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This document summarizes a study on religious extremism and the conditions under which extremist groups emerge and thrive. It presents a theoretical model and agent-based simulation showing that extremist groups are more sustainable when the substitutability between religious and secular activities is high. The model also shows that population income matters but is less influential than substitutability. Regression analysis of empirical data supports the theory, showing extremism is higher where religious and secular activities are more substitutable. Potential policy interventions discussed include reducing the appeal of extremism by providing public goods that compete with religious groups.
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- The geographic distribution of haplogroups provides insights into early human migration routes out of Africa and the colonization of the world.
Evolve 2
The Out-of-Africa theory suggests that Homo sapiens evolved in Africa around 100,000-200,000 years ago and then migrated throughout the world, replacing earlier hominin species. Genetic evidence from mitochondrial DNA, Y-chromosome DNA, and microsatellite DNA analyses indicate that all modern human populations outside of Africa can be traced back to a common ancestral population that lived in Africa relatively recently, between 100,000-150,000 years ago. This supports the theory that modern humans originated in Africa and then migrated throughout the world.
Evolve 3
The document outlines the human genus family tree, including key species and characteristics. Homo habilis lived from 2.3-1.7 million years ago and had a brain size of 610-750cc, using simple stone tools. Homo erectus emerged around 1.15 million years ago with an average brain size of 1000cc, spreading across the old world. Homo heidelbergensis evolved around 650,000 years ago with a brain size close to modern humans, being replaced by Neanderthals and then modern humans around 100,000 years ago. Modern humans emerged between 100,000-50,000 years ago with full sized brains of 1200-1800cc.
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Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
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From this deep ocean of silence in the heart region, let one OM emerge as an audible sound which diffuses into the entire body and the space all around. Enjoy the beautiful vibrations.
Blink the eyes slowly, gently open the eyes and come out of meditation.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptx
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The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
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This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
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Heartfulness Magazine - June 2024 (Volume 9, Issue 6)
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
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Happy reading,
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Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
Barriers of worship.ppt Break the Barriers to Worship
God calls us to a journey of worshiping Him. In this journey you will encounter different obstacles and derailments that will want to sway you from worshiping God. You got to be intentional in breaking the barriers staged on your way of worship in order to offer God acceptable worship.
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Extremismpresentation
- 1. Religious Extremism, Institutions, and Income: Theory and Evidence ESHIA June,2007 Michael Makowsky H.B. Earhart Fellow Center for the Economic Study of Religion Department of Economics George Mason University
- 6. The Functions (key on social interactions)
- 10. Extremism as a Percent of the Population Income Substitutability
- 12. Regression Analysis of the Model Quantile Regression Estimates: Fraction Log Full Income Dedicated to Club Production Standard errors in parentheses, all coefficients significant at 0.1% level 52272 52272 52272 52272 52272 N (0.014) (0.032) (0.014) (0.022) (0.001) 1.519 1.173 -2.543 -4.959 -9.12 Constant (0.013) (0.032) (0.017) (0.040) (0.002) 1.928 0.184 -3.539 -5.940 -8.478 Log Substitutability (β) (0.003) (0.007) (0.004) (0.007) (0.000) -0.519 -0.961 -0.817 -0.828 -0.250 Log Full Income 90% 75% 50% 25% 10% Quantile
- 13. ISSP 1998 + Bootstrap Quantile Regression Religion - Work Ratio 5106 5106 5106 5106 5106 5106 5106 N -6.557 (2.344)** -13.362 (3.208)** -34.246 (5.667)** -29.100 (2.630)** -19.814 (4.092)** -7.041 (2.764)* 15.677 (3.762)** Constant 0.450 (0.140)** 0.921 (0.210)** 2.076 (0.338)** 1.640 (0.140)** 1.035 (0.248)** -0.104 (0.182) -1.486 (0.231)** Muslim 0.332 (0.153)* 1.119 (0.260)** 2.641 (0.223)** 2.475 (0.164)** 1.712 (0.336)** 0.681 (0.100)** -1.092 (0.318)** State Religion -1.025 (0.210)** -0.824 (0.309)** -2.460 (0.694)** -1.554 (0.240)** -1.092 (0.329)** 0.239 (0.446) 1.994 (0.205)** Religious Regulation -0.318 (0.034)** -0.238 (0.041)** -0.348 (0.048)** -0.342 (0.064)** -0.338 (0.068)** -0.000 (0.000) -0.000 (0.000) Earnings 0.376 (0.335) -3.337 (0.641)** 0.210 (1.181) 0.269 (0.433) -0.266 (0.433) -0.375 (0.576) -2.450 (0.331)** Economic Freedom 2.290 (0.623)** 5.660 (1.243)** 12.701 (1.490)** 11.096 (0.814)** 6.071 (1.233)** -0.448 (0.892) -6.618 (1.048)** Civil Liberties 90% 80% 70% 60% 50% 40% 30%