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Maniacal Tendencies Dr Shriniwas Kashalikar
Maniacal tendencies refer to desires that become excessive, unreasonable, coercive, and violent. Severe forms of mania can be dangerous. To prevent maniacal tendencies, one should introspect to determine how reasonable and important their desires are, and whether fulfilling those desires could harm others. Practicing NAMASMARAN, which involves remembering God, can help avoid disasters caused by maniacal tendencies, regardless of one's beliefs.
Massage And Superliving Dr. Shriniwas Kashalikar
Massage has many health benefits according to ancient Sanskrit texts and modern research. Massaging the body improves circulation and strengthens tissues, nerves, and metabolism. Regular massage can boost strength and flexibility while preventing disease. Foot massage twice a week is especially recommended to improve circulation in the feet and prevent common foot ailments. Massage is most beneficial when done with care, as it can soothe both physically and emotionally.
Human Physiology Dr Shriniwas Kashalikar
Human physiology is the study of how the human body functions. It has evolved over time to encompass molecular, cellular, endocrine, cardiovascular, respiratory, and other areas of focus. Applied human physiology includes fields like space physiology, sports physiology, exercise physiology, and clinical physiology. Going forward, human physiology aims to better understand the interrelationships between human consciousness, the external environment, and insights from disciplines like psychology, ancient medicines, and spiritual traditions.
Questions And Universal Learning Dr Shriniwas Kashalikar
The document discusses the importance and benefits of Namasmaran, or remembering the name of God. It states that after 31 years of teaching, the author has found that asking questions and being objective are most important for learning. The practice of Namasmaran has helped the author become more objective and have easier dialogue. Namasmaran is described as reorienting one's physiological being with one's true self through remembering God or a guru. It is considered a form of yoga that can be practiced by all and helps unite individual consciousness with objective consciousness.
Learning Is Blossoming Dr Shriniwas Kashalikar
The document discusses different types of learning and their effects. It defines learning as any conscious or unconscious endeavor that leads to changes in behavior, cognition, feelings, or actions. Different types of learning, such as physical, emotional, and intellectual, emphasize different areas but can also influence other areas to some degree. The most important type of learning nurtures spiritual growth and leads to developing a global, considerate, and benevolent perspective that benefits mankind.
Marriage & Mutual Blossoming Dr. Shriniwas Kashalikar
This document discusses the concept of Namasmaran, which is remembering the name of God, gurus, or holy figures, as a way to blossom in marriage and achieve total stress management. Namasmaran is described as a way to reunify one's physiological being with one's true self through reorienting consciousness. It is considered a form of yoga and meditation that can be practiced in many ways and traditions. Remembering one's true self through Namasmaran is said to open a pathway to cosmic consciousness and rise above material concerns to manifest higher transactions in life.
Problem Dr. Shriniwas Kashalikar
The document discusses a lack of proper functional connections between various aspects of human existence including metabolism and the nervous system, masculinity and femininity, the individual and the universe, and matter and consciousness. It also notes a lack of connection between humans and the name of God or truth. The author, Dr. Shriniwas Kashalikar, identifies these lacking connections as the central problem.
T O P P R I O R I T Y D R
Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, leading to bliss. This realization shows the top priority of training children and adults in practical skills like first aid, farming, and martial arts to empower problem solving and achieve individual and global prosperity.
Recommended
Maniacal Tendencies Dr Shriniwas Kashalikar
Maniacal tendencies refer to desires that become excessive, unreasonable, coercive, and violent. Severe forms of mania can be dangerous. To prevent maniacal tendencies, one should introspect to determine how reasonable and important their desires are, and whether fulfilling those desires could harm others. Practicing NAMASMARAN, which involves remembering God, can help avoid disasters caused by maniacal tendencies, regardless of one's beliefs.
Massage And Superliving Dr. Shriniwas Kashalikar
Massage has many health benefits according to ancient Sanskrit texts and modern research. Massaging the body improves circulation and strengthens tissues, nerves, and metabolism. Regular massage can boost strength and flexibility while preventing disease. Foot massage twice a week is especially recommended to improve circulation in the feet and prevent common foot ailments. Massage is most beneficial when done with care, as it can soothe both physically and emotionally.
Human Physiology Dr Shriniwas Kashalikar
Human physiology is the study of how the human body functions. It has evolved over time to encompass molecular, cellular, endocrine, cardiovascular, respiratory, and other areas of focus. Applied human physiology includes fields like space physiology, sports physiology, exercise physiology, and clinical physiology. Going forward, human physiology aims to better understand the interrelationships between human consciousness, the external environment, and insights from disciplines like psychology, ancient medicines, and spiritual traditions.
Questions And Universal Learning Dr Shriniwas Kashalikar
The document discusses the importance and benefits of Namasmaran, or remembering the name of God. It states that after 31 years of teaching, the author has found that asking questions and being objective are most important for learning. The practice of Namasmaran has helped the author become more objective and have easier dialogue. Namasmaran is described as reorienting one's physiological being with one's true self through remembering God or a guru. It is considered a form of yoga that can be practiced by all and helps unite individual consciousness with objective consciousness.
Learning Is Blossoming Dr Shriniwas Kashalikar
The document discusses different types of learning and their effects. It defines learning as any conscious or unconscious endeavor that leads to changes in behavior, cognition, feelings, or actions. Different types of learning, such as physical, emotional, and intellectual, emphasize different areas but can also influence other areas to some degree. The most important type of learning nurtures spiritual growth and leads to developing a global, considerate, and benevolent perspective that benefits mankind.
Marriage & Mutual Blossoming Dr. Shriniwas Kashalikar
This document discusses the concept of Namasmaran, which is remembering the name of God, gurus, or holy figures, as a way to blossom in marriage and achieve total stress management. Namasmaran is described as a way to reunify one's physiological being with one's true self through reorienting consciousness. It is considered a form of yoga and meditation that can be practiced in many ways and traditions. Remembering one's true self through Namasmaran is said to open a pathway to cosmic consciousness and rise above material concerns to manifest higher transactions in life.
Problem Dr. Shriniwas Kashalikar
The document discusses a lack of proper functional connections between various aspects of human existence including metabolism and the nervous system, masculinity and femininity, the individual and the universe, and matter and consciousness. It also notes a lack of connection between humans and the name of God or truth. The author, Dr. Shriniwas Kashalikar, identifies these lacking connections as the central problem.
T O P P R I O R I T Y D R
Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, leading to bliss. This realization shows the top priority of training children and adults in practical skills like first aid, farming, and martial arts to empower problem solving and achieve individual and global prosperity.
Corruption (a holistic solution) dr. shriniwas kashalikar
Corruption is more than just financial scandals and bribery - it is ubiquitous in life and consciousness. Corruption stems from a restricted perspective that becomes narrow and sectarian over time, breeding corrupt thinking and emotions that rationalize unjust laws and actions without concern for overall welfare. True remedy requires rectifying the roots of corruption by restoring a global perspective and conscience, which the author argues could be effectively treated through the universal practice of Namasmaran meditation. This perspective would need verification on a large scale but involves a non-invasive, non-toxic, and inexpensive "experiment" acceptable to all beliefs.
Beware Of Meditation Dr Shriniwas Kashalikar
This document discusses the differences between meditation and Total Stress Management (TSM). It provides instructions for different meditation techniques but warns that people are often selling and buying meditation for petty reasons like stress management. TSM involves understanding stress at its root causes and treating it holistically through intellectual efforts, considering social welfare rather than just individual welfare. TSM teaches that emotional activities like meditation cannot substitute for intellectual solutions to personal and social problems. It aims for harmony of perspective, intelligence, emotions and the body through global cooperation.
Dr. kashalikar shriniwas
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. Along with his brothers, he established a hospital in the remote village of Adeli, where he worked for three years. He then furthered his studies in philosophy and science at GS Medical College in Mumbai, earning an MD in human physiology. While working there, he also helped slum dwellers, mill workers, and visually impaired people. He has written over 40 books in Marathi, English, and Hindi on various subjects related to medicine, spirituality, and social issues. Currently, he focuses on interdisciplinary research in total stress management.
Stress religion and rationality dr. shriniwas kashalikar
This document discusses the relationship between rationality, religion, and defining what is "good". It argues that science and technology focus only on solving physical problems and increasing comfort, but do not address deeper human values. Religions try to answer this but cannot provide perfect guidance. Rationalists and religious people also struggle to understand each other due to differences in how the brain processes information. A holistic approach is needed that uses both rational and religious thinking to define "good" in a way that rejuvenates and inspires people. Repeating names of God (Namasmarn) is presented as one technique that can achieve this holistic perspective.
Stress phala and maya dr. shriniwas janardan kashalikar
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling unworthy or sinful is a major cause of agony. Detachment from the results or fruits
Stress and acting dr. shriniwas kashalikar
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting in films, politics, and everyday life that distracts and intoxicates people. Regular practice of Namasmarn can help realize self and ensure clear consensus on universal welfare issues without compromising regional diversity.
Stress and law dr. shriniwas kashalikar
The document discusses stress management and laws. It states that stress is a natural part of life but must be properly managed. It has been managed for millennia through traditions, rules and regulations, but these have limitations. True stress management can be achieved through self-realization and merging with cosmic consciousness. This can be achieved through the practice of NAMASMARAN. The document argues that laws governing various areas like education, health, agriculture should promote self-realization and blossoming, and dispel destructive forces.
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment is judgmental and can include legal and non-legal forms, while sins stem from incorrect perception, feelings, and intentions, manifesting as errors, mistakes, misdeeds, and crimes that harm oneself or others. Prayashchitta refers to any action that awakens one to realize the Truth, which is a state of bright, buoyant bliss from feeling universally connected, united, and benevolent. Repeating devotional mantras helps awaken one to realize the Truth.
Stress and politics dr. shriniwas kashalikar
This document discusses the role of philanthropists in politics and how their involvement can help promote individual and global well-being. It argues that philanthropists who participate in policymaking can help address public welfare issues. The document also outlines several proposals for how society could be restructured to promote holistic health, such as incorporating spiritual practices into all aspects of life, replacing examinations with skills assessments, and encouraging eco-friendly transportation. The overall goal is to evolve policies and systems that nurture well-being and cooperation between all people and religions on a global scale.
Stress of a mission dr. shriniwas kashalikar
This document discusses the concept of NAMASMARAN, which is described as an activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other human endeavors like art, science, business or material achievements. Practicing NAMASMARAN takes one beyond stress and gives solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life regardless of external factors.
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses on TV promise emancipation but are individualistic, utopian, and escapist, cutting people off from reality and aggravating rather than relaxing stress. Material efforts take fragmented approaches and offer superficial solutions that do not address root problems or satisfy one's soul. Neither extreme asceticism nor indulgence can offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name as explained in the author's books.
Stress and time dr. shriniwas janardan kashalikar
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmarnan, or remembrance of the divine, allows us to see individual and global progress towards greater unity and participate in plans that foster global prosperity.
Stress and respect dr. shriniwas janardan kashalikar
Stress and inner turmoil can arise from both inner and outer influences, compelling us to respond. However, regularly practicing NAMASMARAN (remembrance of the divine) can help overcome these influences by opening our "inner eyes of wisdom" to recognize higher values of enlightenment. Without this practice, we risk being misled by superficial or harmful outer forces and values that take us away from our true selves and spread confusion. NAMASMARAN helps unite us globally by focusing on our shared higher source and allowing consensus on important issues.
Unconditoned happiness dr. shriniwas k ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It summarizes that this state is not one of depression, surrender, or indifference, but rather a "trans-physical, trans-physiological and trans-psychological" state where one has risen above perceptions and influences of the senses, endocrine and nervous systems. In this state, individuals appear unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. Unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person would acknowledge that while the media is meant to report facts and realities, it can be influenced by temptations, vested interests, and petty politics. Media personalities are exposed to glamour and power that can mislead them and cause them to lose sight of blossoming humanity. However, remembering one's true self through namasmarn, or reflection, can protect media workers from delusions and allow them to fulfill their role of envisioning a better future despite challenges.
Global stress dr. shriniwas kashalikar
The document discusses the possible role of NAMASMARAN (remembrance of the divine name) in total stress management. It hypothesizes that through the regular practice of NAMASMARAN, one can ascend from their petty self to their cosmic self. This would help overcome the entanglement of the petty self, which can lead to tamasic (destructive), rajasic (selfish), or satvic (harmless but insufficient) activities. The document concludes that greater practice of NAMASMARAN by more people could help achieve the merger with the cosmic self and rectify issues arising from tamasic, rajasic, and satvic tendencies, thus achieving total stress management.
Stress and true self dr. shriniwas kashalikar
This document discusses the concepts of individual self and true self. The individual self is defined by physical and mental experiences that are limited by individual physiology. The true self exists beyond these limitations and dimensions. Through the regular practice of NAMASMARAN (remembrance of the divine name), the veils of the individual self are lifted and the universal true self is revealed. When the true self surfaces, one's cognition, emotions, and behaviors transcend individual limits and become aligned with the universal whole. The realization of the true self allows one to work towards cosmic homeostasis from a holistic, universal perspective.
Stress and brahma dr. shriniwas kashalikar
This document discusses the misconception of thinking "I am Brahma" without also recognizing one's responsibilities to society. It argues that while on a spiritual level we are all Brahma, we must also acknowledge our human aspects of having a body, mind, and place within society. True spiritualism requires both inner reflection through practices like Namasmaran as well as active participation in society through pursuing one's duties. Only by gradually transcending our human limitations through such practices can we reach a state of truly being Brahma without merely declaring it.
Stress god and we dr. shriniwas kashalikar
The document discusses the misinterpretation and misunderstanding of concepts like "God" and "I am Brahma" which can lead to inaction, helplessness, and false beliefs. It states that God is an internal experience of self-realization, not something to be believed in externally. Repeating God's name (Namasmarn) empowers people to be self-sufficient by helping them connect to their true self and gain a holistic perspective that appreciates the varying needs of individuals and societies.
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Corruption (a holistic solution) dr. shriniwas kashalikar
Corruption is more than just financial scandals and bribery - it is ubiquitous in life and consciousness. Corruption stems from a restricted perspective that becomes narrow and sectarian over time, breeding corrupt thinking and emotions that rationalize unjust laws and actions without concern for overall welfare. True remedy requires rectifying the roots of corruption by restoring a global perspective and conscience, which the author argues could be effectively treated through the universal practice of Namasmaran meditation. This perspective would need verification on a large scale but involves a non-invasive, non-toxic, and inexpensive "experiment" acceptable to all beliefs.
Beware Of Meditation Dr Shriniwas Kashalikar
This document discusses the differences between meditation and Total Stress Management (TSM). It provides instructions for different meditation techniques but warns that people are often selling and buying meditation for petty reasons like stress management. TSM involves understanding stress at its root causes and treating it holistically through intellectual efforts, considering social welfare rather than just individual welfare. TSM teaches that emotional activities like meditation cannot substitute for intellectual solutions to personal and social problems. It aims for harmony of perspective, intelligence, emotions and the body through global cooperation.
Dr. kashalikar shriniwas
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. Along with his brothers, he established a hospital in the remote village of Adeli, where he worked for three years. He then furthered his studies in philosophy and science at GS Medical College in Mumbai, earning an MD in human physiology. While working there, he also helped slum dwellers, mill workers, and visually impaired people. He has written over 40 books in Marathi, English, and Hindi on various subjects related to medicine, spirituality, and social issues. Currently, he focuses on interdisciplinary research in total stress management.
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Corruption (a holistic solution) dr. shriniwas kashalikar
Corruption (a holistic solution) dr. shriniwas kashalikar
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Stress religion and rationality dr. shriniwas kashalikar
This document discusses the relationship between rationality, religion, and defining what is "good". It argues that science and technology focus only on solving physical problems and increasing comfort, but do not address deeper human values. Religions try to answer this but cannot provide perfect guidance. Rationalists and religious people also struggle to understand each other due to differences in how the brain processes information. A holistic approach is needed that uses both rational and religious thinking to define "good" in a way that rejuvenates and inspires people. Repeating names of God (Namasmarn) is presented as one technique that can achieve this holistic perspective.
Stress phala and maya dr. shriniwas janardan kashalikar
The document discusses the causes of stress. It states that one of the major causes is the inability to cope with the results or fruits of our actions, as our actions are associated with feelings. Failure can hurt our intellectual esteem, concerns, or honor. We feel hurt not just by criticism of our beliefs and loved ones, but even criticism of pets or possessions. Anticipated results like money, honor or awards are associated with our pride, so not achieving them causes feelings of insult, humiliation or dejection. Thus, poverty, disease or loss alone do not cause pain or misery - the insult of failure and feeling unworthy or sinful is a major cause of agony. Detachment from the results or fruits
Stress and acting dr. shriniwas kashalikar
This document discusses the importance of remembering God's name (Namasmarn) for managing stress and blossoming individually and globally. It argues that talking, writing, and promoting Namasmarn is urgent to counteract the influence of acting in films, politics, and everyday life that distracts and intoxicates people. Regular practice of Namasmarn can help realize self and ensure clear consensus on universal welfare issues without compromising regional diversity.
Stress and law dr. shriniwas kashalikar
The document discusses stress management and laws. It states that stress is a natural part of life but must be properly managed. It has been managed for millennia through traditions, rules and regulations, but these have limitations. True stress management can be achieved through self-realization and merging with cosmic consciousness. This can be achieved through the practice of NAMASMARAN. The document argues that laws governing various areas like education, health, agriculture should promote self-realization and blossoming, and dispel destructive forces.
Punishment and prayashchitta dr. shriniwas kashalikar
Punishment is judgmental and can include legal and non-legal forms, while sins stem from incorrect perception, feelings, and intentions, manifesting as errors, mistakes, misdeeds, and crimes that harm oneself or others. Prayashchitta refers to any action that awakens one to realize the Truth, which is a state of bright, buoyant bliss from feeling universally connected, united, and benevolent. Repeating devotional mantras helps awaken one to realize the Truth.
Stress and politics dr. shriniwas kashalikar
This document discusses the role of philanthropists in politics and how their involvement can help promote individual and global well-being. It argues that philanthropists who participate in policymaking can help address public welfare issues. The document also outlines several proposals for how society could be restructured to promote holistic health, such as incorporating spiritual practices into all aspects of life, replacing examinations with skills assessments, and encouraging eco-friendly transportation. The overall goal is to evolve policies and systems that nurture well-being and cooperation between all people and religions on a global scale.
Stress of a mission dr. shriniwas kashalikar
This document discusses the concept of NAMASMARAN, which is described as an activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other human endeavors like art, science, business or material achievements. Practicing NAMASMARAN takes one beyond stress and gives solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life regardless of external factors.
Stress spiritualism and materialism dr. shriniwas janardan kashalikar
The document discusses the shortcomings of both spiritualism and materialism in managing stress. Spiritual discourses on TV promise emancipation but are individualistic, utopian, and escapist, cutting people off from reality and aggravating rather than relaxing stress. Material efforts take fragmented approaches and offer superficial solutions that do not address root problems or satisfy one's soul. Neither extreme asceticism nor indulgence can offer holistic stress management for individuals and society. True spiritualism and materialism that ensure total stress management spring from remembrance of the divine name as explained in the author's books.
Stress and time dr. shriniwas janardan kashalikar
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmarnan, or remembrance of the divine, allows us to see individual and global progress towards greater unity and participate in plans that foster global prosperity.
Stress and respect dr. shriniwas janardan kashalikar
Stress and inner turmoil can arise from both inner and outer influences, compelling us to respond. However, regularly practicing NAMASMARAN (remembrance of the divine) can help overcome these influences by opening our "inner eyes of wisdom" to recognize higher values of enlightenment. Without this practice, we risk being misled by superficial or harmful outer forces and values that take us away from our true selves and spread confusion. NAMASMARAN helps unite us globally by focusing on our shared higher source and allowing consensus on important issues.
Unconditoned happiness dr. shriniwas k ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It summarizes that this state is not one of depression, surrender, or indifference, but rather a "trans-physical, trans-physiological and trans-psychological" state where one has risen above perceptions and influences of the senses, endocrine and nervous systems. In this state, individuals appear unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. Unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person would acknowledge that while the media is meant to report facts and realities, it can be influenced by temptations, vested interests, and petty politics. Media personalities are exposed to glamour and power that can mislead them and cause them to lose sight of blossoming humanity. However, remembering one's true self through namasmarn, or reflection, can protect media workers from delusions and allow them to fulfill their role of envisioning a better future despite challenges.
Global stress dr. shriniwas kashalikar
The document discusses the possible role of NAMASMARAN (remembrance of the divine name) in total stress management. It hypothesizes that through the regular practice of NAMASMARAN, one can ascend from their petty self to their cosmic self. This would help overcome the entanglement of the petty self, which can lead to tamasic (destructive), rajasic (selfish), or satvic (harmless but insufficient) activities. The document concludes that greater practice of NAMASMARAN by more people could help achieve the merger with the cosmic self and rectify issues arising from tamasic, rajasic, and satvic tendencies, thus achieving total stress management.
Stress and true self dr. shriniwas kashalikar
This document discusses the concepts of individual self and true self. The individual self is defined by physical and mental experiences that are limited by individual physiology. The true self exists beyond these limitations and dimensions. Through the regular practice of NAMASMARAN (remembrance of the divine name), the veils of the individual self are lifted and the universal true self is revealed. When the true self surfaces, one's cognition, emotions, and behaviors transcend individual limits and become aligned with the universal whole. The realization of the true self allows one to work towards cosmic homeostasis from a holistic, universal perspective.
Stress and brahma dr. shriniwas kashalikar
This document discusses the misconception of thinking "I am Brahma" without also recognizing one's responsibilities to society. It argues that while on a spiritual level we are all Brahma, we must also acknowledge our human aspects of having a body, mind, and place within society. True spiritualism requires both inner reflection through practices like Namasmaran as well as active participation in society through pursuing one's duties. Only by gradually transcending our human limitations through such practices can we reach a state of truly being Brahma without merely declaring it.
Stress god and we dr. shriniwas kashalikar
The document discusses the misinterpretation and misunderstanding of concepts like "God" and "I am Brahma" which can lead to inaction, helplessness, and false beliefs. It states that God is an internal experience of self-realization, not something to be believed in externally. Repeating God's name (Namasmarn) empowers people to be self-sufficient by helping them connect to their true self and gain a holistic perspective that appreciates the varying needs of individuals and societies.
The fetters and the freedom dr. shriniwas kashalikar
It explains that Namasmaran helps to reconnect one's true self by focusing individual consciousness on a symbol of the cosmic consciousness. This practice can help overcome mediocrity in society and rise above worldly concerns. While the details must be experienced personally, Namasmaran is described as a path to realizing one's highest potential and experiencing spiritual bliss.
Stress and revolution dr. shriniwas kashalikar
The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. Individual pursuits and social struggles revolve around goals like survival, procreation, establishing supremacy, or defending one's group. Methods of revolution range from violence to non-violence and education. The culmination is a sense of global unity and holistic policies that allow individuals to connect to a cosmic consciousness.
To pushkar w ith love dr. shriniwas kashalikar
The author has doubts about NAMASMARAN (remembering the name of God) to a diminishing extent. While convinced it is the fundamental solution, the author is not completely satisfied unless it leads to beneficial social and political change. The author believes true personal liberation cannot exist without social revolution. Doubt remains as global problems persist and signs of change through NAMASMARAN have not manifested fully in beneficial policies across all fields. The author advocates for NAMASMARAN and subsequent globally beneficial programs and policies implemented by leaders and followed by people.
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
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