- The battle of Karbala was between Haq (truth) and Batil (falsehood), with Banu Hashim representing Haq and Banu Umayya representing Batil.
- Imam Hussein represented all the prophets in Karbala and carried on their mission of upholding truth and justice.
- The Prophet Muhammad had predicted Imam Hussein's martyrdom in Karbala, showing it was destined to occur.
This document provides background information on the history of Karbala. It discusses Imam Husain, who was the grandson of the Prophet Muhammad. It describes Imam Husain's lineage and excellence, noting that the Prophet foretold Imam Husain would be martyred. The document also discusses the events that took place in Karbala and refutes some fabricated stories about Karbala. The overall purpose is to provide an authentic account of Imam Husain and the events in Karbala.
Imam al Husayn (a.s.) - Stories for Childrenftjaffer
A man came to Imam al-Husayn asking for advice to stop sinning. The Imam told him to do five impossible things: stop eating Allah's provisions, leave Allah's earth, find a place Allah cannot see, prevent the angel of death, and avoid Hell. When the man said he couldn't do any of them, the Imam told him he must then stop sinning. The man promised to change and only obey Allah from that day forward.
Shu'aib was sent as a prophet by Allah to the people of Madyan, who were known for dishonest business practices like giving short measure and hiding defects in goods. Shu'aib called them to worship only Allah and reform their ways, but they refused to listen and mocked him. When Shu'aib's followers were driven out, Allah punished the disbelievers by sending down a cloud that burst with thunderbolts and fire, killing the evil-doers. The story highlights the consequences of rejecting prophets and corrupt business practices.
1) Prophet Musa was born among the Israelites in Egypt during the time of Pharaoh, who ordered all newborn Israelite boys to be killed after having a dream about one destroying him. Musa was set adrift in a basket as an infant but was found and raised by Pharaoh's wife.
2) As an adult, Musa killed an Egyptian man for mistreating a slave and fled to Midian, where he helped some shepherdesses and married one of their daughters.
3) Years later, while camping with his family, Musa saw a burning bush that was not consumed by fire, and heard Allah's voice commanding him to go to Egypt and challenge Ph
There was a mutual defense treaty between Muslims and nearby Jews in Madinah. The Jews betrayed the treaty by planning to kill the Prophet and allying with enemies including the Quraysh tribe and Ghatafan tribe, amassing an army of 10,000 to fight the Muslims. In response, upon the suggestion of Salman Farsi, the Muslims dug a trench to defend Madinah. When the enemy forces arrived and saw the trench, which was an unfamiliar defense tactic, they were shocked. After over 20 days of siege involving arrow fights and challenges between warriors, the failure to overcome the trench defense marked the beginning of Muhammad's growing political strength in Madinah.
This document summarizes part 1 of the story of Prophet Musa (peace be upon him) according to the Quran. It discusses Musa's birth and how he was saved from being killed by Pharaoh's order to kill all newborn male Israelites. It describes how Musa's mother put him in a basket in the river, how Pharaoh's wife found and adopted him, and how he was eventually returned to his real mother to be nursed. It provides important context about the Israelites in Egypt at the time and Pharaoh's oppression of them.
This document provides background information on the history of Karbala. It discusses Imam Husain, who was the grandson of the Prophet Muhammad. It describes Imam Husain's lineage and excellence, noting that the Prophet foretold Imam Husain would be martyred. The document also discusses the events that took place in Karbala and refutes some fabricated stories about Karbala. The overall purpose is to provide an authentic account of Imam Husain and the events in Karbala.
Imam al Husayn (a.s.) - Stories for Childrenftjaffer
A man came to Imam al-Husayn asking for advice to stop sinning. The Imam told him to do five impossible things: stop eating Allah's provisions, leave Allah's earth, find a place Allah cannot see, prevent the angel of death, and avoid Hell. When the man said he couldn't do any of them, the Imam told him he must then stop sinning. The man promised to change and only obey Allah from that day forward.
Shu'aib was sent as a prophet by Allah to the people of Madyan, who were known for dishonest business practices like giving short measure and hiding defects in goods. Shu'aib called them to worship only Allah and reform their ways, but they refused to listen and mocked him. When Shu'aib's followers were driven out, Allah punished the disbelievers by sending down a cloud that burst with thunderbolts and fire, killing the evil-doers. The story highlights the consequences of rejecting prophets and corrupt business practices.
1) Prophet Musa was born among the Israelites in Egypt during the time of Pharaoh, who ordered all newborn Israelite boys to be killed after having a dream about one destroying him. Musa was set adrift in a basket as an infant but was found and raised by Pharaoh's wife.
2) As an adult, Musa killed an Egyptian man for mistreating a slave and fled to Midian, where he helped some shepherdesses and married one of their daughters.
3) Years later, while camping with his family, Musa saw a burning bush that was not consumed by fire, and heard Allah's voice commanding him to go to Egypt and challenge Ph
There was a mutual defense treaty between Muslims and nearby Jews in Madinah. The Jews betrayed the treaty by planning to kill the Prophet and allying with enemies including the Quraysh tribe and Ghatafan tribe, amassing an army of 10,000 to fight the Muslims. In response, upon the suggestion of Salman Farsi, the Muslims dug a trench to defend Madinah. When the enemy forces arrived and saw the trench, which was an unfamiliar defense tactic, they were shocked. After over 20 days of siege involving arrow fights and challenges between warriors, the failure to overcome the trench defense marked the beginning of Muhammad's growing political strength in Madinah.
This document summarizes part 1 of the story of Prophet Musa (peace be upon him) according to the Quran. It discusses Musa's birth and how he was saved from being killed by Pharaoh's order to kill all newborn male Israelites. It describes how Musa's mother put him in a basket in the river, how Pharaoh's wife found and adopted him, and how he was eventually returned to his real mother to be nursed. It provides important context about the Israelites in Egypt at the time and Pharaoh's oppression of them.
Maryam (Mary) was the mother of Isa (Jesus). She was cared for by her uncle Zakariya after being dedicated to serve in the temple by her mother. Mary lived a devout life in the temple until she was visited by the angel Jibril who informed her that she would give birth to a miraculous son, Isa, without being touched by a man. When Mary gave birth to Isa alone under a palm tree, the baby spoke to comfort her and prove his divine nature. The Quran recounts Mary and Isa's stories and affirms that Isa was a prophet and servant of Allah, not the son of God.
Hazrat Usman ibn Affan (R.A) was a prominent companion of Prophet Muhammad (peace be upon him) who accepted Islam early and participated in the Hijra to Abyssinia and Madinah. He financially supported the Muslim community and army. Usman helped compile the Quran into its official written form and served as the third Muslim caliph. However, internal issues arose during his caliphate and he was eventually besieged in his home and martyred by insurgents while reciting the Quran.
Hud was a prophet sent to the tribe of 'Aad, who lived prosperous lives but worshipped idols. Hud preached to them about worshipping the one true God, but the leaders grew angry with him and beat him. When a drought came, Hud warned them it was a punishment from God, but they refused to repent. Dark clouds gathered and Hud said it was a sign of God's punishment, but they mocked him. A strong cyclone then destroyed the entire tribe over seven days, killing all the disbelievers, while Hud and his followers were saved.
In this document the whole battle of khandaq is explained very deeply and also with the help of pictures too. this presentation if read can lead you to a great deep knowledge about battle of trench
This slide program explains 10 rights of Prophet Mohammad (SAW) upon the Muslims. It is incumbent upon Muslims to learn these and fulfill those as best as possible.
Adam was the first prophet created by God out of clay to inhabit the Earth. God taught Adam many things and asked the angels to show him respect. However, Iblis, also known as Shaitan, disobeyed and was prideful. Later, Shaitan convinced Adam and his wife to eat from the forbidden tree in Paradise, causing them to disobey God. Although they felt remorse, God forgave them. All of humanity is descended from Adam and his wife.
The document summarizes part 4 of the story of Prophet Musa and Pharaoh. It describes how Pharaoh's wife became a believer in Allah despite living in Pharaoh's house. It then discusses the five signs Allah sent to warn Pharaoh - famine, flood, locusts, lice, and blood - but Pharaoh and his people remained arrogant and broke their promises to Musa each time Allah removed the afflictions.
The document summarizes the history of tafseer (Quranic exegesis) in 3 main periods:
1) During the time of the Prophet Muhammad, when the Quran was being revealed and any questions could be asked directly to him. Key companions like Ibn Abbas were known for their knowledge of tafseer.
2) The period of the companions after the Prophet's death, when leading figures like Ibn Abbas systematized tafseer using sources like the Quran, hadiths, Arabic language etc. Key centers of learning emerged in Makkah, Madinah and Kufa.
3) The period of the successors (tabi'een
The document summarizes the story of Prophet Isa (Jesus) according to Islamic belief. It describes how Maryam (Mary) was chosen by God to give birth to Isa despite being unmarried. When Maryam's pregnancy was discovered, she fled to the desert where God provided her with food and shelter. When Isa was born, he could speak as a prophet of God. As an adult, Isa preached God's message and performed miracles, but the Jewish priests grew jealous and had him arrested. However, God saved Isa by raising him to heaven, while his betrayer Judas was mistaken for him and crucified instead.
The document discusses different methods of preaching used by the Prophet Muhammad. It describes how he conducted secret preaching for 3 years before openly inviting people to Islam. Some key preaching methods discussed include calling with wisdom, beautiful preaching, gradualism to not overwhelm people, appealing to the audience's level, displaying gentleness, and leading by example through good actions.
Prophet Lut (a) was sent by Allah to guide the people of Sodom, who had become corrupt and committed bad deeds. He tried to teach them the right path but they did not listen. One day, three angels came to Lut in the form of young men. Lut took them into his home but his wife alerted the townspeople of their presence. The people demanded Lut hand over his guests but he refused. The angels revealed their true identities and blinded the people. They warned Lut and his family to leave before Allah's punishment, which came the next day when stones rained from the sky, destroying the entire town.
Aisha bint Abu Bakr was the wife and favorite companion of the Prophet Muhammad. She was the daughter of Abu Bakr, who was the first male convert to Islam and one of Muhammad's closest companions. Some key facts about Aisha include:
1) She married Muhammad at a young age and their marriage was one of great love and companionship.
2) She was falsely accused of adultery in an event known as "The Affair of the Slander," which caused her great distress until her innocence was revealed by God through a Quranic verse.
3) Despite being young, Aisha demonstrated great wisdom and knowledge of Islamic law, narrating over 2,000 had
The document describes the events leading up to and during the Battle of Badr, which was one of the earliest battles fought between early Muslim warriors and their opponents from Mecca. It provides details on the size and leadership of both armies, how the Muslim army prepared their defenses near the wells of Badr, and the ultimate outcome of the battle, which resulted in a victory for the Muslims. Key leaders from Mecca were killed or taken prisoner, while the early Muslims suffered relatively few casualties. The battle helped establish Islam and demonstrated the strength and loyalty of the early Muslim community.
Hazrat Ali ibn Abi Talib was the cousin and son-in-law of the Prophet Muhammad. He was the first male to convert to Islam and devoted his life to serving the Prophet. He participated in many battles, earning a reputation for bravery. The Prophet entrusted Ali with important responsibilities and considered him part of his household. After the Prophet's death, Ali became the fourth caliph but faced several rebellions during his caliphate from 656 to 661 AD.
Prophet Musa (AS) was born to a tribe that was oppressed by the Egyptian Pharaoh. As an infant, Musa was set adrift in a basket on the Nile River and was discovered and adopted by the Pharaoh's wife. Musa grew up in the palace but later left Egypt and encountered God, who commanded him to return to Egypt and challenge the Pharaoh's rule. Musa performed miracles like turning his staff into a snake, but the Pharaoh's magicians were able to replicate them, angering the Pharaoh. God then sent plagues upon Egypt to punish the Pharaoh for his arrogance, though he remained defiant. Musa eventually led the
Hazrat Ali was the cousin and son-in-law of the Prophet Muhammad. He accepted Islam at a young age and was the Prophet's standard bearer in many battles. The Prophet spoke very highly of Hazrat Ali and considered him his successor. Hazrat Ali played a major military and political role after the Prophet, fighting against pagans and later against other Muslims. He was assassinated while praying in the mosque of Kufa by an extremist group. His eloquent sayings were later compiled in the book Nahjul Balagha.
The Battle of Badr was fought between 313 Muslim fighters led by the Prophet Muhammad and a force of 1,000 Quraysh disbelievers. The Muslims were poorly equipped with few weapons, while the Quraysh army was large and well-armed. Despite being outnumbered, the Muslims were victorious through divine assistance, inflicting a crushing defeat on the disbelievers. The battle marked an important turning point, establishing the strength of the growing Muslim community in Arabia.
Lessons from the story of Prophet Yusuf / Josephabdulg99
A reflection on the amazing lessons from the life of the Prophet Yusuf as narrated in the Holy Qur'an - http://quran.com/12 - and explained by classical and modern Islamic scholars.
The document discusses the concept of God's justice (Adl) in Islam according to the Quran. It provides definitions of justice and examines the differences between justice and equality. It explores the sources of oppression and notes verses from the Quran emphasizing God's justice and fairness. The document invites people to embrace justice and warns that while God does not wrong people, people can wrong themselves through their actions.
Zakat-e-Maal and Zakat-e-Fitra are obligatory types of zakat under Islamic law.
Zakat-e-Maal is due on specific items that are held in surplus quantities, such as gold, silver, crops, livestock, and merchandise, and is to be given to the poor, stranded travelers, zakat administrators, potential converts to Islam, and to free slaves.
Zakat-e-Fitra is a small amount that must be paid by the head of household before the Eid al-Fitr prayer for each member of their family, including servants and guests. It can be paid in grain, foodstuffs,
Maryam (Mary) was the mother of Isa (Jesus). She was cared for by her uncle Zakariya after being dedicated to serve in the temple by her mother. Mary lived a devout life in the temple until she was visited by the angel Jibril who informed her that she would give birth to a miraculous son, Isa, without being touched by a man. When Mary gave birth to Isa alone under a palm tree, the baby spoke to comfort her and prove his divine nature. The Quran recounts Mary and Isa's stories and affirms that Isa was a prophet and servant of Allah, not the son of God.
Hazrat Usman ibn Affan (R.A) was a prominent companion of Prophet Muhammad (peace be upon him) who accepted Islam early and participated in the Hijra to Abyssinia and Madinah. He financially supported the Muslim community and army. Usman helped compile the Quran into its official written form and served as the third Muslim caliph. However, internal issues arose during his caliphate and he was eventually besieged in his home and martyred by insurgents while reciting the Quran.
Hud was a prophet sent to the tribe of 'Aad, who lived prosperous lives but worshipped idols. Hud preached to them about worshipping the one true God, but the leaders grew angry with him and beat him. When a drought came, Hud warned them it was a punishment from God, but they refused to repent. Dark clouds gathered and Hud said it was a sign of God's punishment, but they mocked him. A strong cyclone then destroyed the entire tribe over seven days, killing all the disbelievers, while Hud and his followers were saved.
In this document the whole battle of khandaq is explained very deeply and also with the help of pictures too. this presentation if read can lead you to a great deep knowledge about battle of trench
This slide program explains 10 rights of Prophet Mohammad (SAW) upon the Muslims. It is incumbent upon Muslims to learn these and fulfill those as best as possible.
Adam was the first prophet created by God out of clay to inhabit the Earth. God taught Adam many things and asked the angels to show him respect. However, Iblis, also known as Shaitan, disobeyed and was prideful. Later, Shaitan convinced Adam and his wife to eat from the forbidden tree in Paradise, causing them to disobey God. Although they felt remorse, God forgave them. All of humanity is descended from Adam and his wife.
The document summarizes part 4 of the story of Prophet Musa and Pharaoh. It describes how Pharaoh's wife became a believer in Allah despite living in Pharaoh's house. It then discusses the five signs Allah sent to warn Pharaoh - famine, flood, locusts, lice, and blood - but Pharaoh and his people remained arrogant and broke their promises to Musa each time Allah removed the afflictions.
The document summarizes the history of tafseer (Quranic exegesis) in 3 main periods:
1) During the time of the Prophet Muhammad, when the Quran was being revealed and any questions could be asked directly to him. Key companions like Ibn Abbas were known for their knowledge of tafseer.
2) The period of the companions after the Prophet's death, when leading figures like Ibn Abbas systematized tafseer using sources like the Quran, hadiths, Arabic language etc. Key centers of learning emerged in Makkah, Madinah and Kufa.
3) The period of the successors (tabi'een
The document summarizes the story of Prophet Isa (Jesus) according to Islamic belief. It describes how Maryam (Mary) was chosen by God to give birth to Isa despite being unmarried. When Maryam's pregnancy was discovered, she fled to the desert where God provided her with food and shelter. When Isa was born, he could speak as a prophet of God. As an adult, Isa preached God's message and performed miracles, but the Jewish priests grew jealous and had him arrested. However, God saved Isa by raising him to heaven, while his betrayer Judas was mistaken for him and crucified instead.
The document discusses different methods of preaching used by the Prophet Muhammad. It describes how he conducted secret preaching for 3 years before openly inviting people to Islam. Some key preaching methods discussed include calling with wisdom, beautiful preaching, gradualism to not overwhelm people, appealing to the audience's level, displaying gentleness, and leading by example through good actions.
Prophet Lut (a) was sent by Allah to guide the people of Sodom, who had become corrupt and committed bad deeds. He tried to teach them the right path but they did not listen. One day, three angels came to Lut in the form of young men. Lut took them into his home but his wife alerted the townspeople of their presence. The people demanded Lut hand over his guests but he refused. The angels revealed their true identities and blinded the people. They warned Lut and his family to leave before Allah's punishment, which came the next day when stones rained from the sky, destroying the entire town.
Aisha bint Abu Bakr was the wife and favorite companion of the Prophet Muhammad. She was the daughter of Abu Bakr, who was the first male convert to Islam and one of Muhammad's closest companions. Some key facts about Aisha include:
1) She married Muhammad at a young age and their marriage was one of great love and companionship.
2) She was falsely accused of adultery in an event known as "The Affair of the Slander," which caused her great distress until her innocence was revealed by God through a Quranic verse.
3) Despite being young, Aisha demonstrated great wisdom and knowledge of Islamic law, narrating over 2,000 had
The document describes the events leading up to and during the Battle of Badr, which was one of the earliest battles fought between early Muslim warriors and their opponents from Mecca. It provides details on the size and leadership of both armies, how the Muslim army prepared their defenses near the wells of Badr, and the ultimate outcome of the battle, which resulted in a victory for the Muslims. Key leaders from Mecca were killed or taken prisoner, while the early Muslims suffered relatively few casualties. The battle helped establish Islam and demonstrated the strength and loyalty of the early Muslim community.
Hazrat Ali ibn Abi Talib was the cousin and son-in-law of the Prophet Muhammad. He was the first male to convert to Islam and devoted his life to serving the Prophet. He participated in many battles, earning a reputation for bravery. The Prophet entrusted Ali with important responsibilities and considered him part of his household. After the Prophet's death, Ali became the fourth caliph but faced several rebellions during his caliphate from 656 to 661 AD.
Prophet Musa (AS) was born to a tribe that was oppressed by the Egyptian Pharaoh. As an infant, Musa was set adrift in a basket on the Nile River and was discovered and adopted by the Pharaoh's wife. Musa grew up in the palace but later left Egypt and encountered God, who commanded him to return to Egypt and challenge the Pharaoh's rule. Musa performed miracles like turning his staff into a snake, but the Pharaoh's magicians were able to replicate them, angering the Pharaoh. God then sent plagues upon Egypt to punish the Pharaoh for his arrogance, though he remained defiant. Musa eventually led the
Hazrat Ali was the cousin and son-in-law of the Prophet Muhammad. He accepted Islam at a young age and was the Prophet's standard bearer in many battles. The Prophet spoke very highly of Hazrat Ali and considered him his successor. Hazrat Ali played a major military and political role after the Prophet, fighting against pagans and later against other Muslims. He was assassinated while praying in the mosque of Kufa by an extremist group. His eloquent sayings were later compiled in the book Nahjul Balagha.
The Battle of Badr was fought between 313 Muslim fighters led by the Prophet Muhammad and a force of 1,000 Quraysh disbelievers. The Muslims were poorly equipped with few weapons, while the Quraysh army was large and well-armed. Despite being outnumbered, the Muslims were victorious through divine assistance, inflicting a crushing defeat on the disbelievers. The battle marked an important turning point, establishing the strength of the growing Muslim community in Arabia.
Lessons from the story of Prophet Yusuf / Josephabdulg99
A reflection on the amazing lessons from the life of the Prophet Yusuf as narrated in the Holy Qur'an - http://quran.com/12 - and explained by classical and modern Islamic scholars.
The document discusses the concept of God's justice (Adl) in Islam according to the Quran. It provides definitions of justice and examines the differences between justice and equality. It explores the sources of oppression and notes verses from the Quran emphasizing God's justice and fairness. The document invites people to embrace justice and warns that while God does not wrong people, people can wrong themselves through their actions.
Zakat-e-Maal and Zakat-e-Fitra are obligatory types of zakat under Islamic law.
Zakat-e-Maal is due on specific items that are held in surplus quantities, such as gold, silver, crops, livestock, and merchandise, and is to be given to the poor, stranded travelers, zakat administrators, potential converts to Islam, and to free slaves.
Zakat-e-Fitra is a small amount that must be paid by the head of household before the Eid al-Fitr prayer for each member of their family, including servants and guests. It can be paid in grain, foodstuffs,
The document outlines various voluntary prayers in Islam including midnight, pre-dawn, pre-zuhr, pre-asr, post-maghrib and post-isha prayers. It provides details on the number and type of raka'ats for each prayer. Specifically, it describes the 11 raka'at Salaat al-Shab prayer recited with different surahs in each set and raka'at. It also provides methods for praying the witr prayer with repeated invocations and verses. In conclusion, it mentions the remembrances of Allah to be recited after the witr prayer.
This document provides instructions for performing wudhu, or ablution before prayer in Islam. It explains that wudhu is necessary for mandatory prayers and recommended for other acts of worship. It outlines the conditions, required actions, and things that invalidate wudhu. It then provides a step-by-step guide to completing each part of wudhu, including washing the hands, mouth, nose, face, arms, and feet, with supplications for each step.
The document provides instructions for performing the Maghrib prayer with the intention of seeking Allah's pleasure. It discusses the importance of intention at the start of prayer and outlines the proper steps to follow, including standing with hands at the sides, bowing, prostrating twice, and reciting prayers and verses. It emphasizes that each component like intention, bowing, and prostration must be done correctly for the prayer to be valid.
The document provides guidance for someone who is unsure of the direction they should pray (Qiblah) in. It advises that if there is no time, to pray in any direction, and if there is time to pray facing all four directions. If the direction may be one of two options, to pray facing both directions. And if a strong feeling points to one direction in particular, to pray facing that direction.
The document discusses the rules for offering Salaat-e-Aayaat, or the prayer for natural phenomena. It becomes obligatory (wajib) for those living in the town where a total solar or lunar eclipse occurs. The prayer consists of two rakats with 10 rukus in each rakat and 5 optional qunoot supplications. It can be prayed anytime from the start of the eclipse until it ends and is also prayed after natural disasters with the intention of making up the missed prayer. A partial eclipse does not require the prayer.
Usool-e-Deen are the roots of religion and include Tawheed (the oneness of God), Adaalat (justice), Qiyamat (judgement day), Nabuwwat (prophethood), and Imaamat (leadership). The document discusses each of these concepts as fundamental principles of religion and notes that on Qiyamat, or Judgement Day, God will pass judgement on all people.
This document discusses the Islamic concept of hijab, or modest dress, for both men and women. It provides Quranic verses mandating that believers lower their gaze and guard their private parts. It argues that hijab is not meant to exploit women but rather establishes rules for modest interactions between sexes. For women, hijab allows economic and personal freedom while maintaining dignity. Hijab is described as a curtain and covering for modesty before non-related men. The philosophy is to balance human instincts and strengthen family bonds by limiting sexual desires to marriage. Strict hijab rules benefit society by allowing for better focus on work and education. Hijab is also discussed for men, involving physical, social, and eye coverings
Mohammad al-Mahdi is the 12th and final Imam of the Shia Muslims according to the Twelver doctrine. He was born in Samarra, Iraq in 868 AD and is currently in occultation, meaning he is hidden from view but will reappear to bring justice to the world before its end. Shia Muslims believe in traditions stating that 12 Imams will exist and that the world cannot exist without an Imam. They await the reappearance of Imam al-Mahdi which will occur on a Friday after a period of injustice and corruption in the world.
This document provides information about the Twelfth Imam, Mohammed al-Mahdi (a.t.f.s). It discusses his lineage, birthdate, titles, traditions about his future reappearance, the periods of minor and major occultation, signs that will precede his reappearance, and duties of believers as they await his return, such as supplication, charity, and moral reform. It aims to educate readers about the Imam who is the current authority and guide for Shi'a Muslims during his period of occultation.
This document provides an introduction and table of contents for a guide covering 101 supplications from Islamic sources. The introduction notes that it is natural for people to experience worries, stress, diseases and hardships in life. It states that the Quran and hadiths contain spiritual and physical remedies. The table of contents then lists and numbers 101 different supplications for issues like fulfilling religious needs, pardon from Allah, protection against harm, curing illnesses, safeguarding wealth and property, overcoming enemies and more.
1. The document discusses Ayat ul Kursi, a verse from the Quran that describes Allah as the eternal, all-powerful creator of the heavens and earth.
2. It provides 4 hadiths relating to Ayat ul Kursi, including ones stating that reciting it after each prayer will prevent anything from coming between a person and Paradise except death.
3. The document encourages Muslims to take the couple seconds needed to recite this verse after prayers due to the immense benefits and protections it provides according to the Prophet Muhammad.
This document contains a supplication in Arabic asking God to bless Muhammad and his household and to protect and support the Hujjat son of Al-Hasan. It asks God to allow the Hujjat to live on earth obeying Him for a long time and seeks God's mercy. It then lists several Ayatollahs and martyrs of the Al-Hakim family and asks the reader to recite Surat Al-Fatiha for them. Information is provided on who recited the supplication and where the audio file and translation came from.
Ringkasan Sejarah Nabi Muhammad ShallaLlahu 'alaihi wa sallam beserta hikmah dan teladan yang bisa dipetik.
[Note: untuk powerpoint, dapat di download di http://pptsirahnabawiyah.wordpress.com/]
1. Envy is a psychological state in which a person wishes for another to be deprived of blessings, talents or merits that they possess.
2. Envy stems from feelings of inferiority and causes spiritual, moral and physical harms.
3. Imam Ali taught that giving up envy is important to be loved by people and maintain health, as envy is a "disease without remedy."
This document provides instructions for performing the Maghrib prayer. It includes:
1) Statements to recite at the beginning and end of prayer, such as seeking Allah's pleasure and declaring His greatness.
2) Directions for standing, raising hands, facing the Qibla, and reciting portions of the Quran including Al-Fateha and Al-Ikhlas.
3) Additional remembrances of Allah and invocations of blessings on the Prophet Muhammad to recite during the prayer.
This document discusses menstruation and different types of menstrual bleeding in women. It describes menstruation as a discharge from the womb that is usually thick, warm, and dark red or black in color, lasting 3 to 10 days. It categorizes levels of menstrual bleeding as light (little), medium (moderate), or heavy (excessive). It outlines rules regarding prayers, Quran touching, mosque entry, and other acts during menstruation and postpartum bleeding. Certain acts like prayer and Quran touching require purification like ghusl or wudu, while mosque entry may be prohibited.
The document discusses the Islamic funeral rites according to the teachings and practices of the Prophet Muhammad. It states that the funeral prayer, known as Salaatul-Janaazah, must be performed in congregation, with some exceptions. It provides details on how the prayer should be arranged based on the number of attendees and deceased individuals. The location of the prayer can be either inside the mosque or at an outdoor prayer place, though outside is preferable according to the Prophet's usual practice.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
This document summarizes a hadith narrated by Faatimah bint Qays about the signs of the Day of Judgement as described by Prophet Muhammad. She recounts a story told to the Prophet by Tameem al-Daaree about meeting a hairy beast and a man chained in a monastery who identified himself as the Dajjal. The Dajjal describes his plan to emerge and travel the earth in 40 days, avoiding Mecca and Medina which will be guarded by angels. The Prophet validates Tameem's story and identifies the Dajjal's location as being in the East.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
The document lists the genealogy and family members of the Prophet Muhammad, peace be upon him. It traces his lineage back to Ishmael the son of Abraham. It then lists his wives, children, uncles, aunts and other close relatives. All of his children except Fatimah died young. The document provides details on his descendants through his surviving daughter Fatimah.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
اس دن مسلمانوں کی خلافت ہماری اپنی کمزوریوں، کفار کی سازشوں اور اپنوں کی غداریوں کے باعث ٹوٹ گئی، جسے اب ہمیں دوبارہ قائم کرکے دوبارہ اپنی عظمت کو پانا ہے۔
رسول اللہ نے فرمایا: "خلیفہ ڈھال ہے جس کے پیچھے تم لڑتے ہو اور اپنی حفاظت کرتے ہو"
The document summarizes several hadiths from prophets describing different types of fitnah (tribulations) that will occur. Some key details include:
- People will abandon their religion for worldly gains.
- Fornication and immorality will spread, knowledge will be held by the ignorant, and leadership will pass to the unqualified.
- During times of fitnah, those who are more sedentary like sleeping or sitting will be better off than those who are active like walking or running.
- Believers are advised to isolate themselves, retreat to their homes and places of worship, and resign themselves to fate if directly threatened.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
In this ppt you will know how the system of this earth began & And how the Muslim leader leads their state with the name of ALLAH.
A basic scene from Prophet Adam (as) to Prophet Muhammad (PBUH). In this ppt we talk about discovery of Angels & Jinn. We talk about Azazeel.
The document provides an introduction to a beginner's course on Islam being conducted in Singapore. It includes:
- Details about the course such as the location, dates, times and contact information for registration.
- A brief introduction to some key Islamic concepts and terms like Deen, Islam, Muslim and Allah.
- An overview of prophets in Islam from Adam to Abraham and the significance of Makkah in ancient history relating to Prophet Ibrahim and his family.
- Excerpts from the Quran and Bible highlighting Prophet Abraham's submission to God and his prayer for the coming of Prophet Muhammad from among his descendants.
The document discusses Jesus (Isa son of Maryam) in Islam. It mentions that:
- Jesus was born miraculously without a father and spoke as a baby.
- God taught him scripture, wisdom, and how to perform miracles like healing the sick.
- Jesus proclaimed he was a prophet of God and told his followers to worship God.
- Jesus was not killed but raised up to heaven by God and will return before the Day of Judgment.
This document announces an adult beginner's course on Islam in Singapore that will be conducted in English. It provides information on the instructor, dates and times of the 18 weekly classes starting in January 2016, location details, and contact information for further questions or registration. The course uses a textbook and curriculum developed for Muslim converts and young English-speaking Muslims. It aims to teach lessons on fundamental religious obligations in Islam.
THE SIGNS BEFORE THE DAY OF JUDGEMENT
Ayaat and Ahaadeeth about the Hour
Author: Al-Haafidh Ibn Katheer Hadeeth
Presentation prepared by Sarandib Muslims.com
The document discusses various aspects of the Quran:
1) It references verses 75 and 85 of Surah Yunus which discuss how if the Quran was revealed on a mountain it would crumble out of awe for Allah.
2) It notes the best among people are those who learn and teach the Quran to others.
3) Muslims are commanded to follow the Quran and leaving it will relegate them.
4) Non-Muslims acknowledge the integrity of the Quran's preserved text over other religious texts.
5) The Quran's challenge for humans to produce a single chapter like it serves as Muhammad's miracle over Moses' staff.
Some hadiths which tells about some actions of Shirk and it's refutation to those who say there will be no Shirk after Muhammad Peace Be Upon Him.
Stay away from polytheism and remind your brother in prayer...
This document provides context about the battle between Muslims and the Banu Quraidhah Jewish tribe in Medina. It describes the difficult circumstances the Muslims faced with enemies gathering against them. It then details how the Banu Quraidhah betrayed the Muslims by aiding their enemies during the Battle of the Trench. After victory in that battle, the Prophet and his followers laid siege to the Banu Quraidhah. They agreed to accept the judgment of Sa'd bin Mu'adh, who ruled that the men should be killed and the women and children taken as captives. This reflected the severity of their betrayal during a time of war and threat against the Muslims in Medina. The document discusses
The document summarizes the key points of Ustaz Zhulkeflee Hj Ismail's talk given at the Darul Arqam in Singapore on September 8, 2013. The talk discusses the origins of Makkah based on Islamic and biblical sources, highlighting the histories of Prophet Ibrahim and his firstborn son Ismail. It notes their founding of the Kaaba and Zamzam well in Makkah, and Prophet Ibrahim's prayer for the coming of Prophet Muhammad. The talk also addresses objections from Christians by citing biblical passages about Prophet Ibrahim, Ismail, and Jesus affirming the Old Testament law.
Makkah - Madinah "Birth and the first 40 years of life"Radio Pengajian
The document discusses key events in Muhammad's early life from birth until around age 40. It describes his lineage as coming from the noble tribe of Quraysh. His father Abdullah died before he was born and his mother Aminah later died while traveling, leaving him an orphan under the care of his grandfather and later his uncle Abu Talib. As a young boy he showed signs of his future prophethood and was protected from the sinful behaviors of his society. He worked as a shepherd and was involved in conflicts between tribes. He married the wealthy widow Khadijah and gained a reputation for honesty. The document then briefly mentions some key figures and events during this early period such as the rebuilding of the Kaaba
This document summarizes Surah Al-Fil (Chapter 105 of the Quran). It describes how in 570 AD, a Christian governor named Abraha marched towards Mecca with a large army that included elephants, intending to destroy the Kaaba. However, Allah sent flocks of birds that pelted Abraha's army with stones, destroying them and saving the Kaaba. The surah references this event and how Allah caused the plan to fail and defeated the army with birds dropping clay stones on them.
The document provides information about the life and teachings of the Prophet Muhammad. It describes how he brought people out of ignorance and restored true worship of God alone. It highlights Muhammad's noble character, humility, generosity and role in establishing a just, peaceful and prosperous society. The document also discusses Muhammad's teachings on various aspects of life and society, including women's rights and equality. It explains how following his guidance can help solve today's problems and benefit people in this life and the hereafter.
This document discusses various types of doubts that may arise during prayer (salaah) and how they should be addressed. It separates doubts into three categories: 1) Doubts that should be ignored, 2) Doubts that invalidate the prayer, and 3) Doubts that can be corrected by following certain steps. For doubts that invalidate prayer, the prayer must be repeated. For doubts that can be corrected, the document provides actions like finishing the current prayer and performing additional optional prayers to make up for the doubt. The goal is to address doubts in a way that seeks Allah's pleasure and properly performs the prayer.
The document defines and explains the meanings of various Islamic terms:
- Wajib means compulsory acts that must be done and failing to do them results in punishment.
- Sunnat means recommended acts that make God happy if done but no punishment for not doing.
- Haraam means forbidden acts that are never allowed and result in punishment if done.
- Makruh means acts that should be avoided but no punishment for doing.
- Mubaah means permitted acts that can be rewarded if done correctly but no punishment for not doing.
It then provides short descriptions of what it means to identify as a Muslim, Mu'min, Zahid, Muttaqi, Kaafir
There are 17 daily prayers consisting of different numbers of rakaats. Preparation for prayer involves ensuring one's clothes and place of prayer are clean according to Islamic standards. The times of each prayer are specified. Things that invalidate prayers, such as talking, are called munafiyat. Prayers must still be performed while traveling by adjusting positions if necessary. People with certain illnesses can pray adjusting for their conditions. It is important to make up any missed prayers. The importance of prayer is emphasized, such as keeping one clean, punctual, and pleasing God.
Special prayers are offered on Eid-ul-Fitr and Eid-ul-Hajj that include reciting certain surahs from the Quran. There are two types of optional and obligatory prayers - the sunrise prayer is optional and follows the regular method, while the noon prayer is obligatory and involves reciting Suratul Hamd and specific other surahs, followed by takbir declarations of Allah's greatness.
The document discusses the importance and rewards of offering congregational prayers (jamaat salaat) in a mosque. It states that each rakaat prayed in a congregation is worth 22 to 150 prayers, doubling with each additional person up to 11 people. Praying in a congregation is 25 times better than praying alone. It provides scenarios for when it is best to join the imam during different parts of the prayer such as ruku, sajdah, tashahud and salaam. The imam should be an adult male who is just, rightly guided and able to pray correctly. It is recommended but not obligatory to obey a parent who tells you to pray in congregation.
It is obligatory to pray Salaat al-Janazah for Muslims over 6 years old who have passed away, and recommended for children under 6. The prayer is performed facing the Qiblah with consecutive takbirs recited without pause by the imam and congregation. The deceased is placed with the head on the right side of those praying, with the imam standing in front of the chest for males and females. Proper burial procedures include straightening the body, placing it in the grave on its right side facing Mecca, and filling the grave while reciting remembrances of God.
The document discusses different types of vows or promises that can be made to Allah (SWT). It states that one can make it obligatory to do recommended acts or avoid disliked acts for the pleasure of Allah. One can also vow to perform good deeds if a lawful need is fulfilled. A vow is sworn by one of Allah's names and if not fulfilled after the need is met, then expiation is required such as feeding the poor, clothing the poor, freeing a slave, or fasting for consecutive days depending on the type of vow.
This document provides information about Khums, including:
- Things that Khums must be paid on, such as lawful wealth, buried treasure, war booty, etc.
- How to calculate Khums on net savings by deducting expenses from income.
- The obligation to pay Khums on wealth that is mixed with unlawful wealth.
- How the collected Khums should be distributed, with one portion going to sayyids and one portion going to the Imam.
- An example showing how to calculate the Khums owed on someone's salary and savings.
1. Water can become impure (najis) when it comes into contact with impure things, but some types of water like rainwater and running tap water remain pure (mutlaq).
2. Still water is classified as either abundant (kathir) or small in quantity (qaleel) depending on the volume, and different numbers of washings are required to purify items using each type.
3. Dry clean earth can purify the soles of shoes if the impurity is removed and stuck to the earth. The sun's rays can purify places where impurity was removed and the area was wet.
Najasaat refers to things considered unclean according to Islamic law. Things classified as Najasaat become unclean through contact with other unclean things, but only if one or both items are wet or moist; dry unclean items do not make other dry items unclean through contact.
The document discusses the proper shrouding (kafan) procedure after death in Islam. It outlines the following key points:
1. The essential/required parts of kafan include a lungi to cover from the navel to knees, a perahan to cover from shoulders to upper legs, and a chaadar sheet to wrap the entire body.
2. Additional recommended parts for males include a rann pech, amama, and kamarband while recommended parts for females include a makna and seena band.
3. The document provides estimated sizes for each kafan part. It also recommends placing fresh tree twigs known as jareeda under the armpits
This document discusses different types of wajib (obligatory) acts in Islam. It explains that it is wajib for both men and women to recite surahs (chapters of the Quran) silently in daily prayers. For men, it is wajib to recite surahs loudly in the Fajr, Maghrib and Isha prayers. It is also wajib for both genders to recite the Tasbihate Arba silently in the Dhuhr and Asr prayers. The document notes that some acts become wajib as a result of performing another wajib act, such as paying khums before going for Hajj. It lists individual obligations like
Jabira refers to bandages or dressings used for wounds, sores, or fractures. Wudhoo Al-Jabira is wudhu performed on bandages fixed to parts of the body involved in wudhu, when those parts are only partly covered. Ghusl Al-Jabira is the ghusl that must be performed on bandages fixed to any part of the body. Wudhoo Al-Jabira is done when parts of the body are partly covered by bandages with no fracture, while tayammum is done when parts are fully covered by bandages or there is an open fracture.
This document provides instructions for performing ghusl (ritual washing of the body) on a deceased person in accordance with Shia Islamic law. It outlines the steps to properly wash the head, right side, and left side of the body while keeping private parts covered. It notes alternatives if water is unavailable, such as performing tayammum (dry ablution). The document also lists rules for using water, berry leaves, or camphor during ghusl and qualities required of the person performing the washing. Recommended additional practices are also mentioned.
This document discusses different types of Ghusl (full-body ritual washing or bath) in Islam. It lists several occasions that require Ghusl, such as after sexual intercourse, menstruation, childbirth, death, and Friday prayer. It explains that the body does not need to be cleaned before Ghusl and can be washed in any order. There are two methods for performing Ghusl - Ghusl-e-Tartibi, which involves washing body parts in stages, and Ghusl-e-Irtemasi, which involves fully submerging in water instantly or gradually while intending to perform Ghusl.
This document outlines which foods are halal and haram according to Islamic dietary guidelines. It divides foods into categories such as plants, fruits, vegetables, grains, sea creatures, land creatures, and birds. Within each category, it specifies which items are permitted to eat and which are forbidden. Overall, foods are considered halal if they are not harmful to human beings and do not contain poisonous or narcotic substances. Certain criteria must also be met for seafood, land animals, and birds to be deemed halal.
How to Manage Your Lost Opportunities in Odoo 17 CRMCeline George
Odoo 17 CRM allows us to track why we lose sales opportunities with "Lost Reasons." This helps analyze our sales process and identify areas for improvement. Here's how to configure lost reasons in Odoo 17 CRM
Walmart Business+ and Spark Good for Nonprofits.pdfTechSoup
"Learn about all the ways Walmart supports nonprofit organizations.
You will hear from Liz Willett, the Head of Nonprofits, and hear about what Walmart is doing to help nonprofits, including Walmart Business and Spark Good. Walmart Business+ is a new offer for nonprofits that offers discounts and also streamlines nonprofits order and expense tracking, saving time and money.
The webinar may also give some examples on how nonprofits can best leverage Walmart Business+.
The event will cover the following::
Walmart Business + (https://business.walmart.com/plus) is a new shopping experience for nonprofits, schools, and local business customers that connects an exclusive online shopping experience to stores. Benefits include free delivery and shipping, a 'Spend Analytics” feature, special discounts, deals and tax-exempt shopping.
Special TechSoup offer for a free 180 days membership, and up to $150 in discounts on eligible orders.
Spark Good (walmart.com/sparkgood) is a charitable platform that enables nonprofits to receive donations directly from customers and associates.
Answers about how you can do more with Walmart!"
Strategies for Effective Upskilling is a presentation by Chinwendu Peace in a Your Skill Boost Masterclass organisation by the Excellence Foundation for South Sudan on 08th and 09th June 2024 from 1 PM to 3 PM on each day.
This presentation was provided by Steph Pollock of The American Psychological Association’s Journals Program, and Damita Snow, of The American Society of Civil Engineers (ASCE), for the initial session of NISO's 2024 Training Series "DEIA in the Scholarly Landscape." Session One: 'Setting Expectations: a DEIA Primer,' was held June 6, 2024.
A review of the growth of the Israel Genealogy Research Association Database Collection for the last 12 months. Our collection is now passed the 3 million mark and still growing. See which archives have contributed the most. See the different types of records we have, and which years have had records added. You can also see what we have for the future.
This presentation includes basic of PCOS their pathology and treatment and also Ayurveda correlation of PCOS and Ayurvedic line of treatment mentioned in classics.
Main Java[All of the Base Concepts}.docxadhitya5119
This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
1. From Saqeefa toFrom Saqeefa to
KarbalaKarbala
History of Karbala in Brief:History of Karbala in Brief:
From the time ofFrom the time of
Prophet Muhammad (saww)Prophet Muhammad (saww)
2. Karbala was a Battle betweenKarbala was a Battle between
Good and EvilGood and Evil
THE SIDE OF HAQTHE SIDE OF HAQ
BANU HASHIMBANU HASHIM
Prophet Muhammad (s)Prophet Muhammad (s)
Imam Ali (as)Imam Ali (as)
Bibi Fatima (as)Bibi Fatima (as)
Imam Hassan (as)Imam Hassan (as)
Imam Hussein (as)Imam Hussein (as)
THE SIDE OFTHE SIDE OF
BATILBATIL
BANU UMAYYABANU UMAYYA
Abu SufyanAbu Sufyan
MuawiyaMuawiya
YazidYazid
Vs
• It was a battle between Haq and Batil and not a political one.
• At one side, there was Banu Hashim representing Haq, and on
the other side was Banu Umayya representing Batil.
3. Battle between Haq and Batil sinceBattle between Haq and Batil since
the Creation of Adam (as)the Creation of Adam (as)
اْ لاوُوقلاَا ةً ق فَالفيِفيخَا ضِفي رْ ألَا ا ف يِفي لٌ ف عِفي جلاَا ن يِّيإِفي ةِفي كَا ئِفيالَا مَا لْ لِفي كَا بُّكرَا لَا قلاَا ذْ إِفيوَااْ لاوُوقلاَا ةً ق فَالفيِفيخَا ضِفي رْ ألَا ا ف يِفي لٌ ف عِفي جلاَا ن يِّيإِفي ةِفي كَا ئِفيالَا مَا لْ لِفي كَا بُّكرَا لَا قلاَا ذْ إِفيوَا
كَا دِفيمْ حَا بِفي حُو بِّيسَا نُو نُو حْ نَاوَا ملاءَا دِّيال كُو فِفيسْ يَاوَا هلاَا ففيِفي دُوسِفي فْ يُو منَا هلاَا ففيِفي لُو عَا جْ تَاأَاكَا دِفيمْ حَا بِفي حُو بِّيسَا نُو نُو حْ نَاوَا ملاءَا دِّيال كُو فِفيسْ يَاوَا هلاَا ففيِفي دُوسِفي فْ يُو منَا هلاَا ففيِفي لُو عَا جْ تَاأَا
نَا ماوُو لَاعْ تَا الَا ملاَا مُولَاعْ أَا ن يِّيإِفي لَا قلاَا كَا لَا سُو دِّيقَانُووَانَا ماوُو لَاعْ تَا الَا ملاَا مُولَاعْ أَا ن يِّيإِفي لَا قلاَا كَا لَا سُو دِّيقَانُووَا
““And (remember) when your Lord said to the angels: "Verily, I amAnd (remember) when your Lord said to the angels: "Verily, I am
going to place (mankind) generations after generations on earth."going to place (mankind) generations after generations on earth."
They said: "Will You place therein those who will make mischiefThey said: "Will You place therein those who will make mischief
therein and shed blood, - while we glorify You with praises andtherein and shed blood, - while we glorify You with praises and
thanks (Exalted be You above all that they associate with You asthanks (Exalted be You above all that they associate with You as
partners) and sanctify You." He (Allah) said: "I know that whichpartners) and sanctify You." He (Allah) said: "I know that which
you do not knowyou do not know."." (Al-Baqarah 2:30)(Al-Baqarah 2:30)
4. Imam Hussein (as) RepresentedImam Hussein (as) Represented
all the Prophets (saww) in Karbalaall the Prophets (saww) in Karbala
as per Ziyarate Warithaas per Ziyarate Waritha
Peace be upon you, O the inheritor of:Peace be upon you, O the inheritor of:
Nabi Adam (as), the chosen one of Allah.Nabi Adam (as), the chosen one of Allah.
Nabi Nuh (as), the Prophet of AllahNabi Nuh (as), the Prophet of Allah
Nabi Ibrahim (as), the friend of Allah.Nabi Ibrahim (as), the friend of Allah.
Nabi Mussa (as), the communicator with Allah.Nabi Mussa (as), the communicator with Allah.
Nabi Issa (as), the spirit of Allah.Nabi Issa (as), the spirit of Allah.
Nabi Muhammad (saww), the beloved one ofNabi Muhammad (saww), the beloved one of
AllahAllah
5. Twins Born toTwins Born to AbdemenafAbdemenaf
This is a story which is found in some history books aboutThis is a story which is found in some history books about
twins born to Abdemenaf:twins born to Abdemenaf:
There was a noted chieftain in the city of Mecca, Abde Munaf.There was a noted chieftain in the city of Mecca, Abde Munaf.
Two twins were born to him, but they were Siamese TwinsTwo twins were born to him, but they were Siamese Twins
with their backs joined by birth. The chieftain approached thewith their backs joined by birth. The chieftain approached the
wise men of the city for advice, and they said, "Now they arewise men of the city for advice, and they said, "Now they are
children, but when they grow up they will face problems."children, but when they grow up they will face problems."
Abdemanaf separated his children with his sword. One boy wasAbdemanaf separated his children with his sword. One boy was
named Hashim and the other Abdeshams. When they werenamed Hashim and the other Abdeshams. When they were
separated, another chieftain watching the children cryingseparated, another chieftain watching the children crying
bitterly, said,bitterly, said, "God forbid! A sword has been used to separate the two"God forbid! A sword has been used to separate the two
brothers. God bless! It shouldn’t so happen that their family tree shouldbrothers. God bless! It shouldn’t so happen that their family tree should
keep fighting with swords."keep fighting with swords."
6. Family Tree of Banu HashimFamily Tree of Banu Hashim
and Banu Umayyaand Banu Umayya
Abdemanaf
Abdeshams Hashim
AbdulmuttalibUmayya
AbdullahHarb
Muhammad (s)Abu Sufyan
7. Family Tree ofFamily Tree of
Prophet Muhammad (s) and Abu SufyanProphet Muhammad (s) and Abu Sufyan
As History narrates, Banu Umayya never ceased to oppose the noble traits of
Banu Hashim. The enmity of Abu Sufyan, Muawiya, and Yazid against the
household of the Prophet (s) can not be disputed.
8. Prophet (s) Predicts about KarbalaProphet (s) Predicts about Karbala
Aisha narratedAisha narrated:: The Prophet (s) said: "Gabriel informed me thatThe Prophet (s) said: "Gabriel informed me that
my grandson al- Husain (AS) will be killed after me in the land ofmy grandson al- Husain (AS) will be killed after me in the land of
al-Taff and brought me this Turbah (mudd/soil) and informedal-Taff and brought me this Turbah (mudd/soil) and informed
me that this is the soil of the place he will be martyred”.me that this is the soil of the place he will be martyred”.
When the Holy Prophet informed Lady Fatima of theWhen the Holy Prophet informed Lady Fatima of the
Martyrdom in store for his grandson, she burst into tears andMartyrdom in store for his grandson, she burst into tears and
asked "O my father! when would my son be martyred?" "In suchasked "O my father! when would my son be martyred?" "In such
a critical moment," replied the Holy Prophet, "when neither Ia critical moment," replied the Holy Prophet, "when neither I
nor you, nor Ali would be alive." This accentuated her grief andnor you, nor Ali would be alive." This accentuated her grief and
she inquired again, "Who then, O my father, wouldshe inquired again, "Who then, O my father, would
commemorate Husain's Martyrdom?" The Holy Prophet said,commemorate Husain's Martyrdom?" The Holy Prophet said,
"The men and the women of a particular group of my followers,"The men and the women of a particular group of my followers,
who will befriend my Ahlul Bayt, will mourn for Husain andwho will befriend my Ahlul Bayt, will mourn for Husain and
commemorate his martyrdom each year in every century."commemorate his martyrdom each year in every century."
9. Merits of Imam Hussein (as)Merits of Imam Hussein (as)
Prophet Muhammad (s) said about Imam Hussein (as):Prophet Muhammad (s) said about Imam Hussein (as):
Al-Hasan and al-Husain are the chiefs of the youth of Paradise.Al-Hasan and al-Husain are the chiefs of the youth of Paradise.
Hussein is from me and I am from Husein.Hussein is from me and I am from Husein.
I am in war with those who will fight you, and in peace withI am in war with those who will fight you, and in peace with
those who are peaceful to you.those who are peaceful to you.
He who loves al-Hasan and al-Husain, loved me, and he whoHe who loves al-Hasan and al-Husain, loved me, and he who
makes them angry has made me angry.makes them angry has made me angry.
O my son! Your flesh is my flesh and your blood is my blood;O my son! Your flesh is my flesh and your blood is my blood;
you are a leader, the son of a leader and the brother of a leader;you are a leader, the son of a leader and the brother of a leader;
you are a spiritual guide, the son of a spiritual guide and theyou are a spiritual guide, the son of a spiritual guide and the
brother of a spiritual guide; you are an Imam the son of an Imambrother of a spiritual guide; you are an Imam the son of an Imam
and the brother of an Imam; you are the father of nine Imams,and the brother of an Imam; you are the father of nine Imams,
the ninth of whom would be the Qaim (the last infallible spiritualthe ninth of whom would be the Qaim (the last infallible spiritual
guide)guide)
10. Banu Umayya,Banu Umayya,
The Cursed Tree in the QuranThe Cursed Tree in the Quran
The Prophet (s) said: “I can see the Children of UmayyadThe Prophet (s) said: “I can see the Children of Umayyad
ascending to my pulpit. I have seen them in my dreams jumpingascending to my pulpit. I have seen them in my dreams jumping
on my pulpit like monkeys."on my pulpit like monkeys."
The Prophet (s) also said that the following verse was revealedThe Prophet (s) also said that the following verse was revealed
about Banu Umayya : "And We made that dream, which Weabout Banu Umayya : "And We made that dream, which We
have shown you, only as a test to the people and the cursed treehave shown you, only as a test to the people and the cursed tree
(Shajaratal Mal’uunah) in the Quran. And We warn them but it(Shajaratal Mal’uunah) in the Quran. And We warn them but it
only increases their extreme transgression!"( Bani Israel 17:60)only increases their extreme transgression!"( Bani Israel 17:60)
Imran ibn Husayn narrated that: The Prophet (s) at the time ofImran ibn Husayn narrated that: The Prophet (s) at the time of
his death disliked three tribes: Thaqif, the Banu Hanifah and thehis death disliked three tribes: Thaqif, the Banu Hanifah and the
Banu Umayyah.Banu Umayyah.
11. Who was Abu Sufyan?Who was Abu Sufyan?
He was the son of Harb Bin Umayya.He was the son of Harb Bin Umayya.
He was the father of Muawiyya and the grandfather ofHe was the father of Muawiyya and the grandfather of
Yazid.Yazid.
He was also the father of Ramlah (Umm Habiba), whoHe was also the father of Ramlah (Umm Habiba), who
converted to Islam and migrated to Abyssinia. Ummconverted to Islam and migrated to Abyssinia. Umm
Habiba later married to the Prophet (s).Habiba later married to the Prophet (s).
One day when Abu Sufyan went to see the Prophet, UmmOne day when Abu Sufyan went to see the Prophet, Umm
Habiba removed the sitting carpet so that he does notHabiba removed the sitting carpet so that he does not
make it najis.make it najis.
Abu Sufyan is also considered to be the father of Ziyad BinAbu Sufyan is also considered to be the father of Ziyad Bin
Abiihi, Ziyad was an illegitimate child and his fatherAbiihi, Ziyad was an illegitimate child and his father
unknown.unknown.
12. Who was Abu Sufyan?Who was Abu Sufyan?
He fought against Prophet Muhammad (s) in the Battle of Badr, Uhud,He fought against Prophet Muhammad (s) in the Battle of Badr, Uhud,
Khandaq and others.Khandaq and others.
When Mecca was conquered and Quraish defeated, he later acceptedWhen Mecca was conquered and Quraish defeated, he later accepted
Islam unwillingly.Islam unwillingly.
Even when accepting Islam, he refused to proclaim ‘MuhammadunEven when accepting Islam, he refused to proclaim ‘Muhammadun
Rasulullah’.Rasulullah’.
When Uthman became the 3When Uthman became the 3rdrd
Khalifa, he said: “Now that the CaliphateKhalifa, he said: “Now that the Caliphate
has fallen into your hands, you should take turns in seizing it, in thehas fallen into your hands, you should take turns in seizing it, in the
same way that children pass a ball to one another. I swear to God thatsame way that children pass a ball to one another. I swear to God that
there exists neither a heaven nor a hell!“there exists neither a heaven nor a hell!“
Abu Sufyan died in the time of Uthman, and Uthman led Salatul MayyitAbu Sufyan died in the time of Uthman, and Uthman led Salatul Mayyit
on him.on him.
Unfortunately, Wahhabis consider Abu Sufyan a great Sahabi becauseUnfortunately, Wahhabis consider Abu Sufyan a great Sahabi because
he accepted Islam in the time of the Prophet and because Uthmanhe accepted Islam in the time of the Prophet and because Uthman
prayed on him Salatul Mayyit.prayed on him Salatul Mayyit.
13. Who was Muawiya?Who was Muawiya?
He was son of Abu Sufyan, and accepted Islam only after the victory ofHe was son of Abu Sufyan, and accepted Islam only after the victory of
Mecca.Mecca.
According to one report, he was conceived in a form of polyandry. FourAccording to one report, he was conceived in a form of polyandry. Four
people are thought of being his father: Abu Sufyan, Abu Umar Musafir,people are thought of being his father: Abu Sufyan, Abu Umar Musafir,
Umar Bin Walid, Sabah the Ethiopian.Umar Bin Walid, Sabah the Ethiopian.
He and his father Abu Sufyan accepted Islam to save their life. SuchHe and his father Abu Sufyan accepted Islam to save their life. Such
Muslims are known as ‘Tulaqaa’ (the freed ones).Muslims are known as ‘Tulaqaa’ (the freed ones).
His mother was Hind, the liver-chewer of Hazrat Hamza in the battleHis mother was Hind, the liver-chewer of Hazrat Hamza in the battle
of Uhud.of Uhud.
Omar appointed Yazid, the brother of Muawiya as a governor ofOmar appointed Yazid, the brother of Muawiya as a governor of
Shaam. When Yazid died, Omar appointed Muawiya in his place.Shaam. When Yazid died, Omar appointed Muawiya in his place.
The Prophet (saww) cursed Muawiya and said: “May Allah (swt) not fillThe Prophet (saww) cursed Muawiya and said: “May Allah (swt) not fill
his belly”.his belly”.
"The Prophet (s) overheard the sound of 'ghina' (singing) and found"The Prophet (s) overheard the sound of 'ghina' (singing) and found
`Amr b. al-`Aas and Mu`awiya indulging themselves by singing. He (s)`Amr b. al-`Aas and Mu`awiya indulging themselves by singing. He (s)
the supplicated that they be thrown in to the Fire"the supplicated that they be thrown in to the Fire"
14. Mu’awiya’s CrimesMu’awiya’s Crimes
1.1. Muawiya refused to accept the Khilafah of Imam Ali (as) andMuawiya refused to accept the Khilafah of Imam Ali (as) and
rebelled against him.rebelled against him.
2.2. Muawiya used his position in Shaam to influence peopleMuawiya used his position in Shaam to influence people
against Imam Ali (as).against Imam Ali (as).
3.3. He formed renegade groups to attack towns to kill and lootHe formed renegade groups to attack towns to kill and loot
Imam Ali’s followers.Imam Ali’s followers.
4.4. He fought against Imam Ali (as) in the battle of Siffiin. MoreHe fought against Imam Ali (as) in the battle of Siffiin. More
than 70,000 Muslims were killed in this battle because ofthan 70,000 Muslims were killed in this battle because of
Muawiya.Muawiya.
5.5. Muawiya’s army also killed Ammaar Bin Yaasir in this battle,Muawiya’s army also killed Ammaar Bin Yaasir in this battle,
about whom the Prophet (s) said: “O Ammaar, you will beabout whom the Prophet (s) said: “O Ammaar, you will be
killed by a renegade group”.killed by a renegade group”.
6.6. He reintroduced the Jahiliyyah system of disrespecting theHe reintroduced the Jahiliyyah system of disrespecting the
dead bodies of those killed in war, trampling them withdead bodies of those killed in war, trampling them with
horses’ hooves, cutting the heads and parading them in thehorses’ hooves, cutting the heads and parading them in the
markets. The first head to be paraded was that of Ammaarmarkets. The first head to be paraded was that of Ammaar
bin Yaasir.bin Yaasir.
15. 7.7. He was the first one to start the system of making MuslimHe was the first one to start the system of making Muslim
captive ladies as slaves in civil wars among Muslims.captive ladies as slaves in civil wars among Muslims.
8.8. Muawiya violated all the clauses of treaty signed between himMuawiya violated all the clauses of treaty signed between him
and Imam Hassan (as).and Imam Hassan (as).
9.9. He poisoned Imam Hassan (as) through Ju’dah bint Ash’ath,He poisoned Imam Hassan (as) through Ju’dah bint Ash’ath,
the misguided wife of Imam Hassan (as).the misguided wife of Imam Hassan (as).
10.10. During his reign, Muslims attending prayers in the mosqueDuring his reign, Muslims attending prayers in the mosque
were required to curse Imam Ali (as) as part of the service.were required to curse Imam Ali (as) as part of the service.
11.11. He appointed his corrupt son Yazid, the drunkard as theHe appointed his corrupt son Yazid, the drunkard as the
Khalifah after him.Khalifah after him.
12.12. He killed many Sahabas of the Prophet (s) including:He killed many Sahabas of the Prophet (s) including:
Muhammad Bin Abu Bakar, Ammaar Yaasir, Malik Bin Ashter,Muhammad Bin Abu Bakar, Ammaar Yaasir, Malik Bin Ashter,
Hujr Bin Adi, Abdurahman Bin Khalid, Aisha Bint Abi Bakr,Hujr Bin Adi, Abdurahman Bin Khalid, Aisha Bint Abi Bakr,
etc.etc.
Mu’awiya’s CrimesMu’awiya’s Crimes
16. The 3 Great Crimes of YazidThe 3 Great Crimes of Yazid
In the first year of his rule, he martyred the "Leader of the Youth of theIn the first year of his rule, he martyred the "Leader of the Youth of the
Paradise" Abu Abdullah al-Husain (A.S.) and his family andParadise" Abu Abdullah al-Husain (A.S.) and his family and
companions in that tragic state.companions in that tragic state.
He sent a heartless and bloody old man Muslim ibn Aqbah with aHe sent a heartless and bloody old man Muslim ibn Aqbah with a
strong army towards Madinah, killed 10,000 innocent men and womenstrong army towards Madinah, killed 10,000 innocent men and women
some of them inside Masjid Nabawi, raped thousands of girls andsome of them inside Masjid Nabawi, raped thousands of girls and
women, and desecrated the Holy grave of the Prophet with blood andwomen, and desecrated the Holy grave of the Prophet with blood and
urine.urine.
The Army of Yazid set ablaze and destroyed the Holy Kaaba.The Army of Yazid set ablaze and destroyed the Holy Kaaba.
17. Questions that Need Sincere Answers?Questions that Need Sincere Answers?
How Muawiya (the crooked) and Yazid (the drunkard) came to powerHow Muawiya (the crooked) and Yazid (the drunkard) came to power
and became the Khalifas of the Muslim Ummah?and became the Khalifas of the Muslim Ummah?
Why Imam Hussein (as) and his blessed family were killed in KarbalaWhy Imam Hussein (as) and his blessed family were killed in Karbala
so mercilessly when not more than 50 years had passed from theso mercilessly when not more than 50 years had passed from the
demise of the Prophet (s)?demise of the Prophet (s)?
Why Ahlulbayt and their followers were tortured, persecuted and killedWhy Ahlulbayt and their followers were tortured, persecuted and killed
everywhere when they are crowned as the beacons of guidance by theeverywhere when they are crowned as the beacons of guidance by the
Quran and the Sunnah of the Prophet?Quran and the Sunnah of the Prophet?
Why were all the 11 Imams appointed by Allah through His ProphetWhy were all the 11 Imams appointed by Allah through His Prophet
killed either by sword or poison?killed either by sword or poison?
And until recently, why the followers of Ahlulbayt are victimised andAnd until recently, why the followers of Ahlulbayt are victimised and
persecuted in the precints of Mecca and Medina and the graves ofpersecuted in the precints of Mecca and Medina and the graves of
Jannatul Baqii vandalized?Jannatul Baqii vandalized?
18. The Seed of Karbala was sowed in SaqeefaThe Seed of Karbala was sowed in Saqeefa
Muawiya in a letter to Muhammad Bin Abu Bakr admits that : “Your fatherMuawiya in a letter to Muhammad Bin Abu Bakr admits that : “Your father
and his Farooq were the first to snatch his (Ali’s) right away from him andand his Farooq were the first to snatch his (Ali’s) right away from him and
dispute with him regarding what rightfully belonged to him….dispute with him regarding what rightfully belonged to him….
““Had it not been for what your father had done, we would not have disputedHad it not been for what your father had done, we would not have disputed
with the son of Abu Talib, and we would have surrendered to him. But wewith the son of Abu Talib, and we would have surrendered to him. But we
found your father doing so before us; therefore, we followed his example andfound your father doing so before us; therefore, we followed his example and
emulated his deeds. Find fault with your father, then, for what he did ….”emulated his deeds. Find fault with your father, then, for what he did ….”
The First oppression done against Ahlulbayt was in Saqeefa, where ImamThe First oppression done against Ahlulbayt was in Saqeefa, where Imam
Ali’s right of Khilafah was usurped.Ali’s right of Khilafah was usurped.
This followed by threatening to burn the house of Bibi Fatima (as), breakingThis followed by threatening to burn the house of Bibi Fatima (as), breaking
the door upon her, killing her child Muhsin, and strangling Imam Ali with athe door upon her, killing her child Muhsin, and strangling Imam Ali with a
rope.rope.
Karbala would not have occurred if Abubakar and Umar would notKarbala would not have occurred if Abubakar and Umar would not
have usurped the right of Imam Ali’s Khilafah in Saqeefa, and if Umarhave usurped the right of Imam Ali’s Khilafah in Saqeefa, and if Umar
would not have appointed Muawiyya in the power.would not have appointed Muawiyya in the power.
19. Why Imam Hussein (as) RefusedWhy Imam Hussein (as) Refused
Bay’ah of Yazid?Bay’ah of Yazid?
1.1. To save Islam from distortion, as Yazid was bent inTo save Islam from distortion, as Yazid was bent in
vilifying all the teachings of Islam.vilifying all the teachings of Islam.
2.2. Giving Bay’ah to Yazid means legitimizing all theGiving Bay’ah to Yazid means legitimizing all the
fraudulent deeds of Yazid.fraudulent deeds of Yazid.
3.3. The Muslim Ummah looked upon Imam Hussein (as)The Muslim Ummah looked upon Imam Hussein (as)
as their guide, and every act of Imam Hussein (as)as their guide, and every act of Imam Hussein (as)
would bear great effects.would bear great effects.
4.4. To teach the Ummah to rise against all the despoticTo teach the Ummah to rise against all the despotic
rulers.rulers.
20. Imam Hussein Leaves MadinaImam Hussein Leaves Madina
Yazid commissionedYazid commissioned Waleed Ibn Ut'ba,Waleed Ibn Ut'ba, his Governorhis Governor
over Medina, to ask for Imam Husain's allegiance ofover Medina, to ask for Imam Husain's allegiance of
loyaltyloyalty or else upon refusal, his head.or else upon refusal, his head.
Waleed invited Al-Husain to a meeting for the purpose.Waleed invited Al-Husain to a meeting for the purpose.
Imam Husain did not give his word at the meetingImam Husain did not give his word at the meeting
Although painful to leave hometown, he decided toAlthough painful to leave hometown, he decided to
leave Medina along with his family to proceed toleave Medina along with his family to proceed to
Mecca.Mecca.
Imam left Madina on 28Imam left Madina on 28thth
Rajab 60 A.H.Rajab 60 A.H.
21. Imam Hussein (as) in MeccaImam Hussein (as) in Mecca
When Al-Husain reached Mecca he received 12,000 letters fromWhen Al-Husain reached Mecca he received 12,000 letters from
Kufa urging him to go to Kufa to be their leader, and be theKufa urging him to go to Kufa to be their leader, and be the
Khalifa.Khalifa.
Imam sent an emissary, his cousinImam sent an emissary, his cousin Muslim Ibn Aqeel,Muslim Ibn Aqeel, to Kufa toto Kufa to
ascertain first-hand information about the situation in Iraq.ascertain first-hand information about the situation in Iraq.
In the mean time Yazid spread a network of informants andIn the mean time Yazid spread a network of informants and
secret agents in Mecca to assassinate the Imam duringsecret agents in Mecca to assassinate the Imam during
pilgrimage.pilgrimage.
Therefore Imam Hussein (as) decided to leave Mecca for Kufa toTherefore Imam Hussein (as) decided to leave Mecca for Kufa to
prepare for a confrontation with Yazid and his forces. prepare for a confrontation with Yazid and his forces.
Many friends and relatives urged Imam Husain not to go toMany friends and relatives urged Imam Husain not to go to
Kufa, but he insisted on going. Imam Husain, along with family,Kufa, but he insisted on going. Imam Husain, along with family,
friends, and companions began the journey toward Kufa (1,100friends, and companions began the journey toward Kufa (1,100
miles) in a long caravan in the blistering heat of summer. miles) in a long caravan in the blistering heat of summer.
22. On the Way to KarbalaOn the Way to Karbala
During the early phase of the journey the caravan metDuring the early phase of the journey the caravan met Al-FarazdaqAl-Farazdaq
(a famous poet) at a place called al-Sifah.(a famous poet) at a place called al-Sifah.
Al-Farazdaq advised the Imam not to go to Kufa because thoughAl-Farazdaq advised the Imam not to go to Kufa because though
people's hearts were with him (Imam), their swords would bepeople's hearts were with him (Imam), their swords would be
against him. But the Imam continued with the journey.against him. But the Imam continued with the journey.
He received the first letter from his emissary Muslim Ibn AqeelHe received the first letter from his emissary Muslim Ibn Aqeel
with good news. The letter indicated that the people were morewith good news. The letter indicated that the people were more
than ready to welcome the Imam in Kufa and were looking forwardthan ready to welcome the Imam in Kufa and were looking forward
to his leadership.to his leadership.
Imam Husain decided to send another emissary to Kufa with aImam Husain decided to send another emissary to Kufa with a
message. The caravan kept proceeding toward Kufa. Many daysmessage. The caravan kept proceeding toward Kufa. Many days
passed but the Imam did not receive any more responses frompassed but the Imam did not receive any more responses from
Muslim Ibn Aqeel. Muslim Ibn Aqeel.
23. Muslim Bin Aqeel in KufaMuslim Bin Aqeel in Kufa
In Kufa Muslim Bin Aqeel was welcomed by the Shias in great number.In Kufa Muslim Bin Aqeel was welcomed by the Shias in great number.
With the help of Mukhtar Al-Thaqafi and Hani Ibn Urwah, heWith the help of Mukhtar Al-Thaqafi and Hani Ibn Urwah, he
continued to hold secret meetings with the supporters of the Imam.continued to hold secret meetings with the supporters of the Imam.
Within a short time the gatherings started to gain momentum.Within a short time the gatherings started to gain momentum.
Yazid through his spies and informants learned about Muslim'sYazid through his spies and informants learned about Muslim's
successes in Kufa. He appointed the tyrantsuccesses in Kufa. He appointed the tyrant Ubaidullah Ibn ZiyadUbaidullah Ibn Ziyad toto
replacereplace al-Nu'man Ibn al-Basheeral-Nu'man Ibn al-Basheer as Governor of Kufa.as Governor of Kufa.
Ibn Ziyad took control of Kufa, closed all the roads and threatened allIbn Ziyad took control of Kufa, closed all the roads and threatened all
supporters of Muslim.supporters of Muslim.
Very Soon Muslim Ibn Aqeel was deserted and left alone in Kufa.Very Soon Muslim Ibn Aqeel was deserted and left alone in Kufa.
Ibn Ziyad sent an army to capture Muslim. Muslim was caught,Ibn Ziyad sent an army to capture Muslim. Muslim was caught,
brutally martyred, and his body thrown down from the top of thebrutally martyred, and his body thrown down from the top of the
castle. castle.
24. Imam Hussein ContinuesImam Hussein Continues
the Journeythe Journey
Meanwhile, as Al-Husain's caravan got closer to its destination (Kufa), comingMeanwhile, as Al-Husain's caravan got closer to its destination (Kufa), coming
to a place called Zubalah, Imam Husain unexpectedly received shocking news.to a place called Zubalah, Imam Husain unexpectedly received shocking news.
Muslim Ibn Aqeel and the person who provided him shelter, Hani's IbnMuslim Ibn Aqeel and the person who provided him shelter, Hani's Ibn
Urwah, both of whom were arrested and beheaded by the Governor Ibn Ziyad.Urwah, both of whom were arrested and beheaded by the Governor Ibn Ziyad.
Mukhtar was also arrested and imprisoned and tortured by Ibn Ziyad.Mukhtar was also arrested and imprisoned and tortured by Ibn Ziyad.
Imam Husain gathered his companions and disclosed to them about the badImam Husain gathered his companions and disclosed to them about the bad
news, and said, "Our Shi'a have deserted us, those of you who prefer to leave usnews, and said, "Our Shi'a have deserted us, those of you who prefer to leave us
may do so freely and without guilt.“may do so freely and without guilt.“
Becoming scared, some companions left the caravan. Imam Husain continuedBecoming scared, some companions left the caravan. Imam Husain continued
with the journey along with close companions and family members.with the journey along with close companions and family members.
25. In the way, Imam was approached by 1,000 horsemen led by Hur al-Riyahi representing the
enemy.
The enemy army was near to death due to thirst. Imam ordered the army to be provided with
water.
Hur blocked the camps of Imam Husain (a.s.) from advancing. Tension started to rise between
the two.
The Imam explained to them his motives for going to Kufa, that it was in response to the
invitation of the people. He even showed them a bagful of letters he received from Kufa.
Imam told them that if they did not like him to advance with the journey, he was prepared to
return to Hijaz.
Hur replied, "We are commissioned to follow you until we take you to Governor Ibn Ziyad, and
suggested to the Imam to go towards a station which is neither Kufa nor Medina."
Imam Husain found the proposal fair and turned the caravan away from Kufa. Hur and his army
marched parallel to the Imam.
The Imam, his family and companions continued their journey and reached a place called Karbala.
He ordered his camp to be setup. That day was 2nd of Muharram, Hijri 61.
26. Imam Hussein in KarbalaImam Hussein in Karbala
Ibn Ziyad sent military units to Karbala and appointedIbn Ziyad sent military units to Karbala and appointed Umar Ibn Sa'adUmar Ibn Sa'ad inin
charge.charge.
Imam Husain (a.s.) opened a dialogue with Umar Ibn Sa'ad and convincedImam Husain (a.s.) opened a dialogue with Umar Ibn Sa'ad and convinced
him to lift the siege so that the Imam with his family and companions couldhim to lift the siege so that the Imam with his family and companions could
leave Iraq.leave Iraq.
Umar Ibn Sa'ad sent the message to Ibn Ziyad butUmar Ibn Sa'ad sent the message to Ibn Ziyad but Shimr Bin Dhil-Jawshan,Shimr Bin Dhil-Jawshan,
opposed it strongly.opposed it strongly.
Ibn Ziyad wrote a letter to Umar Ibn Sa'ad commanding him to either go toIbn Ziyad wrote a letter to Umar Ibn Sa'ad commanding him to either go to
war with Imam Husain (a.s.) or be replaced by Shimr. war with Imam Husain (a.s.) or be replaced by Shimr.
After pondering he decided to fight Imam Husain (a.s.).After pondering he decided to fight Imam Husain (a.s.).
On the 7th day of Muharram he moved his troops closer to the camp and beganOn the 7th day of Muharram he moved his troops closer to the camp and began
to surround the Husaini camp.to surround the Husaini camp.
Ibn Sa'ad laid a blockade around the camp to cut it off from access to the riverIbn Sa'ad laid a blockade around the camp to cut it off from access to the river
Euphrates, to deprive it of water in a move to force them to surrender. Euphrates, to deprive it of water in a move to force them to surrender.
Hussein, his family and his followers suffered from intense thirst and hungerHussein, his family and his followers suffered from intense thirst and hunger
but did not surrender.but did not surrender.
27. Shabe AshuraShabe Ashura
On the 9th of Muharram), the enemy's military forces closed inOn the 9th of Muharram), the enemy's military forces closed in
on the camp of Imam Husain (a.s.).on the camp of Imam Husain (a.s.).
Imam asked his brother, Abbas, to talk to Ibn Sa'ad and requestImam asked his brother, Abbas, to talk to Ibn Sa'ad and request
a delay of the aggression by one night.a delay of the aggression by one night.
Imam Husain and his pious companions spent that night inImam Husain and his pious companions spent that night in
prayers.prayers.
During the night the Imam told the companions, ".... the enemyDuring the night the Imam told the companions, ".... the enemy
is interested in none but me, me alone. I'll be most delighted tois interested in none but me, me alone. I'll be most delighted to
permit each and every one of you to go back, and I urge you topermit each and every one of you to go back, and I urge you to
do so....”.do so....”.
All companions screamed in response, "By Allah, never, never!All companions screamed in response, "By Allah, never, never!
We will either live with you or die together with you." We will either live with you or die together with you."
28. Ashura MorningAshura Morning
Finally, the day of Ashura dawned upon the soil of Karbala. ItFinally, the day of Ashura dawned upon the soil of Karbala. It
was the day when 72 innocent lives would be sacrificed, and awas the day when 72 innocent lives would be sacrificed, and a
decisive battle would be won to save Islam and the Ummah. decisive battle would be won to save Islam and the Ummah.
Children were crying for water, the women were desperate forChildren were crying for water, the women were desperate for
water.water.
Zainul-Abideen, the son of Imam Husain (a.s.) was sick withZainul-Abideen, the son of Imam Husain (a.s.) was sick with
fever.fever.
Despite this, not a single person in the camp made anyDespite this, not a single person in the camp made any
complaints or even questioned the mission of Imam Husain.complaints or even questioned the mission of Imam Husain.
Hur felt his conscience violently stirring. He suddenly brokeHur felt his conscience violently stirring. He suddenly broke
away from Umar Ibn Sa'ad and rushed toward Imam Husainaway from Umar Ibn Sa'ad and rushed toward Imam Husain
(a.s.) to join his camp. (a.s.) to join his camp.
29. The Battle of KarbalaThe Battle of Karbala
Imam Husain's every supporter insisted on being the first to fight.Imam Husain's every supporter insisted on being the first to fight.
The battle was ferocious. Within a short time the Imam's supporters slay aThe battle was ferocious. Within a short time the Imam's supporters slay a
large number of the enemy fighters.large number of the enemy fighters.
The 72 of Husain's fought valiantly against the 30,000 of the enemy. The 72 of Husain's fought valiantly against the 30,000 of the enemy.
The heroes began to fall, they were men of valor welcoming martyrdom, theyThe heroes began to fall, they were men of valor welcoming martyrdom, they
fell one after another, for the enemy was overwhelming in number.fell one after another, for the enemy was overwhelming in number.
Among the Ansar Martyrs were: Habib Ibn Mazahir, Muslim Ibn Awsaja,Among the Ansar Martyrs were: Habib Ibn Mazahir, Muslim Ibn Awsaja,
Zuhair Ibn Qayn, Burair Hamdani, Jaun, Hur, Nafe’ Bin Hilal, etc.Zuhair Ibn Qayn, Burair Hamdani, Jaun, Hur, Nafe’ Bin Hilal, etc.
By noon time the Imam stopped the fight to perform the Salat.By noon time the Imam stopped the fight to perform the Salat.
By this time those left were mainly his family and a few supporters. TheyBy this time those left were mainly his family and a few supporters. They
performed the Salat together. Two supporters were guarding the performersperformed the Salat together. Two supporters were guarding the performers
of Salat. When Salat was finished one of the guards fell dead; there were 17of Salat. When Salat was finished one of the guards fell dead; there were 17
arrows in his back. arrows in his back.
30. Family Members seek MartyrdomFamily Members seek Martyrdom
The Ansars fulfilled their oath and lay martyred.The Ansars fulfilled their oath and lay martyred.
Now it was time for the family members to show the bra very of BanuNow it was time for the family members to show the bra very of Banu
Hashim.Hashim.
Next to the battle field went the sons of Bibi Zainab – Aun and Muhammad,Next to the battle field went the sons of Bibi Zainab – Aun and Muhammad,
the son of Imam Hassan (as) Janabe Qassim and their cousins (about 17 ofthe son of Imam Hassan (as) Janabe Qassim and their cousins (about 17 of
them).them).
They were all in their teens but each stood bravely, believing in the mission,They were all in their teens but each stood bravely, believing in the mission,
facing a formidable enemy, and showed no less enthusiasm in their quest tofacing a formidable enemy, and showed no less enthusiasm in their quest to
embrace the martyrdom. embrace the martyrdom.
Janabe Qassim’s body was trampled by the hooves of the enemies’ horses;Janabe Qassim’s body was trampled by the hooves of the enemies’ horses;
and the bodies of Aun and Muhammad were torn apart by arrows and spears.and the bodies of Aun and Muhammad were torn apart by arrows and spears.
The mothers thanked Allah (swt) for accepting these supreme sacrifices.The mothers thanked Allah (swt) for accepting these supreme sacrifices.
31. Soon after, brothers of Hazrat Abbas went to fight and gotSoon after, brothers of Hazrat Abbas went to fight and got
martyred.martyred.
Abbas on request of Bibi Sakina went toward the river EuphratesAbbas on request of Bibi Sakina went toward the river Euphrates
to bring some water for the thirsty children.to bring some water for the thirsty children.
He engaged the enemy in a fierce fighting, almost doing theHe engaged the enemy in a fierce fighting, almost doing the
impossible, and getting the water for children.impossible, and getting the water for children.
While he was returning on his horse with the water, he wasWhile he was returning on his horse with the water, he was
attacked by a large horde of the enemy, overwhelming andattacked by a large horde of the enemy, overwhelming and
severely wounding him.severely wounding him.
As much as he tried Abbas could not save the water, he fell fromAs much as he tried Abbas could not save the water, he fell from
his horse to breath his last. his horse to breath his last.
Hussein’s back was broken and children were left without water.Hussein’s back was broken and children were left without water.
Abbas,Abbas,
The Flag Bearer of KarbalaThe Flag Bearer of Karbala
32. The Replica of the Prophet, Ali AkberThe Replica of the Prophet, Ali Akber
Ali Akbar, Husain's son who was 18 and a model of the ProphetAli Akbar, Husain's son who was 18 and a model of the Prophet
(s) obtained permission to fight and dashed toward the enemy.(s) obtained permission to fight and dashed toward the enemy.
He engaged them in fierce fighting, falling on them like thunder,He engaged them in fierce fighting, falling on them like thunder,
slaying numerous fighters.slaying numerous fighters.
He continued to move forward, deep inside the enemy. TheHe continued to move forward, deep inside the enemy. The
enemy was overpowering in number, it overwhelmed him cuttingenemy was overpowering in number, it overwhelmed him cutting
him with swords and spears, and his body became nothing buthim with swords and spears, and his body became nothing but
wounds gushing blood, until he died.wounds gushing blood, until he died.
Imam Husain (a.s.) rushed to the area and picked up theImam Husain (a.s.) rushed to the area and picked up the
wounded limp body and brought it to the appalled camp. Hiswounded limp body and brought it to the appalled camp. His
sister and others in the camp were horrified and shocked at thesister and others in the camp were horrified and shocked at the
scene. scene.
Now Imam Hussein (s) is left alone.Now Imam Hussein (s) is left alone.
33. Ali Asgher goes to the BattlefieldAli Asgher goes to the Battlefield
By the afternoon 72 brave persons had sacrificed their lives in Karbala to saveBy the afternoon 72 brave persons had sacrificed their lives in Karbala to save
Islam.Islam.
All had fought under nerve racking conditions, but Hussein endured all thatAll had fought under nerve racking conditions, but Hussein endured all that
and more.and more.
Remaining the only one, Imam Husain was to face the enemy head on. HeRemaining the only one, Imam Husain was to face the enemy head on. He
cried a final plea: HAL MIN NAASIRIN YANSURUNA … Is there any onecried a final plea: HAL MIN NAASIRIN YANSURUNA … Is there any one
who can help us …..who can help us …..
Precisely at that moment Imam Husain heard his baby Ali Asgher crying.Precisely at that moment Imam Husain heard his baby Ali Asgher crying.
He held the six months old baby, Ali Asghar in his arms, and appealed to theHe held the six months old baby, Ali Asghar in his arms, and appealed to the
enemy fighters for some water.enemy fighters for some water.
Imam wanted to awaken their conscience and stir their human feelings butImam wanted to awaken their conscience and stir their human feelings but
the stone-hearted enemy, instead of giving water, zoomed an arrow towardthe stone-hearted enemy, instead of giving water, zoomed an arrow toward
the agonizing baby and killed him instantly.the agonizing baby and killed him instantly.
Imam Husain was shocked. He felt an unbearable wave of pain. The sight ofImam Husain was shocked. He felt an unbearable wave of pain. The sight of
the limp baby in his arms was agonizingly painful.the limp baby in his arms was agonizingly painful.
How would he show the dead body of Asgher to his mother? How would he show the dead body of Asgher to his mother?
34. Imam Hussein offers MartyrdomImam Hussein offers Martyrdom
Imam Husain (a.s.) was alone, one man against thousands. He took them on, fightingImam Husain (a.s.) was alone, one man against thousands. He took them on, fighting
them bravely, and kept fighting, receiving many wounds in the process.them bravely, and kept fighting, receiving many wounds in the process.
Thousands of enemy fighters were surrounding him but none dared to move towardThousands of enemy fighters were surrounding him but none dared to move toward
him.him.
The enemy attacked collectively, and showered arrows. Blood gushed from his bodyThe enemy attacked collectively, and showered arrows. Blood gushed from his body
like a fountain. Imam Husain (a.s.) felt numb as he fell to the ground, bleedinglike a fountain. Imam Husain (a.s.) felt numb as he fell to the ground, bleeding
profusely.profusely.
The enemy gathered and started to hit the body of the Grandson of the Prophet withThe enemy gathered and started to hit the body of the Grandson of the Prophet with
their swords.their swords.
He was near the point of death, even though staggering he tried to stand by leaning onHe was near the point of death, even though staggering he tried to stand by leaning on
his sword. Then he received the fatal blow. his sword. Then he received the fatal blow.
Imam Hussein went to Sajda. It was at this point, that Shimr came forward andImam Hussein went to Sajda. It was at this point, that Shimr came forward and
severed Imam Husain's noble head from the body, the noble head kissed often by thesevered Imam Husain's noble head from the body, the noble head kissed often by the
Prophet (pbuh)!Prophet (pbuh)!
35. Prisoners of KarbalaPrisoners of Karbala
Umar Ibn Sa'ad ordered the horsemen to trample upon the bodies ofUmar Ibn Sa'ad ordered the horsemen to trample upon the bodies of
Imam Husain and all others killed, to disfigure them even further, as ifImam Husain and all others killed, to disfigure them even further, as if
the wounds, the bloodied bodies, and the headless forms were notthe wounds, the bloodied bodies, and the headless forms were not
enough. enough.
For three days the exposed bodies of the martyrs were left lying in theFor three days the exposed bodies of the martyrs were left lying in the
desert of Karbala. Afterwards, the people of the tribe of Bani-Asad,desert of Karbala. Afterwards, the people of the tribe of Bani-Asad,
who were not far away from the battle field, helped bury them. who were not far away from the battle field, helped bury them.
Umar Ibn Sa'ad and his forces took the women and children asUmar Ibn Sa'ad and his forces took the women and children as
prisoners in shackles, put them on camels, and proceeded in a caravanprisoners in shackles, put them on camels, and proceeded in a caravan
from Karbala to Kufa and then to Shaam.from Karbala to Kufa and then to Shaam.
At the forefront of the procession were the heads of Imam HusainAt the forefront of the procession were the heads of Imam Husain
(a.s.) and his followers on the tip of spears. This was the leftover of the(a.s.) and his followers on the tip of spears. This was the leftover of the
beloved family of Prophet Muhammad (pbuh), in such a deplorablebeloved family of Prophet Muhammad (pbuh), in such a deplorable
unimaginable condition, all caused by people who called themselvesunimaginable condition, all caused by people who called themselves
Muslims! Muslims!
36. Long Lasting Effects of KarbalaLong Lasting Effects of Karbala
The startling events in Karbala proved like a powerful volcano that shook theThe startling events in Karbala proved like a powerful volcano that shook the
very foundation of Muslims, it stirred their consciousness and made themvery foundation of Muslims, it stirred their consciousness and made them
alert and observant.alert and observant.
The tragic event became the beacon of light to always remind Muslims toThe tragic event became the beacon of light to always remind Muslims to
practice Islam honestly and sincerely, to do what is right irrespective ofpractice Islam honestly and sincerely, to do what is right irrespective of
consequences, and fear no one except Allah (swt). consequences, and fear no one except Allah (swt).
Within a few decades the rule of Banu Umayya crumbled and came to an end,Within a few decades the rule of Banu Umayya crumbled and came to an end,
thus it marked the victory of Truth and Justice against dictatorship andthus it marked the victory of Truth and Justice against dictatorship and
oppression.oppression.
The tragedy of Karbala taught humanity a lesson that standing for the truthThe tragedy of Karbala taught humanity a lesson that standing for the truth
and fighting unto death for it is more honorable and valuable than submittingand fighting unto death for it is more honorable and valuable than submitting
to the wrongful.to the wrongful.
The event of Karbala taught us the lessons of Jihad, Steadfastness, Patience,The event of Karbala taught us the lessons of Jihad, Steadfastness, Patience,
Sacrifice and Martyrdom.Sacrifice and Martyrdom.
It strengthened the teachings of Islam such as: Salat, Hijab, Loyalty, Amr BilIt strengthened the teachings of Islam such as: Salat, Hijab, Loyalty, Amr Bil
Ma’ruf and Nahyi Anil Munkar. Ma’ruf and Nahyi Anil Munkar.
37. Lessons from KarbalaLessons from Karbala
Don’t accept humiliationDon’t accept humiliation. Imam Hussein (as): “Death is better. Imam Hussein (as): “Death is better
than humiliation”.than humiliation”.
Be independent of JudgmentBe independent of Judgment. Don’t follow blindly. Imam (as). Don’t follow blindly. Imam (as)
said to Yazid’s troops: “O followers of Abu Sufyan, if you aresaid to Yazid’s troops: “O followers of Abu Sufyan, if you are
not following the teachings of Islam, then as free men, benot following the teachings of Islam, then as free men, be
independent of judgment”.independent of judgment”.
Support the TruthSupport the Truth. Imam Hussein (as): “Don't you see that. Imam Hussein (as): “Don't you see that
Truth has been replaced by falsehood. We must be prepared toTruth has been replaced by falsehood. We must be prepared to
sacrifice everything that is precious in support of Truth!“. H. Alisacrifice everything that is precious in support of Truth!“. H. Ali
Akbar: “If we are the Truth, then it makes no difference if deathAkbar: “If we are the Truth, then it makes no difference if death
comes to us or if we approach death.“comes to us or if we approach death.“
It is never too late to repentIt is never too late to repent. H. Hur joined Imam’s army in. H. Hur joined Imam’s army in
the last moment and became one of the first martyrs.the last moment and became one of the first martyrs.
Loyalty in the time of hardshipLoyalty in the time of hardship. Companions of Imam. Companions of Imam
Hussein did not leave him in the time of sacrifice. John, the ex-Hussein did not leave him in the time of sacrifice. John, the ex-
slave of Abudhar: "It is not fair that I benefit from yourslave of Abudhar: "It is not fair that I benefit from your
company and hospitality but abandon you in your hardship?”company and hospitality but abandon you in your hardship?”
38. Lessons from KarbalaLessons from Karbala
Participation of LadiesParticipation of Ladies. Ladies can play a great role in any. Ladies can play a great role in any
movement as in Karabala.movement as in Karabala.
TO PLEASE ALLAH : The objective of all believers should beTO PLEASE ALLAH : The objective of all believers should be
the pleasure of Allah. Imam Hussein (as) said: “The onlythe pleasure of Allah. Imam Hussein (as) said: “The only
objective of the Prophet's household is to please Allah”.objective of the Prophet's household is to please Allah”.
GIVING PREFERENCE TO THE NEEDS OF OTHERS: H.GIVING PREFERENCE TO THE NEEDS OF OTHERS: H.
Abbas on reaching river Furat did not drink water thinking theAbbas on reaching river Furat did not drink water thinking the
thirst of the children.thirst of the children.
PATIENCE IN ADVERSITY: Those who saw Imam HusseinPATIENCE IN ADVERSITY: Those who saw Imam Hussein
(as) on the Day of Ashura reported. "We have never seen a man(as) on the Day of Ashura reported. "We have never seen a man
remaining as composed as Imam whereas his relatives andremaining as composed as Imam whereas his relatives and
children were slaughtered before his eyes.”children were slaughtered before his eyes.”
THE SIGNIFICANCE OF AMR BIL MA’RUF : ImamTHE SIGNIFICANCE OF AMR BIL MA’RUF : Imam
Hussein a.s. declared: “The only objective of seek reform and toHussein a.s. declared: “The only objective of seek reform and to
do `Amr bil Marouf and Nahy anil Munkar' (Enjoining good anddo `Amr bil Marouf and Nahy anil Munkar' (Enjoining good and
forbidding evil).”forbidding evil).”
39. Lessons from KarbalaLessons from Karbala
THE USE OF LAWFUL MEANS : Imam Hussein a.s. to UmarTHE USE OF LAWFUL MEANS : Imam Hussein a.s. to Umar
ibn Sa'd: "You are promised government over `Ray' yet you willibn Sa'd: "You are promised government over `Ray' yet you will
never eat the wheat of that area”. Imam taught us that: "Thosenever eat the wheat of that area”. Imam taught us that: "Those
who use unlawful means to achieve their objectives never attainwho use unlawful means to achieve their objectives never attain
them.”them.”
CHASTITY AND HIJAB: When prisoners of Karbala arrivedCHASTITY AND HIJAB: When prisoners of Karbala arrived
at Damascus, Imam Sajjad a.s. asked that the `heads' of martyrsat Damascus, Imam Sajjad a.s. asked that the `heads' of martyrs
be removed from the proximity of the women in order tobe removed from the proximity of the women in order to
protect them from spectators”.protect them from spectators”.
A WIDER UNDERSTANDING OF DEATH: Imam HusseinA WIDER UNDERSTANDING OF DEATH: Imam Hussein
(as) said: "Death is an adornment of life as a necklace is an(as) said: "Death is an adornment of life as a necklace is an
adornment of a beautiful woman”. “Whoever joins us will beadornment of a beautiful woman”. “Whoever joins us will be
martyred, those who remain behind will miss the victory."martyred, those who remain behind will miss the victory."
40. Continuing the Effects ofContinuing the Effects of
Karbala through AzadariKarbala through Azadari
Salam narrates: “I went to visit Umm Salamah and found her weeping.Salam narrates: “I went to visit Umm Salamah and found her weeping.
I asked her what was making her weep and she replied that she hadI asked her what was making her weep and she replied that she had
seen Allah's Messenger (s) (meaning in a dream) with dust on his headseen Allah's Messenger (s) (meaning in a dream) with dust on his head
and beard. She asked him what was the matter and he replied, "I haveand beard. She asked him what was the matter and he replied, "I have
just been present at the slaying of al-Husayn.just been present at the slaying of al-Husayn.
Imam Sadiq (as): He whose eyes shed tears for our blood which hasImam Sadiq (as): He whose eyes shed tears for our blood which has
been shed, or for our rights which have been usurped, or for thebeen shed, or for our rights which have been usurped, or for the
humiliation meted out to us, or to one of our Shias, Allah shallhumiliation meted out to us, or to one of our Shias, Allah shall
accommodate him in Paradise”.accommodate him in Paradise”.
Imam Sadiq (as) said: “Any one who recites poetry about ImamImam Sadiq (as) said: “Any one who recites poetry about Imam
Hussein (as) and weeps and makes others weep by means of it, AllahHussein (as) and weeps and makes others weep by means of it, Allah
will make paradise incumbent upon him and forgive his sins”.will make paradise incumbent upon him and forgive his sins”.
Imam Sadiq (as) said: “May Allah (swt) show mercy on those whoImam Sadiq (as) said: “May Allah (swt) show mercy on those who
revive our missions”.revive our missions”.