The document discusses the history and current state of the dowry system in India. It traces the origins of dowry from ancient Hindu traditions where gifts were voluntarily exchanged between families, to the modern system where dowry demands have escalated and led to increasing crimes against women. While anti-dowry laws have been passed, dowry demands and related crimes continue to rise in India. Both stricter enforcement of laws and social change are needed to effectively address this issue.

1. Prem Kumar Vislawath (prem.133@gmail.com) , IIT Guwahati, India.
DOWRY SYSTEM IN INDIA
Submitted by: Prem
ORIGINATION
The origination of the dowry system in India is not distinctly known. Nevertheless, it is believed that,
during the Vedic period, the family of the bride would accept gifts and money from the groom's family.
This was taken as an alternative to bloodshed that would normally occur during the capture of the bride
as was prevalent at that time. A later modification of this system paved way for the ceremony in front of
a "godly" fire ("Yajna" in Sanskrit). It was this system that led to the present day dowry system in India.
DOWRY SYSTEM IN ANCIENT INDIA
Dowry is derived from the ancient Hindu customs of "kanyadan" and "stridhan". In "kanyadan", the
father of the bride offers the father of the groom money or property, etc. whereas for "stridhan", the
bride herself gets jewelry and clothes at the time of her marriage, usually from her relatives or friends.
In "varadakshina", the father of the bride presents the groom cash or kind. All of these could be done
voluntarily and out of affection and love. According to Kautilya "Means of subsistence or jewelry
constitutes what is called the property of the woman. it is no guilt for a wife to make use of this property
in maintaining her son her daughter-in-law or herself if her absent husband has made no provision for
her maintenance".
DOWRY SYSTEM IN MEDIEVAL INDIA
India, during the medieval years, was primarily an agricultural economy. Most of it’s inhabitants were
marginal farmers. During this period, the dowry system began to be viewed as the sharing of the
economic burden of protector (husband) and provider (father of the girl) between the two families. So
now, not only the husband was responsible for providing for his wife, but her father shared this
responsibility. But until this time, this custom was taken as something decided by mutual understanding
and not by any force.
POST INDEPENDENCE DOWRY SYSTEM
 What began sharing of the economic burden of protector and provider role between the two
families in an essentially agricultural economy, degenerated into gifts of gold, clothes, consumer
durables, and large sums of money, in a few rare cases impoverished or heavily indebted poor

2. Prem Kumar Vislawath (prem.133@gmail.com) , IIT Guwahati, India.
families. "No dowry, no marriage," became a widespread fear. The price tag for the groom was
now bigger and bolder.
 For this man and his family, a woman became the ticket to shortcut riches through the system of
dowry. There were a number of things people desired to have in their own houses but couldn’t
afford; they began using the opportunity of a son's marriage to get them.
 Dowry as a phenomenon went beyond the ritual of marriage. Pregnancy, childbirth and all kinds
of religious and family functions were occasions when such demands were made.
 It also went to different castes, crossed the boundaries of provinces and education and religion.
Nowadays, even Muslims and Christians, such as the Syrian Christians of Kerala and the Roman
Catholics of Mangalore have started demanding dowry.
 Official statistics show a steady rise in dowry crimes. More than 5000 women are killed every
year in India over dowry. Bihar and Uttar Pradesh still record the maximum number of dowry
crimes, but Bangalore, India's fastest growing city also shows an alarming rise - four women
reportedly die every day because of dowry harassment and domestic violence. The cases of
dowry torture are the highest accounting for 32.4% of crimes against women in the country.
LEGISLATIONS TO INHIBIT DOWRY SYSTEM
 The 1961 Dowry Prohibition Act: The Dowry Prohibition Act, in force since 1st July 1961, was
passed with the purpose of prohibiting the demanding, giving and taking of dowry. According to
this law, asking or giving of dowry can be punished by an imprisonment of up to six months, or a
fine of up to Rs. 5000.
 IPC Section 304B: This Section of the Indian Penal Code was inserted by a 1986 amendment. The
Dowry deaths law defines a dowry death as the death of a woman caused by any burns or
bodily injury or which does not occur under normal circumstances within seven years of her
marriage. If this is proved, the woman's husband or relative is required to be deemed to have
caused her death. Whoever commits dowry death is required to be punished with imprisonment
for a term which shall not be less than seven years but which may extend to imprisonment for
life.
 IPC Section 498A: Whoever, being the husband or the relative of the husband of a woman,
subjects such woman to cruelty shall be punished with imprisonment for a term which may
extend to three years and shall also be liable to fine. In practice, cruelty is taken to include
 Persistent denial of food,
 Insisting on perverse sexual conduct,
 Constantly locking a woman out of the house,
 Denying the woman access to children, thereby causing mental torture,
 Physical violence,

3. Prem Kumar Vislawath (prem.133@gmail.com) , IIT Guwahati, India.
 Taunting, demoralizing and putting down the woman with the intention of causing mental
torture,
 Confining the woman at home and not allowing her normal social intercourse,
 Abusing children in their mother's presence with the intention of causing her mental
torture,
 Denying the paternity of the children with the intention of inflicting mental pain upon the
mother, and
 Threatening divorce unless dowry is given.
STATISTICS
 As per data compiled by the National Crime Records Bureau (NCRB), in the year 2004 the
number of dowry deaths reported were 7,026, in 2005 the figure was 6,787 and in the year 2006
the figure was 7,618.
 Cases registered under the Dowry Prohibition Act were 3,592 in 2004, in 2005 it was 3,204 and
in 2006 the figure increased to 4,504.
 According to NCRB, in 2005, more than 19 women were killed for dowry every day, 50 were
raped and 480 women were subjected to abduction and molestation.
 According to another study conducted in 2002, 45% Indian women are slapped, kicked or
beaten by their husbands. India also had the highest rate of violence during pregnancy.
 In that study, of the women who reported violence, 50% had been kicked. About 74.8% of them
had attempted to commit suicide.
FEW CASES.......
A six month pregnant women was poisoned by her husband over dowry in Vasant Kunj, New Delhi. She
was declared brought dead to the hospital. A previous case was also filed against the same man for
harassing his wife who was later resolved by them.
This happened in a posh colony in Delhi which tells us that concept of dowry is prevalent in urban
households.
Nisha Sharma of Noida got a huge media spotlight when she refused to marry because of dowry demand
getting bigger & filed a police complaint. The groom & his father were also arrested. This case was first
of its kind to be covered extensively by media.

4. Prem Kumar Vislawath (prem.133@gmail.com) , IIT Guwahati, India.
TODAY’S SCENARIO
 A more sophisticated public image of an extended gifting session has replaced the old system.
 This situation is a very modern one and in place in very educated households.
 Now there is demand for receptions in marriage palaces, designer wear for the groom’s family,
multi-cuisine dinners.
 This is just the tip of the iceberg. There are demands for household gifts. The bride’s family has
to bear huge expenses for maintaining a high profile wedding.
 But this in turn exerts pressure on the other classes to ape them with serious social
consequences. The women have become a kind of commodity.
 Dowry rituals have now spread even to communities where they were unknown.
 It has gone to different castes, crossed the boundaries of provinces and education and religion.
Today Muslims & Christians have also started demanding dowry.
 Another interesting outcome is that a survey (Conducted by TOI on its readers) revealed that
69% people think that Anti-Dowry laws in India are biased against men.
 There have been many instances of men complaining about losing property to their wives on
false dowry cases against them.
 Ironically many people believe that men are interested in extracting more & more money from
their wives, but most of the ones who are brought to the court are the ones who are innocent.
PROBLEMS
 We have seen that the government has been successful in passing strict anti-dowry laws.
 But according to the surveys & reports they have been unsuccessful in curbing this menace.
Crimes are on a steep rise when it comes to dowry related cases.
 Reported cases are still very low, as the families think reporting such a problem would damage
their social status.
 Leave alone crimes people of other religious groups have also started asking for dowry.
 On the other hand there have been cases in which women have misused these acts made to
protect their rights. This shows that anti-dowry laws need refinement in respect of bias towards
women.

5. Prem Kumar Vislawath (prem.133@gmail.com) , IIT Guwahati, India.
 There is no enforcement, the police takes action only when someone report. Government laws
alone cannot fight this practice. We need a better solution to eradicate dowry.
SOLUTION……..
Strategies to work out of the dowry trap are inherently political in nature and cannot be
isolated from the contexts of women’s lives, their entitlements or from ideological struggles
over gender relations. It calls for concerted action from the State, NGOs, and especially from
the women’s movement, active support of a woman’s family as well as responsibility on the
part of men to understand the wrongness in such practices.
We can take help of religious leaders to spread awareness as they have a lot of influence on
their followers.
Another Solution could be to reduce economic divide between people. This will ensure that
dowry doesn’t occur at a large scale.
CONCLUSION
All in all, the situation is alarmingly grave and immediate action is the need of the hour.