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Materials and Techniques



                              1ind-2
                     Ana Alejandria
                         Rina Capati
                     Russel Dela Paz
                    Karoline Gabriel
                 Beatrice Macatanay
                  Sharmaine Urbano
The Polynesians are a finely
                                                  built brown people organized
                                                  socially into the family and
                                                  the clan with the chiefs, of an
                                                  attributed divine birth, as
                                                  rulers.
                                                Their religion consist of spirit
                                                  and ancestor worship, infused
                                                  through and through, as is
                                                  their social system, for the
                                                  social and religious are hardly
                                                  separable, with a highly
                                                  developed system of taboo
                                                  (tapu), which means
                                                  “prohibited” for sacred or
                                                  objectionable reasons.
 Polynesian art is characteristically ornate, and often meant to
  contain supernatural power.
 Magic too plays a considerable part in the ceremonial, often highly
  elaborate, which attends many of their everyday activities.
 The art forms of such people are dependent upon the materials at
  hand and the tools they have evolved; and they are inextricably
  knit into the whole pattern of everyday life.
 Moai are monolithic
                                              human figures
                                              carved from rock.
                                              Though moai are
                                              whole-body statues,
                                              they are commonly
                                              referred to as
                                              "Easter Island
                                              heads".
 The moai were either carved by a distinguished class of
  professional carvers who were comparable in status to high-
  ranking members of other Polynesian craft guilds, or,
  alternatively, by members of each clan. The oral histories show
  that the Rano Raraku quarry was subdivided into different
  territories for each clan.
 The statues mediate
                                      between chiefs and
                                      gods, and between
                                      the natural and
                                      cosmic worlds.
                                     Portrays ancestral
                                      chiefs. They stand on
                                      platform markings
                                      burials for religious
                                      ceremonies.


 Completed statues were moved to ahu mostly on the
 coast, then erected, sometimes with red stone cylinders
 (pukao) on their heads. Moai must have been extremely
 expensive to craft and transport; not only would the
 actual carving of each statue require effort and
 resources, but the finished product was then hauled to
 its final location and erected.
 Known for their large, broad noses
  and strong chins, along with
  rectangle-shaped ears and deep eye
  slits, and have designs carved on
  their backs and posteriors.
 Deep elliptical eye sockets were
  designed to hold coral eyes with
  either black obsidian or red scoria
  pupils.
                Some moai had pukao
                 topknots or headresses on
                 their heads; these were
                 carved out of red scoria.
              Some of the moai were
                painted with maroon and
                white paint
              These were carved from tuff
                (a compressed volcanic ash).
                At the end of carving, the
                builders would rub the statue
                with pumice.
 Polynesian tattooing was
  the most intricate and
  skillful tattooing in the
  ancient world. This is the
  only form of Polynesian
  art that has been widely
  adopted and imitated by
  westerners.
 Characterized by
  elaborate geometrical
  designs which were often
  renewed, and embellished
  throughout the life of the
  individual until they
  covered the entire body.
 It was in Tonga and Samoa
  that the Polynesian tattoo
  developed into a highly
  refined art. Priests who had
  undergone a long period of
  training and who followed
  strictly prescribed rituals
  and taboos during the
  process executed the
  tattooing. For the Tongon,
  the tattoo carried profound
  social and cultural
  significance.
 In ancient Samoa, tattooing
  played an important role in
  both religious ritual and
  warfare. The tattoo artist
  held a hereditary and highly
  privileged position.
 Traditional tattooing tools
  consist of a comb with
  needles carved from bone
  or tortoise shell, fixed to a
  wooden handle. The needles
  are dipped into a pigment
  made from the soot of
  burnt candlenut mixed with
  water or oil. The needles
  are then placed on the skin
  and the handle is tapped
  with a second wooden stick,
  causing the comb to pierce
  the skin and insert the
  pigment.
 The name tatau comes
  from the sound of this
  tapping.
 It was once a very
  important textile
  product in tropical areas
  around the world.
 Has a spiritual dimension
  in that it can confer
  sanctity upon an object
  wrapped in it.
 Traditionally used to
  wrap the bodies of high-
  ranking deceased chiefs.
 Also used for domestic
  purposes such as
  blankets, room
  dividers,floor mats, and
  decorations
 Made by stripping from
  the bark from such
  trees as the paper
  mulberry that has been
  softened through a
  process of soaking and
  beating.
 The inner bast is
  separated from the
  outer bark, soaked and
  beaten with wooded
  beaters on wooden anvils,
  stretched, dried, and
  combined into bigger
  pieces.
 Ancestral Polynesian ceramics
                                               represent a continuing pottery
                                               tradition from the preceding
                                               Eastern Lapita Phase. The
                                               highly decorated ceramics of
                                               the Early Eastern Lapita
                                               cultural complex include a whole
                                               range of shouldered jars and a
                                               number of dish-like bowls not
                                               found in the later plain wares
                                               associated with Ancestral
                                               Polynesian culture.
 Ceramic cooking vessels had rather great value for at least
  three reasons:
    it was possible to cook larger quantities of food in a pottery vessel
     than in a bamboo tube
    It was possible also to mash the food with a wooden paddle
    the flavor was judged to be superior to that of the same kind of
     vegetable boiled in a metal container, an artifact then beginning to
     replace pottery
   Clay was one of the earliest materials used to produce ceramics. Ceramic
    materials are brittle, hard, strong in compression, weak in shearing and
    tension
   Slip-casting methods provide superior surface quality, density and uniformity
    in casting high-purity ceramic raw materials over other ceramic casting
    techniques.
   A slip is a suspension of fine raw materials powder in a liquid such as water or
    alcohol with small amounts of secondary materials such as dispersants,
    surfactants and binders.
   Early slip casting techniques employed a plaster block or flask mould.
   The plaster mould draws water from the poured slip to compact and form the
    casting at the mould surface. This forms a dense cast form removing
    deleterious air gaps and minimizing shrinkage in the final sintering process.
 Are pictogram and logogram images
    created by removing part of a rock
    surface by: incising, picking, carving,
    and abrading
   Easter Island has one of the richest
    collections of petro glyphs in
    Polynesia. About 1,000 sites with
    more than 4,000 petroglyphs are
    catalogued.
   It is the general category of rock
    art and Petro forms like patterns,
    andshapes
   Probably have deep cultural and
    religious significance
   Significance remains for their
    descendants.
   Represent some kind of not-yet-
    fully understood symbolic or ritual
    language
   Designs are mostly sea turtles,
 astronomical markers
 maps
 forms of symbolic
    communication
   form of "pre-writing"
   show trails
   symbols communicating
    time and distances
    traveled
   local terrain in the form
    of rivers, landforms and
    other geographic
    features
   to create totems
   to mark territory
   to memorialize a person
Polynesian art ppt

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Polynesian art ppt

  • 1. Materials and Techniques 1ind-2 Ana Alejandria Rina Capati Russel Dela Paz Karoline Gabriel Beatrice Macatanay Sharmaine Urbano
  • 2. The Polynesians are a finely built brown people organized socially into the family and the clan with the chiefs, of an attributed divine birth, as rulers.  Their religion consist of spirit and ancestor worship, infused through and through, as is their social system, for the social and religious are hardly separable, with a highly developed system of taboo (tapu), which means “prohibited” for sacred or objectionable reasons.  Polynesian art is characteristically ornate, and often meant to contain supernatural power.  Magic too plays a considerable part in the ceremonial, often highly elaborate, which attends many of their everyday activities.  The art forms of such people are dependent upon the materials at hand and the tools they have evolved; and they are inextricably knit into the whole pattern of everyday life.
  • 3.  Moai are monolithic human figures carved from rock. Though moai are whole-body statues, they are commonly referred to as "Easter Island heads".  The moai were either carved by a distinguished class of professional carvers who were comparable in status to high- ranking members of other Polynesian craft guilds, or, alternatively, by members of each clan. The oral histories show that the Rano Raraku quarry was subdivided into different territories for each clan.
  • 4.  The statues mediate between chiefs and gods, and between the natural and cosmic worlds.  Portrays ancestral chiefs. They stand on platform markings burials for religious ceremonies.  Completed statues were moved to ahu mostly on the coast, then erected, sometimes with red stone cylinders (pukao) on their heads. Moai must have been extremely expensive to craft and transport; not only would the actual carving of each statue require effort and resources, but the finished product was then hauled to its final location and erected.
  • 5.  Known for their large, broad noses and strong chins, along with rectangle-shaped ears and deep eye slits, and have designs carved on their backs and posteriors.  Deep elliptical eye sockets were designed to hold coral eyes with either black obsidian or red scoria pupils.  Some moai had pukao topknots or headresses on their heads; these were carved out of red scoria.  Some of the moai were painted with maroon and white paint  These were carved from tuff (a compressed volcanic ash). At the end of carving, the builders would rub the statue with pumice.
  • 6.  Polynesian tattooing was the most intricate and skillful tattooing in the ancient world. This is the only form of Polynesian art that has been widely adopted and imitated by westerners.  Characterized by elaborate geometrical designs which were often renewed, and embellished throughout the life of the individual until they covered the entire body.
  • 7.  It was in Tonga and Samoa that the Polynesian tattoo developed into a highly refined art. Priests who had undergone a long period of training and who followed strictly prescribed rituals and taboos during the process executed the tattooing. For the Tongon, the tattoo carried profound social and cultural significance.  In ancient Samoa, tattooing played an important role in both religious ritual and warfare. The tattoo artist held a hereditary and highly privileged position.
  • 8.  Traditional tattooing tools consist of a comb with needles carved from bone or tortoise shell, fixed to a wooden handle. The needles are dipped into a pigment made from the soot of burnt candlenut mixed with water or oil. The needles are then placed on the skin and the handle is tapped with a second wooden stick, causing the comb to pierce the skin and insert the pigment.  The name tatau comes from the sound of this tapping.
  • 9.  It was once a very important textile product in tropical areas around the world.  Has a spiritual dimension in that it can confer sanctity upon an object wrapped in it.  Traditionally used to wrap the bodies of high- ranking deceased chiefs.  Also used for domestic purposes such as blankets, room dividers,floor mats, and decorations
  • 10.  Made by stripping from the bark from such trees as the paper mulberry that has been softened through a process of soaking and beating.  The inner bast is separated from the outer bark, soaked and beaten with wooded beaters on wooden anvils, stretched, dried, and combined into bigger pieces.
  • 11.  Ancestral Polynesian ceramics represent a continuing pottery tradition from the preceding Eastern Lapita Phase. The highly decorated ceramics of the Early Eastern Lapita cultural complex include a whole range of shouldered jars and a number of dish-like bowls not found in the later plain wares associated with Ancestral Polynesian culture.  Ceramic cooking vessels had rather great value for at least three reasons:  it was possible to cook larger quantities of food in a pottery vessel than in a bamboo tube  It was possible also to mash the food with a wooden paddle  the flavor was judged to be superior to that of the same kind of vegetable boiled in a metal container, an artifact then beginning to replace pottery
  • 12. Clay was one of the earliest materials used to produce ceramics. Ceramic materials are brittle, hard, strong in compression, weak in shearing and tension  Slip-casting methods provide superior surface quality, density and uniformity in casting high-purity ceramic raw materials over other ceramic casting techniques.  A slip is a suspension of fine raw materials powder in a liquid such as water or alcohol with small amounts of secondary materials such as dispersants, surfactants and binders.  Early slip casting techniques employed a plaster block or flask mould.  The plaster mould draws water from the poured slip to compact and form the casting at the mould surface. This forms a dense cast form removing deleterious air gaps and minimizing shrinkage in the final sintering process.
  • 13.  Are pictogram and logogram images created by removing part of a rock surface by: incising, picking, carving, and abrading  Easter Island has one of the richest collections of petro glyphs in Polynesia. About 1,000 sites with more than 4,000 petroglyphs are catalogued.  It is the general category of rock art and Petro forms like patterns, andshapes  Probably have deep cultural and religious significance  Significance remains for their descendants.  Represent some kind of not-yet- fully understood symbolic or ritual language  Designs are mostly sea turtles,
  • 14.  astronomical markers  maps  forms of symbolic communication  form of "pre-writing"  show trails  symbols communicating time and distances traveled  local terrain in the form of rivers, landforms and other geographic features  to create totems  to mark territory  to memorialize a person