G R O W T H & S U P E R L I V I N G D R
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The document discusses two main points. First, people tend to see problems everywhere and come up with solutions, believing their solutions will create lasting change and harmony, but they fail to address the root issues. Second, people tend to exclude themselves and demand change from others while ignoring their own flaws. However, the author argues that transcending the subjective desire for perfection through meditation and focusing on our shared humanity can help us realize and manifest the potential for freedom that already exists. Practicing meditation collectively could help realize this freedom for all.
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G R O W T H & S U P E R L I V I N G D R
The document discusses two main points. First, people tend to see problems everywhere and come up with solutions they believe are final, but they fail to address the root causes. Second, people tend to exclude themselves and think in terms of what others must do, rather than recognizing that all people share both good and bad qualities. The solution proposed is to transcend the subjective dream of a perfect world through meditation (NAMSMARAN) and realizing that what is seen as "wrong" outside is also inside oneself. By practicing meditation together, billions of people can realize their inherent freedom and manifest positive change.
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Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmaran, or remembrance of the divine, allows us to see individual and global progress towards unity and participate in plans that foster global well-being.
Stress and respect dr. shriniwas janardan kashalikar
Stress and inner turmoil can arise from both inner and outer influences, compelling us to respond. However, regularly practicing NAMASMARAN (remembrance of the divine) can help overcome these influences by opening our "inner eyes of wisdom" to recognize higher values of enlightenment. Without this practice, we risk being misled by superficial or harmful outer forces and values that take us away from our true selves and spread confusion. NAMASMARAN helps unite us globally by focusing on our shared higher source and allowing consensus on important issues.
Unconditoned happiness dr. shriniwas k ashalikar
The document discusses the state of unconditioned happiness exemplified by saints. It summarizes that this state is not one of depression, surrender, or indifference, but rather a "trans-physical, trans-physiological and trans-psychological" state where one has risen above perceptions and influences of the senses, endocrine and nervous systems. In this state, individuals appear unaffected by situations but can still interact and manifest wisdom in various subtle forms, including through scriptures or actions. Unconditioned happiness is a hallmark of evolved consciousness, not indolence or ignorance.
Soliloquy of a media person dr shriniwas kashalikar
An honest media person laments that while the media is meant to present reality and a vision of future progress, it is often distracted by glamour, politics, and personal temptations. Media people get caught up in these pressures and lose sight of their goal of furthering humanity's blossoming. However, the author notes that through remembering one's true self via namasmran (meditation), media people can protect themselves from illusions and delusions and get back to their purpose.
Global stress dr. shriniwas kashalikar
The document discusses the possible role of NAMASMARAN (remembrance of the divine name) in total stress management. It hypothesizes that through the regular practice of NAMASMARAN, one can ascend from their petty self to their cosmic self. This merging with the cosmic self would provide a holistic perspective and help rectify issues associated with TAMAS (indiscriminate violence), RAJAS (subtle exploitation), and SATVA (self-contented but insufficient kindness). The document concludes that more widespread practice of NAMASMARAN could help achieve total stress management on a larger scale.
Stress and true self dr. shriniwas kashalikar
This document discusses the concepts of individual self and true self. The individual self is defined by physical and mental experiences that are limited by individual physiology. The true self exists beyond these limitations and dimensions. Through the regular practice of NAMASMARAN (remembrance of the divine name), the veils of the individual self are lifted and the universal true self is revealed. When the true self surfaces, one's cognition, emotions, and behaviors transcend individual limits and become aligned with the universal whole. This transition from individual to true self can occur gradually depending on one's openness to surrendering the ego. While the true self is beyond description, it can be realized through practices like NAMASMARAN and living
Stress and brahma dr. shriniwas kashalikar
This document discusses the misconception of thinking "I am Brahma" without also recognizing one's responsibilities to society. It argues that while on a spiritual level we are all Brahma, we must also acknowledge our human aspects of having a body, mind, and place within society. True spiritualism requires both inner reflection through practices like Namasmaran as well as active participation in society through pursuing one's duties. Only by gradually transcending our human limitations through such practices can we reach a state of truly being Brahma without merely declaring it.
Stress god and we dr. shriniwas kashalikar
The document discusses the misinterpretation and misunderstanding of concepts like "I am Brahma" and God. It states that misunderstanding these concepts can lead to inaction, helplessness, and false beliefs. It argues that God is an internal experience of self-realization, not something to be believed in externally. The document says that practicing NAMASMARAN, or remembrance of the divine name, can help people become self-sufficient by finding their true self and gaining a holistic perspective. NAMASMARAN also frees people from rigid beliefs by helping them understand that needs and circumstances vary between individuals and societies.
Dr. kashalikar shriniwas
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. Along with his brothers, he established a hospital in the remote village of Adeli, where he worked for three years. He then furthered his studies in philosophy and science at GS Medical College in Mumbai, earning an MD in human physiology. While working there, he also helped slum dwellers, mill workers, and visually impaired people. He has written over 40 books in Marathi, English, and Hindi on various subjects related to medicine, spirituality, and social issues. Currently, he focuses on interdisciplinary research in total stress management.
The fetters and the freedom dr. shriniwas kashalikar
It argues that when mediocre leaders emerge, their idiosyncrasies can influence masses in detrimental ways, leading to unrest. To overcome this, one should practice Namasmaran to free oneself from mediocrity and express views with confidence despite social inertia. Namasmaran helps unify individual consciousness with cosmic consciousness by reorienting one's being to their true self. It is a meditation practice and "yoga of yoga" that leads to spiritual fulfillment beyond what words can describe.
Stress and revolution dr. shriniwas kashalikar
The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. It describes how individual pursuits and social struggles revolve around goals like survival, procreation, establishing supremacy, or defending one's life and values. Methods of revolution include warfare but also non-violent actions like public education, non-cooperation, and protests. The culmination is a sense of global unity and holistic policies across all fields of life, allowing individuals to transcend and find cosmic consciousness.
To pushkar w ith love dr. shriniwas kashalikar
The author has doubts about NAMASMARAN (remembering the name of God) to a diminishing extent. While convinced it is the fundamental solution, the author is not completely satisfied unless it leads to beneficial social and political change. The author believes true personal liberation cannot exist without social revolution. Doubt remains as global problems persist and signs of change through NAMASMARAN have not manifested fully in beneficial policies across all fields. The author advocates for NAMASMARAN and subsequent globally beneficial programs and policies implemented by leaders and followed by people.
Stress selfishness and selflessness dr. shriniwas janardan kashalikar
This document discusses stress that arises from selfishness and the transition to selflessness. It argues that practicing and propagating the remembrance of God's name (Namasmaran) can help expedite the stressful transition from selfishness to selflessness by reducing cravings and desires. Propagating Namasmaran amounts to promoting selflessness over dehumanizing forces and helps create an environment where all needs are optimally fulfilled to facilitate the shift from selfishness to considering others.
Stress and selfishness dr. shriniwas kashalikar
Stress arises from selfish desires and cravings that are never fully satisfied. As humans, we are able to make choices but this also leads to conflicts and dilemmas that produce stress. One way to help transition from selfishness to selflessness is through the regular practice and promotion of Namasmaran, chanting the name of the divine. By focusing on Namasmaran, which is not as strong a drive as physiological needs, it can help burn away selfishness and allow selflessness and cosmic consciousness to grow in one's heart and in society.
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- 2. There are two points. First; is that we tend to continuously see and feel something wrong somewhere. We are not able to pinpoint. But we keep on coming to some conclusion and giving our solutions. We tend to feel that our solutions are final and exclusive. We tend to feel that they can bring about permanent and everlasting haven in our personal life or on earth. We are all the times harping on appearances and not the root!
- 3. Can really a permanent haven come in personal life or on earth? What would be the nature of such haven? Are our claims realistic or true in view of millions of generations of various living forms to come, live and perish? Are they going to conform to our ideas? Second point is; we tend to exclude ourselves from the rest of the world. We tend to answer in terms what must be done by others.
- 4. Are we really different from others? Is it not true that we share all the qualities; good and bad to a greater or lesser extent with others and all of us share the helplessness to come out of it? Is it not true that what is impossible for us can also be impossible for others? In fact; is it justifiable to subjectively and hence arbitrarily insist one thing or another; for ourselves or others; in some subjective hope of haven?
- 5. These are human follies common to all of us to a greater or lesser extent making our “present” miserable. In such situation one may think that the alternative is to accept everything as it is and never think of any change. But that is not so. Everything that appears wrong and the arbitrary idea of haven are due to subjective feeling and solutions given for others are also subjective feelings unknowingly excluding ourselves!
- 6. Hence the solution is to transcend together; the subjective dream of haven, realize that everything “wrong” outside is also inside us and practice NAMSMARAN and blossom to objectiveness. Let us do it to the extent it is possible. That can enable and empower us to realize the best of the things which are here but unknowingly ignored by us and hence not manifested by us! NAMASMARAN practiced by billions can let us realize that we
- 7. are free and can manifest that freedom! You may think over and decide if this makes sense! DR. SHRINIWAS KASHALIKAR