Presentación en el Foro de Capitalismo de la UFM. 11 de Octubre de 2018. Conceptos y teorías sobre acción colectiva. Mancur Olson y Elinor Ostrom. Comparación capitalismo en acción individual y en acción colectiva.
My illustrated highlights of Oli Mould's book "Against Creativity". Would highly recommend the book followed up by the work of Hannah Arendt, Paulo Freire, etc.
First half of a slideshow prepared for a series of lectures on Marxism for PS 240 Introduction to Political Theory at the University of Kentucky, Fall 2007. Dr. Christopher S. Rice, Lecturer.
Slide show prepared for a series of lectures on Marxism for PS 240 Introduction to Political Theory at the University of Kentucky, Fall 2007. Dr. Christopher S. Rice, Lecturer.
Marx & Mother Nature: An Eco-materialist Conception of HistoryCraig Collins, Ph.D.
Reformulation of Marx's historical materialism that integrates history, energy & ecology. In doing so, it successfully answers many of the central questions that traditional Marxism has been unable to answer.
My illustrated highlights of Oli Mould's book "Against Creativity". Would highly recommend the book followed up by the work of Hannah Arendt, Paulo Freire, etc.
First half of a slideshow prepared for a series of lectures on Marxism for PS 240 Introduction to Political Theory at the University of Kentucky, Fall 2007. Dr. Christopher S. Rice, Lecturer.
Slide show prepared for a series of lectures on Marxism for PS 240 Introduction to Political Theory at the University of Kentucky, Fall 2007. Dr. Christopher S. Rice, Lecturer.
Marx & Mother Nature: An Eco-materialist Conception of HistoryCraig Collins, Ph.D.
Reformulation of Marx's historical materialism that integrates history, energy & ecology. In doing so, it successfully answers many of the central questions that traditional Marxism has been unable to answer.
University First Year level revision notes on Classical Sociological Theory. Contains notes on Karl Marx, Max Weber and Emile Durkheim among others. All notes come from university lecture notes and online research. Includes quotes from sociologists, a history of sociology, keywords and theories and ideas.
Discussion Board (1) Very Good Answers(495)When Tocqu.docxelinoraudley582231
Discussion Board (1): Very Good Answers
(495)
When Tocqueville refers to the principle of interest, he means that in the pursuit of personal
interests, the countryman understood that there is some virtue understood in devoting small acts
of service for the good of the State and society. When Tocqueville says that the principle of
interest, rightly understood, as man’s remaining defense against themselves, he presents this as a
defense against egotism. According to Tocqueville, egotism is “…the passionate and exaggerated
love of self, which leads a man to connect everything with his own person.” (618) Egotism, as a
result of the equality of conditions, acts destructively toward all personal and public life and
promoting the love of one’s self. Tocqueville understood the dangers of egotism and that if “if
the members of a community, as they become more equal, become more ignorant and coarse, it is
difficult to foresee what pitch of their stupid excesses their egotism may lead them.” (646) Thus
the principle of interest, rightly understood, acts to deter egotism because it leads and directs man
in balancing acts of self-interest with small acts of sacrifice.
The system of the jury is one of the best examples in which the principle of self-interest rightly
understood is exercised. The jury allows people to exercise their small acts of sacrifice for the
State and encourages participation and involvement because since the jury is not under the
authority of the State, it directs collaboration and the interaction of opinions. According to
Tocqueville, “it [the jury] makes them[man] all feel the duties which they are bound to discharge
towards society, and the part which they take in the Government.” (331) With the jury, man
thinks not only on the ramifications of his own actions, but must face the ramifications of others,
bringing the same judgement he has on himself, onto others. Thus, a jury member becomes
responsible in influencing and in turn is influenced through the exercise of power, judgement and
thought when serving on the jury. As such, Tocqueville believes that “…the jury, which is the
most energetic means of making people rule, is also the most efficacious means of teaching it to
rule well.” (333)
The principle of self-interest rightly understood can also be seen in how political associations are
formed. “A association unites the efforts of minds which have a tendency to diverge in one single
channel, and urges them vigorously towards one single end which it points out.” (220) The power
of association is that it brings together people for a common goal of the simplest undertaking.
The connection Tocqueville makes is that since all citizens in democratic nations are independent
and feeble “… they eventually all fall into a state of incapacity, if they do not learn voluntarily to
help each other.” (629) Thus, associations are unique because they allow the participation and
promotion of individual self-interests with those who share the .
Antonio Gramsci is very timely author regarding how society is evolving to a paradigm in which transformation is driven by a intellect movement. In the lecture, Dr Calzada addressed the importance of the crisis of the dogmatic progressive ideas and embraced the way Gramsci coined the so-called organic intellectuals, by whom the entrepreneurial and activist social transformation could take place.
collective behaviour, the kinds of activities engaged in by sizable but loosely organized groups of people. Episodes of collective behaviour tend to be quite spontaneous, resulting from an experience shared by the members of the group that engenders a sense of common interest and identity. The informality of the group’s structure is the main source of the frequent unpredictability of collective behaviour.
Lecture slide titled Fraud Risk Mitigation, Webinar Lecture Delivered at the Society for West African Internal Audit Practitioners (SWAIAP) on Wednesday, November 8, 2023.
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Seminar: Gender Board Diversity through Ownership NetworksGRAPE
Seminar on gender diversity spillovers through ownership networks at FAME|GRAPE. Presenting novel research. Studies in economics and management using econometrics methods.
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3. The Crowd
A Study of the Popular Mind
“Under certain given circumstances, and only under those
circumstances, an agglomeration of men presents new
characteristics very different from those of the individuals
composing it.
The sentiments and ideas of all the persons in the
gathering take one and the same direction, and their
conscious personality vanishes. A collective mind is formed,
doubtless transitory, but presenting very clearly defined
characteristics.”
Gustave Le Bon
1895
4. Group
Psychology
and the Analysis of the Ego
"A primary mass is a number of individuals
who have put one and the same object
in place of their ego ideal
and consequently identify with each other.”Sigmund Freud
1921
7. The Hidden
Influence of
Social Networks
“… the pattern of connections among people confers upon
the groups of people different properties. It is the ties
between people that makes the whole greater than the sum
of its parts.”
“Our experience of the world depends on the actual structure
of the networks in which we're residing and on all the kinds
of things that ripple and flow through the network. Now, the
reason, I think, that this is the case is that human beings
assemble themselves and form a kind of superorganism.”
Nicholas Christakis
TED 2010
10. Preguntas
¿Qué aparece cuando aparece la masa?
¿Qué puede estudiarse en la masa y no en el
individuo?
¿Puede estudiarse la acción colectiva
aplicando el individualismo metodológico?
¿Qué características de una sociedad
capitalista se observan en las masas?
¿Hasta dónde puede llevarse este
paralelismo?
11. Individualismo
Metodológico
“There is no economic phenomenon
that does not ultimately find its origin
and measure in the economically acting human
and his economic deliberations”
Carl Menger
• Principles of Economics
1871
Joseph Schumpeter
• Methodological Individualism
1908
12. Mancur Olson
“A common, collective, or public good
is here defined as any good such that,
if any person Xi in a group X1 ,... , Xi ,..., Xn consumes it,
it cannot feasibly be withheld
from the others in that group.”
The Logic of Collective Action
1965
13. Mancur Olson
“A common, collective, or public good
is here defined as any good such that,
if any person Xi in a group X1 ,... , Xi ,..., Xn consumes it,
it cannot feasibly be withheld
from the others in that group.”
“Only a separate and "selective" incentive
will stimulate a rational individual in a latent group
to act in a group-oriented way”
“Small groups will further their common
interests better than large groups”
“(…) small groups are not only quantitatively,
but also qualitatively,
different from large groups”
The Logic of Collective Action
1965
14. Mancur Olson
“unless the number of individuals in a group is quite small,
or unless there is coercion
or some other special device to make individuals act
in their common interest,
rational, self-interested individuals will not act
to achieve their common or group interests”
The zero contribution thesis
The Logic of Collective Action
1965
15. Elinor Ostrom
“The zero contribution thesis, however, contradicts
observations of everyday life”
“(…) individuals (…) voluntarily organize themselves
so as to gain the benefits of trade,
to provide mutual protection against risk,
and to create and enforce rules that protect
natural resources”
“governmental policy can frustrate,
rather than facilitate,
the private provision of public good”
Collective Action and the Evolution of
Social Norms
2000
Governing the Commons
1990
17. Capitalismo: Individual y Colectivo
Individuos
Reconocimiento derechos individuales
Buscar los propios fines
Abstenerse de violar los derechos de otro
Vida, propiedad y libertad
Colectivos
Ejercicio de derechos individuales
Busca un fin que no puede conseguir solo
Voluntario y respetuoso
Vida: la colectividad nace y persiste
Propiedad: el bien público perseguido
Libertad: la acción colectiva