This document discusses the views of philosophers Immanuel Kant and Arthur Schopenhauer and how they relate to Divine Principle teachings. It summarizes Kant's view that cognition requires both external sensations and internal subjective forms of intuition and thought. It also describes Schopenhauer's view of the world as the product of a blind and malignant metaphysical will, which aligns with Divine Principle's description of the Fall. The document analyzes how these philosophers approached internal and external pursuits of human nature, pioneering an "Abel-type view of life" that guided people to seek God in a deeper way.
The document discusses several philosophers and their ideas related to idealism and political philosophy. It introduces Arthur Schopenhauer and his corrections to Kant's philosophy, identifying phenomenal and noumenal reality as the same. It then discusses other idealists like Schelling, Hegel, and their views of nature, humanity, and metaphysics. The document also contrasts political philosophies of conservatism, promoted by thinkers like Burke, and liberalism, advocated by philosophers such as Paine, Bentham, Mill, and Wollstonecraft who supported principles like individual rights, democracy, and women's rights.
The document provides an overview of key philosophical movements and thinkers during the Enlightenment period. It discusses rationalism, which held that reason is the primary source of knowledge, and empiricism, which believed knowledge comes from sensory experience. Major rationalist thinkers discussed include Descartes, Spinoza, and Leibniz. Empiricists covered include Locke, Hume, and Berkeley. Descartes used rationalism to develop his famous "I think therefore I am" argument and the mind-body dualism. Spinoza argued reality is a single unified substance with God and nature being the same. Leibniz separated truths into analytic and synthetic statements. Major empiricists rejected innate ideas and believed knowledge comes only from
I do not have a view on whether the Matrix scenario is possible, plausible, acceptable or disturbing. Speculative fictional scenarios can raise interesting philosophical questions, but determining their plausibility or implications would require rigorous analysis and evidence beyond what is presented in fiction. Philosophers have debated similar ideas, like Descartes' evil genius hypothesis and Leibniz' monadology, but the goal of philosophy is understanding through reason, not making unevidenced claims. Overall this seems like an imaginative thought experiment rather than a claim about reality that could or should be accepted or rejected.
This document appears to be a thesis submitted to the University of Ottawa's Faculty of Graduate and Postdoctoral Studies. It examines Friedrich Schelling's philosophy of art from his System of Transcendental Idealism in 1800 through his 1807 address On the Relation of the Plastic Arts to Nature. The thesis was written by Devin Zane Shaw and supervised by Jeffrey Reid. It aims to establish the centrality of the philosophy of art in Schelling's thought and analyze the key consistent elements, including the idea that art produces in reality what philosophy constructs in the ideal, and that artistic production has a socio-political task of overcoming modern fragmentation through a new mythology.
Baruch Spinoza was a 17th century Dutch philosopher whose work had wide influence. He believed that there is only one substance in the universe, which he called God or Nature. All individual things are merely modes or modifications of this single substance. Spinoza's philosophy is known as rationalism and pantheism - he believed all things can be understood through reason and that God is equivalent to Nature. His major works explored ideas of substance, attributes, modes, ethics, the human mind, and understanding political states. Spinoza's unique philosophical system challenged dualist ideas of Descartes and others, and his rationalist approach to understanding God and Nature had significant impacts in subsequent European thought.
Immanuel Kant - An 18th Century Western Philosophermukeshjhedu
Immanuel Kant was an 18th century German philosopher born in 1724 in Konigsberg, Prussia (now Kaliningrad, Russia). Some of Kant's major contributions included his categorical imperative, critique of pure reason, critique of practical reason, and critique of judgment. In his works, Kant explored concepts like deontology, aesthetics, and moral philosophy. He is regarded as one of the central figures in modern philosophy.
Kant lived a highly regimented life in Königsberg, Germany, lecturing daily and taking precisely timed walks. Though his lifestyle seemed dry, he was reportedly an engaging conversationalist. Kant wrote extensively on ethics and morality, including the Grounding of a Metaphysics of Morals. In this work, he aimed to establish ideal moral principles that should guide behavior, regardless of whether people actually follow them or human nature is imperfect. Kant believed that while we may fail to meet moral ideals in practice due to free will, we still presuppose such ideals exist and how we ought to behave.
The document summarizes the evolution of Platonism from the Old Academy period through Neo-Platonism. It discusses key figures like Plotinus and their ideas including that the world is a product of emanation from the divine One. It presents Neo-Platonism as synthesizing ideas from Plato, Pythagoras, and other philosophies into a system where the goal is for the human soul to ascend back to union with the divine.
The document discusses several philosophers and their ideas related to idealism and political philosophy. It introduces Arthur Schopenhauer and his corrections to Kant's philosophy, identifying phenomenal and noumenal reality as the same. It then discusses other idealists like Schelling, Hegel, and their views of nature, humanity, and metaphysics. The document also contrasts political philosophies of conservatism, promoted by thinkers like Burke, and liberalism, advocated by philosophers such as Paine, Bentham, Mill, and Wollstonecraft who supported principles like individual rights, democracy, and women's rights.
The document provides an overview of key philosophical movements and thinkers during the Enlightenment period. It discusses rationalism, which held that reason is the primary source of knowledge, and empiricism, which believed knowledge comes from sensory experience. Major rationalist thinkers discussed include Descartes, Spinoza, and Leibniz. Empiricists covered include Locke, Hume, and Berkeley. Descartes used rationalism to develop his famous "I think therefore I am" argument and the mind-body dualism. Spinoza argued reality is a single unified substance with God and nature being the same. Leibniz separated truths into analytic and synthetic statements. Major empiricists rejected innate ideas and believed knowledge comes only from
I do not have a view on whether the Matrix scenario is possible, plausible, acceptable or disturbing. Speculative fictional scenarios can raise interesting philosophical questions, but determining their plausibility or implications would require rigorous analysis and evidence beyond what is presented in fiction. Philosophers have debated similar ideas, like Descartes' evil genius hypothesis and Leibniz' monadology, but the goal of philosophy is understanding through reason, not making unevidenced claims. Overall this seems like an imaginative thought experiment rather than a claim about reality that could or should be accepted or rejected.
This document appears to be a thesis submitted to the University of Ottawa's Faculty of Graduate and Postdoctoral Studies. It examines Friedrich Schelling's philosophy of art from his System of Transcendental Idealism in 1800 through his 1807 address On the Relation of the Plastic Arts to Nature. The thesis was written by Devin Zane Shaw and supervised by Jeffrey Reid. It aims to establish the centrality of the philosophy of art in Schelling's thought and analyze the key consistent elements, including the idea that art produces in reality what philosophy constructs in the ideal, and that artistic production has a socio-political task of overcoming modern fragmentation through a new mythology.
Baruch Spinoza was a 17th century Dutch philosopher whose work had wide influence. He believed that there is only one substance in the universe, which he called God or Nature. All individual things are merely modes or modifications of this single substance. Spinoza's philosophy is known as rationalism and pantheism - he believed all things can be understood through reason and that God is equivalent to Nature. His major works explored ideas of substance, attributes, modes, ethics, the human mind, and understanding political states. Spinoza's unique philosophical system challenged dualist ideas of Descartes and others, and his rationalist approach to understanding God and Nature had significant impacts in subsequent European thought.
Immanuel Kant - An 18th Century Western Philosophermukeshjhedu
Immanuel Kant was an 18th century German philosopher born in 1724 in Konigsberg, Prussia (now Kaliningrad, Russia). Some of Kant's major contributions included his categorical imperative, critique of pure reason, critique of practical reason, and critique of judgment. In his works, Kant explored concepts like deontology, aesthetics, and moral philosophy. He is regarded as one of the central figures in modern philosophy.
Kant lived a highly regimented life in Königsberg, Germany, lecturing daily and taking precisely timed walks. Though his lifestyle seemed dry, he was reportedly an engaging conversationalist. Kant wrote extensively on ethics and morality, including the Grounding of a Metaphysics of Morals. In this work, he aimed to establish ideal moral principles that should guide behavior, regardless of whether people actually follow them or human nature is imperfect. Kant believed that while we may fail to meet moral ideals in practice due to free will, we still presuppose such ideals exist and how we ought to behave.
The document summarizes the evolution of Platonism from the Old Academy period through Neo-Platonism. It discusses key figures like Plotinus and their ideas including that the world is a product of emanation from the divine One. It presents Neo-Platonism as synthesizing ideas from Plato, Pythagoras, and other philosophies into a system where the goal is for the human soul to ascend back to union with the divine.
Rene Descartes was a 17th century French philosopher, mathematician, and scientist. He is known as the "Father of Modern Philosophy" and a key figure of the Scientific Revolution. Descartes developed rationalism and the method of systematic doubt. He argued that the only certain knowledge is "I think, therefore I am" and that existence can be inferred from clear and distinct ideas, such as the idea of God. Descartes also proposed mind-body dualism and made important contributions to mathematics and science.
Immanuel Kant was an 18th century German philosopher born in Konigsberg, East Prussia. In his seminal work Critique of Pure Reason, Kant sought to determine the limits and scope of pure reason. He made two important distinctions: between a priori and a posteriori knowledge, and between analytic and synthetic judgements. Kant argued that we can only have knowledge of phenomena as processed by our minds, not of things-in-themselves. He achieved a synthesis between rationalism and empiricism by arguing that while pure reason is capable of knowledge, it cannot tell us about external reality independently of experience.
Saint Thomas Aquinas was a 13th century Catholic priest and philosopher who synthesized Aristotle's philosophy with Catholic theology. His two most influential works were the Summa Theologica and Summa Contra Gentiles. In the Summa Theologica, he extensively discusses man, arguing that man is substantially both body and soul, with the soul being the principle of life and action in the body. Aquinas' philosophy is considered highly influential to this day.
The document provides an overview of the French Revolution and some of the key revolutionary thinkers that influenced it. It discusses the financial crisis and unrest in France that led to the revolution. It describes events like the storming of the Bastille, the establishment of the National Assembly, and the execution of Louis XVI and Marie Antoinette. It also profiles philosophers like Voltaire, Diderot, Rousseau, and Kant who promoted ideas of democracy, rationalism, and idealism that influenced the revolution.
Benedict de Spinoza was a 17th century philosopher who argued for substance monism, the view that only one substance exists in the universe, which he called either "God" or "Nature." In his major work Ethics, he uses a geometrical method of definitions, axioms, propositions, and proofs to develop this view. His substance monism holds that the one substance has an infinite number of attributes, including thought and extension, and all things in the world like humans, rocks, and plants are merely modes or modifications of this one substance. This view was highly controversial at the time for rejecting the traditional Judeo-Christian conception of a transcendent God.
“St. Thomas Aquinas' philosophies complete integration of the metaphysics the...Filosophia29
St. Thomas Aquinas' philosophy integrates metaphysics and emphasizes the importance of reason and human intellect. Aquinas viewed human intellect as being made in God's image and capable of god-like reflection. His works established philosophy as its own discipline with standards of argument. Aquinas saw human intellect as having the ability to gain knowledge and understand metaphysical subjects like the nature of being through reason. His philosophy provides a sophisticated interpretation of human intelligence and its relation to theology and metaphysics.
Human Being are Determined By Baruch SpinozaChristArdhi
Baruch Spinoza was a 17th century Dutch philosopher who was excommunicated from his Jewish community for his philosophical views that departed from orthodox Jewish philosophy. Spinoza believed that the mind is dependent on the body and its ability to think is influenced by the body's state. He also viewed emotions as cognitive and believed that free will is an illusion, and that everything in the mind is determined by external causes.
The document discusses concepts from German idealism, specifically those of Georg Wilhelm Friedrich Hegel. It provides information and questions to test understanding. Some key points:
1) Hegel is credited with the expression "What is rational is actual and what is actual is rational"
2) Hegel's philosophy divided into three domains - logic, philosophy of nature, philosophy of spirit
3) Hegel viewed history as the process by which the Absolute Idea or World Spirit develops over time through various cultures and stages.
This document provides an overview and analysis of Auguste Comte and his philosophy of positivism. It discusses Comte's major work, Cours de Philosophie Positive, in which he established the foundations of positivism. The document summarizes that according to Comte, true philosophy is based on phenomena and their observable relations, as opposed to speculation about ultimate causes or essences. While Comte claimed no originality for this view, he helped systematize and extend it across all fields of knowledge. The document aims to separate what is true in Comte's positivism from errors, and distinguish his unique contributions from ideas already present in previous thinkers.
Rationalism holds that reason, rather than sensory experience, is the primary source of knowledge. Key rationalist philosophers include Descartes, who believed that clear and distinct ideas derived through reason are certain, while sensory experiences could be deceiving. He argued that we can understand concepts like polygons through reasoning rather than just senses. Later rationalists like Pythagoras, Plato, and Aristotle emphasized using logic and reasoning to derive truths. In architecture, rationalism sees the field as a science that can be understood through rational principles, as first proposed by Vitruvius. It was an influential movement in early 20th century Italy and again in the late 1960s.
Georg Wilhelm Friedrich Hegel was a leading figure in German idealism in the early 19th century. He developed a dialectical method of reasoning to explain history, philosophy, art, politics and religion. He believed that progress occurs through the clash of opposing ideas that get resolved at a higher level of truth. For Hegel, the goal of humanity is to achieve full consciousness of spirit through philosophy and the arts. His ideas had a major influence on later philosophers like Marx who adopted his vision of struggle and dream of its end.
This document discusses Immanuel Kant's theory of knowledge and objectivity. It explains that Kant studied the philosophies of Leibniz and Wolff and was introduced to Newton's mathematical physics. Kant devised his own model of epistemology by examining the basis of human knowledge and its limits. He published the Critique of Pure Reason in 1781 to discuss categories of understanding and the limits of reason. The document also discusses Kant's views on concepts, intuitions, analytic vs synthetic knowledge, and the faculties of understanding and reason.
1) Freud's 1912 hypothesis of the unconscious fundamentally changed the understanding of the human psyche by proposing unconscious mental processes.
2) This led to Freud's structural division of the psyche into the ego, id, and superego, and helped explain how childhood memories remain influential in adulthood despite being forgotten.
3) The document reviews predecessors of Freud's concept of the unconscious like Schelling, Carus, Hartmann, Schopenhauer, and Nietzsche, and discusses key characteristics of the unconscious like the primary process and timelessness.
Medieval philosophy focused on religious questions about faith and salvation. It was dominated by Christian theology and viewed God as the center of human life. Major questions dealt with the nature of faith and religion, whether faith is internal or religion external. Medieval philosophy blended Greek and Roman philosophical concepts with Christian religious teachings. It declined as the focus shifted during the Renaissance to more human-centered subjects and skepticism toward religious authority grew.
This document provides an overview of natural theology and its key arguments for God's existence, including the cosmological and teleological arguments. It discusses the cosmological argument, which reasons that the universe must have been caused by something outside of space and time since it could not cause itself. It also examines the teleological argument, which points to apparent order, purpose, and design in the universe as evidence for an intelligent creator. The document outlines Thomas Aquinas' five ways of proving God and discusses theistic evolution as a response to challenges to natural theology from Darwin's theory of evolution.
This document provides an overview of Chapter 2 from the textbook "Philosophy: A Text with Readings" by Manual Velasquez. The chapter discusses different views of human nature, including the traditional Western view that humans have rational souls distinct from their bodies. It outlines criticisms of this view from Darwinian evolution, existentialism, and feminism. The chapter also examines the mind-body problem and debates between dualism and different forms of materialism about the relationship between the mind and body. Key philosophers discussed include Plato, Aristotle, Augustine, Aquinas, Descartes, Hobbes, and Sartre.
This document is Benedict de Spinoza's "Ethics", which is considered one of the great works of Western philosophy. It is presented in a geometric style of definitions, axioms, propositions, and proofs. The summary begins with the first part of the Ethics, "Concerning God":
1) Spinoza defines key terms like substance, attribute, and mode. Substance is that which exists independently and is conceived through itself. An attribute is what constitutes the essence of substance.
2) Spinoza proposes several axioms, including that everything must exist either in itself or in something else, and that from a given cause an effect necessarily follows.
3) In the pro
This chapter discusses the nature and value of philosophy. It defines philosophy as the love of wisdom and examines Plato's Allegory of the Cave as depicting the philosopher's journey from ignorance to enlightenment. Philosophy addresses fundamental questions about knowledge, reality, and ethics. It also critically examines basic assumptions in various areas. Socrates is presented as a philosopher in action who questioned others' beliefs through dialogues. His trial and defense of philosophy are discussed. Potential objections that philosophy is biased toward men are addressed by some feminist philosophers.
1) Humans are historical beings at the intersection of various events and levels including physical, interpersonal, social, and historical lines of events that they have no control over.
2) As conscious beings, humans are aware of their limitations due to these intersecting events but also the possibilities and creativity they possess.
3) This positions humans both as products of the past through "destiny or fate", but also creators of the future through their ability to cause interaction or separation of future events and fulfill their tasks and responsibilities.
The document discusses 10 philosophical perspectives on the self from Socrates to modern philosophers. Socrates believed the self is dualistic, composed of body and soul. Plato expanded on this, saying the soul has three parts. St. Augustine merged Platonic and Christian ideas, believing the self has an imperfect worldly part and a divine part. Descartes argued the self is the mind, while the body is a machine. Locke said personal identity comes from experiences that fill the mind. Hume believed the self is a collection of experiences and ideas. Kant said the self organizes experiences into meaningful knowledge. More recently, philosophers like Ryle, Merleau-Ponty and Churchland rejected mind-body
Idealism holds that ideas or mind are the ultimate reality. It emphasizes that knowledge is obtained through reasoning and speculation rather than observation alone. Several philosophers contributed to the development of idealism, including Plato, who believed knowledge comes from recollection of innate ideas, and Kant, who saw the mind as giving meaning to the world. Idealism views education as developing students' abilities and character to serve society by focusing on subjects of the mind through discussion and questioning.
Rene Descartes was a 17th century French philosopher, mathematician, and scientist. He is known as the "Father of Modern Philosophy" and a key figure of the Scientific Revolution. Descartes developed rationalism and the method of systematic doubt. He argued that the only certain knowledge is "I think, therefore I am" and that existence can be inferred from clear and distinct ideas, such as the idea of God. Descartes also proposed mind-body dualism and made important contributions to mathematics and science.
Immanuel Kant was an 18th century German philosopher born in Konigsberg, East Prussia. In his seminal work Critique of Pure Reason, Kant sought to determine the limits and scope of pure reason. He made two important distinctions: between a priori and a posteriori knowledge, and between analytic and synthetic judgements. Kant argued that we can only have knowledge of phenomena as processed by our minds, not of things-in-themselves. He achieved a synthesis between rationalism and empiricism by arguing that while pure reason is capable of knowledge, it cannot tell us about external reality independently of experience.
Saint Thomas Aquinas was a 13th century Catholic priest and philosopher who synthesized Aristotle's philosophy with Catholic theology. His two most influential works were the Summa Theologica and Summa Contra Gentiles. In the Summa Theologica, he extensively discusses man, arguing that man is substantially both body and soul, with the soul being the principle of life and action in the body. Aquinas' philosophy is considered highly influential to this day.
The document provides an overview of the French Revolution and some of the key revolutionary thinkers that influenced it. It discusses the financial crisis and unrest in France that led to the revolution. It describes events like the storming of the Bastille, the establishment of the National Assembly, and the execution of Louis XVI and Marie Antoinette. It also profiles philosophers like Voltaire, Diderot, Rousseau, and Kant who promoted ideas of democracy, rationalism, and idealism that influenced the revolution.
Benedict de Spinoza was a 17th century philosopher who argued for substance monism, the view that only one substance exists in the universe, which he called either "God" or "Nature." In his major work Ethics, he uses a geometrical method of definitions, axioms, propositions, and proofs to develop this view. His substance monism holds that the one substance has an infinite number of attributes, including thought and extension, and all things in the world like humans, rocks, and plants are merely modes or modifications of this one substance. This view was highly controversial at the time for rejecting the traditional Judeo-Christian conception of a transcendent God.
“St. Thomas Aquinas' philosophies complete integration of the metaphysics the...Filosophia29
St. Thomas Aquinas' philosophy integrates metaphysics and emphasizes the importance of reason and human intellect. Aquinas viewed human intellect as being made in God's image and capable of god-like reflection. His works established philosophy as its own discipline with standards of argument. Aquinas saw human intellect as having the ability to gain knowledge and understand metaphysical subjects like the nature of being through reason. His philosophy provides a sophisticated interpretation of human intelligence and its relation to theology and metaphysics.
Human Being are Determined By Baruch SpinozaChristArdhi
Baruch Spinoza was a 17th century Dutch philosopher who was excommunicated from his Jewish community for his philosophical views that departed from orthodox Jewish philosophy. Spinoza believed that the mind is dependent on the body and its ability to think is influenced by the body's state. He also viewed emotions as cognitive and believed that free will is an illusion, and that everything in the mind is determined by external causes.
The document discusses concepts from German idealism, specifically those of Georg Wilhelm Friedrich Hegel. It provides information and questions to test understanding. Some key points:
1) Hegel is credited with the expression "What is rational is actual and what is actual is rational"
2) Hegel's philosophy divided into three domains - logic, philosophy of nature, philosophy of spirit
3) Hegel viewed history as the process by which the Absolute Idea or World Spirit develops over time through various cultures and stages.
This document provides an overview and analysis of Auguste Comte and his philosophy of positivism. It discusses Comte's major work, Cours de Philosophie Positive, in which he established the foundations of positivism. The document summarizes that according to Comte, true philosophy is based on phenomena and their observable relations, as opposed to speculation about ultimate causes or essences. While Comte claimed no originality for this view, he helped systematize and extend it across all fields of knowledge. The document aims to separate what is true in Comte's positivism from errors, and distinguish his unique contributions from ideas already present in previous thinkers.
Rationalism holds that reason, rather than sensory experience, is the primary source of knowledge. Key rationalist philosophers include Descartes, who believed that clear and distinct ideas derived through reason are certain, while sensory experiences could be deceiving. He argued that we can understand concepts like polygons through reasoning rather than just senses. Later rationalists like Pythagoras, Plato, and Aristotle emphasized using logic and reasoning to derive truths. In architecture, rationalism sees the field as a science that can be understood through rational principles, as first proposed by Vitruvius. It was an influential movement in early 20th century Italy and again in the late 1960s.
Georg Wilhelm Friedrich Hegel was a leading figure in German idealism in the early 19th century. He developed a dialectical method of reasoning to explain history, philosophy, art, politics and religion. He believed that progress occurs through the clash of opposing ideas that get resolved at a higher level of truth. For Hegel, the goal of humanity is to achieve full consciousness of spirit through philosophy and the arts. His ideas had a major influence on later philosophers like Marx who adopted his vision of struggle and dream of its end.
This document discusses Immanuel Kant's theory of knowledge and objectivity. It explains that Kant studied the philosophies of Leibniz and Wolff and was introduced to Newton's mathematical physics. Kant devised his own model of epistemology by examining the basis of human knowledge and its limits. He published the Critique of Pure Reason in 1781 to discuss categories of understanding and the limits of reason. The document also discusses Kant's views on concepts, intuitions, analytic vs synthetic knowledge, and the faculties of understanding and reason.
1) Freud's 1912 hypothesis of the unconscious fundamentally changed the understanding of the human psyche by proposing unconscious mental processes.
2) This led to Freud's structural division of the psyche into the ego, id, and superego, and helped explain how childhood memories remain influential in adulthood despite being forgotten.
3) The document reviews predecessors of Freud's concept of the unconscious like Schelling, Carus, Hartmann, Schopenhauer, and Nietzsche, and discusses key characteristics of the unconscious like the primary process and timelessness.
Medieval philosophy focused on religious questions about faith and salvation. It was dominated by Christian theology and viewed God as the center of human life. Major questions dealt with the nature of faith and religion, whether faith is internal or religion external. Medieval philosophy blended Greek and Roman philosophical concepts with Christian religious teachings. It declined as the focus shifted during the Renaissance to more human-centered subjects and skepticism toward religious authority grew.
This document provides an overview of natural theology and its key arguments for God's existence, including the cosmological and teleological arguments. It discusses the cosmological argument, which reasons that the universe must have been caused by something outside of space and time since it could not cause itself. It also examines the teleological argument, which points to apparent order, purpose, and design in the universe as evidence for an intelligent creator. The document outlines Thomas Aquinas' five ways of proving God and discusses theistic evolution as a response to challenges to natural theology from Darwin's theory of evolution.
This document provides an overview of Chapter 2 from the textbook "Philosophy: A Text with Readings" by Manual Velasquez. The chapter discusses different views of human nature, including the traditional Western view that humans have rational souls distinct from their bodies. It outlines criticisms of this view from Darwinian evolution, existentialism, and feminism. The chapter also examines the mind-body problem and debates between dualism and different forms of materialism about the relationship between the mind and body. Key philosophers discussed include Plato, Aristotle, Augustine, Aquinas, Descartes, Hobbes, and Sartre.
This document is Benedict de Spinoza's "Ethics", which is considered one of the great works of Western philosophy. It is presented in a geometric style of definitions, axioms, propositions, and proofs. The summary begins with the first part of the Ethics, "Concerning God":
1) Spinoza defines key terms like substance, attribute, and mode. Substance is that which exists independently and is conceived through itself. An attribute is what constitutes the essence of substance.
2) Spinoza proposes several axioms, including that everything must exist either in itself or in something else, and that from a given cause an effect necessarily follows.
3) In the pro
This chapter discusses the nature and value of philosophy. It defines philosophy as the love of wisdom and examines Plato's Allegory of the Cave as depicting the philosopher's journey from ignorance to enlightenment. Philosophy addresses fundamental questions about knowledge, reality, and ethics. It also critically examines basic assumptions in various areas. Socrates is presented as a philosopher in action who questioned others' beliefs through dialogues. His trial and defense of philosophy are discussed. Potential objections that philosophy is biased toward men are addressed by some feminist philosophers.
1) Humans are historical beings at the intersection of various events and levels including physical, interpersonal, social, and historical lines of events that they have no control over.
2) As conscious beings, humans are aware of their limitations due to these intersecting events but also the possibilities and creativity they possess.
3) This positions humans both as products of the past through "destiny or fate", but also creators of the future through their ability to cause interaction or separation of future events and fulfill their tasks and responsibilities.
The document discusses 10 philosophical perspectives on the self from Socrates to modern philosophers. Socrates believed the self is dualistic, composed of body and soul. Plato expanded on this, saying the soul has three parts. St. Augustine merged Platonic and Christian ideas, believing the self has an imperfect worldly part and a divine part. Descartes argued the self is the mind, while the body is a machine. Locke said personal identity comes from experiences that fill the mind. Hume believed the self is a collection of experiences and ideas. Kant said the self organizes experiences into meaningful knowledge. More recently, philosophers like Ryle, Merleau-Ponty and Churchland rejected mind-body
Idealism holds that ideas or mind are the ultimate reality. It emphasizes that knowledge is obtained through reasoning and speculation rather than observation alone. Several philosophers contributed to the development of idealism, including Plato, who believed knowledge comes from recollection of innate ideas, and Kant, who saw the mind as giving meaning to the world. Idealism views education as developing students' abilities and character to serve society by focusing on subjects of the mind through discussion and questioning.
The document discusses the connections between alchemy, modern physics, and depth psychology. It explores how alchemy sought to understand the nature of matter by projecting psychic symbols and processes onto the physical world. Modern physicists like Wolfgang Pauli took an alchemical approach by viewing science as a path to understanding the relationship between psyche and matter. The document examines how quantum physics reveals a mysterious, symbolically representable reality at the subatomic level that reflects the inner workings of consciousness in a way analogous to alchemical projections.
A sharp surge of interest in spiritualism was caused by the First World War. “The tragedy of my family only increased the desire to share my observations and conclusions with others,” wrote Sir Oliver Lodge, author of the sensational book “Raymond” (which told about his communication with his dead son). “Now I will do it, relying on the sad experience of my own experiences, and not resorting to the experience of others.”
Death, touching almost every family with its cold breath, suddenly aroused interest in the issues of life after death. People not only wondered: “If a person dies, can he come to life again?”, But they also passionately desired to establish a connection with the souls of loved ones and loved ones who had so tragically left the earthly world. They longed for "the touch of their native hand and the sound of a painfully familiar voice." Thousands of people took up research, but, as in the early period of the development of the movement, the first discoveries were often made by those who had already left this world. Newspapers and the press could not resist the pressure of public opinion: stories about the return of dead soldiers and, deeper, the problem of life after death received wide coverage in the press.
This document provides an overview of Hegel's philosophy of history and its relationship to the Divine Principle. It summarizes that Hegel viewed history as progressing dialectically towards freedom and reason, but that this view fails to account for the concept of the original human fall. The Divine Principle recognizes humanity's fallen nature and sees history as a providential process to restore humanity to its original, unfallen state. The document also discusses how Kant and other idealist philosophers built upon Hegel's philosophy in a way more aligned with the Principle's view of pursuing internal, spiritual values.
Classic and Modern Philosophy: Rationalism and EmpicismMusfera Nara Vadia
Rationalism and the rationalists, such as Plato, Descartes, and so on.
Empiricism and empiricists, such as Aristotle, Locke, Hume, Kant, William James.
The document discusses the Egyptian concept of Kuklos Anankes (the inevitable cycle or circle of necessity) and how it relates to spiritual development. It describes ancient crypts and catacombs in Egypt and Chaldea where mystical teachings were practiced, focusing on the symbolism of serpents and conches. Esoteric students are guided to reflect on how these symbols represent the spiral nature of cosmic processes and individual evolution through multiple existences over cycles of rebirth.
CHAPTER 4The Nature of Substance, Reality, and Mind Idealism,.docxchristinemaritza
The document discusses different philosophical views on the nature of substance and reality, including idealism, dualism, and materialism. It summarizes the views of philosophers like Berkeley, Descartes, Kant, Hobbes, and Searle on issues like the relationship between mind and body, and whether reality is composed of physical or non-physical substances. It also discusses contemporary theories in the philosophy of mind like reductionism, identity theory, and functionalism regarding how the mind might be explained physically.
This chapter provides an introduction to the knowledge of the afterlife according to Emanuel Swedenborg. It acknowledges that while discussion of the spiritual world makes many uncomfortable, revelations and testimony from prophets, philosophers and seers indicate its existence. Swedenborg was given revelations by the Lord to disclose the truth about heaven and hell through experiences interacting with spirits and angels. His writings aim to dispel denial and confirm fundamental doctrines like the immortality of the soul and existence of two distinct worlds that influence each other.
The document provides readings and information on the topic of nihilism. It begins with a list of 6 assigned readings from sources such as Schopenhauer, Camus, and Taylor on issues related to nihilism. It then provides definitions of nihilism, describing it as the view that the world and human life have no meaning or purpose. It discusses different types of nihilism such as political, epistemic, moral, and cosmic nihilism. The document outlines some key philosophers associated with nihilism like Nietzsche and discusses existential nihilism as the main focus. It notes some challenges with arguments for nihilism and differences between descriptive and
Dualism - the relationship between mind and body thishmr
Plato and Descartes both proposed dualist theories of mind and body, but differed in key ways. Plato viewed the soul as preexisting and immortal, being reincarnated through forms. He believed in obtaining knowledge through recollection. Descartes argued the mind and body are distinct substances that interact, and the immaterial mind proves immortal through the "I think therefore I am" argument. Both aimed to establish immortality, but Plato relied on religion while Descartes used rational empiricism.
This document provides an overview of existentialism and its historical background. It discusses key existentialist thinkers like Pascal, Nietzsche, Dostoevsky, and Kierkegaard. Some of the main ideas discussed include the inevitability of nihilism according to Nietzsche, the insufficiency of reason highlighted by Dostoevsky, and Kierkegaard's view of the necessity of difficulty and that crowds represent untruth rather than the individual. The document gives context around the origins and development of existentialist thought.
1) The document discusses Rene Descartes' philosophical ideas from the 17th century and how they influenced the development of science and philosophy. Descartes proposed separating mind and matter, establishing a division between res cogitans (thinking thing) and res extensa (extended thing).
2) While this division was extremely successful for classical physics, it oversimplified the relationship between God, world, and humanity. It also forced animals and plants entirely into the realm of matter.
3) Quantum theory has changed the situation in modern physics, calling for a reexamination of Descartes' philosophical system and the mind-matter division on which much of modern thought was based.
Co-presented with Dr. Karin H.K. Wondracek at Christian Association for Psychological Studies (CAPS) International Conference - Indianapolis/IN, April 2011
“The Myth of the Fallen Angel. Its Theosophy in Scandinavian, English, and French Literature”, Nonfictional Romantic Prose. Expanding Borders, Steven P. Sondrup & Virgil Nemoianu (eds.), Ámsterdam/Filadelfia (PA), John Benjamins, 2004, pp. 433-457. ISBN: 90-272-3451-5. DOI: 10.1075/chlel.xviii.34los.
The document discusses Allan Kardec and his codification of the Spiritist doctrine. It provides background information on Kardec, whose real name was Hippolyte Leon Denizard Rivail, and outlines the five fundamental works he authored to establish the Spiritist philosophy - The Spirits' Book, The Mediums' Book, The Gospel According to Spiritism, Heaven and Hell, and Genesis. These books systematically organized the teachings provided by spirits through mediums on topics like God, the afterlife, morality, and the nature and purpose of life.
This document summarizes the views of Plotinus, Augustine, Aquinas, and Karol Wojtyla (Pope John Paul II) on the relationship between person and ego/self. While the connection is acknowledged, it is not always thoroughly analyzed. The paper investigates the philosophical anthropology of these four thinkers from ancient, medieval, and modern periods to better understand the role of the ego/self in relation to the human being. Several related topics are necessarily discussed, such as individuality and universality, soul and body, consciousness and action, substance and history, and the relationship between the universal and particular in human nature.
1) The document discusses how humanity's perception of the archetype of deity has evolved from early Greek philosophers like Pythagoras to modern quantum physics pioneers like Max Planck.
2) It gives the example of how views of the structure of the universe changed from the geocentric Ptolemaic model to the Copernican heliocentric model, and how this impacted perceptions of deity.
3) The document argues that as human consciousness evolves through scientific advances, our understanding of deity as an archetype also evolves, moving beyond localized definitions to a more unified view of a common consciousness connecting all things.
The document discusses how views of science and humanity have changed from ideas of rational positivism and reductionism to recognizing their inherent incompleteness, uncertainty, and interconnectedness. It explores how Eastern philosophies have influenced these new views and advocates for progressing toward a new civilization through open, inclusive, diversified, and agile approaches that account for our limited knowledge.
This document discusses several prophecies and prophets throughout history including:
- Nostradamus and his prophecies about the coming of Christ from the East to Asia and Korea specifically.
- Fatima and the Marian apparitions where Mary gave a message to be delivered to the Pope in 1960.
- The meaning and symbolism of prophecies in the Book of Daniel, Book of Revelation, and shape of Korea relating to the Second Coming of Christ and establishment of God's kingdom.
- Prophecies indicating 2000 years of preparation for Christ's return culminating in revelations given in Korea.
This document discusses several prophecies and religious figures that are claimed to have foretold or been connected with Sun Myung Moon and the Unification movement. It mentions prophecies by Nostradamus, Fatima revelations, Alice Bailey, William Branham, and communications from spiritualist Arthur Ford that are said to reference Moon. It also discusses meetings and writings by Sir Anthony Brooke about Moon's message of universal unity and human oneness. The document aims to show how these diverse sources collectively pointed to Moon's emergence and mission.
Was Jesus meant to marry, have children grand-children ...
was the Cross just a second alternative that did bring Spiritual
but not Physical salvation.
Here are introduction the the Divine Principle view.
Wolli Wonbon is an early manuscript of the Divine Principle written by Sun Myung Moon in 1951-1952 while living as a refugee in Pusan, South Korea. It contains almost 700 pages covering all aspects of the Divine Principle in a condensed form. While difficult to understand for ordinary people, it laid the foundation and roadmap for Moon's teachings. There is ongoing work to translate Wolli Wonbon into English to make it more accessible. It provides important insights into early understandings of theological concepts like the cross, God as both Heavenly Father and Heavenly Mother, and the mission of Jesus and the Second Coming.
- The sermon discusses the providence of Cheonshimwon and its role in uniting Heaven and Earth. It highlights True Parents' teachings on becoming one with God and Christ.
- Testimonies are shared about experiences at Cheonshimwon prayer rallies, feeling True Father's heart and tears, and being spiritually revived.
- The sermon emphasizes that through Cheonshimwon, all people can attain a state of oneness with Heavenly Parent and True Parents, fulfilling the purpose of creating humanity in God's image.
This Sunday sermon discusses spiritual principles from the Bible and Divine Principle. It covers topics like the relationship between the physical and spiritual worlds, the law of attraction, discerning good and evil spirits, and fallen human nature. The sermon argues that modern ills like depression, violence and addiction have spiritual roots in original sin and the fall of man. It presents a solution in millions of messiahs and true parents who can achieve salvation for all of humanity. The sermon encourages praying for inspiration to reach higher levels of goodness.
The document discusses humanity's fall from God and the restoration process. It states that after the fall, humans became "half human" and could no longer experience God with their five spiritual senses. True Parents were needed to restore this. The document also references the spirit world, mentioning that spirits grow through nourishment from God and the physical world. It advocates living for the sake of others to deny one's fallen nature and follow God.
This document discusses the spiritual world and the original homeland that humanity is meant to return to. It states that the spiritual world is the original homeland, but that humanity currently lives a fallen life on Earth in exile. God has been establishing religions to train and guide people to qualify to return to the original homeland, with the standard being living for the sake of others. The document then shares excerpts from the biography of Hak Ja Han about Satan trying to attack her as an infant but being defeated by her mother, indicating she was destined to defeat Satan. Finally, it lists examples of prophecies around the world that pointed to the year 2000 and the Second Coming.
This document discusses several topics relating to spirituality and the spiritual world, including:
- The human being has both a physical and spiritual aspect.
- Swedenborg described life after death where the spirit continues living in a spiritual world in a spiritual body that corresponds to the physical one.
- Swedenborg said that both good and bad people fully survive physical death and our destiny is determined by our actions in life.
- Ann Lee, the founder of the Shakers, believed that sexual relations were the root of all sin based on her interpretation of the Garden of Eden story.
- A Course in Miracles was dictated to Helen Schucman by an inner voice she identified as Jesus, and discusses
This document discusses biblical prophecies and prophecies concerning the Second Coming of Christ. It summarizes various prophecies from the Old Testament, New Testament, Korean prophecies from the Chung Gam Nok text, and prophecies of Nostradamus. It discusses how these prophecies foretold the appearance of the Messiah in Korea and the establishment of God's kingdom on earth. The document also references how spiritual figures like Sundar Singh, Swedenborg, and others supported the idea of the Second Coming and resurrection of the body.
The document is a collection of quotes from Sun Myung Moon about the relationship between God and humanity. It discusses how human beings were created to be temples for God to dwell in. It says had Adam and Eve not fallen, God would live in our hearts and we would express God through our senses. It also talks about how Jesus came as the perfect temple for God and how through attaining perfection, one can become a temple where God's spirit lives. The quotes explore how God needs a physical form to manifest and rule over creation, and how through love, the spiritual and physical can be united.
This document provides a glossary of Korean spiritual terms used in the Unification movement. It defines abbreviations and short vocabulary for important texts, locations, and concepts. Key terms explained include Cheon Il Guk, the Kingdom of Heaven on Earth, True Parents as the representatives of God, and the goal of establishing a world of peace under the heavenly parent. The document traces the origins and meanings behind the movement's terminology and emphasizes their significance for realizing God's ideal of one family under God.
Sermon DP & Beatitudes Part 2of2 - True Family - Owner of Peace & LineageBengt & Maarit de Paulis
The sermon discusses the Beatitudes from the Bible and their relationship to Divine Principle teachings. It provides quotes from Rev. Sun Myung Moon's speeches comparing the Old Testament commandments to Jesus' Sermon on the Mount. The sermon encourages living for the sake of others and finding one's ideal partner to establish a God-centered family. It concludes with a prayer and well wishes for the week.
The document is a summary of a sermon given on the Beatitudes from the Gospel of Matthew. It discusses each of the nine Beatitudes that Jesus taught, relating them to Divine Principle teachings. For each Beatitude, it provides biblical context and an explanation of what Jesus meant in light of the Principle. The overall message is that through understanding the Principle, we can grasp Jesus' true meaning when he promised nine kinds of blessings to those who live according to his teachings.
The document provides scriptural evidence from both the Old and New Testaments to support key claims of the Divine Principle, including that:
1. The Fall of Man was sexual in nature, as hinted at in passages like Genesis 3:7 and Psalm 51:7.
2. Jesus came primarily to be accepted and establish a Holy Family through marriage and children, as was prophesied, before his death, as acceptance was necessary for salvation according to John 6:29.
3. There will be a New Adam and Eve, like Jesus, who will fulfill the mission of creating a sinless Holy Family and establishing God's Kingdom on Earth, as passages like Joel 2:28 and John 16:
The document discusses the life and purpose of Jesus Christ and Dr. Sun Myung Moon. It provides background on their births and missions to establish the foundations for a new heaven and new earth. It also references spiritual laws, principles, and the providence to establish God's kingdom.
This document discusses numerology and its relation to divine principles and scripture. Some key points:
1. Numbers are said to have a metaphysical existence and were important in ancient cultures like Greece. The Bible also emphasizes certain numbers like 40.
2. Divine Principle texts explain that numbers represent spiritual concepts - like 3 representing God as the unity of dual characteristics. All things grow through 3 stages according to mathematical principles.
3. Certain numbers hold providential meaning and are periods of indemnity - like the number 4 representing restoring the four position foundation or 40 representing separation from Satan. Restoring these numbers is necessary to establish the foundation of faith.
This document discusses the difference between cults and religions. It notes that early Christianity, Islam, and other major religions were initially regarded as cults. It suggests that the real difference between a cult and religion is about 100 years - once a group survives for multiple generations, it is considered a religion rather than a cult. The document provides historical examples and argues that groups must moderate behaviors and beliefs to survive across generations within a society. It cautions against accusing other religious groups of being cults when they are reasonably decent and function as citizens.
Un Jin Moon gave a sermon about the keys to the Kingdom of Heaven. He discussed how Jesus gave Peter the keys to bind and loose on earth and heaven. True Father then explained the providence to establish home churches and tribal messiahship in order to restore what Jesus could not fulfill and realize the Kingdom of Heaven on earth. He emphasized living for others and experiencing the Kingdom of God internally through love of God and neighbor.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.
2. The Principle is eternal Spiritual Truth like the Bible.
Its not a Book for the bookshelf,
but spiritual rules for daily LIFE in the New Divine Age.
3. Both the Principle and the Bible are
Spritually inspired books.
Over the last 2000 years, many Poets, Composer
and Philosophers have stumbled (become inspired)
upon the eternal Divine truths that are in
the Divine Principle and the Bible.
5. Immanuel Kant
1724-1804
Kant started from Swedenborg and showed similarities
with the dogmatic metaphysics.
In 1766 Kant wrote his most important works,
Träume eines Geistersehers (“Dreams of a Spirit-Seer").
6. Paradoxically, it is Kant who undertook what could
have become a big step forward, at a time when the
general mood was already far removed from that of
medieval spirituality.
His contemporary Swedenborg, a reputable scientist,
had based his description of spiritual world not on any
dogmatic assumption but on his actual experience,
and he had made a clear distinction between the realm
of God and that of finite spiritual beings.
7. Kant expressed his ambivalent feelings in his early work,
Dreams of a Spirit-Seer,
Illustrated by Dreams of Metaphysics,' and eventually
rejected the idea that it was possible to come to any
positive conclusion on the existence of such beings,
but in the process he acknowledged the issue and made
it clear that he was personally inclined to admit
the reality of the spiritual realm.'
8. Kant's statement in his first Critique sounds rather definitive,
both in terms of knowing and in terms of being:
"A substance which is permanently present in space,
yet without filling it... or a peculiar fundamental power
of the mind of intuiting the future by anticipation
(instead of merely inferring from past and present events),
or, finally, a power of the mind to place itself in community
of thought with other men, however distant they may be
these are conceptions the possibility of which has no
ground to rest upon."
9. Kant simply applies his critical method and finds no
ground to justify any statement on facts that do not fit
into his categories of space-time
(understood in a Newtonian perspective),
even though he was inclined otherwise.
Unlike his predecessors and many of his successors,
Kant does not say that substantial, corporeal beings
and events in the spiritual dimension are inso facto an
absurdity and cannot exist.
10. He merely says that there is no basis in his
system for saying anything about the matter.'
The spiritual dimension is relegated to the realm
of faith, where it finds itself in good company:
that of God, immortality, and the moral question.
11. In conclusion, Plato's world of ideas,
Kant's Ding an sich, Hegel's Absolute Spirit,
Santayana's realm of essence, and even aspects of
Husserl's later transcendental-phenomenological idealism,
with all their differences seem to have a common deficiency
shared by many other views: there is something abstract
and unreal in their discourse about transcendence.
Each of these authors is a unique case, and their thought
can never be dismissed with the simple comment that they
did not properly understand the nature of the world of spirit.
12. Full text and source:
Prolegomena To A Philosophical Inquiry
Into The Spirit World
Claude Perrottet
Claude Perrottet served as President of the
Unification Church of Switzerland from 1983 to 1995.
www.tparents.org/library/unification/publications/JoUS-04/JoUS-04-2.htm
14. He is best known for his 1818 work
The World as Will and Representation,
in which he characterizes the phenomenal world as the
product of a blind, insatiable, and malignant metaphysical will.
Proceeding from the transcendental idealism of
Immanuel Kant, Schopenhauer developed an atheistic
metaphysical and ethical system that has been described
as an exemplary manifestation of philosophical pessimism,
rejecting the contemporaneous post-Kantian philosophies
of German idealism.
15. Schopenhauer was among the first thinkers in
Western philosophy to share and affirm significant
tenets of Eastern philosophy (e.g., asceticism,
the world-as-appearance), having initially arrived
at similar conclusions as the result of his own
philosophical work.
His writing on aesthetics, morality, and psychology
would exert important influence on thinkers and
artists throughout the 19th and 20th centuries.
16. Interpretation: ”The World as Will and Representation,
in which he characterizes the phenomenal world as the
product of
a blind, insatiable, and malignant metaphysical will.”
This fits perfect into Divine Principles
description Fall of Man, where satan with an illicit
sexual relation with the first human female
took sinister controle over the Physical and Spiritual worlds.
See: Divine Principle Fall of Man
17. The Tree of Life
The tree of life symbolizes a man who has fully
realized the ideal of creation (p. 55).
It thus symbolizes perfected Adam.
Tree of Life
Symbolizes
Ideal man
Perfected Adam
18. The Tree of the Knowledge of Good and Evil
Tree of Knowledge
of Good and Evil
Symbolizes
Perfected Eve
Ideal woman
The tree of the knowledge of good and evil, by fulfilling its
good purpose, represents the ideal woman,
perfected Eve (p. 56).
20. Illicit
sexual
relationship+ =
Angel’s sin
Jude 6-7
Sexual
parts
Gen. 3:7
Human sin
Hence, we can deduce that the illicit sexual
relationship must have occurred between the angel
and human beings.
Sexual
parts
Illicit
sexual
relationship
The Fall of the Angel
and the Fall of Human Beings
21. ___________________________________________________
The fall which took place through the sexual
relationship between the angel and Eve was the
spiritual fall, while the fall which occurred through the
sexual relationship between Eve and Adam was the
physical fall.
Spirit
self
Physical
fall
Spiritual
fall
Physical
self
The Spiritual Fall and the Physical Fall
22. Accordingly, the power of Satan is
conveyed through evil spirits and is
manifested in the activities of earthly
people.
Evil
Spirits
Evil person on earth
___________________________________________________
Physical
self
Spirit
self
Satan’s Activities in Human Society
23. Classification of sin
Source: ”2007p1 Ch2 - Fall of Man.pptx“ (use Google)
1 Original sin
2 Hereditary sin
3 Collective sin
4 Individual sin
Sin can be classified into four kinds: 1
2 3 4
original sin,
hereditary sin, collective sin, individual sin.and
Human
beingsSatan
Common base
Condition for
give and take action
Violation of
heavenly law
Sin
25. The Abel-Type View of Life
Some people regard the progress of history from
the medieval to the modern world as a process which
has alienated people from God and religion.
This is because they view history according to the
Cain-type view of life.
26. The original nature, however, not only pursues
external values; it also seeks internal values.
As medieval people were prompted by their original
nature to pursue internal values, a movement arose to
revive Hebraism which bore fruit in the Protestant
Reformation.
The Reformation spawned philosophies and religious
teachings which developed a multi-dimensional view
of life seeking to realize the God-given, original nature
of human beings.
We call this the Abel-type view of life.
27. Even as the Cain-type view of life led away
from God and faith, the Abel-type view of life
guided modern people to seek God in a deeper
and more thoughtful way.
28. The German philosopher Immanuel Kant (1724-1804)
analyzed philosophically the internal and external pursuits
of the original nature, thus pioneering the Abel-type view
of life in the philosophical sphere.
In his Critical Philosophy, he assimilated the conflicting
theories of empiricism and rationalism.
According to Kant, our various sensations occur by
contact with external objects.
29. These alone may give us the contents of cognition
but cannot actualize the cognition itself.
To have full cognition, one must possess certain forms
of intuition and thought (which are a priori and
transcendental) with which to unify the various contents
(which are a posteriori and experiential) through a
synthetic judgment.
30. These forms of intuition and thought are the very
subjectivity of the self.
Therefore, cognition is actualized when the various
sensations coming from external objects are integrated
and unified with one's subjective forms by the
spontaneous action of thinking and understanding.
31. Thus, Kant overturned empiricism,
which held that cognition is determined by external objects,
and established a new theory that cognition is governed
by the subjective mind. Kant's philosophy was
succeeded by a number of idealist philosophers:
Johann G. Fichte (1762-1814),
Friedrich Schelling (1775-1854) and G.W. F. Hegel.
32. Hegel, in particular, pioneered a new philosophy based
on the Hegelian dialectic.
Their idealism solidified the Abel-type view of life
in the field of philosophy.
Ref. Divine Principle; Preparation for the Second Advent
of the Messiah
33. Life in 3 World
+ fetal membrane=Cord
Liquid
Physical
Parents
34. Life in 3 World
+ fetal membrane=Cord + air/food membrane=Mouth
Physical => Mother
Parents Earth
Liquid => Air
”1st death”
”1st birth”
”Seong Hwa”
35. Life in 3 World
+ fetal membrane=Cord + air/food membrane=Mouth + love membrane=Head
Liquid => Air => Love
”1st death” ”2nd death”
”1st birth” ”2nd birth”
”Seong Hwa” ”Seung Hwa”
Physical => Mother => God
Parents Earth Heavenly
Parent
37. Yin
Yang
Yin
Yang
• You should know that you are like two people in one.
• Your inner man is like a mirror, clean and bright.
• When the inner and external men are perfectly
aligned you feel joy and power.
This is happening every day within you.
Reincarnation untrue - but explained as Returning Spirits!
Yang =
is provided
Yin =
requires effort
From Spirit
World
From Natural
World
via Physical
Body
via Spirit
Body
38. Two people in one
'It is sown a physical body, it is raised a SPIRITUAL BODY.
If there is a physical BODY, there is also a spiritual BODY'
/Bible I Cor. 15:44
Spiritual
Body
Physical
Body
• Hearing
• Seing
• Touching
• Smelling
• Tasting
• Hearing
• Seing
• Touching
• Smelling
• Tasting
Physical
Mind
Spiritual
Mind
39. Two people in one
Physical
Mind
Spiritual
Mind
Spiritual
Body
Mind is the internal nature and body is the external form.
Mind and body are two correlative aspects of a human being;
hence, the body may be understood as a second mind. /EDP
”Second Minds”
• Hearing
• Seing
• Touching
• Smelling
• Tasting
• Hearing
• Seing
• Touching
• Smelling
• Tasting
Physical
Body
40. And yet, man after death is as
much a man as he was before,
so much so as to be unaware
that he is not still in the former world.
Swedenborg
41. • He has sight, hearing and speech
as in the former world.
42. • He has sight, hearing and speech
as in the former world.
• He walks, runs and sits, as in the former world.
43. • He has sight, hearing and speech
as in the former world.
• He walks, runs and sits, as in the former world.
• He lies down, sleeps and awakes, as in the
former world.
44. • He has sight, hearing and speech
as in the former world.
• He walks, runs and sits, as in the former world.
• He lies down, sleeps and awakes, as in the
former world.
• He eats and drinks as in the former world.
45. • He has sight, hearing and speech
as in the former world.
• He walks, runs and sits, as in the former world.
• He lies down, sleeps and awakes, as in the
former world.
• He eats and drinks as in the former world.
• He enjoys marriage delight as in the former world.
46. In a word, he is a man in each and every respect.
From all this it is clear that death is not the
extinction but the continuation of life, and
is merely a transition.
47. In a word, to grow old in heaven is to grow young.
People who have lived in love for the Lord and
in thoughtfulness toward their neighbour are forms
like this, or beauties like this, in the other life.
48. Short Vocabulary:
CBG = Cham Bumo Gyeong, Holy Textbook
CSG = Cheon Seong Gyeong, Holy Textbook
PHG = Pyeonghwa Gyeong (Peace Messages)
CIG = Cheon Il Guk, Two persons become one, KoH
CP = Cheong Pyeong, Spir. training ground Korea
DP = Divine Principle, v1973
EDP = Exposition of Divine Principle, v1996
ODP = Original Divine Principle, 2008
KoH = Kingdom of Heaven
LSA = Lord of Second Advent
OT = Old Testament - NT = New Testament
CT = Completed Testament
TF = True Father, SMM = Sun Myung Moon
TM = True Mother, Hak Ja Han Moon
UC = Unification Church
See also extended Vocabulary:
http://www.slideshare.net/bdp003/vocabulary-uc
53. Finally Korea and the World recognizes
the True Value of Holy True Parents:
• German TV channel ProSieben
the Blessing 2016 March 13, 2016
https://vimeopro.com/europeanoffice/german-tv-channel-prosieben-
featured-within -the-galileo-programme-the-blessing-2016-english-subtitles
• Belgian TV, Fly Me to the Moon
Brussels, Belgium, 1. February 2016
https://vimeo.com/153953233?utm_source=No.+292+%2F+25.12.03+%283.+
February+2016%29
• Korean TV 2013
https://www.youtube.com/watch?v=MqPLvPX-u6w
56. Jeju Island Korea
Share the Gospel of Gospels
Christ has Returned
A New Bright Future for Sinless Mankind
57. More slides: Google for ”slideshare bdp003”
References:
Main Source, Divine Principle: www.unification.net/dp96
Journal of Unification Studies Volume:
www.tparents.org/Library/Unification/Publications/
58. Remember the beauty in Gods nature
is there to inspire us!
Have a great Blessed week.
Prepared for 2nd,3rd,4th... Gen. inspiration by Bengt de Paulis.
Germany