Maniacal Tendencies Dr Shriniwas Kashalikar
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Maniacal tendencies refer to desires that become excessive, unreasonable, coercive, and violent. Severe forms of mania can be dangerous. To prevent maniacal tendencies, one should introspect to determine how reasonable and important their desires are, and whether fulfilling those desires could harm others. Practicing NAMASMARAN, which involves remembering God, can help avoid disasters caused by maniacal tendencies, regardless of one's beliefs.
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This document discusses mania and provides suggestions for managing it without drugs. It describes mania as excessive and unreasonable excitement or desires that become coercive or violent. It recommends introspecting to determine how reasonable and important one's desires are and whether fulfilling them could harm others. It also suggests that undue restlessness could be a sign of mania and promoting a quiet, peaceful existence. To help manage mania, it recommends practicing NAMASMARAN, which is meditation, irrespective of one's beliefs.
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Maniacal tendencies refer to excessive, unreasonable, coercive, and violent desires that flare up indiscriminately in the morning. One way to prevent mania is through introspection to discern which desires are truly important and reasonable without harming others. Repeating a mantra like "Namasmran" can also help avert disasters caused by maniacal tendencies by providing quiet and peaceful existence instead of undue restlessness.
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It explains that Namasmaran helps to reconnect one's true self by focusing individual consciousness on a symbol of the cosmic consciousness. This practice can help overcome mediocrity in society and rise above worldly concerns. While the details must be experienced personally, Namasmaran is described as a path to realizing one's highest potential and experiencing spiritual bliss.
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The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. Individual pursuits and social struggles revolve around goals like survival, procreation, establishing supremacy, or defending one's group. Methods of revolution range from violence to non-violence and education. The culmination is a sense of global unity and holistic policies that allow individuals to connect to a cosmic consciousness.
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
Stress and selfishness dr. shriniwas kashalikar
Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and in society.
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- 2. KASHALIKAR
- 3. Every morning you wake up with some desire and also desire to do something (although vague). This excitement when gets flared up indiscriminately and becomes excessive and unreasonable and coercive and violent; gets commonly branded as MANIACAL TENDENCY. (Pathologically severer forms of mania manifest far more dangerously!) One simple and non-drug method is to introspect and find out how reasonable and how important your desires are.
- 4. This would preclude many desires which are unreasonable and not so very important even to you. Secondly it is worth finding out how much you are likely to harm others; in fulfilling desires which are, so to say, important to you. Many times mania may manifest as undue restlessness. Your own quiet and peaceful existence may appear to be passive and redundant and hence defeatist to you; yourself!
- 5. Do not worry. Try NAMASMARAN irrespective of your beliefs and nonbeliefs! It is most likely avert many incidences of disasters in your life including those caused by maniacal tendencies! DR. SHRINIWAS KASHALIKAR