This document discusses the misconception of thinking "I am Brahma" without also recognizing one's responsibilities to society. It argues that while on a spiritual level we are all Brahma, we must also acknowledge our human aspects of having a body, mind, and place within society. True spiritualism requires both inner reflection through practices like Namasmaran as well as active participation in society through pursuing one's duties. Only by gradually transcending our human limitations through such practices can we reach a state of truly being Brahma without merely declaring it.
In absence of NAMASMARAN (even if we are reading, thinking, preaching; or actually doing charitable activities, which boost our ego); our DHARMA gets decomposed and we become oblivious to our destination and stray away from MOKSHA (the YOGA; global unity and harmony); in the wilderness of disruptive, degenerative, destructive and deceitful activities and downfall i.e. abyss.
In absence of NAMASMARAN (even if we are reading, thinking, preaching; or actually doing charitable activities, which boost our ego); our DHARMA gets decomposed and we become oblivious to our destination and stray away from MOKSHA (the YOGA; global unity and harmony); in the wilderness of disruptive, degenerative, destructive and deceitful activities and downfall i.e. abyss.
Being BRAHMANA is; the vitalization, promotion, regulation, coordination and harmonization of the KSHATRIYA, VAISHYA and SHUDRA elements; inside and outside; and realizing blossoming of individual and universe, as envisaged by Saint Dnyaneshwar in his PASAYA DAANA.
We all; irrespective of birth; have a privilege and opportunity to evolve as BRAHMANA; through NAMASMARAN; and participate in the process of blossoming of one and all. Merely blaming BRAHMANA or any other community as such; is suicidal for us; and also bound to throttle and jeopardize; the process of individual and global blossoming!
God stress dharma & adharma dr. shriniwas janardan kashalikarshriniwas kashalikar
But enlightenment and empowerment of the Total Stress Management (the core of which is NAMASMARAN); are not confined to mere socioeconomic progress of the world. They go far beyond. They become truly sublime. They transcend space and time to go on invigorating and blossoming billions after billions for millennia.
God stress dharma & adharma dr. shriniwas janardan kashalikarshriniwas kashalikar
Holistic guidance on meaning, causes, effects, mechanisms; is benefiting millions support systems and management of stress for blossoming together; by Dr. Shriniwas Kashalikar!
In short; semantics are important in amicable dialogue; up to a certain limit, beyond which the common subtle and unspoken experience beyond semantics; lets us realize the unity and harmony. It is said that this happens through NAMASMARAN.
Practicing, preaching, writing, publishing, broadcasting, sponsoring, talking, sharing; in fact; doing whatever we can to promote NAMASMARAN (and other activities and programs in respective fields conducive to NAMASMARAN and self realization); ensures and ensues individual and global blossoming; the motto and spirit of all religions.
Being BRAHMANA is; the vitalization, promotion, regulation, coordination and harmonization of the KSHATRIYA, VAISHYA and SHUDRA elements; inside and outside; and realizing blossoming of individual and universe, as envisaged by Saint Dnyaneshwar in his PASAYA DAANA.
We all; irrespective of birth; have a privilege and opportunity to evolve as BRAHMANA; through NAMASMARAN; and participate in the process of blossoming of one and all. Merely blaming BRAHMANA or any other community as such; is suicidal for us; and also bound to throttle and jeopardize; the process of individual and global blossoming!
God stress dharma & adharma dr. shriniwas janardan kashalikarshriniwas kashalikar
But enlightenment and empowerment of the Total Stress Management (the core of which is NAMASMARAN); are not confined to mere socioeconomic progress of the world. They go far beyond. They become truly sublime. They transcend space and time to go on invigorating and blossoming billions after billions for millennia.
God stress dharma & adharma dr. shriniwas janardan kashalikarshriniwas kashalikar
Holistic guidance on meaning, causes, effects, mechanisms; is benefiting millions support systems and management of stress for blossoming together; by Dr. Shriniwas Kashalikar!
In short; semantics are important in amicable dialogue; up to a certain limit, beyond which the common subtle and unspoken experience beyond semantics; lets us realize the unity and harmony. It is said that this happens through NAMASMARAN.
Practicing, preaching, writing, publishing, broadcasting, sponsoring, talking, sharing; in fact; doing whatever we can to promote NAMASMARAN (and other activities and programs in respective fields conducive to NAMASMARAN and self realization); ensures and ensues individual and global blossoming; the motto and spirit of all religions.
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2. In one of my articles I have written about
the practice of NAMASMARAN and one
of its inevitable aspects viz. the holistic
perspective, thinking, plans and
programs and their implementation.
This was to show and reawaken ourselves
to the basic and undeniable unity between
true spiritualism and material life and get
involved in SUPERLIVING.
One such major problem of inaction and
hypocrisy; is caused by conceptual
misunderstanding of the aphorism “I am
Brahma”.
We have become apolitical, petty,
indolent, indifferent, irresponsible,
degraded and self destructive; due to our
delusion “I am brahma”! We are brahma
in our talks, imagination and preaching;
but (due to insufficient adequate
SADHANA and NAMASMARAN)
3. mundane in our behavior, (which we try
to disguise in some charity; and feel
gratified).
We do not realize that “I am brahma” is
true only for extremely few exceptional
individuals and not for all. All of us are
[brahma + (body + mind + society + and
many things included in internal and
external environment called “maya”)].
Hence our aim should be to gradually
transcend maya through
NAMASMARAN and SWADHARMA
(which I have conceptualized in
SUPERLIVING); as evinced in Gita and
no more remain cut off from participating
the national perspective, policy making,
plans, programs and their
implementation! This must be done for
own blossoming in view of the fact
observed every day; that even though; “I
am brahma”, “I am also body, mind,
society and the mankind” and I do not
4. merely enjoy or suffer by their influence,
but my life is impossible without them.
In the process of NAMASMARAN and
SWADHARMA (SUPERLIVING); I am
sure I would reach the state of being
brahma and where I do not have to
imagine or declare that “I am brahma”.
