looting, destroying Sikh households and murdering Sikh people. Sikh people in
India were even stacked and burnt, once again, the police had their eyes closed. The right to adequate living standard was breached by the Indian
government because it offered the victims of the riots horrible housing in poverty ridden communities, and atrocious pension. According to Michael
Hamlyn, a reporter for "The Times", reporters were taken from their hotels and dropped in nearby towns and left without any assistance, also, transport
going in and out of the main Punjab towns was banned. This media blackout kept the Indian government mostly safe from accusations regarding human
rights violations because there was little to no footage and testimonial

The Religion of Sikhism
Sikhism is the youngest of the world's five great monotheistic religions. In 1801, the Sikh state was founded in Northern India by Maharaja Ranjit
Singh based on the teachings of Guru Nanak, who is also the founder. The teachings of Sikhism are summed up by Guru Nanak in these words:
"Realization of truth is higher than all else. Higher still is truthful living" (Teece). Sikhs have a variety of teachings in their culture and religion, but
the ones I found emphasized the principles of equality of all humans and rejection of discrimination on the basis of caste, creed, and gender. Like
other religious founders, Guru Nanak was fascinated by God and religion and starting at a young age he did not participate in religious rituals and
often meditated alone. As a young man, he took many missionary trips because of his desire to explore and gain knowledge. There is one primary
source of scripture for the Sikhs, the Guru Granth Sahib or the Adi Granth. The two texts are used interchangeably, and the Guru Granth Sahib can be
called the first volume. However, the two books have different compilations. The first, Adi Granth, was created by Guru Arjan in 1604 and the Guru
Granth Sahib was later compiled by Guru Gobind Singh. Who and what is a Sikh? The word 'Sikh' in the Punjabi language means 'disciple'. Sikhs are
the disciples of God who follow the writings and teachings of the Ten Sikh Gurus. The wisdom of these teachings in Guru Granth Sahib is practical and
universal in their

Comparison Islam/Sikhism
My choice to compare two religions with so many similarities as Islam and Sikhism is mainly based on the fine, but very distinct differences and the
interesting fact that they geographically meet in the Punjab Region between India and Pakistan.
When comparing the factual data like number of followers and geographical distribution, it becomes clear that Islam is the heavyweight of the two.
Islam with it's over one billion followers of many different ethnicities and nationalities is the second largest religion in the world. Sikhism is the fifth
largest with about 20 million followers. Geographically the difference is even bigger: while Islam is the dominating religion in an area reaching from
North & Western Africa all the way to... Show more content on Helpwriting.net ...
Both were chosen by God to deliver the sacred message to mankind. Even though Islam was already established West of the Punjab when Sikhism
developed, there are distinct differences such as the refusal of so–called "empty rituals" by Sikhs, while Muslims have a very ritualized form of prayer
and refuse the display of human images in places of worship. A common theoretical characteristic is that both religions acknowledge the direct relation
between man and God without the need of a mediator like a priest or other dignitary.
An interesting aspect is that both religions have concepts or principles regarding war. Sikhs have a concept of "just war" called Dharam Yudh. In
their view, war should be the last resort and needs to have a just cause like ending oppression for example. The Islamic Jihad can describe the
internal struggle of every Muslim to live a decent life according to God or the military action to defend Islam. In Sikhism this warrior mentality is
reflected by the carrying of a ceremonial sword or dagger over or under the visible clothing. Muslims identify the sword as Islam's defender as reflected
in the Saudi–Arabian flag. Even visually the followers of both religions are often mistaken for one another – mainly in the Diaspora where ignorance
and lack of knowledge often are the cause for such false assumptions. Since

The Religious Beliefs Of Guru Nanak Dev Ji
Guru Nanak Dev Ji formed the monotheistic faith, Sikhism in the fifteenth century (Sikh Beliefs, n.d.). Sikhs believe that Guru Nanak Dev Ji, along
with the following nine Gurus, was sent by God himself to deliver His message (Sikh Beliefs, n.d.). In addition, Sikhs believe that a single spirit
inhabited all ten Gurus (McLeod, 2017). Furthermore, beliefs include that upon the death of the 10th, Guru Gobind Singh, the spirit of the eternal Guru
transferred itself into the scripture of Sikhism (McLeod, 2017).
Like Christianity, Sikhism recognizes that there is only one God; however, Sikhs believe that a believer's salvation depends on their mystical union
with God (Brodd, 2015). Although some mystical concept of God is present within Christian belief, such as Saint Teresa of Avila, for the most part,
Christian's maintain a clear–cut distinction between God as Creator and human beings as one of God's creations (Brodd, 2015). Furthermore, Sikhs
view God as shapeless, timeless, and sightless while Christians maintain an image of Jesus as the God (Sikhism vs Christianity, 2010).
Religious views of the purpose of life also contrast. Sikhs lifestyle was created by Sikh Guru. Overall, Sikhism has based on the teachings of Guru
Nanak Dev as well as the following nine gurus (Sikhism vs Christianity, 2010). Teachings are compiled within the Holy Book known as theGuru
Granth Sahib, which serves Sikhs eternal guru (Sikhism vs Christianity, n.d.). In addition, decreed by

The Founding And Spread Of Buddhism, Hinduism,...
Often in history, when something is done right and praised by the masses, it is mimicked in some way in future instances. This can be seen in the
variety of religions that have sprung up over time and gained large followings. Although they are all unique in their own way, certain aspects connect
them and allow one to see how they all, in some way, influence each other. When analyzing the founding and spread ofBuddhism, Sikhism,
Confucianism, and Hinduism, it is evident that although there are many distinguishing differences between the four religions, there are multiple
similarities that link them all with each other. The word Buddhism is derived from the word "budhi", to awaken, so it makes sense that the creation of
the religion begins with its founder's awakening. It is said that Buddhism started in the 6th century due to the actions of its founder, Siddhartha
Gautama, the wealthy warrior son of a king and queen in Lumbini (now Nepal). When Siddhartha was young, a soothsayer predicted that he would
become a renouncer and his father showered him in luxuries, hoping to change this prediction. However, as a young man, Siddhartha went on a series
of chariot rides in which he witnessed a variety of suffering people and came to the realization that material pleasures, such as his own, only serve to
mask human suffering. After entering a period of severe and damaging renunciation and realizing that it only added suffering, Siddhartha meditated
under a tree and woke up the

The Five K Of Sikh Symbolism
The Sikh people do not practice many examples of outward, external worship i especially those that may be troubling. They do practice one outward
tradition, though, the wearing of the Five K's. The symbolism behind the five K's remains the focus of their practice. This tradition remains acceptable
because it points the Sikh people to their worship, and reinforces the ethics of their religion. The five K's are consistent reminders of God and their
devotion to Him. These five symbols include the Kesh, Kangha, Kara, Kachera and Kirpan. The five K's is a tradition that dates back centuries
and remain an important part of the Sikh tradition. The pieces help the people reflect on their religion, and focus on righteous living. They view
wearing the five K's as a practice necessary for achieving union with God and displaying their devotion. Sikh people do not have to wear all 5 of
the K's. Some may wear all of them, and some may only wear one. Many will try to wear as many as possible, although the practicality of the five
K's has varied over time. The Kesh is uncut, or natural hair that is not styled. The Kesh is a style for both men and women. Usually, a turban or
another fabric cloth that covers a topknot guards the hair. Sikh people recognize their creation by God, and aim to remain as natural as they were
made. They believe one should not interfere with their God given form. This supports their belief that everyone is a creation of God, and
acknowledges his creations should remain. The Kangha is a small comb that is worn to keep the hair neat. It is more of a practical piece rather than
symbolic. The Kangha is mostly a tool that allows the Sikh people to wear their hair naturally and acknowledge their natural appearance and being.
The Kara is an iron or steel bracelet that is worn by the Sikh people. It is worn always on the right wrist. The Kara represents both community and
unity. The sense of community the Kara brings, is that of the Sikh people. When wearing the Kara, the people believe they are all unified as a singular
community. It is an important aspect of the religion to serve each other and remain a unified body. The Kara represents a constant contact and unity
with God, and a tool of

The Importance of the Sikh Turban and Muslim Hijab
The Importance of the Sikh Turban and Muslim Hijab We live in a world where conflicts between religions have existed since the beginning of time.
There are many issues worldwide based on religious differences, such as the conflict between Israel and Iran which is based on Judaism and Islam or
the issue of India and Pakistan both possessing nuclear weapons over the conflict between Hinduism and Islam. These issues exist in all religions, in
all regions of the world. People argue constantly about which religion is right, but they do not realize that there are many similarities between
religions. In fact, the only way there can be peace in the world is if people focused on the similarities of their religions instead of the differences. A lot
of religions in the world have certain rituals, traditions and symbols in their faith of great significance. In Sikhism and Islam, head coverings are very
popular in their faith and are sometimes even necessary depending on the branch of each religion. The Sikh turban and Muslim Hijab are both very
important in their faiths as seen through their history and establishment, significance and current world issues surrounding head coverings. The turban
is very important and Sikhism and the tradition of wearing a turban in the Sikh religion started on Baisakhi Day in 1699. The Tenth Master, Guru
Gobind Singh gave the people the idea of wearing a turban, which is better known as a "dastar" in the Sikh culture. During that time, only the

The Stereotypes Of Sikhs
The Sikhs are a group of peaceful people from India. "The Sikh religion intertwines the spiritual and secular spheres, seeing love as the ultimate goal,
one achieved only by practicing love in one's everyday life." (pg 5, US News) Followers believe in reincarnation, karma and salvation, and that
spiritual evolution depends on their deeds and actions in life. People who don't understand, or even know about, the Sikh religion commonly mistake
them for Muslims because they resemble each other, both having darker skin, men with beards and wearing turbans. September 11, 2001 was one of
the worst days in American History and will be remembered forever. It was a day that brought America together to take down the terrorists that
attacked the World Trade Center. With this came a fear and hostility towards the people who attacked us. Even though it was a group of Muslim
extremists, Americans started grouping what they think to be Muslims all in one. "Darker skin, beards on men and turbans" (pg 3, US News) Anyone
who is seen with these characteristics is stereotyped into the 'terrorist' category now. This shows how close–minded people can be. You don't see
everyone turning against the whites when they act in a terrorist manner. ... Show more content on Helpwriting.net ...
In the Atlantic article, it is less opinionated and more explaining what they are and how many people don't know that Sikhism is a religion. In the article
from U.S. News, they are written as the victims, which they are. The views have changed so much in less than a year because more awareness has
been brought to the topic from January 2015 to December 2015. In December we knew who the candidates for the future president were. At the
beginning of their campaigns, we knew what they were going to fight for in their race for presidency. They brought awareness to Muslims and Sikhs,
and many just grouped them in with the terrorist attacks that had been

The Development of Nationalist Ideas Within Sikh Community...
Introduction
After the bloodshed among devotees of different faiths resided in South Asia, India, though partitioned, at last gained independence in 1947. Even if it
was stated that this ''new–born'' country will be a secular state, the majority of population was regarded as Hindus and fear of possible subordination of
other communities was displayed. The majority of Muslims who supported
All–India Muslim League led by Muhammad Ali Jinnah moved to Pakistan where the whole governmental system was built to maintain and develop
Muslim society. It seemed that both Hindu and Muslim majorities were more–or–less content about post–colonial juncture but not the rest of
population that did not fit to both categories. The notions of partition ... Show more content on Helpwriting.net ...
This ceremony obliged initiates to keep the hair unshorn, to wear arms and to bear the epithet 'Singh' with their names. Establishment of KhДЃlsДЃ
pretended to eliminate non–baptised Sikhs from religious community and make socio–religious identity of Sikhs more distinct than that of the earlier
Sikhs. Slight tension between non–Khalsa and Khalsa Sikhs is still visible.
Mughal Empire started to decline in XVIII c. and it capacitated the rise of successor states. From 1799 Ranjit Singh started unification of the territories
in Punjab where Sikhs formed dominant element in the ruling class. Hindus and Muslims were not eliminated from the society but Sikhs received
much larger share then they did. Agriculture, trade and manufacturing were revived.
Arts and literature took distinctive shape; Ranjit Singh encouraged historical literature in Persian what indicates that Persian language was still the
language of authorities and ruling power. But some works appears in Punjabi, too. The Empire of Ranjit Singh existed only until 1849 when it was
taken over by British who had already established their political control over the rest of the subcontinent, but the echo of its glory in documents and
sourcebooks was remembered during the revival of Sikh nationalism in XX c and was one of the factors in revitalizing solidarity and unity among Sikhs.
Punjabi Suba in the

Sikh Family Diversity
Growing up and seeing many different types of Sikhs within my own family from those that were more knowledgeable about Punjabi culture and
upheld Sikh virtues (through not drinking alcohol, keeping their hair or kesh) being largely outnumbered by those who were more aligned with
western culture and were more lenient in the sense of following Sikh virtues, I was torn to either fit the norm of looking and acting like the majority
or being differentiated from my own traditional immediate family. During this time, in my own immediate family, I was the only member that did not
keep his kesh due to an eczema condition. To specify, my parents never forced Sikhi upon me nor my brother and this decision of whether to maintain
my Sikhi saroop was to extent largely mine. However, at the time these ideas were masked behind this curtain of "being normal". In addition, I
attended a school with people that were predominantly white and of different socioeconomic status. This drove me to want to have a sense of
conformity in order to relate to these ... Show more content on Helpwriting.net ...
By talking to individual students and learning about their sources of dissatisfaction, I learned that having this leadership position was a collaborative
process that involved listening to the complaints of the vegetarian student body and finding a balance among these ideas that would be the most
effective to act on. In a sense, I had to become a mediator between the vegetarian student body and the school. I also conducted meetings with the
vegetarian student body after school to get a better understanding of what we wanted in our lunches and to get more support of our decision to act
through student signatures. With this support and with the help of other students, I submitted this information to a teacher in order to have further
action taken

Review of the Inquiry of Air India Flight 182: A Canadian...
Introduction
On June 23, 1985, a bomb was planted on Air India Flight 182 that exploded and killed the 329 passengers and crew while airborne (Commission of
Inquiry into the Investigation of the Bombing of Air India Flight 182: Final report, 2010). A second bomb at Tokyo's Narita Airport killed two
baggage handlers that were unloading luggage from a Canadian Pacific Airlines flight, the baggage was also prepared to be on the Air India flight. Sikh
terrorists were responsible for planting the two bombs. In total 331 people were killed (CIIBAIF 182, 2010).
This review of the inquiry of Air India Flight 182: A Canadian Tragedy will examine the numerous objectives of the inquiry. The review will examine
the mandate, methods, and the key ... Show more content on Helpwriting.net ...
The third subject in the commission's mandate was how the Canadian government agencies managed the sources and witnesses after the bombings.
The goal was to examine how well these agencies shared information among each other and how in–depth their investigation was after the bombings.
The fourth subject in the commission's mandate was to examine the trial process during terrorist related cases in court. The goal was to set up
guidelines for how the court and all the parties involved in the case should manage information and ensure the consideration of each of the parties'
interest during the trial. The fifth subject of the commission's mandate was related to the aviation security in Canada. The commission goal was to
examine how Canada can become better prepared for aviation terrorism and to recommend security measures for defending against aviation terrorism.
The final subject on the commission's mandate was evaluates Canada's legal agenda in relation to policies against terrorist funding (CIIBAIF 182,
2010).
Methods
The inquiry used the Rules of Procedure and Practice. The commission issued granting 18 applications of standings that were divided into two types of
standings: Party Standing and Intervenor Standing. The party standing were people that were directly affected by the inquiry were divided into
separate organizations (i.e. the Air India Victims Families Association (AIVFA)). These

My Cultural Identity
As an Egyptian Indian–Arab American who grew up in the primarily Caucasian city of Woodland, California, I have learned how affecting
representation can be. When I was living in Woodland, my family was one of the very few Indian or Arab families there. Most of my peers were white
or Hispanic, and I was the only Indian girl at my school. As a result, I did experience the ignorance of several of my peers. Remarks about Osama Bin
Laden and the Taliban were common. I often heard insults about my traditional foods or customs. Driving an hour every Sunday to go to the nearest
Sikh temple or mosque was a normal part of life. I truly began to hate my culture, my religion, and my traditions. I felt ashamed of my heritage and
desperately wanted to change this part of me. Then, in the middle of my freshmen year, my family and I moved to Yuba City, a city affectionately
known as "Mini Punjab", and everything changed.
Yuba City celebrates its ethnic diversity and its rather large population of Indian Americans. I hated this city at first. It was so different from
everything I had experienced so far! All of a sudden, I didn't have to reject my ancestry to fit in; instead, I was expected to proudly embrace it and be
a part of the cultural customs that came along with it. I didn't know what to do! I had become accustomed to the sly taunts and racist comments of my
classmates in Woodland. I had become accustomed to doing everything in my power to pretend I wasn't different and make others

Spiritual Diversity of Healthcare Providers: Different...
1 Corinthians 9:22 To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save
some (New International Version). This scripture stated by the Apostle Paul was used to declare his commitment, not only to God, but to mankind.
His statement created a model not only for ministry but for healthcare. In a culturally diverse society it is important that each provider attempt to put
the needs of the patient before their own in order to provide the best possible care. This is also true in a spiritually divers culture. Where there is not a
need to completely understand the foundations of religious beliefs but the willingness to be all things by all possible means so that some may receive...
This is the guiding truth that she uses each day in the hospital setting that allows her to freely accept people of all faiths and support their personal
journey toward healing. When asked about her spiritual perspective on healing she was very comfortable with her answer. She said "absolutely,God
does heal." She feels from a Sikh perspective that there is a balance in the soul and that the person who is ill must be willing to let go to receive. It
is a type of faith, that the person seeking healing, beyond their ability to understand. As a caregiver she states "being a Sikh makes me one with most
religions, because I believe we all are of the same God and it is His healing that they seek.
"What are the critical components of healing?" Jen states that, a Sikh who is hospitalized may call for a Sikh healer to come and pray with them.
The healer is able to provide a channel for healing, transmitted from God, to the person who is ill. As a Sikh patient she would like to play sacred
music that is used for meditation. This music is known as Gurubani Kirtan (www.sikhs.org). She also needs uninterrupted periods for prayer so that
she can fully surrender her suffering to God and receive His peace and comfort.
"What is important to people of a

Should The 5 K's Important To Be Amrit Shak?
to whitewash Sikhs who do not attend religious practices, do not believe in the culture that much, and everything about their heritage is fading away.
Religious Sikhs get up in the morning before dawn, take a bath, and then start praying. A Sikh is required to attend the Gurdwara as a part of their
daily routine or often as possible. A religiousSikh is baptised known as "Amrit Shak". Being Amrit Shak, you need to follow the meaning of the
five K's. The five K's symbolize Sikhs who are dedicating themselves to the Guru. The five K's are five physical symbols worn by Sikhs who are
Amrit Shak. The five K's are Kesh, Kara, Kanga, Kaccha, and Kirpan. Kesh represents not to cut any part of your body hair. You are not allowed to
cut your hair because ... Show more content on Helpwriting.net ...
When I am preparing or serving food, I always have my head covered. I do not cover my head just at the Gurdwara, but as well as when I am cooking
at home because it is a sign of respect. When I am volunteering for community service for my high school clubs, no one covers their head when we
are preparing or serving food. Religion is very different compared to high school clubs because we were born with Sikhism and it sticks to us, unlike
joining clubs is only during our high school career. We were grown up with our culture and I am dedicated to Sikhism. I feel like all Sikhs are
dedicated to our culture rather than the high clubs that we joined. Most Sikhs including me, would die for our religion and not give up our identity
for anything else. I am being honest here, I would not die for a high school club that I am in. Culture is more important to me than a high school club
because there will be clubs to join here and there, but culture does not work like that. I would not be hurt if the high school clubs that I am currently in
were no longer existing rather than my religion being taken away from

Amritsar is the spiritual capital of the Sikhs
Amritsar is the spiritual capital of the Sikhs, home to Sikhism's holiest shrine, gaining its name that means 'Holy Pool of Nectar', from the surrounding
body of water around the Golden Temple. Moving away from the famous Golden Temple, you can witness the mos humbling sights, hyperactive streets,
traffic noise, air–pollution and congestion.
The city is divided in two by couple of railway lines. The old city contains the Temple and various other fascinating historic sites bound by 12 gates.
Touring this part is quite captivating. To the north, a modern Amritsar has grown spreading a colonial grid. Explore gleaming malls, plush hotels and
the corporate world. The auto rickshaw and cycle rickshaws do the trick by crossing between the old and ... Show more content on Helpwriting.net ...
The Golden Temple, which is considered as the holiest of holy by the Sikhs, is a must visit site. Amritsar is the spiritual and cultural heart of theSikh
religion. The city's name means 'pool of nectar', which pays tribute to Amritsar's most famous attraction, the Golden Temple.
Other places are – Akal Takhat, Tower of Baba Atal Rai, Jallianwala Bagh, Durgiana Temple, Summer Place of Maharaja Ranjit Singh, Khalsa College
& Guru nanak Dev University, Goindwal, Khadur Sahib, Ram Tirath, Harike Wetland, Baba Bakala, Dera Baba Jaimal Singh and much more.
#Places to Eat
A true foodie can spend days in the land of butter, ghee and other rich gourmet delights that has given Amritsari cuisine a special niche. Some of the
restaurants and dhabas may not have ambience, but they are truly legends.
Kesar da Dhaba – Your hunger will get you through the small by lanes and alleys till you reach this vegetarian food den that goes back a century.
Their food is a bang on the taste buds. The crispy laccha parathas, maa ki daal drowning in ghee, the lassi is so very rich that you need to wade
through the cream to get the first drink.
Beera Chicken – At a tiny roadside, take a bite of tandoori chicken on Majitha Road sinking you teeth in the succulent, soft and tender meat layered
with lemon. It's truly heavenly!
Kulcha Land – Another place, without menu cards, lies the famous Amritsari kulcha, in the land of many breads. As you dig in the

Essay on Discrimination of Sikhs in India
For decades without end, members of the Sikh faith have suffered countless injustices at the hands of their fellow countrymen. The Sikh religion was
started in India during the fifteenth century by the first guru Sri Guru Nanak Dev Ji. The Sikh were a peace loving people who spread messages of
freedom and equality. They even went as far as too risk their lives to help out other religions. Despite all this in the past century the decedents of the
very people the Sikhs sacrificed and continue to sacrifice themselves to save have turned their back on them. India reduced Sikh's to second class
citizens, and didn't even consider them as a proper religion. During the independence movements Sikh's were the ones who contributed the most, despite
The government should take strict measure against them. (add citation). He said despite promising before independence to improve the treatment of
Sikhs and give them their own country. The government proceeded to utterly destroy the state of Punjab. Due to the partition Punjab was ruined both
economically and socially. Instead of receiving even the minimal amount of government help, Sikhs began facing economical, social, religious
discrimination. Punjab's agriculture industry was completely broken by the central government. Farmers faced unjustly higher taxes on their produce
and had lower selling prices forced on their crops. the central government even went as far to banning selling their produce in other states because
that would give them higher prices for their labour. Even the electricity produced in Punjab by dams in Punjab was not given to them, majority of it
was diverted to neighbouring states and the small amounts given to them still cost more, a problem that still exists today. In addition to this seventy
five percent of the water available in Punjab is given to other states. Also seventy percent of revenues produced by the people of Punjab to improve
their states was given sent to other states, less than one percent of that revenue is used for the development of Punjab. the investment was the lowest in
all of India, yet Punjab is also the state with the highest taxes. Soon Sikhs faced restrictions if they wanted to join the armed forces,

History Project
HISTORY PROJECT
Islam came to India with Turks. The interaction that took place between Turks and Indians resulted in the development of a syncretic culture. Mutual
understanding and assimilation of each other's culture took place in all fields. This process of assimilation saw lots of ups and downs.
The new rulers built palaces and places of worship. Arabs borrowed the principles of arch and dome from Rome through the Byzantine Empire and
adopted them. The use of arch and dome was seen in the new structures as they helped in the construction of lofty and impressive buildings. Now large
halls could be constructed with a clear view. A fine quality mortar was another technique put to use in these structures. Decoration of buildings was...
Thus although Sikhs revere saints such as Bhagat Namdev, Bhagat Kabir and Sheikh Farid, but the ultimate Guru (or teacher) of a Sikh is Guru Granth
Sahib which include about 10% of the verses of these Saints.
The teachings of Bhakti movement are:–
1. a very close relation between the devotee and his personal god
2. discarding of any discrimination based on gender, cast or creed
3. purity of heart and mind , kindness
BHAKTI SAINTS 1. Tulsidas
Tulsidas (Devanagari: а¤¤аҐЃа¤Іа¤ёаҐЂа¤¦а¤ѕа¤ё, Hindi pronunciation: [tМЄКЉlsМЄiЛђdМЄaЛђsМЄ], also known as Goswami Tulsidas;1497
/1532–1623) was a Hindu poet–saint, reformer and philosopher renowned for his devotion to the god Rama. A composer of several popular works,
he is best known as the author of the epic Ramcharitmanas, a retelling of the Sanskrit Ramayana in the vernacular Awadhi. Tulsidas was acclaimed in
his lifetime to be a reincarnation of Valmiki, the composer of the original Ramayana in Sanskrit. He is also considered to be the composer of the
Hanuman Chalisa, a popular devotional hymn dedicated to Hanuman, the divine devotee of Rama. Tulsidas spent most of his life in the city of
Varanasi.The Tulsi Ghat on the Ganges River in Varanasi is named after him.He founded the Sankatmochan Temple dedicated to Hanuman in Varanasi,
believed to stand at the place where he had the sight of Hanuman. Tulsidas started the Ramlila plays, a folk–theatre adaption of the Ramayana.He has

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