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ALESHA SERADA
GOOD TIMES FOR A CHANGE:
UN-QUEERING MORRISSEY MEMES
WILL NATURE MAKE A MAN OF ME YET?
24.7.2022
2
Queering Morrissey
Andersson, J. (2011). Vauxhall’s Post-industrial Pleasure
Gardens: ‘Death Wish’ and Hedonism in 21st-century
London. Urban Studies, 48(1), 85–100.
https://doi.org/10.1177/0042098009360238
Dillane, A., Power, M. J., & Devereux, E. (2014). ‘I Can
Have Both’: A queer reading of Morrissey. Journal of
European Popular Culture, 5(2), 149–163.
https://doi.org/10.1386/jepc.5.2.149_1
Rukes, F. (2017). The Disruption of Normativity:
Queer Desire and Negativity in Morrissey and The
Smiths. Gender Forum, 64.
A VERY IMPORTANT RESEARCH QUESTION
THAT HAS LINGERED FOR FOUR DECADES
24.7.2022
3
Is Morrissey racist?
Baker, J. H. (2012). In the Spirit of ’69? Morrissey and the
Skinhead Cult. In Morrissey: Fandom, Representations and
Identities (pp. 53–72). Intellect Books.
Power, M. J., Dillane, A., & Devereux, E. (2012). A push and a
shove and the land is ours: Morrissey’s counter-hegemonic
stance(s) on social class. Critical Discourse Studies, 9(4), 375–
392. https://doi.org/10.1080/17405904.2012.713207
Devereux, E., & Hidalgo, M. (2015). ‘You’re gonna need
someone on your side’: Morrissey’s Latino/a and Chicano/a
fans. Journal of Audience & Reception Studies, 12(2), 21.
Dillane, A., Power, M. J., & Devereux, E. (2017). “Shame Makes
the World Go Around”: Performed and Embodied (Gendered)
Class Disgust in Morrissey’s “Slum Mums.” In Music as
Multimodal Discourse Semiotics, Power and Protest (pp. 47–
70). Bloomsbury Academic.
How is Morrissey
perceived today?
T H E A N S W E R C A N B E F O U N D I N M E M E S
Exploratory/philosophical meme studies
▸ Why are memes?
▸ Do memes have politics?
Functional meme studies
▸ How and why memes circulate?
▸ Practical application: how to make a viral
meme?
Semiotic meme studies
▸ How memes produce meaning?
▸ Practical application: how to say things with memes?
Memes are a language
24.7.2022
5
Shifman, L. (2013). Memes in Digital Culture. MIT Press.
Seiffert-Brockmann, J., Diehl, T., & Dobusch, L. (2018). Memes as
games: The evolution of a digital discourse online. New Media &
Society, 20(8), 2862–2879.
https://doi.org/10.1177/1461444817735334
Wiggins, B. E. (2019). The Discursive Power of Memes in Digital
Culture: Ideology, Semiotics, and Intertextuality. Routledge.
Bown, A., & Bristow, D. (Eds.). (2019). Post Memes: Seizing the
Memes of Production. Punctum Books.
PROBABLY THE STRAIGHTEST MEME
24.7.2022
6
Enter Chad
Internet explains itself
24.7.2022 FIRST NAME LAST NAME
7
AS SOON AS THE LOGIC OF THE SIGH IS ESTABLISHED, SECOND AND THIR D
GENERATION MEMES ARE PRODUCED
24.7.2022
8
Exploring semiotic binaries
24.7.2022
9
LET THE CULTURE WAR COMMENCE!
24.7.2022 ALESJA SERADA
10
Chad Morrissey vs. Virgin Robert Smith
Looking for meaning
beyond memes
24.7.2022
11
SEMIOTICS OF BINARIES ARE TESTED IN THEIR NEXT ITERATIONS
24.7.2022
12
The simplest logical operation:
inversion
24.7.2022
13
Memes are
continuous
conversations
NOT THE GREATEST MEME, BUT A GREAT EXAMPLE OF MEME SYNTAX
24.7.2022
14
Recombining ‘lexical units’
SEMIOTICS OF BINARIES ARE TESTED IN THEIR NEXT ITERATIONS
24.7.2022
15
Third order ‘lexical’ operation +
second order ‘syntactic’ operation
IS IT HOW HIS REMAINING FAN BASE SEES HIM?
24.7.2022
16
Morrissey’s evolution in one meme
JUST LIKE MORRISSEY DOES
24.7.2022
17
Conclusion:
Memes deny binary logic
▸ Memes are a language which can be used to discuss important matters
▸ Memes are inherently queer (they establish a binary and then disrupt it)
▸ Memes can tell a lot about public perception of a celebrity persona
▸ Very difficult to attribute to particular authors or audiences (same as folklore)
▸ But, if we look at memes as language units, maybe we don’t need attribution?
▸ Popular memes assume that Morrissey is racist, actually, although this
assumption is based on how media depicts him
▸ Memes also reflect on his queerness, but typically in a positive way
ASERADA@UWASA.FI
T H A N K Y O U !

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Good Times for a Change: Un-Queering Morrissey Memes

  • 1. ALESHA SERADA GOOD TIMES FOR A CHANGE: UN-QUEERING MORRISSEY MEMES
  • 2. WILL NATURE MAKE A MAN OF ME YET? 24.7.2022 2 Queering Morrissey Andersson, J. (2011). Vauxhall’s Post-industrial Pleasure Gardens: ‘Death Wish’ and Hedonism in 21st-century London. Urban Studies, 48(1), 85–100. https://doi.org/10.1177/0042098009360238 Dillane, A., Power, M. J., & Devereux, E. (2014). ‘I Can Have Both’: A queer reading of Morrissey. Journal of European Popular Culture, 5(2), 149–163. https://doi.org/10.1386/jepc.5.2.149_1 Rukes, F. (2017). The Disruption of Normativity: Queer Desire and Negativity in Morrissey and The Smiths. Gender Forum, 64.
  • 3. A VERY IMPORTANT RESEARCH QUESTION THAT HAS LINGERED FOR FOUR DECADES 24.7.2022 3 Is Morrissey racist? Baker, J. H. (2012). In the Spirit of ’69? Morrissey and the Skinhead Cult. In Morrissey: Fandom, Representations and Identities (pp. 53–72). Intellect Books. Power, M. J., Dillane, A., & Devereux, E. (2012). A push and a shove and the land is ours: Morrissey’s counter-hegemonic stance(s) on social class. Critical Discourse Studies, 9(4), 375– 392. https://doi.org/10.1080/17405904.2012.713207 Devereux, E., & Hidalgo, M. (2015). ‘You’re gonna need someone on your side’: Morrissey’s Latino/a and Chicano/a fans. Journal of Audience & Reception Studies, 12(2), 21. Dillane, A., Power, M. J., & Devereux, E. (2017). “Shame Makes the World Go Around”: Performed and Embodied (Gendered) Class Disgust in Morrissey’s “Slum Mums.” In Music as Multimodal Discourse Semiotics, Power and Protest (pp. 47– 70). Bloomsbury Academic.
  • 4. How is Morrissey perceived today? T H E A N S W E R C A N B E F O U N D I N M E M E S
  • 5. Exploratory/philosophical meme studies ▸ Why are memes? ▸ Do memes have politics? Functional meme studies ▸ How and why memes circulate? ▸ Practical application: how to make a viral meme? Semiotic meme studies ▸ How memes produce meaning? ▸ Practical application: how to say things with memes? Memes are a language 24.7.2022 5 Shifman, L. (2013). Memes in Digital Culture. MIT Press. Seiffert-Brockmann, J., Diehl, T., & Dobusch, L. (2018). Memes as games: The evolution of a digital discourse online. New Media & Society, 20(8), 2862–2879. https://doi.org/10.1177/1461444817735334 Wiggins, B. E. (2019). The Discursive Power of Memes in Digital Culture: Ideology, Semiotics, and Intertextuality. Routledge. Bown, A., & Bristow, D. (Eds.). (2019). Post Memes: Seizing the Memes of Production. Punctum Books.
  • 6. PROBABLY THE STRAIGHTEST MEME 24.7.2022 6 Enter Chad
  • 7. Internet explains itself 24.7.2022 FIRST NAME LAST NAME 7
  • 8. AS SOON AS THE LOGIC OF THE SIGH IS ESTABLISHED, SECOND AND THIR D GENERATION MEMES ARE PRODUCED 24.7.2022 8 Exploring semiotic binaries
  • 10. LET THE CULTURE WAR COMMENCE! 24.7.2022 ALESJA SERADA 10 Chad Morrissey vs. Virgin Robert Smith
  • 11. Looking for meaning beyond memes 24.7.2022 11
  • 12. SEMIOTICS OF BINARIES ARE TESTED IN THEIR NEXT ITERATIONS 24.7.2022 12 The simplest logical operation: inversion
  • 14. NOT THE GREATEST MEME, BUT A GREAT EXAMPLE OF MEME SYNTAX 24.7.2022 14 Recombining ‘lexical units’
  • 15. SEMIOTICS OF BINARIES ARE TESTED IN THEIR NEXT ITERATIONS 24.7.2022 15 Third order ‘lexical’ operation + second order ‘syntactic’ operation
  • 16. IS IT HOW HIS REMAINING FAN BASE SEES HIM? 24.7.2022 16 Morrissey’s evolution in one meme
  • 17. JUST LIKE MORRISSEY DOES 24.7.2022 17 Conclusion: Memes deny binary logic ▸ Memes are a language which can be used to discuss important matters ▸ Memes are inherently queer (they establish a binary and then disrupt it) ▸ Memes can tell a lot about public perception of a celebrity persona ▸ Very difficult to attribute to particular authors or audiences (same as folklore) ▸ But, if we look at memes as language units, maybe we don’t need attribution? ▸ Popular memes assume that Morrissey is racist, actually, although this assumption is based on how media depicts him ▸ Memes also reflect on his queerness, but typically in a positive way
  • 18. ASERADA@UWASA.FI T H A N K Y O U !