The Fourth Strand of Social Justice: Theoretically SpecificDouglas Strahler
This presentation was given to the IT3 Doctoral Cohort's Social Justice course in the summer of 2012. The presentation described the fourth strand of social justice through three prominent theoretical specific discourses in education: multiculturalism, critical pedagogy, & cultural studies.
Culture, Poverty, and Social Justice OrganizationsDouglas Strahler
This document contains reflections from Doug, Jess, and Adam on topics related to culture, poverty, and social justice. Doug discusses Ruby Payne's framework for understanding poverty and how individuals are influenced by the hidden rules of their social class. Jess reflects on her work with the ACCESS charity that provides education resources to children in need. Adam discusses ways to combat poverty through partnerships with organizations working in areas like technology, research, and international aid.
This document discusses cultural diversity and multicultural education. It addresses four approaches to multicultural education proposed by James Banks: contribution, additive, transformation, and social action. The goal of multicultural education is to create equal educational opportunities for students from diverse backgrounds by acquiring knowledge, developing attitudes and skills to interact and communicate across cultural groups. It also discusses the concepts of culture, subculture, and how subcultures provide identity and allow for cultural adaptation.
Subcultures are cultural patterns that distinguish segments of society based on factors like age, ethnicity, residence, and occupation. They exist on both a general level, representing what culture means to people, and a specific level through the norms of individual groups. Subcultures serve important functions like allowing specialized activities, providing identity in mass society, and enabling cultural adaptation and change.
Final presentation of cultural diversityallawitotti
Ali Al Marzouqi presented on cultural diversity for his course LSN205. He defined cultural diversity and discussed the challenges of diversity in the UAE, including differences in language, dress, traditions, and religion. Al Marzouqi explained that studying issues of diversity fosters respect and equal treatment, and creates a cooperative environment. He noted personal benefits like increased understanding and relationships, as well as societal benefits like schools and workplaces achieving goals through synergy and acceptance of diversity. As an example, he shared a video about Dubai's cultural diversity. Al Marzouqi concluded it is important to promote knowledge, understanding and acceptance of diversity.
Culture refers to the cumulative knowledge, experiences, beliefs, and objects that a group acquires over generations. Culture is shared systems of knowledge that connect a group. Multiculturalism is the acceptance of multiple ethnic cultures within a place like a city or nation for practical and diversity reasons. It involves recognizing distinct subgroups within the overarching national culture. Supporters argue multiculturalism can improve decision-making and innovation by exposing a workforce to diverse perspectives. It also helps companies address labor needs by appealing to different cultural groups. Many large companies have diversity programs to recruit and support multicultural employees.
This document discusses cultural diversity and its importance. It defines culture as a way of life that expresses meanings and values through institutions and behaviors. Diversity can be understood as variety, with all people as unique, or as difference between dominant and minority groups. Cultural diversity refers to the variety of human societies and cultures globally or within a region. It is important because societies are increasingly diverse and people have plural identities. Cultural diversity provides opportunities for sharing ideas, transferring knowledge and experience, and advantages for minority groups. Issues related to diversity include stereotypes, lack of familiarity with other cultures, and tensions between valuing diversity and group cohesion. The document suggests addressing diversity through planning, communication, and adapting management techniques, as well as establishing
The Fourth Strand of Social Justice: Theoretically SpecificDouglas Strahler
This presentation was given to the IT3 Doctoral Cohort's Social Justice course in the summer of 2012. The presentation described the fourth strand of social justice through three prominent theoretical specific discourses in education: multiculturalism, critical pedagogy, & cultural studies.
Culture, Poverty, and Social Justice OrganizationsDouglas Strahler
This document contains reflections from Doug, Jess, and Adam on topics related to culture, poverty, and social justice. Doug discusses Ruby Payne's framework for understanding poverty and how individuals are influenced by the hidden rules of their social class. Jess reflects on her work with the ACCESS charity that provides education resources to children in need. Adam discusses ways to combat poverty through partnerships with organizations working in areas like technology, research, and international aid.
This document discusses cultural diversity and multicultural education. It addresses four approaches to multicultural education proposed by James Banks: contribution, additive, transformation, and social action. The goal of multicultural education is to create equal educational opportunities for students from diverse backgrounds by acquiring knowledge, developing attitudes and skills to interact and communicate across cultural groups. It also discusses the concepts of culture, subculture, and how subcultures provide identity and allow for cultural adaptation.
Subcultures are cultural patterns that distinguish segments of society based on factors like age, ethnicity, residence, and occupation. They exist on both a general level, representing what culture means to people, and a specific level through the norms of individual groups. Subcultures serve important functions like allowing specialized activities, providing identity in mass society, and enabling cultural adaptation and change.
Final presentation of cultural diversityallawitotti
Ali Al Marzouqi presented on cultural diversity for his course LSN205. He defined cultural diversity and discussed the challenges of diversity in the UAE, including differences in language, dress, traditions, and religion. Al Marzouqi explained that studying issues of diversity fosters respect and equal treatment, and creates a cooperative environment. He noted personal benefits like increased understanding and relationships, as well as societal benefits like schools and workplaces achieving goals through synergy and acceptance of diversity. As an example, he shared a video about Dubai's cultural diversity. Al Marzouqi concluded it is important to promote knowledge, understanding and acceptance of diversity.
Culture refers to the cumulative knowledge, experiences, beliefs, and objects that a group acquires over generations. Culture is shared systems of knowledge that connect a group. Multiculturalism is the acceptance of multiple ethnic cultures within a place like a city or nation for practical and diversity reasons. It involves recognizing distinct subgroups within the overarching national culture. Supporters argue multiculturalism can improve decision-making and innovation by exposing a workforce to diverse perspectives. It also helps companies address labor needs by appealing to different cultural groups. Many large companies have diversity programs to recruit and support multicultural employees.
This document discusses cultural diversity and its importance. It defines culture as a way of life that expresses meanings and values through institutions and behaviors. Diversity can be understood as variety, with all people as unique, or as difference between dominant and minority groups. Cultural diversity refers to the variety of human societies and cultures globally or within a region. It is important because societies are increasingly diverse and people have plural identities. Cultural diversity provides opportunities for sharing ideas, transferring knowledge and experience, and advantages for minority groups. Issues related to diversity include stereotypes, lack of familiarity with other cultures, and tensions between valuing diversity and group cohesion. The document suggests addressing diversity through planning, communication, and adapting management techniques, as well as establishing
The document discusses the importance of teaching social justice concepts in the classroom, including awareness, power, multicultural education, and curriculum. It argues that students need to understand their role in society and how their actions can create change. Both students and teachers must work to establish a learning environment where political and social issues can be discussed openly. A multicultural curriculum is necessary to raise awareness of injustices and engage students in social movements seeking to shift power towards marginalized groups.
The document discusses the concepts of ethnicity and multiculturalism. It defines ethnicity as shared cultural characteristics that distinguish groups, such as ancestry, history, language, religion, and dress. Ethnicity is learned rather than inherited. Multiculturalism refers to the existence of diverse populations and the need to both respect differences and find common ground and shared values among citizens. A successful multicultural society celebrates both diversity and unity. It requires mutual respect for differences as well as common spaces and concepts of integration.
This document discusses issues of marginalization and inclusion in education. It notes that school curricula and teaching practices often do not incorporate the diverse cultural backgrounds and experiences that students bring with them. It argues that education should empower all students, including marginalized groups, and help them develop their capabilities. The document examines how social inequalities influence different aspects of schooling, from curriculum to teacher attitudes. It advocates for a more child-centered pedagogy in schools that values students' voices, experiences, and active participation and connects with their lives outside of school.
Cultural Competence: Inspiring, Mobilizing, and Energizing Volunteers and Beyondahmaddaniels
Having the correct tool is essential in getting the job accomplished. That can include changing the washer in your sink or connecting with a client. This session will equip all participants with a basic understanding of essential skills needed to be an effective volunteer in all environments.
This group presentation examined culture & poverty with its connection to social justice. The presentation also discusses Payne's (2005) definition and key points on poverty, a case study on Urban Detroit schools, and future recommendations to improve the current state of poverty in education.
The document discusses whether Finland is ready for critical multiculturalism and examines different perspectives on what multiculturalism means, who the key stakeholders are, and what values are served by various definitions of multiculturalism. It also explores issues around multiculturalism in education and society and how to expand the role of educators to better promote multicultural ideals.
Unit iv Inequality, Discrimination and Marginalisation in EducationThanavathi C
1) Education plays a critical role in reducing social inequalities by providing vocational training, developing skilled regional workers, and advancing research and partnerships. However, ensuring equal access to education remains a challenge.
2) Social inequalities exist in the form of gender, racial, ethnic, and caste-based discrimination. Caste systems in particular assign hereditary social statuses that determine life opportunities.
3) Marginalized groups face socioeconomic exclusion and lack access to resources and participation. Discrimination stems from a lack of appreciation for diversity and prejudice against perceived differences.
PRSSA at LSU was recognized with five national awards at the PRSSA 2013 National Conference in Philadelphia. The chapter was named a Star Chapter for the 2012-13 academic year and received the PRSSA Dr. F.H. Teahan Chapter Diversity Award. Two executive board members won President’s Citation awards and a student was awarded the PRSA Diversity Multicultural Scholarship. The chapter worked hard on rebranding efforts throughout the last academic year which led to their multiple recognitions at the national level.
This document discusses cultural diversity and its characteristics. It defines culture as the values, beliefs, attitudes, and customs passed down through generations that make a group unique. Culture is learned, shared, social in nature, and dynamic/constantly changing. Cultural diversity refers to different societies interacting together and influencing things like food, music, clothing, and language. Diversity creates a rich tapestry when all parts are valued equally regardless of differences. The document advocates for respecting diversity through structured classroom activities that highlight shared humanity.
This document provides an outline for a chapter on multicultural education that discusses its key characteristics and goals. The outline includes 10 sections that will cover topics such as the nature of multicultural education, how it developed historically, the social construction of categories like race and gender, its dimensions, and the role of schools in promoting equity and justice. The overall goal of multicultural education is to ensure all students have an equal opportunity to learn by making changes to curricula, teaching approaches, school culture, and addressing issues of discrimination.
The document discusses the legal and ethical challenges of diversity in academia. While diversity provides educational benefits, implementing diversity policies is problematic. Minority students and faculty face barriers like isolation and lack of access. Affirmative action aims to address racial stratification, but its application and the concept of diversity have weakened the relationship between social justice and prejudice. Future policies should better define diversity and equality based on an understanding of different cultures and perspectives.
This document is a research proposal that will explore the relationship between multicultural studies in higher education, global awareness, and their effectiveness in global leadership. The researchers will survey 250-500 university alumni in the United States using Hofstede's Value Survey Module and leadership scales from the Project GLOBE instrument. Control variables like age, gender, ethnicity, income, and leadership role will also be collected. The goal is to examine how multicultural studies and global awareness impact leadership skills needed across diverse cultures.
The document defines multiculturalism as the co-existence of diverse cultures where each culture's identities are maintained or supported. It discusses how multiculturalism challenges traditional liberalism by acknowledging identities beyond just citizenship, such as race, religion, class, and gender. The document also examines multiculturalism's impact on education through curriculum revisions and expanding canons to include other cultures. It addresses some challenges and criticisms of multiculturalism.
Plenary: Imagining Our Equitable Streets for Healthy, Active, Happy PeopleTheOpenStreetsProject
This document discusses creating more equitable streets and communities to promote active living. It notes that certain demographic groups currently experience disparities in activity levels due to factors like location, age, race, gender, income and ability. The document envisions a world where health systems focus on health promotion, active living is incorporated into urban planning and worksites, and all sectors work together to achieve equity. It proposes several frameworks for generating public support and policy change to make active, equitable communities a reality, including multiple streams, advocacy coalitions, and punctuated equilibrium theory.
The document discusses the evolution of nursing home design and culture from a traditional medical model to a more person-centered approach. It describes five stages of nursing home development and changes in the 1980s to focus on resident quality of life. More recent approaches like the Eden Alternative, Green House Project, and CCRC without Walls aim to reduce loneliness, helplessness and boredom by incorporating children, plants and animals, and empowering residents and staff.
This document discusses cultural diversity and various aspects of culture. It begins by defining culture and identifying different categories and levels of culture. It then examines elements of culture like language, narratives, practices, and taboos. It discusses perspectives on culture and explores industry, tourist, host, and tourism cultures. It analyzes organizational cultures like bureaucratic, clan, entrepreneurial, and market cultures. Finally, it touches on cultural diversity, managing diversity, and includes a case study on Disney expanding to Hong Kong.
Restorative Justice provides the opportunity for individuals to be the change they seek as well as speak. This presentation outlines the many capacities an individual can implement Restorative Justice and Practices within their home, community, schools, workplace, etc.
Cultural Influences on Context: The Educational Settingamberl88
This document discusses cultural influences on learning in educational settings. It covers how culture can impact learning styles, motivation, communication, and language. Some key cultural learning styles discussed include linear vs multi-active vs reactive, field independence vs sensitivity, cooperation vs competition, and tolerance for ambiguity. The document also addresses challenges of multicultural education and developing multicultural competency in the classroom. It provides strategies like show-and-tell and food days focused on different cultures.
This document discusses cultural diversity in education. It defines culture and cultural diversity. It recommends acknowledging differences between students, using varied instructional strategies, teaching appropriate behaviors for different settings, and facilitating equal learning opportunities. It also suggests connecting with families, ensuring students have role models, and being aware of strategies for diverse learners. The conclusion emphasizes the importance of strategies to reach every unique student.
The document discusses the socio-cultural dimensions of social development including meeting basic needs, access to amenities, health, economic opportunities, education, social integration, and minimizing disparities. It also discusses two approaches to social development - centralization vs decentralization, and whether the unit of development should be top-down from a central body or bottom-up with local participation. A bottom-up approach is preferred but is criticized for possibly excluding some groups.
El documento resume las propiedades y técnicas de producción del grafeno. El grafeno es una sustancia de un solo átomo de espesor compuesta solo de carbono, 100 veces más fuerte que el acero. Las principales técnicas de producción son la exfoliación con cinta adhesiva, deposición desde la fase vapor, y exfoliación con disolventes.
The document discusses enhancing human service programs through study abroad opportunities. It provides details on:
- The growth in study abroad programs and international service learning opportunities in recent years.
- The benefits of international service learning programs for human services students, such as increased cultural awareness and skills for working in a global context.
- Models for short-term study abroad programs, including island programs led by faculty and direct enrollment programs.
- The process of developing a study abroad program in Costa Rica, including selecting a location, coordinating with various partners, and addressing potential barriers.
- Components of the Costa Rica program, which included service placements, cultural activities, and lessons learned.
- Positive feedback and highlights from students who
The document discusses the importance of teaching social justice concepts in the classroom, including awareness, power, multicultural education, and curriculum. It argues that students need to understand their role in society and how their actions can create change. Both students and teachers must work to establish a learning environment where political and social issues can be discussed openly. A multicultural curriculum is necessary to raise awareness of injustices and engage students in social movements seeking to shift power towards marginalized groups.
The document discusses the concepts of ethnicity and multiculturalism. It defines ethnicity as shared cultural characteristics that distinguish groups, such as ancestry, history, language, religion, and dress. Ethnicity is learned rather than inherited. Multiculturalism refers to the existence of diverse populations and the need to both respect differences and find common ground and shared values among citizens. A successful multicultural society celebrates both diversity and unity. It requires mutual respect for differences as well as common spaces and concepts of integration.
This document discusses issues of marginalization and inclusion in education. It notes that school curricula and teaching practices often do not incorporate the diverse cultural backgrounds and experiences that students bring with them. It argues that education should empower all students, including marginalized groups, and help them develop their capabilities. The document examines how social inequalities influence different aspects of schooling, from curriculum to teacher attitudes. It advocates for a more child-centered pedagogy in schools that values students' voices, experiences, and active participation and connects with their lives outside of school.
Cultural Competence: Inspiring, Mobilizing, and Energizing Volunteers and Beyondahmaddaniels
Having the correct tool is essential in getting the job accomplished. That can include changing the washer in your sink or connecting with a client. This session will equip all participants with a basic understanding of essential skills needed to be an effective volunteer in all environments.
This group presentation examined culture & poverty with its connection to social justice. The presentation also discusses Payne's (2005) definition and key points on poverty, a case study on Urban Detroit schools, and future recommendations to improve the current state of poverty in education.
The document discusses whether Finland is ready for critical multiculturalism and examines different perspectives on what multiculturalism means, who the key stakeholders are, and what values are served by various definitions of multiculturalism. It also explores issues around multiculturalism in education and society and how to expand the role of educators to better promote multicultural ideals.
Unit iv Inequality, Discrimination and Marginalisation in EducationThanavathi C
1) Education plays a critical role in reducing social inequalities by providing vocational training, developing skilled regional workers, and advancing research and partnerships. However, ensuring equal access to education remains a challenge.
2) Social inequalities exist in the form of gender, racial, ethnic, and caste-based discrimination. Caste systems in particular assign hereditary social statuses that determine life opportunities.
3) Marginalized groups face socioeconomic exclusion and lack access to resources and participation. Discrimination stems from a lack of appreciation for diversity and prejudice against perceived differences.
PRSSA at LSU was recognized with five national awards at the PRSSA 2013 National Conference in Philadelphia. The chapter was named a Star Chapter for the 2012-13 academic year and received the PRSSA Dr. F.H. Teahan Chapter Diversity Award. Two executive board members won President’s Citation awards and a student was awarded the PRSA Diversity Multicultural Scholarship. The chapter worked hard on rebranding efforts throughout the last academic year which led to their multiple recognitions at the national level.
This document discusses cultural diversity and its characteristics. It defines culture as the values, beliefs, attitudes, and customs passed down through generations that make a group unique. Culture is learned, shared, social in nature, and dynamic/constantly changing. Cultural diversity refers to different societies interacting together and influencing things like food, music, clothing, and language. Diversity creates a rich tapestry when all parts are valued equally regardless of differences. The document advocates for respecting diversity through structured classroom activities that highlight shared humanity.
This document provides an outline for a chapter on multicultural education that discusses its key characteristics and goals. The outline includes 10 sections that will cover topics such as the nature of multicultural education, how it developed historically, the social construction of categories like race and gender, its dimensions, and the role of schools in promoting equity and justice. The overall goal of multicultural education is to ensure all students have an equal opportunity to learn by making changes to curricula, teaching approaches, school culture, and addressing issues of discrimination.
The document discusses the legal and ethical challenges of diversity in academia. While diversity provides educational benefits, implementing diversity policies is problematic. Minority students and faculty face barriers like isolation and lack of access. Affirmative action aims to address racial stratification, but its application and the concept of diversity have weakened the relationship between social justice and prejudice. Future policies should better define diversity and equality based on an understanding of different cultures and perspectives.
This document is a research proposal that will explore the relationship between multicultural studies in higher education, global awareness, and their effectiveness in global leadership. The researchers will survey 250-500 university alumni in the United States using Hofstede's Value Survey Module and leadership scales from the Project GLOBE instrument. Control variables like age, gender, ethnicity, income, and leadership role will also be collected. The goal is to examine how multicultural studies and global awareness impact leadership skills needed across diverse cultures.
The document defines multiculturalism as the co-existence of diverse cultures where each culture's identities are maintained or supported. It discusses how multiculturalism challenges traditional liberalism by acknowledging identities beyond just citizenship, such as race, religion, class, and gender. The document also examines multiculturalism's impact on education through curriculum revisions and expanding canons to include other cultures. It addresses some challenges and criticisms of multiculturalism.
Plenary: Imagining Our Equitable Streets for Healthy, Active, Happy PeopleTheOpenStreetsProject
This document discusses creating more equitable streets and communities to promote active living. It notes that certain demographic groups currently experience disparities in activity levels due to factors like location, age, race, gender, income and ability. The document envisions a world where health systems focus on health promotion, active living is incorporated into urban planning and worksites, and all sectors work together to achieve equity. It proposes several frameworks for generating public support and policy change to make active, equitable communities a reality, including multiple streams, advocacy coalitions, and punctuated equilibrium theory.
The document discusses the evolution of nursing home design and culture from a traditional medical model to a more person-centered approach. It describes five stages of nursing home development and changes in the 1980s to focus on resident quality of life. More recent approaches like the Eden Alternative, Green House Project, and CCRC without Walls aim to reduce loneliness, helplessness and boredom by incorporating children, plants and animals, and empowering residents and staff.
This document discusses cultural diversity and various aspects of culture. It begins by defining culture and identifying different categories and levels of culture. It then examines elements of culture like language, narratives, practices, and taboos. It discusses perspectives on culture and explores industry, tourist, host, and tourism cultures. It analyzes organizational cultures like bureaucratic, clan, entrepreneurial, and market cultures. Finally, it touches on cultural diversity, managing diversity, and includes a case study on Disney expanding to Hong Kong.
Restorative Justice provides the opportunity for individuals to be the change they seek as well as speak. This presentation outlines the many capacities an individual can implement Restorative Justice and Practices within their home, community, schools, workplace, etc.
Cultural Influences on Context: The Educational Settingamberl88
This document discusses cultural influences on learning in educational settings. It covers how culture can impact learning styles, motivation, communication, and language. Some key cultural learning styles discussed include linear vs multi-active vs reactive, field independence vs sensitivity, cooperation vs competition, and tolerance for ambiguity. The document also addresses challenges of multicultural education and developing multicultural competency in the classroom. It provides strategies like show-and-tell and food days focused on different cultures.
This document discusses cultural diversity in education. It defines culture and cultural diversity. It recommends acknowledging differences between students, using varied instructional strategies, teaching appropriate behaviors for different settings, and facilitating equal learning opportunities. It also suggests connecting with families, ensuring students have role models, and being aware of strategies for diverse learners. The conclusion emphasizes the importance of strategies to reach every unique student.
The document discusses the socio-cultural dimensions of social development including meeting basic needs, access to amenities, health, economic opportunities, education, social integration, and minimizing disparities. It also discusses two approaches to social development - centralization vs decentralization, and whether the unit of development should be top-down from a central body or bottom-up with local participation. A bottom-up approach is preferred but is criticized for possibly excluding some groups.
El documento resume las propiedades y técnicas de producción del grafeno. El grafeno es una sustancia de un solo átomo de espesor compuesta solo de carbono, 100 veces más fuerte que el acero. Las principales técnicas de producción son la exfoliación con cinta adhesiva, deposición desde la fase vapor, y exfoliación con disolventes.
The document discusses enhancing human service programs through study abroad opportunities. It provides details on:
- The growth in study abroad programs and international service learning opportunities in recent years.
- The benefits of international service learning programs for human services students, such as increased cultural awareness and skills for working in a global context.
- Models for short-term study abroad programs, including island programs led by faculty and direct enrollment programs.
- The process of developing a study abroad program in Costa Rica, including selecting a location, coordinating with various partners, and addressing potential barriers.
- Components of the Costa Rica program, which included service placements, cultural activities, and lessons learned.
- Positive feedback and highlights from students who
Este documento analiza el concepto del género de ficción de la ciencia ficción en la literatura y la sociedad. Explica que la ciencia ficción imagina cómo será el mundo futuro y reflexiona sobre los efectos de los avances científicos y tecnológicos en los individuos y la sociedad. También discute algunos escritores destacados del género como Julio Verne, H.G. Wells, Isaac Asimov y Ray Bradbury, y cómo la ciencia ficción presenta personajes que exploran conflictos humanos fundamentales como si estamos solos en
This document summarizes a study that examined the National Organization for Human Services (NOHS) members' familiarity, perceptions and experiences with the Human Services-Board Certified Practitioner (HS-BCP) credential. A survey was distributed to 241 NOHS members to understand awareness of the credential, intent to obtain it, perceived value and benefits. Key findings included that over 90% were familiar with the credential, around 50% had obtained it or planned to, and opinions varied on whether it added value to their career. The study provided insights but also limitations around generalizing the results to the broader human services field.
Arc2622 report file chok jiajun0323117Jia Jun Chok
1) The document describes the intern's work assisting an architecture firm called Atria Architects over 10 weeks. This included tasks like rendering drawings, preparing construction drawings, arranging road names and house numbers, and attending meetings.
2) The intern helped with a Bomba inspection to ensure a building's fire safety systems met requirements. They also observed site meetings to coordinate construction progress.
3) The intern gained experience rendering 3D models and images for proposals, and attended an architectural seminar in Singapore on design processes.
4) Overall the internship provided hands-on learning of an architecture office's work across different project stages and collaboration with consultants and contractors.
Este documento resume algunas características clave de la literatura contemporánea, incluyendo temas recurrentes como la soledad, la búsqueda de identidad y la percepción de una realidad inabarcable e ilógica. También describe los principales movimientos artísticos como el expresionismo y el surrealismo, así como rasgos formales como la fusión del espacio y el tiempo en la narración. Finalmente, explica el contexto histórico y científico que dio paso a la posmodernidad en el siglo XX, caracterizada por el es
Este documento presenta orientaciones para la formulación del Proyecto Educativo Institucional (PEI) en las instituciones educativas del país. Explica que el PEI es un instrumento de planificación a mediano plazo que guía la gestión de la institución educativa y orienta la elaboración de otros documentos como el Plan Anual de Trabajo y el Proyecto Curricular Institucional. Asimismo, destaca la importancia de la planificación en la institución educativa para focalizar esfuerzos hacia la mejora de los aprendizajes y la formación integral
El documento presenta un resumen de tres modelos atómicos históricos: 1) El modelo de Thomson proponía que los electrones estaban distribuidos uniformemente dentro de una esfera de carga positiva. 2) El modelo de Rutherford introdujo el concepto de núcleo atómico donde se concentra la masa y carga positiva, con los electrones girando alrededor. 3) El modelo de Bohr introdujo la cuantización al proponer que los electrones solo pueden orbitar en órbitas discretas cuya energía depende de un número
- La novela Robinson Crusoe, publicada en 1719, narra las aventuras de un náufrago inglés en una isla desierta y su lucha por la supervivencia. Está basada parcialmente en hechos reales.
- Representa valores de la Ilustración como la razón, la observación empírica y el progreso técnico. También promueve la colonización y la imposición religiosa.
- Los espacios geográf
Sedimentation tanks allow suspended solids in liquid to settle out under gravity. Particles settle to the bottom and are removed by scrapers. Slowing the flow rate or bubbling air causes floccules to settle or float, forming sludge blankets that filter out smaller particles. Sedimentation tanks have four zones - inlet, outlet, settling, and sludge. Tanks are designed based on operation type (fill and draw or continuous flow), location (primary or secondary), and shape (circular, rectangular, or hopper bottom). Design guidelines specify detention time, flow velocity, dimensions, and slopes. Rectangular tanks are large capacity while circular tanks are used for small to medium applications and constant flows.
Myanmar company formation, doing business in myanmarolgamoll
Myanmar company formation, doing business in myanmar Myanmar company formation, doing business in myanmar Myanmar company formation, doing business in myanmar
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms for those who already suffer from conditions like anxiety and depression.
Dynamic Ratings is an ISO9001 certified global supplier that provides monitoring, control, and communication solutions for electrical power equipment. They offer an end-to-end solution including engineering services, custom system design, production, installation, and ongoing support. Their goal is to help customers optimize the life of assets, reduce maintenance costs, and improve reliability through analytics and monitoring.
Christopher Cade Runer is seeking a job where he can advance his career. He has experience in retail management, visual merchandising, and office work. As Assistant Manager at White House Black Market, he helped clients build outfits, organized events, and ensured company standards were followed. He also held leadership roles such as 4-H Diplomat and club president. Runer has a business administration degree from the University of New Mexico and is skilled in Microsoft Office, QuickBooks, and customer service.
Este documento resume las principales guerras civiles en el Perú colonial y conceptos relacionados. La primera guerra civil fue entre Francisco Pizarro y Diego de Almagro por la posesión del Cusco entre 1537-1538, terminando con la victoria de Pizarro. La segunda guerra estalló entre los partidarios de Almagro el Mozo y Cristóbal Vaca en 1541-1542, resultando en la derrota de Almagro el Mozo. La tercera guerra fue entre Blasco Núñez Vela y Gonzalo Pizarro, terminando con la vict
This business plan is for Potato Flour Kenya, an organic potato processing company located in Kenya. The company aims to supply quality organic potato flour and target the largely untapped organic food sector. Potato Flour Kenya seeks to generate over $25,000 in sales over three years while maintaining a gross margin of at least 70%. The keys to the company's success include dedication to quality organic products, customer satisfaction, giving back to the community, enhancing food security, and empowering youth.
Rencana Pelaksanaan Pembelajaran (RPP) ini membahas peradaban bangsa Arab sebelum Islam. Dokumen ini menjelaskan tujuan pembelajaran, alokasi waktu, materi, metode pembelajaran, dan penilaian siswa. Topik utama adalah sistem kepercayaan, kondisi sosial, dan ekonomi masyarakat Arab pra-Islam. Guru akan menggunakan metode ceramah, diskusi, dan tanya jawab dalam pembelajaran interaktif selama satu
The document discusses implementing a service-learning project in order to address challenges in educating urban African American students. It provides background on service-learning and how it has been shown to increase academic achievement and interest for these students. The purpose of the proposed project is to compile evidence that service-learning can help address many problems in urban African American schools and to share these results with educators.
The document discusses implementing a service-learning project in order to address challenges in educating urban African American students. It provides background on service-learning and how it has been shown to increase academic achievement and interest for these students. The purpose of the proposed project is to compile evidence that service-learning can help address many problems in urban African American schools and to share these results with educators.
The document discusses implementing a service-learning project in order to address challenges in educating urban African American students. It provides background on service-learning and how it has been shown to increase academic achievement and interest for these students. The purpose of the proposed project is to compile evidence that service-learning can help address many problems in urban African American schools and to share these results with educators.
This document discusses implementing a service-learning project to address challenges in educating urban African American students. It provides background on service-learning and cites research showing its benefits, such as increased academic achievement and interest. The purpose is to compile evidence that service-learning can help address many issues in urban African American schools.
This document discusses implementing a service-learning project to address challenges in educating urban African American students. It provides background on service-learning and cites research showing its benefits, such as increased academic achievement and interest. The purpose is to compile evidence that service-learning can help address many issues in urban African American schools.
Supporting Diversity & Culture in Classrooms - Wilmaris Rodriguez VazquezWilmarisRodriguezVaz
In a classroom setting, both teachers and students must be equally involved in the strategies designed to ensure that all are able to learn in a culturally diverse environment.
This document discusses empowering pre-service teachers through multicultural education and critical service-learning. It defines key terms like multicultural education, critical multicultural education, service-learning, and critical service-learning. The presentation explores how to engage pre-service teachers in the community through these approaches and examines the connections between multicultural education and critical service-learning, noting they both empower students and address social injustices. Examples of effective programs are discussed.
W w w . s c h o o l c o u n s e l o r . o r g[ 19 ]theBHANU281672
School counselors play an important role in fostering cultural diversity and promoting success for all students. They advocate for equitable access and work to address issues of oppression and injustice. School counselors also enhance their own cultural competence and facilitate cultural awareness among school staff. Through comprehensive school counseling programs, advocacy, and collaboration with stakeholders, school counselors can help create a welcoming environment and ensure the needs of all students are met.
The document discusses the principles of culturally responsive teaching and culturally responsive school environments. It defines key terms like culture, pedagogy, and culturally responsive teaching. According to scholars like Ladson-Billings and Gay, culturally responsive teaching empowers students intellectually and socially by using their cultural knowledge and experiences. A culturally responsive school environment reflects and values the diversity of cultures and languages present. The document provides characteristics of such an environment and discusses the importance of professional development to create inclusive, equitable learning spaces.
Cultural Humility: A Paradigm Shift ThroughGlobal Engagement ExperiencesScot Headley
The document summarizes a presentation by three educators from George Fox University about their experiences with global engagement and cultural humility. It discusses George Fox University's commitment to worldwide experiential learning and connecting culturally. The presenters reflect on concepts like cultural awareness, intelligence, and sensitivity, and propose that cultural humility involves lifelong self-evaluation and developing mutually beneficial partnerships. Cultural humility in education requires reflective practice and not making assumptions about students.
This document presents the National Association of Social Workers (NASW) Standards for Cultural Competence in Social Work Practice. It was adopted by the NASW Board of Directors in 2001. The 10 standards address ethics, self-awareness, cross-cultural knowledge, skills, service delivery, empowerment and advocacy, workforce diversity, education, language diversity, and cross-cultural leadership. The document provides definitions of culture, competence, and cultural competence. It emphasizes that cultural competence is an ongoing process, not an end goal, and is important for social workers to effectively serve the diverse client populations in the United States.
N A S W S t a n d a r d s f o r
Cultural
Competence
i n S o c i a l W o r k P r a c t i c e
N A T I O N A L A S S O C I A T I O N O F S O C I A L W O R K E R S
2001
N A S W S t a n d a r d s f o r
Cultural
Competence
i n S o c i a l W o r k P r a c t i c e
Terry Mizrahi, MSW, PhD
NASW President (2001-2003)
Ruth W. Mayden, MSS, LSW
NASW President (1999-2001)
National Committee on Racial and
Ethnic Diversity 1999-2001
Saundra H. Starks, EdD, ACSW, LCSW
Lina Fong, PhD, ACSW, LCSW
Emma Montero, MSW
Ada E. Deer, ACSW
Inderjit K. Jaipaul, DSW, ACSW
Carmen Ortiz Hendricks, DSW, ACSW
Robert D. Showers, BSW
Clara Simmons, ACSW, DCSW
Nelrene Yellow Bird, MSW
Halaevalu F. Vakalahi, DSW
Irene Moreda, DSW
NASW Staff
Elizabeth J. Clark, PhD, ACSW, MPH,
NASW Executive Director
Leticia Diaz, MS
Luisa López, MSW
Tracy Whitaker, ACSW
5
Standard 6. Empowerment and Advocacy
Social workers shall be aware of the effect of
social policies and programs on diverse client
populations, advocating for and with clients
whenever appropriate.
Standard 7. Diverse Workforce
Social workers shall support and advocate for
recruitment, admissions and hiring, and retention
efforts in social work programs and agencies that
ensure diversity within the profession.
Standard 8. Professional Education
Social workers shall advocate for and participate
in educational and training programs that help
advance cultural competence within the profession.
Standard 9. Language Diversity
Social workers shall seek to provide or advocate
for the provision of information, referrals, and
services in the language appropriate to the client,
which may include use of interpreters.
Standard 10. Cross-Cultural Leadership
Social workers shall be able to communicate
information about diverse client groups to
other professionals.
Prepared by the
NASW National Committee
on Racial and Ethnic Diversity
Adopted by the NASW Board of Directors
June 23, 2001
4
Standards
for Cultural Competence
in Social Work Practice
Standard 1. Ethics and Values
Social workers shall function in accordance with
the values, ethics, and standards of the profession,
recognizing how personal and professional values
may conflict with or accommodate the needs of
diverse clients.
Standard 2. Self-Awareness
Social workers shall seek to develop an under-
standing of their own personal, cultural values
and beliefs as one way of appreciating the
importance of multicultural identities in the
lives of people.
Standard 3. Cross-Cultural Knowledge
Social workers shall have and continue to devel-
op specialized knowledge and understanding
about the history, traditions, values, family sys-
tems, and artistic expressions of major client
groups that they serve.
Standard 4. Cross-Cultural Skills
Social workers shall use appropriate method-
ological approaches, skills, and techniques that
reflect the workers’ understanding of the role of
culture in the helping process. .
The document discusses key concepts of diversity and inclusion in educational settings. It defines diversity as differences among people in terms of race, ethnicity, gender, sexual orientation, religion, and other attributes. It also discusses approaches to addressing diversity as an educational manager, such as fostering an inclusive culture, hiring a diverse staff, integrating inclusive curricula, implementing inclusive policies, and providing student support. The document provides examples of how to implement these approaches, such as encouraging knowledge of other cultures and taking action against discrimination.
Teaching Cultural Competence A Closer Look at Racial and Eth.docxerlindaw
Teaching Cultural Competence
A Closer Look at Racial and Ethnic Identity Formation
by Ebony Hall, Ph.D., M.Div., LMSW, and Shelia Lindsey
Editor’s Note: Our ethics columnist, Allan Barsky, will return in the next
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The new social worker of tomorrow is emerging with a new way of
critical thinking and a new way of application. The new social worker is
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1991; Locke, 1992; Poston, 1990; Rodgers & Potocky, 1998). As a younger
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creates a “more comprehensive view of cultural competence” (Garran &
Rozas, 2013, p. 99), but attributes to a larger notion of being a healthy
professional. The competency of social workers is limited when they do not
possess tools of acknowledgment that can affect them when working with
diverse populations. Teaching students to be mindful of and sensitive to
issues, from potential language barriers to recognizing various religious
sects, plays a role in effective practice. However, if the massive “elephant in
the room” continues to be overlooked, ethnicity and race will continue to
have an influence on professional and personal relationships, leading to
insufficient cultural competence resulting in poor services (Seipel & Way,
2006).
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that advocate for social and economic justice for those who are
disadvantaged, oppressed, and/or discriminated against. Standard 1.05(c)
in the National Association of Social Workers’ (NASW) Code of Ethics
(NASW, 2000), reminds social workers of their duty to be culturally
competent and to purposefully “obtain education about and seek to
understand the nature of social diversity and oppression.” NASW’s
National Committee on Racial and Ethnic Diversity (NASW, 2001)
highlights this necessity by identifying standards that make up culturally
competent practices, including self-awareness, cross-cultural knowledge,
skills, and leadership. Although “diversity is taking on a broader meaning to
include the sociocultural experiences of people of different genders, social
classes, religious and spiritual beliefs, sexual orientations, ages, and
physical and mental abilities” (p. 8), the historical impact of race on
American society continues to play an integral part in the development and
effectiveness of culturally competent practice..
MGT_The Importance of Acknowledging Cultural Orientation to Guide Pedagogical...Mellisa28
This document discusses the importance of acknowledging cultural influences on learning preferences and pedagogical practices. It notes that culture goes beyond attributes like race, birthplace, or socioeconomic status, and includes beliefs, customs, and behaviors. The challenges of defining culture and interpreting behaviors across diverse populations are also examined. The document concludes that understanding cultural variations is essential for effective instruction and including all students' learning preferences.
Preparing multiculturally competent school counselorsCharlette1
This document discusses preparing school counselors to be multiculturally competent. It defines key terms like race, ethnicity, culture and competence. It examines models of multicultural competence by Pedersen and Mason that include awareness, knowledge and skills. School counselors need multicultural competence to meet the needs of diverse students, close achievement gaps, and increase representation in advanced programs. Ways to increase competence include examining one's own biases, reading diverse literature, participating in multicultural activities, and attending related professional development events.
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Dr. S. Marie McCarther, University of Missouri - Kansas City - Published by NATIONAL FORUM JOURNALS, Dr. William Allan Kritsonis, Editor-in-Chief - www.nationalforum.com
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it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
2. Big Idea
We can purposefully utilize
international service learning
opportunities to develop
cultural competence.
3. Objectives
Enhance participants understanding of
Define the stages of and
highlight it as a method of inclusivity
Identify the role of international service learning in
developing cultural competence
Identify the in creating culturally
competent pedagogy through international service
learning
A model for
4.
5.
6. Service Learning
Combination of service to the community and student
learning
Meets a community need
Fosters civic responsibility
Coordinated by educational institution
Integrated into and enhances academic curriculum
National and Community Service Trust Act (1993)
7. Service Learning Model
P.A.R.E. Model (most common)
Preparation
Action
Reflection
Evaluation
University of Maryland (1999)
9. Cultural Competence
“A process by which individuals and systems
respond respectfully and effectively to people
of all cultures…races, …religions and other
diversity factors in a manner that recognizes,
affirms, and values their [inherent] worth [and
dignity]” (NASW, 2001).
10. Cultural Competence is……
Considers power dynamics
Who has control to influence, dominate and access resources
Considers privilege
When one group has something of value that is denied to others
Recognizes relationships between power, privilege and
oppression
“A relationship in which the dominant [privileged] group benefits
from the systemic abuse, exploitation, and injustice directed at a
subordinate group” (Ore, 2014).
11. What role does service
learning play in our
understanding of cultural
competence?
12. How can we use service
learning as a vehicle to
becoming more culturally
competent?
13.
14. Culturally Competent
Pedagogy
“Empowers students intellectually, socially,
emotionally, and politically by using cultural
referents to impart knowledge, skills, and
attitudes” (Ladson-Billings, 1995, p. 18).
Also called culturally relevant pedagogy,
cultural responsiveness, cultural congruence,
and cultural appropriateness (Saint-Hilaire,
2014).
15. Model for International Service
Learning
Cultural
Competence
Preparation
Immersion
In Country
Education
Service
Activity
• Community
Need
Processing
Reflection
Evaluation
16. Testimonial
“While working with the girls at the Women’s Center it
was very important to be aware of myself in order to not
offend as well as in order to try to understand them
better. There were many factors that made myself
different from these girls such as culture, socioeconomic
status, as well as race and ethnicity.”
My time during study abroad helped to develop my
professional skills in counseling and helped me enlarge
my world through increased cultural competency.
Our trips to the local areas, exploring the food, spirits
and dance enlightened us of another world.
17. Concluding Thoughts
Service Learning is a catalyst to becoming more culturally
competent
Expanded definition of service learning which includes cultural
competence
Educators are change agents in facilitating opportunities for
students to become culturally competent
Model presented is preliminary but has developed over the
past three years to foster cultural competence development
19. Reference
Cross, T. L., Bazron, B. J., Dennis, K. W., & Isaacs, M. R. (1989). Towards a culturally competent system of
care. CASSP Technical Assistance Center, Georgetown University Child Development Center, Washington, D. C.
Furrey, M. (2007). Cultural proficiency continuum [PowerPoint slides]. Retrieved from:
http://www.ccps.org/District/Department/25-Social-Studies/1330-Cultural-Profciency.html
Johnson, A. G. (2006). Privilege, Power, and Difference (2nd ed.). New York: McGraw-Hill.
Ladson-Billings, G. (1995). Toward a theory of culturally relevant pedagogy. American Educational Journal,
32,465-491
National Association of Social Work (2001) Standards for Cultural Competence in Social Work Practice.
Washington, DC: Author.
National Education Association. (n. d.). Retrieved from http://www.nea.org/.
Ore, T. E. (2014). Social construction of difference and inequality: Race, class, gender, and sexuality (6th ed.)
New York: McGraw-Hill.
Saint-Hilaire, L. (2014). So, how do I teach them? Understanding multicultural education and culturally relevant
pedagogy. Reflective Practice, 15, 592-602.
Substance Abuse Mental Health Services Administration (n.d.) Retrieved from www.samsha.gov
Editor's Notes
Thank you for such a great introduction. This is my 3rd year traveling here with students. I must say that this has become my second home. I consider the UWI faculty my friends and family. Today I want to talk to you about service learning and I want to talk in the context of service learning being a catalyst for cultural competence. We can also use the term vehicle. Everyone picture a vehicle and service learning is the actual vehicle while cultural competence is the final destination. I argue that this vehicle carrying students can take them to their final destination which is cultural competence.
Service learning is our vehicle to help individual grow culturally, competently and appropriately. The big idea is that we can purposefully utilize international service learning opportunities to develop cultural competence. I guess I don’t have to go any further since I have already given you my main point. However, lets dig a little deeper into this discussion. I want to give you a little more background and history on why this topic is important and leave you with a model of effective international service learning that can be used to develop cultural competence.
We are going to gain understanding of service learning and distinguish it from international service learning. We will identify the stages of cultural competence. We will then discuss how education plays a big role in the relationship between service learning and cultural competence. We will explore the role of educators and discuss pedagogy. Then I am going to paint a picture using my model of international service. This model is one that I use each year when I take students abroad. It has evolved over the last four years and I think it really captures the essence of how educators can leverage service learning for use in the community and abroad to develop students.
Annually I work with students and take them on service learning focused study abroad. This journey began in Ireland and led way to Costa Rica. However, these ventures didn’t capture the experience I wanted to embark upon my students. Ireland though great wasn’t as rich culturally and Costa Rica was both rich in heritage and culture but the language barrier presented a major challenge in students interactions with Costa Ricans. They had difficulty developing and utilizing their skills. So for the last three years we have ventured to Jamaica. The last three years have been successful in my eyes and in the eyes of the students. What we were able to accomplish in Jamaica has a tremendous impact. Through these very service focused travels I have noticed changes in my students in their understanding of cultures, awareness of differences and willingness to discuss biases in the context of how they were raised. They are more self aware, understanding of cultural differences and equally compassionate and affirming. It is my belief that this discussion is so important in continuing to foster this type of growth in students so that they can be well rounded professionals. Later on we will look at some student statement that really caught my attention in understanding the change that was occurring within them.
We really need to lay the foundation before we get into our big idea. It is important that we define service learning first so that you have a frame of reference. Then we must explore cultural competence within the framework of this discussion. This concept is complex so we need a working definition that relates to our topic. When people hear the term cultural competence they may just think this is simply knowing about other cultures but the definition is much more complex and can include individuals and systems. So we will pace ourselves with this discussion.
We we talk about service learning. Some may think of various meanings such as some sort of training for a service position which is often done in the hospitality and tourism field. Others may instantly think of volunteer opportunity often known as community service. Service learning is volunteering in the community but it is also purposeful volunteering to meet a need in that community which is integrated in educational outcomes and curriculum. It must happen in a academic environment. The entire experience is integrated into the curriculum.
So, the key term here is meeting a need and being tied to education. Planting a tree to beautify a neighborhood would be consider community service but it would not be something seen in service learning experiences.
For example: You could be a transporter at a local hospital. The need is that the hospital doesn’t have enough funding to employ transporters to wheel chair individuals for testing in other areas of the hospital or to the main entrance for checkout. A student is volunteering as a transporter as part of a class to see how lack of funding impacts hospital operation. This would be considered a service learning activity. It is tied to a educational goal, meeting a need and a service/volunteer activity.
There are four components to service learning. It is assumed that these four components lend way to positive outcomes for both the student and the community. In fact the P.A.R.E. is most used structured approach to service learning. It involves preparation of participants for service-learning experiences. Which includes providing information on the agency or need being met. Meaningful action is critical to successful service-learning. The bottom line for success is action that makes all parties involved feel that a measurable (even if small) difference was made! Reflection is an essential component of service-learning that distinguishes service-learning from traditional volunteerism or community service. Reflection can address skills developed, experiences and challenges. Evaluation is essential so the project’s impact on both student participants and the community can be measured.
There is something missing from this definition. We covered working in the community and that work having meaning. We discussed the role of the educational institution. We haven’t addressed the specific impact it has on the person. This definition doesn’t address culture, diversity or the development of competence. This definition doesn’t dig deep into the most important aspect of service learning in my opinion which is those cultural components.
It also doesn’t account for specific experiences that happen internationally which I argue is very different from providing service within a familiar community such as the one you live, work or grew up in. I argue that that challenge is different. If you are in a community you are familiar with. Your values and beliefs would likely be similar to the majority. However, in a international environment you are vulnerable due to lack of familiarity with the environment. Your beliefs, values and experiences are likely to be different from the majority. This is where change takes place. In this vulnerable state change can take place almost immediately within a individual.
I know you may be thinking what in the world is she talking about when she says cultural competence. Cultural competence in my view is a necessary component of service learning in this era especially during these times. It is important to define cultural competence within this discussion as a process in which individuals respond respectfully and effectively to people of all cultures, races, religions and other factors in a manner that recognizes, affirms and values. Some think that watching the news they can find out about a specific culture in a accurate and culturally appropriate way but it is not true. I argue that this is not true. If you watched our news recently you would see some things that embarrassed some Americans and some depictions that are grossly inaccurate. Current media doesn’t represent the entire culture of the people. It doesn’t accurately represent Americans and American values many times. The news can only give you their view based on the current details available to them. They can brief you on a specific issue on circumstance with in a country. No one can become culturally competent in this way. It take deeper work than that. We must use critical thinking skills, our experience and reflection to be open to what it means to be culturally competent.
So lets define cultural competence a little more. I hope I am not going to fast for you all but I really want to lay the ground work before digging deeper and discussing the service learning as a catalyst for cultural competence.
Cultural competence is a little more complex. Cultural competence accounts for aspects you may not see or accurately capture in the media. It considers power, privilege and recognizes the relationship between power, privilege and oppression. Cultural competences is understanding that the dominant group has privileged and benefits from injustices of a subordinate group. Lets review this again cultural competence accounts for the dominant groups privilege and their ability to use this privilege against subordinate groups. They also benefit from these subordinate groups in terms of having more power. In order to be considered culturally competent you must understand these relationships, be aware of cultural differences, be open and affirming to diverse groups and be willing to seek advice or information from diverse groups. This is so important in today’s society where we are becoming more diverse by the day. Everyone must be prepared to encounter, experience, work with and embrace people of all cultures. It is inevitable that we will be in contact with someone with values other their our own.
So you are wondering what is the relationship between service learning and cultural competence. Now that we have framed this discussion and adopted a working definition of cultural competence and service learning. We now have a understanding of its relevance in todays society. If you all would be willing to save your questions and comments til the end. I want to move on and consider the big idea I presented early on. I argue that service learning can be a catalyst to becoming more culturally competent. It is a vehicle, a tool that we can maneuver to become culturally competent, aware and appropriate. It is the person that has control of the tool responsibility to maneuver. I say that this person is a educator. The educator has to power to maneuver this tool in a way that cultural competence is developed within students.
I guess your wondering how can service learning really develop cultural competence. We defined this a little earlier. First we prepare students, then we give them the activity, we ask them to reflect on the activity and finally we evaluate the experience on from all parties view point. But how do we prepare them to be culturally competent. The model I presented doesn't’t account for cultures, diversity or any of these important aspects of learning. Since you are wondering I am going to assist you. Some of you may be considering experiences in your local community and how you never thought of your own biases because whatever was going on was happening to those people and not your people so to speak. Like you, I can remember working in a drug rehab clinic as a college student and thinking those people are drug addicts, “crackheads”. Those people have this issue not my people. I had no understanding of my own biases, my culturally inappropriate language, my condescending beliefs. Because I was in my local community I felt comfortable with these beliefs because I knew that they were shared beliefs within my community. Though I never voiced those believes it was my belief. It wasn’t until those beliefs were challenged during this service experience that I began to see things differently. I began to changed after working there several months and getting to know them. Once I learned about addiction, relapse and the challenges I began to change my perspective. I began to see Ms. Mary for who she was, a person who needed help. She loved her kids and her goal was to get them all back. I began to root for her and would get sad when she would relapse. I was compassionate toward her. I was aware of my biases and began to see her much differently. I was more affirming and open as a result of this interactions. What I am saying is that service learning provides the opportunity for individuals to maneuver through the different stages of of cultural competence through experiences such as mines. It is a proven fact. How many of you can think of similar instances in which your experiences began to really change your beliefs.
So lets go back to our discussion of cultural competence. Researchers have contended that cultural competence on a continuum. It is a process that happens over this continuum that travels in two directions. There are six levels to this continuum. I argue that our experiences, family values and exposure sends us up and down this continuum through the various levels in both directions. We can easily be influenced by those around us, our elders and their experience have great bearing on this process. It is my belief that one bad experience (or story of a experience) between a person of another culture and ourselves can take us from being culturally competent to being culturally destructive, which means we want to destroy the subordinate group. You see cultural destructiveness is the total opposite of what it means to be culturally competent or culturally proficient. Those in this stage believe in forced assimilation and the dominant group being the only group to have rights and privileges. As a person moves up the continuum their believes begin to change in a positive manner and has people go down this continuum the opposite occurs. Cultural incapacity is step up from destructiveness and individuals in this stage hold a belief in racism, stereotypes and unfair hiring practices. Individuals in the cultural blindness stage treat all people the same but only meet the dominant group needs. Cultural pre competences means they are willing to begin exploring the issues and recognizing the need. The next step is cultural competence which we have explored and the final stage of this continuum is cultural proficiency which represents the individuals who are committed to making changes. Now that we have a good understanding of each level on the continuum and my belief that we can move down the continuum with a negative experiences. I also believe the reverse can happen we can go up the continuum based on our positive experiences. We are just one service learning experience away from moving from cultural blindness to cultural pre competence. From cultural incapacity to cultural blindness and so on. What I am saying is if leveraged properly service learning can be purposefully utilized to move individuals up the continuum, assisting them in becoming more culturally competent as a process of their service learning activity. This leverage is in the hands of the educator.
How many of you can think of a experience that really helped you grow to be more open and accepting of a culture different from your own? I can remember working with a person from Iran and speaking to her about her culture and middle eastern food. She was very sweet and I began to want to know more. I started visiting the local museum and learning history of the culture as well as frequenting local restaurants that served middle eastern cuisine. You see that positive interaction moved me up the continuum. If I had continued my beliefs that were only informed by the local media stories I would not have grown in this way.
Now it is my belief that we shouldn’t have to wait for these positive experiences and moments in life. We can create them as educators. We can foster this move up the continuum through our teaching methods and embracing the idea of incorporating service learning experiences. I argue that through culturally competent pedagogy, which is pedagogy that empowers through cultural referents to impart knowledge, skills and attitudes, students can move through this continuum. Culturally competent pedagogy is culturally relevant, responsive, congruent and appropriate. Couple this with activities that immerse the student in experiences that are culturally different from their own and you really begin to create change within the student.
My argument is that service learning opportunities can be leveraged by educators to allow students to become more culturally competent. This may be a big role to move into but very necessary in today’s society. You see culturally competent pedagogy coupled with service learning can begin to move students through the stages of cultural competence. In order to be purposeful we need a systematic model that captures the essence of cultural competence. The model we discussed earlier in this presentation had four simple steps: prepare, activity, reflect and evaluate. I want to introduce you to a model I have adopted for use with international service learning programs. Over the years I have perfected my strategy for developing culturally competent students. I sought out suggestions from colleagues here in Jamaica and made changes over time. My model has at is core a focus on cultural competence. The service activity is just a aspect of this model. There are seven areas that revolve around cultural competence: preparation, immersion, in country education, service activity, processing, reflection and evaluation. In my efforts to prepare students, I focus on culturally competent pedagogy that introduces a understanding of cultural competence and introduces the cultures of the country visiting. I use a text on Jamaica and discussion to meet this requirement as well as 13 module training on cultural competence. I immerse them in the service activity through content on the population and the need being addressed. Videos on social issues, the agency visiting and the need being met (such as self esteem and teem pregnancy) are utilized and reflected on through course activities. I also have them prepare to meet the need through research and presentations. I further enforce the culture through the in country education provided by local educators and professionals. These lectures are very focused on the culture, social issues, challenges and skill development. We then perform the service activity.
This is where the change begins. Students begin to see differences. We then process verbally the experiences, feelings, views and conflicting values. Students then begin to reflect on their experience through a journal and portfolio. The final steps is evaluating the entire process. This model depicts the purposeful action I take as an educator to assist my students in becoming more culturally competent through this international service focused experience. My actions are planned and strategic and the outcomes depict that change has occurred. You see the educator is the key to leveraging pedagogy and service learning in order to help students become more culturally competent. This benefits the student and their respective careers.
Excerpts from their reflective portfolios suggest students have become more aware immediately. They began to think of how they would be perceived and wanted to be culturally appropriate. Students reflected on those in-country lectures as well as the service activity and made the connection to becoming more culturally competent as a result. One student said “It was very important to be aware of myself in order to not offend as well as in order to try to understand them better” and another stated “My time during study abroad helped develop my professional skills in counseling and helped me enlarge my world through increased cultural competence”
In summation, service learning can be a catalyst leveraged by educators to help students become more culturally competent. Essentially educators are the change agents. There should be a expanded definition of service learning which has a focus on cultural competence. International service learning quickly challenges biases and fosters students moving through the stages of cultural competence.