Partial inspiration
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A consideration of the inspiration by God that produced the Bible we have today. A rejection of the ideas that suggest the Bible is not wholly inspired.
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This document provides an introduction to apologetics and discusses key aspects of worldviews. It defines apologetics as the defense and explanation of the gospel. It notes that while evidence supports the gospel, faith ultimately rests on the witness of the Holy Spirit. When communicating the gospel, the responsibility is to enable people to hear, understand, and respond through proclaiming the good news and persuading people of Christianity's truth claims. Five key aspects of worldviews are also outlined: reality, humanity, knowledge, morality, and salvation.
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This document discusses key concepts in hermeneutics, the science of biblical interpretation. It outlines that the aim of interpretation is to understand the plain meaning of the text while bridging gaps between ancient and modern contexts. Certain biblical elements are comparable across contexts while others are specific to ancient cultures. Primary matters in interpretation are determining what God said and the meaning, while secondary matters bridge understanding between readers and authors. Interpretation requires spiritual guidance, education in history, theology and languages. Exegesis applies interpretive rules to understand original meaning, while hermeneutics derives the text's meaning for today.
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The document discusses quotes from various historical figures throughout history praising the importance and value of the Bible. Napoleon praised the Bible as a living being that invades all that opposes it. Isaac Newton found more authenticity in the Bible than any other text. President Reagan and President Washington both acknowledged the fundamental influence of the Bible in shaping American society and governance.
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The document summarizes the key principles from Philippians 2:3-4 for how Christians should get along and maintain unity in the church. It outlines four means for doing so: 1) Don't be selfish or promote self-interest, 2) Don't be self-important or seek empty praise and glory, 3) Consider other church members as more important than yourself, 4) Be concerned with others' interests as well as your own. The mindset should be one of humility, regarding others as superior to oneself, and promoting the interests of others over personal desires.
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Dwyer argues that there are only two ways to resolve the ambiguities of determining right and wrong based on feelings: 1) we must agree that some actions are inherently worthy or unworthy, whether we admit it or not, or 2) we have no coherent arguments to claim that atrocities like Auschwitz were wrong. If morality is truly relative, we could not consistently call any actions wrong or make ethical judgments as a group. Theology and ethics are connected, with theology describing life's purpose and ethics prescribing how to live to attain that purpose, as defined by God and exemplified by Jesus Christ. Catholic Christian ethics is informed by Scripture, natural law, tradition, and experience, with the Church hierarchy serving as
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The document discusses alternative views on the origin of creation, including theism, materialism, and pantheism. It then focuses on the biblical basis for creation according to systematic theologian Norman Geisler. Geisler presents the biblical basis for God creating matter from nothing, creating living things, and creating humankind. He also discusses arguments against racism, the purpose of humankind, and debates around creation and evolution. In conclusion, Geisler outlines five essentials of creationism that are consistent with Christianity.
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This document provides a summary of each day of a weekly quiet time focused on understanding the forces working against believers, particularly Satan and his abilities. The document examines biblical passages about Satan's power and influence over individuals and governments. It discusses how Satan uses deception, temptation, and empowering people to accomplish his goals of opposing God and God's people. While capable of significant manipulation, Satan also has limitations, especially for those who armor themselves with God and resist the devil.
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Hermeneutics lesson 3 question of language
This document discusses various principles of biblical interpretation, including:
1. Philology, the study of language, and knowledge of biblical languages is important for interpretation.
2. Literal interpretation involves taking words in their usual meaning without exaggeration. However, some passages can have non-literal meanings as well as literal meanings.
3. Other principles discussed include etymology (root meanings of words), comparative study of how words are used in different contexts, cultural and historical settings, ancient translations, grammar, and considering the surrounding context. Understanding these principles is important for properly interpreting the Bible.
Myth Religious Language
There are three ways religious language can be interpreted as myth:
1) Religious stories provide moral inspiration and motivation even if not factually true.
2) Myths enable discussion of ineffable concepts beyond language.
3) Myths offer symbolic interpretations of ultimate reality.
Interpreting religious texts mythologically allows stories seeming strange scientifically to be more palatable, and avoids claims being disproven by science or history. However, some argue this undermines religious assertions as true accounts and that discussing God mythologically does not treat the concept as referring to something real.
Apologetics 1 - Worldviews
This document discusses apologetics and worldviews. It begins by explaining the biblical basis for apologetics in 1 Peter 3:13-16 and defines it as giving a defense for one's faith. It then lists reasons why apologetics is needed today, such as cultural shifts and the rise of atheist literature. The document also outlines major worldviews like theism, pantheism, atheism, polytheism, and pluralism. It notes that worldviews should explain reality and answer life's most difficult questions. It concludes by stating that one's worldview should be based on what is true, not on personal feelings or preferences.
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This document discusses preparation for preaching. It begins with defining key terms related to biblical interpretation: exegesis is determining the meaning of individual passages, hermeneutics is the principles of interpretation, exposition is opening up the meaning of the text, and homiletics is how the message is communicated through preaching. Effective preaching requires thorough preparation, including studying the text, understanding the audience, and ensuring one's own heart is ready. The preacher must ask questions about the purpose of the sermon and choose an appropriate biblical passage to address the congregation's needs. Throughout, the preacher listens to God, the congregation, and evaluates their own abilities in order to faithfully deliver God's message.
SEE YELLOW HIGHLIGHTED AREA BELOWPart 1.Laying the Foundat.docx
SEE YELLOW HIGHLIGHTED AREA BELOW
Part 1.
Laying the Foundations of Spiritual Formation
Chapter 1.
Introducing Spiritual Formation
Jonathan Morrow
Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.
—1 John 3:2 NASB
The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs. God is a Trinity, Father, Son, and Holy Spirit, each an uncreated person, one in essence, equal in power and glory.
—Doctrinal Statement, Evangelical Theological Society
Spiritual formation1 has had many traditional and denominational expressions throughout church history.2 In recent years resurgence in thinking about spiritual formation has swept over the evangelical landscape. Our purpose here is to set forth a distinctively evangelical view of spiritual formation. Our journey will begin as we (1) examine the necessary preconditions for doing distinctively evangelical spiritual formation. We will then (2) examine spiritual formation in light of the gospel and (3) explore in panorama the theological implications for spiritual formation. We will conclude our journey, equipped with theological clarity and content, as we (4) show how God spiritually forms believers into the image of his Son, Jesus Christ.
Preconditions for Doing Evangelical Spiritual Formation
Certain preconditions for doing distinctively evangelical spiritual formation will frame our approach. These are the indispensable rails on which the following discussion runs. One essential distinctive of an evangelical approach to spiritual formation is a high view of Scripture.3 All else derives from this unique source of God's special revelation to humanity. Before examining God’s special revelation in the Bible, it should be noted that evangelicals also affirm God’s general revelation through what he has made. God has not left himself without witness since all of creation is stamped with the divine fingerprint.4
God has spoken. But what precisely does that mean? Evangelicals confess that God has spoken truly5 and authoritatively6 through his Word (special revelation). David Clark in his comprehensive work, To Know and Love God, offers a crisp summary of the evangelical view of Scripture.
[The Bible] alone is the unique, written revelation of God, a permanent, meaningful, and authoritative self-expression by God of his nature and will. The Holy Spirits act of superintendence— inspiration—was decisive in the writing of Scripture and is the reason the Bible possesses unique status as revelation. Through inspiration, the Holy Spirit aided those who wrote the Bible. The Spirit then guided the church in identifying inspired works and collecting them as the canon. This supervision renders Scripture uniquely authoritative for Christian believers. Of course, the Spirit also preserved the Bible and now guides in interpreting the Bible, .
Which Bible Canon is truly inspired?
2 Timothy 3:16
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
When people speak of the Bible as inspired, they are referring to the fact that God divinely influenced the human authors of the Scriptures in such a way that what they wrote was the very Word of God. In the context of the Scriptures, the word “inspiration” simply means “God-breathed.”
Inspiration means the Bible truly is the Word of God and makes the Bible unique among all other books.
Investigating the Book of Mormon
This presentation was assembled over several months while teaching a class on "Exploring the Book of Mormon." It draws heavily on works by Dale E. Luffman (The Book of Mormon's Witness to Its First Readers) and Alan D. Tyree (Millions Call it Scripture: The Book of Mormon in the 21st Century) as well as Volume 1 of Mark A Scherer's The Journey of a People: The Era of Restoration, 1820 to 1844. All three works are published by the Community of Christ Seminary Press.
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08-04-19, 2 Timothy 3;14-17, 4;1-5, Enduring, The Importance of the Scriptures
08-04-19, 2 Timothy 3;14-17, 4;1-5, Enduring, The Importance of the Scriptures
08-04-19, 2 Timothy 3;14-17, 4;1-5, Enduring, The Importance of the Scriptures
08-04-19, 2 Timothy 3;14-17, 4;1-5, Enduring, The Importance of the Scriptures
Rock, Cloud & Water : Nurturing Holistic Christian Thinking
Rock, Cloud & Water : Nurturing Holistic Christian Thinking
SEE YELLOW HIGHLIGHTED AREA BELOWPart 1.Laying the Foundat.docx
SEE YELLOW HIGHLIGHTED AREA BELOWPart 1.Laying the Foundat.docx
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Saul disobeyed God's command to utterly destroy the Amalekites, sparing King Agag and the best livestock. When confronted by Samuel, Saul made excuses but was rebuked for prioritizing sacrifice over obedience. God's spirit departed from Saul, and an evil spirit troubled him. Saul grew increasingly jealous of David's success and tried multiple times to kill him. In his despair, Saul consulted a medium to contact Samuel's spirit, where he was rebuked again for disobeying God. Saul acknowledged his sin and errors before dying in battle against the Philistines.
Aspects of armageddon foreshadowed in the ot
The document discusses aspects of Armageddon that are foreshadowed in the Old Testament (OT). It notes that the OT contains echoes and patterns of rebellion against God and his people that will reach their climax at Armageddon. Specific examples that foreshadow Armageddon included various battles and wars in the OT, including God's use of nations like Assyria and Babylon to punish Israel while still holding those nations accountable. The document outlines how events and passages in the OT anticipated the final confrontation that will occur at Armageddon between God and those who stand against him and his people.
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Explanation of a parable of Jesus that is not easy to understand. Some important lessons for us today
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This document discusses the sin of blasphemy from a Christian perspective. It provides several definitions of blasphemy, including speaking against God or bringing divine things into disrepute. The document notes that blasphemy is considered a very serious sin in the Bible, with some forms described as unforgivable. It discusses how blasphemy can occur through one's words or actions, and provides numerous biblical examples where people were accused of or warned against blasphemy. The document emphasizes that blasphemy dishonors God and causes His name to be profaned.
lessons from paul's journey to rome
Paul's third missionary journey brought him to Jerusalem, where he was arrested. He was taken to Caesarea and stood trial before governors Felix and Festus. Paul appealed to Caesar and was sent to Rome under guard by sea. During the difficult journey, Paul demonstrated great faith in God through his calmness, courage, and assurance that all would be saved despite facing storms, as God had promised. After many trials, Paul arrived in Rome and spent two years under house arrest preaching the gospel.
Pauls second journey
A consideration of Paul's second journey and its lessons for us. Includes seven perspectives on his journey.
The beatitudes 2
This document summarizes Jesus' Beatitudes from the Sermon on the Mount. It discusses each of the eight Beatitudes that are listed in the Bible, including what it means to be poor in spirit, mourn, meek, hunger and thirst for righteousness, merciful, pure in heart, and peacemakers. It also discusses the blessings of being persecuted for righteousness' sake and being reviled for believing in Jesus. The overall message is that those who exhibit godly characteristics like humility, mercy, and peacemaking will be blessed both spiritually and eternally.
The scriptural theme of inheritance
The document discusses the biblical theme of inheritance. It defines inheritance and notes that the theme is prominent in the Bible, appearing over 500 times. God promised Abraham and his descendants the land of Canaan as an inheritance. This promise of land, people, and seed of Abraham was established through God's covenant and is received through faith. The inheritance is ultimately fulfilled in Jesus Christ and the restoration of God's kingdom.
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The garments of the Israelite high priest were designed by God to represent important spiritual truths about Jesus Christ. The six garments - the ephod, breastplate, robe, embroidered coat, mitre, and girdle - were made of fine linen, gold, blue, purple and scarlet. Each color and material held symbolic meaning pointing to Christ's righteousness, redemption, and perfect priesthood which fulfills and replaces the shadowy law. The high priest's clothing typified how believers can be clothed in Christ's righteousness through faith to minister as priests in his coming kingdom.
Proof that the bible comes from god
This document provides information about an upcoming seminar aimed at demonstrating that the Bible comes from God. It will examine the unity of the Bible despite being written over 1600 years by 40 authors, the historical and scientific accuracy of the Bible, and the fulfillment of prophecies in the Bible as evidence it is divinely inspired. The seminar consists of 3 sessions on March 20th, 25th and April 3rd where attendees can ask questions. The document provides background on the Bible and outlines three tests that will be examined at the seminar: 1) the unity of the Bible, 2) the accuracy of the Bible historically and scientifically, and 3) the accuracy of prophecies in the Bible.
The amalekites
This document discusses the history of the Amalekites according to the Bible. It describes how Esau's grandson Amalek was the progenitor of the Amalekite people and nation. Several biblical passages are cited that reference the Amalekites attacking the Israelites or being defeated by them. The document suggests that Saul failed to completely destroy the Amalekites as God commanded. It notes that the Book of Esther identifies Haman, the main villain, as being a descendant of Agag, the Amalekite king captured by Saul. The document analyzes the biblical theme of obedience being more important than sacrifice and connects this to Saul's disobedience in sparing Agag.
The beatitudes 1
First part of an examination of Christ's teaching on the Mount. Looking at the context and audience reaction.
The divided kingdom what and why
- The document discusses the divided kingdom of Israel after King Solomon's reign. It summarizes how the kingdom split into the northern kingdom of Israel and the southern kingdom of Judah after Solomon's son Rehoboam became king.
- It then provides biblical examples of how division has occurred throughout scripture according to God's will to separate people, as well as lessons about keeping separate from the world as God's ecclesia while awaiting unity in God's kingdom.
- The key events that led to the divided kingdom are summarized, including the reigns and numbers of kings in both Israel and Judah, and how they were held accountable before ultimately falling or being conquered.
Cups and cupbearers
1. The document discusses the roles and significance of cupbearers and cups in scripture. Cupbearers were trusted royal servants who tasted drinks for poison and filled the king's cup.
2. Cups represented both blessings, like the cup of blessing for communion, and judgments, like the cup of God's wrath. Important cups included those mentioned in Ezekiel, Zechariah, and Revelation.
3. Joseph's silver cup was used to test his brothers, and cups symbolized the new covenant established by Jesus's blood in the Lord's Supper. Believers must worthily partake in communion by self-examination.
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Jesus was referring to Satan's original fall from heaven as described in scripture. When the 70 disciples returned from their mission announcing that even demons were subject to them through Jesus' name, Jesus saw this as Satan being cast down from heaven. He told them that while controlling spirits was significant, their true cause for rejoicing was that their names were written in heaven, referring to salvation. The document explores related biblical passages around demons, healing, and God's power over Satan.
True fellowship its present protection
1. The document discusses the importance of true fellowship between believers and outlines steps that can be taken to protect fellowship, including ensuring clarity about beliefs, spending time with those of like faith, and gently addressing errors according to Jesus' teachings in Matthew 18.
2. Maintaining oneness of mind is important, and errors of teaching require separation, though with a spirit of correction, not condemnation. Forgiveness is appropriate for matters of conduct but not issues of doctrine.
3. The next study will cover the future fulfillment of fellowship.
Hebrews priesthood
The document discusses the priesthood in scripture, focusing on Jesus' priesthood being after the order of Melchizedek rather than the Levitical order. It notes key differences between the Levitical and Melchizedek priesthoods and their implications. Specifically, (1) Jesus' priesthood provides believers a better hope and way of salvation through His one-time sacrifice, (2) all believers have the opportunity to become priests like Melchizedek rather than based on birthright alone, and (3) Jesus serves as a merciful high priest who can empathize with human struggles.
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The document discusses themes in the book of Hebrews from the Bible. The main themes are that Jesus and his sacrifice provide something better than what came before, including a better hope, priesthood, covenant, resurrection, and outcome for believers. It notes several verses that highlight these better things, such as Jesus being better than angels, his covenant and sacrifice being superior, and there being a better country and outcome for those who have faith.
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This document is the agenda for a Bible class discussing names and titles of Jesus Christ, focusing on him as the Prince of Peace. The summary discusses how Jesus will bring peace both presently and in the future, referencing several Bible passages that describe a future time of peace and prosperity under Jesus' kingdom when he returns. It also notes how there was little peace in 1st century Judea and references Jesus weeping over Jerusalem's lack of recognition that he was their Prince of Peace.
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Partial inspiration
- 1. Laindon 31st January 2018 “THE FOUNDATION: That the book currently known as the Bible, consisting of the Scriptures of Moses, the prophets, and the apostles, is the only source of knowledge concerning God and His purposes at present extant or available in the earth, and that the same were wholly given by inspiration of God in the writers, and are consequently without error in all parts of them, except such as may be due to errors of transcription or translation” BASF
- 2. 1. Clean flesh 2. Theistic evolution 3. Partial inspiration/symbolism v literalism 4. Humanism/liberalism Partial inspiration 2 Our ultimate authority is, of course, the Word of God
- 3. • We all need to make sure we properly understand these fundamental principles of our faith • Sadly these errors are becoming evident not only throughout the world around us but even amongst some other Christadelphians • We need to understand why they are important and not just of academic interest • We need therefore to be ready to recognise these errors and to challenge them when we come across them • “…ye should earnestly contend for the faith” Jude :3 Partial inspiration 3
- 4. • Our understanding of inspiration • The erroneous ideas of ‘partial inspirationists’ • What about literalism? • Scriptural use of symbolism • Some conclusions Partial inspiration 4
- 5. • The Bible plainly declares itself to be the inspired Word of God: “All scripture is given by inspiration of God” 2 Timothy 3:16 see also 1 Corinthians 2:13; Hebrews 1:1; 2 Peter 1:21; 1 Corinthians 14:37; Nehemiah 9:30 & John 10:35 • When we study the Bible we find it to be of a unique quality: unity, historic accuracy, indestructibility, scientific accuracy, prophetic accuracy, authenticity, theme of Christ, integrity, teachings & impact • Logically, if God has made a revelation, He would not allow it to be inaccurate and misleading or subject to the ideas of men • Once we accept partial inspiration, then we each pick and choose what to accept and what to reject (“will of man”) Partial inspiration 5
- 6. • The fact that it is ‘wholly’ inspired cannot be proven • There are many contradictions in the Bible eg the gospels • Some point out that parts are ‘uninspired’ eg the words of Job’s friends • The scriptures were delivered through men whose characters and experience are evident in their writings (cf David/Balaam) • Some go as far as to say the writings were the result of the writers own experience and research merely overseen by God Partial inspiration 6
- 7. • Allied to partial inspiration is the assertion of some that parts of the Bible should not be taken literally but are a parable or allegory eg early chapters of Genesis • The issue of literalism also arises on politically unacceptable or seemingly unlikely matters in scripture eg numbers of CofI who left Egypt, the command to cleanse Canaan of its inhabitants – see Exodus 12:36-38 (also 38:26) & Deuteronomy 7:1-2 & 23-24 • This type of thinking, being wise beyond God’s revelation, is human intellectual pride – see 1 Corinthians 1:17-31 Partial inspiration 7
- 8. • When symbolism is used it is either explicitly stated (eg Revelation) or evident from the context (eg God’s judgements) • The interpretation of symbolism should be according to context and to the rest of scripture (eg Ezekiel’s temple) • Interpretation should not be influenced by human wisdom • In many cases actual events are also symbolic (eg the life of Joseph & entry into the promised land) but that makes them no less literal/factual Partial inspiration 8
- 9. • There are no half way houses and there is no scope for compromise • God’s revealed word always takes precedence over human wisdom • Once we depart from this understanding then human wisdom prevails – “every man did that which was right in his own eyes” Judges 21:25 • Intellectual pride leads to contention and potentially destruction – “Only by pride cometh contention: but with the well advised is wisdom.” Proverbs 13:10 Partial inspiration 9