Fiqh usefulexplanations
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The document defines and explains the meanings of various Islamic terms: - Wajib means compulsory acts that must be done and failing to do them results in punishment. - Sunnat means recommended acts that make God happy if done but no punishment for not doing. - Haraam means forbidden acts that are never allowed and result in punishment if done. - Makruh means acts that should be avoided but no punishment for doing. - Mubaah means permitted acts that can be rewarded if done correctly but no punishment for not doing. It then provides short descriptions of what it means to identify as a Muslim, Mu'min, Zahid, Muttaqi, Kaafir
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![USEFUL EXPLANATIONS
SUNNAT
Means
IF YOU DO IT
ITS GOOD TO DO IT AS IT MAKES
ALLAH [S.W.T] HAPPY
IF YOU DO NOT DO
IT
YOU GET
THAWAAB
YOU DON’T GET
GUNNAH](data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7)
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From the best sayings 1
This document contains several short passages and sayings related to Islamic faith and spirituality. It encourages spending time in worship like prayer and reading Quran, being patient during difficulties, showing kindness to others, and putting one's trust in Allah. It advises against judging others or thinking badly of fellow Muslims. It emphasizes living according to what pleases Allah and saying "Alhamdulillah" in all circumstances.
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Abu Hanifah used thoughtful questions and analogies to respond to nonbelievers' questions about the nature and existence of God without being able to describe God's essence. When asked where or how God moves, he likened it to light radiating in all directions. When asked God's form, he noted we cannot define the soul though it departs the body at death. Ultimately, God's divine entity cannot be defined as we are limited beings.
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- We should focus on pleasing Allah in all our words and deeds.
- We must trust that Allah knows best and has our best interests in mind.
- Being kind and polite to others is important as good deeds may lead to rewards in the hereafter.
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Fiqh salaatejamaat
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Fiqh shakiyat
This document discusses various types of doubts that may arise during prayer (salaah) and how they should be addressed. It separates doubts into three categories: 1) Doubts that should be ignored, 2) Doubts that invalidate the prayer, and 3) Doubts that can be corrected by following certain steps. For doubts that invalidate prayer, the prayer must be repeated. For doubts that can be corrected, the document provides actions like finishing the current prayer and performing additional optional prayers to make up for the doubt. The goal is to address doubts in a way that seeks Allah's pleasure and properly performs the prayer.
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Shinach
This song lyric expresses that the singer knows their identity and worth comes from God. The singer states they are chosen by God, given all they need for life, and know that God says they are holy, righteous, rich, and beautiful. Because the singer knows who they are through God, they live a life of power, miracles, and favor. The chorus reiterates that the singer knows who they are.
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This document discusses the name "El Roi" which means "God who sees". It explains that when we understand God sees our pain and needs, it gives us hope to keep going and trust Him. God not only sees the present, but the future as well. The story of Hagar and Ishmael is used to illustrate that God sees our distress and has heard how we are mistreated. Several Bible verses reinforce that God watches over us and is always aware of our situations and paths in life.
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God works through small coincidences and events in our lives. The document tells several stories: a man who survived 9/11 because he got a blister and stopped to buy a bandaid, prompting him to arrive at work late; others who lived because of minor delays or tasks. It says we should be grateful for small annoyances and obstacles because they are where God wants us to be. It encourages sharing this message as a way to spread God's power and blessings.
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Acknowledgement Paragraph for paying thanks on given oppertunity
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- Islam is defined by what Muslims are supposed to do rather than just their actions.
- Difficult times can make us stronger if we endure them patiently.
- We should focus on pleasing Allah in all our words and deeds.
- We must trust that Allah knows best and has our best interests in mind.
- Being kind and polite to others is important as good deeds may lead to rewards in the hereafter.
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Indirect instruction, com mand, request and invitation
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Fiqh shakiyat
This document discusses various types of doubts that may arise during prayer (salaah) and how they should be addressed. It separates doubts into three categories: 1) Doubts that should be ignored, 2) Doubts that invalidate the prayer, and 3) Doubts that can be corrected by following certain steps. For doubts that invalidate prayer, the prayer must be repeated. For doubts that can be corrected, the document provides actions like finishing the current prayer and performing additional optional prayers to make up for the doubt. The goal is to address doubts in a way that seeks Allah's pleasure and properly performs the prayer.
Fiqh salaateidain
Special prayers are offered on Eid-ul-Fitr and Eid-ul-Hajj that include reciting certain surahs from the Quran. There are two types of optional and obligatory prayers - the sunrise prayer is optional and follows the regular method, while the noon prayer is obligatory and involves reciting Suratul Hamd and specific other surahs, followed by takbir declarations of Allah's greatness.
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Fiqh salaahrules
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This document provides instructions for performing ghusl (ritual washing of the body) on a deceased person in accordance with Shia Islamic law. It outlines the steps to properly wash the head, right side, and left side of the body while keeping private parts covered. It notes alternatives if water is unavailable, such as performing tayammum (dry ablution). The document also lists rules for using water, berry leaves, or camphor during ghusl and qualities required of the person performing the washing. Recommended additional practices are also mentioned.
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Fiqh salaah translation
This document provides instructions for performing the Maghrib prayer. It includes:
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This document provides information about Khums, including:
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Animals1
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The document provides guidance for someone who is unsure of the direction they should pray (Qiblah) in. It advises that if there is no time, to pray in any direction, and if there is time to pray facing all four directions. If the direction may be one of two options, to pray facing both directions. And if a strong feeling points to one direction in particular, to pray facing that direction.
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The document provides instructions for performing the Maghrib prayer with the intention of seeking Allah's pleasure. It discusses the importance of intention at the start of prayer and outlines the proper steps to follow, including standing with hands at the sides, bowing, prostrating twice, and reciting prayers and verses. It emphasizes that each component like intention, bowing, and prostration must be done correctly for the prayer to be valid.
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This document summarizes Surah Al-Fil (Chapter 105 of the Quran). It describes how in 570 AD, a Christian governor named Abraha marched towards Mecca with a large army that included elephants, intending to destroy the Kaaba. However, Allah sent flocks of birds that pelted Abraha's army with stones, destroying them and saving the Kaaba. The surah references this event and how Allah caused the plan to fail and defeated the army with birds dropping clay stones on them.
Hijab
This document discusses the Islamic concept of hijab, or modest dress, for both men and women. It provides Quranic verses mandating that believers lower their gaze and guard their private parts. It argues that hijab is not meant to exploit women but rather establishes rules for modest interactions between sexes. For women, hijab allows economic and personal freedom while maintaining dignity. Hijab is described as a curtain and covering for modesty before non-related men. The philosophy is to balance human instincts and strengthen family bonds by limiting sexual desires to marriage. Strict hijab rules benefit society by allowing for better focus on work and education. Hijab is also discussed for men, involving physical, social, and eye coverings
From saqeefa to_karbala
- The battle of Karbala was between Haq (truth) and Batil (falsehood), with Banu Hashim representing Haq and Banu Umayya representing Batil.
- Imam Hussein represented all the prophets in Karbala and carried on their mission of upholding truth and justice.
- The Prophet Muhammad had predicted Imam Hussein's martyrdom in Karbala, showing it was destined to occur.
Ppt2 adl
The document discusses the concept of God's justice (Adl) in Islam according to the Quran. It provides definitions of justice and examines the differences between justice and equality. It explores the sources of oppression and notes verses from the Quran emphasizing God's justice and fairness. The document invites people to embrace justice and warns that while God does not wrong people, people can wrong themselves through their actions.
Fiqh wudhoo
This document provides instructions for performing wudhu, or ablution before prayer in Islam. It explains that wudhu is necessary for mandatory prayers and recommended for other acts of worship. It outlines the conditions, required actions, and things that invalidate wudhu. It then provides a step-by-step guide to completing each part of wudhu, including washing the hands, mouth, nose, face, arms, and feet, with supplications for each step.
Fiqh usool e-deen
Usool-e-Deen are the roots of religion and include Tawheed (the oneness of God), Adaalat (justice), Qiyamat (judgement day), Nabuwwat (prophethood), and Imaamat (leadership). The document discusses each of these concepts as fundamental principles of religion and notes that on Qiyamat, or Judgement Day, God will pass judgement on all people.
Fiqh salaatemayyitburial
It is obligatory to pray Salaat al-Janazah for Muslims over 6 years old who have passed away, and recommended for children under 6. The prayer is performed facing the Qiblah with consecutive takbirs recited without pause by the imam and congregation. The deceased is placed with the head on the right side of those praying, with the imam standing in front of the chest for males and females. Proper burial procedures include straightening the body, placing it in the grave on its right side facing Mecca, and filling the grave while reciting remembrances of God.
Fiqh mutahhiraat
1. Water can become impure (najis) when it comes into contact with impure things, but some types of water like rainwater and running tap water remain pure (mutlaq).
2. Still water is classified as either abundant (kathir) or small in quantity (qaleel) depending on the volume, and different numbers of washings are required to purify items using each type.
3. Dry clean earth can purify the soles of shoes if the impurity is removed and stuck to the earth. The sun's rays can purify places where impurity was removed and the area was wet.
Fiqh najasaat
Najasaat refers to things considered unclean according to Islamic law. Things classified as Najasaat become unclean through contact with other unclean things, but only if one or both items are wet or moist; dry unclean items do not make other dry items unclean through contact.
Fiqh kafan
The document discusses the proper shrouding (kafan) procedure after death in Islam. It outlines the following key points:
1. The essential/required parts of kafan include a lungi to cover from the navel to knees, a perahan to cover from shoulders to upper legs, and a chaadar sheet to wrap the entire body.
2. Additional recommended parts for males include a rann pech, amama, and kamarband while recommended parts for females include a makna and seena band.
3. The document provides estimated sizes for each kafan part. It also recommends placing fresh tree twigs known as jareeda under the armpits
Fiqh islamicterminology
This document discusses different types of wajib (obligatory) acts in Islam. It explains that it is wajib for both men and women to recite surahs (chapters of the Quran) silently in daily prayers. For men, it is wajib to recite surahs loudly in the Fajr, Maghrib and Isha prayers. It is also wajib for both genders to recite the Tasbihate Arba silently in the Dhuhr and Asr prayers. The document notes that some acts become wajib as a result of performing another wajib act, such as paying khums before going for Hajj. It lists individual obligations like
Fiqh jabira
Jabira refers to bandages or dressings used for wounds, sores, or fractures. Wudhoo Al-Jabira is wudhu performed on bandages fixed to parts of the body involved in wudhu, when those parts are only partly covered. Ghusl Al-Jabira is the ghusl that must be performed on bandages fixed to any part of the body. Wudhoo Al-Jabira is done when parts of the body are partly covered by bandages with no fracture, while tayammum is done when parts are fully covered by bandages or there is an open fracture.
Fiqh ghusl
This document discusses different types of Ghusl (full-body ritual washing or bath) in Islam. It lists several occasions that require Ghusl, such as after sexual intercourse, menstruation, childbirth, death, and Friday prayer. It explains that the body does not need to be cleaned before Ghusl and can be washed in any order. There are two methods for performing Ghusl - Ghusl-e-Tartibi, which involves washing body parts in stages, and Ghusl-e-Irtemasi, which involves fully submerging in water instantly or gradually while intending to perform Ghusl.
Fiqh halalharaamfoods
This document outlines which foods are halal and haram according to Islamic dietary guidelines. It divides foods into categories such as plants, fruits, vegetables, grains, sea creatures, land creatures, and birds. Within each category, it specifies which items are permitted to eat and which are forbidden. Overall, foods are considered halal if they are not harmful to human beings and do not contain poisonous or narcotic substances. Certain criteria must also be met for seafood, land animals, and birds to be deemed halal.
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Fiqh usefulexplanations
- 1. USEFUL EXPLANATIONS WAJIB Means IF YOU DO IT, YOU GET WE MUST DO IT. IT IS COMPULSORY IF YOU DO NOT DO IT, YOU GET THAWAAB GUNNAH
- 2. USEFUL EXPLANATIONS SUNNAT Means IF YOU DO IT ITS GOOD TO DO IT AS IT MAKES ALLAH [S.W.T] HAPPY IF YOU DO NOT DO IT YOU GET THAWAAB YOU DON’T GET GUNNAH
- 3. USEFUL EXPLANATIONS HARAAM Means IF YOU DO IT FORBIDDEN. WE MUST NEVER DO IT IF YOU DO NOT DO IT YOU GET GUNNAH YOU GET THAWAAB But I have done my homework!! No you haven’t!! Look, you’ve not filled in all the answers!!
- 4. USEFUL EXPLANATIONS MAKRUH Means WE MUST TRY NOT TO DO IT IF YOU DO IT YOU DON’T GET GUNNAH IF YOU DO NOT DO IT YOU GET THAWAAB
- 5. USEFUL EXPLANATIONS MUBAH Means WE ARE ALLOWED TO DO THEM. WE CAN GET THAWAAB FOR THEM IF WE DO THEM IN THE WAY ALLAH [s.w.t] LIKES IF YOU DO IT YOU DON’T GET THAWAAB IF YOU DO NOT DO IT YOU DON’T GET GUNNAH
- 6. USEFUL EXPLANATIONS MUSLIM I AM A MUSLIM, I UNDERSTAND THE KALIMA AND I BELIEVE IN………. ONE GOD PROPHETS DAY OF JUDGEMENT
- 7. USEFUL EXPLANATIONS MU’MIN I AM A MU’MIN, AND I BELIEVE IN ALL THAT A MUSLIM BELIEVES IN PLUS….. JUSTICE OF GOD 12 IMAMS [A.S.] SO, I BELIEVE IN ONE GOD, THE PROPHETS, DAY OF JUDGEMENT, JUSTICE OF GOD & 12 IMAMS [A.S.]
- 8. USEFUL EXPLANATIONS ZAHID I AM ALWAYS PLEASED WITH WHATEVER ALLAH [S.W.T] WILLS FOR ME. I NEVER COMPLAIN TO HIM. THANK YOU ALLAH FOR MAKING ME PASS MY EXAMS!! ITS WAS MY FAULT FOR NOT TRYING HARDER. THANK YOU ALLAH FOR HELPING ME DO MY BEST IN MY EXAMS. I WILL TRYD HARDER NEXT TIME.
- 9. USEFUL EXPLANATIONS MUTTAQI I AM PIOUS I ALWAYS REMEMBER WHAT ALLAH’S [S.W.T] WISHES ARE. I…… NEVER DO WHAT ALLAH [S.W.T] HAS FORBIDDEN ALWAYS DO WHAT ALLAH [S.W.T] WANTS
- 10. USEFUL EXPLANATIONS KAAFIR ONE GOD PROPHETS DAY OF JUDGEMENT 12 IMAMS [A.S.] I AM A KAAFIR. I DO NOT BELIEVE IN………..
- 11. MUSHRIK USEFUL EXPLANATIONS I AM A MUSHRIK. I BELIEVE THAT THERE ARE DIFFERENT GODS FOR DIFFERENT THINGS. THERE’S A GOD FOR RAIN, FOOD, MONEY, ETC…
- 12. USEFUL EXPLANATIONS MUNAAFIQ I AM A MUSLIM……..HAH!! HAH!! HAH!! THAT’S WHAT YOU THINK RIGHT?? TRUTH IS, I AM NOT. I DON’T PRAY OR FAST, JUST SAY THAT I AM A MUSLIM SO THAT PEOPLE THINK OF ME AS A GOOD PERSON!! HAH! HAH! HAH!!!!!
- 13. USEFUL EXPLANATIONS FAASIQ THIS IS FUN!! HAH! HAH! HAH! I LOVE TO DO WHAT I LIKE IN PUBLIC. I DON’T HIDE IT. I DO IT WHERE EVERYBODY CAN SEE ME!!