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Generation Y is the fastest growing segment of todayâs workforce. However, what is the difference between this and the previous generation? What should professionals know to understand this new identity that has emerged in the teaching world? In this presentation, presenters talk about the characteristics of different generations and how they can be prepared to achieve common results.
Generation Y - A New Identity in the English Teaching Community Evania Netto
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Generation Y is the fastest growing segment of todayâs workforce. However, what is the difference between this and the previous generation? What should professionals know to understand this new identity that has emerged in the teaching world? In this presentation, presenters talk about the characteristics of different generations and how they can be prepared to achieve common results.
The State of the Nation survey, which has tracked public opinion since 2012, finds that people are three times more optimistic about the economy in 2014 than they have been for the past two years, alongside various other findings conducted by Ipsos MORI for British Future.
This is a tool used by me to talk to children about identity.
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Canada is known as being diverse, very progressive and multicultural. Although the Canadian, until the year of 1940s were just considered in terms of French and English language, cultural and political identities as well as to some extent also aboriginal. Ukrainian and German Canadians ethnicity were suspects at the time of First World War, as they were initially enemy states citizens. There was an issue about Anti-semitism in Quebec, Jewish Canadian were believe that Quebec Catholic Church connected Jews with liberalism, radicalism and several other objectionable values on their according (PALMER, 2012). While the United States black ex-slave refugees were tolerated, Asian or African racial minorities were usually believed âbeyond the pastelâ by missing a morality sense. The mood started shifting dramatically at the duration of Second World War. Nonetheless, the Japanese Canadians were jailed in war as well as their properties were also confiscated. Earlier to the Canadian Multiculturalism advent in Canada, in the context of equal acceptance of religions, races and cultures was accepted as the Canadian government official policy in the 1970s and 1980s, in the prime ministership of Pierre Elliot Trudeau (Canadian Multiculturalism Act, 2012). The government of Canada has been described the multiculturalism instigator as a philosophy, for the reason its public concentrates on social importance of immigration rights in 1960 plus its successor in 1982 the Canadian Charter of Rights and Freedom. The Canadian laws did not give much in the path of civil rights as well as it was generally a concern of courts. From the period of 1960s the Canadian has placed prominence on inclusiveness and equality for all people.
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English identity and ethnic diversity in the context of UK constitutional change
1. English identity and ethnic diversity in the context
of UK constitutional change
ď A presentation by Elliott Dillon, Catherine Smith & Zeyuan Liu
2. Changes in British Identity
ď Following the establishment of the Scottish
Parliament and National Assembly of Wales in 1999,
many believe this development of national
independence for these nations has hampered the
concept of a âBritish identityâ.
ď This is because with Scotland and Wales having
more control over their nations politically, more of
their population now identify with their home
country rather than Britain.
3. What is it to be British?
ď There are a variety of definitions according to
different people in regards to being âBritishâ but the
general modern notion argues âbeing Britishâ is
âmulticultural, multiracial and multifaithâ. This
leaves being British as a very open identity which
many people of entirely different backgrounds can
share.
ď However, to be Welsh for example if a much more
closed identity as it tends to require a âshared
descent, history, culture and religionâ, which people
cannot claim to be so simply.
4. Has being British changed over time?
ď Being British has long been seen as âunity in diversityâ â
viewed by many as a more moral and politically accepted
concept than cultural or racial essentialisms.
ď Therefore today, in our more tolerant politically sensitive
society, the notion of being âBritishâ is seen to be much more
popular and inclusive.
ď As a result, todayâs multiculturalism can be seen as
âprogressive historical developmentsâ while âenduring moral
orderâ by uniting people different backgrounds into one
shared identity in as shared society.
ď Between the Victorian era and up until the aftermath of the
WWII, the British identity was a homogenous one, but in
todayâs multicultural society its developed into a much more
heterogeneous character, meaning diverse.
5. Plural Identities
ď Whatâs become apparent in todayâs society is that people
can have more than one identity, e.g. a Welshman can be
Welsh and British.
ď Furthermore, with the diversity in todayâs society in
terms of race, religion, etc.; hyphenated identities have
formed, e.g. âPakistani-Scotâ.
ď However, interestingly the statistics show these
hyphenated identities are less common in England
compared to Scotland and Wales.
ď McCrone (2002) suggests this could be due to Englandâs
society being more ethnically exclusive, particularly
when statistics have shown a rise in people identifying
themselves as English.
6. Changes in peopleâs identities
ď Between 1997 and 1999, the percentage of people in
England who claimed to be âEnglish not British rose from
7% to 17% - aiding this concept of people becoming more
nationalistic and relating less to the commonwealth of
Britain.
ď The same survey also showed ethnic minorities rarely
selected the âEnglish not Britishâ or âMore English than
Britishâ options, yet more than a third selected the
âBritish not Englishâ option.
ď This led to McCrone claiming that the term âEnglishâ is
reserved largely for the white ânativesâ â similar to an
âethnicâ identity that the non-white population feel
excluded from.
7. Changing Ethnic Identities
ď Joly (2001) claimed âall of us in this room were born
in England, and weâve taken on English personalitiesâ
â suggesting perhaps people donât realise just how
âEnglishâ they are or have become.
8. The problems with the survey
ď People have so many ways to represent their English
identity: their place of birth, the blood, adoption of
English cultural practices, etc.
ď The actual definition of being âEnglishâ or âBritishâ is
a disputed one, leaving people unsure of what they
are.
9. QUALITATIVE INTERVIEW ACCOUNTS OF ENGLISH
IDENTITY AMONG YOUNG ADULTS OF PAKISTANI-ORIGIN
IN GREATER MANCHESTER
In this section, we focus on the different ways in
which english identity may be understood even
within A relatively restricted population.
10. Methods
ď Sample: Participants were 15 men and 20 women
aged 17â34 living in the Greater Manchester
Metropolitan area.
ď Interviews: The interviews were generally
relatively informal and these topics tended to be
introduced in a conversational style.
ď Analytic techniques: All interview transcripts
were initially indexed for thematic content using
ATLAS.ti software
11. âEnglishâ as a racial and cultural referent
⢠Those respondents who did display a measure of
spontaneous concern over the distinction between the
terms English and British tended to have relatively
high levels of educational attainment or strong
political views.
⢠Unsurprisingly, when respondents presented a
rational justification for calling themselves British in
preference to English they often referred to the
different racial or cultural significations of the labels.
Even in these cases, however, there was a measure of
variation in how, precisely, this was formulated.
12. Ethnic Englishness and imagined
community
ď In such cases, the category âEnglishâ was commonly used to
refer to the members and culture of the âwhite communityâ.
ď At the same time, however, respondents oriented to norms
promoting interpersonal contact and âmixingâ between
individual members of different ethnic communities in the
interests of the âcommunity as a wholeâ.
ď This kind of construction of the local, the national and the
international spheres, as âcommunities of communitiesâ was
in turn associated with a normative injunction against
external attribution of responsibility and displays of
concern over the particular responsibility of members of
their own community to âmake the first moveâ.
13. âEnglishâ as a territorial referent
ď respondents could also use the term as a
geographical referent
ď The term English, in contrast, is treated as a
reference to place (a country) rather than to polity,
and as such is cast as relatively socially
inconsequential.
14. Flexibility in use of the label âEnglishâ
ď âEnglandâ is recast as an institution, which is in turn
elided with the singular will of the (by inference,
singular and homogenous) white ethnic majority,
defined precisely in opposition to the âblack and
Asian communitiesâ.
ď In the interview accounts, this kind of referent
flexibility was often reflected in a disparity between
the way in which a speaker reported describing
themselves in principle and their use of mundane
linguistic deixis
15. Flexibility in use of the label âEnglishâ
ď It was relatively common for a speaker who claimed
not to call themselves English as a matter of
principle to adopt an English national âweâ or âusâ in
the course of conversation. One reason for this shift
in orientation was that the speakers were often
interpreting the referent of the term English in
different ways in the two contexts.
16. ď When labelling selfâs as an identity the decision people
made was seen to be associated with mainly political
action
ď However other members chose their label based on an
emotional relationship with local places. (There feeling of
home)
ď In the survey it was found that many people did not
regard themselves as âEnglishâ this was due to
commitments to faiths and religion.
ď It was also found that the label people placed on their
identity symbolized their generation. Developing a
westernised way of life people would regard themselves
as âbritishâ
17. Concluding points
ď There are many different definitions held when
looking at what it means to be british. The over view
of the definition is very open and allows the inclusive
of many people from different backgrounds,cultures
and religons.
ď Due to the inclusion of so many within defining
what it is to be British, it is seen to bring people
together into one united society
18. ď More generally, analysis of everyday understandings
of national identity or the perceived boundaries of
social and political community may effectively
displace questions concerning social integration,
structural inequality, discrimination or oppression.
ď This is the case whether imagined as a culturally
diverse collection of individuals or a multiethnic
community of communities â
19. Concluding points
ď The question of how people understand themselves
and others in national terms and how they
understand them- selves and others as the subjects
and objects of democratic governance, are important
questions in their own right.
ď It is also important to recognize that ethnically
inclusive constructs of national identity â whether
English, Scottish, Welsh or British â by themselves
guarantee neither the absence of racist
discrimination nor the existence of effective social
integration or substantive ethnic equality.