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THE HISTORICAL VILLAGE CENTRE OF IZNÁJAR 
The Arch, which is the entrance to this 
neighbourhood today, was the door of the 
‘medina’ of Iznájar in another time. For acceding 
to it, not only it was necessary to cross the 
mentioned door but it had to be crossed the two 
ones that were located in a tower which 
disappeared in the 1930s. This entrance is bent 
and it is easy to defend from the ‘adarves’ located 
into both sides of it, which turned it into an 
impregnable fortress practically. 
In the entry of the enclosure, on the right, it 
is found the Municipal Arts Centre that is the central office of the local 
museums. 
It has been tried to collect a considerable part of the ethnographic 
and cultural patrimony of the municipal area, with the Museum of 
Implements of Tillage and Popular traditions, which was created in 
1996 by municipal initiative: implements and 
agricultural tools, and the traditional craftsmanship 
or ceramic that recreate the ways of life in the 
farmhouses and country houses in other times. 
Close to the previous one, we can find the 
Museum of Arts and Crafts that was created in 
2007. It has been 
paid a tribute to 
those missing trades 
recreating the 
interior of a 
harness-maker’s 
shop, of a traditional barber’s shop and also 
of a forge of iron-works. They were trades 
that were a sign of identity of the population of 
Iznájar. 
The Departmen 
of Culture of 
Iznájar’s City Hall 
and the donations of 
the families of the 
village, which are 
directed by Rafael 
Quintana, have made
possible the visitors can revive a period of the cultural history of the 
municipal area through the museums of arts and crafts. It shows the way of 
life and how the everyday existence in the village of Iznájar was until the 
modern ways of life were pushing aside to this patrimonial wealth that is 
exposed in them. 
The visit to the museums is completed with the Museum of 
Sculptures Naïf “Antonio Cañizares”, which has reserved an auditory 
from 2005 where is exposed an everlasting sample of the work of the 
singular and missing artist from Iznájar. 
Antonio Cañizares “El Perlo” was an authentic maker of religious 
Naïf images and for this reason, the City Hall of his natal village has 
dedicated a museum where his art can be appreciated and enjoyed by 
everybody. 
“Sacristan of Iznájar’s figurines do not limit themselves to possess 
freshness and grace, they have bite to themselves; they are authentic works 
of art because Antonio Cañizares is a real Naïf artist, although he is not 
aware of it.” 
Ángel Aroca 
“If the sacred encourages the ingenious artists’ heart (denomination 
of the Naïf), Antonio Cañizares, who is a maker of humble figurines of 
mud, brushes the railings of heaven”. 
Pablo García Baena
“Art is dying some time ago of being so wise and so old. For this 
reason, Antonio Cañizares’ creations, which are made of refined crudeness 
and of exquisite unkilfulness, are received as a message that comes from to 
us from the authentic and wild thing”. 
“…he was losing the respect to the images to which cleaned the 
powder or repainted the chipped ones and he even dared to shape angels, 
virgins, crucifixes and saints in order to create a kind of parallel church to 
the official one. A pigmea church of infantile and wonderful worship in 
which he reproduced too others invented and not less miraculous images, 
adding them his personal graceful”. 
José Hierro 
Inside the fortified enclosure, on 
the right, we can find the “Patio de las 
Comedias” whose name comes from 
the theatrical representations that were 
made in this place in another time. At 
the back, there is a small viewing-point 
close to one of the towers of the 
enclosure where you can find on it an 
image of “San Rafael”. 
The Parish Church of “Santiago 
Apóstol” which is in the highest part of the villa, 
dominates with its imposing masses of stone 
work. It is an unfinished work that was 
developed from 1945 to 1638 and that 
constituted an ambitious Renaissance project 
whose authorship is attributed to Hernán Ruiz 
“el Jóven”. 
A wide restoration during the year 2005 to 
the year 2008 has returned its magnificence. This 
restoration was carried out 
from the Bishopric with the collaboration of the City 
Hall and the employment agency. The Parish Church 
projects its image on the peculiar cemetery of Iznájar 
which is configured as a small village built with the 
limitations imposed by the place, in which its drops 
and still slopes are saved with small borders and stairs. 
Close to the Parish Church, there is a peaceful 
square called “Rafael Alberti” that is surrounded with 
orange trees. In this square, we find a mosaic of
glazed tiles in which can be read the poem “Torre de Iznájar” from the 
book “La Arboleda Perdida” that remembers Rafael Alberti’s return to the 
village of Iznájar in 1989 after the visits that he realized in his youth. 
In the same square of the castle, 
square of Alín Ben Cacín, there was an 
old granary that was built in times of 
Charles III and was reconverted to 
Municipal Library. This library is 
valued both, its number and quality of 
volumes and by its architecture. 
In the highest part of the “Barrio 
de La Villa” it is found the Castle of 
Iznájar which is symbol and genesis of the 
village. It began its building about the half of the 
8th century, probably by Spanish-Goth builders 
and it continued with successive reconstructions 
and extensions until the 15th century. This castle, 
which is of Arabic Origin, gives name to the 
village; the name derives from the noun “hisn” 
(castle) and from the adjective “al-ashar” 
(happy). 
It was not until the 10th century when was 
formed the floor that the castle presents 
nowadays. In the 11th century, the walls, which 
surround the court of weapons, were raised and it was built the first 
enclosure that was reinforced in the ‘nazarí’ period, including the current 
“Barrio de La Villa”.
The second fortified enclosure, which is already ‘nazarí’ completely, 
was accommodated to the area for its use and its buildings were reduced to 
the doors and on which the village is put up. 
The first historical news of the castle dates from the second half of 
the 9th century due to Umar Ben Hafsún’s ‘muladí’ revolt. During this 
period, Iznájar changed hands several times and its population was very 
punished. It was the fear of the reprisals what led the inhabitants of the 
village to beheading their governor Fadl Ben Salama (he was considered 
the founder of Iznájar by many people) and to sending his head to the Emir 
Abd Allah as a sign of submission. In this way, they avoided the reprisals 
against the population that had been carried out in previous revolts. 
Fernando III El Santo’s Christian Reconquest would not come to 
Iznájar which remained joined to the kingdom of Granada until the first 
half of the 15th century. Its frontier situation took the village to frequent 
periods of war. The definitive incorporation to the kingdom of Castilla 
takes place during the monarchy of Juan II and later by 1468 it was created 
the Viscounty of Iznájar; Diego Fernández De Córdoba (Lord of Baena and 
Count of Cabra) received the jurisdiction and the dominion of this village 
by his adhesion to the Monarch Enrique IV. This title of nobility belongs in 
force nowadays to the inheritors “Fernández de Córdoba”. 
The castle was turned into Duke of 
Sesa’s manager’s housing in the 18th century 
who kept this function until the 20th century. 
The castle was acquired to his last owners 
(The Count of Revilla and his brothers) by the 
Town Hall in 1991 when it was part of the 
local patrimony. 
After the archaeological intervention realized by the “Junta de 
Andalucía” the works of restoration in the monument started. The works of 
recovery of the historical patrimony, which were begun in March 2007, were 
consequence of the municipal investment, the collaboration of the “Diputación 
Provincial de Córdoba” through the “Programme of Recovery of Historical
Patrimony” and of the signed agreement 
through the called “Cultural Found of the 
1%” within the approved proceeding by the 
Department responsible for public works, 
buildings, etc and by the Department of 
Culture. 
Behind the Parish Church and the 
castle, it appears a wonderful viewing-point 
Muhamad Ben Cabena’s square. This viewing-point is possible due to 
the situation of the “Barrio de la Villa” that is located in the highest part of 
the hill where the village is placed. 
In this square, the visitors will find a 
great peace and they will delight in the 
sights of the reservoir and the filled hills 
of olive groves. 
Both, the “Barrio de la Villa” and 
the viewing-point of the hillside of the 
castle have been a source of inspiration 
along the times. 
“Iznájar, which is straightened in the hills, with a Moorish castle, an 
immense decayed millstone that raises yet on the mouth of an abyss the 
crenellated power of its towers”. 
Rafael Alberti, -La Arboleda Perdida-

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Iznajar. conjunto historico-eng

  • 1. THE HISTORICAL VILLAGE CENTRE OF IZNÁJAR The Arch, which is the entrance to this neighbourhood today, was the door of the ‘medina’ of Iznájar in another time. For acceding to it, not only it was necessary to cross the mentioned door but it had to be crossed the two ones that were located in a tower which disappeared in the 1930s. This entrance is bent and it is easy to defend from the ‘adarves’ located into both sides of it, which turned it into an impregnable fortress practically. In the entry of the enclosure, on the right, it is found the Municipal Arts Centre that is the central office of the local museums. It has been tried to collect a considerable part of the ethnographic and cultural patrimony of the municipal area, with the Museum of Implements of Tillage and Popular traditions, which was created in 1996 by municipal initiative: implements and agricultural tools, and the traditional craftsmanship or ceramic that recreate the ways of life in the farmhouses and country houses in other times. Close to the previous one, we can find the Museum of Arts and Crafts that was created in 2007. It has been paid a tribute to those missing trades recreating the interior of a harness-maker’s shop, of a traditional barber’s shop and also of a forge of iron-works. They were trades that were a sign of identity of the population of Iznájar. The Departmen of Culture of Iznájar’s City Hall and the donations of the families of the village, which are directed by Rafael Quintana, have made
  • 2. possible the visitors can revive a period of the cultural history of the municipal area through the museums of arts and crafts. It shows the way of life and how the everyday existence in the village of Iznájar was until the modern ways of life were pushing aside to this patrimonial wealth that is exposed in them. The visit to the museums is completed with the Museum of Sculptures Naïf “Antonio Cañizares”, which has reserved an auditory from 2005 where is exposed an everlasting sample of the work of the singular and missing artist from Iznájar. Antonio Cañizares “El Perlo” was an authentic maker of religious Naïf images and for this reason, the City Hall of his natal village has dedicated a museum where his art can be appreciated and enjoyed by everybody. “Sacristan of Iznájar’s figurines do not limit themselves to possess freshness and grace, they have bite to themselves; they are authentic works of art because Antonio Cañizares is a real Naïf artist, although he is not aware of it.” Ángel Aroca “If the sacred encourages the ingenious artists’ heart (denomination of the Naïf), Antonio Cañizares, who is a maker of humble figurines of mud, brushes the railings of heaven”. Pablo García Baena
  • 3. “Art is dying some time ago of being so wise and so old. For this reason, Antonio Cañizares’ creations, which are made of refined crudeness and of exquisite unkilfulness, are received as a message that comes from to us from the authentic and wild thing”. “…he was losing the respect to the images to which cleaned the powder or repainted the chipped ones and he even dared to shape angels, virgins, crucifixes and saints in order to create a kind of parallel church to the official one. A pigmea church of infantile and wonderful worship in which he reproduced too others invented and not less miraculous images, adding them his personal graceful”. José Hierro Inside the fortified enclosure, on the right, we can find the “Patio de las Comedias” whose name comes from the theatrical representations that were made in this place in another time. At the back, there is a small viewing-point close to one of the towers of the enclosure where you can find on it an image of “San Rafael”. The Parish Church of “Santiago Apóstol” which is in the highest part of the villa, dominates with its imposing masses of stone work. It is an unfinished work that was developed from 1945 to 1638 and that constituted an ambitious Renaissance project whose authorship is attributed to Hernán Ruiz “el Jóven”. A wide restoration during the year 2005 to the year 2008 has returned its magnificence. This restoration was carried out from the Bishopric with the collaboration of the City Hall and the employment agency. The Parish Church projects its image on the peculiar cemetery of Iznájar which is configured as a small village built with the limitations imposed by the place, in which its drops and still slopes are saved with small borders and stairs. Close to the Parish Church, there is a peaceful square called “Rafael Alberti” that is surrounded with orange trees. In this square, we find a mosaic of
  • 4. glazed tiles in which can be read the poem “Torre de Iznájar” from the book “La Arboleda Perdida” that remembers Rafael Alberti’s return to the village of Iznájar in 1989 after the visits that he realized in his youth. In the same square of the castle, square of Alín Ben Cacín, there was an old granary that was built in times of Charles III and was reconverted to Municipal Library. This library is valued both, its number and quality of volumes and by its architecture. In the highest part of the “Barrio de La Villa” it is found the Castle of Iznájar which is symbol and genesis of the village. It began its building about the half of the 8th century, probably by Spanish-Goth builders and it continued with successive reconstructions and extensions until the 15th century. This castle, which is of Arabic Origin, gives name to the village; the name derives from the noun “hisn” (castle) and from the adjective “al-ashar” (happy). It was not until the 10th century when was formed the floor that the castle presents nowadays. In the 11th century, the walls, which surround the court of weapons, were raised and it was built the first enclosure that was reinforced in the ‘nazarí’ period, including the current “Barrio de La Villa”.
  • 5. The second fortified enclosure, which is already ‘nazarí’ completely, was accommodated to the area for its use and its buildings were reduced to the doors and on which the village is put up. The first historical news of the castle dates from the second half of the 9th century due to Umar Ben Hafsún’s ‘muladí’ revolt. During this period, Iznájar changed hands several times and its population was very punished. It was the fear of the reprisals what led the inhabitants of the village to beheading their governor Fadl Ben Salama (he was considered the founder of Iznájar by many people) and to sending his head to the Emir Abd Allah as a sign of submission. In this way, they avoided the reprisals against the population that had been carried out in previous revolts. Fernando III El Santo’s Christian Reconquest would not come to Iznájar which remained joined to the kingdom of Granada until the first half of the 15th century. Its frontier situation took the village to frequent periods of war. The definitive incorporation to the kingdom of Castilla takes place during the monarchy of Juan II and later by 1468 it was created the Viscounty of Iznájar; Diego Fernández De Córdoba (Lord of Baena and Count of Cabra) received the jurisdiction and the dominion of this village by his adhesion to the Monarch Enrique IV. This title of nobility belongs in force nowadays to the inheritors “Fernández de Córdoba”. The castle was turned into Duke of Sesa’s manager’s housing in the 18th century who kept this function until the 20th century. The castle was acquired to his last owners (The Count of Revilla and his brothers) by the Town Hall in 1991 when it was part of the local patrimony. After the archaeological intervention realized by the “Junta de Andalucía” the works of restoration in the monument started. The works of recovery of the historical patrimony, which were begun in March 2007, were consequence of the municipal investment, the collaboration of the “Diputación Provincial de Córdoba” through the “Programme of Recovery of Historical
  • 6. Patrimony” and of the signed agreement through the called “Cultural Found of the 1%” within the approved proceeding by the Department responsible for public works, buildings, etc and by the Department of Culture. Behind the Parish Church and the castle, it appears a wonderful viewing-point Muhamad Ben Cabena’s square. This viewing-point is possible due to the situation of the “Barrio de la Villa” that is located in the highest part of the hill where the village is placed. In this square, the visitors will find a great peace and they will delight in the sights of the reservoir and the filled hills of olive groves. Both, the “Barrio de la Villa” and the viewing-point of the hillside of the castle have been a source of inspiration along the times. “Iznájar, which is straightened in the hills, with a Moorish castle, an immense decayed millstone that raises yet on the mouth of an abyss the crenellated power of its towers”. Rafael Alberti, -La Arboleda Perdida-