The presentation is based on a philosophical paper which outlines both the causes of the current attack on the welfare state and recommends new thinking about the purpose and structure of the welfare state
The presentation is based on a philosophical paper which outlines both the causes of the current attack on the welfare state and recommends new thinking about the purpose and structure of the welfare state
Second Inaugural Address of Franklin D. RooseveltWEDNESDAY, JA.docxrtodd280
Second Inaugural Address of Franklin D. Roosevelt
WEDNESDAY, JANUARY 20, 1937
When four years ago we met to inaugurate a President, the Republic, single-minded in anxiety, stood in spirit here. We dedicated ourselves to the fulfillment of a vision--to speed the time when there would be for all the people that security and peace essential to the pursuit of happiness. We of the Republic pledged ourselves to drive from the temple of our ancient faith those who had profaned it; to end by action, tireless and unafraid, the stagnation and despair of that day. We did those first things first.
Our covenant with ourselves did not stop there. Instinctively we recognized a deeper need--the need to find through government the instrument of our united purpose to solve for the individual the ever-rising problems of a complex civilization. Repeated attempts at their solution without the aid of government had left us baffled and bewildered. For, without that aid, we had been unable to create those moral controls over the services of science which are necessary to make science a useful servant instead of a ruthless master of mankind. To do this we knew that we must find practical controls over blind economic forces and blindly selfish men.
We of the Republic sensed the truth that democratic government has innate capacity to protect its people against disasters once considered inevitable, to solve problems once considered unsolvable. We would not admit that we could not find a way to master economic epidemics just as, after centuries of fatalistic suffering, we had found a way to master epidemics of disease. We refused to leave the problems of our common welfare to be solved by the winds of chance and the hurricanes of disaster.
In this we Americans were discovering no wholly new truth; we were writing a new chapter in our book of self-government.
This year marks the one hundred and fiftieth anniversary of the Constitutional Convention which made us a nation. At that Convention our forefathers found the way out of the chaos which followed the Revolutionary War; they created a strong government with powers of united action sufficient then and now to solve problems utterly beyond individual or local solution. A century and a half ago they established the Federal Government in order to promote the general welfare and secure the blessings of liberty to the American people.
Today we invoke those same powers of government to achieve the same objectives.
Four years of new experience have not belied our historic instinct. They hold out the clear hope that government within communities, government within the separate States, and government of the United States can do the things the times require, without yielding its democracy. Our tasks in the last four years did not force democracy to take a holiday.
Nearly all of us recognize that as intricacies of human relationships increase, so power to govern them also must increase--power to stop evil; power to do good. The es.
18John LockeJust as the political philosophy of Thomas.docxdrennanmicah
18
John Locke
Just as the political philosophy of Thomas
Hobbes was shaped by the politics of absolutism,
so that of John Locke (1632-1704) represented a
response to experiments with republicanism.
Locke wrote his Two Treatises of Government
almost immediately after the Glorious Revolution
of 1688 in which a corrupt, absolutist British
monarch was replaced by William and Mary in a
bloodless coup that established a constitutional
monarchy.
As Locke stated in the preface of his Of Civil
Government , he hoped “to establish the throne of
our present King William; to make good his title,
in the consent of the people . . . and to justify to
the world the people of England, whose love of
their just and natural rights, with their resolution
to preserve them, saved the nation when it was on
the very birth of slavery and ruin.”
Locke’s Second Treatise had a clear and
profound influence on the American revolution.
His theory and justification of revolution appear in
almost verbatim quotations in the Declaration of
Independence (although Jefferson later denied any
knowing borrowing from Locke or anyone else),
and justify the separation from Britain by appeal
to high philosophical argument rather than merely
transient expediency.
Locke’s greatest contributions to the American
philosophy of government can be found in his
elaboration of the parliamentary ideals of mixed
government and separation of powers. He justifies
constitutional change by investigating the origins
and structure of civil (political) society. Locke’s
challenge to traditional absolutism arises in part
from the Protestant notion that each individual has
a direct relation to God. Hence, no political
intermediary (i.e. a king or monarch) is necessary.
God gives man free will to form his own civil
society.
Like Hobbes, Locke explains the civil society
by first addressing the state of nature. Man must
have a reason to form the civil society if God is
removed from the equation. Unlike Hobbes,
however, Locke argues that the state of nature is
not a state of anarchy, but a state of perfect
equality. It is only when men come into conflict
over property that the need for the civil society
becomes clear. Instead of joining the civil society
for self-preservation, men join to protect property.
For Locke, the function and end of government are
the preservation of life, liberty, and property.
Perhaps one of the key elements of Locke’s
argument is his emphasis on government as a
process. Government is not static; it responds to
the process of human development and to
changing human needs. We can alter or abolish it
accordingly as it suits our needs. In addition, it is
a process of moving from the state of nature where
total freedom and equality reign, to a civil society
where we give up certain liberties in order to gain
security.
As you read Locke, compare and contrast his
view of human nature and the justification and
legitimate power.
LLB LAW NOTES ON LAW OF HUMAN RIGHTS
FREE AFFIDAVITS AND NOTICES FORMATS
FREE AGREEMENTS AND CONTRACTS FORMATS
FREE LLB LAW NOTES
FREE CA ICWA NOTES
FREE LLB LAW FIRST SEM NOTES
FREE LLB LAW SECOND SEM NOTES
FREE LLB LAW THIRD SEM NOTES
FREE LLB LAW FOURTH SEM NOTES
FREE LLB LAW FIFTH SEM NOTES
FREE LLB LAW SIXTH SEM NOTES
FREE CA ICWA FOUNDATION NOTES
FREE CA ICWA INTERMEDIATE NOTES
FREE CA ICWA FINAL NOTES
KANOON KE RAKHWALE INDIA
HIRE LAWYER ONLINE
LAW FIRMS IN DELHI
CA FIRM DELHI
VISIT : https://www.kanoonkerakhwale.com/
VISIT : https://hirelawyeronline.com/
The presentation gives a panoramic view of the evolution of the concept and practice of sovereignty. It shows how the subject of sovereignty evolved from physical body to body as territory. It examines the works of Weber, Derrida, Foucault, Carl Schmitt and Giorgio Agamben.
This class provides a brief overview to the structure of the United States government and principles of the US Constitution from the viewpoint of the Founding Fathers.
HTTP://LEGAL.UN.ORG/AVL/LECTURESERIES.
HTML
CH 6: THE INTERNATIONAL PROTECTION OF
HUMAN RIGHTS
The preamble to the Universal Declaration of
Human Rights
adopted on: 10 December 1948
Emphasizes that: ‘recognition of the innate
dignity and of the equal and absolute rights of
all members of the human family is the
foundation of freedom, justice and peace in the
world’.
THE NATURE OF “RIGHTS”
controversial and the subject of intense
jurisprudential debate.
immediately enforceable binding commitments
others merely as specifying a possible future
pattern of behavior
problem of enforcement and sanctions
non-compliance
violations of human rights laws
The concept of human rights is closely allied with
ethics and morality.
Positive rights:
include those rights enshrined within a legal system
Moral rights:
not necessarily enforceable by law.
The Natural Law view:
Certain rights exist as a result of a higher law than
positive or man-made law.
Constitutes a universal and absolute set of
principles governing all human beings in time and
space.
John Locke
inalienable rights as the rights to life, liberty and
property upon a social contract
Ideological approaches to human rights in
international law
international human rights law in general terms has
tended to emphasize the basic civil and political rights of
individuals, that is to say those rights that take the form of
claims limiting the power of government over the
governed.
due process
(fair treatment through the normal judicial system,
especially as a citizen's entitlement)
freedom of expression
assembly
religion
political participation in the process of government.
The consent of the governed is seen as crucial in this
process
the central function of the state
the source of human rights principles was seen as the
state.
the principle of respect for human rights in international
law may be expressed in three propositions:
All states have a duty to respect the fundamental rights and
freedoms of all persons within their territories
States have a duty not to permit discrimination by reason of
sex, race, religion or language
States have a duty to promote universal respect for human
rights and to co-operate with each other to achieve this
objective
tension between the universalism of human
rights and the relativism of cultural
traditions.
can human rights only be approached within the
context of particular cultural or religious
traditions,
Or human rights are universal or transcultural.
customary international law
Can they justify their actions by pleading
cultural differences
THE DEVELOPMENT OF INTERNATIONAL
HUMAN RIGHTS LAW
Most human rights issues were at that stage universally
regarded as within the internal sphere of national jurisdiction.
piracy jure gentium and slavery
wounded soldiers a ...
Second Inaugural Address of Franklin D. RooseveltWEDNESDAY, JA.docxrtodd280
Second Inaugural Address of Franklin D. Roosevelt
WEDNESDAY, JANUARY 20, 1937
When four years ago we met to inaugurate a President, the Republic, single-minded in anxiety, stood in spirit here. We dedicated ourselves to the fulfillment of a vision--to speed the time when there would be for all the people that security and peace essential to the pursuit of happiness. We of the Republic pledged ourselves to drive from the temple of our ancient faith those who had profaned it; to end by action, tireless and unafraid, the stagnation and despair of that day. We did those first things first.
Our covenant with ourselves did not stop there. Instinctively we recognized a deeper need--the need to find through government the instrument of our united purpose to solve for the individual the ever-rising problems of a complex civilization. Repeated attempts at their solution without the aid of government had left us baffled and bewildered. For, without that aid, we had been unable to create those moral controls over the services of science which are necessary to make science a useful servant instead of a ruthless master of mankind. To do this we knew that we must find practical controls over blind economic forces and blindly selfish men.
We of the Republic sensed the truth that democratic government has innate capacity to protect its people against disasters once considered inevitable, to solve problems once considered unsolvable. We would not admit that we could not find a way to master economic epidemics just as, after centuries of fatalistic suffering, we had found a way to master epidemics of disease. We refused to leave the problems of our common welfare to be solved by the winds of chance and the hurricanes of disaster.
In this we Americans were discovering no wholly new truth; we were writing a new chapter in our book of self-government.
This year marks the one hundred and fiftieth anniversary of the Constitutional Convention which made us a nation. At that Convention our forefathers found the way out of the chaos which followed the Revolutionary War; they created a strong government with powers of united action sufficient then and now to solve problems utterly beyond individual or local solution. A century and a half ago they established the Federal Government in order to promote the general welfare and secure the blessings of liberty to the American people.
Today we invoke those same powers of government to achieve the same objectives.
Four years of new experience have not belied our historic instinct. They hold out the clear hope that government within communities, government within the separate States, and government of the United States can do the things the times require, without yielding its democracy. Our tasks in the last four years did not force democracy to take a holiday.
Nearly all of us recognize that as intricacies of human relationships increase, so power to govern them also must increase--power to stop evil; power to do good. The es.
18John LockeJust as the political philosophy of Thomas.docxdrennanmicah
18
John Locke
Just as the political philosophy of Thomas
Hobbes was shaped by the politics of absolutism,
so that of John Locke (1632-1704) represented a
response to experiments with republicanism.
Locke wrote his Two Treatises of Government
almost immediately after the Glorious Revolution
of 1688 in which a corrupt, absolutist British
monarch was replaced by William and Mary in a
bloodless coup that established a constitutional
monarchy.
As Locke stated in the preface of his Of Civil
Government , he hoped “to establish the throne of
our present King William; to make good his title,
in the consent of the people . . . and to justify to
the world the people of England, whose love of
their just and natural rights, with their resolution
to preserve them, saved the nation when it was on
the very birth of slavery and ruin.”
Locke’s Second Treatise had a clear and
profound influence on the American revolution.
His theory and justification of revolution appear in
almost verbatim quotations in the Declaration of
Independence (although Jefferson later denied any
knowing borrowing from Locke or anyone else),
and justify the separation from Britain by appeal
to high philosophical argument rather than merely
transient expediency.
Locke’s greatest contributions to the American
philosophy of government can be found in his
elaboration of the parliamentary ideals of mixed
government and separation of powers. He justifies
constitutional change by investigating the origins
and structure of civil (political) society. Locke’s
challenge to traditional absolutism arises in part
from the Protestant notion that each individual has
a direct relation to God. Hence, no political
intermediary (i.e. a king or monarch) is necessary.
God gives man free will to form his own civil
society.
Like Hobbes, Locke explains the civil society
by first addressing the state of nature. Man must
have a reason to form the civil society if God is
removed from the equation. Unlike Hobbes,
however, Locke argues that the state of nature is
not a state of anarchy, but a state of perfect
equality. It is only when men come into conflict
over property that the need for the civil society
becomes clear. Instead of joining the civil society
for self-preservation, men join to protect property.
For Locke, the function and end of government are
the preservation of life, liberty, and property.
Perhaps one of the key elements of Locke’s
argument is his emphasis on government as a
process. Government is not static; it responds to
the process of human development and to
changing human needs. We can alter or abolish it
accordingly as it suits our needs. In addition, it is
a process of moving from the state of nature where
total freedom and equality reign, to a civil society
where we give up certain liberties in order to gain
security.
As you read Locke, compare and contrast his
view of human nature and the justification and
legitimate power.
LLB LAW NOTES ON LAW OF HUMAN RIGHTS
FREE AFFIDAVITS AND NOTICES FORMATS
FREE AGREEMENTS AND CONTRACTS FORMATS
FREE LLB LAW NOTES
FREE CA ICWA NOTES
FREE LLB LAW FIRST SEM NOTES
FREE LLB LAW SECOND SEM NOTES
FREE LLB LAW THIRD SEM NOTES
FREE LLB LAW FOURTH SEM NOTES
FREE LLB LAW FIFTH SEM NOTES
FREE LLB LAW SIXTH SEM NOTES
FREE CA ICWA FOUNDATION NOTES
FREE CA ICWA INTERMEDIATE NOTES
FREE CA ICWA FINAL NOTES
KANOON KE RAKHWALE INDIA
HIRE LAWYER ONLINE
LAW FIRMS IN DELHI
CA FIRM DELHI
VISIT : https://www.kanoonkerakhwale.com/
VISIT : https://hirelawyeronline.com/
The presentation gives a panoramic view of the evolution of the concept and practice of sovereignty. It shows how the subject of sovereignty evolved from physical body to body as territory. It examines the works of Weber, Derrida, Foucault, Carl Schmitt and Giorgio Agamben.
This class provides a brief overview to the structure of the United States government and principles of the US Constitution from the viewpoint of the Founding Fathers.
HTTP://LEGAL.UN.ORG/AVL/LECTURESERIES.
HTML
CH 6: THE INTERNATIONAL PROTECTION OF
HUMAN RIGHTS
The preamble to the Universal Declaration of
Human Rights
adopted on: 10 December 1948
Emphasizes that: ‘recognition of the innate
dignity and of the equal and absolute rights of
all members of the human family is the
foundation of freedom, justice and peace in the
world’.
THE NATURE OF “RIGHTS”
controversial and the subject of intense
jurisprudential debate.
immediately enforceable binding commitments
others merely as specifying a possible future
pattern of behavior
problem of enforcement and sanctions
non-compliance
violations of human rights laws
The concept of human rights is closely allied with
ethics and morality.
Positive rights:
include those rights enshrined within a legal system
Moral rights:
not necessarily enforceable by law.
The Natural Law view:
Certain rights exist as a result of a higher law than
positive or man-made law.
Constitutes a universal and absolute set of
principles governing all human beings in time and
space.
John Locke
inalienable rights as the rights to life, liberty and
property upon a social contract
Ideological approaches to human rights in
international law
international human rights law in general terms has
tended to emphasize the basic civil and political rights of
individuals, that is to say those rights that take the form of
claims limiting the power of government over the
governed.
due process
(fair treatment through the normal judicial system,
especially as a citizen's entitlement)
freedom of expression
assembly
religion
political participation in the process of government.
The consent of the governed is seen as crucial in this
process
the central function of the state
the source of human rights principles was seen as the
state.
the principle of respect for human rights in international
law may be expressed in three propositions:
All states have a duty to respect the fundamental rights and
freedoms of all persons within their territories
States have a duty not to permit discrimination by reason of
sex, race, religion or language
States have a duty to promote universal respect for human
rights and to co-operate with each other to achieve this
objective
tension between the universalism of human
rights and the relativism of cultural
traditions.
can human rights only be approached within the
context of particular cultural or religious
traditions,
Or human rights are universal or transcultural.
customary international law
Can they justify their actions by pleading
cultural differences
THE DEVELOPMENT OF INTERNATIONAL
HUMAN RIGHTS LAW
Most human rights issues were at that stage universally
regarded as within the internal sphere of national jurisdiction.
piracy jure gentium and slavery
wounded soldiers a ...
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Peace on Earth - (Pacem in Terris) 2º ed.pptx
1. PACEM IN TERRIS
(PEACE ON EARTH)
ENCYCLICAL OF POPE JOHN XXIII
ON ESTABLISHING UNIVERSAL PEACE IN TRUTH,
JUSTICE, CHARITY, AND LIBERTY
APRIL 11, 1963
2. •RELATIONS BETWEEN STATES
1)An lmperative of the Common Good
2)In Truth
3)The Question of Propaganda
4)In Justice
5)The Treatment of Minorities
6)A Cautionary Note
7)Active Solidarity
8)Contacts Between Races
9)The Proper Balance Between Population, Land and Capital
10)The Problem of Political Refugees
11)The Refugee's Rights
12)Commendable Efforts
13)Causes of the Arms Race
14)Need for Disarmament
15)Three Motives
16)A Call to Unsparing Effort
17)In Liberty
18)The Evolution of Economically Under-developed Countries
19)Signs of the Times
•RELATIONSHIP OF MEN AND OF POLITICAL COMMUNITIES
WITH THE WORLD COMMUNITY
1)The Inadequacy of Modern States to Ensure Universal Common Good
2)Connection Between the Common Good and Political Authority
3)Public Authority Instituted by Common Consent and Not Imposed by Force
4)The Universal Common Good and Personal Rights
5)The Principle of Subsidiarity
6)Modern Developments
•V. PASTORAL EXHORTATIONS
1)Scientific Competence, Technical Capacity and Professional Experience
2)Apostolate of a Trained Laity
3)Integration of Faith and Action
4)Integral Education
5)Constant Endeavor
6)Relations Between Catholics and Non-Catholics in Social and Economic Affairs
7)Error and the Errant
8)Philosophies and Historical Movements
9)Little by Little
10)An Immense Task
11)The Prince of Peace
•ORDER BETWEEN MEN
1)Order in the Universe
2)Order in Human Beings
3)Rights
4)Rights Pertaining to Moral and Cultural Values
5)The Right to Worship God According to One's Conscience
6)The Right to Choose Freely One's State in Life
7)Economic Rights
8)The Right of Meeting and Association
9)The Right to Emigrate and Immigrate
10)Political Rights
11)Duties
12)Reciprocity of Rights and Duties Between Persons
13)Mutual Collaboration
14)An Attitude of Responsibility
15)Social Life in Truth, Justice, Charity and Freedom
16)God and the Moral Order
17)Characteristics of the Present Day
•RELATIONS BETWEEN INDIVIDUALS
AND THE PUBLIC AUTHORITIES
1)An Appeal to Conscience
2)Attainment of the Common Good is the Purpose of the Public
Authority
3)Essentials of the Common Good
4)The Spiritual, Too
5)Responsibilities of the Public Authority, and Rights and Duties of
Individuals
6)Reconciliation and Protection of Rights and Duties of Individuals
7)Duty of Promoting the Rights of Individuals
8)Harmonious Relations Between Public Authority's Two Forms of
Intervention
9)Structure and Operation of the Public Authority
10)Law and Conscience
11)Citizens' Participation in Public Life
12)Characteristics of the Present Day
3. Peace on Earth
which man throughout the ages has so
longed for and sought after, can never
be established, never guaranteed,
except by the diligent observance of
the divinely established order.
4. God created man "in His own image and likeness,"
Endowed him with intelligence and freedom, and made him lord of creation. PT3
5. And yet there is a disunity among individuals and among nations
which is in striking contrast to this perfect order in the universe. One
would think that the relationships that bind men together could only be
governed by force, but the world's Creator has stamped man's inmost
being with an order revealed to man by his conscience PT 4-5
Communism 1983
6. Many people think that the laws which govern man's relations with the State are the same as those
which regulate the blind, elemental forces of the universe. But it is not so; the laws which govern
men are quite different. The Father of the universe has inscribed them in man's nature PT 6
7. 1 - ORDER BETWEEN MEN - each individual man is truly a person. His is a
nature, that is, endowed with intelligence and free will. As such he has rights and
duties, which together flow as a direct consequence from his nature. These rights
and duties are universal and inviolable, and therefore altogether inalienable. PT 7
8. Men have been ransomed by the blood of Jesus
Christ. Grace has made them sons and friends
of God, and heirs to eternal glory. PT 8
9. Among man's rights is that of being able to worship God in
accordance with the right dictates of his own conscience,
and to profess his religion both in private and in public. PT 14
10. The family, founded upon marriage freely contracted, one and
indissoluble, must be regarded as the natural, primary cell of
human society. The interests of the family, therefore, must be
taken very specially into consideration in social and economic
affairs, as well as in the spheres of faith and morals. PT 16
11. the support and education
of children is a right
which belongs primarily
to the parents. PT 17
12. Women must be accorded
such conditions of work as
are consistent with their
needs and responsibilities
as wives and mothers. PT 19
13. Nature imposes work upon man as a
duty, and man has the corresponding
natural right to demand that the work he
does shall provide him with the means of
livelihood for himself and his children.
Such is nature's categorical imperative
for the preservation of man. PT 20
14. He has the right to the private ownership of
property, including that of productive goods. PT 21
15. They have the right to meet together and
to form associations with their fellows. PT 23
16. man's personal dignity involves his right to take an active
part in public life, and to make his own contribution to
the common welfare of his fellow citizens. PT 26
17. the right to live involves the duty to preserve one's
life; the right to a decent standard of living, the
duty to live in a becoming fashion; the right to be
free to seek out the truth, the duty to devote oneself
to an ever deeper and wider search for it. PT 29
18. Every basic human
right draws its
authoritative force
from the natural law,
which confers it and
attaches to it its
respective duty. PT 30
19. Each man should act on his own initiative, conviction,
and sense of responsibility, not under the constant
pressure of external coercion or enticement. PT 34
20. "Human reason is the standard which measures
the degree of goodness of the human will, PT 38
22. Women … are demanding both in domestic and in public life the
rights and duties which belong to them as human persons. PT 41
23. The longstanding
inferiority complex
of certain classes
because of their
economic and social
status, sex, or position
in the State, and the
corres-ponding
superiority complex
of other classes, is
rapidly becoming a
thing of the past.PT 43
24. 2 - RELATIONS BETWEEN INDIVIDUALS
AND THE PUBLIC AUTHORITIES
Hence every civilized community must have a ruling authority PT 46
25. But it must not be
imagined that authority
knows no bounds.
Since its starting point
is the permission to
govern in accordance
with right reason, there
is no escaping the
conclusion that it
derives its binding force
from the moral order,
which in turn has God
as its origin and end.
PT 47
26. a regime which governs solely or mainly by means of threats
and intimidation or promises of reward, provides men with
no effective incentive to work for the common good. PT 48
27. Obedience to civil authorities is never an obedience paid to them as men. It is in reality an
act of homage paid to God, the provident Creator of the universe, who has decreed that
men's dealings with one another be regulated in accordance with that order which He
Himself has established. And we men do not demean ourselves in showing due
reverence to God. On the contrary, we are lifted up and ennobled in spirit. PT 50
28. A law which is at variance with reason is to that extent unjust and has
no longer the rationale of law. It is rather an act of violence. PT 51
29. Any government which refused to recognize human rights or
acted in violation of them, would not only fail in its duty;
its decrees would be wholly lacking in binding force PT 61
30. The exercise of their rights by certain
citizens should not obstruct other
citizens in the exercise of theirs PT 62
31. An excessive
concern for the
rights of any
particular
individuals or
groups might
well result in
the principal
advantages
of the State
being in effect
monopolized by
these citizens
PT 65
32. We must, however, reject the view that the will of the individual or the group
is the primary and only source of a citizen's rights and duties, and of the
binding force of political constitutions and the government's authority PT 78
33. 3 RELATIONS BETWEEN STATES - The same law of
nature that governs the life and conduct of individuals must
also regulate the relations of political communities with one
another . – Nations are still bound by the natural law, which
is the rule that governs all moral conduct, and they have
no authority to depart from its slightest precepts PT 80-81
34. "A firmly established
order between political
communities must be
founded on the unshakable
and unmoving rock of the
moral law, that law which
is revealed in the order of
nature by the Creator
Himself, and engraved
indelibly on men's hearts PT 85
35. Men frequently differ widely in knowledge, virtue, intelligence and wealth,
but that is no valid argument in favor of a system whereby those who are
in a position of superiority impose their will arbitrarily on others PT 87
36. Some nations may have attained to a superior degree of
scientific, cultural and economic development, but that
does not entitle them to exert unjust political
domination over other nations - PT 88
37. It does mean the utter rejection of ways of disseminating
information which violate the principles of truth and
justice, and injure the reputation of another nation PT 90
38. "Take away justice, and what are
kingdoms but mighty bands of robbers. PT 92
39. There may be, and sometimes is, a clash of interests among States, each striving for its
own development. When differences of this sort arise, they must be settled in a truly
human way, not by armed force nor by deceit or trickery. There must be a mutual
assessment of the arguments and feelings on both sides, a mature and objective
investigation of the situation, and an equitable reconciliation of opposing views PT 93
40. It is quite clear that any attempt
to check the vitality and growth
of these ethnic minorities is a
flagrant violation of justice; the
more so if such perverse efforts are
aimed at their very extinction PT 95
41. the policy of bringing
the work to the
workers, wherever
possible, is preferred
to bringing workers to
the scene of the work
PT 102
42. There are great numbers of refugees at the present time, and many are the
sufferings—the incredible sufferings—to which they are constantly exposed PT 104
43. Refugees cannot lose these rights simply because
they are deprived of citizenship of their own StatesPT 105
44. On the other hand, We are deeply distressed to see the enormous stocks of armaments that
have been, and continue to be, manufactured in the economically more developed
countries. This policy is involving a vast outlay of intellectual and material resources,
with the result that the people of these countries are saddled with a great burden, while
other countries lack the help they need for their economic and social development PT 109
45. there is no denying that the conflagration could be started by some chance and unforeseen
circumstance. Moreover, even though the monstrous power of modern weapons does indeed
act as a deterrent, there is reason to fear that the very testing of nuclear devices for war
purposes can, if continued, lead to serious danger for various forms of life on earth PT 111
46. Pope Pius XII: "The calamity of a world war, with the
economic and social ruin and the moral excesses and
dissolution that accompany it, must not on any account be
permitted to engulf the human race for a third time.“ PT 113
47. the fundamental principles upon which peace is based in today's world
be replaced by an altogether different one, namely, the realization that
true and lasting peace among nations cannot consist in the possession
of an equal supply of armaments but only in mutual trust PT 113
48. Relations between States, as between individuals, must
be regulated not by armed force, but in accordance with the
principles of right reason: the principles, that is, of truth,
justice and vigorous and sincere co-operation PT 114
49. "Nothing is lost by peace;
everything may be lost by war." Pius XII – PT 116
50. no country has the
right to take any
action that would
constitute an unjust
oppression of other
countries, or an
unwarranted
interference in
their affairs PT 120
Prague 1968
Martial law Poland 1982
Budapest 1956
51. Love, not fear, must dominate the relationships
between individuals and between nations PT 129
52. 4 RELATIONSHIP OF MEN AND OF POLITICAL COMMUNITIES WITH THE
WORLD COMMUNITY - The same principle of subsidiarity which governs the
relations between public authorities and individuals, families and intermediate societies in
a single State, must also apply to the relations between the public authority of the world
community and the public authorities of each political community PT 140
53.
54. 5 PASTORAL EXHORTATIONS - We exhort Our
sons to take an active part in public life, and to
work together for the benefit of the whole human
race, as well as for their own political communities. PT 146
55. They must involve themselves in the work of these institutions,
and strive to influence them effectively from within. PT 147
56. The Church has the right and duty not only to safeguard her teaching
on faith and morals, but also to exercise her authority over her sons by
intervening in their external affairs whenever a judgment has to be
made concerning the practical application of this teaching PT 160
57. Christians especially, will join their cause, spurred on by love and the
realization of their duty. Everyone who has joined the ranks of Christ must be
a glowing point of light in the world, a nucleus of love, a leaven of the whole
mass. He will be so in proportion to his degree of spiritual union with God PT164
58. "Our Lord Jesus Christ, after His resurrection stood in the midst of His disciples and
said: Peace be upon you, alleluia. The disciples rejoiced when they saw the Lord." (72)
It is Christ, therefore, who brought us peace; Christ who bequeathed it to us: "Peace I
leave with you: my peace I give unto you: not as the world giveth, do I give unto you."PT 170
59. LIST OF PRESENTATIONS IN ENGLISH
Revised 1-11-2022
Advent and Christmas – time of hope and peace
All Souls Day
Amoris Laetitia – ch 1 – In the Light of the Word
Amoris Laetitia – ch 2 – The Experiences and Challenges of Families
Amoris Laetitia – ch 3 - Looking to Jesus, the Vocation of the Family
Amoris Laetitia – ch 4 - Love in Marriage
Amoris Laetitia – ch 5 – Love made Fruitfuol
Amoris Laetitia – ch 6 – Some Pastoral Perspectives
Amoris Laetitia – ch 7 – Towards a better education of children
Amoris Laetitia – ch 8 – Accompanying, discerning and integrating
weaknwss
Amoris Laetitia – ch 9 – The Spirituality of Marriage and the Family
Beloved Amazon 1ª – A Social Dream
Beloved Amazon 2 - A Cultural Dream
Beloved Amazon 3 – An Ecological Dream
Beloved Amazon 4 - An Ecclesiastical Dream
Carnival
Conscience
Christ is Alive
Fatima, History of the Apparitiions
Familiaris Consortio (FC) 1 – Church and Family today
Familiaris Consortio (FC) 2 - God’s plan for the family
Familiaris Consortio (FC) 3 – 1 – family as a Community
Familiaris Consortio (FC) 3 – 2 – serving life and education
Familiaris Consortio (FC) 3 – 3 – mission of the family in society
Familiaris Consortio (FC) 3 – 4 - Family in the Church
Familiaris Consortio (FC) 4 Pastoral familiar
Football in Spain
Freedom
Grace and Justification
Haurietis aquas – devotion to the Sacred Heart by Pius XII
Holidays and Holy Days
Holy Spirit
Holy Week – drawings for children
Holy Week – glmjpses of the last hours of JC
Human Community
Inauguration of President Donald Trump
Juno explores Jupiter
Kingdom of Christ
Saint Leo the Great
Saint Luke, evangelist
Saint Margaret, Queen of Scotland
Saint Maria Goretti
Saint Mary Magdalen
Saint Mark, evangelist
Saint Martha, Mary and Lazarus
Saint Martin de Porres
Saint Martin of Tours
Sain Matthew, Apostle and Evangelist
Saint Maximilian Kolbe
Saint Mother Theresa of Calcutta
Saints Nazario and Celso
Saint John Chrysostom
Saint Jean Baptiste MarieaVianney, Curé of Ars
Saint John N. Neumann, bishop of Philadelphia
Saint John of the Cross
Saint Mother Teresa of Calcuta
Saint Patrick and Ireland
Saing Peter Claver
Saint Robert Bellarmine
Saint Therese of Lisieux
Saints Simon and Jude, Apostles
Saint Stephen, proto-martyr
Saint Thomas Becket
Saints Zachary and Elizabeth, parents of John Baptist
Signs of hope
Sunday – day of the Lord
Thanksgiving – History and Customs
The Body, the cult – (Eucharist)
The Chursh, Mother and Teacher
Valentine
Vocation to Beatitude
Virgin of Guadalupe – Apparitions
Virgin of the Pillar and Hispaniic feast day
Virgin of Sheshan, China
Vocation – mconnor@legionaries.org
WMoFamilies Rome 2022 – festval of families
Way of the Cross – drawings for children
For commentaries – email –
mflynn@legionaries.org
Fb – Martin M Flynn
Donations to - BANCO - 03069 INTESA SANPAOLO
SPA
Name – EUR-CA-ASTI
IBAN – IT61Q0306909606100000139493
Laudato si 1 – care for the common home
Laudato si 2 – Gospel of creation
Laudato si 3 – Human roots of the ecological crisis
Laudato si 4 – integral ecology
Laudato si 5 – lines of approach and action
Laudato si 6 – Education y Ecological Spirituality
Life in Christ
Love and Marriage 12,3,4,5,6,7,8,9
Lumen Fidei – ch 1,2,3,4
Mary – Doctrine and dogmas
Mary in the bible
Martyrs of Korea
Martyrs of North America and Canada
Medjugore Santuario Mariano
Merit and Holiness
Misericordiae Vultus in English
Moral Law
Morality of Human Acts
Passions
Pope Francis in Bahrain
Pope Francis in Thailand
Pope Francis in Japan
Pope Francis in Sweden
Pope Francis in Hungary, Slovaquia
Pope Francis in America
Pope Francis in the WYD in Poland 2016
Passions
Querida Amazonia
Resurrection of Jesus Christ –according to the
Gospels
Russian Revolution and Communismo 1,2,3
Saint Agatha, virgin and martyr
Saint Albert the Great
Saint Andrew, Apostle
Saint Anthony of Padua
Saint Bruno, fuunder of the Carthusians
Saaint Columbanus 1,2
Saint Charles Borromeo
Saint Cecilia
Saint Faustina Kowalska and thee divine mercy
Saint Francis de Sales
Saint Francis of Assisi
Saint Francis Xaviour
Saint Ignatius of Loyola
Saint James, apostle
Saint John, apsotle and evangelist
Saint John N. Neumann, bishop of Philadelphia
Saint John Paul II, Karol Wojtyla
Saint Joseph
60. LISTA DE PRESENTACIONES EN ESPAÑOL
Revisado 1-11-2022
Abuelos
Adviento y Navidad, tiempo de esperanza
Amor y Matrimonio 1 - 9
Amoris Laetitia – ch 1 – A la luz de la Palabre
Amoris Laetitia – ch 2 – Realidad y Desafíos de las Familias
Amoris Laetitia – ch 3 La mirada puesta en Jesús: Vocación de la
Familia
Amoris Laetitia – ch 4 - El Amor en el Matrimonio
Amoris Laetitia – ch 5 – Amor que se vuelve fecundo
Amoris Laetitia – ch 6 – Algunas Perspectivas Pastorales
Amoris Laetitia – ch 7 – Fortalecer la educacion de los hijos
Amoris Laetitia – ch 8 – Acompañar, discernir e integrar la fragilidad
Amoris Laetitia – ch 9 – Espiritualidad Matrimonial y Familiar
Carnaval
Conciencia
Cristo Vive
Dia de todos los difuntos
Domingo – día del Señor
El camino de la cruz de JC en dibujos para niños
El Cuerpo, el culto – (eucarisía)
Encuentro Mundial de Familias Roma 2022 – festival de las familias
Espíritu Santo
Fatima – Historia de las apariciones
Familiaris Consortio (FC) 1 – iglesia y familia hoy
Familiaris Consortio (FC) 2 - el plan de Dios para la familia
Familiaris Consortio (FC) 3 – 1 – familia como comunidad
Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación
Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad
Familiaris Consortio (FC) 3 – 4 - participación de la familia en la
iglesia
Familiaris Consortio (FC) 4 Pastoral familiar
Fátima – Historia de las Apariciones de la Virgen
Feria de Sevilla
Haurietis aquas – el culto al Sagrado Corazón
Hermandades y cofradías
Hispanidad
La Iglesia, Madre y Maestra
La Comunidad Humana
La Vida en Cristo
San José, obrero, marido, padre
San Juan, apostol y evangelista
San Juan Ma Vianney, Curé de’Ars
San Juan Crisostom
San Juan de la Cruz
San Juan N. Neumann, obispo de Philadelphia
San Juan Pablo II, Karol Wojtyla
San Leon Magno
San Lucas, evangelista
San Mateo, Apóstol y Evangelista
San Martin de Porres
San Martin de Tours
San Mateo, Apostol y Evangelista
San Maximiliano Kolbe
Santa Teresa de Calcuta
Santos Marta, Maria, y Lazaro
Santos Simon y Judaa Tadeo, aposttoles
San Nazario e Celso
San Padre Pio de Pietralcina
San Patricio e Irlanda
San Pedro Claver
San Roberto Belarmino
Santiago Apóstol
San Tomás Becket
Santos Zacarias e Isabel, padres de Juan Bautista
Semana santa – Vistas de las últimas horas de JC
Vacaciones Cristianas
Valentín
Vida en Cristo
Virgen de Guadalupe, Mexico
Virgen de Pilar – fiesta de la hispanidad
Virgen de Sheshan, China
Virtud
Vocación a la bienaventuranza
Vocación – www.vocación.org
Vocación a evangelizar
Para comentarios – email –
mflynn@lcegionaries.org
fb – martin m. flynn
Donations to - BANCO - 03069 INTESA SANPAOLO
SPA
Name – EUR-CA-ASTI. IBAN –
IT61Q0306909606100000139493
Laudato si 1 – cuidado del hogar común
Laudato si 2 – evangelio de creación
Laudato si 3 – La raíz de la crisis ecológica
Laudato si 4 – ecología integral
Laudato si 5 – líneas de acción
Laudato si 6 – Educación y Espiritualidad Ecológica
Ley Moral
Libertad
Lumen Fidei – cap 1,2,3,4
María y la Biblia
Martires de Corea
Martires de Nor America y Canada
Medjugore peregrinación
Misericordiae Vultus en Español
Moralidad de actos humanos
Pasiones
Papa Francisco en Baréin
Papa Francisco en Bulgaria
Papa Francisco en Rumania
Papa Francisco en Marruecos
Papa Francisco en México
Papa Francisco – Jornada Mundial Juventud 2016
Papa Francisco – visita a Chile
Papa Francisco – visita a Perú
Papa Francisco en Colombia 1 + 2
Papa Francisco en Cuba
Papa Francisco en Fátima
Papa Francisco en la JMJ 2016 – Polonia
Papa Francisco en Hugaría e Eslovaquia
Queridas Amazoznia 1,2,3,4
El Reino de Cristo
Resurrección de Jesucristo – según los Evangelios
Revolución Rusa y Comunismo 1, 2, 3
Santa Agata, virgen y martir
San Alberto Magno
San Andrés, Apostol
San Antonio de Padua
San Bruno, fundador del Cartujo
San Carlos Borromeo
San Columbanus 1,2
San Esteban, proto-martir
San Francisco de Asis 1,2,3,4
San Francisco de Sales
San Francisco Javier
Santa Faustina Kowalska, y la divina misericordia
Santa Cecilia
Saint Margaret,Queen of Scotland
Santa Maria Goretti
Santa María Magdalena
Santa Teresa de Lisieux
San Marco, evangelista
San Ignacio de Loyola