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 Egyptian Social Thought
 Babylonian Social Thought
 Comparison of the two
 Contribution to modern
day thinking
Early Egypt






Social order dominated by a
ruler or king (divine)
King & nobles owned the
land
Most people slaves or serfs
Middle class, small & weak
Even temple authorities did
not improve situation
Priests shared power with
their soldiers
Some occupations:



Farmers
Boatsmen
Mechanics


Tradespeople
Slaves
Characteristics of
Society



Occasional protest
Prophets spoke for
oppressed
Self righteous ruler, like
Henku (2850 B.C.)
Gave food to hungry
Clothed the people
Serfs made officials
No o
No f
Help
ppression
ear
ed rural people
 Some of the statements of
this period are very harsh:
“There is no righteous man
left, the earth is an example
of those who do evil”






Society mostly rural
Education confined to a few
Priests incited superstition
Strengthened their social
control
Drinking as amusement
Music as entertainment
Marriage and status
of women?


Polygyny practiced by wealthy
Freedom to privileged women:
Appear in public with husband
Participate in religious ceremony
and had roperty Rights



The Property Rights of
women:
Own property
Sell property
Loan money to husbands
A famous statement:
“Thou shalt not forget thy
mother, and what she has
done for thee, that she
bore thee and nurtured
thee in all ways”
Children taught to:
obey parents
Belief in Future
World





Superstitions
Why sculptures were made?
Accountable for deeds in life
Powerful social control
Important Aspects:
-deal honestly
-protect rights of weak people
-not make false charges, even
for a slave
- respect social rights
Architecture


Tombs, monuments,
pyramids
Mural Works
The main sources of Egpytian Social
Thought:
As given by J.O. Hertzler




Precepts or admonitions affect the upper classes denote social
obligation
Expressions of social discontent and unrest reveal the degree
of social injustice and misery
Ideals for observance by officials disclose the formal standards
Prophetic utterances indicate coming of an ideal ruler that
suggest criticism of the current rule
Recap








Supreme nature of Kings
Most people were slaves
Henku, a good ruler (2850
B.C.)
Women’s rights
Children taught to respect
parents
Moral thoughts
Religion
Sculpture & Architecture
 “I have not committed theft;
not slain man or woman; I
have not uttered falsehood;
I have not acted deceitfully;
I have not sought for
distinctions”
Introduction





Similar in many way to ancient
Egypt
23rd century BC
Great flood, referred in Old
Testament
Religion played an important
role in society
Merodach was the Supreme God
-he fought for the nation
-partial God, working only for
benefit of Babylon and against
all other people
Slavery





Existed but entirely different
approach than Rome
Similar to Egyptian practices
Slave considered member of
the family
Could become free
No social stigma
Women’s rights





Similar to Egypt
Married woman of ruling
class possessed property
rights
Use property in any way
Bequeath property
Dowry was her absolute
property, gave economic
independence
Hammurabbi





Best known Babylonian ruler
2124 – 2083 B.C.
In Old Testament, he is
probably called Amraphel
Most famous as administrator,
not for scientific or literary work
Code of Hammurabbi shows his
desire for justice
Hammurabbi’s code






Found at Susa, Persia 1902
Inscribed on black diorite
Eight feet high
3600 lines
Kept in Paris
Eulogy of Hammurabbi:
-stood for justice
-destroyed the unjust
-tribute to his achievement
as promoter of peace
-his thought was remarkable
considering the time and
place
Characteristics of
the code:




One of the earliest and most
detailed set of laws
282 laws with sub-sections and
various offenses and penalties
described in great detail
Strong humanitarian emphasis,
determined to defend the
helpless
Strong aim of justice led
Hammurabbi to become
Social Grading in
Justice


Offense against a lower grade
person can be atone by money
“If a man has caused a poor
man to loose his eye, he shall
pay one mina of silver”.
“If a builder makes a house that
is not strong, and it falls,
causing death of owner, the
builder will be put to death. If a
slave is killed, the owner must
be presented with a slave. If his
 So far……




Harsh punishments
Protection of weak people
Hierarchial punishment
Civil duty comes before
human consideration
 Labor & Business Laws



Minute regulations
Characteristics of 18th century
mercantilistic thought
Earliest forms of labor legislation
known
 Runaway Slaves


Severe punishment for sheltering
Property rights gain importance
over human consideration
Family Institution





Legal marriage is required
Divorce was recognized
Alimony
-woman divorced with child
can claim return of dowry,
portion of family property
for child support
If wife neglects her home and
is in debt, her husband may
take legal action
If she ‘gad about’ and
‘belittle’ her husband, she


If her husband has been
‘tramping about’ or has
belittled her, she is
blameless, can take back
dowry and return to her
father’s home.
Adoption of children
 Adultery punishable on
graduated basis
Progress &
Inventions


Babylonian’s inventions
reflect their social status,
such as development of
artistic lines in architecture &
sculpture
Literature similar to ‘old
testament’ called ‘wisdom
literature’
Medical
Contribution


Advances were made in
surgery
However demonic theory of
causes of diseases enslaved
the people
Sum Up:









Babylonian similar to Egpytian
Slavery, rights of slaves
Social rights of women
Hammurabbi, desire for justice
Retributive attitude “eye for an
eye”
Justice based on social
gradation
Mercantilistic thought
Marriage & Divorce
Family social institution
 Medicine & Surgery
The Hittite Code



2000 BC to 700 BC
Boghazkeui capital
Compilation of laws is called
Hittite Code
Characteristics:





Deals with slaves
Taking of life
Marriage
Private property
Stealing
The Assyrian Code


Capital: Assur
located in upper Tigris Valley
Dates back to 1400B.C.
Characteristics:





Private property
Sex relations
Marriage
Widowhood
Assault
EGYPTIAN SOCIAL
THOUGHT
BABYLONIAN SOCIAL
THOUGHTReligion: Many Gods, Kings also divine
Afterlife
Religion:Many Gods, Kings considered
separate
Little Commerce;
Rural Style of life
Code of laws in business
Communities
Women’s status & rights
Property Rights
Mother’s position
Women’s status & rights
Property rights,
marriage,divorce,dowry
Polygyny Punishment for Adultery
Laws (books of laws)
Courts
Code of Laws,
humanitarian emphasis, retribution,
social gradation
Labor Conditions: Slaves & Serfs Labor regulations
Slaves: Despite their condition, a man
could not falsely accuse a slave
Slaves were ‘property’ first humans
second. But they had a position in
society
EGYPTIAN SOCIAL
THOUGHT
BABYLONIAN SOCIAL
THOUGHTSocial unrest due to injustice Justice of Hammurabbi
Criticism of current rulers due to
prophetic utternaces
Name ‘Hammurabbi’ indicates
popularity with the King
Pyramids, geometry Architecture:Wheel, stone works,
inscription
Contribution to Education
(childhood education)
Contribution to literature, writing,
medicine
Labor Conditions: Slaves & Serfs Labor regulations
Little commerce, largely rural Mercantilistic though, private business
Contribution to Education
(childhood education)
Contribution to literature, writing,
medicine
Pyramids, geometry Architecture:Wheel, stone works,
inscription
EGYPTIAN SOCIAL BABYLONIAN SOCIAL
THOUGHT THOUGHTReligion
Moral nature of thought
Agriculture Agriculture + business
Books of Laws One of the earliest written laws
Courts: Justice Hammurabbi’s Code:Justice
Writing Systems
Status of women
Economic Independence, property rights, dowry, alimony
Contribution to Education Education system
(childhood education)
Architecture, Mural Works Architecture, Sculptures, etc
Civil duty before humanitarian
Proverbs & Literature
(books) (wisdom literature)
Social control through superstition
Egyptianbabyloniansocialthought Discovery

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Egyptianbabyloniansocialthought Discovery

  • 1.
  • 2.  Egyptian Social Thought  Babylonian Social Thought  Comparison of the two  Contribution to modern day thinking
  • 3. Early Egypt       Social order dominated by a ruler or king (divine) King & nobles owned the land Most people slaves or serfs Middle class, small & weak Even temple authorities did not improve situation Priests shared power with their soldiers Some occupations:    Farmers Boatsmen Mechanics   Tradespeople Slaves
  • 4. Characteristics of Society    Occasional protest Prophets spoke for oppressed Self righteous ruler, like Henku (2850 B.C.) Gave food to hungry Clothed the people Serfs made officials No o No f Help ppression ear ed rural people  Some of the statements of this period are very harsh: “There is no righteous man left, the earth is an example of those who do evil”       Society mostly rural Education confined to a few Priests incited superstition Strengthened their social control Drinking as amusement Music as entertainment
  • 5. Marriage and status of women?   Polygyny practiced by wealthy Freedom to privileged women: Appear in public with husband Participate in religious ceremony and had roperty Rights    The Property Rights of women: Own property Sell property Loan money to husbands A famous statement: “Thou shalt not forget thy mother, and what she has done for thee, that she bore thee and nurtured thee in all ways” Children taught to: obey parents
  • 6. Belief in Future World      Superstitions Why sculptures were made? Accountable for deeds in life Powerful social control Important Aspects: -deal honestly -protect rights of weak people -not make false charges, even for a slave - respect social rights
  • 8. The main sources of Egpytian Social Thought: As given by J.O. Hertzler     Precepts or admonitions affect the upper classes denote social obligation Expressions of social discontent and unrest reveal the degree of social injustice and misery Ideals for observance by officials disclose the formal standards Prophetic utterances indicate coming of an ideal ruler that suggest criticism of the current rule
  • 9. Recap         Supreme nature of Kings Most people were slaves Henku, a good ruler (2850 B.C.) Women’s rights Children taught to respect parents Moral thoughts Religion Sculpture & Architecture  “I have not committed theft; not slain man or woman; I have not uttered falsehood; I have not acted deceitfully; I have not sought for distinctions”
  • 10. Introduction      Similar in many way to ancient Egypt 23rd century BC Great flood, referred in Old Testament Religion played an important role in society Merodach was the Supreme God -he fought for the nation -partial God, working only for benefit of Babylon and against all other people
  • 11. Slavery      Existed but entirely different approach than Rome Similar to Egyptian practices Slave considered member of the family Could become free No social stigma
  • 12. Women’s rights      Similar to Egypt Married woman of ruling class possessed property rights Use property in any way Bequeath property Dowry was her absolute property, gave economic independence
  • 13. Hammurabbi      Best known Babylonian ruler 2124 – 2083 B.C. In Old Testament, he is probably called Amraphel Most famous as administrator, not for scientific or literary work Code of Hammurabbi shows his desire for justice
  • 14. Hammurabbi’s code       Found at Susa, Persia 1902 Inscribed on black diorite Eight feet high 3600 lines Kept in Paris Eulogy of Hammurabbi: -stood for justice -destroyed the unjust -tribute to his achievement as promoter of peace -his thought was remarkable considering the time and place
  • 15. Characteristics of the code:     One of the earliest and most detailed set of laws 282 laws with sub-sections and various offenses and penalties described in great detail Strong humanitarian emphasis, determined to defend the helpless Strong aim of justice led Hammurabbi to become Social Grading in Justice   Offense against a lower grade person can be atone by money “If a man has caused a poor man to loose his eye, he shall pay one mina of silver”. “If a builder makes a house that is not strong, and it falls, causing death of owner, the builder will be put to death. If a slave is killed, the owner must be presented with a slave. If his
  • 16.  So far……     Harsh punishments Protection of weak people Hierarchial punishment Civil duty comes before human consideration  Labor & Business Laws    Minute regulations Characteristics of 18th century mercantilistic thought Earliest forms of labor legislation known  Runaway Slaves   Severe punishment for sheltering Property rights gain importance over human consideration
  • 17. Family Institution      Legal marriage is required Divorce was recognized Alimony -woman divorced with child can claim return of dowry, portion of family property for child support If wife neglects her home and is in debt, her husband may take legal action If she ‘gad about’ and ‘belittle’ her husband, she   If her husband has been ‘tramping about’ or has belittled her, she is blameless, can take back dowry and return to her father’s home. Adoption of children  Adultery punishable on graduated basis
  • 18. Progress & Inventions   Babylonian’s inventions reflect their social status, such as development of artistic lines in architecture & sculpture Literature similar to ‘old testament’ called ‘wisdom literature’
  • 19. Medical Contribution   Advances were made in surgery However demonic theory of causes of diseases enslaved the people
  • 20. Sum Up:          Babylonian similar to Egpytian Slavery, rights of slaves Social rights of women Hammurabbi, desire for justice Retributive attitude “eye for an eye” Justice based on social gradation Mercantilistic thought Marriage & Divorce Family social institution  Medicine & Surgery
  • 21. The Hittite Code    2000 BC to 700 BC Boghazkeui capital Compilation of laws is called Hittite Code Characteristics:      Deals with slaves Taking of life Marriage Private property Stealing
  • 22. The Assyrian Code   Capital: Assur located in upper Tigris Valley Dates back to 1400B.C. Characteristics:      Private property Sex relations Marriage Widowhood Assault
  • 23. EGYPTIAN SOCIAL THOUGHT BABYLONIAN SOCIAL THOUGHTReligion: Many Gods, Kings also divine Afterlife Religion:Many Gods, Kings considered separate Little Commerce; Rural Style of life Code of laws in business Communities Women’s status & rights Property Rights Mother’s position Women’s status & rights Property rights, marriage,divorce,dowry Polygyny Punishment for Adultery Laws (books of laws) Courts Code of Laws, humanitarian emphasis, retribution, social gradation Labor Conditions: Slaves & Serfs Labor regulations Slaves: Despite their condition, a man could not falsely accuse a slave Slaves were ‘property’ first humans second. But they had a position in society
  • 24. EGYPTIAN SOCIAL THOUGHT BABYLONIAN SOCIAL THOUGHTSocial unrest due to injustice Justice of Hammurabbi Criticism of current rulers due to prophetic utternaces Name ‘Hammurabbi’ indicates popularity with the King Pyramids, geometry Architecture:Wheel, stone works, inscription Contribution to Education (childhood education) Contribution to literature, writing, medicine Labor Conditions: Slaves & Serfs Labor regulations Little commerce, largely rural Mercantilistic though, private business Contribution to Education (childhood education) Contribution to literature, writing, medicine Pyramids, geometry Architecture:Wheel, stone works, inscription
  • 25. EGYPTIAN SOCIAL BABYLONIAN SOCIAL THOUGHT THOUGHTReligion Moral nature of thought Agriculture Agriculture + business Books of Laws One of the earliest written laws Courts: Justice Hammurabbi’s Code:Justice Writing Systems Status of women Economic Independence, property rights, dowry, alimony Contribution to Education Education system (childhood education) Architecture, Mural Works Architecture, Sculptures, etc Civil duty before humanitarian Proverbs & Literature (books) (wisdom literature) Social control through superstition