The document discusses the beliefs and history of Wahhabism and argues it poses a threat to true Islam. It outlines some key Wahhabi beliefs, such as that Allah is a large extraterrestrial being with physical attributes like fingers and feet. It argues these anthropomorphic beliefs contradict Islamic teachings on Allah's oneness and perfection. The document also notes Wahhabism's violent origins and connection to modern terrorism. It calls on Muslims to educate themselves on proper Islamic theology in order to combat Wahhabism's influence and radicalization.
The document discusses the beliefs and history of Wahhabism and argues it poses a threat to true Islam. It outlines some key Wahhabi beliefs, such as that Allah is a large extraterrestrial being with physical attributes like fingers and feet. It argues these anthropomorphic beliefs contradict Islamic teachings on Allah's oneness and perfection. The document also notes Wahhabism's violent origins and connection to modern terrorism. It calls on Muslims to educate themselves on proper Islamic theology in order to combat Wahhabism's influence and radicalization.
The document discusses whether ISIS can be accurately described as "untamed Wahhabism". It argues that ISIS and early Wahhabism share key doctrinal similarities derived from Ibn Taymiyyah, including beliefs around Salafism, Tawhid, Hanbalism and takfir. However, Wahhabism has been politically exported through Saudi Arabia, which entrenches religion but also compromises some Wahhabi aims through separate legal systems. In contrast, ISIS aims to fully apply Wahhabi principles without compromise through a unitary caliphate, making it a more aggressive form of "untamed Wahhabism".
Wahhabism emergence at the beginning of the 20th century: alliance of al-Sa’ud family, Wahhabis and British; King ‘Abd al-’Aziz bin al-Sa’ud (r. 1902-53)
This document discusses the origins and key beliefs of Wahhabism. It began in the 18th century with Muhammad ibn Abd al-Wahhab who advocated a strict interpretation of Islam. This led to an alliance between ibn Abd al-Wahhab and the Saudi family, establishing Wahhabism as the official religion of Saudi Arabia. Key beliefs include a literal interpretation of the Quran and hadiths, and prohibitions against shrines, music and other practices seen as idolatrous. The document also discusses how Wahhabism has influenced modern jihadist groups and the spread of Salafist ideas to Azerbaijan.
Wahhabism is a branch of Sunni Islam named after Muhammad ibn Abd al-Wahhab, an 18th century preacher from Saudi Arabia. Central to Wahhabism is the belief in tawhid (the oneness of God) and the rejection of shirk (polytheism) which is applied literally and includes prohibiting prayers to saints and visiting graves. Wahhabism spread with the expansion of the Saud family in the Arabian Peninsula in the 18th century and is now the dominant form of Islam in Saudi Arabia. Critics argue Wahhabism has been spread more recently through funding from Saudi oil wealth and by associating with conflicts in places like Afghanistan, Bosnia, and Central
This hadith emphasizes that actions are judged based on intentions. The Prophet Muhammad said that a person's migration will be for the purpose they intended - whether it was to seek Allah and his messenger or worldly gains like marriage or wealth. Scholars view this hadith as central to understanding Islam since intentions determine the spiritual consequences of one's actions.
The document analyzes why Palestinians failed to achieve statehood in 1948. It argues that the Zionist militias' advantage over fragile Palestinian and Arab factions was the primary reason. The militias grew from ill-equipped groups in the 1920s to powerful forces by 1948 that conquered Arab cities and displaced Palestinians. Meanwhile, international actors like Britain and Transjordan took ambiguous stances or were complicit in advancing Zionism. While Jewish immigration and investment strengthened the Zionist project, the militias' campaigns most directly undermined Palestinian statehood and self-determination by the time of the 1947 UN partition plan.
This document contains a student essay submission and the instructor's feedback on it. The instructor provided generally positive feedback, noting that the essay demonstrated good understanding and developed an interesting argument. However, it tried to cover too much ground and some discussions were too superficial as a result. The structure could be more focused. The instructor provided specific comments and feedback on various pages of the essay to help strengthen the student's arguments and analysis.
The document discusses the rise of ISIS and its ideological roots in 18th century Wahhabism. It describes how Muhammad ibn Abd al-Wahhab founded the Wahhabi movement in response to the decline of pure Islamic faith under the Ottomans. Wahhabism promoted a strict, literal interpretation of the Quran and hadith. The document argues that ISIS continues to be influenced by Wahhabism, adopting its extreme, violent stances toward those deemed impure or unbelievers. ISIS uses Wahhabi texts and aims to restore the caliphate based on Wahhabist principles of expanding pure Islamic rule.
The document discusses three main forms of Islamic fundamentalism: Wahhabism, Salafism, and Qutbism. It provides details on the origins and key beliefs of each:
Wahhabism originated in Saudi Arabia in the 18th century and seeks to purify Islam of innovations. It is the official faith of Saudi Arabia. Salafism is a broader reform movement that appeals to those seeking religious renewal, though it is not a unified movement. Qutbism advocates for violent jihad and the establishment of states governed by strict sharia law based on the writings of Sayyid Qutb and others. The document examines the influence of each form and their relationships.
The document summarizes key findings from a survey of over 600 millennials about their views on gun control:
- Most respondents were familiar with guns through either owning them (22%) or knowing someone who owns guns (87%). Over half (62%) had fired a gun.
- Respondents were split on whether banning firearms would reduce crime, with 30% believing it would and 64% believing there should be limits on the quantities of weapons and ammunition individuals can own.
- There was strong support for background checks (95%) and safety classes (89%) for gun ownership, but less agreement on banning assault-style weapons (62%). Most (68%) said they would not give up their guns if required by law
This document discusses the root causes of terrorism in the UK and challenges the simplistic view of blaming "Wahhabism". It summarizes research showing that extremist ideologues like Bin Laden opposed Saudi Arabia and its scholars, who have consistently condemned terrorism. While "Wahhabism" is a simplistic colonial term, Saudi scholars have warned against and condemned terrorism for years. Blaming ideological groups without evidence helps terrorism, rather than solving the problem.
1) The document criticizes recent media coverage of King Abdullah's visit to the UK, arguing it unfairly targeted Saudi Arabia and conflated the terms "Wahhabi" and "Salafi".
2) It explains that the term "Wahhabi" was popularized by British colonists in India to refer to Muslims resisting British rule, not as a sect of Islam.
3) The document asserts that criticism of Saudi Arabia's influence inaccurately links Salafi Islam to terrorism and ignores Saudi Arabia's opposition to extremism.
A presentation with an interview on the serious debate of what it would take for stricter gun laws to be introduced in the US due to recent shootings and the rise in gun crime rate.
element - Saudi Arabia Species research 2003Tony Hemming
The sports turf trial report summarizes a trial conducted from 2002-2003 in Saudi Arabia. Warm season grasses including Tifway 419 Bermuda grass, Seashore Paspalum, St. Augustine grass, and Japanese Zoysia were tested in replicated plots. Data on establishment, environment, maintenance practices and characteristics were collected monthly to evaluate the performance of the species. A border of cool season Fescue/Ryegrass mix was also included to test survival in the hot summer months.
Saudi Arabia is located in the Middle East, bordered by 7 countries, and occupies most of the Arabian Peninsula. It has varied terrain including mountain ranges along the western edge, higher elevations in the south, and a central arid plateau where 28% of Saudis live. 95% of the country is desert, including the world's largest sandy desert Rub al Khali. The largest oasis is Al-Ahsa, located inland from the Persian Gulf, with over 3 million palm trees. The country has a generally harsh desert climate with high summer temperatures and low rainfall. Major resources include petroleum, natural gas, gold, silver and copper.
This document discusses the rise of Islamic fundamentalism and Salafism through the process of globalization. It argues that Salafism emerged in response to feelings of lost glory and cultural imposition from the West. Salafism aims to return Islam to a puritanical past and resist Western influence. The document examines how globalization has spread Salafism and allowed militant groups like Al-Qaeda to gain influence. However, it notes that terrorism is often a response to geopolitical and socioeconomic issues rather than religious doctrine alone. Alienated members of Western societies may be most prone to radicalization, feeling torn between cultures. Overall, the document analyzes how global interconnectedness has contributed to the rise and spread of Islamic fundamentalism
There have been past attempts to implement gun control laws but they have not been very effective. Changes to gun laws will be difficult due to opposing views between Democrats and Republicans. Gun violence in the US is significantly higher than in other countries with stricter gun control laws like Canada and Japan. A 1939 Supreme Court case established that the Second Amendment protects weapons that have a reasonable relationship to a militia.
Wahhabism was founded in the 18th century by British agent Mohammed Abdul Wahhab to sanction the killing of Muslims by other Muslims under the guise of jihad, as it was not permitted in Islam for a Muslim to fight another Muslim. Several hadith and a Quran verse make it clear that intentionally killing a believer places the perpetrator in hell and is an act of disbelief. Therefore, based on Islamic scripture, the so-called jihadi who kill other Muslims have committed kufr and are murderers who are destined for hell.
The document discusses whether ISIS can be accurately described as "untamed Wahhabism". It argues that ISIS and early Wahhabism share key doctrinal similarities derived from Ibn Taymiyyah, including beliefs around Salafism, Tawhid, Hanbalism and takfir. However, Wahhabism has been politically exported through Saudi Arabia, which entrenches religion but also compromises some Wahhabi aims through separate legal systems. In contrast, ISIS aims to fully apply Wahhabi principles without compromise through a unitary caliphate, making it a more aggressive form of "untamed Wahhabism".
Wahhabism emergence at the beginning of the 20th century: alliance of al-Sa’ud family, Wahhabis and British; King ‘Abd al-’Aziz bin al-Sa’ud (r. 1902-53)
This document discusses the origins and key beliefs of Wahhabism. It began in the 18th century with Muhammad ibn Abd al-Wahhab who advocated a strict interpretation of Islam. This led to an alliance between ibn Abd al-Wahhab and the Saudi family, establishing Wahhabism as the official religion of Saudi Arabia. Key beliefs include a literal interpretation of the Quran and hadiths, and prohibitions against shrines, music and other practices seen as idolatrous. The document also discusses how Wahhabism has influenced modern jihadist groups and the spread of Salafist ideas to Azerbaijan.
Wahhabism is a branch of Sunni Islam named after Muhammad ibn Abd al-Wahhab, an 18th century preacher from Saudi Arabia. Central to Wahhabism is the belief in tawhid (the oneness of God) and the rejection of shirk (polytheism) which is applied literally and includes prohibiting prayers to saints and visiting graves. Wahhabism spread with the expansion of the Saud family in the Arabian Peninsula in the 18th century and is now the dominant form of Islam in Saudi Arabia. Critics argue Wahhabism has been spread more recently through funding from Saudi oil wealth and by associating with conflicts in places like Afghanistan, Bosnia, and Central
This hadith emphasizes that actions are judged based on intentions. The Prophet Muhammad said that a person's migration will be for the purpose they intended - whether it was to seek Allah and his messenger or worldly gains like marriage or wealth. Scholars view this hadith as central to understanding Islam since intentions determine the spiritual consequences of one's actions.
The document analyzes why Palestinians failed to achieve statehood in 1948. It argues that the Zionist militias' advantage over fragile Palestinian and Arab factions was the primary reason. The militias grew from ill-equipped groups in the 1920s to powerful forces by 1948 that conquered Arab cities and displaced Palestinians. Meanwhile, international actors like Britain and Transjordan took ambiguous stances or were complicit in advancing Zionism. While Jewish immigration and investment strengthened the Zionist project, the militias' campaigns most directly undermined Palestinian statehood and self-determination by the time of the 1947 UN partition plan.
This document contains a student essay submission and the instructor's feedback on it. The instructor provided generally positive feedback, noting that the essay demonstrated good understanding and developed an interesting argument. However, it tried to cover too much ground and some discussions were too superficial as a result. The structure could be more focused. The instructor provided specific comments and feedback on various pages of the essay to help strengthen the student's arguments and analysis.
The document discusses the rise of ISIS and its ideological roots in 18th century Wahhabism. It describes how Muhammad ibn Abd al-Wahhab founded the Wahhabi movement in response to the decline of pure Islamic faith under the Ottomans. Wahhabism promoted a strict, literal interpretation of the Quran and hadith. The document argues that ISIS continues to be influenced by Wahhabism, adopting its extreme, violent stances toward those deemed impure or unbelievers. ISIS uses Wahhabi texts and aims to restore the caliphate based on Wahhabist principles of expanding pure Islamic rule.
The document discusses three main forms of Islamic fundamentalism: Wahhabism, Salafism, and Qutbism. It provides details on the origins and key beliefs of each:
Wahhabism originated in Saudi Arabia in the 18th century and seeks to purify Islam of innovations. It is the official faith of Saudi Arabia. Salafism is a broader reform movement that appeals to those seeking religious renewal, though it is not a unified movement. Qutbism advocates for violent jihad and the establishment of states governed by strict sharia law based on the writings of Sayyid Qutb and others. The document examines the influence of each form and their relationships.
The document summarizes key findings from a survey of over 600 millennials about their views on gun control:
- Most respondents were familiar with guns through either owning them (22%) or knowing someone who owns guns (87%). Over half (62%) had fired a gun.
- Respondents were split on whether banning firearms would reduce crime, with 30% believing it would and 64% believing there should be limits on the quantities of weapons and ammunition individuals can own.
- There was strong support for background checks (95%) and safety classes (89%) for gun ownership, but less agreement on banning assault-style weapons (62%). Most (68%) said they would not give up their guns if required by law
This document discusses the root causes of terrorism in the UK and challenges the simplistic view of blaming "Wahhabism". It summarizes research showing that extremist ideologues like Bin Laden opposed Saudi Arabia and its scholars, who have consistently condemned terrorism. While "Wahhabism" is a simplistic colonial term, Saudi scholars have warned against and condemned terrorism for years. Blaming ideological groups without evidence helps terrorism, rather than solving the problem.
1) The document criticizes recent media coverage of King Abdullah's visit to the UK, arguing it unfairly targeted Saudi Arabia and conflated the terms "Wahhabi" and "Salafi".
2) It explains that the term "Wahhabi" was popularized by British colonists in India to refer to Muslims resisting British rule, not as a sect of Islam.
3) The document asserts that criticism of Saudi Arabia's influence inaccurately links Salafi Islam to terrorism and ignores Saudi Arabia's opposition to extremism.
A presentation with an interview on the serious debate of what it would take for stricter gun laws to be introduced in the US due to recent shootings and the rise in gun crime rate.
element - Saudi Arabia Species research 2003Tony Hemming
The sports turf trial report summarizes a trial conducted from 2002-2003 in Saudi Arabia. Warm season grasses including Tifway 419 Bermuda grass, Seashore Paspalum, St. Augustine grass, and Japanese Zoysia were tested in replicated plots. Data on establishment, environment, maintenance practices and characteristics were collected monthly to evaluate the performance of the species. A border of cool season Fescue/Ryegrass mix was also included to test survival in the hot summer months.
Saudi Arabia is located in the Middle East, bordered by 7 countries, and occupies most of the Arabian Peninsula. It has varied terrain including mountain ranges along the western edge, higher elevations in the south, and a central arid plateau where 28% of Saudis live. 95% of the country is desert, including the world's largest sandy desert Rub al Khali. The largest oasis is Al-Ahsa, located inland from the Persian Gulf, with over 3 million palm trees. The country has a generally harsh desert climate with high summer temperatures and low rainfall. Major resources include petroleum, natural gas, gold, silver and copper.
This document discusses the rise of Islamic fundamentalism and Salafism through the process of globalization. It argues that Salafism emerged in response to feelings of lost glory and cultural imposition from the West. Salafism aims to return Islam to a puritanical past and resist Western influence. The document examines how globalization has spread Salafism and allowed militant groups like Al-Qaeda to gain influence. However, it notes that terrorism is often a response to geopolitical and socioeconomic issues rather than religious doctrine alone. Alienated members of Western societies may be most prone to radicalization, feeling torn between cultures. Overall, the document analyzes how global interconnectedness has contributed to the rise and spread of Islamic fundamentalism
There have been past attempts to implement gun control laws but they have not been very effective. Changes to gun laws will be difficult due to opposing views between Democrats and Republicans. Gun violence in the US is significantly higher than in other countries with stricter gun control laws like Canada and Japan. A 1939 Supreme Court case established that the Second Amendment protects weapons that have a reasonable relationship to a militia.
Wahhabism was founded in the 18th century by British agent Mohammed Abdul Wahhab to sanction the killing of Muslims by other Muslims under the guise of jihad, as it was not permitted in Islam for a Muslim to fight another Muslim. Several hadith and a Quran verse make it clear that intentionally killing a believer places the perpetrator in hell and is an act of disbelief. Therefore, based on Islamic scripture, the so-called jihadi who kill other Muslims have committed kufr and are murderers who are destined for hell.
Begrepp ideologianalys av muslimska politiska gruppeTobias Kjellström
Genomgång av begrepp: elevernas uppgift att göra en ideologianalys av muslimska organisationers och personers ideologi. Gemensamt för organisationerna de analyserar är de alla är islamistiska - dvs de vill skapa ideologi utifrån religionen islam, I övrigt skiljer sig organisationerna åt - mycket!
2. Den arabiska världen
Dominerade av engelsmän,
fransmän och turkar.
Vad gick fel?
I historien var ju araberna var
världens herrar?
3. Svaret
Det är inte islam det är fel på
Det är tolkningen av islam
Det är inte araberna det är fel på
Det är det skadliga inflytandet från väst.
5. Sufism
Kärlek är Guds sanna väsen
Koranen talar inte klarspråk utan måste tolkas (metaforer
och allegorier)
De religiösa lagarna är bara yttre ramar
Det är genom andlig renhet som individen lär känna Gud
För att nå andlig renhet krävs träning och beslutsamhet
Religiösa ordnar
7. Islam moderniseras
Sufismen måste rensas ut
Koranen och lagarna är religionens sanna väsen och
liv och samhälle ska byggas på dessa
Samhället som det såg ut när Muhammed dog är
idealet
Västvärldens inflytande är nedbrytande
8. Al Wahhab
Religiös förnyare som
allierade sig med en
arabisk prins (Saudi).
En ny tolkning av islam
där Koranen läses
bokstavligt
Deras tolkning av islam
kallas wahhabism (en
sunnitisk inriktning).
9. WAHHABISM
Allt inom islam som inte är en bokstavlig tolkning ska bort!
Sufism, synkretism, sedvänjor, kompromisser,
anpassningar, inspiration från det som ej är Koranen.
Koranen ska tolkas bokstavligt och användas som
rättesnöre, så även islamisk lag (stena kvinnor, piska
förbrytare, hugga av händer o s v).
Koranen, haditherna och de fyra första kaliferna, allt annat
är skräp.
Muslimer ska undvika företeelser och personer från andra
religioner och andra muslimska tolkningar.
10. Saudiarabien
I början av 1900-talet
återförenades
saudierna och
ättlingarna till al
Wahhab.
De erövrade områden
och 1932 utropades
Saudiarabien
Många helgedomar
har förstörts sedan
dess. Imam Hassan och Fatimas grav som revs 1926
för att förhindra helgondyrkan
12. Jamal al Afghani
Journalist och politiker bosatt i
Egypten som ville förändra islam
innifrån.
Genom vetenskap och förnuft
tillsammans med en reformerad
islam kunde muslimerna kasta ut
Väst.
Ville förena sunni och shia
eftersom alla muslimer är en
enhet
13. Muhammad Abduh
Advokat från Egypten.
Menade att Koranen ska stå
för sig själv.
Islam är en praktisk och
förnuftig religion.
Skapade grunden till
muslimska brödraskapet
14. Islamism
Islam och Koranen får inte omtolkas utan tolkningen
från Muhammed och de första kaliferna ska gälla.
Sufism, västinflytande ska bort
Muslimer över hela världen är bröder och systrar och
ansvarar för varandra. Socialt ansvar!
Islam ska styra staten, men staten ska ändå vara
modern.
17. Missnöje med Väst
Grundar sig på ett missnöje med hur
Väst har behandlat arabvärlden
Vill främja arabiska statsbildningar
där den arabiska identiteten
poängteras men inte nödvändigtvis
islam.
Många panarabister hade rötter i
andra religioner, kristendom,
mandéer och alawiter.
18. Utveckling
Socialism och kamp
för självständighet
Självständighet
Panarabism
Israel
Stöd till palestiner
Baathpartiet
(Syrien, Irak)
PLO (Fatah)
Nasser i
Egypten
Saddam
Hussein
Assad
(Syrien)
19. Motståndsrörelser
Panarabism
Sekulariserad stat (föraktfull mot
islamism)
Påverkan av socialism
Nationalism, stolthet över det
kulturella arvet
Målet är ett jämställt samhälle,
demokrati (men ofta enskilda
diktatorer)
Européerna har förstört världen
genom sin ekonomiska
utsugning
Islamism
Religiös stat
Religion viktigare än etnicitet
Har ej demokrati som mål
(men kan komma till makten
genom val)
Européerna har förstört
världen med sin moral och
religion