This presentation on globalization among others discusses the nature and differences that exist between the modern and Muslim concepts of globalization. Since it is not possible for the Muslims to live in total isolation from the things that are happening in a globalized world, they can at least come up with a strategic plan in how to position themselves in dealing with the issues and problems related to globalization. Besides that, this presentation also highlights the ideal scenario that should be prevalent in the Muslim world that can be beneficial for the Muslims as well as for others who share the space with them in this world. In realizing how the internet and social media have been wrongfully used in a globalized world, the presenters suggest on how the Muslims can use them in a productive and ethical manner. The last thing that this presentation intends to highlight is the philosophy of co-existence which should be given due consideration by people of different civilizations that live on this planet. It is the conviction of the presenters that people of different civilizations can learn all that are positive from one another and can live in peace and harmony.
About 30 of the some 50 countries that currently outlaw blasphemy, according to a 2014 Pew Research Center report, are majority Muslim. Beyond the expected theocracies like Saudi Arabia, this includes states with aspirations to democracy and modernity like Turkey, Malaysia, Egypt, Pakistan, and Indonesia, which is officially secular but home to a population that is about 87 percent Muslim.
The use of the charge ranges from the nominal to the horrifying. Since 2016, the Egyptian poet Fatima Naoot has been serving a three-year prison sentence for criticizing the slaughter of animals during Eid al-Fitr on Facebook. A Malaysian man was charged with blasphemy for posing questions to his religion teachers. Even the mere accusation of blasphemy poses the threat of violence:
About 30 of the some 50 countries that currently outlaw blasphemy, according to a 2014 Pew Research Center report, are majority Muslim. Beyond the expected theocracies like Saudi Arabia, this includes states with aspirations to democracy and modernity like Turkey, Malaysia, Egypt, Pakistan, and Indonesia, which is officially secular but home to a population that is about 87 percent Muslim.
The use of the charge ranges from the nominal to the horrifying. Since 2016, the Egyptian poet Fatima Naoot has been serving a three-year prison sentence for criticizing the slaughter of animals during Eid al-Fitr on Facebook. A Malaysian man was charged with blasphemy for posing questions to his religion teachers. Even the mere accusation of blasphemy poses the threat of violence:
The objective of this paper involved an analysis to democracy in Islam. The paper tried to answer the
question of how democratic and/or Islamic some countries in the Islamic world are. The paper analysed 59
countries using data from the World Values Survey 2005-2008. It measured several variables such as,
Religiosity, Islamic Practices, Political Importance, Family Importance and the GDP. The paper concluded
that there was absolutely no evidence to suggest that either Islam is anti-democratic or democratic, it is clearly
subjective.
islamophobia and its consequences, islam is being targeted in modern world by paid media anchors and journalists. a little approch to give the idea about the islamophobia and its consequences.
This slide program explains the difficult circumstances for Muslims in America and in the West. It gives us the reasons for such situation. It outlines the guidance of Quran and Sunnah in this situation. It outlines the steps to be taken to change the situation
Stereotyping, Muslim Stereotyping & Islamophobia by Abid ZafarAbid Zafar
This presentation is related to the Stereotyping, Muslim Stereotyping and Islamophobia Factors which are specifically designed for Muslims in the Western Media by the great help of American Right wing Politicians and Think Tanks as well...
This slide program explains meanings of Takiyah, Ihsan and Tasawwuf. It elaborates the methods of Tazkiyah. It differentiates between true Islamic Tazkiyah and Tasawwuf and non Islamic methods.
This slide program explains concept of justice in Islam. Definition of justice, its comprehensive nature is described in the light of Quran and Hadith. Its opposite, Zulm is defined and its 3 types are described.
The objective of this paper involved an analysis to democracy in Islam. The paper tried to answer the
question of how democratic and/or Islamic some countries in the Islamic world are. The paper analysed 59
countries using data from the World Values Survey 2005-2008. It measured several variables such as,
Religiosity, Islamic Practices, Political Importance, Family Importance and the GDP. The paper concluded
that there was absolutely no evidence to suggest that either Islam is anti-democratic or democratic, it is clearly
subjective.
islamophobia and its consequences, islam is being targeted in modern world by paid media anchors and journalists. a little approch to give the idea about the islamophobia and its consequences.
This slide program explains the difficult circumstances for Muslims in America and in the West. It gives us the reasons for such situation. It outlines the guidance of Quran and Sunnah in this situation. It outlines the steps to be taken to change the situation
Stereotyping, Muslim Stereotyping & Islamophobia by Abid ZafarAbid Zafar
This presentation is related to the Stereotyping, Muslim Stereotyping and Islamophobia Factors which are specifically designed for Muslims in the Western Media by the great help of American Right wing Politicians and Think Tanks as well...
This slide program explains meanings of Takiyah, Ihsan and Tasawwuf. It elaborates the methods of Tazkiyah. It differentiates between true Islamic Tazkiyah and Tasawwuf and non Islamic methods.
This slide program explains concept of justice in Islam. Definition of justice, its comprehensive nature is described in the light of Quran and Hadith. Its opposite, Zulm is defined and its 3 types are described.
Kitab ht-sistem-pergaulan-dalam-islam cet-7-novran-sulisnoNovrand Al-Fatih II
Buku ini adalah referensi buku UDAH PUTUSIN AJA, ustadz Felix Siauw,
yang mau e-booknya silahkan download, insyaAllah sangat bagus isinya.
ini daftar isinya :
1. Mukadimah
2. Pria dan wanita
3. Pengaruh Pandangan Terhadap Hubungan Pria dan wanita
4. Pengaturan Hubungan Pria dan wanita
5. Kehidupan Khusus
6. Kewajiban Memisahkan Pria dan wanita dalam Kehidupan Islam
7. Melihat wanita
8. wanita muslimah Tidak Wajib Menutup Wajahnya
9. Kedudukan wanita dan Pria di Hadapan syariah
10. Aktivitas Kaum wanita
11. Jamaah Islam
12. pernikahan
13. wanita-wanita Yang Haram Dinikahi
14. Poligami
15. pernikahan Nabi SAW
16. Kehidupan Suami Isteri
17. ‘A z l.
18. talak
19. Nasab
20. Li’an
21. Perwalian Ayah
22. Pengasuhan anak
23. Silaturahim.
semoga buku ini bermanfaat bagi saya khususnya. dan untuk seluruh pemuda-pemudi islam dalam bacalah buku ini. dijamin keren deh.
di kitab ini di bahas secara tuntas aktivitas akhwat-ikhwan.. kitab ini jd formulasi.. untuk membangun kontruksi pergaulan islam secara luas…
jazakallah khoiron.
The presentations describes the 1991 Liberalization Privatization Globalization(LPG) model of Indian economy. Following are the topics discussed in the ppt:
Reasons for implementing LPG
Definitions
Advantages
Disadvantages
Disinvestment Commission
Successful privatizations in India
FDI
MNCs
Effects
This presentation examines on extremism and act of terror committed at the global level. Since extremism is an age-old phenomenon that existed all throughout in the history of mankind, the presentation will focus on the many forms of extremism that happen during this modern age of globalization and telecommunication. The crux of the presentation will focus on the root causes of extremism and how to remedy the ever increasing rate of terror attacks that happens all over the world. The researchers have also highlighted that it is unfair to associate extremism carried out by people to their religions. This sort of an unfair judgment has been done in the case of a Muslim to Islam, while the non-Muslim is associated to mental illness. Last but not least, the researchers call for a concerted effort from all, regardless race and religion to join force to eradicate extremism and make this world a safe place for all to live.
At the moment globalization is a buzz word in everyone’s lips. Now it has been a few decades already, the subject on globalization has drawn the interest of many concerned people around the globe, namely; governments, scholars at the institutions of higher learning, business community worldwide, economists, students, NGOs’ (non-governmental organizations) and others. The passion to explore on the topic on globalization has led many people into conducting research on the many intricate issues that are interwoven around globalization. Moreover, at the international forums, the most frequently discussed and debated question with regard to globalization is who are the real gainers and losers of globalization. By identifying the winners and losers, governments and concerned parties can prepare themselves well to make strategic plans to meet the challenges they have to face with the coming tides of globalization. Many scholars have highlighted the fact that globalization is something devised by the West and directed towards the developing and underdeveloped countries of the world. It ramifies into many areas of human lives like economics, politics, culture, education, social life, etc. Also discussed within the paper is the brain drain phenomenon that is related to globalization, and on how Muslim should react to globalization. Finally the paper made an attempt to answer the crucial question as to whether globalization is identical to re-colonization or not.
This presentation on ‘The Call for Islamization of Modern Psychology’ elucidates the nature and focus of psychology in the West and Muslim world. Since the West has gone through a period of shifting of paradigms in its views on man and psychology, and the fact that there exist a myriad of schools in psychology, the presenters would like to restrict their scope of analysis to only three schools from the western mainstream psychology. Among others that include psychoanalysis, behaviorism, and humanistic psychology. In a contrastive manner ideas on Man from the three schools will be compared with what has been conceptualized in Islamic psychology. Due to the fact that at times western schools of psychology agree and complement one another in matters related to man and at other times they are at loggerhead with one another, has created an opportunity for the introduction of Islamic psychology. It is the conviction of the presenters that Islamic ideas on man which are comprehensive and all-encompassing can act as a ‘peace-maker’ to the polemical issues that are prevalent in western schools of psychology. It is believed that ideas provided by Islamic psychology can harmonize many of the differences found in western mainstream psychology.
Mental Health: A Contrastive Analysis between Western and Islamic Psychologie...Mohd Abbas Abdul Razak
The alarming statistics on the many reported cases of mental health in the media has drawn the attention of the researchers towards this area of psychology. Driven by the passion to understand what mental health is, this small scale research is directed towards understanding some of the existing concepts on mental health. Very precisely, it explored the ideas on mental health showcased to the world by Western mainstream psychology, namely; Freudian Psychoanalysis, Radical Behaviourism and Humanistic Psychology. Upon analysing Western concepts on mental health, the researchers ventured on to compare them with ideas presented by Islamic Psychology. It is the contention of the researchers that topics on human nature, mental health and psychotherapy are interrelated and inseparable. As such, any discussion on mental health should also incorporate some ideas on human nature and psychotherapy.
The Impact of Early Muslim Thoughts on the Renaissance Movement in the WestMohd Abbas Abdul Razak
This presentation intends to explain that there was a time in the history of the Muslims known as the ‘Golden Age of Islam’. During that period of time (750-1258), Muslims built their great civilization by merging science and spirituality. They were prepared to learn all that are positive and non-contradictory to their Muslim faith from others; particularly from the Greeks, Persians and Indians. At the peak of their civilization, Europeans came to learn at the Islamic centers for leaning and scientific investigation. In modern times, the West not only failed to acknowledge the contribution of the early Muslim scholars to the Renaissance movement, but also its obsession and passion for science took the masses away from God and spirituality. Looking into the present condition of the world, this presentation calls for an ideal situation that can solve violence, backwardness and moral decadence. It calls upon the West and the Muslim world to share with one another what they have. The West needs spirituality and the Muslim world needs science and technology. It is believed that through such an exchange and sharing between the two, a better world free of violence, hatred and moral decadence can be created.
Mental Health: A Contrastive Analysis between Western and Islamic Psychologie...Mohd Abbas Abdul Razak
Advancement in the way of life and urbanization has brought many great changes in the psychological well-being of people in many parts of the world. Driven by the need to be materially affluent has pushed people in the urban to unnecessary stress, anxiety, conflict, dilemma and a whole lot of other adverse psychological state of mind. Due to these psychological problems, at times, people mainly living in the cities respond in a negative way without considering the religious and ethical principles in life. In the light of this situation, this small scale research would like to explore the concept of mental health held by some selected schools in the Western mainstream psychology and Islamic psychology. It is hoped that a proper understanding of the concept of mental health and its maintenance could help people to lead a meaningful life: finding peace and harmony within themselves and in the external surrounding.
Mental Health: A Contrastive Analysis between Western and Islamic PsychologiesMohd Abbas Abdul Razak
Urbanization, Modernization, Industrialization and Globalization, all in one way or another have brought many changes to human lives. They transformed people’s lives from simple to a more advanced standard of living. In some cases, human lives changed from primitive to a cultured one. Besides the positive changes in the areas of transportation, communication and the use of technology in education and in human health care services, there exist scores of negative impacts that deteriorated the quality of human lives. Though the negative impacts are obviously felt at all places that allow human habitation, but none feels it more seriously than the ones who live in the metropolis. Technology and mechanization of human lives in many parts of the world have caused undue pressure on the psychological wellbeing of people. As a result of economic problems and fast pace lifestyle in the urban areas of the world have greatly contributed to common mental health problems like; stress, anxiety, frustration, depression, grief, etc. The other more serious cases of mental health problem can be like schizophrenia, bipolar disorder, bulimia, anorexia, obsessive-compulsive disorders, etc
THE IMPACT OF RELIGIOUS IDENTITY ON THE RELATIONSHIP BETWEEN WORKPLACE STRESS...Mohd Abbas Abdul Razak
As the nature of today organizational work setting is becoming more challenging, it could easily be said that stress is commonly experienced among staffs due to high demand of service quality in higher citadel of learning. Coupled with serious concerns as to how it affects psychological well-being, this study examines the impact of religious identity on the relationship between workplace stress and inner meaning fulfillment among non-academic staff in a public university in Malaysia. 148 participants were selected and data were collected and analyzed through quantitative and correlational methods respectively. Results revealed as hypothesized as it was found that workers with high inner meaning fulfillment do experience lower level of workplace stress. Also, results revealed that there is significant positive relationship between religious identity and inner meaning fulfillment. These results confirmed the link between religiosity and mental health among Muslim participants as it has been reported among their counterparts in previous studies.
Keywords: Inner Meaning Fulfillment, stress, workplace, psychological well-being.
Impact of Multicultural Environment of Islamic Educational Institutes on Stud...Mohd Abbas Abdul Razak
The study focuses on the effect of exposure to Multicultural and international environment of an Islamic educational institution on the acculturation of its students. Acculturation has been used in this study with a wide sense of meaning that underscores the sense of co-existence and feeling of unity. This study investigated whether the Internationalization process of the International Islamic University, Malaysia, with intergroup contact taking place under optimal conditions helps its students to, appreciate the differences that other cultures bring, be comfortable with differences and also seek diversity of contact. The study employed Miville-Guzman Universality – Diversity Scale, (M-GUDS-S) to collect data by survey method from 400 IIUM undergraduate students selected using Quota sampling. 200 of them were the first year students and the rest were fourth-year students. The result showed that there is a significant improvement in the feeling of unity among the students. The fourth year students showed more appreciation for other cultures and comfort with differences. Based on the finding it has been suggested that if efforts are made to establish optimal conditions for positive intergroup contact to take place, intergroup prejudice can be reduced and problems of co-existence in the Muslim countries and communities can thus be addressed.
Index Terms—Appreciation of other cultures, comfort with differences, diversity of contact, intergroup contact, Multicultural environment, unity feeling, prejudice.
Philosophically Speaking, the Whole World Belongs to Me and
I Belong to the Whole World.
All Countries are My Country.
For This Reason, I Call Myself the Citizen of the World.
If Humanity can be Analogically Described like the Colours of the Rainbow,
Then I am just a Colour in the Whole Spectrum. Nothing More and Nothing Less.
I am Just a Drop in the Ocean of People.
All Good Citizens of the World are My Brothers.
In My Faith, I am a Muslim.
In My Generosity, I am an Arab.
In My Taste for Food, I am an Indian.
In My Spirit of Togetherness with others, I am a Malaysian.
In My Common Courtesy, I am a Malay.
In My Work Ethics, I am a Japanese.
In My Adoration Towards Nature, I am a European.
All in all, I am a Universal Man.
One Who believes in the Spirit of Loving, Caring and Sharing.
A Man who Stands for World Peace and Aspires to Create a Better World.
The Spiritual and Social Aspects of Eid ul-Fitr Celebration in MalaysiaMohd Abbas Abdul Razak
Malaysia is one of the unique countries in the world. It is a country diverse in its ethnicity, religion, culture, language, etc. People of different faith groups coexist in a harmonious manner by acknowledging the rights of others to practice their faith and observe their days of festive. When it comes to festivals celebrated in the country, Eid-ul-Fitr becomes the most grandest with all its significance.
The claim made by some that Freud’s ideas have been wholly rejected by the modern West is not true. ‘Freud is not dead’. He lives, lives beyond the pages of history and psychology. The evidential proof of this can be seen in the sexual revolution that has taken place all over the world, particularly in the West.
Internet and social media provide information & good communication tools. But our lives should not be enslaved to them. At times we have to pause and see the world through our own eyes and not through a borrowed vision. Seeing things as they are promises the birth of wisdom.
This article intents to draw the attention of the developing countries in Africa and Asia to pay attention to the preservation and conservation of the natural world/environment. It also identifies some of the reasons as to why it is not possible for some countries to join the campaign that calls for the friendly co-existence with nature.
This motivation program was organized for students who will be sitting for their Pre-University Examination this year (2016). It talks about anything can be a learning experience under the sun. People learn not only from school, textbooks and within the four walls of the classroom, but also from the home and nature. The presentation is also lays importance on reading habits as a way of enriching one's knowledge and understanding of the world.
This motivation program was conducted for students who will be sitting for their SPM (Year 11) Examinations in Malaysia this year(2016).The slides were designed to explain the holistic concept of education. Besides that, they are meant to motivate the students to learn from varied sources. The outlets for education and learning were also explained quite extensively.
A Critical Appraisal of Freud's Ideas on Man and Personality (pre-publication...Mohd Abbas Abdul Razak
This paper is the pre-publication work on Freud. In its published version the paper lost many vital information due to limitation of space. Since the paper has caught the attention of many researchers in Asia and Europe, I have uploaded the actual version of the paper before it went through editing. A more comprehensive analysis of Freud can be read in " Iqbal's Theory of Personality: A Contrastive Analysis with Freud" by Mohd Abbas Abdul Razak.
A home is not built with bricks, tiles and walls. It is built with love, care and sense of belonging of individuals who are called members of the family. It is a sanctuary for peace, security and comfort
God created the Grand Universe with all its celestial bodies at the Macro- level and Man as a universe at the Micro-level. Man too created a universe aided by technology. That is the INTERNET
In Malaysia there is no meeting without eating. When two people meet, the next thing that comes to their mind is food. In Malaysia food is in the variety and people have good taste for food
Mohd Abbas Abdul Razak obtained his B.A. (Hons) degree from Universitas Ar-Raniry, Aceh, Indonesia in Islamic Education. Upon completing his undergraduate studies, Abbas returned to Malaysia in January 1992 and was teaching for a little while in the northern region of the peninsular of Malaysia before he went on to do his postgraduate studies at IIUM.
Over at IIUM, Abbas did his Advanced Diploma in Education and later went on to pursue his Ph.D. in the area of Educational Psychology. His Ph.D. dissertation was a study on personality theories, particularly comparing on the views showcased to the world by Iqbal and Freud. This research work of Abbas was later published as a book entitled ‘Iqbal’s Theory of Personality: A Contrastive Analysis with Freud’ by LAP Lambert Academic Publishing of Germany. In 2010, he was teaching Philosophy of Islamic Education, Ethics & Sociology of Education at the Kulliyyah of Education, IIUM.
Upon completing his Ph. D. in 2011, Abbas was appointed as an Assistant Professor at the Department of Fundamental & Inter-Disciplinary Studies, KIRKHS, IIUM. He teaches all the university required courses; Islamic Worldview, Knowledge & Civilization in Islam and Ethics and Fiqh for Daily Life. At times he also teaches psychology at the Kulliyyah of Education, IIUM.
Besides teaching, Abbas also actively participates in many international conferences and in research works on psychology and Iqbaliyat. His research works has enabled Abbas to publish quite a number of articles related to psychology and Iqbal in the international journals.
As a social contribution, Abbas joined the National Blood Bank (Pusat Darah Negara) in 1998 as a member and actively donates whole blood, plasma and platelets. As of May 2016, he has donated 317 times. He strongly believes that through the philosophy of sharing, caring and loving, humanity can create a better world.
Sharpen existing tools or get a new toolbox? Contemporary cluster initiatives...Orkestra
UIIN Conference, Madrid, 27-29 May 2024
James Wilson, Orkestra and Deusto Business School
Emily Wise, Lund University
Madeline Smith, The Glasgow School of Art
This presentation by Morris Kleiner (University of Minnesota), was made during the discussion “Competition and Regulation in Professions and Occupations” held at the Working Party No. 2 on Competition and Regulation on 10 June 2024. More papers and presentations on the topic can be found out at oe.cd/crps.
This presentation was uploaded with the author’s consent.
Acorn Recovery: Restore IT infra within minutesIP ServerOne
Introducing Acorn Recovery as a Service, a simple, fast, and secure managed disaster recovery (DRaaS) by IP ServerOne. A DR solution that helps restore your IT infra within minutes.
0x01 - Newton's Third Law: Static vs. Dynamic AbusersOWASP Beja
f you offer a service on the web, odds are that someone will abuse it. Be it an API, a SaaS, a PaaS, or even a static website, someone somewhere will try to figure out a way to use it to their own needs. In this talk we'll compare measures that are effective against static attackers and how to battle a dynamic attacker who adapts to your counter-measures.
About the Speaker
===============
Diogo Sousa, Engineering Manager @ Canonical
An opinionated individual with an interest in cryptography and its intersection with secure software development.
Have you ever wondered how search works while visiting an e-commerce site, internal website, or searching through other types of online resources? Look no further than this informative session on the ways that taxonomies help end-users navigate the internet! Hear from taxonomists and other information professionals who have first-hand experience creating and working with taxonomies that aid in navigation, search, and discovery across a range of disciplines.
3. This presentation on globalization among others discusses the nature and
differences that exist between the modern and Muslim concepts of
globalization. Since it is not possible for the Muslims to live in total isolation
from the things that are happening in a globalized world, they can at least come
up with a strategic plan in how to position themselves in dealing with the issues
and problems related to globalization. Besides that, this presentation also
highlights the ideal scenario that should be prevalent in the Muslim world that
can be beneficial for the Muslims as well as for others who share the space with
them in this world. In realizing how the internet and social media have been
wrongfully used in a globalized world, the presenters suggest on how the
Muslims can use them in a productive and ethical manner. The last thing that
this presentation intends to highlight is the philosophy of co-existence which
should be given due consideration by people of different civilizations that live on
this planet. It is the conviction of the presenters that people of different
civilizations can learn all that are positive from one another and can live in peace
and harmony.
Abstract
4. Globalization is a Buzz Word
• Close to three decades already people are still
debating on modern globalization
• Modern globalization is mainly coming from the
West
• A lot of people are interested in this topic
• A favourite topic among politicians, policy-makers,
business people, academicians ,NGOs’, etc
• There are people who favour and against modern
globalization
6. • One after another all the Muslim empires fell
• The Ottoman empire was the last to fall
• Failed to contribute during the Industrial Revolution
• Muslim countries were colonized. This created
dependency on the West
• After independence Muslims countries were faced
with the Knowledge & Technological Gaps
• After independence, Muslim countries have to face
neocolonialism, disunity, sectarian violence, foreign
occupation, western globalization, war on terror
and the latest Islamophobia
Decline of the Muslim Civilization after 1258
8. Globalization in the Modern Era
• Globalization means free flow of capital, people,
news and information via electronic media
• The process of globalization is being sped up by
internet & social media usage
• Globalization explains the scenario whereby people
of the world live in a borderless world without any
geographical restrictions and the world is
transformed into a single ‘global village’
• One sided; mainly dominated by the West
• Ethical & Moral principles are missing
10. Changing Aims of Education
• In modern times, education is seen a passport for
achieving good life
• Education has been sought for material gain
• The process of commodification of education has
taken place all over the world
• The learner has become less concern of the
community and the well-being of the nation state
• The learner has become individualized and
egocentric
• Education is to cater for the job market
• Education is losing its moral & spiritual emphasis
11. Impact on Education
• Learning by using VCD, CD-Rom, Email, E-Chat, LMS,
Facebook, digital library, LCD & other technology-mediated
learning
• This development also brought changes in the way Islamic
studies are being taught
• Teachers are not seen as providers of knowledge, but as
facilitators in the learning institutions
• Nowadays, the face-to-face interaction with a teacher is
deemed less important as there exist others means of
learning for a student
12. Eric Fromm
• Modern man is alienated from himself, from
his fellow men, and from nature. He has been
transformed into a commodity, experiences
his life forces as an investment which must
bring him the maximum profit obtainable
under existing market conditions.
(Eric Fromm(1995), The Art of Living. London: Thorsons,p.67)
13. We live in a human space where proximity between
teacher and students make tangible communication
possible. Body language, tone of voice, personality
and emotion are all indispensable elements in the
formal activity of instruction. More than the facts, we
need the elusive intimation of how they are being
received, comprehended and evaluated. Teachers
convey more than the subject matter under
discussion. No matter what the topic they also
embody something of what it means to be a human
being (David Walsh,1999,p.A29)
David Walsh
14. English as a Dominant Language
• The publishing house in the UK and US are
making huge profit by producing books and
software
• Greater usage of English in the
underdeveloped and developing countries
• Marginalization of local languages in Asia and
Africa
15. Impact on Culture
• People in the developing countries are in the habit
of imitating foreign culture.
• The way they dress, eat and entertain all reflect
Western culture
• They eat fast food like KFC, McDonald, Pizza and
drink Coca-Cola
• Watch American movies
• Crime and violence happening in one part of the
world influences people living the other parts of the
world
16. Today’s Reality in the Muslim world
• Colonization has created dependency on the West
• Politics dominates the hearts and minds of people
• Muslim countries are lagging behind others when it comes
to technology
• Critical & creative thinking, innovative and progressive
thinking are all missing in the Muslim world
• Muslims have become one of the largest consumer society
in this planet. All branded items in science & technology
are produced by non-Muslim countries
• Development in the Muslim countries are held back due to
over politicking
17. Cont.
• Left behind compared to the rest of the world due to war,
sectarian violence, illiteracy, tribal culture, etc.
• War has caused humanitarian crisis in many parts of the
Muslim world
• The conflict among different sects in Islam is a never ending
one. No permanent solution has been found to put a stop
to this age old problem
• Brain drain phenomenon. Muslim countries lose talented
scientists and scholars to the West
• Refugee and asylum seekers going to the West
• Muslim countries and organizations have passed on the
Muslims problems to the West to deal with
18. Cont.
• Disunity among Muslim countries is a major issue
• Some try to change the world into Islamic by violent
means
• Expecting others to solve dispute among Muslim
countries (U.S., UN, EU, Nato, etc)
• Wealth generated from oil and gas is not put into
productive means to improve the pathetic
conditions of the Muslim Ummah
19. The Way Forward
• Muhammad Iqbal, Jamaluddin Al-Afghani,
Muhammad Abduh believe that the Muslim
Ummah can be productive if they can make a
marriage between the Zikr(spirituality) and Fikr
(knowledge & scientific investigation) mentioned in
the Qur’an
• All Muslim countries must allocate large amount of
their national budget for education, scientific
research, sustainable development and at the same
time reduce the percentage spent on the purchase
of armaments
20. Cont.
• Prevent ‘brain drain’ by introducing ‘brain gain’ and ‘brain
retention’
• After electing a new government, Muslim countries must
go on with their agenda on nation building and stop over
politicking, slander campaign, character assassination, etc
• All conspiracies to overthrow a legitimately elected
government, undemocratic means of grabbing power, coup
d'état , should be avoided
• Invest and produce new technology of their own
• Muslims must be prepared to learn and co-exist with
others
21. Cont.
• Following the path of moderation preached in the Qur’an
and Sunnah
• Promulgate Islam with beautiful preaching and good
character
• Muslims must be prepared to learn the good and useful
things that come from others
• Stop all uncalled wars and sectarian violence. Learn from
those nations that were into war in the past. After two
World Wars Europeans started to respect human lives. The
Japanese too stopped going into war. At the moment, all
these countries are into science and technology and their
countries are developing at a rapid pace
22. Dangers of Globalization
• Perverted sexuality promoted through internet
• Act of terror, extremism propagated through social
media
• Internet, Facebook, Smartphone and other social
media addiction
• Anti-religious, gossip, hate campaign, character
assassination, Islamophobia, etc. are all coming
through the internet
23. How should Muslims Respond to
Globalization
• Since globalization is irreversible, Muslims
must strategize to face the situation
• Muslims should use globalization for a good
purpose.
• The internet should be used to propagate the
true knowledge on Islam
• Muslim countries should collaborate and work
together for a common goal for the Ummah.
24. Internet and social media provide
information & good communication tools.
But our lives should not be enslaved to
them. At times we have to pause and see
the world through our own eyes and not
through a borrowed vision. Seeing things
as they are promises the birth of wisdom.
(Mohd Abbas Abdul Razak)
IIUM
Social Media
25. Response to Globalization
Facing the challenges of globalization with all the negative
impacts of Americanization, secularization, materialism, neo-
imperialism, debt-bondage to World Bank and IMF,
unilateralism, militant liberal capitalism, global media
conglomerates’ manipulation and deception, impoverishment
and homogenization of culture, bullying by the powerful,
imposed liberalization, dominance of the global market,
international and regional competition, commodification of
education, environmental degradation, moral decadence,
high tech crime, violence and war-all these and more at a
time when the Muslim world is divided, weak and poor
(Mohd Kamal Hassan, 2003)
26. Response to Globalization
Muslim countries and Muslim governments have a duty to
ensure that globalization will not result in the marginalization
of their countries as happened with the Industrial Revolution
and Industrial Age. We cannot afford it this time. If once
again we miss this opportunity to keep pace with the radical
and rapid advances now being made with technology and the
sciences, and the changes they cause to the world’s
perceptions of things, the new ideas and concepts in human
and international relations; if we miss all these and fail to
handle them, then we will not only be marginalized, but be
dominated and hegemonized permanently (Mahathir
Muhamad, 2003)
29. What makes the rainbow beautiful and
interesting are the different shades of
colours.
What makes humanity interesting is the
variation of our race, colour,
language, culture, etc. So, why fight and kill
one another
(Mohd Abbas Abdul Razak)
IIUM
Humanity
30. Clash of civilizations brings
disharmony. Co-existence of
civilizations inspires us to see
beauty and acceptance of one
another
(Mohd Abbas Abdul Razak)
IIUM
Civilization